śrī-śuka uvāca
evaṁ putreṣu naṣṭeṣu
deva-mātāditis tadā
hṛte tri-viṣṭape daityaiḥ
paryatapyad anāthavat
evaṁ putreṣu naṣṭeṣu
deva-mātāditis tadā
hṛte tri-viṣṭape daityaiḥ
paryatapyad anāthavat
ekadā kaśyapas tasyā
āśramaṁ bhagavān agāt
nirutsavaṁ nirānandaṁ
samādher virataś cirāt
āśramaṁ bhagavān agāt
nirutsavaṁ nirānandaṁ
samādher virataś cirāt
sa patnīṁ dīna-vadanāṁ
kṛtāsana-parigrahaḥ
sabhājito yathā-nyāyam
idam āha kurūdvaha
kṛtāsana-parigrahaḥ
sabhājito yathā-nyāyam
idam āha kurūdvaha
apy abhadraṁ na viprāṇāṁ
bhadre loke ’dhunāgatam
na dharmasya na lokasya
mṛtyoś chandānuvartinaḥ
bhadre loke ’dhunāgatam
na dharmasya na lokasya
mṛtyoś chandānuvartinaḥ
api vākuśalaṁ kiñcid
gṛheṣu gṛha-medhini
dharmasyārthasya kāmasya
yatra yogo hy ayoginām
gṛheṣu gṛha-medhini
dharmasyārthasya kāmasya
yatra yogo hy ayoginām
api vātithayo ’bhyetya
kuṭumbāsaktayā tvayā
gṛhād apūjitā yātāḥ
pratyutthānena vā kvacit
kuṭumbāsaktayā tvayā
gṛhād apūjitā yātāḥ
pratyutthānena vā kvacit
gṛheṣu yeṣv atithayo
nārcitāḥ salilair api
yadi niryānti te nūnaṁ
pherurāja-gṛhopamāḥ
nārcitāḥ salilair api
yadi niryānti te nūnaṁ
pherurāja-gṛhopamāḥ
apy agnayas tu velāyāṁ
na hutā haviṣā sati
tvayodvigna-dhiyā bhadre
proṣite mayi karhicit
na hutā haviṣā sati
tvayodvigna-dhiyā bhadre
proṣite mayi karhicit
yat-pūjayā kāma-dughān
yāti lokān gṛhānvitaḥ
brāhmaṇo ’gniś ca vai viṣṇoḥ
sarva-devātmano mukham
yāti lokān gṛhānvitaḥ
brāhmaṇo ’gniś ca vai viṣṇoḥ
sarva-devātmano mukham
api sarve kuśalinas
tava putrā manasvini
lakṣaye ’svastham ātmānaṁ
bhavatyā lakṣaṇair aham
tava putrā manasvini
lakṣaye ’svastham ātmānaṁ
bhavatyā lakṣaṇair aham
śrī-aditir uvāca
bhadraṁ dvija-gavāṁ brahman
dharmasyāsya janasya ca
tri-vargasya paraṁ kṣetraṁ
gṛhamedhin gṛhā ime
bhadraṁ dvija-gavāṁ brahman
dharmasyāsya janasya ca
tri-vargasya paraṁ kṣetraṁ
gṛhamedhin gṛhā ime
agnayo ’tithayo bhṛtyā
bhikṣavo ye ca lipsavaḥ
sarvaṁ bhagavato brahmann
anudhyānān na riṣyati
bhikṣavo ye ca lipsavaḥ
sarvaṁ bhagavato brahmann
anudhyānān na riṣyati
ko nu me bhagavan kāmo
na sampadyeta mānasaḥ
yasyā bhavān prajādhyakṣa
evaṁ dharmān prabhāṣate
na sampadyeta mānasaḥ
yasyā bhavān prajādhyakṣa
evaṁ dharmān prabhāṣate
tavaiva mārīca manaḥ-śarīrajāḥ
prajā imāḥ sattva-rajas-tamo-juṣaḥ
samo bhavāṁs tāsv asurādiṣu prabho
tathāpi bhaktaṁ bhajate maheśvaraḥ
prajā imāḥ sattva-rajas-tamo-juṣaḥ
samo bhavāṁs tāsv asurādiṣu prabho
tathāpi bhaktaṁ bhajate maheśvaraḥ
tasmād īśa bhajantyā me
śreyaś cintaya suvrata
hṛta-śriyo hṛta-sthānān
sapatnaiḥ pāhi naḥ prabho
śreyaś cintaya suvrata
hṛta-śriyo hṛta-sthānān
sapatnaiḥ pāhi naḥ prabho
