śrī-śaunaka uvāca
athemam arthaṁ pṛcchāmo
bhavantaṁ bahu-vittamam
samasta-tantra-rāddhānte
bhavān bhāgavata tattva-vit
athemam arthaṁ pṛcchāmo
bhavantaṁ bahu-vittamam
samasta-tantra-rāddhānte
bhavān bhāgavata tattva-vit
tāntrikāḥ paricaryāyāṁ
kevalasya śriyaḥ pateḥ
aṅgopāṅgāyudhākalpaṁ
kalpayanti yathā ca yaiḥ
kevalasya śriyaḥ pateḥ
aṅgopāṅgāyudhākalpaṁ
kalpayanti yathā ca yaiḥ
tan no varṇaya bhadraṁ te
kriyā-yogaṁ bubhutsatām
yena kriyā-naipuṇena
martyo yāyād amartyatām
kriyā-yogaṁ bubhutsatām
yena kriyā-naipuṇena
martyo yāyād amartyatām
sūta uvāca
namaskṛtya gurūn vakṣye
vibhūtīr vaiṣṇavīr api
yāḥ proktā veda-tantrābhyām
ācāryaiḥ padmajādibhiḥ
namaskṛtya gurūn vakṣye
vibhūtīr vaiṣṇavīr api
yāḥ proktā veda-tantrābhyām
ācāryaiḥ padmajādibhiḥ
māyādyair navabhis tattvaiḥ
sa vikāra-mayo virāṭ
nirmito dṛśyate yatra
sa-citke bhuvana-trayam
sa vikāra-mayo virāṭ
nirmito dṛśyate yatra
sa-citke bhuvana-trayam
etad vai pauruṣaṁ rūpaṁ
bhūḥ pādau dyauḥ śiro nabhaḥ
nābhiḥ sūryo ’kṣiṇī nāse
vāyuḥ karṇau diśaḥ prabhoḥ
bhūḥ pādau dyauḥ śiro nabhaḥ
nābhiḥ sūryo ’kṣiṇī nāse
vāyuḥ karṇau diśaḥ prabhoḥ
prajāpatiḥ prajananam
apāno mṛtyur īśituḥ
tad-bāhavo loka-pālā
manaś candro bhruvau yamaḥ
apāno mṛtyur īśituḥ
tad-bāhavo loka-pālā
manaś candro bhruvau yamaḥ
lajjottaro ’dharo lobho
dantā jyotsnā smayo bhramaḥ
romāṇi bhūruhā bhūmno
meghāḥ puruṣa-mūrdhajāḥ
dantā jyotsnā smayo bhramaḥ
romāṇi bhūruhā bhūmno
meghāḥ puruṣa-mūrdhajāḥ
yāvān ayaṁ vai puruṣo
yāvatyā saṁsthayā mitaḥ
tāvān asāv api mahā-
puruṣo loka-saṁsthayā
yāvatyā saṁsthayā mitaḥ
tāvān asāv api mahā-
puruṣo loka-saṁsthayā
kaustubha-vyapadeśena
svātma-jyotir bibharty ajaḥ
tat-prabhā vyāpinī sākṣāt
śrīvatsam urasā vibhuḥ
svātma-jyotir bibharty ajaḥ
tat-prabhā vyāpinī sākṣāt
śrīvatsam urasā vibhuḥ
sva-māyāṁ vana-mālākhyāṁ
nānā-guṇa-mayīṁ dadhat
vāsaś chando-mayaṁ pītaṁ
brahma-sūtraṁ tri-vṛt svaram
nānā-guṇa-mayīṁ dadhat
vāsaś chando-mayaṁ pītaṁ
brahma-sūtraṁ tri-vṛt svaram
bibharti sāṅkhyaṁ yogaṁ ca
devo makara-kuṇḍale
mauliṁ padaṁ pārameṣṭhyaṁ
sarva-lokābhayaṅ-karam
devo makara-kuṇḍale
mauliṁ padaṁ pārameṣṭhyaṁ
sarva-lokābhayaṅ-karam
avyākṛtam anantākhyam
āsanaṁ yad-adhiṣṭhitaḥ
dharma-jñānādibhir yuktaṁ
