॥ ದ್ವಿತೀಯ ಮುಣ್ಡಕೇ ಪ್ರಥಮಃ ಖಣ್ಡಃ ॥
This is the Truth: As from a blazing fire, thousands of sparks of the same nature as the fire originate, so also, O gentle one, various beings are manifested from the Imperishable Brahman, and into Him they return.
ತದೇತ-ಥ್ಸತ್ಯಂ
ಯಥಾ ಸುದೀಪ್ತಾ-ತ್ಪಾವಕಾದ್ವಿಸ್ಫುಲಿಙ್ಗಾಃ
ಸಹಸ್ರಶಃ ಪ್ರಭವನ್ತೇ ಸರೂಪಾಃ ।
ತಥಾ-ಽಕ್ಷರಾದ್ವಿವಿಧಾ-ಸ್ಸೋಮ್ಯ ಭಾವಾಃ
ಪ್ರಜಾಯನ್ತೇ ತತ್ರ ಚೈವಾಪಿ ಯನ್ತಿ ॥ 1॥
ದಿವ್ಯೋ ಹ್ಯಮೂರ್ತಃ ಪುರುಷ-ಸ್ಸ ಬಾಹ್ಯಾಭ್ಯನ್ತರೋ ಹ್ಯಜಃ ।
ಅಪ್ರಾಣೋ ಹ್ಯಮನಾ-ಶ್ಶುಭ್ರೋ ಹ್ಯಕ್ಷರಾ-ತ್ಪರತಃ ಪರಃ ॥ 2॥
Luminous, formless, and existing both outside and inside is that Being; He is birthless, without breath and without mind; He is pure, and higher than the high Imperishable.
ಏತಸ್ಮಾಜ್ಜಾಯತೇ ಪ್ರಾಣೋ ಮನ-ಸ್ಸರ್ವೇನ್ದ್ರಿಯಾಣಿ ಚ ।
ಖಂ-ವಾಁಯುರ್ಜ್ಯೋತಿರಾಪಃ ಪೃಥಿವೀ ವಿಶ್ವಸ್ಯ ಧಾರಿಣೀ ॥ 3॥
From Him are born the life-force, the mind, and all the senses, as well as space, air, light, water, and the earth, which supports all the worlds.
ಅಗ್ನಿರ್ಮೂರ್ಧಾ ಚಕ್ಷುಷೀ ಚನ್ದ್ರಸೂರ್ಯೌ
ದಿಶ-ಶ್ಶ್ರೋತ್ರೇ ವಾಗ್ ವಿವೃತಾಶ್ಚ ವೇದಾಃ ।
ವಾಯುಃ ಪ್ರಾಣೋ ಹೃದಯಂ-ವಿಁಶ್ವಮಸ್ಯ ಪದ್ಭ್ಯಾಂ
ಪೃಥಿವೀ ಹ್ಯೇಷ ಸರ್ವಭೂತಾನ್ತರಾತ್ಮಾ ॥ 4॥
Fire is His head, the sun and moon His eyes, the directions His ears, the revealed Vedas His speech, the wind His breath, the universe His heart; from His feet the earth emerged. He is indeed the inner Self of all beings.
ತಸ್ಮಾದಗ್ನಿ-ಸ್ಸಮಿಧೋ ಯಸ್ಯ ಸೂರ್ಯಃ
ಸೋಮಾ-ತ್ಪರ್ಜನ್ಯ ಓಷಧಯಃ ಪೃಥಿವ್ಯಾಮ್ ।
ಪುಮಾ-ನ್ರೇತ-ಸ್ಸಿಞ್ಚತಿ ಯೋಷಿತಾಯಾಂ
ಬಹ್ವೀಃ ಪ್ರಜಾಃ ಪುರುಷಾ-ಥ್ಸಮ್ಪ್ರಸೂತಾಃ ॥ 5॥
From Him comes the fire whose fuel is the sun; from the moon comes the rain, and from the rain the herbs upon the earth. The male pours the seed into the female, and thus, from the Purusha, many creatures are born.
