நிகிலாகமதத்த்வஜ்ஞ ப்ரஹ்மஜ்ஞாநபராயண ।
வதாஸ்மாகம் ம்ரு'த்யுபாயம் ஸூத ஸர்வோபகாரகம் ॥ ௧ ॥
O knower of the essence of all scriptures, O one devoted to the knowledge of Brahman, O Suta, tell us of a means to overcome death that is beneficial to all.
ஸர்வதேவேஷு கோ தேவஃ ஸத்யோ மோக்ஷப்ரதோ பவேத் ।
கோ மநுர்வா பவேத்தஸ்ய ஸத்யஃ ப்ரீதிகரோ த்ருவம் ॥ ௨ ॥
Among all the gods, who is the god that bestows immediate liberation? And what is the mantra that surely brings him immediate pleasure?
ஸூத உவாச-
நிகமாகமதத்த்வஜ்ஞோ ஹ்யவதூதஶ்சிதம்பரஃ ।
பக்தவாத்ஸல்யப்ரவணோ தத்த ஏவ ஹி கேவலஃ ॥ ௩ ॥
Suta said:
He is the knower of the essence of the Vedas and Agamas, the Avadhuta, the one whose form is pure consciousness, inclined towards affection for His devotees, and He alone is Dattatreya.
ஸதா ப்ரஸந்நவதநோ பக்தசிந்தைகதத்பரஃ ।
தஸ்ய நாமாந்யநந்தாநி வர்தந்தேऽதாப்யதஃ பரம் ॥ ௪ ॥
Always having a joyful countenance, He is solely intent on the thoughts of His devotees; although His names are infinite, these are the supreme ones.
தத்தஸ்ய நாமஸாஹஸ்ரம் தஸ்ய ப்ரீதிவிவர்தநம் ।
யஸ்த்விதம் படதே நித்யம் தத்தாத்ரேயைகமோநஸஃ ॥ ௫ ॥
This thousand-name hymn of Dattatreya increases His pleasure; whoever reads this daily with a mind focused solely on Dattatreya [attains his desires].
முச்யதே ஸர்வபாபேப்யஃ ஸ ஸத்யோ நாத்ர ஸம்ஶயஃ ।
அந்தே தத்தாம ஸம்யாதி புநராவ்ரு'த்திதுர்லபம் ॥ ௬ ॥
He is immediately liberated from all sins, there is no doubt about this; at the end, he attains that supreme abode from which there is no return.
அஸ்ய ஶ்ரீமத்தத்தாத்ரேயஸஹஸ்ரநாமஸ்தோத்ரமந்த்ரஸ்ய அவதூத ரு'ஷிஃ ।
அநுஷ்டுப்சந்தஃ ।
திகம்பரோ தேவதா ।
ௐ பீஜம் ।
ஹ்ரீம் ஶக்திஃ ।
க்ரௌம் கீலகம் ।
ஶ்ரீதத்தப்ரீத்யர்தே ஜபே விநியோகஃ ॥
Of this Shri Dattatreya Sahasranama Stotra mantra, Avadhuta is the Rishi. Anushtup is the meter. Digambara is the presiding deity. Om is the seed. Hrim is the power. Kraum is the pin. The recitation is engaged in for the pleasure of Shri Datta.
அத த்யாநம் -
திகம்பரம் பஸ்மவிலேபிதாங்கம் போதாத்மகம் முக்திகரம் ப்ரஸந்நம் ।
நிர்மாம்ஸம் ஶ்யாமதநும் பஜேऽஹம் தத்தாத்ரேயம் ப்ரஹ்மஸமாதியுக்தம் ॥
I worship Dattatreya, who is sky-clad, whose body is smeared with sacred ash, who is the embodiment of pure consciousness, the bestower of liberation, and ever-gracious; who is lean, dark-complexioned, and absorbed in the state of Brahman-realization.
அத ஸஹஸ்ரநாமஸ்தோத்ரம் ।
தத்தாத்ரேயோ மஹாயோகீ யோகேஶஶ்சாமரப்ரபும் ।
முநிர்திகம்பரோ பாலோ மாயாமுக்தோ மதாபஹஃ ॥ ௧ ॥
Now begins the Thousand Name Hymn.
Dattatreya is the great Yogi, the Lord of Yoga, and the immortal Master. He is the sage, the sky-clad one, the child-like one, the one liberated from illusion, and the destroyer of arrogance.
அவதூதோ மஹாநாதஃ ஶங்கரோऽமரவல்லபஃ ।
மஹாதேவஶ்சாதிதேவஃ புராணப்ரபுரீஶ்வரஃ ॥ ௨ ॥
The Avadhuta, the Great Lord, Shankara, the beloved of the immortals, the Great God, the Primal God, the Ancient Lord, and the Supreme Ruler.
ஸத்த்வக்ரு'த்ஸத்த்வப்ரு'த்பாவஃ ஸத்த்வாத்மா ஸத்த்வஸாகரஃ ।
ஸத்த்வவித்ஸத்த்வஸாக்ஷீ ச ஸத்த்வஸாத்யோऽமராதிபஃ ॥ ௩ ॥
The creator of goodness, the sustainer of goodness, the essence of goodness, the soul of goodness, the ocean of goodness, the knower of goodness, the witness of goodness, the one attainable through goodness, and the Lord of the immortals.
பூதக்ரு'த்பூதப்ரு'ச்சைவ பூதாத்மா பூதஸம்பவஃ ।
பூதபாவோ பவோ பூதவித்ததா பூதகாரணஃ ॥ ௪ ॥
The Creator of beings, the Supporter of beings, the Soul of beings, the Origin of beings, the Existence of beings, the Becoming of beings, the Knower of beings, and the Cause of beings.
பூதஸாக்ஷீ ப்ரபூதிஶ்ச பூதாநாம் பரமா கதிஃ ।
பூதஸங்கவிஹீநாத்மா பூதாத்மா பூதஶங்கரஃ ॥ ௫ ॥
The witness of all beings, the source of all, the supreme refuge of all beings, the one whose soul is devoid of attachment to beings, the soul of all beings, and the benefactor of all beings.
பூதநாதோ மஹாநாதஶ்சாதிநாதோ மஹேஶ்வரஃ ।
ஸர்வபூதநிவாஸாத்மா பூதஸந்தாபநாஶநஃ ॥ ௬ ॥
Lord of all beings, the Great Lord, the Primal Lord, the Supreme Lord; He who dwells in all beings as their inner self, and the destroyer of the afflictions of all beings.
ஸர்வாத்மா ஸர்வபூதஸ்தஃ ஸர்வஜ்ஞஃ ஸர்வநிர்ணயஃ ।
ஸர்வஸாக்ஷீ ப்ரு'ஹத்பாநுஃ ஸர்வவித்ஸர்வமங்கலஃ ॥ ௭ ॥
He is the Soul of all, residing in all beings, the all-knowing, the decider of all, the witness of all, the great effulgence, the knower of all, and the embodiment of all auspiciousness.
ஶாந்தஃ ஸத்யஃ ஸமஃ பூர்ணோ ஹ்யேகாகீ கமலாபதிஃ ।
ராமோ ராமப்ரியஶ்சைவ விராமோ ராமகாரணம் ॥ ௮ ॥
He is peaceful, truthful, equanimous, complete, and solitary; He is the Lord of Lakshmi, the Rama, the beloved of Rama, the cessation of all, and the cause of Rama.
ஶுத்தாத்மா பாவநோऽநந்தஃ ப்ரதீதஃ பரமார்தப்ரு'த் ।
ஹம்ஸஸாக்ஷீ விபுஶ்சைவ ப்ரபுஃ ப்ரலய இத்யபி ॥ ௯ ॥
He is the Pure Soul, the Purifier, the Infinite, the Manifest, the Supporter of the Supreme Truth, the Witness of the Swan (the individual soul), the All-Pervading, the Lord, and also the Dissolution.
ஸித்தாத்மா பரமாத்மா ச ஸித்தாநாம் பரமா கதிஃ ॥
ஸித்திஸ்ஸித்தஸ்ததா ஸாத்யஃ ஸாதநோ ஹ்யுத்தமஸ்ததா ॥ ௧௦ ॥
The perfected soul, the Supreme Soul, and the ultimate refuge of the perfected ones; the perfection, the perfected one, the goal to be attained, the means of attainment, and the supreme one.
