śrī-uddhava uvāca
kriyā-yogaṁ samācakṣva
bhavad-ārādhanaṁ prabho
yasmāt tvāṁ ye yathārcanti
sātvatāḥ sātvatarṣabha
kriyā-yogaṁ samācakṣva
bhavad-ārādhanaṁ prabho
yasmāt tvāṁ ye yathārcanti
sātvatāḥ sātvatarṣabha
etad vadanti munayo
muhur niḥśreyasaṁ nṛṇām
nārado bhagavān vyāsa
ācāryo ’ṅgirasaḥ sutaḥ
muhur niḥśreyasaṁ nṛṇām
nārado bhagavān vyāsa
ācāryo ’ṅgirasaḥ sutaḥ
niḥsṛtaṁ te mukhāmbhojād
yad āha bhagavān ajaḥ
putrebhyo bhṛgu-mukhyebhyo
devyai ca bhagavān bhavaḥ
yad āha bhagavān ajaḥ
putrebhyo bhṛgu-mukhyebhyo
devyai ca bhagavān bhavaḥ
etad vai sarva-varṇānām
āśramāṇāṁ ca sammatam
śreyasām uttamaṁ manye
strī-śūdrāṇāṁ ca māna-da
āśramāṇāṁ ca sammatam
śreyasām uttamaṁ manye
strī-śūdrāṇāṁ ca māna-da
etat kamala-patrākṣa
karma-bandha-vimocanam
bhaktāya cānuraktāya
brūhi viśveśvareśvara
karma-bandha-vimocanam
bhaktāya cānuraktāya
brūhi viśveśvareśvara
śrī-bhagavān uvāca
na hy anto ’nanta-pārasya
karma-kāṇḍasya coddhava
saṅkṣiptaṁ varṇayiṣyāmi
yathāvad anupūrvaśaḥ
na hy anto ’nanta-pārasya
karma-kāṇḍasya coddhava
saṅkṣiptaṁ varṇayiṣyāmi
yathāvad anupūrvaśaḥ
vaidikas tāntriko miśra
iti me tri-vidho makhaḥ
trayāṇām īpsitenaiva
vidhinā māṁ samarcaret
iti me tri-vidho makhaḥ
trayāṇām īpsitenaiva
vidhinā māṁ samarcaret
yadā sva-nigamenoktaṁ
dvijatvaṁ prāpya pūruṣaḥ
yathā yajeta māṁ bhaktyā
śraddhayā tan nibodha me
dvijatvaṁ prāpya pūruṣaḥ
yathā yajeta māṁ bhaktyā
śraddhayā tan nibodha me
arcāyāṁ sthaṇḍile ’gnau vā
sūrye vāpsu hṛdi dvijaḥ
dravyeṇa bhakti-yukto ’rcet
sva-guruṁ mām amāyayā
sūrye vāpsu hṛdi dvijaḥ
dravyeṇa bhakti-yukto ’rcet
sva-guruṁ mām amāyayā
pūrvaṁ snānaṁ prakurvīta
dhauta-danto ’ṅga-śuddhaye
ubhayair api ca snānaṁ
mantrair mṛd-grahaṇādinā
dhauta-danto ’ṅga-śuddhaye
ubhayair api ca snānaṁ
mantrair mṛd-grahaṇādinā
sandhyopāstyādi-karmāṇi
vedenācoditāni me
pūjāṁ taiḥ kalpayet samyak-
saṅkalpaḥ karma-pāvanīm
vedenācoditāni me
pūjāṁ taiḥ kalpayet samyak-
saṅkalpaḥ karma-pāvanīm
śailī dāru-mayī lauhī
lepyā lekhyā ca saikatī
mano-mayī maṇi-mayī
pratimāṣṭa-vidhā smṛtā
lepyā lekhyā ca saikatī
mano-mayī maṇi-mayī
pratimāṣṭa-vidhā smṛtā
calācaleti dvi-vidhā
pratiṣṭhā jīva-mandiram
udvāsāvāhane na staḥ
sthirāyām uddhavārcane
pratiṣṭhā jīva-mandiram
udvāsāvāhane na staḥ
sthirāyām uddhavārcane
asthirāyāṁ vikalpaḥ syāt
sthaṇḍile tu bhaved dvayam
snapanaṁ tv avilepyāyām
