॥ ତୃତୀଯମୁଣ୍ଡକେ ଦ୍ଵିତୀଯଃ ଖଣ୍ଡଃ ॥
He who knows this Supreme Brahman, the dwelling place wherein the entire universe is held and shines—those wise ones who, free from all desires, worship the Supreme Person, truly transcend this seed of rebirth.
ସ ଵେଦୈତ-ତ୍ପରମ-ମ୍ବ୍ରହ୍ମ ଧାମ
ଯତ୍ର ଵିଶ୍ଵ-ନ୍ନିହିତ-ମ୍ଭାତି ଶୁଭ୍ରମ୍ ।
ଉପାସତେ ପୁରୁଷଂ-ଯେଁ ହ୍ଯକାମାସ୍ତେ
ଶୁକ୍ରମେତଦତିଵର୍ତନ୍ତି ଧୀରାଃ ॥ 1॥
କାମାନ୍ ଯଃ କାମଯତେ ମନ୍ଯମାନଃ
ସ କାମଭିର୍ଜାଯତେ ତତ୍ର ତତ୍ର ।
ପର୍ଯାପ୍ତକାମସ୍ଯ କୃତାତ୍ମନସ୍ତୁ
ଇହୈଵ ସର୍ଵେ ପ୍ରଵିଲୀଯନ୍ତି କାମାଃ ॥ 2॥
He who dwells upon desires and longs for them is born again and again in those very places where his desires lead him. But for one who is fulfilled in the Self and whose being is perfected, all desires vanish right here in this life.
ନାଯମାତ୍ମା ପ୍ରଵଚନେନ ଲଭ୍ଯୋ
ନ ମେଧଯା ନ ବହୁନା ଶ୍ରୁତେନ ।
ଯମେଵୈଷ ଵୃଣୁତେ ତେନ ଲଭ୍ଯ-
ସ୍ତସ୍ଯୈଷ ଆତ୍ମା ଵିଵୃଣୁତେ ତନୂଂ ସ୍ଵାମ୍ ॥ 3॥
This Self cannot be attained by instruction, nor by intellectual power, nor through much hearing of the scriptures. It is attained only by the one whom the Self chooses; to such a one, the Self reveals its own true nature.
ନାଯମାତ୍ମା ବଲହୀନେନ ଲଭ୍ଯୋ
ନ ଚ ପ୍ରମାଦା-ତ୍ତପସୋ ଵାପ୍ଯଲିଙ୍ଗାତ୍ ।
ଏତୈରୁପାଯୈର୍ଯତତେ ଯସ୍ତୁ ଵିଦ୍ଵାଂ-
ସ୍ତସ୍ଯୈଷ ଆତ୍ମା ଵିଶତେ ବ୍ରହ୍ମଧାମ ॥ 4॥
This Self cannot be attained by one who lacks inner strength, nor by carelessness, nor by aimless penance. But the wise one who strives through these proper means enters into the dwelling place of Brahman.
ସମ୍ପ୍ରାପ୍ଯୈନମୃଷଯୋ ଜ୍ଞାନତୃପ୍ତାଃ
କୃତାତ୍ମାନୋ ଵୀତରାଗାଃ ପ୍ରଶାନ୍ତାଃ ।
ତେ ସର୍ଵଗଂ ସର୍ଵତଃ ପ୍ରାପ୍ଯ ଧୀରା
ଯୁକ୍ତାତ୍ମାନ-ସ୍ସର୍ଵମେଵାଵିଶନ୍ତି ॥ 5॥
Having attained Him, the seers become satisfied with knowledge, their souls perfected, free from attachment, and tranquil. Realizing the All-pervading One everywhere, these wise souls, ever-united with Him, enter into the All.
ଵେଦାନ୍ତଵିଜ୍ଞାନସୁନିଶ୍ଚିତାର୍ଥାଃ
ସନ୍ନ୍ଯାସଯୋଗାଦ୍ ଯତଯ-ଶ୍ଶୁଦ୍ଧସତ୍ତ୍ଵାଃ ।
ତେ ବ୍ରହ୍ମଲୋକେଷୁ ପରାନ୍ତକାଲେ
ପରାମୃତାଃ ପରିମୁଚ୍ଯନ୍ତି ସର୍ଵେ ॥ 6॥
Those who have firmly ascertained the truth through the knowledge of Vedanta, and who have purified their minds through the path of renunciation, attain the world of Brahman at the end of time, becoming supreme immortals and finding complete liberation.
ଗତାଃ କଲାଃ ପଞ୍ଚଦଶ ପ୍ରତିଷ୍ଠା
ଦେଵାଶ୍ଚ ସର୍ଵେ ପ୍ରତିଦେଵତାସୁ ।
କର୍ମାଣି ଵିଜ୍ଞାନମଯଶ୍ଚ ଆତ୍ମା
ପରେ-ଽଵ୍ଯଯେ ସର୍ଵେ ଏକୀଭଵନ୍ତି ॥ 7॥
The fifteen parts return to their sources, and all the sense-deities return to their corresponding presiding deities. All one's deeds and the self, identified with the intellect, all become one in the Supreme, Imperishable Being.