ஸுலக்ஷணஃ ஸுமேதாவீ வித்யாவாந்விகதாந்தரஃ ।
விஜ்வரஶ்ச மஹாபாஹுர்பஹுலாநந்தவர்தநஃ ॥ ௧௧ ॥
He is possessed of excellent marks, highly intelligent, learned, free from all inner conflicts, devoid of distress, mighty-armed, and the enhancer of abundant bliss.
அவ்யக்தபுருஷஃ ப்ராஜ்ஞஃ பரஜ்ஞஃ பரமார்தத்ரு'க் ।
பராபரவிநிர்முக்தோ யுக்தஸ்தத்த்வப்ரகாஶவாந் ॥ ௧௨ ॥
The Unmanifest Person, the Wise One, the Knower of the Supreme, the Seer of the Ultimate Reality; liberated from both the higher and the lower, the United One, the Illuminator of Truth.
தயாவாந்பகவாந்பாவீ பாவாத்மா பாவகாரணஃ ।
பவஸந்தாபநாஶஶ்ச புண்யவாந்பண்டிதோ புதஃ ॥ ௧௩ ॥
The Compassionate One, the Lord, the Future, the Soul of existence, the Cause of existence, the Destroyer of the suffering of worldly existence, the Virtuous, the Wise, and the Enlightened.
ப்ரத்யக்ஷவஸ்துர்விஶ்வாத்மா ப்ரத்யக்ப்ரஹ்ம ஸநாதநஃ ।
ப்ரமாணவிகதஶ்சைவ ப்ரத்யாஹாரநியோஜகஃ ॥ ௧௪ ॥
He who is the manifest reality, the soul of the universe, the inner Brahman, and the eternal one; He who is beyond the reach of proofs, and the one who engages in the withdrawal of the senses.
ப்ரணவஃ ப்ரணவாதீதஃ ப்ரமுகஃ ப்ரலயாத்மகஃ ।
ம்ரு'த்யுஞ்ஜயோ விவிக்தாத்மா ஶங்கராத்மா பரோ வபுஃ ॥ ௧௫ ॥
He is the Pranava (Om), He who transcends the Pranava, the foremost, the essence of dissolution, the conqueror of death, the one whose nature is solitary and pure, the soul of Shankara, and the supreme embodiment.
பரமஸ்தநுவிஜ்ஞேயஃ பரமாத்மநி ஸம்ஸ்திதஃ ।
ப்ரபோதகலநாதாரஃ ப்ரபாவப்ரவரோத்தமஃ ॥ ௧௬ ॥
He is the Supreme One, to be known within the body, established in the Supreme Self, the foundation of the manifestation of consciousness, and the most excellent of all influences.
சிதம்பரஶ்சித்விலாஸஶ்சிதாகாஶஶ்சிதுத்தமஃ ।
சித்தசைதந்யசித்தாத்மா தேவாநாம் பரமா கதிஃ ॥ ௧௭ ॥
He is the embodiment of pure consciousness, the play of consciousness, the space of consciousness, and the supreme consciousness. He is the consciousness of the mind, the soul of the mind, and the ultimate refuge of the gods.
அசேத்யஶ்சேதநாதாரஶ்சேதநாசித்தவிக்ரமஃ ।
சித்தாத்மா சேதநாரூபோ லஸத்பங்கஜலோசநஃ ॥ ௧௮ ॥
He is beyond thought, the support of all consciousness, the prowess of the conscious mind, the soul of the mind, the embodiment of consciousness, and the one with lotus-like eyes.
பரப்ரஹ்ம பரம் ஜ்யோதிஃ பரம் தாம பரந்தபஃ ।
பரம் ஸூத்ரம் பரம் தந்த்ரம் பவித்ரம் பரமோஹவாந் ॥ ௧௯ ॥
The Supreme Brahman, the Supreme Light, the Supreme Abode, the Scorcher of foes, the Supreme Thread, the Supreme Tantra, the Purest, and the possessor of supreme delusion.
க்ஷேத்ரஜ்ஞஃ க்ஷேத்ரகஃ க்ஷேத்ரஃ க்ஷேத்ராதாரஃ புரஞ்ஜநஃ ।
க்ஷேத்ரஶூந்யோ லோகஸாக்ஷீ க்ஷேத்ரவாந்பஹுநாயகஃ ॥ ௨௦ ॥
The Knower of the field, the One who dwells in the field, the field itself, the support of the field, the dweller in the city of the body; the One devoid of the field, the witness of the worlds, the possessor of the field, and the Lord of many.
யோகேந்தோ யோகபூஜ்யஶ்ச யோக ஆத்மவிதாம் ஶுசிஃ ।
யோகமாயாதரஃ ஸ்தாணுரசலஃ கமலாபதிஃ ॥ ௨௧ ॥
The Lord of Yoga, the One worshipped by yogis, the Yoga of those who know the Self, the Pure One, the wielder of Yogamaya, the Eternal, the Immovable, and the Lord of Lakshmi.
யோகேஶோ யோகநிர்மாதா யோகஜ்ஞாநப்ரகாஶநஃ ।
யோகபாலோ லோகபாலஃ ஸம்ஸாரதமநாஶநஃ ॥ ௨௨ ॥
The Lord of Yoga, the creator of Yoga, the illuminator of the knowledge of Yoga, the protector of Yoga, the protector of the worlds, and the destroyer of the darkness of worldly existence.
குஹ்யோ குஹ்யதமோ குப்தோ முக்தோ யுக்தஃ ஸநாதநஃ ।
கஹநோ ககநாகாரோ கம்பீரோ கணநாயகஃ ॥ ௨௩ ॥
The secret, the most secret, the hidden, the liberated, the united, the eternal, the unfathomable, the sky-formed, the profound, and the leader of the hosts.
கோவிந்தோ கோபதிர்கோப்தா கோபாகோ பாவஸம்ஸ்திதஃ ।
கோஸாக்ஷீ கோதமாரிஶ்ச காந்தாரோ ககநாக்ரு'திஃ ॥ ௨௪ ॥
Govinda, the Lord of the senses (or cows), the Protector, the one who shares in the cows, established in existence, the Witness of the senses, the enemy of Gotama, the Gandhara, and the one whose form is the sky.
யோகயுக்தோ போகயுக்தஃ ஶங்காமுக்தஸமாதிமாந் ।
ஸஹஜஃ ஸகலேஶாநஃ கார்தவீர்யவரப்ரதஃ ॥ ௨௫ ॥
Absorbed in Yoga, enjoying worldly pleasures, free from doubt, and established in Samadhi; naturally existing, the Lord of all, and the bestower of boons upon Kartavirya.
ஸரஜா விரஜாஃ பும்ஸோ பாவநஃ பாபநாஶநஃ ।
புமாந் பராவரவிநிர்முக்தஃ பரஞ்ஜ்யோதிஃ புராதநஃ ॥ ௨௬ ॥
He is free from passion and free from impurity, the purifier of men, and the destroyer of sins. He is the Supreme Being, liberated from the cause and effect of the universe, the supreme light, and the ancient one.
நாநாஜ்யோதிரேகாத்மா ஸ்வயஞ்ஜ்யோதிஃ ஸதாஶிவஃ ।
திவ்யஜ்யோதிர்மயஶ்சைவ ஸத்யவிஜ்ஞாநபாஸ்கரஃ ॥ ௨௭ ॥
He is the light of many forms, the one Self, the self-luminous, and the eternally auspicious. He is composed of divine light and is the sun of true knowledge.
நித்யஶுத்தஃ பரஃ பூர்ணஃ ப்ரகாஶஃ ப்ரகடோத்பவஃ ।
ப்ரமாதவிகதஶ்சைவ பரேஶஃ பரவிக்ரமஃ ॥ ௨௮ ॥
Ever-pure, supreme, perfect, effulgent, manifest in creation, free from negligence, the Lord of the supreme, and of supreme prowess.
யோகீ யோகோ யோகபஶ்ச யோகாப்யாஸப்ரகாஶநஃ ।
யோக்தா மோக்தா விதாதா ச த்ராதா பாதா நிராயுத்யஃ ॥ ௨௯ ॥
The Yogi, the Union, the one who witnesses Yoga, the revealer of the practice of Yoga, the one who unites, the one who liberates, the Creator, the Protector, the Sustainer, and the one who is beyond conflict.
நித்யமுக்தோ நித்யயுக்தஃ ஸத்யஃ ஸத்யபராக்ரமஃ ।
ஸத்த்வஶுத்திகரஃ ஸத்த்வஸ்ததா ஸத்த்வம்ப்ரு'தாம் கதிஃ ॥ ௩௦ ॥
Ever-liberated, ever-united, the Truth, of truthful prowess, the purifier of existence, the essence of existence, and the refuge of those who sustain existence.
