śrī-śuka uvāca
atha brahmātma-jaiḥ devaiḥ
prajeśair āvṛto ’bhyagāt
bhavaś ca bhūta-bhavyeśo
yayau bhūta-gaṇair vṛtaḥ
atha brahmātma-jaiḥ devaiḥ
prajeśair āvṛto ’bhyagāt
bhavaś ca bhūta-bhavyeśo
yayau bhūta-gaṇair vṛtaḥ
indro marudbhir bhagavān
ādityā vasavo ’śvinau
ṛbhavo ’ṅgiraso rudrā
viśve sādhyāś ca devatāḥ
ādityā vasavo ’śvinau
ṛbhavo ’ṅgiraso rudrā
viśve sādhyāś ca devatāḥ
gandharvāpsaraso nāgāḥ
siddha-cāraṇa-guhyakāḥ
ṛṣayaḥ pitaraś caiva
sa-vidyādhara-kinnarāḥ
siddha-cāraṇa-guhyakāḥ
ṛṣayaḥ pitaraś caiva
sa-vidyādhara-kinnarāḥ
dvārakām upasañjagmuḥ
sarve kṛṣṇa-didṛkṣavaḥ
vapuṣā yena bhagavān
nara-loka-manoramaḥ
yaśo vitene lokeṣu
sarva-loka-malāpaham
sarve kṛṣṇa-didṛkṣavaḥ
vapuṣā yena bhagavān
nara-loka-manoramaḥ
yaśo vitene lokeṣu
sarva-loka-malāpaham
tasyāṁ vibhrājamānāyāṁ
samṛddhāyāṁ maharddhibhiḥ
vyacakṣatāvitṛptākṣāḥ
kṛṣṇam adbhuta-darśanam
samṛddhāyāṁ maharddhibhiḥ
vyacakṣatāvitṛptākṣāḥ
kṛṣṇam adbhuta-darśanam
svargodyānopagair mālyaiś
chādayanto yudūttamam
gīrbhiś citra-padārthābhis
tuṣṭuvur jagad-īśvaram
chādayanto yudūttamam
gīrbhiś citra-padārthābhis
tuṣṭuvur jagad-īśvaram
śrī-devā ūcuḥ
natāḥ sma te nātha padāravindaṁ
buddhīndriya-prāṇa-mano-vacobhiḥ
yac cintyate ’ntar hṛdi bhāva-yuktair
mumukṣubhiḥ karma-mayoru-pāśāt
natāḥ sma te nātha padāravindaṁ
buddhīndriya-prāṇa-mano-vacobhiḥ
yac cintyate ’ntar hṛdi bhāva-yuktair
mumukṣubhiḥ karma-mayoru-pāśāt
tvaṁ māyayā tri-guṇayātmani durvibhāvyaṁ
vyaktaṁ sṛjasy avasi lumpasi tad-guṇa-sthaḥ
naitair bhavān ajita karmabhir ajyate vai
yat sve sukhe ’vyavahite ’bhirato ’navadyaḥ
vyaktaṁ sṛjasy avasi lumpasi tad-guṇa-sthaḥ
naitair bhavān ajita karmabhir ajyate vai
yat sve sukhe ’vyavahite ’bhirato ’navadyaḥ
śuddhir nṛṇāṁ na tu tatheḍya durāśayānāṁ
vidyā-śrutādhyayana-dāna-tapaḥ-kriyābhiḥ
sattvātmanām ṛṣabha te yaśasi pravṛddha-
sac-chraddhayā śravaṇa-sambhṛtayā yathā syāt
vidyā-śrutādhyayana-dāna-tapaḥ-kriyābhiḥ
sattvātmanām ṛṣabha te yaśasi pravṛddha-
sac-chraddhayā śravaṇa-sambhṛtayā yathā syāt
syān nas tavāṅghrir aśubhāśaya-dhūmaketuḥ
kṣemāya yo munibhir ārdra-hṛdohyamānaḥ
yaḥ sātvataiḥ sama-vibhūtaya ātmavadbhir
vyūhe ’rcitaḥ savanaśaḥ svar-atikramāya
kṣemāya yo munibhir ārdra-hṛdohyamānaḥ
yaḥ sātvataiḥ sama-vibhūtaya ātmavadbhir
vyūhe ’rcitaḥ savanaśaḥ svar-atikramāya
yaś cintyate prayata-pāṇibhir adhvarāgnau
trayyā nirukta-vidhineśa havir gṛhītvā
adhyātma-yoga uta yogibhir ātma-māyāṁ
jijñāsubhiḥ parama-bhāgavataiḥ parīṣṭaḥ
trayyā nirukta-vidhineśa havir gṛhītvā
adhyātma-yoga uta yogibhir ātma-māyāṁ
jijñāsubhiḥ parama-bhāgavataiḥ parīṣṭaḥ
