ಶಶಾಙ್ಕಶೇಖರಸುತಃ ಶಚೀಮಾಙ್ಗಲ್ಯರಕ್ಷಕಃ ॥ 1 ॥
- ಶರವಣಭವಃ (śaravaṇabhavaḥ)born in the forest of reeds
- ಶರಚ್ಚನ್ದ್ರಾಯುತಪ್ರಭಃ (śarachchandrāyutaprabhaḥ)brilliant as a hundred autumnal moons
- ಶಶಾಙ್ಕಶೇಖರಸುತಃ (śaśāṅkaśēkharasutaḥ)the son of Śiva who wears the crescent moon as his crest
- ಶಚೀಮಾಙ್ಗಲ್ಯರಕ್ಷಕಃ (śachīmāṅgaḻyarakṣakaḥ)the protector of Śachī's auspicious marriage-cord
ಶಚೀವಲ್ಲಭಸುಪ್ರೀತಃ ಶಚೀನಾಯಕಪೂಜಿತಃ ॥ 2 ॥
- ಶತಾಯುಷ್ಯಪ್ರದಾತಾ (śatāyuṣyapradātā)the granter of a full century of life
- ಶತಕೋಟಿರವಿಪ್ರಭಃ (śatakōṭiraviprabhaḥ)brilliant as ten billion suns
- ಶಚೀವಲ್ಲಭಸುಪ್ರೀತಃ (śachīvallabhasuprītaḥ)greatly pleased by Indra, Śachī's beloved
- ಶಚೀನಾಯಕಪೂಜಿತಃ (śachīnāyakapūjitaḥ)worshipped by Indra, Śachī's lord
ಶಚೀಶಾರ್ತಿಹರಶ್ಚೈವ ಶಮ್ಭುಃ ಶಮ್ಭೂಪದೇಶಕಃ ॥ 3 ॥
- ಶಚೀನಾಥ-ಚತುರ್ವಕ್ತ್ರ-ದೇವ-ದೈತ್ಯ-ಅಭಿವನ್ದಿತಃ (śacīnātha-caturvaktra-deva-daityābhivanditaḥ)saluted by Indra, by four-faced Brahmā, and by gods and demons alike
- ಶಚೀಶ-ಆರ್ತಿ-ಹರಃ (śacīśārti-haraḥ)remover of every suffering of Śacī’s lord
- ಚ ಏವ (caiva)and indeed
- ಶಮ್ಭುಃ (śambhuḥ)the benign one
- ಶಮ್ಭು-ಉಪದೇಶಕಃ (śambhūpadeśakaḥ)who gave instruction to Śambhu
ಶಙ್ಕುಕರ್ಣಮಹಾಕರ್ಣಪ್ರಮುಖಾದ್ಯಭಿವನ್ದಿತಃ ॥ 4 ॥
- ಶಙ್ಕರಃ (śaṅkaraḥ)the benefactor
- ಶಙ್ಕರಪ್ರೀತಃ (śaṅkaraprītaḥ)the beloved of Śaṅkara
- ಶಮ್ಯಾಕಕುಸುಮಪ್ರಿಯಃ (śamyākakusumapriyaḥ)fond of the śamyāka blossom
- ಶಙ್ಕುಕರ್ಣಮಹಾಕರ್ಣಪ್ರಮುಖಾದ್ಯಭಿವನ್ದಿತಃ (śaṅkukarṇamahākarṇapramukhādyabhivanditaḥ)saluted by Śaṅkukarṇa, Mahākarṇa and other foremost devotees
ಶಙ್ಖಪಾಣಿಪ್ರಿಯಃ ಶಙ್ಖೋಪಮಷಡ್ಗಲಸುಪ್ರಭಃ ॥ 5 ॥
- ಶಚೀನಾಥಸುತಾಪ್ರಾಣನಾಯಕಃ (śachīnāthasutāprāṇanāyakaḥ)the lord of the life-breath of Indra's daughter Jayantī
- ಶಕ್ತಿಪಾಣಿಮಾನ್ (śaktipāṇimān)holds the Śakti spear in his hand
- ಶಙ್ಖಪಾಣಿಪ್ರಿಯಃ (śaṅkhapāṇipriyaḥ)dear to Viṣṇu, the conch-bearer
- ಶಙ್ಖೋಪಮಷಡ್ಗಲಸುಪ್ರಭಃ (śaṅkhōpamaṣaḍgalasuprabhaḥ)whose six radiant necks shine like gleaming conch-shells
ಶಙ್ಖಧಾರಾಭಿಷೇಕಾದಿಪ್ರಿಯಃ ಶಙ್ಕರವಲ್ಲಭಃ ॥ 6 ॥
- ಶಙ್ಖಘೋಷಪ್ರಿಯಃ (śaṅkhaghōṣapriyaḥ)delights in the resonant blast of conch-shells
- ಶಙ್ಖಚಕ್ರಶೂಲಾದಿಕಾಯುಧಃ (śaṅkhachakraśūlādikāyudhaḥ)armed with conch, discus, trident and other weapons
- ಶಙ್ಖಧಾರಾಭಿಷೇಕಾದಿಪ್ರಿಯಃ (śaṅkhadhārābhiṣēkādipriyaḥ)pleased by ritual bathing in streams of conch-poured water
- ಶಙ್ಕರವಲ್ಲಭಃ (śaṅkaravallabhaḥ)dear to Śaṅkara as his beloved son
ಶಬ್ದಪ್ರಿಯಃ ಶಬ್ದರೂಪಃ ಶಬ್ದಾನನ್ದಃ ಶಚೀಸ್ತುತಃ ॥ 7 ॥
- ಶಬ್ದ-ಬ್ರಹ್ಮ-ಮಯಃ (śabda-brahma-mayaḥ)made of the Brahman that is sound
- ಚ ಏವ (caiva)and indeed
- ಶಬ್ದ-ಮೂಲ-ಅನ್ತರ್-ಆತ್ಮಕಃ (śabda-mūlāntar-ātmakaḥ)the inner self at the very root of sound
- ಶಬ್ದ-ಪ್ರಿಯಃ (śabda-priyaḥ)who loves sacred sound
- ಶಬ್ದ-ರೂಪಃ (śabda-rūpaḥ)whose form is sound
- ಶಬ್ದ-ಆನನ್ದಃ (śabdānandaḥ)whose bliss is sound
- ಶಚೀ-ಸ್ತುತಃ (śacī-stutaḥ)praised by Śacī
ಶತಕೋಟಿರವಿಪ್ರಖ್ಯರತ್ನಸಿಂಹಾಸನಾನ್ವಿತಃ ॥ 8 ॥
- ಶತ-ಕೋಟಿ-ಪ್ರವಿಸ್ತಾರ-ಯೋಜನ-ಆಯತ-ಮನ್ದಿರಃ (śata-koṭi-pravistāra-yojanāyata-mandiraḥ)whose temple stretches a thousand million yojanas wide