ஶ்ரீதரஃ ஶ்ரீவபுஃ ஶ்ரீமாந் ஶ்ரீநிவாஸோऽமரார்சிதஃ ।
ஶ்ரீநிதிஃ ஶ்ரீபதிஃ ஶ்ரேஷ்டஃ ஶ்ரேயஸ்கஶ்சரமாஶ்ரயஃ ॥ ௩௧ ॥
He who bears the Goddess of Prosperity (Shri), He whose form is Prosperity, He who is full of Prosperity, He who is the abode of Prosperity, He who is worshipped by the immortals, He who is the treasure of Prosperity, He who is the Lord of Prosperity, He who is the most excellent, He who is the bestower of ultimate good, and He who is the final refuge.
த்யாகீ த்யாகார்தஸம்பந்நஸ்த்யாகாத்மா த்யாகவிக்ரஹஃ ।
த்யாகலக்ஷணஸித்தாத்மா த்யாகஜ்ஞஸ்த்யாககாரணஃ ॥ ௩௨ ॥
The renouncer, the one endowed with the purpose of renunciation, the soul of renunciation, the embodiment of renunciation, the one whose soul is perfected by the characteristics of renunciation, the knower of renunciation, and the cause of renunciation.
போகோ போக்தா ததா போக்யோ போகஸாதநகாரணஃ ।
போகீ போகார்தஸம்பந்நோ போகஜ்ஞாநப்ரகாஶநஃ ॥ ௩௩ ॥
The enjoyment, the enjoyer, and the object of enjoyment, the cause of the means of enjoyment, the one who enjoys, the one endowed with the purpose of enjoyment, and the illuminator of the knowledge of enjoyment.
கேவலஃ கேஶவஃ க்ரு'ஷ்ணஃ கம்வாஸாஃ கமலாலலயஃ ।
கமலாஸநபூஜ்யஶ்ச ஹரிர்ஜ்ஞாநகண்டநஃ ॥ ௩௪ ॥
The Absolute, the Lord of Brahma and Shiva, the Dark-complexioned One, the One who dwells in the heart, the One who resides in the lotus, the One worshipped by Brahma, the Remover of sins, and the Destroyer of ignorance.
மஹாத்மா மஹதாதிஶ்ச மஹேஶோத்தவந்திதஃ ।
மநோபுத்திவிஹீநாத்மா மாநாத்மா மாநவாதிபஃ ॥ ௩௫ ॥
The Great Soul, the Beginning of the Great, worshipped by the Supreme Lord, the One whose essence is beyond mind and intellect, the Soul of measure, and the Lord of humanity.
புவநேஶோ விபூதிஶ்ச த்ரு'திர்மேதா ஸ்ம்ரு'திர்தயா ।
துஃகதாவாநலோ புத்தஃ ப்ரபுத்தஃ பரமேஶ்வரஃ ॥ ௩௬ ॥
Lord of the worlds, the embodiment of divine glory, steadfastness, intelligence, memory, and compassion; the forest fire that consumes the sorrows of existence, the enlightened one, the awakened one, the Supreme Lord.
காமஹா க்ரோதஹா சைவ தம்பதர்பமதாபஹஃ ।
அஜ்ஞாநதிமிராரிஶ்ச பவாரிர்புவநேஶ்வரஃ ॥ ௩௭ ॥
He is the destroyer of desire, the destroyer of anger, and the remover of hypocrisy, arrogance, and pride. He is the enemy of the darkness of ignorance, the enemy of worldly existence, and the Lord of the worlds.
ரூபக்ரு'த்ரூபப்ரு'த்ரூபீ ரூபாத்மா ரூபகாரணஃ ।
ரூபஜ்ஞோ ரூபஸாக்ஷீ ச நாமரூபோ குணாந்தகஃ ॥ ௩௮ ॥
He who creates forms, who bears forms, who is of the nature of form, whose soul is form, and who is the cause of forms. He who is the knower of forms, the witness of forms, the one whose name is form, and the destroyer of qualities.
அப்ரமேயஃ ப்ரமேயஶ்ச ப்ரமாணம் ப்ரணவாஶ்ரயஃ ।
ப்ரமாணரஹிதோऽசிந்த்யஶ்சேதநாவிகதோऽஜரஃ ॥ ௩௯ ॥
He is immeasurable and measurable, the standard of proof and the refuge of Om. He is beyond all proof, unthinkable, devoid of consciousness, and ageless.
அக்ஷரோऽக்ஷரமுக்தஶ்ச விஜ்வரோ ஜ்வரநாஶநஃ ।
விஶிஷ்டோ வித்தஶாஸ்த்ரீ ச த்ரு'ஷ்டோ த்ரு'ஷ்டாந்தவர்ஜிதஃ ॥ ௪௦ ॥
He is the Imperishable, the one liberated from the imperishable, the feverless, and the destroyer of fever. He is the distinguished one, the knower of wealth, the one who is seen, and the one who is beyond all examples.
குணேஶோ குணகாயஶ்ச குணாத்மா குணபாவநஃ ।
அநந்தகுணஸம்பந்நோ குணகர்போ குணாதிபஃ ॥ ௪௧ ॥
The Lord of qualities, the embodiment of qualities, the soul of qualities, the one who manifests qualities, the one endowed with infinite qualities, the one who contains all qualities within, and the supreme ruler of qualities.
கணேஶோ குணநாதஶ்ச குணாத்மா கணபாவநஃ ।
கணபந்துர்விவேகாத்மா குணயுக்தஃ பராக்ரமீ ॥ ௪௨ ॥
The Lord of the Ganas, the Master of qualities, the Soul of qualities, the One who manifests the Ganas, the Friend of the Ganas, the Soul of discrimination, the One endowed with qualities, and the Valiant One.
அதர்க்யஃ க்ரதுரக்நிஶ்ச க்ரு'தஜ்ஞஃ ஸபலாஶ்ரயஃ ।
யஜ்ஞஶ்ச யஜ்ஞபல்தோ யஜ்ஞ இஜ்யோऽமரோத்தமஃ ॥ ௪௩ ॥
He is beyond logic, the sacrifice, and the sacred fire; He is the grateful one and the refuge of all fruits of action. He is the sacrifice, the bestower of the fruits of sacrifice, the one to be sacrificed unto, and the supreme among the immortals.
ஹிரண்யகர்பஃ ஶ்ரீகர்பஃ ககர்பஃ குணபேஶ்வரஃ ।
மாயாகர்போ லோககர்பஃ ஸ்வயம்பூர்புவநாந்தகஃ ॥ ௪௪ ॥
He is the Golden Womb (Hiranyagarbha), the Womb of Prosperity (Shrigarbha), the Womb of the Sky (Khagarbha), and the Lord of the Dead (Kunapeshvara). He is the Womb of Illusion (Mayagarbha), the Womb of the Worlds (Lokagarbha), the Self-Existent (Svayambhu), and the End of the Worlds (Bhuvanantaka).
நிஷ்பாபோ நிபிடோ நந்தீ போதீ போதஸமாஶ்ரயஃ ।
போதாத்மா போதநாத்மா ச பேதவைதண்டகண்டநஃ ॥ ௪௫ ॥
Sinless, dense (or absolute), joyful, enlightened, the refuge of knowledge, the embodiment of knowledge, the soul of awakening, and the destroyer of the arguments of duality.
ஸ்வாபாவ்யோ பாவநிர்முக்தோ வ்யக்தோऽவ்யக்தஸமாஶ்ரயஃ ।
நித்யத்ரு'ப்தோ நிராபாஸோ நிர்வாணஃ ஶரணஃ ஸுஹ்ரு'த் ॥ ௪௬ ॥
He who is natural, free from all mental projections, manifest, the refuge of the unmanifest, eternally content, devoid of illusory appearance, the state of liberation, the ultimate shelter, and the true friend.
குஹ்யேஶோ குணகம்பீரோ குணதோஷநிவாரணஃ ।
குணஸங்கவிஹீநஶ்ச யோகாரேர்தர்பநாஶநஃ ॥ ௪௭ ॥
The Lord of the secret, profound in qualities, the remover of merits and demerits, devoid of attachment to qualities, and the destroyer of the pride of the enemy of Yoga.
ஆநந்தஃ பரமாநந்தஃ ஸ்வாநந்தஸுகவர்தநஃ ।
ஸத்யாநந்தஶ்சிதாநந்தஃ ஸர்வாநந்தபராயணஃ ॥ ௪௮ ॥
Bliss, Supreme Bliss, the enhancer of the joy of Self-bliss, Truth-bliss, Consciousness-bliss, and the one who is devoted to the bliss of all.