paryuṣṭayā tava vibho vana-mālayeyaṁ
saṁspārdhinī bhagavatī pratipatnī-vac chrīḥ
yaḥ su-praṇītam amuyārhaṇam ādadan no
bhūyāt sadāṅghrir aśubhāśaya-dhūmaketuḥ
saṁspārdhinī bhagavatī pratipatnī-vac chrīḥ
yaḥ su-praṇītam amuyārhaṇam ādadan no
bhūyāt sadāṅghrir aśubhāśaya-dhūmaketuḥ
ketus tri-vikrama-yutas tri-patat-patāko
yas te bhayābhaya-karo ’sura-deva-camvoḥ
svargāya sādhuṣu khaleṣv itarāya bhūman
padaḥ punātu bhagavan bhajatām aghaṁ naḥ
yas te bhayābhaya-karo ’sura-deva-camvoḥ
svargāya sādhuṣu khaleṣv itarāya bhūman
padaḥ punātu bhagavan bhajatām aghaṁ naḥ
nasy ota-gāva iva yasya vaśe bhavanti
brahmādayas tanu-bhṛto mithur ardyamānāḥ
kālasya te prakṛti-pūruṣayoḥ parasya
śaṁ nas tanotu caraṇaḥ puruṣottamasya
brahmādayas tanu-bhṛto mithur ardyamānāḥ
kālasya te prakṛti-pūruṣayoḥ parasya
śaṁ nas tanotu caraṇaḥ puruṣottamasya
asyāsi hetur udaya-sthiti-saṁyamānām
avyakta-jīva-mahatām api kālam āhuḥ
so ’yaṁ tri-ṇābhir akhilāpacaye pravṛttaḥ
kālo gabhīra-raya uttama-pūruṣas tvam
avyakta-jīva-mahatām api kālam āhuḥ
so ’yaṁ tri-ṇābhir akhilāpacaye pravṛttaḥ
kālo gabhīra-raya uttama-pūruṣas tvam
tvattaḥ pumān samadhigamya yayāsya vīryaṁ
dhatte mahāntam iva garbham amogha-vīryaḥ
so ’yaṁ tayānugata ātmana āṇḍa-kośaṁ
haimaṁ sasarja bahir āvaraṇair upetam
dhatte mahāntam iva garbham amogha-vīryaḥ
so ’yaṁ tayānugata ātmana āṇḍa-kośaṁ
haimaṁ sasarja bahir āvaraṇair upetam
tat tasthūṣaś ca jagataś ca bhavān adhīśo
yan māyayottha-guṇa-vikriyayopanītān
arthāñ juṣann api hṛṣīka-pate na lipto
ye ’nye svataḥ parihṛtād api bibhyati sma
yan māyayottha-guṇa-vikriyayopanītān
arthāñ juṣann api hṛṣīka-pate na lipto
ye ’nye svataḥ parihṛtād api bibhyati sma
smāyāvaloka-lava-darśita-bhāva-hāri-
bhrū-maṇḍala-prahita-saurata-mantra-śauṇḍaiḥ
patnyas tu ṣoḍaśa-sahasram anaṅga-bāṇair
yasyendriyaṁ vimathituṁ karaṇair na vibhvyaḥ
bhrū-maṇḍala-prahita-saurata-mantra-śauṇḍaiḥ
patnyas tu ṣoḍaśa-sahasram anaṅga-bāṇair
yasyendriyaṁ vimathituṁ karaṇair na vibhvyaḥ
vibhvyas tavāmṛta-kathoda-vahās tri-lokyāḥ
pādāvane-ja-saritaḥ śamalāni hantum
ānuśravaṁ śrutibhir aṅghri-jam aṅga-saṅgais
tīrtha-dvayaṁ śuci-ṣadas ta upaspṛśanti
pādāvane-ja-saritaḥ śamalāni hantum
ānuśravaṁ śrutibhir aṅghri-jam aṅga-saṅgais
tīrtha-dvayaṁ śuci-ṣadas ta upaspṛśanti
śrī-bādarāyaṇir uvāca
ity abhiṣṭūya vibudhaiḥ
seśaḥ śata-dhṛtir harim
abhyabhāṣata govindaṁ
praṇamyāmbaram āśritaḥ
ity abhiṣṭūya vibudhaiḥ
seśaḥ śata-dhṛtir harim
abhyabhāṣata govindaṁ
praṇamyāmbaram āśritaḥ
śrī-brahmovāca
bhūmer bhārāvatārāya
purā vijñāpitaḥ prabho
tvam asmābhir aśeṣātman
tat tathaivopapāditam
bhūmer bhārāvatārāya