- ಶತ-ಕೋಟಿ-ರವಿ-ಪ್ರಖ್ಯ-ರತ್ನ-ಸಿಂಹಾಸನ-ಅನ್ವಿತಃ (śata-koṭi-ravi-prakhya-ratna-siṃhāsanānvitaḥ)set upon a jewelled lion-throne bright as a thousand million suns
ಶತಕೋಟಿಸುರಸ್ತ್ರೀಣಾಂ ನೃತ್ತಸಙ್ಗೀತಕೌತುಕಃ ॥ 9 ॥
- ಶತ-ಕೋಟಿ-ಮಹರ್ಷಿ-ಇನ್ದ್ರ-ಸೇವಿತ-ಉಭಯ-ಪಾರ್ಶ್ವ-ಭೂಃ (śata-koṭi-maharṣīndra-sevitobhaya-pārśva-bhūḥ)at whose two sides stand a thousand million great seers and Indra in attendance
- ಶತ-ಕೋಟಿ-ಸುರ-ಸ್ತ್ರೀಣಾಮ್ (śata-koṭi-sura-strīṇām)of a thousand million women of the gods
- ನೃತ್ತ-ಸಙ್ಗೀತ-ಕೌತುಕಃ (nṛtta-saṅgīta-kautukaḥ)who delights in their dance and their song
ಶತಕೋಟ್ಯಖಿಲಾಣ್ಡಾದಿಮಹಾಬ್ರಹ್ಮಾಣ್ಡನಾಯಕಃ ॥ 10 ॥
- ಶತ-ಕೋಟಿ-ಇನ್ದ್ರ-ದಿಕ್ಪಾಲ-ಹಸ್ತ-ಚಾಮರ-ಸೇವಿತಃ (śata-koṭīndra-dikpāla-hasta-cāmara-sevitaḥ)waited on by fly-whisks in the hands of a thousand million Indras and guardians of the quarters
- ಶತ-ಕೋಟಿ-ಅಖಿಲ-ಅಣ್ಡ-ಆದಿ-ಮಹಾ-ಬ್ರಹ್ಮಾಣ್ಡ-ನಾಯಕಃ (śata-koṭy-akhilāṇḍādi-mahā-brahmāṇḍa-nāyakaḥ)lord of the great cosmic egg that holds a thousand million world-eggs and all the rest
ಶಙ್ಖಪದ್ಮನಿಧೀನಾಂ ಚ ಕೋಟಿಭಿಃ ಪರಿಸೇವಿತಃ ॥ 11 ॥
- ಶಙ್ಖ-ಪಾಣಿ-ವಿಧಿಭ್ಯಾಮ್ (śaṅkha-pāṇi-vidhibhyām)by the conch-handed Viṣṇu and by Vidhi, Brahmā
- ಚ (ca)and
- ಪಾರ್ಶ್ವಯೋಃ (pārśvayoḥ)on both his sides
- ಉಪಸೇವಿತಃ (upasevitaḥ)attended
- ಶಙ್ಖ-ಪದ್ಮ-ನಿಧೀನಾಮ್ (śaṅkha-padma-nidhīnām)of the Śaṅkha and Padma treasures
- ಚ (ca)and
- ಕೋಟಿಭಿಃ (koṭibhiḥ)by ten millions of them
- ಪರಿಸೇವಿತಃ (parisevitaḥ)waited upon all round
ಶಙ್ಖಪಾಲಾದ್ಯಷ್ಟನಾಗಕೋಟೀಭಿಃ ಪರಿಸೇವಿತಃ ॥ 12 ॥
- ಶಶಾಙ್ಕ-ಆದಿತ್ಯ-ಕೋಟೀಭಿಃ (śaśāṅkāditya-koṭībhiḥ)by ten millions of moons and suns
- ಸವ್ಯ-ದಕ್ಷಿಣ-ಸೇವಿತಃ (savya-dakṣiṇa-sevitaḥ)attended on the left and on the right
- ಶಙ್ಖಪಾಲ-ಆದಿ-ಅಷ್ಟ-ನಾಗ-ಕೋಟೀಭಿಃ (śaṅkhapālādy-aṣṭa-nāga-koṭībhiḥ)by ten millions of the eight serpent-lords beginning with Śaṅkhapāla
- ಪರಿಸೇವಿತಃ (parisevitaḥ)waited upon all round
ಶಶಿಭಾಸ್ಕರಭೌಮಾದಿಗ್ರಹದೋಷಾರ್ತಿಭಞ್ಜನಃ ॥ 13 ॥
- ಶಶಾಙ್ಕ-ಅರ-ಪತಙ್ಗ-ಆದಿ-ಗ್ರಹ-ನಕ್ಷತ್ರ-ಸೇವಿತಃ (śaśāṅkāra-pataṅgādi-graha-nakṣatra-sevitaḥ)served by moon, Mars, sun and the other planets and lunar mansions
- ಶಶಿ-ಭಾಸ್ಕರ-ಭೌಮ-ಆದಿ-ಗ್ರಹ-ದೋಷ-ಆರ್ತಿ-ಭಞ್ಜನಃ (śaśi-bhāskara-bhaumādi-graha-doṣārti-bhañjanaḥ)breaker of the distress that comes of the faults of moon, sun, Mars and the rest
ಶತಪತ್ರಸಮಾಸೀನಃ ಶತಪತ್ರಾಸನಸ್ತುತಃ ॥ 14 ॥
- ಶತಪತ್ರದ್ವಯಕರಃ (śatapatradvayakaraḥ)holds two lotuses in his hands
- ಶತಪತ್ರಾರ್ಚನಪ್ರಿಯಃ (śatapatrārchanapriyaḥ)fond of worship performed with lotus offerings
- ಶತಪತ್ರಸಮಾಸೀನಃ (śatapatrasamāsīnaḥ)seated gracefully upon a lotus
- ಶತಪತ್ರಾಸನಸ್ತುತಃ (śatapatrāsanastutaḥ)praised by devotees as he sits upon his lotus throne
ಶತಪತ್ರಸಮುತ್ಪನ್ನಬ್ರಹ್ಮಗರ್ವವಿಭೇದನಃ ॥ 15 ॥
- ಶಾರೀರ-ಬ್ರಹ್ಮ-ಮೂಲ-ಆದಿ-ಷಟ್-ಆಧಾರ-ನಿವಾಸಕಃ (śārīra-brahma-mūlādi-ṣaḍ-ādhāra-nivāsakaḥ)who dwells in the six supports of the body, beginning with the root
- ಶತಪತ್ರ-ಸಮುತ್ಪನ್ನ-ಬ್ರಹ್ಮ-ಗರ್ವ-ವಿಭೇದನಃ (śatapatra-samutpanna-brahma-garva-vibhedanaḥ)who broke apart the pride of Brahmā, born of the hundred-petalled lotus
ರಕಾರರೂಪೋ ರಮಣೋ ರಾಜೀವಾಕ್ಷೋ ರಹೋಗತಃ ॥ 16 ॥
- ಶಶಾಙ್ಕಾರ್ಧಜಟಾಜೂಟಃ (śaśāṅkārdhajaṭājūṭaḥ)son of Śiva
- ರಕಾರರೂಪೋ (rakārarūpaḥ)of the form of the letter Ra
