rājovāca
brahmaṇā codito brahman
guṇākhyāne ’guṇasya ca
yasmai yasmai yathā prāha
nārado deva-darśanaḥ
brahmaṇā codito brahman
guṇākhyāne ’guṇasya ca
yasmai yasmai yathā prāha
nārado deva-darśanaḥ
etad veditum icchāmi
tattvaṁ tattva-vidāṁ vara
harer adbhuta-vīryasya
kathā loka-sumaṅgalāḥ
tattvaṁ tattva-vidāṁ vara
harer adbhuta-vīryasya
kathā loka-sumaṅgalāḥ
kathayasva mahābhāga
yathāham akhilātmani
kṛṣṇe niveśya niḥsaṅgaṁ
manas tyakṣye kalevaram
yathāham akhilātmani
kṛṣṇe niveśya niḥsaṅgaṁ
manas tyakṣye kalevaram
śṛṇvataḥ śraddhayā nityaṁ
gṛṇataś ca sva-ceṣṭitam
kālena nātidīrgheṇa
bhagavān viśate hṛdi
gṛṇataś ca sva-ceṣṭitam
kālena nātidīrgheṇa
bhagavān viśate hṛdi
praviṣṭaḥ karṇa-randhreṇa
svānāṁ bhāva-saroruham
dhunoti śamalaṁ kṛṣṇaḥ
salilasya yathā śarat
svānāṁ bhāva-saroruham
dhunoti śamalaṁ kṛṣṇaḥ
salilasya yathā śarat
dhautātmā puruṣaḥ kṛṣṇa-
pāda-mūlaṁ na muñcati
mukta-sarva-parikleśaḥ
pānthaḥ sva-śaraṇaṁ yathā
pāda-mūlaṁ na muñcati
mukta-sarva-parikleśaḥ
pānthaḥ sva-śaraṇaṁ yathā
yad adhātu-mato brahman
dehārambho ’sya dhātubhiḥ
yadṛcchayā hetunā vā
bhavanto jānate yathā
dehārambho ’sya dhātubhiḥ
yadṛcchayā hetunā vā
bhavanto jānate yathā
āsīd yad-udarāt padmaṁ
loka-saṁsthāna-lakṣaṇam
yāvān ayaṁ vai puruṣa
iyattāvayavaiḥ pṛthak
tāvān asāv iti proktaḥ
saṁsthāvayavavān iva
.
loka-saṁsthāna-lakṣaṇam
yāvān ayaṁ vai puruṣa
iyattāvayavaiḥ pṛthak
tāvān asāv iti proktaḥ
saṁsthāvayavavān iva
.
ajaḥ sṛjati bhūtāni
bhūtātmā yad-anugrahāt
dadṛśe yena tad-rūpaṁ
nābhi-padma-samudbhavaḥ
bhūtātmā yad-anugrahāt
dadṛśe yena tad-rūpaṁ
nābhi-padma-samudbhavaḥ
sa cāpi yatra puruṣo
viśva-sthity-udbhavāpyayaḥ
muktvātma-māyāṁ māyeśaḥ
śete sarva-guhāśayaḥ
viśva-sthity-udbhavāpyayaḥ
muktvātma-māyāṁ māyeśaḥ
śete sarva-guhāśayaḥ
puruṣāvayavair lokāḥ
sapālāḥ pūrva-kalpitāḥ
lokair amuṣyāvayavāḥ
sa-pālair iti śuśruma
sapālāḥ pūrva-kalpitāḥ
lokair amuṣyāvayavāḥ
sa-pālair iti śuśruma
yāvān kalpo vikalpo vā
yathā kālo ’numīyate
bhūta-bhavya-bhavac-chabda
āyur-mānaṁ ca yat sataḥ
yathā kālo ’numīyate
bhūta-bhavya-bhavac-chabda
āyur-mānaṁ ca yat sataḥ
kālasyānugatir yā tu
lakṣyate ’ṇvī bṛhaty api
yāvatyaḥ karma-gatayo
yādṛśīr dvija-sattama
lakṣyate ’ṇvī bṛhaty api
yāvatyaḥ karma-gatayo
yādṛśīr dvija-sattama
yasmin karma-samāvāyo
yathā yenopagṛhyate
guṇānāṁ guṇināṁ caiva
pariṇāmam abhīpsatām
yathā yenopagṛhyate
guṇānāṁ guṇināṁ caiva
pariṇāmam abhīpsatām
bhū-pātāla-kakub-vyoma-
graha-nakṣatra-bhūbhṛtām
