śrītārāśatanāmāvaliḥ

A hundred names of Tara from the Svarnamala Tantra, each prefixed with shri, and the opening run is built on the syllable of her own name — Tarini the ferrywoman, Tarala, Tanvi the slender, Tara, the young creeper, of fierce form. What the list turns to in the middle is the argument about qualities, and it takes both sides in consecutive names: she is the one without qualities and the one worshipped by the qualities, and then the one with qualities and the one to be honoured by those who have them. The closing run leaves the goddess for the body, naming her the channels Ida, Pingala and Sushumna, and the form of the breath itself.