śrī-bhagavān uvāca
atha te sampravakṣyāmi
tattvānāṁ lakṣaṇaṁ pṛthak
yad viditvā vimucyeta
puruṣaḥ prākṛtair guṇaiḥ
atha te sampravakṣyāmi
tattvānāṁ lakṣaṇaṁ pṛthak
yad viditvā vimucyeta
puruṣaḥ prākṛtair guṇaiḥ
jñānaṁ niḥśreyasārthāya
puruṣasyātma-darśanam
yad āhur varṇaye tat te
hṛdaya-granthi-bhedanam
puruṣasyātma-darśanam
yad āhur varṇaye tat te
hṛdaya-granthi-bhedanam
anādir ātmā puruṣo
nirguṇaḥ prakṛteḥ paraḥ
pratyag-dhāmā svayaṁ-jyotir
viśvaṁ yena samanvitam
nirguṇaḥ prakṛteḥ paraḥ
pratyag-dhāmā svayaṁ-jyotir
viśvaṁ yena samanvitam
sa eṣa prakṛtiṁ sūkṣmāṁ
daivīṁ guṇa-mayīṁ vibhuḥ
yadṛcchayaivopagatām
abhyapadyata līlayā
daivīṁ guṇa-mayīṁ vibhuḥ
yadṛcchayaivopagatām
abhyapadyata līlayā
guṇair vicitrāḥ sṛjatīṁ
sa-rūpāḥ prakṛtiṁ prajāḥ
vilokya mumuhe sadyaḥ
sa iha jñāna-gūhayā
sa-rūpāḥ prakṛtiṁ prajāḥ
vilokya mumuhe sadyaḥ
sa iha jñāna-gūhayā
evaṁ parābhidhyānena
kartṛtvaṁ prakṛteḥ pumān
karmasu kriyamāṇeṣu
guṇair ātmani manyate
kartṛtvaṁ prakṛteḥ pumān
karmasu kriyamāṇeṣu
guṇair ātmani manyate
tad asya saṁsṛtir bandhaḥ
pāra-tantryaṁ ca tat-kṛtam
bhavaty akartur īśasya
sākṣiṇo nirvṛtātmanaḥ
pāra-tantryaṁ ca tat-kṛtam
bhavaty akartur īśasya
sākṣiṇo nirvṛtātmanaḥ
kārya-kāraṇa-kartṛtve
kāraṇaṁ prakṛtiṁ viduḥ
bhoktṛtve sukha-duḥkhānāṁ
puruṣaṁ prakṛteḥ param
kāraṇaṁ prakṛtiṁ viduḥ
bhoktṛtve sukha-duḥkhānāṁ
puruṣaṁ prakṛteḥ param
devahūtir uvāca
prakṛteḥ puruṣasyāpi
lakṣaṇaṁ puruṣottama
brūhi kāraṇayor asya
sad-asac ca yad-ātmakam
prakṛteḥ puruṣasyāpi
lakṣaṇaṁ puruṣottama
brūhi kāraṇayor asya
sad-asac ca yad-ātmakam
śrī-bhagavān uvāca
yat tat tri-guṇam avyaktaṁ
nityaṁ sad-asad-ātmakam
pradhānaṁ prakṛtiṁ prāhur
aviśeṣaṁ viśeṣavat
yat tat tri-guṇam avyaktaṁ
nityaṁ sad-asad-ātmakam
pradhānaṁ prakṛtiṁ prāhur
aviśeṣaṁ viśeṣavat
pañcabhiḥ pañcabhir brahma
caturbhir daśabhis tathā
etac catur-viṁśatikaṁ
gaṇaṁ prādhānikaṁ viduḥ
caturbhir daśabhis tathā
etac catur-viṁśatikaṁ
gaṇaṁ prādhānikaṁ viduḥ
mahā-bhūtāni pañcaiva
bhūr āpo ’gnir marun nabhaḥ
tan-mātrāṇi ca tāvanti
gandhādīni matāni me
bhūr āpo ’gnir marun nabhaḥ
tan-mātrāṇi ca tāvanti
gandhādīni matāni me
indriyāṇi daśa śrotraṁ
tvag dṛg rasana-nāsikāḥ
vāk karau caraṇau meḍhraṁ
pāyur daśama ucyate
tvag dṛg rasana-nāsikāḥ
vāk karau caraṇau meḍhraṁ
pāyur daśama ucyate
mano buddhir ahaṅkāraś
cittam ity antar-ātmakam
caturdhā lakṣyate bhedo
vṛttyā lakṣaṇa-rūpayā
cittam ity antar-ātmakam
caturdhā lakṣyate bhedo
vṛttyā lakṣaṇa-rūpayā
etāvān eva saṅkhyāto