ஸத்ரூபஃ ஸஹஜஃ ஸத்யஃ ஸ்வாநந்தஃ ஸுமநோஹரஃ ।
ஸர்வஃ ஸர்வாந்தரஶ்சைவ பூர்வாத்பூர்வதரஸ்ததா ॥ ௪௯ ॥
He is the embodiment of Truth, the naturally existing one, the Reality, the bliss of the Self, and the most enchanting. He is everything, the indweller of all, and the most ancient of the ancient.
கமயஃ கபரஃ காதிஃ கம்ப்ரஹ்ம கதநுஃ ககஃ ।
கவாஸாஃ கவிஹீநஶ்ச கநிதிஃ கபராஶ்ரயஃ ॥ ௫௦ ॥
He is the essence of space, He is beyond space, He is the origin of space, He is the space-Brahman, He is the one whose body is space, He is the traveler of space, He is the dweller of space, He is devoid of space, He is the treasure of space, and He is the refuge of the space-transcendent.
அநந்தஶ்சாதிரூபஶ்ச ஸூர்யமண்டலமத்யகஃ ।
அமோகஃ பரமாமோகஃ பரோக்ஷஃ வரதஃ கவிஃ ॥ ௫௧ ॥
He is the Infinite, the Primordial Form, and He who resides in the center of the solar orb. He is the Infallible, the Supremely Infallible, the Beyond-Perception, the Giver of Boons, and the All-Knowing Seer.
விஶ்வசக்ஷுர்விஶ்வஸாக்ஷீ விஶ்வபாஹுர்தநேஶ்வரஃ ।
தநஞ்ஜயோ மஹாதேஜாஸ்தேஜிஷ்டஸ்தைஜஸஃ ஸுகீ ॥ ௫௨ ॥
The eye of the universe, the witness of the universe, the arms of the universe, the lord of wealth, the conqueror of wealth, the possessor of great brilliance, the most brilliant, the radiant, and the happy one.
ஜ்யோதிர்ஜ்யோதிர்மயோ ஜேதா ஜ்யோதிஷாம் ஜ்யோதிராத்மகஃ ।
ஜ்யோதிஷாமபி ஜ்யோதிஶ்ச ஜநகோ ஜநமோஹநஃ ॥ ௫௩ ॥
The Light, the embodiment of light, the conqueror, the soul of all lights, the light of lights, the creator, and the enchanter of people.
ஜிதேந்த்ரியோ ஜிதக்ரோதோ ஜிதாத்மா ஜிதமாநஸஃ ।
ஜிதஸங்கோ ஜிதப்ராணோ ஜிதஸம்ஸாரவாஸநஃ ॥ ௫௪ ॥
He who has conquered his senses, conquered his anger, conquered his self, and conquered his mind; he who has conquered attachment, conquered his vital breaths, and conquered the impressions of the world.
நிர்வாஸநோ நிராலம்போ நிர்யோகக்ஷேமவர்ஜிதஃ ।
நிரீஹோ நிரஹங்காரோ நிராஶீர்நிஸ்உபாதிகஃ ॥ ௫௫ ॥
Free from desires, without support, devoid of the concern for acquisition and preservation, free from longing, devoid of ego, without expectations, and free from all limiting adjuncts.
நித்யபோதோ விவிக்தாத்மா விஶுத்தோத்தமகௌரவஃ ।
வித்யார்தீ பரமார்தீ ச ஶ்ரத்தார்தீ ஸாதநாத்மகஃ ॥ ௫௬ ॥
He is eternal consciousness, the isolated soul, and of the purest supreme glory. He is the seeker of knowledge, the seeker of the ultimate truth, the seeker of faith, and the one who is established in spiritual practice.
ப்ரத்யாஹாரீ நிராஹாரீ ஸர்வாஹாரபராயணஃ ।
நித்யஶுத்தோ நிராகாங்க்ஷீ பராயணபராயணஃ ॥ ௫௭ ॥
He who withdraws the senses, he who is free from desire for food, he who is the refuge of all that is consumed. He who is eternally pure, he who is free from longing, he who is the ultimate refuge of all refuges.
அணோரணுதரஃ ஸூக்ஷ்மஃ ஸ்தூலஃ ஸ்தூலதரஸ்ததா ।
ஏகஸ்ததாऽநேகரூபோ விஶ்வரூபஃ ஸநாதநஃ ॥ ௫௮ ॥
He is subtler than the subtlest, the subtle, the gross, and also grosser than the gross; He is one, yet manifests in many forms, the universal form, the eternal.
நைகரூபோ விரூபாத்மா நைகபோதமயோऽபி ச ।
நைகநாமமயஶ்சைவ நைகவித்யாவிவர்தநஃ ॥ ௫௯ ॥
He is of many forms, He is of diverse nature, He is of manifold wisdom, He is of various names, and He is the enhancer of many kinds of knowledge.
ஏகஶ்சைகாந்திகஶ்சைவ நாநாபாவவிவர்ஜிதஃ ।
ஏகாக்ஷரஸ்ததா பீஜஃ பூர்ணபிம்பஃ ஸநாதநஃ ॥ ௬௦ ॥
He is the One, the Absolute, devoid of manifold states, the Single Syllable, the Seed, the Full Orb, and the Eternal.
மந்த்ரவீர்யோ மந்த்ரபீஜஃ ஶாஸ்த்ரவீர்யோ ஜகத்பதிஃ ।
நாநாவீர்யதரஶ்சைவ ஶக்ரேஶஃ ப்ரு'திவீபதிஃ ॥ ௬௧ ॥
He who is the potency of the mantra, the seed of the mantra, the potency of the scriptures, and the Lord of the universe. He who possesses various potencies, the Lord of Indra, and the Lord of the Earth.
ப்ராணேஶஃ ப்ராணதஃ ப்ராணஃ ப்ராணாயாமபராயணஃ ।
ப்ராணபஞ்சகநிர்முக்தஃ கோஶபஞ்சகவர்ஜிதஃ ॥ ௬௨ ॥
The Lord of the vital breath, the giver of life, the vital breath itself, devoted to the regulation of breath; free from the five vital airs, and devoid of the five sheaths.
நிஶ்சலோ நிஷ்கலோऽஸங்கோ நிஷ்ப்ரபஞ்சோ நிராமயஃ ।
நிராதாரோ நிராகாரோ நிர்விகாரோ நிரஞ்ஜநஃ ॥ ௬௩ ॥
Immovable, indivisible, unattached, beyond the phenomenal world, free from disease, supportless, formless, changeless, and untainted.
நிஷ்ப்ரதீதோ நிராபாஸோ நிராஸக்தோ நிராகுலஃ ।
நிஷ்டாஸர்வகதஶ்சைவ நிராரம்போ நிராஶ்ரயஃ ॥ ௬௪ ॥
He is devoid of expectations, devoid of appearance, unattached, and undisturbed. He is established in all-pervading consciousness, devoid of worldly undertakings, and without any support.
நிரந்தரஃ ஸத்த்வகோப்தா ஶாந்தோ தாந்தோ மஹாமுநிஃ ।
நிஃஶப்தஃ ஸுக்ரு'தஃ ஸ்வஸ்தஃ ஸத்யவாதீ ஸுரேஶ்வரஃ ॥ ௬௫ ॥
He is eternal, the protector of the virtuous, peaceful, self-controlled, and the great sage. He is silent, virtuous, established in his own self, truthful, and the Lord of the gods.
ஜ்ஞாநதோ ஜ்ஞாநவிஜ்ஞாநீ ஜ்ஞாநாத்மாऽऽநந்தபூரிதஃ ।
ஜ்ஞாநயஜ்ஞவிதாம் தக்ஷோ ஜ்ஞாநாக்நிர்ஜ்வலநோ புதஃ ॥ ௬௬ ॥
The bestower of knowledge, the knower of knowledge and realization, the embodiment of knowledge, filled with bliss, the expert among those who know the sacrifice of knowledge, the fire of knowledge, the radiant one, and the wise one.
தயாவாந்பவரோகாரிஶ்சிகித்ஸாசரமாகதிஃ ।
சந்த்ரமண்டலமத்யஸ்தஶ்சந்த்ரகோடிஸுஶீதலஃ ॥ ௬௭ ॥
He who is compassionate, the destroyer of the disease of worldly existence, the ultimate refuge of medical treatment, He who resides in the center of the lunar orb, and is as cool as ten million moons.
