শ্ৰুতীনামুত্তৰং ভাগং ৱেগৱত্যাশ্চ দক্ষিণম্ ।
কামাদধিৱসন্ জীযাত্ কশ্চিদদ্ভুত কেসৰী ॥ 1 ॥
May that wonderful Lion-God, who resides by his own will on the southern bank of the Vegavati river and embodies the essence of the Upanishads (the final portions of the Vedas), be ever victorious.
তপনেন্দ্ৱগ্নিনযনঃ তাপানপচিনোতু নঃ ।
তাপনীযৰহস্যানাং সাৰঃ কামাসিকা হৰিঃ ॥ 2 ॥
May Lord Hari, known as Kamasika, who possesses the Sun, the Moon, and Fire as His eyes and represents the ultimate essence of the Upanishadic mysteries, dispel all our sorrows and worldly afflictions.
আকণ্ঠমাদিপুৰুষং
কণ্ঠীৰৱমুপৰি কুণ্ঠিতাৰাতিম্ ।
ৱেগোপকণ্ঠসঙ্গাত্
ৱিমুক্তৱৈকুণ্ঠবহুমতিমুপাসে ॥ 3 ॥
I meditate upon that Primal Being who, in the form of a Lion, stands with His neck held high, having subdued all His enemies; by staying on the banks of the Vegavati river, He has made even Vaikuntha seem less significant in comparison.
বন্ধুমখিলস্য জন্তোঃ
বন্ধুৰপৰ্যঙ্কবন্ধৰমণীযম্ ।
ৱিষমৱিলোচনমীডে
ৱেগৱতীপুলিনকেলিনৰসিংহম্ ॥ 4 ॥
I offer my praises to that Narasimha, the friend of all living beings, who is seated in a charming posture on a bed-like arrangement and sports upon the sandy banks of the Vegavati river, glancing at the world with His unique, piercing eyes.
স্ৱস্থানেষু মৰুদ্গণান্ নিযমযন্ স্ৱাধীনসৰ্ৱেন্দ্ৰিযঃ
পৰ্যঙ্কস্থিৰধাৰণা প্ৰকটিতপ্ৰত্যঙ্মুখাৱস্থিতিঃ ।
প্ৰাযেণ প্ৰণিপেদুষঃ প্ৰভুৰসৌ যোগং নিজং শিক্ষযন্
কামানাতনুতাদশেষজগতাং কামাসিকা কেসৰী ॥ 5 ॥
May that Lord Narasimha of Kamasika, who controls the vital breaths and the senses, who reveals the state of inward-turning meditation through His steady, seated posture, and who effectively teaches the path of Yoga to those who surrender to Him, fulfill all the desires of the entire world.
ৱিকস্ৱৰনখস্ৱৰুক্ষতহিৰণ্যৱক্ষঃস্থলী-
-নিৰৰ্গলৱিনিৰ্গলদ্ৰুধিৰসিন্ধুসন্ধ্যাযিতাঃ ।
অৱন্তু মদনাসিকামনুজপঞ্চৱক্ত্ৰস্য মাং
অহম্প্ৰথমিকামিথঃ প্ৰকটিতাহৱা বাহৱঃ ॥ 6 ॥
May the arms of the Lion-faced Lord, which are raised in a competitive display of strength and are reddened by the ocean of blood flowing freely from the chest of Hiranyakashipu—which was torn open by His blossoming, sharp claws—ever protect me.
সটাপটলভীষণে সৰভসাট্টহাসোদ্ভটে
স্ফুৰত্ ক্ৰুধিপৰিস্ফুট ভ্ৰুকুটিকেঽপি ৱক্ত্ৰে কৃতে ।
কৃপাকপটকেসৰিন্ দনুজডিম্ভদত্তস্তনা
সৰোজসদৃশা দৃশা ৱ্যতিৱিষজ্য তে ৱ্যজ্যতে ॥ 7 ॥
Even when Your face appears terrifying with a mane spread wide, a thundering laugh, and eyebrows knit in intense fury, Your lotus-like eyes reveal a hidden, deceptive tenderness, as if You are offering the breast to the demon child (Hiranyakashipu) in a gesture of strange compassion.
ত্ৱযি ৰক্ষতি ৰক্ষকৈঃ কিমন্যৈ-
-স্ত্ৱযি চাৰক্ষতি ৰক্ষকৈঃ কিমন্যৈঃ ।
ইতি নিশ্চিতধীঃ শ্ৰযামি নিত্যং
নৃহৰে ৱেগৱতীতটাশ্ৰযং ত্ৱাম্ ॥ 8 ॥
Having reached the firm conclusion that if You protect me, what need is there for other protectors, and if You do not protect me, who else can provide protection, I take refuge daily in You, O Man-Lion, who resides on the banks of the Vegavati.
ইত্থং স্তুতঃ সকৃদিহাষ্টভিৰেষ পদ্যৈঃ
শ্ৰীৱেঙ্কটেশৰচিতৈস্ত্ৰিদশেন্দ্ৰৱন্দ্যঃ ।
দুৰ্দান্তঘোৰদুৰিতদ্ৱিৰদেন্দ্ৰভেদী
কামাসিকানৰহৰিৰ্ৱিতনোতু কামান্ ॥ 9 ॥
May this Lord Narasimha of Kamasika, who is worshipped by the king of the gods and who destroys the great elephants of formidable sins, fulfill all the desires of those who recite these eight verses composed by Sri Venkatesa.
ইতি শ্ৰীৱেদান্তদেশিককৃতং কামাসিকাষ্টকম্ ।