ସ୍କନ୍ଦାଗ୍ରଜୋଽଵ୍ଯଯଃ ପୂତୋ ଦକ୍ଷୋଽଧ୍ଯକ୍ଷୋ ଦ୍ଵିଜପ୍ରିଯଃ ॥ 1 ॥
- ଵିନାଯକଃ (vināyakaḥ)the one who leads, and who has no one over him
- ଵିଘ୍ନରାଜଃ (vighnarājaḥ)the king of obstacles
- ଗୌରୀପୁତ୍ରଃ (gaurīputraḥ)the son of Gauri
- ଗଣେଶ୍ଵରଃ (gaṇeśvaraḥ)the lord of the ganas
- ସ୍କନ୍ଦାଗ୍ରଜଃ (skandāgrajaḥ)born before Skanda
- ଅଵ୍ଯଯଃ (avyayaḥ)never running out
- ପୂତଃ (pūtaḥ)clean
- ଦକ୍ଷଃ (dakṣaḥ)deft
- ଅଧ୍ଯକ୍ଷଃ (adhyakṣaḥ)presiding
- ଦ୍ଵିଜପ୍ରିଯଃ (dvijapriyaḥ)dear to the twice-born
anvaya ଵିନାଯକଃ ଵିଘ୍ନରାଜଃ ଗୌରୀପୁତ୍ରଃ ଗଣେଶ୍ଵରଃ ସ୍କନ୍ଦାଗ୍ରଜଃ ଅଵ୍ଯଯଃ ପୂତଃ ଦକ୍ଷଃ ଅଧ୍ଯକ୍ଷଃ ଦ୍ଵିଜପ୍ରିଯଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଅଷ୍ଟୋତ୍ତରଶତ a hundred and eight — The same hundred and eight names also circulate as a namavali, said one at a time with Om and salutation. Here they are strung into verse instead.
note The names run on from verse to verse without a verb until the last two verses, which say what to do with them.
ସର୍ଵସିଦ୍ଧିପ୍ରଦଃ ଶର୍ଵତନଯଃ ଶର୍ଵରୀପ୍ରିଯଃ ॥ 2 ॥
- ଅଗ୍ନିଗର୍ଵଚ୍ଛିତ୍ (agnigarvacchit)who broke the pride of fire
- ଇନ୍ଦ୍ରଶ୍ରୀପ୍ରଦଃ (indraśrīpradaḥ)who gave Indra his fortune
- ଵାଣୀପ୍ରଦାଯକଃ (vāṇīpradāyakaḥ)the giver of speech
- ସର୍ଵସିଦ୍ଧିପ୍ରଦଃ (sarvasiddhipradaḥ)the giver of every success
- ଶର୍ଵତନଯଃ (śarvatanayaḥ)the son of Sharva
- ଶର୍ଵରୀପ୍ରିଯଃ (śarvarīpriyaḥ)the one who loves the night
anvaya ଅଗ୍ନିଗର୍ଵଚ୍ଛିତ୍ ଇନ୍ଦ୍ରଶ୍ରୀପ୍ରଦଃ ଵାଣୀପ୍ରଦାଯକଃ ସର୍ଵସିଦ୍ଧିପ୍ରଦଃ ଶର୍ଵତନଯଃ ଶର୍ଵରୀପ୍ରିଯଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The namavali of the same names reads ଅଗ୍ନିଗର୍ଭଚ୍ଛିଦ୍, who cut open the womb that held fire.