யந்த்ரக்ரு'த்பரமோ யந்த்ரீ யந்த்ராரூடபராஜிதஃ ।
யந்த்ரவித்யந்த்ரவாஸஶ்ச யந்த்ராதாரோ தராதரஃ ॥ ௬௮ ॥
The creator of the machine, the supreme controller, the one who is mounted on the machine and remains undefeated, the knower of the machine, the dweller in the machine, the support of the machine, and the bearer of the earth.
தத்த்வஜ்ஞஸ்தத்த்வபூதாத்மா மஹத்தத்த்வப்ரகாஶநஃ ।
தத்த்வஸங்ஜ்ஞாநயோகஜ்ஞஃ ஸாங்க்யஶாஸ்த்ரப்ரவர்தகஃ ॥ ௬௯ ॥
He is the knower of the ultimate truth, the soul of the elements of truth, the revealer of the great principle, the knower of the yoga of the knowledge of truth, and the propounder of the Sankhya philosophy.
அநந்தவிக்ரமோ தேவோ மாதவஶ்ச தநேஶ்வரஃ ।
ஸாதுஃ ஸாதுவரிஷ்டாத்மா ஸாவதாநோऽமரோத்தமஃ ॥ ௭௦ ॥
He who possesses infinite prowess, the Divine Lord, the consort of Lakshmi, the Lord of wealth, the virtuous one, the soul of the most excellent among the virtuous, the vigilant one, and the best among the immortals.
நிஃஸங்கல்போ நிராதாரோ துர்தரோ ஹ்யாத்மவித்பதிஃ ।
ஆரோக்யஸுகதஶ்சைவ ப்ரவரோ வாஸவஸ்ததா ॥ ௭௧ ॥
He who is without desire, who is without support, who is difficult to comprehend, the Lord who knows the Self, the bestower of health and happiness, the supreme one, and the Lord of the Vasus.
பரேஶஃ பரமோதாரஃ ப்ரத்யக்சைதந்யதுர்கமஃ ।
துராதர்ஷோ துராவாஸோ தூரத்வபரிநாஶநஃ ॥ ௭௨ ॥
The Supreme Lord, the supremely generous, the one whose inner consciousness is difficult to attain, the invincible, the one who dwells in the difficult-to-reach, and the destroyer of the sense of distance.
வேதவித்வேதக்ரு'த்வேதோ வேதாத்மா விமலாஶயஃ ।
விவிக்தஸேவீ ச ஸம்ஸாரஶ்ரமநாஶநஸ்ததா ॥ ௭௩ ॥
He is the knower of the Vedas, the creator of the Vedas, the Vedas themselves, the embodiment of the Vedas, and one of pure intent. He dwells in solitude and is the destroyer of the weariness caused by worldly existence.
ப்ரஹ்மயோநிர்ப்ரு'ஹத்யோநிர்விஶ்வயோநிர்விதேஹவாந் ।
விஶாலாக்ஷோ விஶ்வநாதோ ஹாடகாந்கதபூஷணஃ ॥ ௭௪ ॥
The source of Brahma, the source of the vast universe, the source of the entire world, the one who is bodiless, the large-eyed one, the Lord of the universe, and the one adorned with golden ornaments.
அபாத்யோ ஜகதாராத்யோ ஜகதார்திவிநாஶநஃ ।
ஜநவாந்தநவாந்தர்மீ தர்மகோ தர்மவர்தநஃ ॥ ௭௫ ॥
He who is indestructible, He who is worshipped by the world, He who destroys the afflictions of the world, He who is the source of all beings, He who possesses all wealth, He who is righteous, He who protects righteousness, and He who promotes righteousness.
அம்ரு'தஃ ஶாஶ்வதஃ ஸாத்யஃ ஸித்திதஃ ஸுமநோஹரஃ ।
கலுப்ரஹ்மகலுஸ்தாநோ முநீநாம் பரமா கதிஃ ॥ ௭௬ ॥
He is the nectar, the eternal, the immediate, the bestower of success, and the most charming. He is indeed Brahman, the abode of the universe, and the supreme goal of the sages.
உபத்ரஷ்டா ததா ஶ்ரேஷ்டஃ ஶுசிர்பூதோ ஹ்யநாமயஃ ।
வேதஸித்தாந்தவேத்யஶ்ச மாநஸாஹ்லாதவர்தநஃ ॥ ௭௭ ॥
The Supreme Witness, the most excellent, the pure, the free from all ailments, the one known through the essence of the Vedas, and the one who increases the delight of the mind.
தேஹதந்யோ குணாதந்யோ லோகாதந்யோ விவேகவித் ।
துஷ்டஸ்வப்நஹரஶ்சைவ குருர்குருவரோத்தமஃ ॥ ௭௮ ॥
He is distinct from the body, distinct from the qualities, and distinct from the worlds; He is the knower of discrimination, the destroyer of bad dreams, the Guru, and the best among the excellent Gurus.
கர்மீ கர்மவிநிர்முக்தஃ ஸம்ந்யாஸீ ஸாதகேஶ்வரஃ ।
ஸர்வபாவவிஹீநஶ்ச த்ரு'ஷ்ணாஸங்கநிவாரகஃ ॥ ௭௯ ॥
He who performs actions yet is liberated from the bondage of karma, the renunciate, the lord of seekers, devoid of all worldly states, and the remover of craving and attachment.
த்யாகீ த்யாகவபுஸ்த்யாகஸ்த்யாகதாநவிவர்ஜிதஃ ।
த்யாககாரணத்யாகாத்மா ஸத்குருஃ ஸுகதாயகஃ ॥ ௮௦ ॥
He is the renouncer, the embodiment of renunciation, renunciation itself, devoid of the need to renounce or give; He is the cause of renunciation, the soul of renunciation, the true Guru, and the bestower of happiness.
தக்ஷோ தக்ஷாதிவந்த்யஶ்ச ஜ்ஞாநவாதப்ரவர்தகஃ ।
ஶப்தப்ரஹ்மமயாத்மா ச ஶப்தப்ரஹ்மப்ரகாஶநஃ ॥ ௮௧ ॥
He is the expert, the one worshipped even by Daksha, the initiator of the discourse on knowledge, the one whose essence is the primordial sound (Shabda-Brahman), and the revealer of the primordial sound.
க்ரஸிஷ்ணுஃ ப்ரபவிஷ்ணுஶ்ச ஸஹிஷ்ணுர்விகதாந்தரஃ ।
வித்வத்தமோ மஹாவந்த்யோ விஶாலோத்தமவாங்முநிஃ ॥ ௮௨ ॥
He who is the devourer, the creator, the enduring one, and the one without any internal divisions; the most learned, the most worshipful, and the sage of vast and supreme speech.
ப்ரஹ்மவித்ப்ரஹ்மபாவஶ்ச ப்ரஹ்மர்ஷிர்ப்ராஹ்மணப்ரியஃ ।
ப்ரஹ்ம ப்ரஹ்மப்ரகாஶாத்மா ப்ரஹ்மவித்யாப்ரகாஶநஃ ॥ ௮௩ ॥
The knower of Brahman, the one who has attained the state of Brahman, the sage among Brahmins, the beloved of the Brahmins, Brahman itself, the soul whose light is Brahman, and the illuminator of the knowledge of Brahman.
அத்ரிவம்ஶப்ரபூதாத்மா தாபஸோத்தமவந்திதஃ ।
ஆத்மவாஸீ விதேயாத்மா ஹ்யத்ரிவம்ஶவிவர்தநஃ ॥ ௮௪ ॥
He whose soul originated from the lineage of Atri, who is worshipped by the best of ascetics, who dwells within the Self, who has a disciplined mind, and who is the enhancer of the lineage of Atri.
ப்ரவர்தநோ நிவ்ரு'த்தாத்மா ப்ரலயோதகஸந்நிபஃ ।
நாராயணோ மஹாகர்போ பார்கவப்ரியக்ரு'த்தமஃ ॥ ௮௫ ॥
He who is the impeller of all, whose nature is of renunciation, who is like the waters of the cosmic dissolution, who is Narayana, who contains the great universe within Himself, and who is the best among those who please the descendant of Bhrigu.
ஸங்கல்பதுஃகதலநஃ ஸம்ஸாரதமநாஶநஃ ।
த்ரிவிக்ரமஸ்த்ரிதாகாரஸ்த்ரிமூர்திஸ்த்ரிகுணாத்மகஃ ॥ ௮௬ ॥
He who destroys the sorrows caused by desires, he who dispels the darkness of worldly existence, he who is the conqueror of the three worlds, he who manifests in three forms, he who is the Trinity, and he who is the essence of the three qualities.
