śrī-śuka uvāca
yo ’ntyaḥ purañjayo nāma
bhaviṣyo bārahadrathaḥ
tasyāmātyas tu śunako
hatvā svāminam ātma-jam
yo ’ntyaḥ purañjayo nāma
bhaviṣyo bārahadrathaḥ
tasyāmātyas tu śunako
hatvā svāminam ātma-jam
pradyota-saṁjñaṁ rājānaṁ
kartā yat-pālakaḥ sutaḥ
viśākhayūpas tat-putro
bhavitā rājakas tataḥ
kartā yat-pālakaḥ sutaḥ
viśākhayūpas tat-putro
bhavitā rājakas tataḥ
nandivardhanas tat-putraḥ
pañca pradyotanā ime
aṣṭa-triṁśottara-śataṁ
bhokṣyanti pṛthivīṁ nṛpāḥ
pañca pradyotanā ime
aṣṭa-triṁśottara-śataṁ
bhokṣyanti pṛthivīṁ nṛpāḥ
śiśunāgas tato bhāvyaḥ
kākavarṇas tu tat-sutaḥ
kṣemadharmā tasya sutaḥ
kṣetrajñaḥ kṣemadharma-jaḥ
kākavarṇas tu tat-sutaḥ
kṣemadharmā tasya sutaḥ
kṣetrajñaḥ kṣemadharma-jaḥ
vidhisāraḥ sutas tasyā-
jātaśatrur bhaviṣyati
darbhakas tat-suto bhāvī
darbhakasyājayaḥ smṛtaḥ
jātaśatrur bhaviṣyati
darbhakas tat-suto bhāvī
darbhakasyājayaḥ smṛtaḥ
nandivardhana ājeyo
mahānandiḥ sutas tataḥ
śiśunāgā daśaivaite
saṣṭy-uttara-śata-trayam
mahānandiḥ sutas tataḥ
śiśunāgā daśaivaite
saṣṭy-uttara-śata-trayam
samā bhokṣyanti pṛthivīṁ
kuru-śreṣṭha kalau nṛpāḥ
mahānandi-suto rājan
śūdrā-garbhodbhavo balī
kuru-śreṣṭha kalau nṛpāḥ
mahānandi-suto rājan
śūdrā-garbhodbhavo balī
mahāpadma-patiḥ kaścin
nandaḥ kṣatra-vināśa-kṛt
tato nṛpā bhaviṣyanti
śūdra-prāyās tv adhārmikāḥ
nandaḥ kṣatra-vināśa-kṛt
tato nṛpā bhaviṣyanti
śūdra-prāyās tv adhārmikāḥ
sa eka-cchatrāṁ pṛthivīm
anullaṅghita-śāsanaḥ
śāsiṣyati mahāpadmo
dvitīya iva bhārgavaḥ
anullaṅghita-śāsanaḥ
śāsiṣyati mahāpadmo
dvitīya iva bhārgavaḥ
tasya cāṣṭau bhaviṣyanti
sumālya-pramukhāḥ sutāḥ
ya imāṁ bhokṣyanti mahīṁ
rājānaś ca śataṁ samāḥ
sumālya-pramukhāḥ sutāḥ
ya imāṁ bhokṣyanti mahīṁ
rājānaś ca śataṁ samāḥ
nava nandān dvijaḥ kaścit
prapannān uddhariṣyati
teṣām abhāve jagatīṁ
mauryā bhokṣyanti vai kalau
prapannān uddhariṣyati
teṣām abhāve jagatīṁ
mauryā bhokṣyanti vai kalau
sa eva candraguptaṁ vai
dvijo rājye ’bhiṣekṣyati
tat-suto vārisāras tu
tataś cāśokavardhanaḥ
dvijo rājye ’bhiṣekṣyati
tat-suto vārisāras tu
tataś cāśokavardhanaḥ
suyaśā bhavitā tasya
saṅgataḥ suyaśaḥ-sutaḥ
śāliśūkas tatas tasya
somaśarmā bhaviṣyati
śatadhanvā tatas tasya
bhavitā tad-bṛhadrathaḥ
saṅgataḥ suyaśaḥ-sutaḥ
śāliśūkas tatas tasya
somaśarmā bhaviṣyati
śatadhanvā tatas tasya
bhavitā tad-bṛhadrathaḥ
mauryā hy ete daśa nṛpāḥ
sapta-triṁśac-chatottaram
samā bhokṣyanti pṛthivīṁ
kalau kuru-kulodvaha
sapta-triṁśac-chatottaram
samā bhokṣyanti pṛthivīṁ
kalau kuru-kulodvaha
