śrī-bādarāyaṇir uvāca
indram evaṁ samādiśya
bhagavān viśva-bhāvanaḥ
paśyatām animeṣāṇāṁ
tatraivāntardadhe hariḥ
indram evaṁ samādiśya
bhagavān viśva-bhāvanaḥ
paśyatām animeṣāṇāṁ
tatraivāntardadhe hariḥ
tathābhiyācito devair
ṛṣir ātharvaṇo mahān
modamāna uvācedaṁ
prahasann iva bhārata
ṛṣir ātharvaṇo mahān
modamāna uvācedaṁ
prahasann iva bhārata
api vṛndārakā yūyaṁ
na jānītha śarīriṇām
saṁsthāyāṁ yas tv abhidroho
duḥsahaś cetanāpahaḥ
na jānītha śarīriṇām
saṁsthāyāṁ yas tv abhidroho
duḥsahaś cetanāpahaḥ
jijīviṣūṇāṁ jīvānām
ātmā preṣṭha ihepsitaḥ
ka utsaheta taṁ dātuṁ
bhikṣamāṇāya viṣṇave
ātmā preṣṭha ihepsitaḥ
ka utsaheta taṁ dātuṁ
bhikṣamāṇāya viṣṇave
śrī-devā ūcuḥ
kiṁ nu tad dustyajaṁ brahman
puṁsāṁ bhūtānukampinām
bhavad-vidhānāṁ mahatāṁ
puṇya-ślokeḍya-karmaṇām
kiṁ nu tad dustyajaṁ brahman
puṁsāṁ bhūtānukampinām
bhavad-vidhānāṁ mahatāṁ
puṇya-ślokeḍya-karmaṇām
nūnaṁ svārtha-paro loko
na veda para-saṅkaṭam
yadi veda na yāceta
neti nāha yad īśvaraḥ
na veda para-saṅkaṭam
yadi veda na yāceta
neti nāha yad īśvaraḥ
śrī-ṛṣir uvāca
dharmaṁ vaḥ śrotu-kāmena
yūyaṁ me pratyudāhṛtāḥ
eṣa vaḥ priyam ātmānaṁ
tyajantaṁ santyajāmy aham
dharmaṁ vaḥ śrotu-kāmena
yūyaṁ me pratyudāhṛtāḥ
eṣa vaḥ priyam ātmānaṁ
tyajantaṁ santyajāmy aham
yo ’dhruveṇātmanā nāthā
na dharmaṁ na yaśaḥ pumān
īheta bhūta-dayayā
sa śocyaḥ sthāvarair api
na dharmaṁ na yaśaḥ pumān
īheta bhūta-dayayā
sa śocyaḥ sthāvarair api
etāvān avyayo dharmaḥ
puṇya-ślokair upāsitaḥ
yo bhūta-śoka-harṣābhyām
ātmā śocati hṛṣyati
puṇya-ślokair upāsitaḥ
yo bhūta-śoka-harṣābhyām
ātmā śocati hṛṣyati
aho dainyam aho kaṣṭaṁ
pārakyaiḥ kṣaṇa-bhaṅguraiḥ
yan nopakuryād asvārthair
martyaḥ sva-jñāti-vigrahaiḥ
pārakyaiḥ kṣaṇa-bhaṅguraiḥ
yan nopakuryād asvārthair
martyaḥ sva-jñāti-vigrahaiḥ
śrī-bādarāyaṇir uvāca
evaṁ kṛta-vyavasito
dadhyaṅṅ ātharvaṇas tanum
pare bhagavati brahmaṇy
ātmānaṁ sannayañ jahau
evaṁ kṛta-vyavasito
dadhyaṅṅ ātharvaṇas tanum
pare bhagavati brahmaṇy
ātmānaṁ sannayañ jahau
yatākṣāsu-mano-buddhis
tattva-dṛg dhvasta-bandhanaḥ
āsthitaḥ paramaṁ yogaṁ
na dehaṁ bubudhe gatam
tattva-dṛg dhvasta-bandhanaḥ
āsthitaḥ paramaṁ yogaṁ
na dehaṁ bubudhe gatam
athendro vajram udyamya
nirmitaṁ viśvakarmaṇā
muneḥ śaktibhir utsikto
bhagavat-tejasānvitaḥ
nirmitaṁ viśvakarmaṇā
muneḥ śaktibhir utsikto
bhagavat-tejasānvitaḥ
vṛto deva-gaṇaiḥ sarvair
gajendropary aśobhata
stūyamāno muni-gaṇais
trailokyaṁ harṣayann iva
gajendropary aśobhata
stūyamāno muni-gaṇais
trailokyaṁ harṣayann iva
vṛtram abhyadravac chatrum
asurānīka-yūthapaiḥ
paryastam ojasā rājan
kruddho rudra ivāntakam
asurānīka-yūthapaiḥ
paryastam ojasā rājan
kruddho rudra ivāntakam
tataḥ surāṇām asurai
raṇaḥ parama-dāruṇaḥ
tretā-mukhe narmadāyām
abhavat prathame yuge
raṇaḥ parama-dāruṇaḥ
tretā-mukhe narmadāyām
abhavat prathame yuge
rudrair vasubhir ādityair
aśvibhyāṁ pitṛ-vahnibhiḥ
marudbhir ṛbhubhiḥ sādhyair
viśvedevair marut-patim
aśvibhyāṁ pitṛ-vahnibhiḥ
marudbhir ṛbhubhiḥ sādhyair
viśvedevair marut-patim
dṛṣṭvā vajra-dharaṁ śakraṁ
rocamānaṁ svayā śriyā
nāmṛṣyann asurā rājan