brahmaṇaḥ sa-guṇasya ha
sanniveśo mayā prokto
yaḥ kālaḥ pañca-viṁśakaḥ
brahmaṇaḥ sa-guṇasya ha
sanniveśo mayā prokto
yaḥ kālaḥ pañca-viṁśakaḥ
prabhāvaṁ pauruṣaṁ prāhuḥ
kālam eke yato bhayam
ahaṅkāra-vimūḍhasya
kartuḥ prakṛtim īyuṣaḥ
kālam eke yato bhayam
ahaṅkāra-vimūḍhasya
kartuḥ prakṛtim īyuṣaḥ
prakṛter guṇa-sāmyasya
nirviśeṣasya mānavi
ceṣṭā yataḥ sa bhagavān
kāla ity upalakṣitaḥ
nirviśeṣasya mānavi
ceṣṭā yataḥ sa bhagavān
kāla ity upalakṣitaḥ
antaḥ puruṣa-rūpeṇa
kāla-rūpeṇa yo bahiḥ
samanvety eṣa sattvānāṁ
bhagavān ātma-māyayā
kāla-rūpeṇa yo bahiḥ
samanvety eṣa sattvānāṁ
bhagavān ātma-māyayā
daivāt kṣubhita-dharmiṇyāṁ
svasyāṁ yonau paraḥ pumān
ādhatta vīryaṁ sāsūta
mahat-tattvaṁ hiraṇmayam
svasyāṁ yonau paraḥ pumān
ādhatta vīryaṁ sāsūta
mahat-tattvaṁ hiraṇmayam
viśvam ātma-gataṁ vyañjan
kūṭa-stho jagad-aṅkuraḥ
sva-tejasāpibat tīvram
ātma-prasvāpanaṁ tamaḥ
kūṭa-stho jagad-aṅkuraḥ
sva-tejasāpibat tīvram
ātma-prasvāpanaṁ tamaḥ
yat tat sattva-guṇaṁ svacchaṁ
śāntaṁ bhagavataḥ padam
yad āhur vāsudevākhyaṁ
cittaṁ tan mahad-ātmakam
śāntaṁ bhagavataḥ padam
yad āhur vāsudevākhyaṁ
cittaṁ tan mahad-ātmakam
svacchatvam avikāritvaṁ
śāntatvam iti cetasaḥ
vṛttibhir lakṣaṇaṁ proktaṁ
yathāpāṁ prakṛtiḥ parā
śāntatvam iti cetasaḥ
vṛttibhir lakṣaṇaṁ proktaṁ
yathāpāṁ prakṛtiḥ parā
mahat-tattvād vikurvāṇād
bhagavad-vīrya-sambhavāt
kriyā-śaktir ahaṅkāras
tri-vidhaḥ samapadyata
bhagavad-vīrya-sambhavāt
kriyā-śaktir ahaṅkāras
tri-vidhaḥ samapadyata
vaikārikas taijasaś ca
tāmasaś ca yato bhavaḥ
manasaś cendriyāṇāṁ ca
bhūtānāṁ mahatām api
tāmasaś ca yato bhavaḥ
manasaś cendriyāṇāṁ ca
bhūtānāṁ mahatām api
sahasra-śirasaṁ sākṣād
yam anantaṁ pracakṣate
saṅkarṣaṇākhyaṁ puruṣaṁ
bhūtendriya-manomayam
yam anantaṁ pracakṣate
saṅkarṣaṇākhyaṁ puruṣaṁ
bhūtendriya-manomayam
kartṛtvaṁ karaṇatvaṁ ca
kāryatvaṁ ceti lakṣaṇam
śānta-ghora-vimūḍhatvam
iti vā syād ahaṅkṛteḥ
kāryatvaṁ ceti lakṣaṇam
śānta-ghora-vimūḍhatvam
iti vā syād ahaṅkṛteḥ
vaikārikād vikurvāṇān
manas-tattvam ajāyata
yat-saṅkalpa-vikalpābhyāṁ
vartate kāma-sambhavaḥ
manas-tattvam ajāyata
yat-saṅkalpa-vikalpābhyāṁ
vartate kāma-sambhavaḥ
yad vidur hy aniruddhākhyaṁ
hṛṣīkāṇām adhīśvaram
śāradendīvara-śyāmaṁ
saṁrādhyaṁ yogibhiḥ śanaiḥ
hṛṣīkāṇām adhīśvaram
śāradendīvara-śyāmaṁ
saṁrādhyaṁ yogibhiḥ śanaiḥ
taijasāt tu vikurvāṇād
buddhi-tattvam abhūt sati
dravya-sphuraṇa-vijñānam
indriyāṇām anugrahaḥ
buddhi-tattvam abhūt sati
dravya-sphuraṇa-vijñānam
indriyāṇām anugrahaḥ