- ರಮಣೋ (ramaṇaḥ)the delightful one
- ರಾಜೀವಾಕ್ಷೋ (rājīvākṣaḥ)lotus-eyed
- ರಹೋಗತಃ (rahōgataḥ)dwelling in the secret heart of all
ರಾಗಸ್ವರೂಪೋ ರಾಗಘ್ನೋ ರಕ್ತಾಬ್ಜಪ್ರಿಯ ಏವ ಚ ॥ 17 ॥
- ರತೀಶಕೋಟಿಸೌನ್ದರ್ಯೋ (ratīśakōṭisaundaryaḥ)beautiful as billions of Ratī, the goddess of love
- ರವಿಕೋಟ್ಯುದಯಪ್ರಭಃ (ravikōṭyudayaprabhaḥ)radiant as the simultaneous rise of billions of suns
- ರಾಗಸ್ವರೂಪೋ (rāgasvarūpaḥ)whose very nature is divine melody
- ರಾಗಘ್ನೋ (rāgaghnaḥ)the destroyer of all passion and attachment
- ರಕ್ತಾಬ್ಜಪ್ರಿಯ (raktābjapriyaḥ)fond of red lotuses
ರತ್ನಪ್ರಭಾಕಿರೀಟಾಗ್ರೋ ರವಿಚನ್ದ್ರಾಗ್ನಿಲೋಚನಃ ॥ 18 ॥
- ರಾಜರಾಜೇಶ್ವರೀಪುತ್ರೋ (rājarājēśvarīputraḥ)the son of Rājarājēśvarī, the supreme queen-goddess Pārvatī
- ರಾಜೇನ್ದ್ರವಿಭವಪ್ರದಃ (rājēndravibhavapradaḥ)the granter of Indra-like royal sovereignty
- ರತ್ನಪ್ರಭಾಕಿರೀಟಾಗ್ರೋ (ratnaprabhākirīṭāgraḥ)whose crown blazes at its tip with radiant gem-light
- ರವಿಚನ್ದ್ರಾಗ್ನಿಲೋಚನಃ (ravichandrāgnilōchanaḥ)whose three eyes are the sun, moon and fire
ರತ್ನಕೇಯೂರಭೂಷಾಢ್ಯೋ ರತ್ನಹಾರವಿರಾಜಿತಃ ॥ 19 ॥
- ರತ್ನಾಙ್ಗದಮಹಾಬಾಹೂ (ratnāṅgadamahābāhuḥ)has mighty arms adorned with gem armlets
- ರತ್ನತಾಟಙ್ಕಭೂಷಣಃ (ratnatāṭaṅkabhūṣaṇaḥ)his ears are ornamented with sparkling gem earrings
- ರತ್ನಕೇಯೂರಭೂಷಾಢ್ಯೋ (ratnakēyūrabhūṣāḍhyaḥ)his upper arms are richly encircled with gem bracelets
- ರತ್ನಹಾರವಿರಾಜಿತಃ (ratnahāravirājitaḥ)his chest shines resplendent with a gem necklace
ರವಸಂಯುಕ್ತರತ್ನಾಭನೂಪುರಾಙ್ಘ್ರಿಸರೋರುಹಃ ॥ 20 ॥
- ರತ್ನ-ಕಿಙ್ಕಿಣಿಕಾ-ಕಾಞ್ಚೀ-ಆದಿ-ಬದ್ಧ-ಸತ್-ಕಟಿ-ಶೋಭಿತಃ (ratna-kiṅkiṇikā-kāñcyādi-baddha-sat-kaṭi-śobhitaḥ)his fair waist graced by a girdle of jewelled bells and the like
- ರವ-ಸಂಯುಕ್ತ-ರತ್ನ-ಆಭ-ನೂಪುರ-ಅಙ್ಘ್ರಿ-ಸರೋರುಹಃ (rava-saṃyukta-ratnābha-nūpurāṅghri-saroruhaḥ)his lotus feet in gem-bright anklets that ring as he moves
ರತ್ನಸಿಂಹಾಸನಾಸೀನೋ ರತ್ನಶೋಭಿತಮನ್ದಿರಃ ॥ 21 ॥
- ರತ್ನಕಙ್ಕಣಚೂಲ್ಯಾದಿಸರ್ವಾಭರಣಭೂಷಿತಃ (ratnakaṅkaṇachūlyādisarvābharaṇabhūṣitaḥ)gem bracelets, gem crests and more
- ರತ್ನಸಿಂಹಾಸನಾಸೀನೋ (ratnasiṃhāsanāsīnaḥ)seated in splendour upon a gem-studded lion-throne
- ರತ್ನಶೋಭಿತಮನ್ದಿರಃ (ratnaśōbhitamandiraḥ)whose entire temple shines with the brilliance of gems
ರಾಕ್ಷಸಾಮರಗನ್ಧರ್ವಕೋಟಿಕೋಟ್ಯಭಿವನ್ದಿತಃ ॥ 22 ॥
- ರಾಕಾ-ಇನ್ದು-ಮುಖ-ಷಟ್ಕಃ (rākendu-mukha-ṣaṭkaḥ)his six faces like the full moon
- ಚ (ca)and
- ರಮಾ-ವಾಣೀ-ಆದಿ-ಪೂಜಿತಃ (ramā-vāṇyādi-pūjitaḥ)worshipped by Ramā, Vāṇī and the rest
- ರಾಕ್ಷಸ-ಅಮರ-ಗನ್ಧರ್ವ-ಕೋಟಿ-ಕೋಟಿ-ಅಭಿವನ್ದಿತಃ (rākṣasāmara-gandharva-koṭi-koṭy-abhivanditaḥ)saluted by ten millions upon ten millions of rākṣasas, immortals and gandharvas
ರಾಕ್ಷಸಾನೀಕಸಂಹಾರಕೋಪಾವಿಷ್ಟಾಯುಧಾನ್ವಿತಃ ॥ 23 ॥
- ರಣ-ರಙ್ಗೇ (raṇa-raṅge)on the field of battle
- ಮಹಾ-ದೈತ್ಯ-ಸಙ್ಗ್ರಾಮ-ಜಯ-ಕೌತುಕಃ (mahā-daitya-saṅgrāma-jaya-kautukaḥ)eager for victory in the war against the great daityas
- ರಾಕ್ಷಸ-ಅನೀಕ-ಸಂಹಾರ-ಕೋಪ-ಆವಿಷ್ಟ-ಆಯುಧ-ಅನ್ವಿತಃ (rākṣasānīka-saṃhāra-kopāviṣṭāyudhānvitaḥ)bearing weapons possessed by the wrath that makes an end of the rākṣasa host
ರವಯುಕ್ತಧನುರ್ಹಸ್ತೋ ರತ್ನಕುಕ್ಕುಟಧಾರಣಃ ॥ 24 ॥