parair vivāsitā sāhaṁ
magnā vyasana-sāgare
aiśvaryaṁ śrīr yaśaḥ sthānaṁ
hṛtāni prabalair mama
magnā vyasana-sāgare
aiśvaryaṁ śrīr yaśaḥ sthānaṁ
hṛtāni prabalair mama
yathā tāni punaḥ sādho
prapadyeran mamātmajāḥ
tathā vidhehi kalyāṇaṁ
dhiyā kalyāṇa-kṛttama
prapadyeran mamātmajāḥ
tathā vidhehi kalyāṇaṁ
dhiyā kalyāṇa-kṛttama
śrī-śuka uvāca
evam abhyarthito ’dityā
kas tām āha smayann iva
aho māyā-balaṁ viṣṇoḥ
sneha-baddham idaṁ jagat
evam abhyarthito ’dityā
kas tām āha smayann iva
aho māyā-balaṁ viṣṇoḥ
sneha-baddham idaṁ jagat
kva deho bhautiko ’nātmā
kva cātmā prakṛteḥ paraḥ
kasya ke pati-putrādyā
moha eva hi kāraṇam
kva cātmā prakṛteḥ paraḥ
kasya ke pati-putrādyā
moha eva hi kāraṇam
upatiṣṭhasva puruṣaṁ
bhagavantaṁ janārdanam
sarva-bhūta-guhā-vāsaṁ
vāsudevaṁ jagad-gurum
bhagavantaṁ janārdanam
sarva-bhūta-guhā-vāsaṁ
vāsudevaṁ jagad-gurum
sa vidhāsyati te kāmān
harir dīnānukampanaḥ
amoghā bhagavad-bhaktir
netareti matir mama
harir dīnānukampanaḥ
amoghā bhagavad-bhaktir
netareti matir mama
śrī-aditir uvāca
kenāhaṁ vidhinā brahmann
upasthāsye jagat-patim
yathā me satya-saṅkalpo
vidadhyāt sa manoratham
kenāhaṁ vidhinā brahmann
upasthāsye jagat-patim
yathā me satya-saṅkalpo
vidadhyāt sa manoratham
ādiśa tvaṁ dvija-śreṣṭha
vidhiṁ tad-upadhāvanam
āśu tuṣyati me devaḥ
sīdantyāḥ saha putrakaiḥ
vidhiṁ tad-upadhāvanam
āśu tuṣyati me devaḥ
sīdantyāḥ saha putrakaiḥ
śrī-kaśyapa uvāca
etan me bhagavān pṛṣṭaḥ
prajā-kāmasya padmajaḥ
yad āha te pravakṣyāmi
vrataṁ keśava-toṣaṇam
etan me bhagavān pṛṣṭaḥ
prajā-kāmasya padmajaḥ
yad āha te pravakṣyāmi
vrataṁ keśava-toṣaṇam
phālgunasyāmale pakṣe
dvādaśāhaṁ payo-vratam
arcayed aravindākṣaṁ
bhaktyā paramayānvitaḥ
dvādaśāhaṁ payo-vratam
arcayed aravindākṣaṁ
bhaktyā paramayānvitaḥ
sinīvālyāṁ mṛdālipya
snāyāt kroḍa-vidīrṇayā
yadi labhyeta vai srotasy
etaṁ mantram udīrayet
snāyāt kroḍa-vidīrṇayā
yadi labhyeta vai srotasy
etaṁ mantram udīrayet
tvaṁ devy ādi-varāheṇa
rasāyāḥ sthānam icchatā
uddhṛtāsi namas tubhyaṁ
pāpmānaṁ me praṇāśaya
rasāyāḥ sthānam icchatā
uddhṛtāsi namas tubhyaṁ
pāpmānaṁ me praṇāśaya
nirvartitātma-niyamo
devam arcet samāhitaḥ
arcāyāṁ sthaṇḍile sūrye
jale vahnau gurāv api
devam arcet samāhitaḥ
arcāyāṁ sthaṇḍile sūrye
jale vahnau gurāv api
namas tubhyaṁ bhagavate
puruṣāya mahīyase
sarva-bhūta-nivāsāya
vāsudevāya sākṣiṇe
puruṣāya mahīyase
sarva-bhūta-nivāsāya
vāsudevāya sākṣiṇe
namo ’vyaktāya sūkṣmāya
pradhāna-puruṣāya ca
catur-viṁśad-guṇa-jñāya
guṇa-saṅkhyāna-hetave
pradhāna-puruṣāya ca
catur-viṁśad-guṇa-jñāya
guṇa-saṅkhyāna-hetave
namo dvi-śīrṣṇe tri-pade
catuḥ-śṛṅgāya tantave
sapta-hastāya yajñāya
