śrī-bhagavān uvāca
prakṛti-stho ’pi puruṣo
nājyate prākṛtair guṇaiḥ
avikārād akartṛtvān
nirguṇatvāj jalārkavat
prakṛti-stho ’pi puruṣo
nājyate prākṛtair guṇaiḥ
avikārād akartṛtvān
nirguṇatvāj jalārkavat
sa eṣa yarhi prakṛter
guṇeṣv abhiviṣajjate
ahaṅkriyā-vimūḍhātmā
kartāsmīty abhimanyate
guṇeṣv abhiviṣajjate
ahaṅkriyā-vimūḍhātmā
kartāsmīty abhimanyate
tena saṁsāra-padavīm
avaśo ’bhyety anirvṛtaḥ
prāsaṅgikaiḥ karma-doṣaiḥ
sad-asan-miśra-yoniṣu
avaśo ’bhyety anirvṛtaḥ
prāsaṅgikaiḥ karma-doṣaiḥ
sad-asan-miśra-yoniṣu
arthe hy avidyamāne ’pi
saṁsṛtir na nivartate
dhyāyato viṣayān asya
svapne ’narthāgamo yathā
saṁsṛtir na nivartate
dhyāyato viṣayān asya
svapne ’narthāgamo yathā
ata eva śanaiś cittaṁ
prasaktam asatāṁ pathi
bhakti-yogena tīvreṇa
viraktyā ca nayed vaśam
prasaktam asatāṁ pathi
bhakti-yogena tīvreṇa
viraktyā ca nayed vaśam
yamādibhir yoga-pathair
abhyasañ śraddhayānvitaḥ
mayi bhāvena satyena
mat-kathā-śravaṇena ca
abhyasañ śraddhayānvitaḥ
mayi bhāvena satyena
mat-kathā-śravaṇena ca
sarva-bhūta-samatvena
nirvaireṇāprasaṅgataḥ
brahmacaryeṇa maunena
sva-dharmeṇa balīyasā
nirvaireṇāprasaṅgataḥ
brahmacaryeṇa maunena
sva-dharmeṇa balīyasā
yadṛcchayopalabdhena
santuṣṭo mita-bhuṅ muniḥ
vivikta-śaraṇaḥ śānto
maitraḥ karuṇa ātmavān
santuṣṭo mita-bhuṅ muniḥ
vivikta-śaraṇaḥ śānto
maitraḥ karuṇa ātmavān
sānubandhe ca dehe ’sminn
akurvann asad-āgraham
jñānena dṛṣṭa-tattvena
prakṛteḥ puruṣasya ca
akurvann asad-āgraham
jñānena dṛṣṭa-tattvena
prakṛteḥ puruṣasya ca
nivṛtta-buddhy-avasthāno
dūrī-bhūtānya-darśanaḥ
upalabhyātmanātmānaṁ
cakṣuṣevārkam ātma-dṛk
dūrī-bhūtānya-darśanaḥ
upalabhyātmanātmānaṁ
cakṣuṣevārkam ātma-dṛk
mukta-liṅgaṁ sad-ābhāsam
asati pratipadyate
sato bandhum asac-cakṣuḥ
sarvānusyūtam advayam
asati pratipadyate
sato bandhum asac-cakṣuḥ
sarvānusyūtam advayam
yathā jala-stha ābhāsaḥ
sthala-sthenāvadṛśyate
svābhāsena tathā sūryo
jala-sthena divi sthitaḥ
sthala-sthenāvadṛśyate
svābhāsena tathā sūryo
jala-sthena divi sthitaḥ
evaṁ trivṛd-ahaṅkāro
bhūtendriya-manomayaiḥ
svābhāsair lakṣito ’nena
sad-ābhāsena satya-dṛk
bhūtendriya-manomayaiḥ
svābhāsair lakṣito ’nena
sad-ābhāsena satya-dṛk
bhūta-sūkṣmendriya-mano-
buddhy-ādiṣv iha nidrayā
līneṣv asati yas tatra
vinidro nirahaṅkriyaḥ
buddhy-ādiṣv iha nidrayā
līneṣv asati yas tatra
vinidro nirahaṅkriyaḥ
manyamānas tadātmānam
anaṣṭo naṣṭavan mṛṣā
naṣṭe ’haṅkaraṇe draṣṭā
naṣṭa-vitta ivāturaḥ
anaṣṭo naṣṭavan mṛṣā
naṣṭe ’haṅkaraṇe draṣṭā
naṣṭa-vitta ivāturaḥ
evaṁ pratyavamṛśyāsāv
ātmānaṁ pratipadyate