- ರಾಕ್ಷಸಾಙ್ಗಸಮುತ್ಪನ್ನರಕ್ತಪಾನಪ್ರಿಯಾಯುಧಃ (rākṣasāṅgasamutpannaraktapānapriyāyudhaḥ)His weapons drink deep of the blood that flows from the bodies of vanquished demons
- ರವಯುಕ್ತಧನುರ್ಹಸ್ತೋ (ravayuktadhanurhastaḥ)holds a resounding bow in one hand
- ರತ್ನಕುಕ್ಕುಟಧಾರಣಃ (ratnakukkuṭadhāraṇaḥ)his emblem – in another
ರಮ್ಭಾಘೃತಾಚೀವಿಶ್ವಾಚೀಮೇನಕಾದ್ಯಭಿವನ್ದಿತಃ ॥ 25 ॥
- ರಣರಙ್ಗಜಯೋ (raṇaraṅgajayaḥ)the victor on every battlefield
- ರಾಮಾಸ್ತೋತ್ರಶ್ರವಣಕೌತುಕಃ (rāmāstōtraśravaṇakautukaḥ)delights in hearing the glories of Rāma's divine weapons
- ರಮ್ಭಾಘೃತಾಚೀವಿಶ್ವಾಚೀಮೇನಕಾದ್ಯಭಿವನ್ದಿತಃ (rambhāghṛtāchīviśvāchīmēnakādyabhivanditaḥ)saluted by Rambhā, Ghṛtācī, Viśvācī, Menakā and all the celestial nymphs
ರಕ್ತದ್ವಾದಶಪದ್ಮಾಕ್ಷೋ ರಕ್ತಮಾಲ್ಯವಿಭೂಷಿತಃ ॥ 26 ॥
- ರಕ್ತಪೀತಾಮ್ಬರಧರೋ (raktapītāmbaradharaḥ)wears red and golden raiment
- ರಕ್ತಗನ್ಧಾನುಲೇಪನಃ (raktagandhānulēpanaḥ)his body is anointed with red sandalwood paste
- ರಕ್ತದ್ವಾದಶಪದ್ಮಾಕ್ಷೋ (raktadvādaśapadmākṣaḥ)his twelve eyes blaze like crimson lotuses
- ರಕ್ತಮಾಲ್ಯವಿಭೂಷಿತಃ (raktamālyavibhūṣitaḥ)adorned with a red flower garland
ರಾಜ್ಯಪ್ರದೋ ರನ್ಧ್ರಗುಹ್ಯೋ ರತಿವಲ್ಲಭಸುಪ್ರಿಯಃ ॥ 27 ॥
- ರವಿಪ್ರಿಯೋ (ravipriyaḥ)dear to the Sun-god
- ರಾವಣೇಶಸ್ತೋತ್ರಸಾಮಮನೋಹರಃ (rāvaṇēśastōtrasāmamanōharaḥ)charmed by the Sāma hymns sung in his praise by Śiva himself
- ರಾಜ್ಯಪ್ರದೋ (rājyapradaḥ)the granter of kingdoms and sovereignty
- ರನ್ಧ್ರಗುಹ್ಯೋ (randhraguhyaḥ)the secret dwelling in the innermost cavity of the heart
- ರತಿವಲ್ಲಭಸುಪ್ರಿಯಃ (rativallabhasupriyaḥ)greatly beloved by all who are dear to him
ರಾಜೀವಸಮ್ಭವದ್ವೇಷೀ ರಾಜೀವಾಸನಪೂಜಿತಃ ॥ 28 ॥
- ರಣಾನುಬನ್ಧನಿರ್ಮುಕ್ತೋ (raṇānubandhanirmuktaḥ)liberates his devotees from all entanglements of battle and worldly conflict
- ರಾಕ್ಷಸಾನೀಕನಾಶಕಃ (rākṣasānīkanāśakaḥ)the destroyer of the entire demon army
- ರಾಜೀವಸಮ್ಭವದ್ವೇಷೀ (rājīvasambhavadvēṣī)the foe of those who opposed the lotus-born creator
- ರಾಜೀವಾಸನಪೂಜಿತಃ (rājīvāsanapūjitaḥ)worshipped by the lotus-seated Brahmā himself
ರಮಾನಾಥಸ್ತುತೋ ರಾಮೋ ರಕಾರಾಕರ್ಷಣಕ್ರಿಯಃ ॥ 29 ॥
- ರಮಣೀಯ-ಮಹಾ-ಚಿತ್ರ-ಮಯೂರ-ಆರೂಢ-ಸುನ್ದರಃ (ramaṇīya-mahā-citra-mayūrārūḍha-sundaraḥ)beautiful, mounted upon his lovely great dappled peacock
- ರಮಾನಾಥ-ಸ್ತುತಃ (ramānātha-stutaḥ)praised by the lord of Ramā
- ರಾಮಃ (rāmaḥ)Rāma, the delightful
- ರ-ಕಾರ-ಆಕರ್ಷಣ-ಕ್ರಿಯಃ (ra-kārākarṣaṇa-kriyaḥ)who works the drawing-power of the syllable ra
ವಾಮದೇವಾದಿಸಮ್ಪೂಜ್ಯೋ ವಜ್ರಪಾಣಿಮನೋಹರಃ ॥ 30 ॥
- ವಕಾರರೂಪೋ (vakārarūpaḥ)of the form of the letter Va
- ವರದೋ (varadaḥ)the granter of all boons
- ವಜ್ರಶಕ್ತ್ಯಭಯಾನ್ವಿತಃ (vajraśaktyabhayānvitaḥ)armed with the Vajra thunderbolt and the invincible Śakti spear
- ವಾಮದೇವಾದಿಸಮ್ಪೂಜ್ಯೋ (vāmadēvādisampūjyaḥ)duly worshipped by the sage Vāmadeva and other great rishis
- ವಜ್ರಪಾಣಿಮನೋಹರಃ (vajrapāṇimanōharaḥ)charming to Indra, the thunderbolt-bearing lord
ವಲ್ಲೀವದನಪದ್ಮಾರ್ಕೋ ವಲ್ಲೀನೇತ್ರೋತ್ಪಲೋಡುಪಃ ॥ 31 ॥
- ವಾಣೀಸ್ತುತೋ (vāṇīstutaḥ)praised by Sarasvatī
- ವಾಸವೇಶೋ (vāsavēśaḥ)lord over Indra himself
- ವಲ್ಲೀಕಲ್ಯಾಣಸುನ್ದರಃ (vallīkalyāṇasundaraḥ)the auspicious and beautiful lord of Vaḷḷī