anyatra parimārjanam
sthaṇḍile tu bhaved dvayam
snapanaṁ tv avilepyāyām
anyatra parimārjanam
dravyaiḥ prasiddhair mad-yāgaḥ
pratimādiṣv amāyinaḥ
bhaktasya ca yathā-labdhair
hṛdi bhāvena caiva hi
pratimādiṣv amāyinaḥ
bhaktasya ca yathā-labdhair
hṛdi bhāvena caiva hi
snānālaṅkaraṇaṁ preṣṭham
arcāyām eva tūddhava
sthaṇḍile tattva-vinyāso
vahnāv ājya-plutaṁ haviḥ
arcāyām eva tūddhava
sthaṇḍile tattva-vinyāso
vahnāv ājya-plutaṁ haviḥ
sūrye cābhyarhaṇaṁ preṣṭhaṁ
salile salilādibhiḥ
śraddhayopāhṛtaṁ preṣṭhaṁ
bhaktena mama vāry api
salile salilādibhiḥ
śraddhayopāhṛtaṁ preṣṭhaṁ
bhaktena mama vāry api
bhūry apy abhaktopāhṛtaṁ
na me toṣāya kalpate
gandho dhūpaḥ sumanaso
dīpo ’nnādyaṁ ca kiṁ punaḥ
na me toṣāya kalpate
gandho dhūpaḥ sumanaso
dīpo ’nnādyaṁ ca kiṁ punaḥ
śuciḥ sambhṛta-sambhāraḥ
prāg-darbhaiḥ kalpitāsanaḥ
āsīnaḥ prāg udag vārced
arcāyāṁ tv atha sammukhaḥ
prāg-darbhaiḥ kalpitāsanaḥ
āsīnaḥ prāg udag vārced
arcāyāṁ tv atha sammukhaḥ
kṛta-nyāsaḥ kṛta-nyāsāṁ
mad-arcāṁ pāṇināmṛjet
kalaśaṁ prokṣaṇīyaṁ ca
yathāvad upasādhayet
mad-arcāṁ pāṇināmṛjet
kalaśaṁ prokṣaṇīyaṁ ca
yathāvad upasādhayet
tad-adbhir deva-yajanaṁ
dravyāṇy ātmānam eva ca
prokṣya pātrāṇi trīṇy adbhis
tais tair dravyaiś ca sādhayet
dravyāṇy ātmānam eva ca
prokṣya pātrāṇi trīṇy adbhis
tais tair dravyaiś ca sādhayet
pādyārghyācamanīyārthaṁ
trīṇi pātrāṇi deśikaḥ
hṛdā śīrṣṇātha śikhayā
gāyatryā cābhimantrayet
trīṇi pātrāṇi deśikaḥ
hṛdā śīrṣṇātha śikhayā
gāyatryā cābhimantrayet
piṇḍe vāyv-agni-saṁśuddhe
hṛt-padma-sthāṁ parāṁ mama
aṇvīṁ jīva-kalāṁ dhyāyen
nādānte siddha-bhāvitām
hṛt-padma-sthāṁ parāṁ mama
aṇvīṁ jīva-kalāṁ dhyāyen
nādānte siddha-bhāvitām
tayātma-bhūtayā piṇḍe
vyāpte sampūjya tan-mayaḥ
āvāhyārcādiṣu sthāpya
nyastāṅgaṁ māṁ prapūjayet
vyāpte sampūjya tan-mayaḥ
āvāhyārcādiṣu sthāpya
nyastāṅgaṁ māṁ prapūjayet
pādyopasparśārhaṇādīn
upacārān prakalpayet
dharmādibhiś ca navabhiḥ
kalpayitvāsanaṁ mama
upacārān prakalpayet
dharmādibhiś ca navabhiḥ
kalpayitvāsanaṁ mama
padmam aṣṭa-dalaṁ tatra
karṇikā-kesarojjvalam
ubhābhyāṁ veda-tantrābhyāṁ
mahyaṁ tūbhaya-siddhaye
karṇikā-kesarojjvalam
ubhābhyāṁ veda-tantrābhyāṁ
mahyaṁ tūbhaya-siddhaye
sudarśanaṁ pāñcajanyaṁ
gadāsīṣu-dhanur-halān
muṣalaṁ kaustubhaṁ mālāṁ
śrīvatsaṁ cānupūjayet
gadāsīṣu-dhanur-halān
muṣalaṁ kaustubhaṁ mālāṁ
śrīvatsaṁ cānupūjayet
