(tai. saṃ. 1.4.6)
ya i॒mā viśvā॒ bhuva̭nāni॒ juhva॒dṛṣi॒rhotā̭ niṣa॒sādā̭ pi॒tā naḥ̭ |
sa ā॒śiṣā॒ dravi̭ṇami॒cchamā̭naḥ parama॒cchado॒ vara॒ ā vi̭veśa || 1
He who performs the sacrifice of all these worlds, the Seer, the Invoker, our Father, wishing for wealth through his blessings, entered into the supreme and glorious abode of the hidden light.
vi॒śvaka̭rmā॒ mana̭sā॒ yadvihā̭yā dhā॒tā vi̭dhā॒tā pa̭ra॒mota sa॒ndṛk |
teṣā̭mi॒ṣṭāni॒ sami॒ṣā ma̭danti॒ yatra̭ sapta॒rṣīnpa॒ra eka̭mā॒huḥ || 2
Vishvakarma, the Creator, the Ordainer, the Supreme Seer, who encompasses all things by his mind; those who seek his grace rejoice in the offerings, where sages speak of the One who is beyond the seven seers.
yo naḥ̭ pi॒tā ja̭ni॒tā yo vi̭dhā॒tā yo naḥ̭ sa॒to a॒bhyā sajja॒jāna̭ |
yo de॒vānā̭-nnāma॒dhā eka̭ e॒va tagṃ sa̭mpra॒śnambhuva̭nā yantya॒nyā || 3
He who is our Father, our Creator, our Ordainer, who knows all places and all beings, who gave names to the gods and is the One alone; to Him, all other worlds go to seek answers.
ta āya̭janta॒ dravi̭ṇa॒gṃ sama̭smā॒ ṛṣa̭yaḥ॒ pūrvḙ jari॒tāro॒ na bhū॒nā |
a॒sūrtā॒ sūrtā॒ raja̭so vi॒māne॒ ye bhū॒tāni̭ sa॒makṛ̭ṇvanni॒māni̭ || 4
The ancient seers, like singers of old, offered wealth to Him; those who, in the formless and the formed, measured out the realms of space and fashioned all these existing things.
na taṃ-vi~̭dātha॒ ya i॒da-ñja॒jānā॒nyadyu॒ṣmāka॒manta̭rambhavāti |
nī॒hā॒reṇa॒ prāvṛ̭tā jalpyā̭ cāsu॒tṛpa̭ uktha॒śāsa̭ścaranti || 5
You do not know Him who created all this; He is something else that dwells within you. Wrapped in a mist, they wander about, babbling, obsessed with worldly life, and reciting hymns without true understanding.
pa॒ro di॒vā pa॒ra e॒nā pṛ̭thi॒vyā pa॒ro de॒vebhi॒rasṷrai॒rguhā॒ yat |
kagṃ svi॒dgarbha̭-mpratha॒ma-nda̭dhra॒ āpo॒ yatra̭ de॒vā-ssa॒maga̭cchanta॒ viśve || 6
Beyond the heavens, beyond this earth, beyond the gods and the demons, what was that first germ that the waters held, in which all the gods gathered together?
tamidgarbha̭mpratha॒ma-nda̭dhra॒ āpo॒ yatra̭ de॒vā-ssa॒maga̭cchanta॒ viśvḙ |
a॒jasya॒ nābhā॒vadhyeka॒marpi̭taṃ॒-ya~smi̭nni॒daṃ-vi~śva॒mbhuvana॒madhi̭ śri॒tam || 7
The waters held that first germ, in which all the gods gathered together; established in the navel of the Unborn, upon which all these worlds are supported.
vi॒śvaka̭rmā॒ hyaja̭niṣṭa de॒va ādidga̭ndha॒rvo a̭bhavaddvi॒tīyaḥ̭ |
tṛ॒tīyaḥ̭ pi॒tā ja̭ni॒tauṣa̭dhīnāma॒pā-ṅgarbhaṃ॒-vya~̭dadhātpuru॒trā || 8
Vishvakarma was indeed born as the first divine being, then he became the Gandharva as the second; the third was the Father, the Creator of herbs, who distributed the womb of the waters into many forms.
cakṣṷṣaḥ pi॒tā mana̭sā॒ hi dhīro̭ ghṛ॒tamḙne ajana॒nnanna̭māne |
ya॒dedantā॒ ada̭dṛgṃhanta॒ pūrva॒ ādiddyāvā̭pṛthi॒vī a̭prathetām || 9
The Father of the eye, wise in mind, generated the essence of sacrifice and the food of life; when the ancient foundations were made firm, then the heaven and the earth stretched forth.
