śrī-śuka uvāca
ity udīritam ākarṇya
devaṛṣer uddhavo ’bravīt
sabhyānāṁ matam ājñāya
kṛṣṇasya ca mahā-matiḥ
ity udīritam ākarṇya
devaṛṣer uddhavo ’bravīt
sabhyānāṁ matam ājñāya
kṛṣṇasya ca mahā-matiḥ
śrī-uddhava uvāca
yad uktam ṛṣinā deva
sācivyaṁ yakṣyatas tvayā
kāryaṁ paitṛ-ṣvasreyasya
rakṣā ca śaraṇaiṣiṇām
yad uktam ṛṣinā deva
sācivyaṁ yakṣyatas tvayā
kāryaṁ paitṛ-ṣvasreyasya
rakṣā ca śaraṇaiṣiṇām
yaṣṭavyam rājasūyena
dik-cakra-jayinā vibho
ato jarā-suta-jaya
ubhayārtho mato mama
dik-cakra-jayinā vibho
ato jarā-suta-jaya
ubhayārtho mato mama
asmākaṁ ca mahān artho
hy etenaiva bhaviṣyati
yaśaś ca tava govinda
rājño baddhān vimuñcataḥ
hy etenaiva bhaviṣyati
yaśaś ca tava govinda
rājño baddhān vimuñcataḥ
sa vai durviṣaho rājā
nāgāyuta-samo bale
balinām api cānyeṣāṁ
bhīmaṁ sama-balaṁ vinā
nāgāyuta-samo bale
balinām api cānyeṣāṁ
bhīmaṁ sama-balaṁ vinā
dvai-rathe sa tu jetavyo
mā śatākṣauhiṇī-yutaḥ
brāhmaṇyo ’bhyarthito viprair
na pratyākhyāti karhicit
mā śatākṣauhiṇī-yutaḥ
brāhmaṇyo ’bhyarthito viprair
na pratyākhyāti karhicit
brahma-veṣa-dharo gatvā
taṁ bhikṣeta vṛkodaraḥ
haniṣyati na sandeho
dvai-rathe tava sannidhau
taṁ bhikṣeta vṛkodaraḥ
haniṣyati na sandeho
dvai-rathe tava sannidhau
nimittaṁ param īśasya
viśva-sarga-nirodhayoḥ
hiraṇyagarbhaḥ śarvaś ca
kālasyārūpiṇas tava
viśva-sarga-nirodhayoḥ
hiraṇyagarbhaḥ śarvaś ca
kālasyārūpiṇas tava
gāyanti te viśada-karma gṛheṣu devyo
rājñāṁ sva-śatru-vadham ātma-vimokṣaṇaṁ ca
gopyaś ca kuñjara-pater janakātmajāyāḥ
pitroś ca labdha-śaraṇā munayo vayaṁ ca
rājñāṁ sva-śatru-vadham ātma-vimokṣaṇaṁ ca
gopyaś ca kuñjara-pater janakātmajāyāḥ
pitroś ca labdha-śaraṇā munayo vayaṁ ca
jarāsandha-vadhaḥ kṛṣṇa
bhūry-arthāyopakalpate
prāyaḥ pāka-vipākena
tava cābhimataḥ kratuḥ
bhūry-arthāyopakalpate
prāyaḥ pāka-vipākena
tava cābhimataḥ kratuḥ
śrī-śuka uvāca
ity uddhava-vaco rājan
sarvato-bhadram acyutam
devarṣir yadu-vṛddhāś ca
kṛṣṇaś ca pratyapūjayan
ity uddhava-vaco rājan
sarvato-bhadram acyutam
devarṣir yadu-vṛddhāś ca
kṛṣṇaś ca pratyapūjayan
athādiśat prayāṇāya
bhagavān devakī-sutaḥ
bhṛtyān dāruka-jaitrādīn
anujñāpya gurūn vibhuḥ
bhagavān devakī-sutaḥ
bhṛtyān dāruka-jaitrādīn
anujñāpya gurūn vibhuḥ
nirgamayyāvarodhān svān
sa-sutān sa-paricchadān
saṅkarṣaṇam anujñāpya
yadu-rājaṁ ca śatru-han
sūtopanītaṁ sva-ratham
