ఆరతీ హే తవ చరణీ రాహో, నతి తతి గురువరా॥
ఖం బ్రహ్మేతి శ్రుతిరపి వదతి, దిగంబరాచేతి॥౧॥
సచ్చిత్సుఖఘనమాయాతీత, దిగంబరా వదతి॥౨॥
ద్రోపద్యంబరీషచోర, గ్రసితద్విజమేవ॥౩॥
కామక్రోధగ్రసితం మాం లభ, తథైవ ఝటితి వహ॥౪॥

(Digambara Digambara Sripada Vallabha in Telugu)
Also known as shree padavallabha aarti marathi · digambara digambara sripadavallabha digambara
An arati to Shripada Shrivallabha, the first of the Dattatreya incarnations, and it is unusual in being an arati that argues. Its refrain is the mantra that the Datta tradition repeats, digambara digambara Shripadavallabha digambara, and the verses take that word apart: digambara means clothed in the directions, and what is enclosed by the directions is space itself, and the Upanishad says space is brahman — therefore the name is a statement of identity and not a description of nakedness. The third verse turns to precedent and lists the rescues, the elephant taken by the crocodile, Draupadi, Ambarisha, and the brahmin swallowed. The last asks in the plainest terms: I am seized by desire and anger, take hold of me and carry me quickly across.