purā vijñāpitaḥ prabho
tvam asmābhir aśeṣātman
tat tathaivopapāditam
dharmaś ca sthāpitaḥ satsu
satya-sandheṣu vai tvayā
kīrtiś ca dikṣu vikṣiptā
sarva-loka-malāpahā
satya-sandheṣu vai tvayā
kīrtiś ca dikṣu vikṣiptā
sarva-loka-malāpahā
avatīrya yador vaṁśe
bibhrad rūpam anuttamam
karmāṇy uddāma-vṛttāni
hitāya jagato ’kṛthāḥ
bibhrad rūpam anuttamam
karmāṇy uddāma-vṛttāni
hitāya jagato ’kṛthāḥ
yāni te caritānīśa
manuṣyāḥ sādhavaḥ kalau
śṛṇvantaḥ kīrtayantaś ca
tariṣyanty añjasā tamaḥ
manuṣyāḥ sādhavaḥ kalau
śṛṇvantaḥ kīrtayantaś ca
tariṣyanty añjasā tamaḥ
yadu-vaṁśe ’vatīrṇasya
bhavataḥ puruṣottama
śarac-chataṁ vyatīyāya
pañca-viṁśādhikaṁ prabho
bhavataḥ puruṣottama
śarac-chataṁ vyatīyāya
pañca-viṁśādhikaṁ prabho
nādhunā te ’khilādhāra
deva-kāryāvaśeṣitam
kulaṁ ca vipra-śāpena
naṣṭa-prāyam abhūd idam
deva-kāryāvaśeṣitam
kulaṁ ca vipra-śāpena
naṣṭa-prāyam abhūd idam
tataḥ sva-dhāma paramaṁ
viśasva yadi manyase
sa-lokāl loka-pālān naḥ
pāhi vaikuṇṭha-kiṅkarān
viśasva yadi manyase
sa-lokāl loka-pālān naḥ
pāhi vaikuṇṭha-kiṅkarān
śrī-bhagavān uvāca
avadhāritam etan me
yad āttha vibudheśvara
kṛtaṁ vaḥ kāryam akhilaṁ
bhūmer bhāro ’vatāritaḥ
avadhāritam etan me
yad āttha vibudheśvara
kṛtaṁ vaḥ kāryam akhilaṁ
bhūmer bhāro ’vatāritaḥ
tad idaṁ yādava-kulaṁ
vīrya-śaurya-śriyoddhatam
lokaṁ jighṛkṣad ruddhaṁ me
velayeva mahārṇavaḥ
vīrya-śaurya-śriyoddhatam
lokaṁ jighṛkṣad ruddhaṁ me
velayeva mahārṇavaḥ
yady asaṁhṛtya dṛptānāṁ
yadūnāṁ vipulaṁ kulam
gantāsmy anena loko ’yam
udvelena vinaṅkṣyati
yadūnāṁ vipulaṁ kulam
gantāsmy anena loko ’yam
udvelena vinaṅkṣyati
idānīṁ nāśa ārabdhaḥ
kulasya dvija-śāpa-jaḥ
yāsyāmi bhavanaṁ brahmann
etad-ante tavānagha
kulasya dvija-śāpa-jaḥ
yāsyāmi bhavanaṁ brahmann
etad-ante tavānagha
śrī-śuka uvāca
ity ukto loka-nāthena
svayam-bhūḥ praṇipatya tam
saha deva-gaṇair devaḥ
sva-dhāma samapadyata
ity ukto loka-nāthena
svayam-bhūḥ praṇipatya tam
saha deva-gaṇair devaḥ
sva-dhāma samapadyata
atha tasyāṁ mahotpātān
dvāravatyāṁ samutthitān
vilokya bhagavān āha
yadu-vṛddhān samāgatān
dvāravatyāṁ samutthitān
vilokya bhagavān āha
yadu-vṛddhān samāgatān
śrī-bhagavān uvāca
ete vai su-mahotpātā
vyuttiṣṭhantīha sarvataḥ
śāpaś ca naḥ kulasyāsīd
brāhmaṇebhyo duratyayaḥ
ete vai su-mahotpātā
vyuttiṣṭhantīha sarvataḥ
śāpaś ca naḥ kulasyāsīd
brāhmaṇebhyo duratyayaḥ
na vastavyam ihāsmābhir
jijīviṣubhir āryakāḥ
prabhāsaṁ su-mahat-puṇyaṁ
yāsyāmo ’dyaiva mā ciram
jijīviṣubhir āryakāḥ
prabhāsaṁ su-mahat-puṇyaṁ
yāsyāmo ’dyaiva mā ciram
yatra snātvā dakṣa-śāpād
gṛhīto yakṣmaṇodu-rāṭ
vimuktaḥ kilbiṣāt sadyo
bheje bhūyaḥ kalodayam