பேதத்ரயஹரஶ்சைவ தாபத்ரயநிவாரகஃ ।
தோஷத்ரயவிபேதீ ச ஸம்ஶயார்ணவகண்டநஃ ॥ ௮௭ ॥
He who destroys the three types of differences, removes the three types of afflictions, shatters the three types of faults, and destroys the ocean of doubts.
அஸம்ஶயஸ்த்வஸம்மூடோ ஹ்யவாதீ ராஜநந்திதஃ ।
ராஜயோகீ மஹாயோகீ ஸ்வபாவகலிதஸ்ததா ॥ ௮௮ ॥
He is free from doubt, free from delusion, silent, praised by kings, a royal yogi, a great yogi, and one whose nature has dissolved into the Self.
புண்யஶ்லோகஃ பவித்ராங்கிர்த்யாநயோகபராயணஃ ।
த்யாநஸ்தோ த்யாநகம்யஶ்ச விதேயாத்மா புராதநஃ ॥ ௮௯ ॥
He whose fame is holy, whose limbs are pure, who is devoted to the yoga of meditation, who is absorbed in meditation, who is attainable through meditation, who has a controlled mind, and who is the ancient one.
அவிஜ்ஞேயோ ஹ்யந்தராத்மா முக்யபிம்பஸநாதநஃ ।
ஜீவஸஞ்ஜீவநோ ஜீவஶ்சித்விலாஸஶ்சிதாஶ்ரயஃ ॥ ௯௦ ॥
He is the unknowable inner Self, the primary reflection, and the eternal One. He is the life-giver, the individual soul, the play of consciousness, and the refuge of consciousness.
மஹேந்த்ரோऽமரமாந்யஶ்ச யோகேந்த்ரோ யோகவித்தமஃ ।
யோகதர்மஸ்ததா யோகஸ்தத்த்வஸ்தத்த்வவிநிஶ்சயஃ ॥ ௯௧ ॥
The Great Lord of the gods, the one honored by the immortals, the Lord of Yoga, the best among the knowers of Yoga, the embodiment of the dharma of Yoga, the essence of Yoga, the Truth, and the one who determines the ultimate reality.
நைகபாஹுரநந்தாத்மா நைகநாமபராக்ரமஃ ।
நைகாக்ஷீ நைகபாதஶ்ச நாதநாதோத்தமோத்தமஃ ॥ ௯௨ ॥
He who has many arms, whose soul is infinite, who has many names and many powers, who has many eyes and many feet, who is the Lord of lords, and the highest of the high.
ஸஹஸ்ரஶீர்ஷா புருஷஃ ஸஹஸ்ராக்ஷஃ ஸஹஸ்ரபாத் ।
ஸஹஸ்ரரூபத்ரு'க்சைவ ஸஹஸ்ராரமயோத்பவஃ ॥ ௯௩ ॥
The thousand-headed Purusha, the thousand-eyed, the thousand-footed, the one who manifests in a thousand forms, and the one who originates from the thousand-spoked wheel.
த்ரிபாதபுருஷஶ்சைவ த்ரிபாதூத்வஸ்ததைவ ச ।
த்ர்யம்பகஶ்ச மஹாவீர்யோ யோகவீர்யவிஶாரதஃ ॥ ௯௪ ॥
He is the Being with three feet, He is the One whose three feet are above, He is the three-eyed One, He is of great prowess, and He is the expert in the power of Yoga.
விஜயீ விநயீ ஜேதா வீதராகீ விராஜிதஃ ।
ருத்ரோ ரௌத்ரோ மஹாபீமஃ ப்ராஜ்ஞமுக்யஃ ஸதாஶுசிஃ ॥ ௯௫ ॥
Victorious, humble, conqueror, dispassionate, resplendent, Rudra, fierce, greatly formidable, foremost among the wise, and eternally pure.
அந்தர்ஜ்யோதிரநந்தாத்மா ப்ரத்யகாத்மா நிரந்தரஃ ।
அரூபஶ்சாத்மரூபஶ்ச ஸர்வபாவவிநிர்வ்ரு'தஃ ॥ ௯௬ ॥
He is the inner light, the infinite Self, the indwelling soul, and the eternal one. He is formless and yet the very nature of the Self, completely detached from all states of existence.
அந்தஃ ஶூந்யோ பஹிஃ ஶூந்யஃ ஶூந்யாத்மா ஶூந்யபாவநஃ ।
அந்தஃபூர்ணோ பஹிஃபூர்ணஃ பூர்ணாத்மா பூர்ணபாவநஃ ॥ ௯௭ ॥
Empty within, empty without, whose essence is void, and whose nature is void; full within, full without, whose essence is fullness, and whose nature is fullness.
அந்தஸ்த்யாகீ பஹிஸ்த்யாகீ த்யாகாத்மா ஸர்வயோகவாந் ।
அந்தர்யாகீ பஹிர்யாகீ ஸர்வயோகபராயணஃ ॥ ௯௮ ॥
He who is an internal renouncer, an external renouncer, the very soul of renunciation, and possessed of all Yogas; he who is an internal sacrificer, an external sacrificer, and devoted to all Yogas.
அந்தர்போகீ பஹிர்போகீ ஸர்வபோகவிதுத்தமஃ ।
அந்தர்நிஷ்டோ பஹிர்நிஷ்டஃ ஸர்வநிஷ்டாமயஸ்ததா ॥ ௯௯ ॥
He who enjoys internally and externally, the best among all who enjoy; he who is established internally and externally, and is likewise the essence of all established states.
பாஹ்யாந்தரவிமுக்தஶ்ச பாஹ்யாந்தரவிவர்ஜிதஃ ।
ஶாந்தஃ ஶுத்தோ விஶுத்தஶ்ச நிர்வாணஃ ப்ரக்ரு'தேஃ பரஃ ॥ ௧௦௦ ॥
He is free from both external and internal attachments, devoid of both external and internal states, peaceful, pure, supremely pure, liberated, and beyond nature.
அகாலஃ காலநேமீ ச காலகாலோ ஜநேஶ்வரஃ ।
காலாத்மா காலகர்தா ச காலஜ்ஞஃ காலநாஶநஃ ॥ ௧௦௧ ॥
He is the timeless one, the destroyer of Kalanemi, the death of death, and the Lord of all beings. He is the soul of time, the creator of time, the knower of time, and the destroyer of time.
கைவல்யபததாதா ச கைவல்யஸுகதாயகஃ ।
கைவல்யகலநாதாரோ நிர்பரோ ஹர்ஷவர்தநஃ ॥ ௧௦௨ ॥
The bestower of the state of liberation, the giver of the bliss of liberation, the support of the manifestation of liberation, the self-sufficient one, and the one who increases joy.
ஹ்ரு'தயஸ்தோ ஹ்ரு'ஷீகேஶோ கோவிந்தோ கர்பவர்ஜிதஃ ।
ஸகலாகமபூஜ்யஶ்ச நிகமோ நிகமாஶ்ரயஃ ॥ ௧௦௩ ॥
He who resides in the heart, the Lord of the senses, the protector of the world, free from the cycle of birth, worshipped by all the scriptures, the embodiment of the Vedas, and the refuge of all Vedic knowledge.
பராஶக்திஃ பராகீர்திஃ பராவ்ரு'த்திர்நிதிஸ்ம்ரு'திஃ ।
பராவித்யா பராக்ஷாந்திர்விபக்தியுக்தஸத்கதிஃ ॥ ௧௦௪ ॥
The Supreme Power, the Supreme Glory, the Supreme Transformation, the Remembrance of the Treasure, the Supreme Knowledge, the Supreme Forbearance, and the Righteous Path endowed with devotion.
ஸ்வப்ரகாஶஃ ப்ரகாஶாத்மா பரஸம்வேதநாத்மகஃ ।
ஸ்வஸேவ்யஃ ஸ்வவிதாம் ஸ்வாத்மா ஸ்வஸம்வேத்யோऽநகஃ க்ஷமீ ॥ ௧௦௫ ॥
Self-luminous, the essence of light, the nature of supreme consciousness, worthy of being served by one's own self, the inner self of those who know the self, knowable only by the self, sinless, and forgiving.
ஸ்வாநுஸந்தாநஶீலாத்மா ஸ்வாநுஸந்தாநகோசரஃ ।
ஸ்வாநுஸந்தாநஶூந்யாத்மா ஸ்வாநுஸந்தாநாஶ்ரயஸ்ததா ॥ ௧௦௬ ॥
He whose nature is to contemplate the Self, he who is accessible through contemplation of the Self, he whose nature is devoid of the contemplation of the Self, and he who is the refuge of the contemplation of the Self.