vi॒śvata̭ścakṣuru॒ta vi॒śvato̭mukho vi॒śvato̭hasta u॒ta vi॒śvata̭spāt |
sambā॒hubhyā॒-nnama̭ti॒ sampata̭trai॒rdyāvā̭pṛthi॒vī ja॒naya̭nde॒va ekaḥ̭ || 10
He who has eyes on all sides, a face on all sides, hands on all sides, and feet on all sides; the One God, creating heaven and earth, strikes them into being with his arms and his wings.
kigṃ svi̭dāsīdadhi॒ṣṭhāna̭mā॒rambha̭ṇa-ṅkata॒matsvi॒tkimā̭sīt |
yadī॒ bhūmi̭-ñja॒naya̭nvi॒śvaka̭rmā॒ vi dyāmaurṇo̭nmahi॒nā vi॒śvaca̭kṣāḥ || 11
What was the firm foundation, what was the source, and what was the material from which Vishvakarma, the all-seeing Lord, created the earth and stretched out the heavens with His creative power?
kigṃ svi॒dvana॒-ṅka u॒ sa vṛ॒kṣa ā̭sī॒dyato॒ dyāvā̭pṛthi॒vī ni̭ṣṭata॒kṣuḥ |
manī̭ṣiṇo॒ mana̭sā pṛ॒cchatedu॒ tadyada॒dhyati̭ṣṭha॒dbhuva̭nāni dhā॒rayaṋ || 12
What was the wood, and what was the tree from which they fashioned the earth and the heavens? O wise ones, contemplate in your minds, what was the basis upon which He stood while sustaining all the worlds?
yā te॒ dhāmā̭ni para॒māṇi॒ yāva॒mā yā ma̭dhya॒mā vi̭śvakarmannu॒temā |
śikṣā॒ sakhi̭bhyo ha॒viṣi̭ svadhāva-ssva॒yaṃ-ya~̭jasva ta॒nuva̭-ñjuṣā॒ṇaḥ || 13
O Vishvakarma, instruct your friends in the sacrificial offerings; teach us the nature of your highest, lowest, and intermediate forms. O Self-Sustaining Lord, may you be pleased to sacrifice for yourself through your own divine form.
vā॒caspatiṃ̭-vi~॒śvaka̭rmāṇamū॒tayḙ mano॒yujaṃ॒-vā~jḙ a॒dyā hṷvema |
sa no॒ nedi̭ṣṭhā॒ hava̭nāni joṣate vi॒śvaśa̭mbhū॒rava̭se sā॒dhuka̭rmā || 14
Let us invoke today for our protection the Lord of Speech, Vishvakarma, who is yoked by the mind and is the bestower of strength. May He, who is the source of all happiness and the performer of perfect deeds, graciously accept our nearest invocations.
viśva̭karmanha॒viṣā̭ vāvṛdhā॒na-ssva॒yaṃ-ya~̭jasva ta॒nuva̭-ñjuṣā॒ṇaḥ |
muhya̭ntva॒nye a॒bhitaḥ̭ sa॒patnā̭ i॒hāsmāka̭mma॒ghavā̭ sū॒rira̭stu || 15
O Vishvakarma, may you be strengthened by our offerings; be pleased to sacrifice for yourself through your own divine form. May all opposing forces around us be confounded, and may the bountiful Lord be our protector here.
viśva̭karmanha॒viṣā vardha̭nena trā॒tāra॒mindra̭makṛṇorava॒dhyam |
tasmai॒ viśa॒-ssama̭namanta pū॒rvīra॒yamu॒gro vi̭ha॒vyo̭ yathāsa̭t || 16
sa॒mu॒drāya̭ va॒yunā̭ya॒ sindhṷ̄nā॒mpata̭ye॒ namaḥ̭ |
na॒dīnā॒gṃ sarvā̭sāmpi॒tre jṷhu॒tā
vi॒śvaka̭rmaṇe॒ viśvāhāma̭rtyagṃ ha॒viḥ |
O Vishvakarma, through the act of sacrifice, you made Indra our protector and invincible. To Him, all the people have bowed down in submission; may He, the fierce and worthy recipient of all offerings, always prevail. Salutations to the Lord of the oceans, the knower of all paths, the Lord of the rivers, and the Father of all streams. Offer the immortal oblation to Vishvakarma, day after day.