śrī-bhagavān uvāca
yo vidyā-śruta-sampannaḥ
ātmavān nānumānikaḥ
māyā-mātram idaṁ jñātvā
jñānaṁ ca mayi sannyaset
yo vidyā-śruta-sampannaḥ
ātmavān nānumānikaḥ
māyā-mātram idaṁ jñātvā
jñānaṁ ca mayi sannyaset
jñāninas tv aham eveṣṭaḥ
svārtho hetuś ca sammataḥ
svargaś caivāpavargaś ca
nānyo ’rtho mad-ṛte priyaḥ
svārtho hetuś ca sammataḥ
svargaś caivāpavargaś ca
nānyo ’rtho mad-ṛte priyaḥ
jñāna-vijñāna-saṁsiddhāḥ
padaṁ śreṣṭhaṁ vidur mama
jñānī priyatamo ’to me
jñānenāsau bibharti mām
padaṁ śreṣṭhaṁ vidur mama
jñānī priyatamo ’to me
jñānenāsau bibharti mām
tapas tīrthaṁ japo dānaṁ
pavitrāṇītarāṇi ca
nālaṁ kurvanti tāṁ siddhiṁ
yā jñāna-kalayā kṛtā
pavitrāṇītarāṇi ca
nālaṁ kurvanti tāṁ siddhiṁ
yā jñāna-kalayā kṛtā
tasmāj jñānena sahitaṁ
jñātvā svātmānam uddhava
jñāna-vijñāna-sampanno
bhaja māṁ bhakti-bhāvataḥ
jñātvā svātmānam uddhava
jñāna-vijñāna-sampanno
bhaja māṁ bhakti-bhāvataḥ
jñāna-vijñāna-yajñena
mām iṣṭvātmānam ātmani
sarva-yajña-patiṁ māṁ vai
saṁsiddhiṁ munayo ’gaman
mām iṣṭvātmānam ātmani
sarva-yajña-patiṁ māṁ vai
saṁsiddhiṁ munayo ’gaman
tvayy uddhavāśrayati yas tri-vidho vikāro
māyāntarāpatati nādy-apavargayor yat
janmādayo ’sya yad amī tava tasya kiṁ syur
ādy-antayor yad asato ’sti tad eva madhye
māyāntarāpatati nādy-apavargayor yat
janmādayo ’sya yad amī tava tasya kiṁ syur
ādy-antayor yad asato ’sti tad eva madhye
śrī-uddhava uvāca
jñānaṁ viśuddhaṁ vipulaṁ yathaitad
vairāgya-vijñāna-yutaṁ purāṇam
ākhyāhi viśveśvara viśva-mūrte
tvad-bhakti-yogaṁ ca mahad-vimṛgyam
jñānaṁ viśuddhaṁ vipulaṁ yathaitad
vairāgya-vijñāna-yutaṁ purāṇam
ākhyāhi viśveśvara viśva-mūrte
tvad-bhakti-yogaṁ ca mahad-vimṛgyam
tāpa-trayeṇābhihatasya ghore
santapyamānasya bhavādhvanīśa
paśyāmi nānyac charaṇaṁ tavāṅghri-
dvandvātapatrād amṛtābhivarṣāt
santapyamānasya bhavādhvanīśa
paśyāmi nānyac charaṇaṁ tavāṅghri-
dvandvātapatrād amṛtābhivarṣāt
daṣṭaṁ janaṁ sampatitaṁ bile ’smin
kālāhinā kṣudra-sukhoru-tarṣam
samuddharainaṁ kṛpayāpavargyair
vacobhir āsiñca mahānubhāva
kālāhinā kṣudra-sukhoru-tarṣam
samuddharainaṁ kṛpayāpavargyair
vacobhir āsiñca mahānubhāva
śrī-bhagavān uvāca
ittham etat purā rājā
bhīṣmaṁ dharma-bhṛtāṁ varam
ajāta-śatruḥ papraccha
sarveṣāṁ no ’nuśṛṇvatām
ittham etat purā rājā
bhīṣmaṁ dharma-bhṛtāṁ varam
ajāta-śatruḥ papraccha
sarveṣāṁ no ’nuśṛṇvatām
nivṛtte bhārate yuddhe
suhṛn-nidhana-vihvalaḥ
śrutvā dharmān bahūn paścān
mokṣa-dharmān apṛcchata