saṁśayo ’tha viparyāso
niścayaḥ smṛtir eva ca
svāpa ity ucyate buddher
lakṣaṇaṁ vṛttitaḥ pṛthak
niścayaḥ smṛtir eva ca
svāpa ity ucyate buddher
lakṣaṇaṁ vṛttitaḥ pṛthak
taijasānīndriyāṇy eva
kriyā-jñāna-vibhāgaśaḥ
prāṇasya hi kriyā-śaktir
buddher vijñāna-śaktitā
kriyā-jñāna-vibhāgaśaḥ
prāṇasya hi kriyā-śaktir
buddher vijñāna-śaktitā
tāmasāc ca vikurvāṇād
bhagavad-vīrya-coditāt
śabda-mātram abhūt tasmān
nabhaḥ śrotraṁ tu śabdagam
bhagavad-vīrya-coditāt
śabda-mātram abhūt tasmān
nabhaḥ śrotraṁ tu śabdagam
arthāśrayatvaṁ śabdasya
draṣṭur liṅgatvam eva ca
tan-mātratvaṁ ca nabhaso
lakṣaṇaṁ kavayo viduḥ
draṣṭur liṅgatvam eva ca
tan-mātratvaṁ ca nabhaso
lakṣaṇaṁ kavayo viduḥ
bhūtānāṁ chidra-dātṛtvaṁ
bahir antaram eva ca
prāṇendriyātma-dhiṣṇyatvaṁ
nabhaso vṛtti-lakṣaṇam
bahir antaram eva ca
prāṇendriyātma-dhiṣṇyatvaṁ
nabhaso vṛtti-lakṣaṇam
nabhasaḥ śabda-tanmātrāt
kāla-gatyā vikurvataḥ
sparśo ’bhavat tato vāyus
tvak sparśasya ca saṅgrahaḥ
kāla-gatyā vikurvataḥ
sparśo ’bhavat tato vāyus
tvak sparśasya ca saṅgrahaḥ
mṛdutvaṁ kaṭhinatvaṁ ca
śaityam uṣṇatvam eva ca
etat sparśasya sparśatvaṁ
tan-mātratvaṁ nabhasvataḥ
śaityam uṣṇatvam eva ca
etat sparśasya sparśatvaṁ
tan-mātratvaṁ nabhasvataḥ
cālanaṁ vyūhanaṁ prāptir
netṛtvaṁ dravya-śabdayoḥ
sarvendriyāṇām ātmatvaṁ
vāyoḥ karmābhilakṣaṇam
netṛtvaṁ dravya-śabdayoḥ
sarvendriyāṇām ātmatvaṁ
vāyoḥ karmābhilakṣaṇam
vāyoś ca sparśa-tanmātrād
rūpaṁ daiveritād abhūt
samutthitaṁ tatas tejaś
cakṣū rūpopalambhanam
rūpaṁ daiveritād abhūt
samutthitaṁ tatas tejaś
cakṣū rūpopalambhanam
dravyākṛtitvaṁ guṇatā
vyakti-saṁsthātvam eva ca
tejastvaṁ tejasaḥ sādhvi
rūpa-mātrasya vṛttayaḥ
vyakti-saṁsthātvam eva ca
tejastvaṁ tejasaḥ sādhvi
rūpa-mātrasya vṛttayaḥ
dyotanaṁ pacanaṁ pānam
adanaṁ hima-mardanam
tejaso vṛttayas tv etāḥ
śoṣaṇaṁ kṣut tṛḍ eva ca
adanaṁ hima-mardanam
tejaso vṛttayas tv etāḥ
śoṣaṇaṁ kṣut tṛḍ eva ca
rūpa-mātrād vikurvāṇāt
tejaso daiva-coditāt
rasa-mātram abhūt tasmād
ambho jihvā rasa-grahaḥ
tejaso daiva-coditāt
rasa-mātram abhūt tasmād
ambho jihvā rasa-grahaḥ
kaṣāyo madhuras tiktaḥ
kaṭv amla iti naikadhā
bhautikānāṁ vikāreṇa
rasa eko vibhidyate
kaṭv amla iti naikadhā
bhautikānāṁ vikāreṇa
rasa eko vibhidyate
kledanaṁ piṇḍanaṁ tṛptiḥ
prāṇanāpyāyanondanam
tāpāpanodo bhūyastvam
ambhaso vṛttayas tv imāḥ
prāṇanāpyāyanondanam
tāpāpanodo bhūyastvam
ambhaso vṛttayas tv imāḥ
rasa-mātrād vikurvāṇād
ambhaso daiva-coditāt
gandha-mātram abhūt tasmāt
pṛthvī ghrāṇas tu gandhagaḥ