agnimitras tatas tasmāt
sujyeṣṭho bhavitā tataḥ
vasumitro bhadrakaś ca
pulindo bhavitā sutaḥ
sujyeṣṭho bhavitā tataḥ
vasumitro bhadrakaś ca
pulindo bhavitā sutaḥ
tato ghoṣaḥ sutas tasmād
vajramitro bhaviṣyati
tato bhāgavatas tasmād
devabhūtiḥ kurūdvaha
vajramitro bhaviṣyati
tato bhāgavatas tasmād
devabhūtiḥ kurūdvaha
śuṅgā daśaite bhokṣyanti
bhūmiṁ varṣa-śatādhikam
tataḥ kāṇvān iyaṁ bhūmir
yāsyaty alpa-guṇān nṛpa
bhūmiṁ varṣa-śatādhikam
tataḥ kāṇvān iyaṁ bhūmir
yāsyaty alpa-guṇān nṛpa
śuṅgaṁ hatvā devabhūtiṁ
kāṇvo ’mātyas tu kāminam
svayaṁ kariṣyate rājyaṁ
vasudevo mahā-matiḥ
kāṇvo ’mātyas tu kāminam
svayaṁ kariṣyate rājyaṁ
vasudevo mahā-matiḥ
tasya putras tu bhūmitras
tasya nārāyaṇaḥ sutaḥ
kāṇvāyanā ime bhūmiṁ
catvāriṁśac ca pañca ca
śatāni trīṇi bhokṣyanti
varṣāṇāṁ ca kalau yuge
tasya nārāyaṇaḥ sutaḥ
kāṇvāyanā ime bhūmiṁ
catvāriṁśac ca pañca ca
śatāni trīṇi bhokṣyanti
varṣāṇāṁ ca kalau yuge
hatvā kāṇvaṁ suśarmāṇaṁ
tad-bhṛtyo vṛṣalo balī
gāṁ bhokṣyaty andhra-jātīyaḥ
kañcit kālam asattamaḥ
tad-bhṛtyo vṛṣalo balī
gāṁ bhokṣyaty andhra-jātīyaḥ
kañcit kālam asattamaḥ
kṛṣṇa-nāmātha tad-bhrātā
bhavitā pṛthivī-patiḥ
śrī-śāntakarṇas tat-putraḥ
paurṇamāsas tu tat-sutaḥ
bhavitā pṛthivī-patiḥ
śrī-śāntakarṇas tat-putraḥ
paurṇamāsas tu tat-sutaḥ
lambodaras tu tat-putras
tasmāc cibilako nṛpaḥ
meghasvātiś cibilakād
aṭamānas tu tasya ca
tasmāc cibilako nṛpaḥ
meghasvātiś cibilakād
aṭamānas tu tasya ca
aniṣṭakarmā hāleyas
talakas tasya cātma-jaḥ
purīṣabhīrus tat-putras
tato rājā sunandanaḥ
talakas tasya cātma-jaḥ
purīṣabhīrus tat-putras
tato rājā sunandanaḥ
cakoro bahavo yatra
śivasvātir arin-damaḥ
tasyāpi gomatī putraḥ
purīmān bhavitā tataḥ
śivasvātir arin-damaḥ
tasyāpi gomatī putraḥ
purīmān bhavitā tataḥ
medaśirāḥ śivaskando
yajñaśrīs tat-sutas tataḥ
vijayas tat-suto bhāvyaś
candravijñaḥ sa-lomadhiḥ
yajñaśrīs tat-sutas tataḥ
vijayas tat-suto bhāvyaś
candravijñaḥ sa-lomadhiḥ
ete triṁśan nṛpatayaś
catvāry abda-śatāni ca
ṣaṭ-pañcāśac ca pṛthivīṁ
bhokṣyanti kuru-nandana
catvāry abda-śatāni ca
ṣaṭ-pañcāśac ca pṛthivīṁ
bhokṣyanti kuru-nandana
saptābhīrā āvabhṛtyā
daśa gardabhino nṛpāḥ
kaṅkāḥ ṣoḍaśa bhū-pālā
bhaviṣyanty ati-lolupāḥ
daśa gardabhino nṛpāḥ
kaṅkāḥ ṣoḍaśa bhū-pālā
bhaviṣyanty ati-lolupāḥ
tato ’ṣṭau yavanā bhāvyāś
caturdaśa turuṣkakāḥ
bhūyo daśa guruṇḍāś ca
maulā ekādaśaiva tu
caturdaśa turuṣkakāḥ
bhūyo daśa guruṇḍāś ca
maulā ekādaśaiva tu
ete bhokṣyanti pṛthivīṁ
daśa varṣa-śatāni ca
navādhikāṁ ca navatiṁ