ସିଦ୍ଧିବୁଦ୍ଧିପ୍ରଦଃ ଶାନ୍ତୋ ବ୍ରହ୍ମଚାରୀ ଗଜାନନଃ ॥ 3 ॥
- ସର୍ଵାତ୍ମକଃ (sarvātmakaḥ)the self of everything
- ସୃଷ୍ଟିକର୍ତା (sṛṣṭikartā)the maker of all that is made
- ଦେଵାନୀକାର୍ଚିତଃ (devānīkārcitaḥ)worshipped by the army of the gods
- ଶିଵଃ (śivaḥ)the kindly one
- ସିଦ୍ଧିବୁଦ୍ଧିପ୍ରଦଃ (siddhibuddhipradaḥ)the giver of skill and of sense
- ଶାନ୍ତଃ (śāntaḥ)the quiet one
- ବ୍ରହ୍ମଚାରୀ (brahmacārī)the keeper of the student's vow
- ଗଜାନନଃ (gajānanaḥ)the elephant-faced
anvaya ସର୍ଵାତ୍ମକଃ ସୃଷ୍ଟିକର୍ତା ଦେଵାନୀକାର୍ଚିତଃ ଶିଵଃ ସିଦ୍ଧିବୁଦ୍ଧିପ୍ରଦଃ ଶାନ୍ତଃ ବ୍ରହ୍ମଚାରୀ ଗଜାନନଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଏକଦନ୍ତଶ୍ଚତୁର୍ବାହୁଶ୍ଚତୁରଃ ଶକ୍ତିସଂଯୁତଃ ॥ 4 ॥
- ଦ୍ଵୈମାତୁରଃ (dvaimāturaḥ)the child of two mothers
- ମୁନିସ୍ତୁତ୍ଯଃ (munistutyaḥ)praised by the sages
- ଭକ୍ତଵିଘ୍ନଵିନାଶନଃ (bhaktavighnavināśanaḥ)the destroyer of the obstacles of those who love him
- ଏକଦନ୍ତଃ (ekadantaḥ)the one-tusked
- ଚତୁର୍ବାହୁଃ (caturbāhuḥ)the four-armed
- ଚତୁରଃ (caturaḥ)the clever one
- ଶକ୍ତିସଂଯୁତଃ (śaktisaṃyutaḥ)the one joined with his Shakti
anvaya ଦ୍ଵୈମାତୁରଃ ମୁନିସ୍ତୁତ୍ଯଃ ଭକ୍ତଵିଘ୍ନଵିନାଶନଃ ଏକଦନ୍ତଃ ଚତୁର୍ବାହୁଃ ଚତୁରଃ ଶକ୍ତିସଂଯୁତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
କାଵ୍ଯୋ ଗ୍ରହପତିଃ କାମୀ ସୋମସୂର୍ଯାଗ୍ନିଲୋଚନଃ ॥ 5 ॥
- ଲମ୍ବୋଦରଃ (lambodaraḥ)the hanging-bellied
- ଶୂର୍ପକର୍ଣଃ (śūrpakarṇaḥ)whose ears are winnowing baskets
- ହରିଃ (hariḥ)Hari
- ବ୍ରହ୍ମଵିଦୁତ୍ତମଃ (brahmaviduttamaḥ)the best of those who know Brahman
- କାଵ୍ଯଃ (kāvyaḥ)Shukra
- ଗ୍ରହପତିଃ (grahapatiḥ)the lord of the planets
- କାମୀ (kāmī)the one who wants, and is wanted
- ସୋମସୂର୍ଯାଗ୍ନିଲୋଚନଃ (somasūryāgnilocanaḥ)whose eyes are moon, sun and fire
anvaya ଲମ୍ବୋଦରଃ ଶୂର୍ପକର୍ଣଃ ହରିଃ ବ୍ରହ୍ମଵିଦୁତ୍ତମଃ କାଵ୍ଯଃ ଗ୍ରହପତିଃ କାମୀ ସୋମସୂର୍ଯାଗ୍ନିଲୋଚନଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
କାଵ୍ଯଃ Shukra — The son of Kavi Ushanas, teacher of the asuras and the planet Venus. He stands here in a line of planets.