sāhaṅkārasya dravyasya
yo ’vasthānam anugrahaḥ
ātmānaṁ pratipadyate
sāhaṅkārasya dravyasya
yo ’vasthānam anugrahaḥ
devahūtir uvāca
puruṣaṁ prakṛtir brahman
na vimuñcati karhicit
anyonyāpāśrayatvāc ca
nityatvād anayoḥ prabho
puruṣaṁ prakṛtir brahman
na vimuñcati karhicit
anyonyāpāśrayatvāc ca
nityatvād anayoḥ prabho
yathā gandhasya bhūmeś ca
na bhāvo vyatirekataḥ
apāṁ rasasya ca yathā
tathā buddheḥ parasya ca
na bhāvo vyatirekataḥ
apāṁ rasasya ca yathā
tathā buddheḥ parasya ca
akartuḥ karma-bandho ’yaṁ
puruṣasya yad-āśrayaḥ
guṇeṣu satsu prakṛteḥ
kaivalyaṁ teṣv ataḥ katham
puruṣasya yad-āśrayaḥ
guṇeṣu satsu prakṛteḥ
kaivalyaṁ teṣv ataḥ katham
kvacit tattvāvamarśena
nivṛttaṁ bhayam ulbaṇam
anivṛtta-nimittatvāt
punaḥ pratyavatiṣṭhate
nivṛttaṁ bhayam ulbaṇam
anivṛtta-nimittatvāt
punaḥ pratyavatiṣṭhate
śrī-bhagavān uvāca
animitta-nimittena
sva-dharmeṇāmalātmanā
tīvrayā mayi bhaktyā ca
śruta-sambhṛtayā ciram
animitta-nimittena
sva-dharmeṇāmalātmanā
tīvrayā mayi bhaktyā ca
śruta-sambhṛtayā ciram
jñānena dṛṣṭa-tattvena
vairāgyeṇa balīyasā
tapo-yuktena yogena
tīvreṇātma-samādhinā
vairāgyeṇa balīyasā
tapo-yuktena yogena
tīvreṇātma-samādhinā
prakṛtiḥ puruṣasyeha
dahyamānā tv ahar-niśam
tiro-bhavitrī śanakair
agner yonir ivāraṇiḥ
dahyamānā tv ahar-niśam
tiro-bhavitrī śanakair
agner yonir ivāraṇiḥ
bhukta-bhogā parityaktā
dṛṣṭa-doṣā ca nityaśaḥ
neśvarasyāśubhaṁ dhatte
sve mahimni sthitasya ca
dṛṣṭa-doṣā ca nityaśaḥ
neśvarasyāśubhaṁ dhatte
sve mahimni sthitasya ca
yathā hy apratibuddhasya
prasvāpo bahv-anartha-bhṛt
sa eva pratibuddhasya
na vai mohāya kalpate
prasvāpo bahv-anartha-bhṛt
sa eva pratibuddhasya
na vai mohāya kalpate
evaṁ vidita-tattvasya
prakṛtir mayi mānasam
yuñjato nāpakuruta
ātmārāmasya karhicit
prakṛtir mayi mānasam
yuñjato nāpakuruta
ātmārāmasya karhicit
yadaivam adhyātma-rataḥ
kālena bahu-janmanā
sarvatra jāta-vairāgya
ābrahma-bhuvanān muniḥ
kālena bahu-janmanā
sarvatra jāta-vairāgya
ābrahma-bhuvanān muniḥ
mad-bhaktaḥ pratibuddhārtho
mat-prasādena bhūyasā
niḥśreyasaṁ sva-saṁsthānaṁ
kaivalyākhyaṁ mad-āśrayam
mat-prasādena bhūyasā
niḥśreyasaṁ sva-saṁsthānaṁ
kaivalyākhyaṁ mad-āśrayam
prāpnotīhāñjasā dhīraḥ
sva-dṛśā cchinna-saṁśayaḥ
yad gatvā na nivarteta
yogī liṅgād vinirgame
sva-dṛśā cchinna-saṁśayaḥ
yad gatvā na nivarteta
yogī liṅgād vinirgame
yadā na yogopacitāsu ceto
māyāsu siddhasya viṣajjate ’ṅga
ananya-hetuṣv atha me gatiḥ syād
ātyantikī yatra na mṛtyu-hāsaḥ
māyāsu siddhasya viṣajjate ’ṅga
ananya-hetuṣv atha me gatiḥ syād
ātyantikī yatra na mṛtyu-hāsaḥ