Goddess Bala Tripurasundari

śrī bālā vāñchādātrī stotram

(Sri Bala Vanchadatri Stotram in English (IAST))

Also known as bala vanchadatri stotram · bala ichhapurti stotram · bala wish fulfilling stotram

The giver of what is wished for — thirteen verses whose stated purpose is stated in the first line, and honestly: I worship Bala for the sake of accomplishment in speech. She is described holding the rosary of learning and the fine gesture of the skull, her light like the kunda flower, her lovely body decked with pearls. The second verse moves her to a richer setting, seated beneath the wishing tree on a blazing jewelled seat, her eyes rolling as if with wine, red-coloured, the hands holding the citron, the skull, the arrow and the bow together with the noose and the goad. The two pictures — the pale goddess of speech and the red goddess of the tantra — sit side by side without being reconciled, which is characteristic of the Bala literature.

|| śrī bālā vāñchādātrī stotram ||
|| vāṅmayasiddhi dhyānam ||
vidyākṣamālāsukapālamudrā-
-rājatkarāṃ kundasamānakāntim |
muktāphalālaṅkṛtaśobhanāṅgīṃ
bālāṃ bhaje vāṅmayasiddhihetoḥ || 1 ||
|| kalpavṛkṣa dhyānam ||
bhaje kalpavṛkṣādha uddīptaratnā-
-''sane sanniṣaṇṇāṃ madāghūrṇitākṣīm |
karairbījapūraṃ kapāleṣucāpaṃ
sapāśāṅkuśāṃ raktavarṇāṃ dadhānām || 2 ||
|| cidrūpiṇī dhyānam ||
vyākhyānamudrāmṛtakumbhavidyāṃ
akṣasrajaṃ sandadhatīṃ karābjaiḥ |
cidrūpiṇīṃ śāradacandrakāntiṃ
bālāṃ bhaje mauktikabhūṣitāṅgīm || 3 ||
|| tripurā dhyānam ||
pāśāṅkuśau pustakamakṣasūtraṃ
karairdadhānāṃ sakalāmarārcyām |
raktāṃ triṇetrāṃ śaśiśekharāṃ tāṃ
bhaje'khilarghyai tripurāṃ ca bālām || 4 ||
|| rūpasampatti dhyānam ||
āraktāṃ śaśikhaṇḍamaṇḍitajaṭājūṭānubaddhasrajaṃ
bandhūkaprasavāruṇāmbaradharāṃ raktāmbujādhyāsinīm |
tvāṃ dhyāyāmi caturbhujāṃ triṇayanāmāpīnaramyastanīṃ
madhye nimnavalitrayāṅkitatanuṃ tvadrūpasampattaye || 5 ||
|| tribīja sūkṣmapada dhyānam ||
ādhāre taruṇārkabimbaruciraṃ somaprabhaṃ vāgbhavaṃ
bījaṃ manmathamindragopakanibhaṃ hṛtpaṅkaje saṃsthitam |
randhre brahmapade ca śāktamaparaṃ candraprabhābhāsuraṃ
ye dhyāyanti padatrayaṃ tava śive te yānti sūkṣmaṃ padam || 6 ||
|| aruṇāmbujasthā dhyānam ||
raktāmbarāṃ candrakalāvataṃsāṃ
samudyadādityanibhāṃ triṇetrām |
vidyākṣamālābhayadānahastāṃ
dhyāyāmi bālāmaruṇāmbujasthām || 7 ||
|| paramā kalā dhyānam ||
akalaṅkaśaśāṅkābhā tryakṣā candrakalāvatī |
mudrāpustalasadbāhā pātu māṃ paramā kalā || 8 ||
|| dhanasiddhi dhyānam ||
mātuliṅgapayojanmahastāṃ kanakasannibhām |
padmāsanagatāṃ bālāṃ dhyāyāmi dhanasiddhaye || 9 ||
|| jñānaprāpti dhyānam ||
varapīyūṣakalaśapustakābhītidhāriṇīm |
sudhāṃ sravantīṃ jñānāptyai brahmarandhre vicintaye || 10 ||
|| ārogya dhyānam ||
śuklāmbarāṃ śaśāṅkābhāṃ dhyāyāmyārogyadāyinīm |
sṛṇipāśadharāṃ devīṃ ratnālaṅkārabhūṣitām || 11 ||
|| saumanasya dhyānam ||
akārādikṣakārāntavarṇāvayavaśālinīm |
prasannāmaruṇāmīkṣe saumanasyapradāṃ śivām || 12 ||
|| vāgīśvarī dhyānam ||
pustakajapavaṭahaste varadābhayacihnabāhulate |
karpūrāmaladehe vāgīśvari codayāśu mama cetaḥ || 13 ||
|| iti śrī bālā vāñchādātrī stotram sampūrṇam ||

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