maulā ekādaśa kṣitim
daśa varṣa-śatāni ca
navādhikāṁ ca navatiṁ
maulā ekādaśa kṣitim
bhokṣyanty abda-śatāny aṅga
trīṇi taiḥ saṁsthite tataḥ
kilakilāyāṁ nṛpatayo
bhūtanando ’tha vaṅgiriḥ
trīṇi taiḥ saṁsthite tataḥ
kilakilāyāṁ nṛpatayo
bhūtanando ’tha vaṅgiriḥ
śiśunandiś ca tad-bhrātā
yaśonandiḥ pravīrakaḥ
ity ete vai varṣa-śataṁ
bhaviṣyanty adhikāni ṣaṭ
yaśonandiḥ pravīrakaḥ
ity ete vai varṣa-śataṁ
bhaviṣyanty adhikāni ṣaṭ
teṣāṁ trayodaśa sutā
bhavitāraś ca bāhlikāḥ
puṣpamitro ’tha rājanyo
durmitro ’sya tathaiva ca
bhavitāraś ca bāhlikāḥ
puṣpamitro ’tha rājanyo
durmitro ’sya tathaiva ca
eka-kālā ime bhū-pāḥ
saptāndhrāḥ sapta kauśalāḥ
vidūra-patayo bhāvyā
niṣadhās tata eva hi
saptāndhrāḥ sapta kauśalāḥ
vidūra-patayo bhāvyā
niṣadhās tata eva hi
māgadhānāṁ tu bhavitā
viśvasphūrjiḥ purañjayaḥ
kariṣyaty aparo varṇān
pulinda-yadu-madrakān
viśvasphūrjiḥ purañjayaḥ
kariṣyaty aparo varṇān
pulinda-yadu-madrakān
prajāś cābrahma-bhūyiṣṭhāḥ
sthāpayiṣyati durmatiḥ
vīryavān kṣatram utsādya
padmavatyāṁ sa vai puri
anu-gaṅgam ā-prayāgaṁ
guptāṁ bhokṣyati medinīm
sthāpayiṣyati durmatiḥ
vīryavān kṣatram utsādya
padmavatyāṁ sa vai puri
anu-gaṅgam ā-prayāgaṁ
guptāṁ bhokṣyati medinīm
saurāṣṭrāvanty-ābhīrāś ca
śūrā arbuda-mālavāḥ
vrātyā dvijā bhaviṣyanti
śūdra-prāyā janādhipāḥ
śūrā arbuda-mālavāḥ
vrātyā dvijā bhaviṣyanti
śūdra-prāyā janādhipāḥ
sindhos taṭaṁ candrabhāgāṁ
kauntīṁ kāśmīra-maṇḍalam
bhokṣyanti śūdrā vrātyādyā
mlecchāś cābrahma-varcasaḥ
kauntīṁ kāśmīra-maṇḍalam
bhokṣyanti śūdrā vrātyādyā
mlecchāś cābrahma-varcasaḥ
tulya-kālā ime rājan
mleccha-prāyāś ca bhū-bhṛtaḥ
ete ’dharmānṛta-parāḥ
phalgu-dās tīvra-manyavaḥ
mleccha-prāyāś ca bhū-bhṛtaḥ
ete ’dharmānṛta-parāḥ
phalgu-dās tīvra-manyavaḥ
strī-bāla-go-dvija-ghnāś ca
para-dāra-dhanādṛtāḥ
uditāsta-mita-prāyā
alpa-sattvālpakāyuṣaḥ
para-dāra-dhanādṛtāḥ
uditāsta-mita-prāyā
alpa-sattvālpakāyuṣaḥ
asaṁskṛtāḥ kriyā-hīnā
rajasā tamasāvṛtāḥ
prajās te bhakṣayiṣyanti
mlecchā rājanya-rūpiṇaḥ
rajasā tamasāvṛtāḥ
prajās te bhakṣayiṣyanti
mlecchā rājanya-rūpiṇaḥ
tan-nāthās te janapadās
tac-chīlācāra-vādinaḥ
anyonyato rājabhiś ca
kṣayaṁ yāsyanti pīḍitāḥ
tac-chīlācāra-vādinaḥ
anyonyato rājabhiś ca
kṣayaṁ yāsyanti pīḍitāḥ
asaṁskṛtāḥ kriyāhīnā rajasā tamasā''vṛtāḥ .
prajāste bhakṣayiṣyanti mlecchā rājanyarūpiṇaḥ
prajāste bhakṣayiṣyanti mlecchā rājanyarūpiṇaḥ
tannāthāste janapadāstacchīlācāravādinaḥ .
anyonyato rājabhiśca kṣayaṁ yāsyanti pīḍitāḥ
anyonyato rājabhiśca kṣayaṁ yāsyanti pīḍitāḥ