skandāgrajo'vyayaḥ pūto dakṣo'dhyakṣo dvijapriyaḥ || 1 ||
- vināyakaḥthe one who leads, and who has no one over him
- vighnarājaḥthe king of obstacles
- gaurīputraḥthe son of Gauri
- gaṇeśvaraḥthe lord of the ganas
- skandāgrajaḥborn before Skanda
- avyayaḥnever running out
- pūtaḥclean
- dakṣaḥdeft
- adhyakṣaḥpresiding
- dvijapriyaḥdear to the twice-born
anvaya vināyakaḥ vighnarājaḥ gaurīputraḥ gaṇeśvaraḥ skandāgrajaḥ avyayaḥ pūtaḥ dakṣaḥ adhyakṣaḥ dvijapriyaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
aṣṭottaraśata a hundred and eight — The same hundred and eight names also circulate as a namavali, said one at a time with Om and salutation. Here they are strung into verse instead.
note The names run on from verse to verse without a verb until the last two verses, which say what to do with them.
sarvasiddhipradaḥ śarvatanayaḥ śarvarīpriyaḥ || 2 ||
- agnigarvacchitwho broke the pride of fire
- indraśrīpradaḥwho gave Indra his fortune
- vāṇīpradāyakaḥthe giver of speech
- sarvasiddhipradaḥthe giver of every success
- śarvatanayaḥthe son of Sharva
- śarvarīpriyaḥthe one who loves the night
anvaya agnigarvacchit indraśrīpradaḥ vāṇīpradāyakaḥ sarvasiddhipradaḥ śarvatanayaḥ śarvarīpriyaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The namavali of the same names reads agnigarbhacchid, who cut open the womb that held fire.
siddhibuddhipradaḥ śānto brahmacārī gajānanaḥ || 3 ||
- sarvātmakaḥthe self of everything
- sṛṣṭikartāthe maker of all that is made
- devānīkārcitaḥworshipped by the army of the gods
- śivaḥthe kindly one
- siddhibuddhipradaḥthe giver of skill and of sense
- śāntaḥthe quiet one
- brahmacārīthe keeper of the student's vow
- gajānanaḥthe elephant-faced
anvaya sarvātmakaḥ sṛṣṭikartā devānīkārcitaḥ śivaḥ siddhibuddhipradaḥ śāntaḥ brahmacārī gajānanaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ekadantaścaturbāhuścaturaḥ śaktisaṃyutaḥ || 4 ||
- dvaimāturaḥthe child of two mothers
- munistutyaḥpraised by the sages
- bhaktavighnavināśanaḥthe destroyer of the obstacles of those who love him
- ekadantaḥthe one-tusked
- caturbāhuḥthe four-armed
- caturaḥthe clever one
- śaktisaṃyutaḥthe one joined with his Shakti
anvaya dvaimāturaḥ munistutyaḥ bhaktavighnavināśanaḥ ekadantaḥ caturbāhuḥ caturaḥ śaktisaṃyutaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
kāvyo grahapatiḥ kāmī somasūryāgnilocanaḥ || 5 ||
- lambodaraḥthe hanging-bellied
- śūrpakarṇaḥwhose ears are winnowing baskets
- hariḥHari
- brahmaviduttamaḥthe best of those who know Brahman
- kāvyaḥShukra
- grahapatiḥthe lord of the planets
- kāmīthe one who wants, and is wanted
- somasūryāgnilocanaḥwhose eyes are moon, sun and fire
anvaya lambodaraḥ śūrpakarṇaḥ hariḥ brahmaviduttamaḥ kāvyaḥ grahapatiḥ kāmī somasūryāgnilocanaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
kāvyaḥ Shukra — The son of Kavi Ushanas, teacher of the asuras and the planet Venus. He stands here in a line of planets.