āruhad garuḍa-dhvajam
sa-sutān sa-paricchadān
saṅkarṣaṇam anujñāpya
yadu-rājaṁ ca śatru-han
sūtopanītaṁ sva-ratham
āruhad garuḍa-dhvajam
tato ratha-dvipa-bhaṭa-sādi-nāyakaiḥ
karālayā parivṛta ātma-senayā
mṛdaṅga-bhery-ānaka-śaṅkha-gomukhaiḥ
praghoṣa-ghoṣita-kakubho nirakramat
karālayā parivṛta ātma-senayā
mṛdaṅga-bhery-ānaka-śaṅkha-gomukhaiḥ
praghoṣa-ghoṣita-kakubho nirakramat
nṛ-vāji-kāñcana-śibikābhir acyutaṁ
sahātmajāḥ patim anu su-vratā yayuḥ
varāmbarābharaṇa-vilepana-srajaḥ
su-saṁvṛtā nṛbhir asi-carma-pāṇibhiḥ
sahātmajāḥ patim anu su-vratā yayuḥ
varāmbarābharaṇa-vilepana-srajaḥ
su-saṁvṛtā nṛbhir asi-carma-pāṇibhiḥ
naroṣṭra-go-mahiṣa-kharāśvatary-anaḥ
kareṇubhiḥ parijana-vāra-yoṣitaḥ
sv-alaṅkṛtāḥ kaṭa-kuṭi-kambalāmbarādy-
upaskarā yayur adhiyujya sarvataḥ
kareṇubhiḥ parijana-vāra-yoṣitaḥ
sv-alaṅkṛtāḥ kaṭa-kuṭi-kambalāmbarādy-
upaskarā yayur adhiyujya sarvataḥ
balaṁ bṛhad-dhvaja-paṭa-chatra-cāmarair
varāyudhābharaṇa-kirīṭa-varmabhiḥ
divāṁśubhis tumula-ravaṁ babhau raver
yathārṇavaḥ kṣubhita-timiṅgilormibhiḥ
varāyudhābharaṇa-kirīṭa-varmabhiḥ
divāṁśubhis tumula-ravaṁ babhau raver
yathārṇavaḥ kṣubhita-timiṅgilormibhiḥ
atho munir yadu-patinā sabhājitaḥ
praṇamya taṁ hṛdi vidadhad vihāyasā
niśamya tad-vyavasitam āhṛtārhaṇo
mukunda-sandaraśana-nirvṛtendriyaḥ
praṇamya taṁ hṛdi vidadhad vihāyasā
niśamya tad-vyavasitam āhṛtārhaṇo
mukunda-sandaraśana-nirvṛtendriyaḥ
rāja-dūtam uvācedaṁ
bhagavān prīṇayan girā
mā bhaiṣṭa dūta bhadraṁ vo
ghātayiṣyāmi māgadham
bhagavān prīṇayan girā
mā bhaiṣṭa dūta bhadraṁ vo
ghātayiṣyāmi māgadham
ity uktaḥ prasthito dūto
yathā-vad avadan nṛpān
te ’pi sandarśanaṁ śaureḥ
pratyaikṣan yan mumukṣavaḥ
yathā-vad avadan nṛpān
te ’pi sandarśanaṁ śaureḥ
pratyaikṣan yan mumukṣavaḥ
ānarta-sauvīra-marūṁs
tīrtvā vinaśanaṁ hariḥ
girīn nadīr atīyāya
pura-grāma-vrajākarān
tīrtvā vinaśanaṁ hariḥ
girīn nadīr atīyāya
pura-grāma-vrajākarān
tato dṛṣadvatīṁ tīrtvā
mukundo ’tha sarasvatīm
pañcālān atha matsyāṁś ca
śakra-prastham athāgamat
mukundo ’tha sarasvatīm
pañcālān atha matsyāṁś ca
śakra-prastham athāgamat
tam upāgatam ākarṇya
prīto durdarśanaṁ nṛnām
ajāta-śatrur niragāt
sopadhyāyaḥ suhṛd-vṛtaḥ
prīto durdarśanaṁ nṛnām
ajāta-śatrur niragāt
sopadhyāyaḥ suhṛd-vṛtaḥ
gīta-vāditra-ghoṣeṇa
brahma-ghoṣeṇa bhūyasā
abhyayāt sa hṛṣīkeśaṁ
prāṇāḥ prāṇam ivādṛtaḥ