ଅକଲ୍ମଷଃ ସ୍ଵଯଂ ସିଦ୍ଧଃ ସିଦ୍ଧାର୍ଚିତପଦାମ୍ବୁଜଃ ॥ 6 ॥
- ପାଶାଙ୍କୁଶଧରଃ (pāśāṅkuśadharaḥ)who holds the noose and the goad
- ଚଣ୍ଡଃ (caṇḍaḥ)the fierce one
- ଗୁଣାତୀତଃ (guṇātītaḥ)past the three strands of nature
- ନିରଞ୍ଜନଃ (nirañjanaḥ)without a smudge on him
- ଅକଲ୍ମଷଃ (akalmaṣaḥ)without a stain
- ସ୍ଵଯଂସିଦ୍ଧଃ (svayaṃsiddhaḥ)come to his own perfection
- ସିଦ୍ଧାର୍ଚିତପଦାମ୍ବୁଜଃ (siddhārcitapadāmbujaḥ)whose lotus feet the perfected worship
anvaya ପାଶାଙ୍କୁଶଧରଃ ଚଣ୍ଡଃ ଗୁଣାତୀତଃ ନିରଞ୍ଜନଃ ଅକଲ୍ମଷଃ ସ୍ଵଯଂସିଦ୍ଧଃ ସିଦ୍ଧାର୍ଚିତପଦାମ୍ବୁଜଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଦ୍ଵିଜପ୍ରିଯୋ ଵୀତଭଯୋ ଗଦୀ ଚକ୍ରୀକ୍ଷୁଚାପଧୃତ୍ ॥ 7 ॥
- ବୀଜାପୂରଫଲାସକ୍ତଃ (bījāpūraphalāsaktaḥ)fond of the citron
- ଵରଦଃ (varadaḥ)the giver of boons
- ଶାଶ୍ଵତଃ (śāśvataḥ)the one who does not end
- କୃତୀ (kṛtī)the one who gets things done
- ଦ୍ଵିଜପ୍ରିଯଃ (dvijapriyaḥ)dear to the twice-born
- ଵୀତଭଯଃ (vītabhayaḥ)whom fear has left
- ଗଦୀ (gadī)the one with the mace
- ଚକ୍ରୀ (cakrī)the one with the disc
- ଇକ୍ଷୁଚାପଧୃତ୍ (ikṣucāpadhṛt)who carries the sugar-cane bow
anvaya ବୀଜାପୂରଫଲାସକ୍ତଃ ଵରଦଃ ଶାଶ୍ଵତଃ କୃତୀ ଦ୍ଵିଜପ୍ରିଯଃ ଵୀତଭଯଃ ଗଦୀ ଚକ୍ରୀ ଇକ୍ଷୁଚାପଧୃତ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଇକ୍ଷୁଚାପ the sugar-cane bow — The bow of the god of desire is a cane stalk strung with bees. Ganapati holds it in his Maha Ganapati form.
କୁଲାଦ୍ରିଭେତ୍ତା ଜଟିଲଶ୍ଚନ୍ଦ୍ରଚୂଡୋଽମରେଶ୍ଵରଃ ॥ 8 ॥
- ଶ୍ରୀଦଃ (śrīdaḥ)the giver of fortune
- ଅଜଃ (ajaḥ)the unborn
- ଉତ୍ପଲକରଃ (utpalakaraḥ)with a lotus in his hand
- ଶ୍ରୀପତିଃ (śrīpatiḥ)the lord of fortune
- ସ୍ତୁତିହର୍ଷିତଃ (stutiharṣitaḥ)delighted by praise
- କୁଲାଦ୍ରିଭେତ୍ତା (kulādribhettā)who split the mountain of his line
- ଜଟିଲଃ (jaṭilaḥ)with matted hair
- ଚନ୍ଦ୍ରଚୂଡଃ (candracūḍaḥ)with the moon in his crest
- ଅମରେଶ୍ଵରଃ (amareśvaraḥ)lord of the deathless ones
anvaya ଶ୍ରୀଦଃ ଅଜଃ ଉତ୍ପଲକରଃ ଶ୍ରୀପତିଃ ସ୍ତୁତିହର୍ଷିତଃ କୁଲାଦ୍ରିଭେତ୍ତା ଜଟିଲଃ ଚନ୍ଦ୍ରଚୂଡଃ ଅମରେଶ୍ଵରଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ସ୍ଥୂଲକଣ୍ଠଃ ସ୍ଵଯଙ୍କର୍ତା ସାମଘୋଷପ୍ରିଯଃ ପରଃ ॥ 9 ॥