akalmaṣaḥ svayaṃ siddhaḥ siddhārcitapadāmbujaḥ || 6 ||
- pāśāṅkuśadharaḥwho holds the noose and the goad
- caṇḍaḥthe fierce one
- guṇātītaḥpast the three strands of nature
- nirañjanaḥwithout a smudge on him
- akalmaṣaḥwithout a stain
- svayaṃsiddhaḥcome to his own perfection
- siddhārcitapadāmbujaḥwhose lotus feet the perfected worship
anvaya pāśāṅkuśadharaḥ caṇḍaḥ guṇātītaḥ nirañjanaḥ akalmaṣaḥ svayaṃsiddhaḥ siddhārcitapadāmbujaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
dvijapriyo vītabhayo gadī cakrīkṣucāpadhṛt || 7 ||
- bījāpūraphalāsaktaḥfond of the citron
- varadaḥthe giver of boons
- śāśvataḥthe one who does not end
- kṛtīthe one who gets things done
- dvijapriyaḥdear to the twice-born
- vītabhayaḥwhom fear has left
- gadīthe one with the mace
- cakrīthe one with the disc
- ikṣucāpadhṛtwho carries the sugar-cane bow
anvaya bījāpūraphalāsaktaḥ varadaḥ śāśvataḥ kṛtī dvijapriyaḥ vītabhayaḥ gadī cakrī ikṣucāpadhṛt
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ikṣucāpa the sugar-cane bow — The bow of the god of desire is a cane stalk strung with bees. Ganapati holds it in his Maha Ganapati form.
kulādribhettā jaṭilaścandracūḍo'mareśvaraḥ || 8 ||
- śrīdaḥthe giver of fortune
- ajaḥthe unborn
- utpalakaraḥwith a lotus in his hand
- śrīpatiḥthe lord of fortune
- stutiharṣitaḥdelighted by praise
- kulādribhettāwho split the mountain of his line
- jaṭilaḥwith matted hair
- candracūḍaḥwith the moon in his crest
- amareśvaraḥlord of the deathless ones
anvaya śrīdaḥ ajaḥ utpalakaraḥ śrīpatiḥ stutiharṣitaḥ kulādribhettā jaṭilaḥ candracūḍaḥ amareśvaraḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
sthūlakaṇṭhaḥ svayaṅkartā sāmaghoṣapriyaḥ paraḥ || 9 ||
- nāgayajñopavītīwhose sacred thread is a snake
- caand
- kalikalmaṣanāśanaḥwho wipes out the stain of the Kali age
- sthūlakaṇṭhaḥthe thick-throated
- svayaṅkartāwho makes himself
- sāmaghoṣapriyaḥwho loves the sound of the Saman
- paraḥthe supreme
anvaya nāgayajñopavītī ca kalikalmaṣanāśanaḥ sthūlakaṇṭhaḥ svayaṅkartā sāmaghoṣapriyaḥ paraḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
dūrvābilvapriyaḥ kāntaḥ pāpahārī samāhitaḥ || 10 ||
- sthūlatuṇḍaḥthe thick-trunked
- agraṇīḥthe one who goes in front
- dhīraḥthe steady one
- vāgīśaḥthe lord of speech
- siddhidāyakaḥthe giver of success
- dūrvābilvapriyaḥwho loves durva grass and bilva leaves
- kāntaḥthe lovely one
- pāpahārīwho carries wrongdoing away
- samāhitaḥwhose mind is gathered
anvaya sthūlatuṇḍaḥ agraṇīḥ dhīraḥ vāgīśaḥ siddhidāyakaḥ dūrvābilvapriyaḥ kāntaḥ pāpahārī samāhitaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
śānto'cyutārcyaḥ kaivalyo saccidānandavigrahaḥ || 11 ||
- āśritaśrīkaraḥwho makes those who come to him prosper
- saumyaḥthe gentle one
- bhaktavāñchitadāyakaḥwho gives his devotees what they long for
- śāntaḥthe quiet one
- acyutārcyaḥworshipped by Achyuta
- kaivalyaḥfreedom itself
- saccidānandavigrahaḥwhose body is being, awareness and joy
anvaya āśritaśrīkaraḥ saumyaḥ bhaktavāñchitadāyakaḥ śāntaḥ acyutārcyaḥ kaivalyaḥ saccidānandavigrahaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
kaivalyaḥ freedom itself — Kaivalya is being wholly oneself with nothing else mixed in. The name does not say he gives it; it says he is it.
