Which deity is Sri Mahanayasa - 7.3 Uttara Narayanam dedicated to?

Sri Mahanayasa - 7.3 Uttara Narayanam is a Sanskrit hymn dedicated to Lord Vishnu.

Who composed Sri Mahanayasa - 7.3 Uttara Narayanam?

Sri Mahanayasa - 7.3 Uttara Narayanam is traditionally attributed to From Taittiriya Aranyaka.

ಶ್ರೀ ಮಹಾನ್ಯಾಸಮ್ - 7.3. ಉತ್ತರ ನಾರಾಯಣಂ

Q: What is Sri Mahanayasa - 7.3 Uttara Narayanam?

Read Sri Mahanayasa - 7.3 Uttara Narayanam in Kannada script — full lyrics with English meaning and transliteration. The Uttara Narayanam is a profound Vedic hymn originating from the third prapathaka of the Taittiriya Aranyaka. Dedicated to Lord Vishnu, the Supreme Being, it serves as an essential component of the Mahanayasa, a ritualistic preparatory chant for the Rudra Abhishekam. This sacred text emphasizes the omnipresence and transcendence of the Divine, illustrating the cosmic origin of the universe and the realization of the Purusha. Chanting this hymn facilitates spiritual purification, fosters deep meditative focus, and aligns the devotee with the eternal consciousness of Narayana, ultimately leading to the path of liberation.

(Sri Mahanayasa - 7.3 Uttara Narayanam in Kannada)

From Taittiriya Aranyaka

Also known as adbhyassambhutah prthivyai rasacca visvakarmanassamavartatadhi

Language:Sanskrit

The Uttara Narayanam is a profound Vedic hymn originating from the third prapathaka of the Taittiriya Aranyaka. Dedicated to Lord Vishnu, the Supreme Being, it serves as an essential component of the Mahanayasa, a ritualistic preparatory chant for the Rudra Abhishekam. This sacred text emphasizes the omnipresence and transcendence of the Divine, illustrating the cosmic origin of the universe and the realization of the Purusha. Chanting this hymn facilitates spiritual purification, fosters deep meditative focus, and aligns the devotee with the eternal consciousness of Narayana, ultimately leading to the path of liberation.

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(ತೈ. ಅರ. 3.13.1 - ತೈ. ಅರ. 3.13.2)
ಅದ್ಭ್ಯ-ಸ್ಸಮ್ಭೂತಃ ಪೃಥಿವ್ಯೈ ರಸಾಚ್ಚ । ವಿಶ್ವಕರ್ಮಣ-ಸ್ಸಮವರ್ತತಾಧಿ ।
ತಸ್ಯ ತ್ವಷ್ಟಾ ವಿದಧ-ದ್ರೂಪಮೇತಿ । ತತ್ಪುರುಷಸ್ಯ ವಿಶ್ವಮಾಜಾನಮಗ್ರೇ ।
ವೇದಾಹಮೇತ-ಮ್ಪುರುಷ-ಮ್ಮಹಾನ್ತಮ್ । ಆದಿತ್ಯವರ್ಣ-ನ್ತಮಸಃ ಪರಸ್ತಾತ್ ।
ತಮೇವಂ-ವಿಁದ್ವಾನಮೃತ ಇಹ ಭವತಿ । ನಾನ್ಯಃ ಪನ್ಥಾ ವಿದ್ಯತೇ-ಽಯನಾಯ । ಪ್ರಜಾಪತಿಶ್ಚರತಿ ಗರ್ಭೇ ಅನ್ತಃ । ಅಜಾಯಮಾನೋ ಬಹುಧಾ ವಿಜಾಯತೇ ।
ತಸ್ಯ ಧೀರಾಃ ಪರಿಜಾನನ್ತಿ ಯೋನಿಮ್ । ಮರೀಚೀನಾ-ಮ್ಪದಮಿಚ್ಛನ್ತಿ ವೇಧಸಃ ॥ 1

ಯೋ ದೇವೇಭ್ಯ ಆತಪತಿ । ಯೋ ದೇವಾನಾ-ಮ್ಪುರೋಹಿತಃ ।
ಪೂರ್ವೋ ಯೋ ದೇವೇಭ್ಯೋ ಜಾತಃ । ನಮೋ ರುಚಾಯ ಬ್ರಾಹ್ಮಯೇ । ರುಚ-ಮ್ಬ್ರಾಹ್ಮ-ಞ್ಜನಯನ್ತಃ । ದೇವಾ ಅಗ್ರೇ ತದಬ್ರುವನ್ನ್ । ಯಸ್ತ್ವೈವ-ಮ್ಬ್ರಾಹ್ಮಣೋ ವಿದ್ಯಾತ್ । ತಸ್ಯ ದೇವಾ ಅಸನ್ ವಶೇ । ಹ್ರೀಶ್ಚ ತೇ ಲಕ್ಷ್ಮೀಶ್ಚ ಪತ್ನ್ಯೌ । ಅಹೋರಾತ್ರೇ ಪಾರ್ಶ್ವೇ । ನಕ್ಷತ್ರಾಣಿ ರೂಪಮ್ । ಅಶ್ವಿನೌ ವ್ಯಾತ್ತಮ್ । ಇಷ್ಟ-ಮ್ಮನಿಷಾಣ ।
ಅಮು-ಮ್ಮನಿಷಾಣ । ಸರ್ವ-ಮ್ಮನಿಷಾಣ ॥ 2
ಓ-ನ್ನಮೋ ಭಗವತೇ ರುದ್ರಾಯ ॥ ಉತ್ತರ ನಾರಾಯಣಗ್ಂ ಶಿಖಾಯೈ ವಷಟ್ ॥

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