ತಸ್ಮಾದೃಚ-ಸ್ಸಾಮ ಯಜೂಂಷಿ ದೀಕ್ಷಾ
ಯಜ್ಞಾಶ್ಚ ಸರ್ವೇ ಕ್ರತವೋ ದಕ್ಷಿಣಾಶ್ಚ ।
ಸಂವಁತ್ಸರಶ್ಚ ಯಜಮಾನಶ್ಚ ಲೋಕಾಃ
ಸೋಮೋ ಯತ್ರ ಪವತೇ ಯತ್ರ ಸೂರ್ಯಃ ॥ 6॥
From Him come the Rig, Sama, and Yajur Vedas, the initiations, all sacrifices, rites, and offerings, the year, the sacrificer, and the worlds where the moon shines and the sun glows.
ತಸ್ಮಾಚ್ಚ ದೇವಾ ಬಹುಧಾ ಸಮ್ಪ್ರಸೂತಾಃ
ಸಾಧ್ಯಾ ಮನುಷ್ಯಾಃ ಪಶವೋ ವಯಾಂಸಿ ।
ಪ್ರಾಣಾಪಾನೌ ವ್ರೀಹಿಯವೌ ತಪಶ್ಚ
ಶ್ರದ್ಧಾ ಸತ್ಯ-ಮ್ಬ್ರಹ್ಮಚರ್ಯಂ-ವಿಁಧಿಶ್ಚ ॥ 7॥
From Him the gods are born in many ways, as are the Sadhyas, men, animals, and birds; from Him also come inhalation and exhalation, rice and barley, austerity, faith, truth, continence, and the law.
ಸಪ್ತ ಪ್ರಾಣಾಃ ಪ್ರಭವನ್ತಿ ತಸ್ಮಾತ್
ಸಪ್ತಾರ್ಚಿಷ-ಸ್ಸಮಿಧ-ಸ್ಸಪ್ತ ಹೋಮಾಃ ।
ಸಪ್ತ ಇಮೇ ಲೋಕಾ ಯೇಷು ಚರನ್ತಿ ಪ್ರಾಣಾ
ಗುಹಾಶಯಾ ನಿಹಿತಾ-ಸ್ಸಪ್ತ ಸಪ್ತ ॥ 8॥
From Him originate the seven life-forces, the seven flames, the seven kinds of fuel, the seven oblations, and these seven worlds in which the life-forces move, hidden in the secret cave of the heart, seven by seven.
ಅತ-ಸ್ಸಮುದ್ರಾ ಗಿರಯಶ್ಚ ಸರ್ವೇ-ಽಸ್ಮಾತ್
ಸ್ಯನ್ದನ್ತೇ ಸಿನ್ಧವ-ಸ್ಸರ್ವರೂಪಾಃ ।
ಅತಶ್ಚ ಸರ್ವಾ ಓಷಧಯೋ ರಸಶ್ಚ
ಯೇನೈಷ ಭೂತೈಸ್ತಿಷ್ಠತೇ ಹ್ಯನ್ತರಾತ್ಮಾ ॥ 9॥
From Him come all the oceans and the mountains, and from Him flow the rivers of various forms. From Him also come all the herbs and the essence, through which the inner Self exists supported by the elements.
ಪುರುಷ ಏವೇದಂ-ವಿಁಶ್ವ-ಙ್ಕರ್ಮ ತಪೋ ಬ್ರಹ್ಮ ಪರಾಮೃತಮ್ ।
ಏತದ್ಯೋ ವೇದ ನಿಹಿತ-ಙ್ಗುಹಾಯಾಂ
ಸೋ-ಽವಿದ್ಯಾಗ್ರನ್ಥಿಂ-ವಿಁಕಿರತೀಹ ಸೋಮ್ಯ ॥ 10॥
The Purusha is indeed all this—the universe, the work, the austerity, and the supreme, immortal Brahman. He who knows this Truth hidden in the secret cave of the heart, O gentle one, cuts asunder the knot of ignorance even here in this life.
॥ ಇತಿ ಮುಣ್ಡಕೋಪನಿಷದಿ ದ್ವಿತೀಯಮುಣ್ಡಕೇ ಪ್ರಥಮಃ ಖಣ್ಡಃ ॥