ambhaso daiva-coditāt
gandha-mātram abhūt tasmāt
pṛthvī ghrāṇas tu gandhagaḥ
karambha-pūti-saurabhya-
śāntogrāmlādibhiḥ pṛthak
dravyāvayava-vaiṣamyād
gandha eko vibhidyate
śāntogrāmlādibhiḥ pṛthak
dravyāvayava-vaiṣamyād
gandha eko vibhidyate
bhāvanaṁ brahmaṇaḥ sthānaṁ
dhāraṇaṁ sad-viśeṣaṇam
sarva-sattva-guṇodbhedaḥ
pṛthivī-vṛtti-lakṣaṇam
dhāraṇaṁ sad-viśeṣaṇam
sarva-sattva-guṇodbhedaḥ
pṛthivī-vṛtti-lakṣaṇam
nabho-guṇa-viśeṣo ’rtho
yasya tac chrotram ucyate
vāyor guṇa-viśeṣo ’rtho
yasya tat sparśanaṁ viduḥ
yasya tac chrotram ucyate
vāyor guṇa-viśeṣo ’rtho
yasya tat sparśanaṁ viduḥ
tejo-guṇa-viśeṣo ’rtho
yasya tac cakṣur ucyate
ambho-guṇa-viśeṣo ’rtho
yasya tad rasanaṁ viduḥ
bhūmer guṇa-viśeṣo ’rtho
yasya sa ghrāṇa ucyate
yasya tac cakṣur ucyate
ambho-guṇa-viśeṣo ’rtho
yasya tad rasanaṁ viduḥ
bhūmer guṇa-viśeṣo ’rtho
yasya sa ghrāṇa ucyate
parasya dṛśyate dharmo
hy aparasmin samanvayāt
ato viśeṣo bhāvānāṁ
bhūmāv evopalakṣyate
hy aparasmin samanvayāt
ato viśeṣo bhāvānāṁ
bhūmāv evopalakṣyate
etāny asaṁhatya yadā
mahad-ādīni sapta vai
kāla-karma-guṇopeto
jagad-ādir upāviśat
mahad-ādīni sapta vai
kāla-karma-guṇopeto
jagad-ādir upāviśat
tatas tenānuviddhebhyo
yuktebhyo ’ṇḍam acetanam
utthitaṁ puruṣo yasmād
udatiṣṭhad asau virāṭ
yuktebhyo ’ṇḍam acetanam
utthitaṁ puruṣo yasmād
udatiṣṭhad asau virāṭ
etad aṇḍaṁ viśeṣākhyaṁ
krama-vṛddhair daśottaraiḥ
toyādibhiḥ parivṛtaṁ
pradhānenāvṛtair bahiḥ
yatra loka-vitāno ’yaṁ
rūpaṁ bhagavato hareḥ
krama-vṛddhair daśottaraiḥ
toyādibhiḥ parivṛtaṁ
pradhānenāvṛtair bahiḥ
yatra loka-vitāno ’yaṁ
rūpaṁ bhagavato hareḥ
hiraṇmayād aṇḍa-kośād
utthāya salile śayāt
tam āviśya mahā-devo
bahudhā nirbibheda kham
utthāya salile śayāt
tam āviśya mahā-devo
bahudhā nirbibheda kham
nirabhidyatāsya prathamaṁ
mukhaṁ vāṇī tato ’bhavat
vāṇyā vahnir atho nāse
prāṇoto ghrāṇa etayoḥ
mukhaṁ vāṇī tato ’bhavat
vāṇyā vahnir atho nāse
prāṇoto ghrāṇa etayoḥ
ghrāṇād vāyur abhidyetām
akṣiṇī cakṣur etayoḥ
tasmāt sūryo nyabhidyetāṁ
karṇau śrotraṁ tato diśaḥ
akṣiṇī cakṣur etayoḥ
tasmāt sūryo nyabhidyetāṁ
karṇau śrotraṁ tato diśaḥ
nirbibheda virājas tvag-
roma-śmaśrv-ādayas tataḥ
tata oṣadhayaś cāsan
śiśnaṁ nirbibhide tataḥ
roma-śmaśrv-ādayas tataḥ
tata oṣadhayaś cāsan
śiśnaṁ nirbibhide tataḥ
retas tasmād āpa āsan
nirabhidyata vai gudam
gudād apāno ’pānāc ca
mṛtyur loka-bhayaṅkaraḥ
nirabhidyata vai gudam
gudād apāno ’pānāc ca
mṛtyur loka-bhayaṅkaraḥ
hastau ca nirabhidyetāṁ
balaṁ tābhyāṁ tataḥ svarāṭ
