শ্ৰী সৰস্ৱত্যষ্টোত্তৰশতনাম স্তোত্ৰম্

Saraswati, the greatly auspicious, the great illusion, the granter of boons; the bestower of prosperity, dwelling in the lotus, lotus-eyed, lotus-faced.

Sister of Shiva, holding a book, displaying the gesture of wisdom, graceful; of desired form, great knowledge personified, destroyer of great sins.

The great refuge, garlanded, bestower of great enjoyment, of great arms; greatly fortunate, greatly enthusiastic, of divine form, adored by the gods.

Great Kali, great noose-holder, of great stature, wielding the great goad; Sita, the pure, all-pervading, wreathed in lightning, a form of Vishnu.

Chandrika (moonlight), adorned with a crescent, the greatly fruitful; Savitri, Goddess of the gods, adorned with divine ornaments.

Goddess of speech, earth-sustaining, intense, the greatly auspicious, bestower of enjoyment; Govinda, Bharati, lustrous, Gomati, matted-haired.

Vindhya-dweller, Chandika, the auspicious, worshipped by gods; ever-wakeful, a form of Vishnu, Brahmi — the sole means to Brahma-knowledge.

Lightning-flash, of pure nectar form, holding the fine veena, ever-pure; of the form of knowledge, Brahma's consort, wide-eyed, lotus-gazing.

Slayer of Shumbhasura, crusher of the smoke-eyed demon; the universal self, triple-form, the auspicious, embodiment of scriptures.

Praised by all gods, gentle, saluted by gods and demons; slayer of Raktabija, Chamunda, Mundakambika.

Kalaratri, bearer of weapons, foundation of the arts, the pure; the exalted one, Goddess of speech, a form of the boar, seated in the lotus.

Wearing varied garments, of varied fragrance, adorned with varied garlands; beloved, granter of desires, to be adored, bestower of beauty and good fortune.

White-seated, red in the middle, two-armed, worshipped by the gods; the pure, blue-limbed, bestower of the fourfold fruits of life.

Empress of Brahma the four-faced, the embodiment of Brahma, Vishnu and Shiva; swan-faced, great knowledge, mantra-knowledge, Saraswati herself.

Maha-Saraswati, knowledge of Tantra, devoted solely to the knowledge that liberates.

Thus the Saraswati Ashtottara Sata Nama Stotram is complete.