- ವಲ್ಲೀವದನಪದ್ಮಾರ್ಕೋ (vallīvadanapadmārkaḥ)the sun that causes the lotus-face of Vaḷḷī to bloom
- ವಲ್ಲೀನೇತ್ರೋತ್ಪಲೋಡುಪಃ (vallīnētrōtpalōḍupaḥ)the moon that opens the water-lily eyes of Vaḷḷī
ವಲ್ಲೀಕಲ್ಪಲತಾವೃಕ್ಷೋ ವಲ್ಲೀಪ್ರಿಯಮನೋಹರಃ ॥ 32 ॥
- ವಲ್ಲೀದ್ವಿನಯನಾನನ್ದೋ (vallīdvinayanānandaḥ)the joy of Vaḷḷī's two eyes
- ವಲ್ಲೀಚಿತ್ತತಟಾಮೃತಮ್ (vallīchittataṭāmṛtam)the sweet nectar on the shore of Vaḷḷī's heart
- ವಲ್ಲೀಕಲ್ಪಲತಾವೃಕ್ಷೋ (vallīkalpalatāvṛkṣaḥ)the wish-fulfilling tree to the creeper that is Vaḷḷī
- ವಲ್ಲೀಪ್ರಿಯಮನೋಹರಃ (vallīpriyamanōharaḥ)the charming beloved who holds Vaḷḷī's heart captive
ವಲ್ಲೀಮನೋಹೃತ್ಸೌನ್ದರ್ಯೋ ವಲ್ಲೀವಿದ್ಯುಲ್ಲತಾಘನಃ ॥ 33 ॥
- ವಲ್ಲೀಕುಮುದಹಾಸ್ಯೇನ್ದುಃ (vallīkumudahāsyēnduḥ)the moon that opens the white water-lily of Vaḷḷī's smile
- ವಲ್ಲೀಭಾಷಿತಸುಪ್ರಿಯಃ (vallībhāṣitasupriyaḥ)greatly fond of every word that falls from Vaḷḷī's lips
- ವಲ್ಲೀಮನೋಹೃತ್ಸೌನ್ದರ್ಯೋ (vallīmanōhṛtsaundaryaḥ)whose beauty captivates Vaḷḷī's heart entirely
- ವಲ್ಲೀವಿದ್ಯುಲ್ಲತಾಘನಃ (vallīvidyullatāghanaḥ)the rain-cloud to Vaḷḷī who is a slender lightning-creeper
ವಲ್ಲೀಕುಚಗಿರಿದ್ವನ್ದ್ವಕುಙ್ಕುಮಾಙ್ಕಿತವಕ್ಷಕಃ ॥ 34 ॥
- ವಲ್ಲೀಮಙ್ಗಲವೇಷಾಢ್ಯೋ (vallīmaṅgalavēṣāḍhyaḥ)splendidly dressed in auspicious garments for Vaḷḷī's delight
- ವಲ್ಲೀಮುಖವಶಙ್ಕರಃ (vallīmukhavaśaṅkaraḥ)completely captivated by Vaḷḷī's radiant face
- ವಲ್ಲೀಕುಚಗಿರಿದ್ವನ್ದ್ವಕುಙ್ಕುಮಾಙ್ಕಿತವಕ್ಷಕಃ (vallīkuchagiridvandvakuṅkumāṅkitavakṣakaḥ)his broad chest is marked with the kuṅkuma from the twin mountain-like breasts of Vaḷḷī
ವಕ್ರತುಣ್ಡಾನುಜೋ ವತ್ಸೋ ವತ್ಸಲೋ ವತ್ಸರಕ್ಷಕಃ ॥ 35 ॥
- ವಲ್ಲೀ-ಈಶಃ (vallīśaḥ)lord of Vallī
- ವಲ್ಲಭಃ (vallabhaḥ)the beloved
- ವಾಯು-ಸಾರಥಿಃ (vāyu-sārathiḥ)whose charioteer is the wind
- ವರುಣ-ಸ್ತುತಃ (varuṇa-stutaḥ)praised by Varuṇa
- ವಕ್ರತುಣ್ಡ-ಅನುಜಃ (vakratuṇḍānujaḥ)younger brother of the curved-trunked one
- ವತ್ಸಃ (vatsaḥ)the child
- ವತ್ಸಲಃ (vatsalaḥ)tender as to a calf
- ವತ್ಸ-ರಕ್ಷಕಃ (vatsa-rakṣakaḥ)guardian of the young
ವಾರಣಾನನದೈತ್ಯಘ್ನೋ ವಾತಾಪಿಘ್ನೋಪದೇಶಕಃ ॥ 36 ॥
- ವತ್ಸಪ್ರಿಯೋ (vatsapriyaḥ)dear to all his devotees as a calf to its mother
- ವತ್ಸನಾಥೋ (vatsanāthaḥ)the lord and protector of devotees
- ವತ್ಸವೀರಗಣಾವೃತಃ (vatsavīragaṇāvṛtaḥ)surrounded by bands of valiant young heroes
- ವಾರಣಾನನದೈತ್ಯಘ್ನೋ (vāraṇānanadaityaghnaḥ)slayer of the elephant-faced demon
- ವಾತಾಪಿಘ್ನೋಪದೇಶಕಃ (vātāpighnōpadēśakaḥ)the teacher who guided the sage Agastya who had slain the demon Vātāpi
ವರ್ಣಸ್ಥೋ ವಾರಣಾರೂಢೋ ವಜ್ರಶಕ್ತ್ಯಾಯುಧಪ್ರಿಯಃ ॥ 37 ॥
- ವರ್ಣಗಾತ್ರಮಯೂರಸ್ಥೋ (varṇagātramayūrasthaḥ)mounted on the peacock whose body is covered with brilliant feathers
- ವರ್ಣರೂಪೋ (varṇarūpaḥ)whose own form is composed of sacred syllables
- ವರಪ್ರಭುಃ (varaprabhuḥ)the supreme lord
- ವರ್ಣಸ್ಥೋ (varṇasthaḥ)abiding within the sacred syllables themselves
- ವಾರಣಾರೂಢೋ (vāraṇārūḍhaḥ)mounted mightily on his elephant-like peacock
- ವಜ್ರಶಕ್ತ್ಯಾಯುಧಪ್ರಿಯಃ (vajraśaktyāyudhapriyaḥ)fond of wielding the Vajra and the Śakti spear
ವರವೇಷಧರೋ ವಾಮೋ ವಾಚಸ್ಪತಿಸಮರ್ಚಿತಃ ॥ 38 ॥
- ವಾಮ-ಅಙ್ಗಃ (vāmāṅgaḥ)of graceful limb