pādau ca nirabhidyetāṁ
gatis tābhyāṁ tato hariḥ
balaṁ tābhyāṁ tataḥ svarāṭ
pādau ca nirabhidyetāṁ
gatis tābhyāṁ tato hariḥ
nāḍyo ’sya nirabhidyanta
tābhyo lohitam ābhṛtam
nadyas tataḥ samabhavann
udaraṁ nirabhidyata
tābhyo lohitam ābhṛtam
nadyas tataḥ samabhavann
udaraṁ nirabhidyata
kṣut-pipāse tataḥ syātāṁ
samudras tv etayor abhūt
athāsya hṛdayaṁ bhinnaṁ
hṛdayān mana utthitam
samudras tv etayor abhūt
athāsya hṛdayaṁ bhinnaṁ
hṛdayān mana utthitam
manasaś candramā jāto
buddhir buddher girāṁ patiḥ
ahaṅkāras tato rudraś
cittaṁ caityas tato ’bhavat
buddhir buddher girāṁ patiḥ
ahaṅkāras tato rudraś
cittaṁ caityas tato ’bhavat
ete hy abhyutthitā devā
naivāsyotthāpane ’śakan
punar āviviśuḥ khāni
tam utthāpayituṁ kramāt
naivāsyotthāpane ’śakan
punar āviviśuḥ khāni
tam utthāpayituṁ kramāt
vahnir vācā mukhaṁ bheje
nodatiṣṭhat tadā virāṭ
ghrāṇena nāsike vāyur
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
ghrāṇena nāsike vāyur
nodatiṣṭhat tadā virāṭ
akṣiṇī cakṣuṣādityo
nodatiṣṭhat tadā virāṭ
śrotreṇa karṇau ca diśo
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
śrotreṇa karṇau ca diśo
nodatiṣṭhat tadā virāṭ
tvacaṁ romabhir oṣadhyo
nodatiṣṭhat tadā virāṭ
retasā śiśnam āpas tu
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
retasā śiśnam āpas tu
nodatiṣṭhat tadā virāṭ
gudaṁ mṛtyur apānena
nodatiṣṭhat tadā virāṭ
hastāv indro balenaiva
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
hastāv indro balenaiva
nodatiṣṭhat tadā virāṭ
viṣṇur gatyaiva caraṇau
nodatiṣṭhat tadā virāṭ
nāḍīr nadyo lohitena
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
nāḍīr nadyo lohitena
nodatiṣṭhat tadā virāṭ
kṣut-tṛḍbhyām udaraṁ sindhur
nodatiṣṭhat tadā virāṭ
hṛdayaṁ manasā candro
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
hṛdayaṁ manasā candro
nodatiṣṭhat tadā virāṭ
buddhyā brahmāpi hṛdayaṁ
nodatiṣṭhat tadā virāṭ
rudro ’bhimatyā hṛdayaṁ
nodatiṣṭhat tadā virāṭ
nodatiṣṭhat tadā virāṭ
rudro ’bhimatyā hṛdayaṁ
nodatiṣṭhat tadā virāṭ
cittena hṛdayaṁ caityaḥ
kṣetra-jñaḥ prāviśad yadā
virāṭ tadaiva puruṣaḥ
salilād udatiṣṭhata
kṣetra-jñaḥ prāviśad yadā
virāṭ tadaiva puruṣaḥ
salilād udatiṣṭhata
yathā prasuptaṁ puruṣaṁ
prāṇendriya-mano-dhiyaḥ
prabhavanti vinā yena
notthāpayitum ojasā
prāṇendriya-mano-dhiyaḥ
prabhavanti vinā yena
notthāpayitum ojasā
tam asmin pratyag-ātmānaṁ
dhiyā yoga-pravṛttayā
bhaktyā viraktyā jñānena
vivicyātmani cintayet
dhiyā yoga-pravṛttayā
bhaktyā viraktyā jñānena
vivicyātmani cintayet