pramattadaityabhayado vyaktamūrtiramūrtimān || 12 ||
- jñānīthe one who knows
- dayāyutaḥfull of kindness
- dāntaḥwith himself in hand
- brahmadveṣavivarjitaḥin whom there is no hatred of the sacred
- pramattadaityabhayadaḥwho puts fear into reckless demons
- vyaktamūrtiḥwhose form is shown
- amūrtimānwho has no form at all
anvaya jñānī dayāyutaḥ dāntaḥ brahmadveṣavivarjitaḥ pramattadaityabhayadaḥ vyaktamūrtiḥ amūrtimān
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The two last names are set against each other on purpose: the form that is shown and the one that cannot be.
svalāvaṇyasudhāsārajitamanmathavigrahaḥ || 13 ||
- śailendratanujotsaṅgakhelanotsukamānasaḥwhose heart is set on playing in the lap of the mountain king's daughter
- svalāvaṇyasudhāsārajitamanmathavigrahaḥwhose beauty, a flood of nectar, has outdone the god of desire
anvaya śailendratanujotsaṅgakhelanotsukamānasaḥ svalāvaṇyasudhāsārajitamanmathavigrahaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Two names fill the whole verse, one to a line.
ramārcito vidhiścaiva śrīkaṇṭho vibudheśvaraḥ || 14 ||
- samastajagadādhāraḥwho holds up the whole world
- māyīwho wields maya
- mūṣakavāhanaḥwho rides a mouse
- ramārcitaḥworshipped by Rama
- vidhiḥthe ordinance itself
- caand
- evaindeed
- śrīkaṇṭhaḥShrikantha
- vibudheśvaraḥthe lord of the wise ones
anvaya samastajagadādhāraḥ māyī mūṣakavāhanaḥ ramārcitaḥ vidhiḥ ca eva śrīkaṇṭhaḥ vibudheśvaraḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
vidhiḥ the ordinance — Vidhi is the rule that lays down how a thing must be done, and it is also a name of Brahma, who lays it down.
hṛṣṭastuṣṭaḥ prasannātmā sarvasiddhipradāyakaḥ || 15 ||
- cintāmaṇidvīpapatiḥlord of the island of the wishing gem
- paramātmāthe highest self
- gajānanaḥthe elephant-faced
- hṛṣṭaḥglad
- tuṣṭaḥcontented
- prasannātmāclear and kind in himself
- sarvasiddhipradāyakaḥthe giver of every success
anvaya cintāmaṇidvīpapatiḥ paramātmā gajānanaḥ hṛṣṭaḥ tuṣṭaḥ prasannātmā sarvasiddhipradāyakaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
cintāmaṇidvīpa the island of the wishing gem — The island in the sea of nectar where the goddess is said to live, in the middle of everything. The name sets him there.
note The hundred and eight names end here.
yaḥ pūjayedanenaiva bhaktyā siddhivināyakam || 16 ||
- aṣṭottaraśatenawith the hundred and eight
- evamin this way
- nāmnāmof names
- vighneśvaramVighneshvara
- vibhumthe mighty
- yaḥwhoever
- pūjayetworships
- anenawith this
- evaitself
- bhaktyāwith devotion
- siddhivināyakamSiddhivinayaka
anvaya yaḥ evam anena eva nāmnām aṣṭottaraśatena bhaktyā vibhum vighneśvaram siddhivināyakam pūjayet
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
sarvānkāmānavāpnoti sarvavighnaiḥ pramucyate || 17 ||
- dūrvādalaiḥwith blades of durva
- bilvapatraiḥwith bilva leaves
- puṣpaiḥwith flowers
- vāor
- candanākṣataiḥwith sandal and unbroken rice
- sarvānall
- kāmānthe things he wants
- avāpnotihe gets
- sarvavighnaiḥfrom every obstacle
- pramucyatehe is let loose
anvaya dūrvādalaiḥ bilvapatraiḥ puṣpaiḥ vā candanākṣataiḥ [saḥ] sarvān kāmān avāpnoti sarvavighnaiḥ pramucyate
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
akṣata unbroken rice — Whole rice grains, unbroken, offered because what is whole is fit to give. The word means unhurt.
note The list of offerings is deliberately modest: grass, a leaf, a flower, a little sandal and rice.
