śrīmadbhāgavatam 6.19

śrī-rājovāca
vrataṁ puṁsavanaṁ brahman
bhavatā yad udīritam
tasya veditum icchāmi
yena viṣṇuḥ prasīdati

śrī-śuka uvāca
śukle mārgaśire pakṣe
yoṣid bhartur anujñayā
ārabheta vratam idaṁ
sārva-kāmikam āditaḥ

niśamya marutāṁ janma
brāhmaṇān anumantrya ca
snātvā śukla-datī śukle
vasītālaṅkṛtāmbare
pūjayet prātarāśāt prāg
bhagavantaṁ śriyā saha

alaṁ te nirapekṣāya
pūrṇa-kāma namo ’stu te
mahāvibhūti-pataye
namaḥ sakala-siddhaye

yathā tvaṁ kṛpayā bhūtyā
tejasā mahimaujasā
juṣṭa īśa guṇaiḥ sarvais
tato ’si bhagavān prabhuḥ

viṣṇu-patni mahā-māye
mahāpuruṣa-lakṣaṇe
prīyethā me mahā-bhāge
loka-mātar namo ’stu te

oṁ namo bhagavate mahā-puruṣāya mahānubhāvāya mahāvibhūti-pataye saha mahā-vibhūtibhir balim upaharāmīti; anenāhar-ahar mantreṇa viṣṇor āvāhanārghya-pādyopasparśana-snāna-vāsa-upavīta-vibhūṣaṇa-gandha-puṣpa-dhūpa-dīpopahārādy-upacārān susamā-hitopāharet.

haviḥ-śeṣaṁ ca juhuyād
anale dvādaśāhutī
oṁ namo bhagavate mahā-puruṣāya
mahāvibhūti-pataye svāheti

śriyaṁ viṣṇuṁ ca varadāv
āśiṣāṁ prabhavāv ubhau
bhaktyā sampūjayen nityaṁ
yadīcchet sarva-sampadaḥ

praṇamed daṇḍavad bhūmau
bhakti-prahveṇa cetasā
daśa-vāraṁ japen mantraṁ
tataḥ stotram udīrayet

yuvāṁ tu viśvasya vibhū
jagataḥ kāraṇaṁ param
iyaṁ hi prakṛtiḥ sūkṣmā
māyā-śaktir duratyayā

tasyā adhīśvaraḥ sākṣāt
tvam eva puruṣaḥ paraḥ
tvaṁ sarva-yajña ijyeyaṁ
kriyeyaṁ phala-bhug bhavān

guṇa-vyaktir iyaṁ devī
vyañjako guṇa-bhug bhavān
tvaṁ hi sarva-śarīry ātmā
śrīḥ śarīrendriyāśayāḥ
nāma-rūpe bhagavatī
pratyayas tvam apāśrayaḥ

yathā yuvāṁ tri-lokasya
varadau parameṣṭhinau
tathā ma uttamaśloka
santu satyā mahāśiṣaḥ

ity abhiṣṭūya varadaṁ
śrīnivāsaṁ śriyā saha
tan niḥsāryopaharaṇaṁ
dattvācamanam arcayet

tataḥ stuvīta stotreṇa
bhakti-prahveṇa cetasā
yajñocchiṣṭam avaghrāya
punar abhyarcayed dharim

patiṁ ca parayā bhaktyā
mahāpuruṣa-cetasā
priyais tais tair upanamet
prema-śīlaḥ svayaṁ patiḥ
bibhṛyāt sarva-karmāṇi
patnyā uccāvacāni ca

kṛtam ekatareṇāpi
dam-patyor ubhayor api
patnyāṁ kuryād anarhāyāṁ
patir etat samāhitaḥ

viṣṇor vratam idaṁ bibhran
na vihanyāt kathañcana
viprān striyo vīravatīḥ
srag-gandha-bali-maṇḍanaiḥ
arced ahar-ahar bhaktyā
devaṁ niyamam āsthitā

udvāsya devaṁ sve dhāmni
tan-niveditam agrataḥ
adyād ātma-viśuddhy-arthaṁ
sarva-kāma-samṛddhaye

etena pūjā-vidhinā
māsān dvādaśa hāyanam
nītvāthoparamet sādhvī
kārtike carame ’hani

śvo-bhūte ’pa upaspṛśya
kṛṣṇam abhyarcya pūrvavat
payaḥ-śṛtena juhuyāc
caruṇā saha sarpiṣā
pāka-yajña-vidhānena
dvādaśaivāhutīḥ patiḥ

āśiṣaḥ śirasādāya
dvijaiḥ prītaiḥ samīritāḥ
praṇamya śirasā bhaktyā
bhuñjīta tad-anujñayā

ācāryam agrataḥ kṛtvā
vāg-yataḥ saha bandhubhiḥ
dadyāt patnyai caroḥ śeṣaṁ
suprajāstvaṁ susaubhagam

etac caritvā vidhivad vrataṁ vibhor
abhīpsitārthaṁ labhate pumān iha
strī caitad āsthāya labheta saubhagaṁ
śriyaṁ prajāṁ jīva-patiṁ yaśo gṛham

kanyā ca vindeta samagra-lakṣaṇaṁ
patiṁ tv avīrā hata-kilbiṣāṁ gatim
mṛta-prajā jīva-sutā dhaneśvarī
sudurbhagā subhagā rūpam agryam

vinded virūpā virujā vimucyate
ya āmayāvīndriya-kalya-deham
etat paṭhann abhyudaye ca karmaṇy
ananta-tṛptiḥ pitṛ-devatānām

tuṣṭāḥ prayacchanti samasta-kāmān
homāvasāne huta-bhuk śrī-hariś ca
rājan mahan marutāṁ janma puṇyaṁ
diter vrataṁ cābhihitaṁ mahat te