suhṛn-nidhana-vihvalaḥ
śrutvā dharmān bahūn paścān
mokṣa-dharmān apṛcchata
tān ahaṁ te ’bhidhāsyāmi
deva-vrata-mukhāc chrutān
jñāna-vairāgya-vijñāna-
śraddhā-bhakty-upabṛṁhitān
deva-vrata-mukhāc chrutān
jñāna-vairāgya-vijñāna-
śraddhā-bhakty-upabṛṁhitān
navaikādaśa pañca trīn
bhāvān bhūteṣu yena vai
īkṣetāthaikam apy eṣu
taj jñānaṁ mama niścitam
bhāvān bhūteṣu yena vai
īkṣetāthaikam apy eṣu
taj jñānaṁ mama niścitam
etad eva hi vijñānaṁ
na tathaikena yena yat
sthity-utpatty-apyayān paśyed
bhāvānāṁ tri-guṇātmanām
na tathaikena yena yat
sthity-utpatty-apyayān paśyed
bhāvānāṁ tri-guṇātmanām
ādāv ante ca madhye ca
sṛjyāt sṛjyaṁ yad anviyāt
punas tat-pratisaṅkrāme
yac chiṣyeta tad eva sat
sṛjyāt sṛjyaṁ yad anviyāt
punas tat-pratisaṅkrāme
yac chiṣyeta tad eva sat
śrutiḥ pratyakṣam aitihyam
anumānaṁ catuṣṭayam
pramāṇeṣv anavasthānād
vikalpāt sa virajyate
anumānaṁ catuṣṭayam
pramāṇeṣv anavasthānād
vikalpāt sa virajyate
karmaṇāṁ pariṇāmitvād
ā-viriñcyād amaṅgalam
vipaścin naśvaraṁ paśyed
adṛṣṭam api dṛṣṭa-vat
ā-viriñcyād amaṅgalam
vipaścin naśvaraṁ paśyed
adṛṣṭam api dṛṣṭa-vat
bhakti-yogaḥ puraivoktaḥ
prīyamāṇāya te ’nagha
punaś ca kathayiṣyāmi
mad-bhakteḥ kāraṇaṁ paraṁ
prīyamāṇāya te ’nagha
punaś ca kathayiṣyāmi
mad-bhakteḥ kāraṇaṁ paraṁ
śraddhāmṛta-kathāyāṁ me
śaśvan mad-anukīrtanam
pariniṣṭhā ca pūjāyāṁ
stutibhiḥ stavanaṁ mama
śaśvan mad-anukīrtanam
pariniṣṭhā ca pūjāyāṁ
stutibhiḥ stavanaṁ mama
ādaraḥ paricaryāyāṁ
sarvāṅgair abhivandanam
mad-bhakta-pūjābhyadhikā
sarva-bhūteṣu man-matiḥ
sarvāṅgair abhivandanam
mad-bhakta-pūjābhyadhikā
sarva-bhūteṣu man-matiḥ
mad-artheṣv aṅga-ceṣṭā ca
vacasā mad-guṇeraṇam
mayy arpaṇaṁ ca manasaḥ
sarva-kāma-vivarjanam
vacasā mad-guṇeraṇam
mayy arpaṇaṁ ca manasaḥ
sarva-kāma-vivarjanam
mad-arthe ’rtha-parityāgo
bhogasya ca sukhasya ca
iṣṭaṁ dattaṁ hutaṁ japtaṁ
mad-arthaṁ yad vrataṁ tapaḥ
bhogasya ca sukhasya ca
iṣṭaṁ dattaṁ hutaṁ japtaṁ
mad-arthaṁ yad vrataṁ tapaḥ
evaṁ dharmair manuṣyāṇām
uddhavātma-nivedinām
mayi sañjāyate bhaktiḥ
ko ’nyo ’rtho ’syāvaśiṣyate
uddhavātma-nivedinām
mayi sañjāyate bhaktiḥ
ko ’nyo ’rtho ’syāvaśiṣyate
yadātmany arpitaṁ cittaṁ
śāntaṁ sattvopabṛṁhitam
dharmaṁ jñānaṁ sa vairāgyam
aiśvaryaṁ cābhipadyate
śāntaṁ sattvopabṛṁhitam
dharmaṁ jñānaṁ sa vairāgyam
aiśvaryaṁ cābhipadyate
yad arpitaṁ tad vikalpe
indriyaiḥ paridhāvati
rajas-valaṁ cāsan-niṣṭhaṁ
cittaṁ viddhi viparyayam