trayī-vidyātmane namaḥ
catuḥ-śṛṅgāya tantave
sapta-hastāya yajñāya
trayī-vidyātmane namaḥ
namaḥ śivāya rudrāya
namaḥ śakti-dharāya ca
sarva-vidyādhipataye
bhūtānāṁ pataye namaḥ
namaḥ śakti-dharāya ca
sarva-vidyādhipataye
bhūtānāṁ pataye namaḥ
namo hiraṇyagarbhāya
prāṇāya jagad-ātmane
yogaiśvarya-śarīrāya
namas te yoga-hetave
prāṇāya jagad-ātmane
yogaiśvarya-śarīrāya
namas te yoga-hetave
namas ta ādi-devāya
sākṣi-bhūtāya te namaḥ
nārāyaṇāya ṛṣaye
narāya haraye namaḥ
sākṣi-bhūtāya te namaḥ
nārāyaṇāya ṛṣaye
narāya haraye namaḥ
namo marakata-śyāma-
vapuṣe ’dhigata-śriye
keśavāya namas tubhyaṁ
namas te pīta-vāsase
vapuṣe ’dhigata-śriye
keśavāya namas tubhyaṁ
namas te pīta-vāsase
tvaṁ sarva-varadaḥ puṁsāṁ
vareṇya varadarṣabha
atas te śreyase dhīrāḥ
pāda-reṇum upāsate
vareṇya varadarṣabha
atas te śreyase dhīrāḥ
pāda-reṇum upāsate
anvavartanta yaṁ devāḥ
śrīś ca tat-pāda-padmayoḥ
spṛhayanta ivāmodaṁ
bhagavān me prasīdatām
śrīś ca tat-pāda-padmayoḥ
spṛhayanta ivāmodaṁ
bhagavān me prasīdatām
etair mantrair hṛṣīkeśam
āvāhana-puraskṛtam
arcayec chraddhayā yuktaḥ
pādyopasparśanādibhiḥ
āvāhana-puraskṛtam
arcayec chraddhayā yuktaḥ
pādyopasparśanādibhiḥ
arcitvā gandha-mālyādyaiḥ
payasā snapayed vibhum
vastropavītābharaṇa-
pādyopasparśanais tataḥ
gandha-dhūpādibhiś cārced
dvādaśākṣara-vidyayā
payasā snapayed vibhum
vastropavītābharaṇa-
pādyopasparśanais tataḥ
gandha-dhūpādibhiś cārced
dvādaśākṣara-vidyayā
śṛtaṁ payasi naivedyaṁ
śāly-annaṁ vibhave sati
sasarpiḥ saguḍaṁ dattvā
juhuyān mūla-vidyayā
śāly-annaṁ vibhave sati
sasarpiḥ saguḍaṁ dattvā
juhuyān mūla-vidyayā
niveditaṁ tad-bhaktāya
dadyād bhuñjīta vā svayam
dattvācamanam arcitvā
tāmbūlaṁ ca nivedayet
dadyād bhuñjīta vā svayam
dattvācamanam arcitvā
tāmbūlaṁ ca nivedayet
japed aṣṭottara-śataṁ
stuvīta stutibhiḥ prabhum
kṛtvā pradakṣiṇaṁ bhūmau
praṇamed daṇḍavan mudā
stuvīta stutibhiḥ prabhum
kṛtvā pradakṣiṇaṁ bhūmau
praṇamed daṇḍavan mudā
kṛtvā śirasi tac-cheṣāṁ
devam udvāsayet tataḥ
dvy-avarān bhojayed viprān
pāyasena yathocitam
devam udvāsayet tataḥ
dvy-avarān bhojayed viprān
pāyasena yathocitam
bhuñjīta tair anujñātaḥ
seṣṭaḥ śeṣaṁ sabhājitaiḥ
brahmacāry atha tad-rātryāṁ
śvo bhūte prathame ’hani
seṣṭaḥ śeṣaṁ sabhājitaiḥ
brahmacāry atha tad-rātryāṁ
śvo bhūte prathame ’hani
snātaḥ śucir yathoktena
vidhinā susamāhitaḥ
payasā snāpayitvārced
yāvad vrata-samāpanam
vidhinā susamāhitaḥ
payasā snāpayitvārced
yāvad vrata-samāpanam
payo-bhakṣo vratam idaṁ
cared viṣṇv-arcanādṛtaḥ
pūrvavaj juhuyād agniṁ
brāhmaṇāṁś cāpi bhojayet
cared viṣṇv-arcanādṛtaḥ
pūrvavaj juhuyād agniṁ
brāhmaṇāṁś cāpi bhojayet