- ವಾಮ-ನಯನಃ (vāma-nayanaḥ)of lovely eye
- ವಚತ್-ಭೂಃ (vacad-bhūḥ)arising in speech
- ವಾಮನ-ಪ್ರಿಯಃ (vāmana-priyaḥ)dear to Vāmana
- ವರ-ವೇಷ-ಧರಃ (vara-veṣa-dharaḥ)wearing excellent garb
- ವಾಮಃ (vāmaḥ)the fair one
- ವಾಚಸ್ಪತಿ-ಸಮರ್ಚಿತಃ (vācaspati-samarcitaḥ)worshipped by the lord of speech
ವಕಾರನೃಪದೇವಸ್ತ್ರೀಚೋರಭೂತಾರಿಮೋಹನಃ ॥ 39 ॥
- ವಸಿಷ್ಠಾದಿಮುನಿಶ್ರೇಷ್ಠವನ್ದಿತೋ (vasiṣṭhādimuniśrēṣṭhavanditaḥ)saluted by the foremost of all sages headed by Vasiṣṭha
- ವನ್ದನಪ್ರಿಯಃ (vandanapriyaḥ)greatly fond of the worship and salutation of devoted hearts
- ವಕಾರನೃಪದೇವಸ್ತ್ರೀಚೋರಭೂತಾರಿಮೋಹನಃ (vakāranṛpadēvastrīchōrabhūtārimōhanaḥ)through the power of the sacred syllable Va, he fascinates kings, gods, women, thieves, spirits and enemies alike, drawing them all under his compassionate sway
ಣಕಾರಪೀಠಮಧ್ಯಸ್ಥೋ ನಗಭೇದೀ ನಗೇಶ್ವರಃ ॥ 40 ॥
- ಣಕಾರರೂಪೋ (ṇakārarūpaḥ)of the form of the letter Ṇa
- ನಾದಾನ್ತೋ (nādāntaḥ)the transcendent end of all sound, beyond all vibration
- ನಾರದಾದಿಮುನಿಸ್ತುತಃ (nāradādimunistutaḥ)praised by Nārada and all the great sages
- ಣಕಾರಪೀಠಮಧ್ಯಸ್ಥೋ (ṇakārapīṭhamadhyasthaḥ)dwelling at the luminous centre of the Ṇa-syllable throne
- ನಗಭೇದೀ (nagabhēdī)the piercer of the Krauñcha mountain
- ನಗೇಶ್ವರಃ (nagēśvaraḥ)lord of all mountains
ಣಕಾರಜಪಸುಪ್ರೀತೋ ನಾನಾವೇಷೋ ನಗಪ್ರಿಯಃ ॥ 41 ॥
- ಣಕಾರನಾದಸನ್ತುಷ್ಟೋ (ṇakāranādasantuṣṭaḥ)pleased by the sacred sound-vibration of the syllable Ṇa
- ನಾಗಾಶನರಥಸ್ಥಿತಃ (nāgāśanarathasthitaḥ)seated on the vehicle of the serpent-devouring peacock
- ಣಕಾರಜಪಸುಪ್ರೀತೋ (ṇakārajapasuprītaḥ)well pleased by the repetition of the Ṇa syllable as japa
- ನಾನಾವೇಷೋ (nānāvēṣaḥ)appears in countless forms and attires
- ನಗಪ್ರಿಯಃ (nagapriyaḥ)beloved of the holy mountain Kanda
ಣಕಾರಪಠನಾನನ್ದೋ ನನ್ದಿಕೇಶ್ವರವನ್ದಿತಃ ॥ 42 ॥
- ಣಕಾರಬಿನ್ದುನಿಲಯೋ (ṇakārabindunilayaḥ)the sacred dot – of the syllable Ṇa
- ನವಗ್ರಹಸುರೂಪಕಃ (navagrahasurūpakaḥ)beautiful as all nine planets combined
- ಣಕಾರಪಠನಾನನ್ದೋ (ṇakārapaṭhanānandaḥ)delighted by the devout recitation of Ṇa
- ನನ್ದಿಕೇಶ್ವರವನ್ದಿತಃ (nandikēśvaravanditaḥ)saluted by Nandikēśvara, the lord of Nandi and Śiva's foremost attendant
ಣಕಾರನಾದಶ್ರವಣೋ ನಲಿನೋದ್ಭವಶಿಕ್ಷಕಃ ॥ 43 ॥
- ಣಕಾರಘಣ್ಟಾನಿನದೋ (ṇakāraghaṇṭāninadaḥ)resonates like the sacred bell of the syllable Ṇa
- ನಾರಾಯಣಮನೋಹರಃ (nārāyaṇamanōharaḥ)charming to Nārāyaṇa
- ಣಕಾರನಾದಶ್ರವಣೋ (ṇakāranādaśravaṇaḥ)listens with delight to the melodious sound of Ṇa
- ನಲಿನೋದ್ಭವಶಿಕ್ಷಕಃ (nalinōdbhavaśikṣakaḥ)who taught him the supreme meaning of the praṇava
ಣಕಾರಪುಷ್ಪಭ್ರಮರೋ ನವರತ್ನವಿಭೂಷಣಃ ॥ 44 ॥
- ಣಕಾರಪಙ್ಕಜಾದಿತ್ಯೋ (ṇakārapaṅkajādityaḥ)the sun that causes the lotus of Ṇa to bloom
- ನವವೀರಾಧಿನಾಯಕಃ (navavīrādhināyakaḥ)the supreme commander of the nine hero-warriors
- ಣಕಾರಪುಷ್ಪಭ್ರಮರೋ (ṇakārapuṣpabhramaraḥ)the bee that hovers at the flower of Ṇa
- ನವರತ್ನವಿಭೂಷಣಃ (navaratnavibhūṣaṇaḥ)adorned with the nine great gems
ಣಕಾರವೃಕ್ಷಕುಸುಮೋ ನಾಟ್ಯಸಙ್ಗೀತಸುಪ್ರಿಯಃ ॥ 45 ॥
- ಣಕಾರಾನರ್ಘಶಯನೋ (ṇakārānarghaśayanaḥ)reclines on the priceless couch of the syllable Ṇa
