oṃ āpyāyantu mamāṅgāni vākprāṇaścakṣuḥ
śrotramatho balamindriyāṇi ca sarvāṇi |
sarvaṃ brahmaupaniṣadaṃ
mā'haṃ brahma nirākuryāṃ mā mā brahma
nirākarodanirākaraṇamastvanirākaraṇaṃ me'stu |
tadātmani nirate ya
upaniṣatsu dharmāste mayi santu te mayi santu |
oṃ śāntiḥ śāntiḥ śāntiḥ
śrotramatho balamindriyāṇi ca sarvāṇi |
sarvaṃ brahmaupaniṣadaṃ
mā'haṃ brahma nirākuryāṃ mā mā brahma
nirākarodanirākaraṇamastvanirākaraṇaṃ me'stu |
tadātmani nirate ya
upaniṣatsu dharmāste mayi santu te mayi santu |
oṃ śāntiḥ śāntiḥ śāntiḥ
- oṃOm आप्यायन्तु (āpyāyantu) – may grow vigorous मम् (mam) – my अङ्गानि (aṅgāni) – limbs वाक् (vāk) – speech प्राणः (prāṇaḥ) – vital-air चक्षुः (cakṣuḥ) – eye श्रोत्रम (śrotrama) – ear अथो (atho) – then बलम् (balam) – strength इन्द्रियाणि (indriyāṇi) – senses च (ca) – and सर्वाणि (sarvāṇi) – all सर्वं (sarvaṃ) – all (are) ब्रह्म (brahma) – Brahman औपनिषदं (aupaniṣadaṃ) – of the Upaniṣads मा (mā) – never अहं (ahaṃ) – I ब्रह्म (brahma) – Brahman निराकुर्यां (nirākuryāṃ) – may reject मा मा (mā mā) – never never ब्रह्म (brahma) – Brahman निराकरोत् (nirākarot) – may spurn अनिराकरणम् (anirākaraṇam) – non-denial (of the Brahman) अस्तु (astu) – may there be अनिराकरणं (anirākaraṇaṃ) – non-denial (no spurning) मे (me) – in me (by me) अस्तु (astu) – let there be तत् आत्मनि (tat ātmani) – in the Ᾱtman निरते य (nirate ya) – delighting which उपनिषत्सु (upaniṣatsu) – in the Upaniṣads धर्माः (dharmāḥ) – virtues ते (te) – they all मयि (mayi) – in me सन्तु (santu) – are present ते (te) – they all मयि (mayi) – in me सन्तु (santu) – are present