ஸ்வபோததர்பணோऽபங்கஃ கந்தர்பகுலநாஶநஃ ।
ப்ரஹ்மசாரீ ப்ரஹ்மவேத்தா ப்ராஹ்மணோ ப்ரஹ்மவித்தமஃ ॥ ௧௦௭ ॥
He who is the mirror of self-knowledge, the unbroken, the destroyer of the lineage of Cupid, the celibate, the knower of Brahman, the knower of the Vedas, and the best among those who know Brahman.
தத்த்வபோதஃ ஸுதாவர்ஷஃ பாவநஃ பாபபாவகஃ ।
ப்ரஹ்மஸூத்ரவிதேயாத்மா ப்ரஹ்மஸூத்ரார்தநிர்ணயஃ ॥ ௧௦௮ ॥
The knowledge of truth, the shower of nectar, the purifier, the consumer of sins, the soul whose nature is determined by the Brahma Sutras, and the final determination of the meaning of the Brahma Sutras.
ஆத்யந்திகோ மஹாகல்பஃ ஸங்கல்பாவர்தநாஶநஃ ।
ஆதிவ்யாதிஹரஶ்சைவ ஸம்ஶயார்ணவஶோஷகஃ ॥ ௧௦௯ ॥
He is the ultimate, the great aeon, the destroyer of the cycle of desires, the remover of mental and physical ailments, and the one who dries up the ocean of doubts.
தத்த்வாத்மஜ்ஞாநஸந்தேஶோ மஹாநுபவபாவிதஃ ।
ஆத்மாநுபவஸம்பந்நஃ ஸ்வாநுபாவஸுகாஶ்ரயஃ ॥ ௧௧௦ ॥
He who is the message of the knowledge of the essence of the Self, who is experienced by the great-souled ones, who is endowed with the experience of the Self, and who is the refuge of the bliss of self-realization.
அசிந்த்யஶ்ச ப்ரு'ஹத்பாநுஃ ப்ரமதோத்கர்ஷநாஶநஃ ।
அநிகேதப்ரஶாந்தாத்மா ஶூந்யவாஸோ ஜகத்வபுஃ ॥ ௧௧௧ ॥
He is the Unthinkable, the Great Effulgence, the Destroyer of the pride of the arrogant, the Homeless One of tranquil soul, the Dweller in the Void, and the One whose body is the universe.
சித்கதிஶ்சிந்மயஶ்சக்ரீ மாயாசக்ரப்ரவர்தகஃ ।
ஸர்வவர்ணவிதாரம்பீ ஸர்வாரம்பபராயணஃ ॥ ௧௧௨ ॥
He who is the movement of consciousness, who is composed of consciousness, who holds the discus, who is the impeller of the wheel of Maya, who is the initiator of all creation, and who is devoted to all undertakings.
புராணஃ ப்ரவரோ தாதா ஸுந்தரஃ கநகாங்கதீ ।
அநஸூயாத்மஜோ தத்தஃ ஸர்வஜ்ஞஃ ஸர்வகாமதஃ ॥ ௧௧௩ ॥
The Ancient One, the Supreme Giver, the Beautiful One, the wearer of golden armlets, the son of Anasuya, Dattatreya, the Omniscient, the fulfiller of all desires.
காமஜித்காமபாலஶ்ச காமீ காமப்ரதாகமஃ ।
காமவாந்காமபோஷஶ்ச ஸர்வகாமநிவர்தகஃ ॥ ௧௧௪ ॥
He who has conquered desire, the protector of desires, the lover, the source of scriptures that grant desires, the one who possesses desire, the nourisher of desires, and the remover of all desires.
ஸர்வகர்மபலோத்பத்திஃ ஸர்வகாமபலப்ரதஃ ।
ஸர்வகர்மபலைஃ பூஜ்யஃ ஸர்வகர்மபலாஶ்ரயஃ ॥ ௧௧௫ ॥
He is the origin of the fruits of all actions, the bestower of the fruits of all desires, the one to be worshipped through the fruits of all actions, and the refuge of the fruits of all actions.
விஶ்வகர்மா க்ரு'தாத்மா ச க்ரு'தஜ்ஞஃ ஸர்வஸாக்ஷிகஃ ।
ஸர்வாரம்பபரித்யாகீ ஜடோந்மத்தபிஶாசவாந் ॥ ௧௧௬ ॥
The architect of the universe, the one whose self is fulfilled, the grateful one, the witness of all, the one who has renounced all undertakings, and the one who appears like an idiot, a madman, or a ghost.
பிக்ஷுர்பிக்ஷாகரஶ்சைவ பைக்ஷாஹாரீ நிராஶ்ரமீ ।
அகூலஶ்சாநுகூலஶ்ச விகலோ ஹ்யகலஸ்ததா ॥ ௧௧௭ ॥
He is the mendicant, the one who seeks alms, the one who subsists on alms, and the one who is homeless. He is without support and yet the supporter of all, he is incomplete and yet the eternal one.
ஜடிலோ வநசாரீ ச தண்டீ முண்டீ ச கண்டவாந் ।
தேஹதர்மவிஹீநாத்மா ஹ்யேகாகீ ஸங்கவர்ஜிதஃ ॥ ௧௧௮ ॥
He is matted-haired, a wanderer of the forest, a bearer of the staff, shaven-headed, and possesses prominent cheeks. He is the soul devoid of bodily attributes, truly alone, and free from all attachments.
ஆஶ்ரம்யநாஶ்ரமாரம்போऽநாசாரீ கர்மவர்ஜிதஃ ।
அஸந்தேஹீ ச ஸந்தேஹீ ந கிஞ்சிந்ந ச கிஞ்சநஃ ॥ ௧௧௯ ॥
He who is beyond the stages of life and the beginner of no stages, who is devoid of conduct and free from actions, who is free from doubt and yet full of doubt, who is nothing and yet not even that.
ந்ரு'தேஹீ தேஹஶூந்யஶ்ச நாபாவீ பாவநிர்கதஃ ।
நாப்ரஹ்மச பரப்ரஹ்ம ஸ்வயமேவ நிராகுலஃ ॥ ௧௨௦ ॥
He is the one who has a human body yet is devoid of the body, who is not a created being yet is beyond all states of existence; He is not the conditioned Brahman but the Supreme Brahman Himself, who is ever undisturbed.
அநகஶ்சாகுருஶ்சைவ நாதநாதோத்தமோ குருஃ ।
த்விபுஜஃ ப்ராக்ரு'தஶ்சைவ ஜநகஶ்ச பிதாமஹஃ ॥ ௧௨௧ ॥
He is the sinless one, the preceptorless one, the lord of lords, the supreme preceptor, the two-armed one, the one who appears as a worldly being, the father, and the grandfather.
அநாத்மா ந ச நாநாத்மா நீதிர்நீதிமதாம் வரஃ ।
ஸஹஜஃ ஸத்ரு'ஶஃ ஸித்தஶ்சைகாசிந்மாத்ர ஏவ ச ॥ ௧௨௨ ॥
He is not the non-self, nor is He many-souled; He is the policy and the best among those who follow policy. He is innate, impartial, accomplished, and is pure consciousness alone.
ந கர்தாபி ச கர்தா ச போக்தா போகவிவர்ஜிதஃ ।
துரீயஸ்துரீயாதீதஃ ஸ்வச்சஃ ஸர்வமயஸ்ததா ॥ ௧௨௩ ॥
Though not the doer, He is the doer; though the enjoyer, He is devoid of enjoyment. He is the Turiya (the fourth state), beyond the Turiya, pure, and the essence of all.
ஸர்வாதிஷ்டாநரூபஶ்ச ஸர்வத்யேயவிவர்ஜிதஃ ।
ஸர்வலோகநிவாஸாத்மா ஸகலோத்தமவந்திதஃ ॥ ௧௨௪ ॥
He is the substratum of all, devoid of all objects of meditation, the indwelling soul of all worlds, and worshipped by all the noble ones.
தேஹப்ரு'த்தேஹக்ரு'ச்சைவ தேஹாத்மா தேஹபாவநஃ ।
தேஹீ தேஹவிபக்தஶ்ச தேஹபாவப்ரகாஶநஃ ॥ ௧௨௫ ॥
He is the indweller of the body, the creator of the body, the soul of the body, and the one who perceives the body. He is the embodied soul, the one distinct from the body, and the revealer of the nature of the body.