- ನವಶಕ್ತಿಸಮಾವೃತಃ (navaśaktisamāvṛtaḥ)surrounded by the nine Śaktis
- ಣಕಾರವೃಕ್ಷಕುಸುಮೋ (ṇakāravṛkṣakusumaḥ)the flower blossoming on the tree of Ṇa
- ನಾಟ್ಯಸಙ್ಗೀತಸುಪ್ರಿಯಃ (nāṭyasaṅgītasupriyaḥ)greatly fond of all forms of dance and music
ಣಕಾರಪರ್ವತೇನ್ದ್ರಾಗ್ರಸಮುತ್ಪನ್ನಸುಧಾರಣಿಃ ॥ 46 ॥
- ಣಕಾರಬಿನ್ದುನಾದಜ್ಞೋ (ṇakārabindunādajñaḥ)knows the bindu and the nāda at the heart of the syllable Ṇa
- ನಯಜ್ಞೋ (nayajñaḥ)the knower of all right conduct and statecraft
- ನಯನೋದ್ಭವಃ (nayanōdbhavaḥ)born from the eye of Śiva himself
- ಣಕಾರಪರ್ವತೇನ್ದ್ರಾಗ್ರಸಮುತ್ಪನ್ನಸುಧಾರಣಿಃ (ṇakāraparvatēndrāgrasamutpannasudhāraṇiḥ)the bearer of nectar that arose at the summit of the great mountain of Ṇa
ಣಕಾರಕರುಣಾನನ್ದೋ ನಾದಾತ್ಮಾ ನಾಗಭೂಷಣಃ ॥ 47 ॥
- ಣ-ಕಾರ-ಪೇಟಕ-ಮಣಿಃ (ṇa-kāra-peṭaka-maṇiḥ)the gem in the casket of the syllable ṇa
- ನಾಗ-ಪರ್ವತ-ಮನ್ದಿರಃ (nāga-parvata-mandiraḥ)whose temple is the Serpent Mountain
- ಣ-ಕಾರ-ಕರುಣಾ-ಆನನ್ದಃ (ṇa-kāra-karuṇānandaḥ)whose bliss is the mercy of ṇa
- ನಾದ-ಆತ್ಮಾ (nādātmā)whose self is the primal sound
- ನಾಗ-ಭೂಷಣಃ (nāga-bhūṣaṇaḥ)whose ornament is the serpent
ಣಕಾರವೃಷಭಾವಾಸೋ ನಾಮಪಾರಾಯಣಪ್ರಿಯಃ ॥ 48 ॥
- ಣಕಾರಕಿಙ್ಕಿಣೀಭೂಷೋ (ṇakārakiṅkiṇībhūṣaḥ)adorned with tinkling bells that resonate with the sound of Ṇa
- ನಯನಾದೃಶ್ಯದರ್ಶನಃ (nayanādṛśyadarśanaḥ)beyond all ordinary perception
- ಣಕಾರವೃಷಭಾವಾಸೋ (ṇakāravṛṣabhāvāsaḥ)dwelling on the dharma-bull within the syllable Ṇa
- ನಾಮಪಾರಾಯಣಪ್ರಿಯಃ (nāmapārāyaṇapriyaḥ)greatly fond of the recitation of his holy names
ಣಕಾರತುರಗಾರೂಢೋ ನವರತ್ನಾದಿದಾಯಕಃ ॥ 49 ॥
- ಣಕಾರಕಮಲಾರೂಢೋ (ṇakārakamalārūḍhaḥ)mounted on the lotus of the syllable Ṇa
- ನಾಮಾನನ್ತಸಮನ್ವಿತಃ (nāmānantasamanvitaḥ)endowed with infinite and countless names
- ಣಕಾರತುರಗಾರೂಢೋ (ṇakāraturagārūḍhaḥ)riding the horse of the syllable Ṇa
- ನವರತ್ನಾದಿದಾಯಕಃ (navaratnādidāyakaḥ)the granter of the nine gems and all other precious gifts
ಣಕಾರಮೂಲಮನ್ತ್ರಾರ್ಥೋ ನವಸಿದ್ಧಾದಿಪೂಜಿತಃ ॥ 50 ॥
- ಣ-ಕಾರ-ಮಕುಟ-ಜ್ವಾಲಾ-ಮಣಿಃ (ṇa-kāra-makuṭa-jvālā-maṇiḥ)the flame-gem that crowns the syllable ṇa
- ನವ-ನಿಧಿ-ಪ್ರದಃ (nava-nidhi-pradaḥ)giver of the nine treasures
- ಣ-ಕಾರ-ಮೂಲ-ಮನ್ತ್ರ-ಅರ್ಥಃ (ṇa-kāra-mūla-mantrārthaḥ)the meaning of the root mantra of ṇa
- ನವ-ಸಿದ್ಧ-ಆದಿ-ಪೂಜಿತಃ (nava-siddhādi-pūjitaḥ)worshipped by the nine siddhas and the rest
ಭಕಾರರೂಪೋ ಭಕ್ತಾರ್ಥೋ ಭವೋ ಭರ್ಗೋ ಭಯಾಪಹಃ ॥ 51 ॥
- ಣ-ಕಾರ-ಮೂಲ-ನಾದ-ಅನ್ತಃ (ṇa-kāra-mūla-nādāntaḥ)the far end of the root sound of ṇa
- ಣ-ಕಾರ-ಸ್ತಮ್ಭನ-ಕ್ರಿಯಃ (ṇa-kāra-stambhana-kriyaḥ)who works the rite of stilling through ṇa
- ಭ-ಕಾರ-ರೂಪಃ (bha-kāra-rūpaḥ)whose form is the syllable bha
- ಭಕ್ತ-ಅರ್ಥಃ (bhaktārthaḥ)who exists for his devotees
- ಭವಃ (bhavaḥ)Being itself
- ಭರ್ಗಃ (bhargaḥ)the blaze
- ಭಯ-ಅಪಹಃ (bhayāpahaḥ)who takes fear away
ಭಕ್ತಾರ್ತಿಭಞ್ಜನೋ ಭದ್ರೋ ಭಕ್ತಸೌಭಾಗ್ಯದಾಯಕಃ ॥ 52 ॥
- ಭಕ್ತ-ಪ್ರಿಯಃ (bhakta-priyaḥ)dear to his devotees
- ಭಕ್ತ-ವನ್ದ್ಯಃ (bhakta-vandyaḥ)whom devotees revere
- ಭಗವಾನ್ (bhagavān)the Blessed One
- ಭಕ್ತ-ವತ್ಸಲಃ (bhakta-vatsalaḥ)tender toward devotees
- ಭಕ್ತ-ಆರ್ತಿ-ಭಞ್ಜನಃ (bhaktārti-bhañjanaḥ)breaker of the devotee’s distress