evaṁ tv ahar ahaḥ kuryād
dvādaśāhaṁ payo-vratam
harer ārādhanaṁ homam
arhaṇaṁ dvija-tarpaṇam
dvādaśāhaṁ payo-vratam
harer ārādhanaṁ homam
arhaṇaṁ dvija-tarpaṇam
pratipad-dinam ārabhya
yāvac chukla-trayodaśīm
brahmacaryam adhaḥ-svapnaṁ
snānaṁ tri-ṣavaṇaṁ caret
yāvac chukla-trayodaśīm
brahmacaryam adhaḥ-svapnaṁ
snānaṁ tri-ṣavaṇaṁ caret
varjayed asad-ālāpaṁ
bhogān uccāvacāṁs tathā
ahiṁsraḥ sarva-bhūtānāṁ
vāsudeva-parāyaṇaḥ
bhogān uccāvacāṁs tathā
ahiṁsraḥ sarva-bhūtānāṁ
vāsudeva-parāyaṇaḥ
trayodaśyām atho viṣṇoḥ
snapanaṁ pañcakair vibhoḥ
kārayec chāstra-dṛṣṭena
vidhinā vidhi-kovidaiḥ
snapanaṁ pañcakair vibhoḥ
kārayec chāstra-dṛṣṭena
vidhinā vidhi-kovidaiḥ
pūjāṁ ca mahatīṁ kuryād
vitta-śāṭhya-vivarjitaḥ
caruṁ nirūpya payasi
śipiviṣṭāya viṣṇave
vitta-śāṭhya-vivarjitaḥ
caruṁ nirūpya payasi
śipiviṣṭāya viṣṇave
sūktena tena puruṣaṁ
yajeta susamāhitaḥ
naivedyaṁ cātiguṇavad
dadyāt puruṣa-tuṣṭidam
yajeta susamāhitaḥ
naivedyaṁ cātiguṇavad
dadyāt puruṣa-tuṣṭidam
ācāryaṁ jñāna-sampannaṁ
vastrābharaṇa-dhenubhiḥ
toṣayed ṛtvijaś caiva
tad viddhy ārādhanaṁ hareḥ
vastrābharaṇa-dhenubhiḥ
toṣayed ṛtvijaś caiva
tad viddhy ārādhanaṁ hareḥ
bhojayet tān guṇavatā
sad-annena śuci-smite
anyāṁś ca brāhmaṇāñ chaktyā
ye ca tatra samāgatāḥ
sad-annena śuci-smite
anyāṁś ca brāhmaṇāñ chaktyā
ye ca tatra samāgatāḥ
dakṣiṇāṁ gurave dadyād
ṛtvigbhyaś ca yathārhataḥ
annādyenāśva-pākāṁś ca
prīṇayet samupāgatān
ṛtvigbhyaś ca yathārhataḥ
annādyenāśva-pākāṁś ca
prīṇayet samupāgatān
bhuktavatsu ca sarveṣu
dīnāndha-kṛpaṇādiṣu
viṣṇos tat prīṇanaṁ vidvān
bhuñjīta saha bandhubhiḥ
dīnāndha-kṛpaṇādiṣu
viṣṇos tat prīṇanaṁ vidvān
bhuñjīta saha bandhubhiḥ
nṛtya-vāditra-gītaiś ca
stutibhiḥ svasti-vācakaiḥ
kārayet tat-kathābhiś ca
pūjāṁ bhagavato ’nvaham
stutibhiḥ svasti-vācakaiḥ
kārayet tat-kathābhiś ca
pūjāṁ bhagavato ’nvaham
etat payo-vrataṁ nāma
puruṣārādhanaṁ param
pitāmahenābhihitaṁ
mayā te samudāhṛtam
puruṣārādhanaṁ param
pitāmahenābhihitaṁ
mayā te samudāhṛtam
tvaṁ cānena mahā-bhāge
samyak cīrṇena keśavam
ātmanā śuddha-bhāvena
niyatātmā bhajāvyayam
samyak cīrṇena keśavam
ātmanā śuddha-bhāvena
niyatātmā bhajāvyayam
ayaṁ vai sarva-yajñākhyaḥ
sarva-vratam iti smṛtam
tapaḥ-sāram idaṁ bhadre
dānaṁ ceśvara-tarpaṇam
sarva-vratam iti smṛtam
tapaḥ-sāram idaṁ bhadre
dānaṁ ceśvara-tarpaṇam
ta eva niyamāḥ sākṣāt
ta eva ca yamottamāḥ
tapo dānaṁ vrataṁ yajño
yena tuṣyaty adhokṣajaḥ
ta eva ca yamottamāḥ
tapo dānaṁ vrataṁ yajño
yena tuṣyaty adhokṣajaḥ
tasmād etad vrataṁ bhadre
prayatā śraddhayācara
bhagavān parituṣṭas te
varān āśu vidhāsyati
prayatā śraddhayācara
bhagavān parituṣṭas te
varān āśu vidhāsyati