- ନାଗଯଜ୍ଞୋପଵୀତୀ (nāgayajñopavītī)whose sacred thread is a snake
- ଚ (ca)and
- କଲିକଲ୍ମଷନାଶନଃ (kalikalmaṣanāśanaḥ)who wipes out the stain of the Kali age
- ସ୍ଥୂଲକଣ୍ଠଃ (sthūlakaṇṭhaḥ)the thick-throated
- ସ୍ଵଯଙ୍କର୍ତା (svayaṅkartā)who makes himself
- ସାମଘୋଷପ୍ରିଯଃ (sāmaghoṣapriyaḥ)who loves the sound of the Saman
- ପରଃ (paraḥ)the supreme
anvaya ନାଗଯଜ୍ଞୋପଵୀତୀ ଚ କଲିକଲ୍ମଷନାଶନଃ ସ୍ଥୂଲକଣ୍ଠଃ ସ୍ଵଯଙ୍କର୍ତା ସାମଘୋଷପ୍ରିଯଃ ପରଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଦୂର୍ଵାବିଲ୍ଵପ୍ରିଯଃ କାନ୍ତଃ ପାପହାରୀ ସମାହିତଃ ॥ 10 ॥
- ସ୍ଥୂଲତୁଣ୍ଡଃ (sthūlatuṇḍaḥ)the thick-trunked
- ଅଗ୍ରଣୀଃ (agraṇīḥ)the one who goes in front
- ଧୀରଃ (dhīraḥ)the steady one
- ଵାଗୀଶଃ (vāgīśaḥ)the lord of speech
- ସିଦ୍ଧିଦାଯକଃ (siddhidāyakaḥ)the giver of success
- ଦୂର୍ଵାବିଲ୍ଵପ୍ରିଯଃ (dūrvābilvapriyaḥ)who loves durva grass and bilva leaves
- କାନ୍ତଃ (kāntaḥ)the lovely one
- ପାପହାରୀ (pāpahārī)who carries wrongdoing away
- ସମାହିତଃ (samāhitaḥ)whose mind is gathered
anvaya ସ୍ଥୂଲତୁଣ୍ଡଃ ଅଗ୍ରଣୀଃ ଧୀରଃ ଵାଗୀଶଃ ସିଦ୍ଧିଦାଯକଃ ଦୂର୍ଵାବିଲ୍ଵପ୍ରିଯଃ କାନ୍ତଃ ପାପହାରୀ ସମାହିତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଶାନ୍ତୋଽଚ୍ଯୁତାର୍ଚ୍ଯଃ କୈଵଲ୍ଯୋ ସଚ୍ଚିଦାନନ୍ଦଵିଗ୍ରହଃ ॥ 11 ॥
- ଆଶ୍ରିତଶ୍ରୀକରଃ (āśritaśrīkaraḥ)who makes those who come to him prosper
- ସୌମ୍ଯଃ (saumyaḥ)the gentle one
- ଭକ୍ତଵାଞ୍ଛିତଦାଯକଃ (bhaktavāñchitadāyakaḥ)who gives his devotees what they long for
- ଶାନ୍ତଃ (śāntaḥ)the quiet one
- ଅଚ୍ଯୁତାର୍ଚ୍ଯଃ (acyutārcyaḥ)worshipped by Achyuta
- କୈଵଲ୍ଯଃ (kaivalyaḥ)freedom itself
- ସଚ୍ଚିଦାନନ୍ଦଵିଗ୍ରହଃ (saccidānandavigrahaḥ)whose body is being, awareness and joy
anvaya ଆଶ୍ରିତଶ୍ରୀକରଃ ସୌମ୍ଯଃ ଭକ୍ତଵାଞ୍ଛିତଦାଯକଃ ଶାନ୍ତଃ ଅଚ୍ଯୁତାର୍ଚ୍ଯଃ କୈଵଲ୍ଯଃ ସଚ୍ଚିଦାନନ୍ଦଵିଗ୍ରହଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
କୈଵଲ୍ଯଃ freedom itself — Kaivalya is being wholly oneself with nothing else mixed in. The name does not say he gives it; it says he is it.