ଯଥା ନଦ୍ଯ-ସ୍ସ୍ଯନ୍ଦମାନା-ସ୍ସମୁଦ୍ରେ-ଽ
ସ୍ତ-ଙ୍ଗଚ୍ଛନ୍ତି ନାମରୂପେ ଵିହାଯ ।
ତଥା ଵିଦ୍ଵା-ନ୍ନାମରୂପାଦ୍ଵିମୁକ୍ତଃ
ପରାତ୍ପର-ମ୍ପୁରୁଷମୁପୈତି ଦିଵ୍ଯମ୍ ॥ 8॥
As flowing rivers disappear into the ocean, casting off their names and forms, even so, the wise one, freed from name and form, attains the Divine Person who is greater than the greatest.
ସ ଯୋ ହ ଵୈ ତ-ତ୍ପରମ-ମ୍ବ୍ରହ୍ମ ଵେଦ
ବ୍ରହ୍ମୈଵ ଭଵତି ନାସ୍ଯାବ୍ରହ୍ମଵିତ୍କୁଲେ ଭଵତି ।
ତରତି ଶୋକ-ନ୍ତରତି ପାପ୍ମାନ-ଙ୍ଗୁହାଗ୍ରନ୍ଥିଭ୍ଯୋ
ଵିମୁକ୍ତୋ-ଽମୃତୋ ଭଵତି ॥ 9॥
He who truly knows that Supreme Brahman becomes Brahman himself. In his lineage, no one is born who does not know Brahman. He overcomes sorrow and transcends sin; liberated from the knots of the heart, he becomes immortal.
ତଦେତଦୃଚା-ଽଭ୍ଯୁକ୍ତମ୍ ।
କ୍ରିଯାଵନ୍ତ-ଶ୍ଶ୍ରୋତ୍ରିଯା ବ୍ରହ୍ମନିଷ୍ଠାଃ
ସ୍ଵଯ-ଞ୍ଜୁହ୍ଵତ ଏକର୍ଷିଂ ଶ୍ରଦ୍ଧଯନ୍ତଃ ।
ତେଷାମେଵୈତା-ମ୍ବ୍ରହ୍ମଵିଦ୍ଯାଂ-ଵଁଦେତ
ଶିରୋଵ୍ରତଂ-ଵିଁଧିଵଦ୍ ଯୈସ୍ତୁ ଚୀର୍ଣମ୍ ॥ 10॥
This has been declared by the verse: This knowledge of Brahman should be taught only to those who perform their duties, who are learned in the Vedas, established in Brahman, and who, full of faith, offer sacrifices to the singular fire; for only those who have performed the vow of the head according to tradition are fit to receive it.
ତଦେତ-ଥ୍ସତ୍ଯମୃଷିରଙ୍ଗିରାଃ
ପୁରୋଵାଚ ନୈତଦଚୀର୍ଣଵ୍ରତୋ-ଽଧୀତେ ।
ନମଃ ପରମଋଷିଭ୍ଯୋ ନମଃ ପରମଋଷିଭ୍ଯଃ ॥ 11॥
This is the Truth. The sage Angiras declared this; it should not be studied by one who has not observed the vow of truth and discipline. Salutations to the great seers; salutations to the great seers.
॥ ଇତି ମୁଣ୍ଡକୋପନିଷଦି ତୃତୀଯମୁଣ୍ଡକେ ଦ୍ଵିତୀଯଃ ଖଣ୍ଡଃ ॥
॥ ଇତ୍ଯଥର୍ଵଵେଦୀଯ ମୁଣ୍ଡକୋପନିଷତ୍ସମାପ୍ତା ॥
ଓ-ମ୍ଭଦ୍ର-ଙ୍କର୍ଣେଭି-ଶ୍ଶୃଣୁଯାମ ଦେଵାଃ । ଭଦ୍ର-ମ୍ପଶ୍ଯେମାକ୍ଷଭି-ର୍ଯଜତ୍ରାଃ । ସ୍ଥିରୈରଙ୍ଗୈସ୍ତୁଷ୍ଟୁଵାଗ୍ଂ ସସ୍ତନୂଭିଃ । ଵ୍ଯଶେମ ଦେଵହିତଂ-ଯଁଦାଯୁଃ । ସ୍ଵସ୍ତି ନ ଇନ୍ଦ୍ରୋ ଵୃଦ୍ଧଶ୍ରଵାଃ । ସ୍ଵସ୍ତି ନଃ ପୂଷା ଵିଶ୍ଵଵେଦାଃ । ସ୍ଵସ୍ତି ନସ୍ତାର୍କ୍ଷ୍ଯୋ ଅରିଷ୍ଟନେମିଃ । ସ୍ଵସ୍ତି ନୋ ବୃହସ୍ପତି-ର୍ଦଧାତୁ ॥
ଓଁ ଶାନ୍ତି-ଶ୍ଶାନ୍ତି-ଶ୍ଶାନ୍ତିଃ ॥
॥ ଓଁ ଶାନ୍ତି-ଶ୍ଶାନ୍ତି-ଶ୍ଶାନ୍ତିଃ ॥