nandaṁ sunandaṁ garuḍaṁ
pracaṇḍaṁ caṇḍam eva ca
mahābalaṁ balaṁ caiva
kumudaṁ kumudekṣaṇam
pracaṇḍaṁ caṇḍam eva ca
mahābalaṁ balaṁ caiva
kumudaṁ kumudekṣaṇam
durgāṁ vināyakaṁ vyāsaṁ
viṣvaksenaṁ gurūn surān
sve sve sthāne tv abhimukhān
pūjayet prokṣaṇādibhiḥ
viṣvaksenaṁ gurūn surān
sve sve sthāne tv abhimukhān
pūjayet prokṣaṇādibhiḥ
candanośīra-karpūra-
kuṅkumāguru-vāsitaiḥ
salilaiḥ snāpayen mantrair
nityadā vibhave sati
kuṅkumāguru-vāsitaiḥ
salilaiḥ snāpayen mantrair
nityadā vibhave sati
svarṇa-gharmānuvākena
mahāpuruṣa-vidyayā
pauruṣeṇāpi sūktena
sāmabhī rājanādibhiḥ
mahāpuruṣa-vidyayā
pauruṣeṇāpi sūktena
sāmabhī rājanādibhiḥ
vastropavītābharaṇa-
patra-srag-gandha-lepanaiḥ
alaṅkurvīta sa-prema
mad-bhakto māṁ yathocitam
patra-srag-gandha-lepanaiḥ
alaṅkurvīta sa-prema
mad-bhakto māṁ yathocitam
pādyam ācamanīyaṁ ca
gandhaṁ sumanaso ’kṣatān
dhūpa-dīpopahāryāṇi
dadyān me śraddhayārcakaḥ
gandhaṁ sumanaso ’kṣatān
dhūpa-dīpopahāryāṇi
dadyān me śraddhayārcakaḥ
guḍa-pāyasa-sarpīṁṣi
śaṣkuly-āpūpa-modakān
saṁyāva-dadhi-sūpāṁś ca
naivedyaṁ sati kalpayet
śaṣkuly-āpūpa-modakān
saṁyāva-dadhi-sūpāṁś ca
naivedyaṁ sati kalpayet
abhyaṅgonmardanādarśa-
danta-dhāvābhiṣecanam
annādya-gīta-nṛtyāni
parvaṇi syur utānv-aham
danta-dhāvābhiṣecanam
annādya-gīta-nṛtyāni
parvaṇi syur utānv-aham
vidhinā vihite kuṇḍe
mekhalā-garta-vedibhiḥ
agnim ādhāya paritaḥ
samūhet pāṇinoditam
mekhalā-garta-vedibhiḥ
agnim ādhāya paritaḥ
samūhet pāṇinoditam
paristīryātha paryukṣed
anvādhāya yathā-vidhi
prokṣaṇyāsādya dravyāṇi
prokṣyāgnau bhāvayeta mām
anvādhāya yathā-vidhi
prokṣaṇyāsādya dravyāṇi
prokṣyāgnau bhāvayeta mām
tapta-jāmbūnada-prakhyaṁ
śaṅkha-cakra-gadāmbujaiḥ
lasac-catur-bhujaṁ śāntaṁ
padma-kiñjalka-vāsasam
śaṅkha-cakra-gadāmbujaiḥ
lasac-catur-bhujaṁ śāntaṁ
padma-kiñjalka-vāsasam
sphurat-kirīṭa-kaṭaka
kaṭi-sūtra-varāṅgadam
śrīvatsa-vakṣasaṁ bhrājat-
kaustubhaṁ vana-mālinam
kaṭi-sūtra-varāṅgadam
śrīvatsa-vakṣasaṁ bhrājat-
kaustubhaṁ vana-mālinam
dhyāyann abhyarcya dārūṇi
haviṣābhighṛtāni ca
prāsyājya-bhāgāv āghārau
dattvā cājya-plutaṁ haviḥ
haviṣābhighṛtāni ca
prāsyājya-bhāgāv āghārau
dattvā cājya-plutaṁ haviḥ
juhuyān mūla-mantreṇa
ṣoḍaśarcāvadānataḥ
dharmādibhyo yathā-nyāyaṁ
mantraiḥ sviṣṭi-kṛtaṁ budhaḥ
ṣoḍaśarcāvadānataḥ
dharmādibhyo yathā-nyāyaṁ
mantraiḥ sviṣṭi-kṛtaṁ budhaḥ
abhyarcyātha namaskṛtya