ପ୍ରମତ୍ତଦୈତ୍ଯଭଯଦୋ ଵ୍ଯକ୍ତମୂର୍ତିରମୂର୍ତିମାନ୍ ॥ 12 ॥
- ଜ୍ଞାନୀ (jñānī)the one who knows
- ଦଯାଯୁତଃ (dayāyutaḥ)full of kindness
- ଦାନ୍ତଃ (dāntaḥ)with himself in hand
- ବ୍ରହ୍ମଦ୍ଵେଷଵିଵର୍ଜିତଃ (brahmadveṣavivarjitaḥ)in whom there is no hatred of the sacred
- ପ୍ରମତ୍ତଦୈତ୍ଯଭଯଦଃ (pramattadaityabhayadaḥ)who puts fear into reckless demons
- ଵ୍ଯକ୍ତମୂର୍ତିଃ (vyaktamūrtiḥ)whose form is shown
- ଅମୂର୍ତିମାନ୍ (amūrtimān)who has no form at all
anvaya ଜ୍ଞାନୀ ଦଯାଯୁତଃ ଦାନ୍ତଃ ବ୍ରହ୍ମଦ୍ଵେଷଵିଵର୍ଜିତଃ ପ୍ରମତ୍ତଦୈତ୍ଯଭଯଦଃ ଵ୍ଯକ୍ତମୂର୍ତିଃ ଅମୂର୍ତିମାନ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The two last names are set against each other on purpose: the form that is shown and the one that cannot be.
ସ୍ଵଲାଵଣ୍ଯସୁଧାସାରଜିତମନ୍ମଥଵିଗ୍ରହଃ ॥ 13 ॥
- ଶୈଲେନ୍ଦ୍ରତନୁଜୋତ୍ସଙ୍ଗଖେଲନୋତ୍ସୁକମାନସଃ (śailendratanujotsaṅgakhelanotsukamānasaḥ)whose heart is set on playing in the lap of the mountain king's daughter
- ସ୍ଵଲାଵଣ୍ଯସୁଧାସାରଜିତମନ୍ମଥଵିଗ୍ରହଃ (svalāvaṇyasudhāsārajitamanmathavigrahaḥ)whose beauty, a flood of nectar, has outdone the god of desire
anvaya ଶୈଲେନ୍ଦ୍ରତନୁଜୋତ୍ସଙ୍ଗଖେଲନୋତ୍ସୁକମାନସଃ ସ୍ଵଲାଵଣ୍ଯସୁଧାସାରଜିତମନ୍ମଥଵିଗ୍ରହଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Two names fill the whole verse, one to a line.
ରମାର୍ଚିତୋ ଵିଧିଶ୍ଚୈଵ ଶ୍ରୀକଣ୍ଠୋ ଵିବୁଧେଶ୍ଵରଃ ॥ 14 ॥
- ସମସ୍ତଜଗଦାଧାରଃ (samastajagadādhāraḥ)who holds up the whole world
- ମାଯୀ (māyī)who wields maya
- ମୂଷକଵାହନଃ (mūṣakavāhanaḥ)who rides a mouse
- ରମାର୍ଚିତଃ (ramārcitaḥ)worshipped by Rama
- ଵିଧିଃ (vidhiḥ)the ordinance itself
- ଚ (ca)and
- ଏଵ (eva)indeed
- ଶ୍ରୀକଣ୍ଠଃ (śrīkaṇṭhaḥ)Shrikantha
- ଵିବୁଧେଶ୍ଵରଃ (vibudheśvaraḥ)the lord of the wise ones
anvaya ସମସ୍ତଜଗଦାଧାରଃ ମାଯୀ ମୂଷକଵାହନଃ ରମାର୍ଚିତଃ ଵିଧିଃ ଚ ଏଵ ଶ୍ରୀକଣ୍ଠଃ ଵିବୁଧେଶ୍ଵରଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଵିଧିଃ the ordinance — Vidhi is the rule that lays down how a thing must be done, and it is also a name of Brahma, who lays it down.
