Goddess Shakambhari

śrī śākambharī cālīsā

(Shree Shakambhari Chalisa (Awadhi) in English (IAST))

Also known as shree shakambhari chalisa 2 · shakambhari chalisa · shakambari chalisa

An Awadhi chalisa which spends its middle almost entirely on her four hands, one at a time. One holds the pleasing of Hara and a fistful of arrows for driving off the wicked; another carries the bow with which she keeps her devotees and takes away the heat of existence; the third is the one the goddess is named for, heaped with vegetables and flowers and roots and fruit and ripe shoots, of many tastes together — and the chalisa stops to say that this is the reason for the name Shakambhari; the fourth holds a fresh lotus. Around that it gives the story in outline: Durgama of Hiranyaksha's line, the boon won by fierce austerity, the Veda carried off and dharma destroyed, the gods at the Himalaya, and the goddess appearing many-eyed. It also names Harishchandra, whose grief she took away, which is the frame the Mahatmya uses.

|| dohā ||
śrī gaṇapati gurupada kamala, sakala carācara śakti|
dhyāna karia nita hiya kamala| praṇamia vinaya sabhakti|
ādyā śakti padhāna, śākambharī caraṇa yugala|
praṇamia puni kari dhyāna, nīla kamala ruci ati bimala||
|| caupāī ||
jaya jaya śrī śākambharī jagadambe,
sakala carācara jaga avilambae|
jayati sṛṣṭi pālana saṃhāriṇī,
bhava sāgara dāruṇa duḥkha hāriṇī|
namo namo śākambharī mātā,
sukha sampatti bhava vibhava vidhātā|
tava pada kamala namahiṃ saba devā,
sakala surāsura nara gandharvā|
ādyā vidyā namo bhavānī,
tū~ vāṇī lakṣmī rudrāṇī|
nīla kamala rūci parama surūpā,
triguṇā triguṇātīta arūpā|
indīvara sundara vara nayanā,
bhagata sulabha ati pāvana ayanā|
trivalī lalita udara tanu dehā,
bhāvuka hṛdaya saroja sugehā|
śobhata vigraha nābhi gambhīrā,
sevaka sukhada subhavya śarīrā|
ati praśasta dhana pīna urojā,
maṃgala mandira badana sarojā|
kāma kalpataru yuga kara kamalā,
caturvarga phaladāyaka vimalā|
eka hātha sohata hara tuṣṭī,
duṣṭa nivāraṇa mārgana muṣṭī|
apara virājata suruci cāpā,
pālana bhagata harata bhava tāpā|
eka hātha śobhata bahu śākā,
puṣpa mūla phala pallava pākā|
nānā rasa, saṃyukta so sohā,
harata bhagata bhaya dāruṇa mohā|
ehi kāraṇa śākambharī nāmā,
jaga vikhyāta data saba kāmā|
apara hātha bilasata nava paṃkaja,
harata sakala saṃtana duḥkha paṃkaja|
sakala veda vandita guṇa dhāmā,
nikhila kaṣṭa hara sukhada sunāmā|
śākambharī śatākṣī mātā,
durgā gaurī himagiri jātā|
umā satī caṇḍī jagadambā,
kālī tārā jaga avilambā|
rājā hariścandra duḥkha hāriṇī,
putra kalatra rājyasukhaṃ kāriṇī|
durgama nāma daitya ati dārūṇa,
hiraṇyākṣa kulajāta akāruṇa|
ugra tapasyā vadhi vara pāvā,
sakala veda harī dharma naśāvā|
taba himagiri pahu~ce saba devā,
lāge karana mātu pada sevā|
pragaṭa karuṇāmayi śākambharī,
nānā locana śobhinī śaṃkari|
duḥkhita dekhi devagaṇa mātā,
dayāmayi hari saba duḥkha jātā|
śāka mukta phala dī suralokā,
kṣudhā tṛṣā haralī saba śokā|
nāma śatākṣī saba jaga jānā,
śākambharī apara abhighānā|
suni durgama dānava saṃhāro,
saṃkaṭa me saba loka ubāro|
kinhīṃ taba suragaṇa stuti-pūjā,
suta pālinī mātā nahi dūjā|
durgā nāma dhare taba mātā,
saṃkaṭa mocana jaga vikhyātā|
ehi vidhi jaba-jaba upajahiṃ lokā,
dānava duṣṭa karahi sura śokā|
taba-taba dhari aneka avatārā,
pāpa vināśani khala saṃhārā|
pālahi vibudha vipra arū vedā,
harahiṃ sakala saṃtana ke khedā|
jaya jaya śākambharī jaga mātā,
taba śubha yaśa tribhuvana vikhyātā|
jo koī sujasa sunata arū gātā,
saba kāmanā turaṃta so pātā|
neti neti tua veda bakhānā,
praṇaba rūpa yogī jana jānā|
nahi tua ādi madhya arū antā,
mo jānata tua caritra anantā|
he jagadamba dayāmayi mātā,
tū sevata nahiṃ vipati satātā|
ehi vidhi jo tacca guṇa gaṇa jātā,
so iha sukhī paramapada pātā|
|| dohā ||
jo nita cālīsā paṛhahi, śraddhā me nava bāra|
śākambharī caraṇa yugala, pūjahiṃ bhakti apāra||
jo iha sukha sampatti labhahi, jñāna śakti śruti sāra|
binu śrama tarahiṃ viveka lahi, yaha durgama saṃsāra||
kṛṣṇānanda amanda muda, sumati dehu jagadamba|
sakala kaṣṭa hari tanamana ke, kṛpā karahu avilamba||

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