gṛhīto yakṣmaṇodu-rāṭ
vimuktaḥ kilbiṣāt sadyo
bheje bhūyaḥ kalodayam
vayaṁ ca tasminn āplutya
tarpayitvā pitṝn surān
bhojayitvoṣijo viprān
nānā-guṇavatāndhasā
tarpayitvā pitṝn surān
bhojayitvoṣijo viprān
nānā-guṇavatāndhasā
teṣu dānāni pātreṣu
śraddhayoptvā mahānti vai
vṛjināni tariṣyāmo
dānair naubhir ivārṇavam
śraddhayoptvā mahānti vai
vṛjināni tariṣyāmo
dānair naubhir ivārṇavam
śrī-śuka uvāca
evaṁ bhagavatādiṣṭā
yādavāḥ kuru-nandana
gantuṁ kṛta-dhiyas tīrthaṁ
syandanān samayūyujan
evaṁ bhagavatādiṣṭā
yādavāḥ kuru-nandana
gantuṁ kṛta-dhiyas tīrthaṁ
syandanān samayūyujan
tan nirīkṣyoddhavo rājan
śrutvā bhagavatoditam
dṛṣṭvāriṣṭāni ghorāṇi
nityaṁ kṛṣṇam anuvrataḥ
śrutvā bhagavatoditam
dṛṣṭvāriṣṭāni ghorāṇi
nityaṁ kṛṣṇam anuvrataḥ
vivikta upasaṅgamya
jagatām īśvareśvaram
praṇamya śirasā pādau
prāñjalis tam abhāṣata
jagatām īśvareśvaram
praṇamya śirasā pādau
prāñjalis tam abhāṣata
śrī-uddhava uvāca
deva-deveśa yogeśa
puṇya-śravaṇa-kīrtana
saṁhṛtyaitat kulaṁ nūnaṁ
lokaṁ santyakṣyate bhavān
vipra-śāpaṁ samartho ’pi
pratyahan na yad īśvaraḥ
deva-deveśa yogeśa
puṇya-śravaṇa-kīrtana
saṁhṛtyaitat kulaṁ nūnaṁ
lokaṁ santyakṣyate bhavān
vipra-śāpaṁ samartho ’pi
pratyahan na yad īśvaraḥ
nāhaṁ tavāṅghri-kamalaṁ
kṣaṇārdham api keśava
tyaktuṁ samutsahe nātha
sva-dhāma naya mām api
kṣaṇārdham api keśava
tyaktuṁ samutsahe nātha
sva-dhāma naya mām api
tava vikrīḍitaṁ kṛṣṇa
nṛṇāṁ parama-maṅgalam
karṇa-pīyūṣam āsādya
tyajanty anya-spṛhāṁ janāḥ
nṛṇāṁ parama-maṅgalam
karṇa-pīyūṣam āsādya
tyajanty anya-spṛhāṁ janāḥ
śayyāsanāṭana-sthāna-
snāna-krīḍāśanādiṣu
kathaṁ tvāṁ priyam ātmānaṁ
vayaṁ bhaktās tyajema hi
snāna-krīḍāśanādiṣu
kathaṁ tvāṁ priyam ātmānaṁ
vayaṁ bhaktās tyajema hi
tvayopabhukta-srag-gandha-
vāso-’laṅkāra-carcitāḥ
ucchiṣṭa-bhojino dāsās
tava māyāṁ jayema hi
vāso-’laṅkāra-carcitāḥ
ucchiṣṭa-bhojino dāsās
tava māyāṁ jayema hi
vāta-vasanā ya ṛṣayaḥ
śramaṇā ūrdhra-manthinaḥ
brahmākhyaṁ dhāma te yānti
śāntāḥ sannyāsino ’malāḥ
śramaṇā ūrdhra-manthinaḥ
brahmākhyaṁ dhāma te yānti
śāntāḥ sannyāsino ’malāḥ
vayaṁ tv iha mahā-yogin
bhramantaḥ karma-vartmasu
tvad-vārtayā tariṣyāmas
tāvakair dustaraṁ tamaḥ
bhramantaḥ karma-vartmasu
tvad-vārtayā tariṣyāmas
tāvakair dustaraṁ tamaḥ
smarantaḥ kīrtayantas te
kṛtāni gaditāni ca
gaty-utsmitekṣaṇa-kṣveli
yan nṛ-loka-viḍambanam
kṛtāni gaditāni ca
gaty-utsmitekṣaṇa-kṣveli
yan nṛ-loka-viḍambanam
śrī-śuka uvāca
evaṁ vijñāpito rājan
bhagavān devakī-sutaḥ
ekāntinaṁ priyaṁ bhṛtyam
uddhavaṁ samabhāṣata
evaṁ vijñāpito rājan
bhagavān devakī-sutaḥ
ekāntinaṁ priyaṁ bhṛtyam
uddhavaṁ samabhāṣata