ହୃଷ୍ଟସ୍ତୁଷ୍ଟଃ ପ୍ରସନ୍ନାତ୍ମା ସର୍ଵସିଦ୍ଧିପ୍ରଦାଯକଃ ॥ 15 ॥
- ଚିନ୍ତାମଣିଦ୍ଵୀପପତିଃ (cintāmaṇidvīpapatiḥ)lord of the island of the wishing gem
- ପରମାତ୍ମା (paramātmā)the highest self
- ଗଜାନନଃ (gajānanaḥ)the elephant-faced
- ହୃଷ୍ଟଃ (hṛṣṭaḥ)glad
- ତୁଷ୍ଟଃ (tuṣṭaḥ)contented
- ପ୍ରସନ୍ନାତ୍ମା (prasannātmā)clear and kind in himself
- ସର୍ଵସିଦ୍ଧିପ୍ରଦାଯକଃ (sarvasiddhipradāyakaḥ)the giver of every success
anvaya ଚିନ୍ତାମଣିଦ୍ଵୀପପତିଃ ପରମାତ୍ମା ଗଜାନନଃ ହୃଷ୍ଟଃ ତୁଷ୍ଟଃ ପ୍ରସନ୍ନାତ୍ମା ସର୍ଵସିଦ୍ଧିପ୍ରଦାଯକଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଚିନ୍ତାମଣିଦ୍ଵୀପ the island of the wishing gem — The island in the sea of nectar where the goddess is said to live, in the middle of everything. The name sets him there.
note The hundred and eight names end here.
ଯଃ ପୂଜଯେଦନେନୈଵ ଭକ୍ତ୍ଯା ସିଦ୍ଧିଵିନାଯକମ୍ ॥ 16 ॥
- ଅଷ୍ଟୋତ୍ତରଶତେନ (aṣṭottaraśatena)with the hundred and eight
- ଏଵମ୍ (evam)in this way
- ନାମ୍ନାମ୍ (nāmnām)of names
- ଵିଘ୍ନେଶ୍ଵରମ୍ (vighneśvaram)Vighneshvara
- ଵିଭୁମ୍ (vibhum)the mighty
- ଯଃ (yaḥ)whoever
- ପୂଜଯେତ୍ (pūjayet)worships
- ଅନେନ (anena)with this
- ଏଵ (eva)itself
- ଭକ୍ତ୍ଯା (bhaktyā)with devotion
- ସିଦ୍ଧିଵିନାଯକମ୍ (siddhivināyakam)Siddhivinayaka
anvaya ଯଃ ଏଵମ୍ ଅନେନ ଏଵ ନାମ୍ନାମ୍ ଅଷ୍ଟୋତ୍ତରଶତେନ ଭକ୍ତ୍ଯା ଵିଭୁମ୍ ଵିଘ୍ନେଶ୍ଵରମ୍ ସିଦ୍ଧିଵିନାଯକମ୍ ପୂଜଯେତ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ସର୍ଵାନ୍କାମାନଵାପ୍ନୋତି ସର୍ଵଵିଘ୍ନୈଃ ପ୍ରମୁଚ୍ଯତେ ॥ 17 ॥
- ଦୂର୍ଵାଦଲୈଃ (dūrvādalaiḥ)with blades of durva
- ବିଲ୍ଵପତ୍ରୈଃ (bilvapatraiḥ)with bilva leaves
- ପୁଷ୍ପୈଃ (puṣpaiḥ)with flowers
- ଵା (vā)or
- ଚନ୍ଦନାକ୍ଷତୈଃ (candanākṣataiḥ)with sandal and unbroken rice
- ସର୍ଵାନ୍ (sarvān)all
- କାମାନ୍ (kāmān)the things he wants
- ଅଵାପ୍ନୋତି (avāpnoti)he gets
- ସର୍ଵଵିଘ୍ନୈଃ (sarvavighnaiḥ)from every obstacle
- ପ୍ରମୁଚ୍ଯତେ (pramucyate)he is let loose
anvaya ଦୂର୍ଵାଦଲୈଃ ବିଲ୍ଵପତ୍ରୈଃ ପୁଷ୍ପୈଃ ଵା ଚନ୍ଦନାକ୍ଷତୈଃ [ସଃ] ସର୍ଵାନ୍ କାମାନ୍ ଅଵାପ୍ନୋତି ସର୍ଵଵିଘ୍ନୈଃ ପ୍ରମୁଚ୍ଯତେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଅକ୍ଷତ unbroken rice — Whole rice grains, unbroken, offered because what is whole is fit to give. The word means unhurt.
note The list of offerings is deliberately modest: grass, a leaf, a flower, a little sandal and rice.