indriyaiḥ paridhāvati
rajas-valaṁ cāsan-niṣṭhaṁ
cittaṁ viddhi viparyayam
dharmo mad-bhakti-kṛt prokto
jñānaṁ caikātmya-darśanam
guṇesv asaṅgo vairāgyam
aiśvaryaṁ cāṇimādayaḥ
jñānaṁ caikātmya-darśanam
guṇesv asaṅgo vairāgyam
aiśvaryaṁ cāṇimādayaḥ
śrī-uddhava uvāca
yamaḥ kati-vidhaḥ prokto
niyamo vāri-karṣaṇa
kaḥ śamaḥ ko damaḥ kṛṣṇa
kā titikṣā dhṛtiḥ prabho
yamaḥ kati-vidhaḥ prokto
niyamo vāri-karṣaṇa
kaḥ śamaḥ ko damaḥ kṛṣṇa
kā titikṣā dhṛtiḥ prabho
kiṁ dānaṁ kiṁ tapaḥ śauryaṁ
kim satyam ṛtam ucyate
kas tyāgaḥ kiṁ dhanaṁ ceṣṭaṁ
ko yajñaḥ kā ca dakṣiṇā
kim satyam ṛtam ucyate
kas tyāgaḥ kiṁ dhanaṁ ceṣṭaṁ
ko yajñaḥ kā ca dakṣiṇā
puṁsaḥ kiṁ svid balaṁ śrīman
bhago lābhaś ca keśava
kā vidyā hrīḥ parā kā śrīḥ
kiṁ sukhaṁ duḥkham eva ca
bhago lābhaś ca keśava
kā vidyā hrīḥ parā kā śrīḥ
kiṁ sukhaṁ duḥkham eva ca
kaḥ paṇḍitaḥ kaś ca mūrkhaḥ
kaḥ panthā utpathaś ca kaḥ
kaḥ svargo narakaḥ kaḥ svit
ko bandhur uta kiṁ gṛham
kaḥ panthā utpathaś ca kaḥ
kaḥ svargo narakaḥ kaḥ svit
ko bandhur uta kiṁ gṛham
ka āḍhyaḥ ko daridro vā
kṛpaṇaḥ kaḥ ka īśvaraḥ
etān praśnān mama brūhi
viparītāṁś ca sat-pate
kṛpaṇaḥ kaḥ ka īśvaraḥ
etān praśnān mama brūhi
viparītāṁś ca sat-pate
śrī-bhagavān uvāca
ahiṁsā satyam asteyam
asaṅgo hrīr asañcayaḥ
āstikyaṁ brahmacaryaṁ ca
maunaṁ sthairyaṁ kṣamābhayam
ahiṁsā satyam asteyam
asaṅgo hrīr asañcayaḥ
āstikyaṁ brahmacaryaṁ ca
maunaṁ sthairyaṁ kṣamābhayam
śaucaṁ japas tapo homaḥ
śraddhātithyaṁ mad-arcanam
tīrthāṭanaṁ parārthehā
tuṣṭir ācārya-sevanam
śraddhātithyaṁ mad-arcanam
tīrthāṭanaṁ parārthehā
tuṣṭir ācārya-sevanam
ete yamāḥ sa-niyamā
ubhayor dvādaśa smṛtāḥ
puṁsām upāsitās tāta
yathā-kāmaṁ duhanti hi
ubhayor dvādaśa smṛtāḥ
puṁsām upāsitās tāta
yathā-kāmaṁ duhanti hi
śamo man-niṣṭhatā buddher
dama indriya-saṁyamaḥ
titikṣā duḥkha-sammarṣo
jihvopastha-jayo dhṛtiḥ
dama indriya-saṁyamaḥ
titikṣā duḥkha-sammarṣo
jihvopastha-jayo dhṛtiḥ
daṇḍa-nyāsaḥ paraṁ dānaṁ
kāma-tyāgas tapaḥ smṛtam
svabhāva-vijayaḥ śauryaṁ
satyaṁ ca sama-darśanam
kāma-tyāgas tapaḥ smṛtam
svabhāva-vijayaḥ śauryaṁ
satyaṁ ca sama-darśanam
anyac ca sunṛtā vāṇī
kavibhiḥ parikīrtitā
karmasv asaṅgamaḥ śaucaṁ
tyāgaḥ sannyāsa ucyate
kavibhiḥ parikīrtitā
karmasv asaṅgamaḥ śaucaṁ
tyāgaḥ sannyāsa ucyate
dharma iṣṭaṁ dhanaṁ nṝṇāṁ
yajño ’haṁ bhagavattamaḥ
dakṣiṇā jñāna-sandeśaḥ
prāṇāyāmaḥ paraṁ balam
yajño ’haṁ bhagavattamaḥ
dakṣiṇā jñāna-sandeśaḥ
prāṇāyāmaḥ paraṁ balam