pārṣadebhyo baliṁ haret
mūla-mantraṁ japed brahma
smaran nārāyaṇātmakam
pārṣadebhyo baliṁ haret
mūla-mantraṁ japed brahma
smaran nārāyaṇātmakam
dattvācamanam uccheṣaṁ
viṣvaksenāya kalpayet
mukha-vāsaṁ surabhimat
tāmbūlādyam athārhayet
viṣvaksenāya kalpayet
mukha-vāsaṁ surabhimat
tāmbūlādyam athārhayet
upagāyan gṛṇan nṛtyan
karmāṇy abhinayan mama
mat-kathāḥ śrāvayan śṛṇvan
muhūrtaṁ kṣaṇiko bhavet
karmāṇy abhinayan mama
mat-kathāḥ śrāvayan śṛṇvan
muhūrtaṁ kṣaṇiko bhavet
stavair uccāvacaiḥ stotraiḥ
paurāṇaiḥ prākṛtair api
stutvā prasīda bhagavann
iti vandeta daṇḍa-vat
paurāṇaiḥ prākṛtair api
stutvā prasīda bhagavann
iti vandeta daṇḍa-vat
śiro mat-pādayoḥ kṛtvā
bāhubhyāṁ ca parasparam
prapannaṁ pāhi mām īśa
bhītaṁ mṛtyu-grahārṇavāt
bāhubhyāṁ ca parasparam
prapannaṁ pāhi mām īśa
bhītaṁ mṛtyu-grahārṇavāt
iti śeṣāṁ mayā dattāṁ
śirasy ādhāya sādaram
udvāsayec ced udvāsyaṁ
jyotir jyotiṣi tat punaḥ
śirasy ādhāya sādaram
udvāsayec ced udvāsyaṁ
jyotir jyotiṣi tat punaḥ
arcādiṣu yadā yatra
śraddhā māṁ tatra cārcayet
sarva-bhūteṣv ātmani ca
sarvātmāham avasthitaḥ
śraddhā māṁ tatra cārcayet
sarva-bhūteṣv ātmani ca
sarvātmāham avasthitaḥ
evaṁ kriyā-yoga-pathaiḥ
pumān vaidika-tāntrikaiḥ
arcann ubhayataḥ siddhiṁ
matto vindaty abhīpsitām
pumān vaidika-tāntrikaiḥ
arcann ubhayataḥ siddhiṁ
matto vindaty abhīpsitām
mad-arcāṁ sampratiṣṭhāpya
mandiraṁ kārayed dṛḍham
puṣpodyānāni ramyāṇi
pūjā-yātrotsavāśritān
mandiraṁ kārayed dṛḍham
puṣpodyānāni ramyāṇi
pūjā-yātrotsavāśritān
pūjādīnāṁ pravāhārthaṁ
mahā-parvasv athānv-aham
kṣetrāpaṇa-pura-grāmān
dattvā mat-sārṣṭitām iyāt
mahā-parvasv athānv-aham
kṣetrāpaṇa-pura-grāmān
dattvā mat-sārṣṭitām iyāt
pratiṣṭhayā sārvabhaumaṁ
sadmanā bhuvana-trayam
pūjādinā brahma-lokaṁ
tribhir mat-sāmyatām iyāt
sadmanā bhuvana-trayam
pūjādinā brahma-lokaṁ
tribhir mat-sāmyatām iyāt
mām eva nairapekṣyeṇa
bhakti-yogena vindati
bhakti-yogaṁ sa labhata
evaṁ yaḥ pūjayeta mām
bhakti-yogena vindati
bhakti-yogaṁ sa labhata
evaṁ yaḥ pūjayeta mām
yaḥ sva-dattāṁ parair dattāṁ
hareta sura-viprayoḥ
vṛttiṁ sa jāyate viḍ-bhug
varṣāṇām ayutāyutam
hareta sura-viprayoḥ
vṛttiṁ sa jāyate viḍ-bhug
varṣāṇām ayutāyutam
kartuś ca sārather hetor
anumoditur eva ca
karmaṇāṁ bhāginaḥ pretya
bhūyo bhūyasi tat-phalam
anumoditur eva ca
karmaṇāṁ bhāginaḥ pretya
bhūyo bhūyasi tat-phalam