sattvaṁ padmam ihocyate
āsanaṁ yad-adhiṣṭhitaḥ
dharma-jñānādibhir yuktaṁ
sattvaṁ padmam ihocyate
ojaḥ-saho-bala-yutaṁ
mukhya-tattvaṁ gadāṁ dadhat
apāṁ tattvaṁ dara-varaṁ
tejas-tattvaṁ sudarśanam
mukhya-tattvaṁ gadāṁ dadhat
apāṁ tattvaṁ dara-varaṁ
tejas-tattvaṁ sudarśanam
nabho-nibhaṁ nabhas-tattvam
asiṁ carma tamo-mayam
kāla-rūpaṁ dhanuḥ śārṅgaṁ
tathā karma-mayeṣudhim
asiṁ carma tamo-mayam
kāla-rūpaṁ dhanuḥ śārṅgaṁ
tathā karma-mayeṣudhim
indriyāṇi śarān āhur
ākūtīr asya syandanam
tan-mātrāṇy asyābhivyaktiṁ
mudrayārtha-kriyātmatām
ākūtīr asya syandanam
tan-mātrāṇy asyābhivyaktiṁ
mudrayārtha-kriyātmatām
maṇḍalaṁ deva-yajanaṁ
dīkṣā saṁskāra ātmanaḥ
paricaryā bhagavata
ātmano durita-kṣayaḥ
dīkṣā saṁskāra ātmanaḥ
paricaryā bhagavata
ātmano durita-kṣayaḥ
bhagavān bhaga-śabdārthaṁ
līlā-kamalam udvahan
dharmaṁ yaśaś ca bhagavāṁś
cāmara-vyajane ’bhajat
līlā-kamalam udvahan
dharmaṁ yaśaś ca bhagavāṁś
cāmara-vyajane ’bhajat
ātapatraṁ tu vaikuṇṭhaṁ
dvijā dhāmākuto-bhayam
tri-vṛd vedaḥ suparṇākhyo
yajñaṁ vahati pūruṣam
dvijā dhāmākuto-bhayam
tri-vṛd vedaḥ suparṇākhyo
yajñaṁ vahati pūruṣam
anapāyinī bhagavatī
śrīḥ sākṣād ātmano hareḥ
viṣvaksenas tantra-mūrtir
viditaḥ pārṣadādhipaḥ
nandādayo ’ṣṭau dvāḥ-sthāś ca
te ’ṇimādyā harer guṇāḥ
śrīḥ sākṣād ātmano hareḥ
viṣvaksenas tantra-mūrtir
viditaḥ pārṣadādhipaḥ
nandādayo ’ṣṭau dvāḥ-sthāś ca
te ’ṇimādyā harer guṇāḥ
vāsudevaḥ saṅkarṣaṇaḥ
pradyumnaḥ puruṣaḥ svayam
aniruddha iti brahman
mūrti-vyūho ’bhidhīyate
pradyumnaḥ puruṣaḥ svayam
aniruddha iti brahman
mūrti-vyūho ’bhidhīyate
sa viśvas taijasaḥ prājñas
turīya iti vṛttibhiḥ
arthendriyāśaya-jñānair
bhagavān paribhāvyate
turīya iti vṛttibhiḥ
arthendriyāśaya-jñānair
bhagavān paribhāvyate
aṅgopāṅgāyudhākalpair
bhagavāṁs tac catuṣṭayam
bibharti sma catur-mūrtir
bhagavān harir īśvaraḥ
bhagavāṁs tac catuṣṭayam
bibharti sma catur-mūrtir
bhagavān harir īśvaraḥ
dvija-ṛṣabha sa eṣa brahma-yoniḥ svayaṁ-dṛk
sva-mahima-paripūrṇo māyayā ca svayaitat
sṛjati harati pātīty ākhyayānāvṛtākṣo
vivṛta iva niruktas tat-parair ātma-labhyaḥ
sva-mahima-paripūrṇo māyayā ca svayaitat
sṛjati harati pātīty ākhyayānāvṛtākṣo
vivṛta iva niruktas tat-parair ātma-labhyaḥ
śrī-kṛṣṇa kṛṣṇa-sakha vṛṣṇy-ṛṣabhāvani-dhrug-