mṛdhe vṛtra-puraḥsarāḥ
rocamānaṁ svayā śriyā
nāmṛṣyann asurā rājan
mṛdhe vṛtra-puraḥsarāḥ
namuciḥ śambaro ’narvā
dvimūrdhā ṛṣabho ’suraḥ
hayagrīvaḥ śaṅkuśirā
vipracittir ayomukhaḥ
dvimūrdhā ṛṣabho ’suraḥ
hayagrīvaḥ śaṅkuśirā
vipracittir ayomukhaḥ
pulomā vṛṣaparvā ca
prahetir hetir utkalaḥ
daiteyā dānavā yakṣā
rakṣāṁsi ca sahasraśaḥ
prahetir hetir utkalaḥ
daiteyā dānavā yakṣā
rakṣāṁsi ca sahasraśaḥ
sumāli-māli-pramukhāḥ
kārtasvara-paricchadāḥ
pratiṣidhyendra-senāgraṁ
mṛtyor api durāsadam
kārtasvara-paricchadāḥ
pratiṣidhyendra-senāgraṁ
mṛtyor api durāsadam
abhyardayann asambhrāntāḥ
siṁha-nādena durmadāḥ
gadābhiḥ parighair bāṇaiḥ
prāsa-mudgara-tomaraiḥ
siṁha-nādena durmadāḥ
gadābhiḥ parighair bāṇaiḥ
prāsa-mudgara-tomaraiḥ
śūlaiḥ paraśvadhaiḥ khaḍgaiḥ
śataghnībhir bhuśuṇḍibhiḥ
sarvato ’vākiran śastrair
astraiś ca vibudharṣabhān
śataghnībhir bhuśuṇḍibhiḥ
sarvato ’vākiran śastrair
astraiś ca vibudharṣabhān
na te ’dṛśyanta sañchannāḥ
śara-jālaiḥ samantataḥ
puṅkhānupuṅkha-patitair
jyotīṁṣīva nabho-ghanaiḥ
śara-jālaiḥ samantataḥ
puṅkhānupuṅkha-patitair
jyotīṁṣīva nabho-ghanaiḥ
na te śastrāstra-varṣaughā
hy āseduḥ sura-sainikān
chinnāḥ siddha-pathe devair
laghu-hastaiḥ sahasradhā
hy āseduḥ sura-sainikān
chinnāḥ siddha-pathe devair
laghu-hastaiḥ sahasradhā
atha kṣīṇāstra-śastraughā
giri-śṛṅga-drumopalaiḥ
abhyavarṣan sura-balaṁ
cicchidus tāṁś ca pūrvavat
giri-śṛṅga-drumopalaiḥ
abhyavarṣan sura-balaṁ
cicchidus tāṁś ca pūrvavat
tān akṣatān svastimato niśāmya
śastrāstra-pūgair atha vṛtra-nāthāḥ
drumair dṛṣadbhir vividhādri-śṛṅgair
avikṣatāṁs tatrasur indra-sainikān
śastrāstra-pūgair atha vṛtra-nāthāḥ
drumair dṛṣadbhir vividhādri-śṛṅgair
avikṣatāṁs tatrasur indra-sainikān
sarve prayāsā abhavan vimoghāḥ
kṛtāḥ kṛtā deva-gaṇeṣu daityaiḥ
kṛṣṇānukūleṣu yathā mahatsu
kṣudraiḥ prayuktā ūṣatī rūkṣa-vācaḥ
kṛtāḥ kṛtā deva-gaṇeṣu daityaiḥ
kṛṣṇānukūleṣu yathā mahatsu
kṣudraiḥ prayuktā ūṣatī rūkṣa-vācaḥ
te sva-prayāsaṁ vitathaṁ nirīkṣya
harāv abhaktā hata-yuddha-darpāḥ
palāyanāyāji-mukhe visṛjya
patiṁ manas te dadhur ātta-sārāḥ
harāv abhaktā hata-yuddha-darpāḥ
palāyanāyāji-mukhe visṛjya
patiṁ manas te dadhur ātta-sārāḥ
vṛtro ’surāṁs tān anugān manasvī
pradhāvataḥ prekṣya babhāṣa etat
palāyitaṁ prekṣya balaṁ ca bhagnaṁ
bhayena tīvreṇa vihasya vīraḥ
pradhāvataḥ prekṣya babhāṣa etat
palāyitaṁ prekṣya balaṁ ca bhagnaṁ
bhayena tīvreṇa vihasya vīraḥ
kālopapannāṁ rucirāṁ manasvināṁ
jagāda vācaṁ puruṣa-pravīraḥ
he vipracitte namuce puloman
mayānarvañ chambara me śṛṇudhvam
jagāda vācaṁ puruṣa-pravīraḥ
he vipracitte namuce puloman
mayānarvañ chambara me śṛṇudhvam
jātasya mṛtyur dhruva eva sarvataḥ
pratikriyā yasya na ceha kḷptā
loko yaśaś cātha tato yadi hy amuṁ
ko nāma mṛtyuṁ na vṛṇīta yuktam
pratikriyā yasya na ceha kḷptā
loko yaśaś cātha tato yadi hy amuṁ
ko nāma mṛtyuṁ na vṛṇīta yuktam
dvau sammatāv iha mṛtyū durāpau
yad brahma-sandhāraṇayā jitāsuḥ
kalevaraṁ yoga-rato vijahyād
yad agraṇīr vīra-śaye ’nivṛttaḥ
yad brahma-sandhāraṇayā jitāsuḥ
kalevaraṁ yoga-rato vijahyād
yad agraṇīr vīra-śaye ’nivṛttaḥ