லயஸ்தோ லயவிச்சைவ லயாபாவஶ்ச போதவாந் ।
லயாதீதோ லயஸ்யாந்தோ லயபாவநிவாரணஃ ॥ ௧௨௬ ॥
He who resides in dissolution, he who knows dissolution, he who is the absence of dissolution, and he who is possessed of supreme knowledge; he who is beyond dissolution, he who is the end of dissolution, and he who removes the notion of dissolution.
விமுகஃ ப்ரமுகஶ்சைவ ப்ரத்யங்முகவதாசரீ ।
விஶ்வபுக்விஶ்வத்ரு'க்விஶ்வோ விஶ்வக்ஷேமகரஸ்ததஜா ॥ ௧௨௭ ॥
He who is indifferent and yet the foremost, who acts as if facing inward, who is the enjoyer of the universe, the supporter of the universe, the universe itself, and the one who brings welfare to the universe, born from that.
அவிக்ஷிப்தோऽப்ரமாதீ ச பரர்த்திஃ பரமார்தத்ரு'க் ।
ஸ்வாநுபாவவிஹீநஶ்ச ஸ்வாநுபாவப்ரகாஶநஃ ॥ ௧௨௮ ॥
He is undistracted, vigilant, possessor of supreme opulence, and the seer of the ultimate truth; He is devoid of self-conceit, yet He is the revealer of His own glory.
நிரிந்த்ரியஶ்ச நிர்புத்திர்நிராபாஸோ நிராக்ரு'தஃ ।
நிரஹங்காரஶ்சரூபாத்மா நிர்வபுஃ ஸகலாஶ்ரயஃ ॥ ௧௨௯ ॥
He is devoid of senses, devoid of intellect, devoid of appearance, and formless. He is devoid of ego, the essence of the sacrificial offering, without a physical body, and the support of all.
ஶோகதுஃகஹரஶ்சைவ போகமோக்ஷபலப்ரதஃ ।
ஸுப்ரஸந்நஸ்ததா ஸூக்ஷ்மஃ ஶப்தப்ரஹ்மார்தஸங்க்ரஹஃ ॥ ௧௩௦ ॥
He is the remover of sorrow and suffering, the bestower of the fruits of worldly enjoyment and liberation, extremely gracious, subtle, and the embodiment of the essence of the Vedic word.
ஆகமாபாயஶூந்யஶ்ச ஸ்தாநதஶ்ச ஸதாங்கதிஃ ।
அக்ரு'தஃ ஸுக்ரு'தஶ்சைவ க்ரு'தகர்மா விநிர்வ்ரு'தஃ ॥ ௧௩௧ ॥
He is devoid of origin and dissolution, the bestower of positions, and the refuge of the virtuous. He is the uncreated, the well-created, the performer of all actions, and the one who is completely liberated.
பேதத்ரயவரஶ்சைவ தேஹத்ரயவிநிர்கதஃ ।
ஸர்வகாமமயஶ்சைவ ஸர்வகாமநிவர்தகஃ ॥ ௧௩௨ ॥
He is the bestower of the three types of differences, He who has transcended the three bodies, He who is the embodiment of all desires, and He who is the remover of all desires.
ஸித்தேஶ்வரோऽஜரஃ பஞ்சபாணதர்பஹுதாஶநஃ ।
சதுரக்ஷரபீஜாத்மா ஸ்வபூஶ்சித்கீர்திபூஷணஃ ॥ ௧௩௩ ॥
He is the Lord of all accomplishments, ageless, the fire that consumes the pride of the five-arrowed god (Manmatha), the soul of the four-syllabled mantra, the self-existent one, and adorned with the glory of consciousness.
அகாதபுத்திரக்ஷுப்தஶ்சந்த்ரஸூர்யாக்நிலோசநஃ ।
யமதம்ஷ்ட்ரோऽதிஸம்ஹர்தா பரமாநந்தஸாகரஃ ॥ ௧௩௪ ॥
He whose intellect is unfathomable, who is unperturbed, whose eyes are the moon, the sun, and fire; he who has the fangs of Yama, who is the supreme destroyer, and the ocean of supreme bliss.
லீலாவிஶ்வம்பரோ பாநுபைரவோ பீமலோசநஃ ।
ப்ரஹ்மசர்யாம்பரஃ காலஸ்த்வசலஶ்சலநாந்தகஃ ॥ ௧௩௫ ॥
The one who sustains the universe through his divine play, the radiant Bhairava, the one with formidable eyes, the one whose garment is celibacy, the eternal time, the immovable one, and the destroyer of all movement.
ஆதிதேவோ ஜகத்யோநிர்வாஸவாரிவிமர்தநஃ ।
விகர்மகர்மகர்மஜ்ஞோऽநந்யகமகோऽகமஃ ॥ ௧௩௬ ॥
The Primal God, the source of the universe, the destroyer of the ocean of worldly existence, the knower of forbidden actions, prescribed actions, and all actions, the one who is reached by none other, and the unreachable.
அபத்தகர்மஶூந்யஶ்ச காமராககுலக்ஷயஃ ।
யோகாந்தகாரமதநஃ பத்மஜந்மாதிவந்திதஃ ॥ ௧௩௭ ॥
He who is devoid of bound actions, the destroyer of the lineage of desire and attachment, the dispeller of the darkness of ignorance, and worshipped by Brahma and others.
பக்தகாமோऽக்ரஜஶ்சக்ரீ பாவநிர்பாவபாவகஃ ।
பேதாந்தகோ மஹாநக்ந்யோ நிகூஹோ கோசராந்தகஃ ॥ ௧௩௮ ॥
He who fulfills the desires of His devotees, the Elder Brother, the wielder of the discus, the creator of the manifestation of feelings, the destroyer of differences, the great naked one, the mysterious one, and the destroyer of the limits of perception.
காலாக்நிஶமநஃ ஶங்கசக்ரபத்மகதாதரஃ ।
தீப்தோ தீநபதிஃ ஶாஸ்தா ஸ்வச்சந்தோ முக்திதாயகஃ ॥ ௧௩௯ ॥
He who extinguishes the fire of time, who holds the conch, discus, lotus, and mace, who is radiant, the lord of the distressed, the ruler, the self-willed, and the bestower of liberation.
வ்யோமகர்மாம்பரோ பேத்தா பஸ்மதாரீ தராதரஃ ।
தர்மகுப்தோऽந்வயாத்மா ச வ்யதிரேகார்தநிர்ணயஃ ॥ ௧௪௦ ॥
He whose garment is the sky and the sun, the destroyer of ignorance, the wearer of sacred ash, the supporter of the earth, the protector of righteousness, the essence of lineage, and the determiner of the meaning of transcendence and immanence.
ஏகாநேககுணாபாஸாபாஸநிர்பாஸவர்ஜிதஃ ।
பாவாபாவஸ்வபாவாத்மா பாவாபாவவிபாவவித் ॥ ௧௪௧ ॥
He who is devoid of the appearance, reflection, and manifestation of the one and the many qualities; whose nature is existence and non-existence; and who is the knower of the manifestation of existence and non-existence.
யோகிஹ்ரு'தயவிஶ்ராமோऽநந்தவித்யாவிவர்தநஃ ।
விக்நாந்தகஸ்த்ரிகாலஜ்ஞஸ்தத்த்வாத்மா ஜ்ஞாநஸாகரஃ ॥ ௧௪௨ ॥
He who is the resting place of the hearts of yogis, the enhancer of infinite knowledge, the destroyer of obstacles, the knower of the three times, the essence of the ultimate reality, and the ocean of wisdom.
இதீதம் தத்தஸாஹஸ்ரம் ஸாயம் ப்ராதஃ படேத்து யஃ ।
ஸ இஹாமுத்ர லபதே நிர்வாணம் பரமம் ஸுகம் ॥ ௧௪௩ ॥
Whoever reads this thousand names of Dattatreya every evening and morning, attains supreme bliss and liberation both here and hereafter.
குருவாரே தத்தபக்தோ பக்திபாவஸமந்விதஃ ।
படேத்ஸதைவ தோ ஹ்யேதத்ஸ லபேச்சிந்திதம் த்ருவம் ॥ ௧௪௪ ॥
On a Thursday, a devotee of Dattatreya, filled with devotion, who always recites this, will certainly attain their desired goals.
இதி ஶ்ரீமத்தத்தாத்ரேயபுராணோக்தம்
ஶ்ரீமத்தத்தாத்ரேயஸஹஸ்ரநாமஸ்தோத்ரம் ஸம்பூர்ணம் ॥