rājanya-vaṁśa-dahanānapavarga-vīrya
govinda gopa-vanitā-vraja-bhṛtya-gīta
tīrtha-śravaḥ śravaṇa-maṅgala pāhi bhṛtyān
rājanya-vaṁśa-dahanānapavarga-vīrya
govinda gopa-vanitā-vraja-bhṛtya-gīta
tīrtha-śravaḥ śravaṇa-maṅgala pāhi bhṛtyān
ya idaṁ kalya utthāya
mahā-puruṣa-lakṣaṇam
tac-cittaḥ prayato japtvā
brahma veda guhāśayam
mahā-puruṣa-lakṣaṇam
tac-cittaḥ prayato japtvā
brahma veda guhāśayam
śrī-śaunaka uvāca
śuko yad āha bhagavān
viṣṇu-rātāya śṛṇvate
sauro gaṇo māsi māsi
nānā vasati saptakaḥ
śuko yad āha bhagavān
viṣṇu-rātāya śṛṇvate
sauro gaṇo māsi māsi
nānā vasati saptakaḥ
teṣāṁ nāmāni karmāṇi
niyuktānām adhīśvaraiḥ
brūhi naḥ śraddadhānānāṁ
vyūhaṁ sūryātmano hareḥ
niyuktānām adhīśvaraiḥ
brūhi naḥ śraddadhānānāṁ
vyūhaṁ sūryātmano hareḥ
sūta uvāca
anādy-avidyayā viṣṇor
ātmanaḥ sarva-dehinām
nirmito loka-tantro ’yaṁ
lokeṣu parivartate
anādy-avidyayā viṣṇor
ātmanaḥ sarva-dehinām
nirmito loka-tantro ’yaṁ
lokeṣu parivartate
eka eva hi lokānāṁ
sūrya ātmādi-kṛd dhariḥ
sarva-veda-kriyā-mūlam
ṛṣibhir bahudhoditaḥ
sūrya ātmādi-kṛd dhariḥ
sarva-veda-kriyā-mūlam
ṛṣibhir bahudhoditaḥ
kālo deśaḥ kriyā kartā
karaṇaṁ kāryam āgamaḥ
dravyaṁ phalam iti brahman
navadhokto ’jayā hariḥ
karaṇaṁ kāryam āgamaḥ
dravyaṁ phalam iti brahman
navadhokto ’jayā hariḥ
madhv-ādiṣu dvādaśasu
bhagavān kāla-rūpa-dhṛk
loka-tantrāya carati
pṛthag dvādaśabhir gaṇaiḥ
bhagavān kāla-rūpa-dhṛk
loka-tantrāya carati
pṛthag dvādaśabhir gaṇaiḥ
dhātā kṛtasthalī hetir
vāsukī rathakṛn mune
pulastyas tumburur iti
madhu-māsaṁ nayanty amī
vāsukī rathakṛn mune
pulastyas tumburur iti
madhu-māsaṁ nayanty amī
aryamā pulaho ’thaujāḥ
prahetiḥ puñjikasthalī
nāradaḥ kacchanīraś ca
nayanty ete sma mādhavam
prahetiḥ puñjikasthalī
nāradaḥ kacchanīraś ca
nayanty ete sma mādhavam
mitro ’triḥ pauruṣeyo ’tha
takṣako menakā hahāḥ
rathasvana iti hy ete
śukra-māsaṁ nayanty amī
takṣako menakā hahāḥ
rathasvana iti hy ete
śukra-māsaṁ nayanty amī
vasiṣṭho varuṇo rambhā
sahajanyas tathā huhūḥ
śukraś citrasvanaś caiva
śuci-māsaṁ nayanty amī
sahajanyas tathā huhūḥ
śukraś citrasvanaś caiva
śuci-māsaṁ nayanty amī
indro viśvāvasuḥ śrotā
elāpatras tathāṅgirāḥ
pramlocā rākṣaso varyo
nabho-māsaṁ nayanty amī
elāpatras tathāṅgirāḥ