brahma-ghoṣeṇa bhūyasā
abhyayāt sa hṛṣīkeśaṁ
prāṇāḥ prāṇam ivādṛtaḥ
dṛṣṭvā viklinna-hṛdayaḥ
kṛṣṇaṁ snehena pāṇḍavaḥ
cirād dṛṣṭaṁ priyatamaṁ
sasvaje ’tha punaḥ punaḥ
kṛṣṇaṁ snehena pāṇḍavaḥ
cirād dṛṣṭaṁ priyatamaṁ
sasvaje ’tha punaḥ punaḥ
dorbhyāṁ pariṣvajya ramāmalālayaṁ
mukunda-gātraṁ nṛ-patir hatāśubhaḥ
lebhe parāṁ nirvṛtim aśru-locano
hṛṣyat-tanur vismṛta-loka-vibhramaḥ
mukunda-gātraṁ nṛ-patir hatāśubhaḥ
lebhe parāṁ nirvṛtim aśru-locano
hṛṣyat-tanur vismṛta-loka-vibhramaḥ
taṁ mātuleyaṁ parirabhya nirvṛto
bhīmaḥ smayan prema-jalākulendriyaḥ
yamau kirīṭī ca suhṛttamaṁ mudā
pravṛddha-bāṣpāḥ parirebhire ’cyutam
bhīmaḥ smayan prema-jalākulendriyaḥ
yamau kirīṭī ca suhṛttamaṁ mudā
pravṛddha-bāṣpāḥ parirebhire ’cyutam
arjunena pariṣvakto
yamābhyām abhivāditaḥ
brāhmaṇebhyo namaskṛtya
vṛddhebhyaś ca yathārhataḥ
mānino mānayām āsa
kuru-sṛñjaya-kaikayān
yamābhyām abhivāditaḥ
brāhmaṇebhyo namaskṛtya
vṛddhebhyaś ca yathārhataḥ
mānino mānayām āsa
kuru-sṛñjaya-kaikayān
sūta-māgadha-gandharvā
vandinaś copamantriṇaḥ
mṛdaṅga-śaṅkha-paṭaha
vīṇā-paṇava-gomukhaiḥ
brāhmaṇāś cāravindākṣaṁ
tuṣṭuvur nanṛtur jaguḥ
vandinaś copamantriṇaḥ
mṛdaṅga-śaṅkha-paṭaha
vīṇā-paṇava-gomukhaiḥ
brāhmaṇāś cāravindākṣaṁ
tuṣṭuvur nanṛtur jaguḥ
evaṁ suhṛdbhiḥ paryastaḥ
puṇya-śloka-śikhāmaṇiḥ
saṁstūyamāno bhagavān
viveśālaṅkṛtaṁ puram
puṇya-śloka-śikhāmaṇiḥ
saṁstūyamāno bhagavān
viveśālaṅkṛtaṁ puram
saṁsikta-vartma kariṇāṁ mada-gandha-toyaiś
citra-dhvajaiḥ kanaka-toraṇa-pūrṇa-kumbhaiḥ
mṛṣṭātmabhir nava-dukūla-vibhūṣaṇa-srag-
gandhair nṛbhir yuvatibhiś ca virājamānam
citra-dhvajaiḥ kanaka-toraṇa-pūrṇa-kumbhaiḥ
mṛṣṭātmabhir nava-dukūla-vibhūṣaṇa-srag-
gandhair nṛbhir yuvatibhiś ca virājamānam
uddīpta-dīpa-balibhiḥ prati-sadma jāla
niryāta-dhūpa-ruciraṁ vilasat-patākam
mūrdhanya-hema-kalaśai rajatoru-śṛṅgair
juṣṭaṁ dadarśa bhavanaiḥ kuru-rāja-dhāma
niryāta-dhūpa-ruciraṁ vilasat-patākam
mūrdhanya-hema-kalaśai rajatoru-śṛṅgair
juṣṭaṁ dadarśa bhavanaiḥ kuru-rāja-dhāma
prāptaṁ niśamya nara-locana-pāna-pātram
autsukya-viślathita-keśa-dukūla-bandhāḥ
sadyo visṛjya gṛha-karma patīṁś ca talpe
draṣṭuṁ yayur yuvatayaḥ sma narendra-mārge
autsukya-viślathita-keśa-dukūla-bandhāḥ
sadyo visṛjya gṛha-karma patīṁś ca talpe
draṣṭuṁ yayur yuvatayaḥ sma narendra-mārge
tasmin su-saṅkula ibhāśva-ratha-dvipadbhiḥ
