Lord Krishna

śrī śyāma cālīsā

(Shree Shyam Chalisa in English (IAST))

Also known as shyam chalisa · shyam chalisa pdf · shri shyam chalisa

The chalisa of Khatu Shyam, and it is the only one here that has first to argue who its subject is. Its early couplets take the genealogy head on: Bhima's son, born of Ahilavati, and elsewhere called Bhima's grandson — the accounts differ because they belong to different kalpas, and not a hair of difference is to be allowed between them; Barbarika is Vishnu come down, who took a human body for his devotees' sake. Having settled that, it pours the whole of Krishna's naming over him — Madhusudana, Murari, Govardhandhari, Damodara, Ranchhod, Dwarakadhish, Radhavallabh, Ghanshyam. Then the rescued: the courtesan, the Bhil woman, Ahalya, Ajamila, Sadan the butcher. Its geography is Khatu and not Vraja, and it says so flatly — in Khatu lives the dweller of Mathura.

|| dohā ||
śrī guru caraṇa dhyāna dhara, sumiri saccidānanda|
śyāma cālīsā bhaṇata hū~, raca caipāī chanda||
|| caupāī ||
śyāma śyāma bhaji bārambārā|
sahaja hī ho bhavasāgara pārā||
ina sama deva na dūjā koī|
dīna dayālu na dātā hoī||
bhīmasuputra ahilavatī jāyā|
kahīṃ bhīma kā pautra kahāyā||
yaha saba kathā sahī kalpāntara|
tanika na mānoṃ isameṃ antara||
barbarīka viṣṇu avatārā|
bhaktana hetu manuja tanu dhārā||
vasudeva devakī pyāre|
yaśumati maiyā nanda dulāre||
madhusūdana gopāla murārī|
bṛjakiśora govardhana dhārī||
siyārāma śrī hari govindā|
dīnapāla śrī bāla mukundā||
dāmodara raṇachoṛa bihārī|
nātha dvārikādhīśa kharārī||
narahari rupa prahalāda pyārā|
khambha phāri hiranākuśa mārā||
rādhā vallabha rukmiṇī kaṃtā|
gopī vallabha kaṃsa hanaṃtā||
manamohana cittacora kahāye|
mākhana cori cori kara khāye||
muralīdhara yadupati ghanaśyāma|
kṛṣṇa patitapāvana abhirāmā||
māyāpati lakṣmīpati īsā|
puruṣottama keśava jagadīśā||
viśvapati tribhuvana ujiyārā|
dīna bandhu bhaktana rakhavārā||
prabhu kā bheda koī na pāyā|
śeṣa maheśa thake munirāyā||
nārada śārada ṛṣi yogindara|
śyāma śyāma saba raṭata nirantara||
kari kovida kari sake na ginantā|
nāma apāra athāha anantā||
hara sṛṣṭi hara yuga meṃ bhāī|
le avatāra bhakta sukhadāī||
hṛdaya mā~hi kari dekhu vicārā|
śyāma bhaje to ho nistārā||
kīra paṛhāvata gaṇikā tārī|
bhīlanī kī bhakti balihārī||
satī ahilyā gautama nārī|
bhaī śrāpa vaśa śilā dukhārī||
śyāma caraṇa raca nita lāī|
pahu~cī patiloka meṃ jāī||
ajāmila arū sadana kasāī|
nāma pratāpa parama gati pāī||
jāke śyāma nāma adhārā|
sukha lahahi duḥkha dūra ho sārā||
śyāma sulocana hai ati sundara|
mora mukuṭa sira tana pītāmbara||
gala vaijayantimāla suhāī|
chavi anūpa bhaktana mana bhāī||
śyāma śyāma sumirahu dinarātī|
śāma dupahari arū parabhātī||
śyāma sārathī jisake ratha ke|
roṛe dūra hoya usa patha ke||
śyāma bhakta na kahīṃ para hārā|
bhīra pari taba śyāma pukārā||
rasanā śyāma nāma rasa pī le|
jī le śyāma nāma ke hāle||
saṃsārī sukha bhoga milegā|
anta śyāma sukha yoga milegā||
śyāma prabhu haiṃ tana ke kāle|
mana ke gore bhole bhāle||
śyāma saṃta bhaktana hitakārī|
roga doṣa agha nāśai bhārī||
prema sahita je nāma pukārā|
bhakta lagata śyāma ko pyārā||
khāṭū meṃ hai mathurā vāsī|
pāra brahma pūraṇa avināsī||
sudhā tāna bhari muralī bajāī|
cahuṃ diśi nānā jahā~ suni pāī||
vṛddha bāla jete nārī nara|
mugdha bhaye suni vaṃśī ke svara||
dauṛa dauṛa pahu~ce saba jāī|
khāṭū meṃ jahā~ śyāma kanhāī||
jisane śyāma svarūpa nihārā|
bhava bhaya se pāyā chuṭakārā||
|| dohā ||
śyāma salone sā~vare, barbarīka tanu dhāra|
icchā pūrṇa bhakta kī, karo na lāo bāra||
|| iti saṃpūrṇaṃm ||

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