pramlocā rākṣaso varyo
nabho-māsaṁ nayanty amī
vivasvān ugrasenaś ca
vyāghra āsāraṇo bhṛguḥ
anumlocā śaṅkhapālo
nabhasyākhyaṁ nayanty amī
vyāghra āsāraṇo bhṛguḥ
anumlocā śaṅkhapālo
nabhasyākhyaṁ nayanty amī
pūṣā dhanañjayo vātaḥ
suṣeṇaḥ surucis tathā
ghṛtācī gautamaś ceti
tapo-māsaṁ nayanty amī
suṣeṇaḥ surucis tathā
ghṛtācī gautamaś ceti
tapo-māsaṁ nayanty amī
ṛtur varcā bharadvājaḥ
parjanyaḥ senajit tathā
viśva airāvataś caiva
tapasyākhyaṁ nayanty amī
parjanyaḥ senajit tathā
viśva airāvataś caiva
tapasyākhyaṁ nayanty amī
athāṁśuḥ kaśyapas tārkṣya
ṛtasenas tathorvaśī
vidyucchatrur mahāśaṅkhaḥ
saho-māsaṁ nayanty amī
ṛtasenas tathorvaśī
vidyucchatrur mahāśaṅkhaḥ
saho-māsaṁ nayanty amī
bhagaḥ sphūrjo ’riṣṭanemir
ūrṇa āyuś ca pañcamaḥ
karkoṭakaḥ pūrvacittiḥ
puṣya-māsaṁ nayanty amī
ūrṇa āyuś ca pañcamaḥ
karkoṭakaḥ pūrvacittiḥ
puṣya-māsaṁ nayanty amī
tvaṣṭā ṛcīka-tanayaḥ
kambalaś ca tilottamā
brahmāpeto ’tha satajid
dhṛtarāṣṭra iṣam-bharāḥ
kambalaś ca tilottamā
brahmāpeto ’tha satajid
dhṛtarāṣṭra iṣam-bharāḥ
viṣṇur aśvataro rambhā
sūryavarcāś ca satyajit
viśvāmitro makhāpeta
ūrja-māsaṁ nayanty amī
sūryavarcāś ca satyajit
viśvāmitro makhāpeta
ūrja-māsaṁ nayanty amī
etā bhagavato viṣṇor
ādityasya vibhūtayaḥ
smaratāṁ sandhyayor nṝṇāṁ
haranty aṁho dine dine
ādityasya vibhūtayaḥ
smaratāṁ sandhyayor nṝṇāṁ
haranty aṁho dine dine
dvādaśasv api māseṣu
devo ’sau ṣaḍbhir asya vai
caran samantāt tanute
paratreha ca san-matim
devo ’sau ṣaḍbhir asya vai
caran samantāt tanute
paratreha ca san-matim
sāmarg-yajurbhis tal-liṅgair
ṛṣayaḥ saṁstuvanty amum
gandharvās taṁ pragāyanti
nṛtyanty apsaraso ’grataḥ
ṛṣayaḥ saṁstuvanty amum
gandharvās taṁ pragāyanti
nṛtyanty apsaraso ’grataḥ
unnahyanti rathaṁ nāgā
grāmaṇyo ratha-yojakāḥ
codayanti rathaṁ pṛṣṭhe
nairṛtā bala-śālinaḥ
grāmaṇyo ratha-yojakāḥ
codayanti rathaṁ pṛṣṭhe
nairṛtā bala-śālinaḥ
vālakhilyāḥ sahasrāṇi
ṣaṣṭir brahmarṣayo ’malāḥ
purato ’bhimukhaṁ yānti
stuvanti stutibhir vibhum
ṣaṣṭir brahmarṣayo ’malāḥ
purato ’bhimukhaṁ yānti
stuvanti stutibhir vibhum
evaṁ hy anādi-nidhano
bhagavān harir īśvaraḥ
kalpe kalpe svam ātmānaṁ
vyūhya lokān avaty ajaḥ
bhagavān harir īśvaraḥ
kalpe kalpe svam ātmānaṁ
vyūhya lokān avaty ajaḥ