sarit-samudra-dvīpānāṁ
sambhavaś caitad-okasām
graha-nakṣatra-bhūbhṛtām
sarit-samudra-dvīpānāṁ
sambhavaś caitad-okasām
pramāṇam aṇḍa-kośasya
bāhyābhyantara-bhedataḥ
mahatāṁ cānucaritaṁ
varṇāśrama-viniścayaḥ
bāhyābhyantara-bhedataḥ
mahatāṁ cānucaritaṁ
varṇāśrama-viniścayaḥ
yugāni yuga-mānaṁ ca
dharmo yaś ca yuge yuge
avatārānucaritaṁ
yad āścaryatamaṁ hareḥ
dharmo yaś ca yuge yuge
avatārānucaritaṁ
yad āścaryatamaṁ hareḥ
nṛṇāṁ sādhāraṇo dharmaḥ
saviśeṣaś ca yādṛśaḥ
śreṇīnāṁ rājarṣīṇāṁ ca
dharmaḥ kṛcchreṣu jīvatām
saviśeṣaś ca yādṛśaḥ
śreṇīnāṁ rājarṣīṇāṁ ca
dharmaḥ kṛcchreṣu jīvatām
tattvānāṁ parisaṅkhyānaṁ
lakṣaṇaṁ hetu-lakṣaṇam
puruṣārādhana-vidhir
yogasyādhyātmikasya ca
lakṣaṇaṁ hetu-lakṣaṇam
puruṣārādhana-vidhir
yogasyādhyātmikasya ca
yogeśvaraiśvarya-gatir
liṅga-bhaṅgas tu yoginām
vedopaveda-dharmāṇām
itihāsa-purāṇayoḥ
liṅga-bhaṅgas tu yoginām
vedopaveda-dharmāṇām
itihāsa-purāṇayoḥ
samplavaḥ sarva-bhūtānāṁ
vikramaḥ pratisaṅkramaḥ
iṣṭā-pūrtasya kāmyānāṁ
tri-vargasya ca yo vidhiḥ
vikramaḥ pratisaṅkramaḥ
iṣṭā-pūrtasya kāmyānāṁ
tri-vargasya ca yo vidhiḥ
yo vānuśāyināṁ sargaḥ
pāṣaṇḍasya ca sambhavaḥ
ātmano bandha-mokṣau ca
vyavasthānaṁ sva-rūpataḥ
pāṣaṇḍasya ca sambhavaḥ
ātmano bandha-mokṣau ca
vyavasthānaṁ sva-rūpataḥ
yathātma-tantro bhagavān
vikrīḍaty ātma-māyayā
visṛjya vā yathā māyām
udāste sākṣivad vibhuḥ
vikrīḍaty ātma-māyayā
visṛjya vā yathā māyām
udāste sākṣivad vibhuḥ
sarvam etac ca bhagavan
pṛcchato me ’nupūrvaśaḥ
tattvato ’rhasy udāhartuṁ
prapannāya mahā-mune
pṛcchato me ’nupūrvaśaḥ
tattvato ’rhasy udāhartuṁ
prapannāya mahā-mune
atra pramāṇaṁ hi bhavān
parameṣṭhī yathātma-bhūḥ
apare cānutiṣṭhanti
pūrveṣāṁ pūrva-jaiḥ kṛtam
parameṣṭhī yathātma-bhūḥ
apare cānutiṣṭhanti
pūrveṣāṁ pūrva-jaiḥ kṛtam
na me ’savaḥ parāyanti
brahmann anaśanād amī
pibato ’cyuta-pīyūṣam
tad vākya-abdhi-viniḥsṛtam
brahmann anaśanād amī
pibato ’cyuta-pīyūṣam
tad vākya-abdhi-viniḥsṛtam
sūta uvāca
sa upāmantrito rājñā
kathāyām iti sat-pateḥ
brahmarāto bhṛśaṁ prīto
viṣṇurātena saṁsadi
sa upāmantrito rājñā
kathāyām iti sat-pateḥ
brahmarāto bhṛśaṁ prīto
viṣṇurātena saṁsadi
prāha bhāgavataṁ nāma
purāṇaṁ brahma-sammitam
brahmaṇe bhagavat-proktaṁ
brahma-kalpa upāgate
purāṇaṁ brahma-sammitam
brahmaṇe bhagavat-proktaṁ
brahma-kalpa upāgate
yad yat parīkṣid ṛṣabhaḥ
pāṇḍūnām anupṛcchati
ānupūrvyeṇa tat sarvam
ākyātum upacakrame
pāṇḍūnām anupṛcchati
ānupūrvyeṇa tat sarvam
ākyātum upacakrame