kṛṣṇam sa-bhāryam upalabhya gṛhādhirūḍhāḥ
nāryo vikīrya kusumair manasopaguhya
su-svāgataṁ vidadhur utsmaya-vīkṣitena
kṛṣṇam sa-bhāryam upalabhya gṛhādhirūḍhāḥ
nāryo vikīrya kusumair manasopaguhya
su-svāgataṁ vidadhur utsmaya-vīkṣitena
ūcuḥ striyaḥ pathi nirīkṣya mukunda-patnīs
tārā yathoḍupa-sahāḥ kim akāry amūbhiḥ
yac cakṣuṣāṁ puruṣa-maulir udāra-hāsa
līlāvaloka-kalayotsavam ātanoti
tārā yathoḍupa-sahāḥ kim akāry amūbhiḥ
yac cakṣuṣāṁ puruṣa-maulir udāra-hāsa
līlāvaloka-kalayotsavam ātanoti
tatra tatropasaṅgamya
paurā maṅgala-pāṇayaḥ
cakruḥ saparyāṁ kṛṣṇāya
śreṇī-mukhyā hatainasaḥ
paurā maṅgala-pāṇayaḥ
cakruḥ saparyāṁ kṛṣṇāya
śreṇī-mukhyā hatainasaḥ
antaḥ-pura-janaiḥ prītyā
mukundaḥ phulla-locanaiḥ
sa-sambhramair abhyupetaḥ
prāviśad rāja-mandiram
mukundaḥ phulla-locanaiḥ
sa-sambhramair abhyupetaḥ
prāviśad rāja-mandiram
pṛthā vilokya bhrātreyaṁ
kṛṣṇaṁ tri-bhuvaneśvaram
prītātmotthāya paryaṅkāt
sa-snuṣā pariṣasvaje
kṛṣṇaṁ tri-bhuvaneśvaram
prītātmotthāya paryaṅkāt
sa-snuṣā pariṣasvaje
govindaṁ gṛham ānīya
deva-deveśam ādṛtaḥ
pūjāyāṁ nāvidat kṛtyaṁ
pramodopahato nṛpaḥ
deva-deveśam ādṛtaḥ
pūjāyāṁ nāvidat kṛtyaṁ
pramodopahato nṛpaḥ
pitṛ-svasur guru-strīṇāṁ
kṛṣṇaś cakre ’bhivādanam
svayaṁ ca kṛṣṇayā rājan
bhaginyā cābhivanditaḥ
kṛṣṇaś cakre ’bhivādanam
svayaṁ ca kṛṣṇayā rājan
bhaginyā cābhivanditaḥ
śvaśṛvā sañcoditā kṛṣṇā
kṛṣṇa-patnīś ca sarvaśaḥ
ānarca rukmiṇīṁ satyāṁ
bhadrāṁ jāmbavatīṁ tathā
kṛṣṇa-patnīś ca sarvaśaḥ
ānarca rukmiṇīṁ satyāṁ
bhadrāṁ jāmbavatīṁ tathā
kālindīṁ mitravindāṁ ca
śaibyāṁ nāgnajitīṁ satīm
anyāś cābhyāgatā yās tu
vāsaḥ-sraṅ-maṇḍanādibhiḥ
śaibyāṁ nāgnajitīṁ satīm
anyāś cābhyāgatā yās tu
vāsaḥ-sraṅ-maṇḍanādibhiḥ
sukhaṁ nivāsayām āsa
dharma-rājo janārdanam
sa-sainyaṁ sānugāmatyaṁ
sa-bhāryaṁ ca navaṁ navam
dharma-rājo janārdanam
sa-sainyaṁ sānugāmatyaṁ
sa-bhāryaṁ ca navaṁ navam
tarpayitvā khāṇḍavena
vahniṁ phālguna-saṁyutaḥ
mocayitvā mayaṁ yena
rājñe divyā sabhā kṛtā
vahniṁ phālguna-saṁyutaḥ
mocayitvā mayaṁ yena
rājñe divyā sabhā kṛtā
uvāsa katicin māsān
rājñaḥ priya-cikīrṣayā
viharan ratham āruhya
phālgunena bhaṭair vṛtaḥ
rājñaḥ priya-cikīrṣayā
viharan ratham āruhya
phālgunena bhaṭair vṛtaḥ
uvāsa katicinmāsān rājñaḥ priyacikīrṣayā .
viharan rathamāruhya phālgunena bhaṭairvṛtaḥ
viharan rathamāruhya phālgunena bhaṭairvṛtaḥ