- ಭದ್ರಃ (bhadraḥ)the auspicious
- ಭಕ್ತ-ಸೌಭಾಗ್ಯ-ದಾಯಕಃ (bhakta-saubhāgya-dāyakaḥ)giver of good fortune to his devotees
ಭಕ್ತದರ್ಶನಸನ್ತುಷ್ಟೋ ಭಕ್ತಸಙ್ಘಸುಪೂಜಿತಃ ॥ 53 ॥
- ಭಕ್ತಮಙ್ಗಲದಾತಾ (bhaktamaṅgaladātā)the granter of auspiciousness to his devotees
- ಭಕ್ತಕಲ್ಯಾಣದರ್ಶನಃ (bhaktakalyāṇadarśanaḥ)whose very sight brings blessings to those who behold him
- ಭಕ್ತದರ್ಶನಸನ್ತುಷ್ಟೋ (bhaktadarśanasantuṣṭaḥ)pleased and gladdened by the sight of his devotees
- ಭಕ್ತಸಙ್ಘಸುಪೂಜಿತಃ (bhaktasaṅghasupūjitaḥ)duly worshipped by the entire community of devoted souls
ಭಕ್ತಸಮ್ಪೂರ್ಣಫಲದೋ ಭಕ್ತಸಾಮ್ರಾಜ್ಯಭೋಗದಃ ॥ 54 ॥
- ಭಕ್ತಸ್ತೋತ್ರಪ್ರಿಯಾನನ್ದೋ (bhaktastōtrapriyānandaḥ)finds delight in the hymns of praise sung by devoted hearts
- ಭಕ್ತಾಭೀಷ್ಟಪ್ರದಾಯಕಃ (bhaktābhīṣṭapradāyakaḥ)the granter of whatever his devotees' hearts desire
- ಭಕ್ತಸಮ್ಪೂರ್ಣಫಲದೋ (bhaktasampūrṇaphaladaḥ)who gives complete and perfect fruits to all who serve him
- ಭಕ್ತಸಾಮ್ರಾಜ್ಯಭೋಗದಃ (bhaktasāmrājyabhōgadaḥ)who bestows imperial dominion and prosperity upon his devotees
ಭವೌಷಧಿರ್ಭವಘ್ನಶ್ಚ ಭವಾರಣ್ಯದವಾನಲಃ ॥ 55 ॥
- ಭಕ್ತ-ಸಾಲೋಕ್ಯ-ಸಾಮೀಪ್ಯ-ರೂಪ-ಮೋಕ್ಷ-ವರ-ಪ್ರದಃ (bhakta-sālokya-sāmīpya-rūpa-mokṣa-vara-pradaḥ)who grants his devotees the boon of release in its several forms – sharing his world, coming near him, taking his likeness
- ಭವ-ಔಷಧಿಃ (bhavauṣadhiḥ)the medicine for becoming
- ಭವ-ಘ್ನಃ (bhava-ghnaḥ)slayer of becoming
- ಚ (ca)and
- ಭವ-ಅರಣ್ಯ-ದವ-ಅನಲಃ (bhavāraṇya-davānalaḥ)the forest-fire in the wilderness of becoming
ಭವಶೈಲಮಹಾವಜ್ರೋ ಭವಸಾಗರನಾವಿಕಃ ॥ 56 ॥
- ಭವಾನ್ಧಕಾರಮಾರ್ತಾಣ್ಡೋ (bhavāndhakāramārtāṇḍaḥ)the blazing sun that illumines the darkness of worldly existence
- ಭವವೈದ್ಯೋ (bhavavaidyaḥ)the divine physician who cures the fever of saṃsāra
- ಭವಾಯುಧಮ್ (bhavāyudham)the weapon that strikes down worldly bondage
- ಭವಶೈಲಮಹಾವಜ್ರೋ (bhavaśailamahāvajraḥ)the great thunderbolt that shatters the mountain of worldly existence
- ಭವಸಾಗರನಾವಿಕಃ (bhavasāgaranāvikaḥ)the helmsman who steers souls safely across the ocean of worldly life
ಭವಭೂತಪಿಶಾಚಘ್ನೋ ಭಾಸ್ವರೋ ಭಾರತೀಪ್ರಿಯಃ ॥ 57 ॥
- ಭವಮೃತ್ಯುಭಯಧ್ವಂಸೀ (bhavamṛtyubhayadhvaṃsī)the destroyer of all fear of worldly death
- ಭಾವನಾತೀತವಿಗ್ರಹಃ (bhāvanātītavigrahaḥ)whose divine form transcends all imagination and thought
- ಭವಭೂತಪಿಶಾಚಘ್ನೋ (bhavabhūtapiśāchaghnaḥ)slayer of all the ghosts, demons and evil spirits that haunt worldly existence
- ಭಾಸ್ವರೋ (bhāsvaraḥ)the brilliant and luminous one
- ಭಾರತೀಪ್ರಿಯಃ (bhāratīpriyaḥ)dear to Sarasvatī, the goddess of speech
ಭಾಷಿತಧ್ವನಿಮೂಲಾನ್ತೋ ಭಾವಾಭಾವವಿವರ್ಜಿತಃ ।
ಭಾನುಕೋಪಪಿತೃಧ್ವಂಸೀ ಭಾರತೀಶೋಪದೇಶಕಃ ॥ 58 ॥
- ಭಾಷಿತಧ್ವನಿಮೂಲಾನ್ತೋ (bhāṣitadhvanimūlāntaḥ)dwells at both the root and the end of all spoken sound
- ಭಾವಾಭಾವವಿವರ್ಜಿತಃ (bhāvābhāvavivarjitaḥ)beyond both existence and non-existence
- ಭಾನುಕೋಪಪಿತೃಧ್ವಂಸೀ (bhānukōpapitṛdhvaṃsī)the dispeller of the ancestral curses and afflictions arising from the Sun's wrath
- ಭಾರತೀಶೋಪದೇಶಕಃ (bhāratīśōpadēśakaḥ)the instructor of Brahmā, the lord of sacred speech
ಭಾರಕ್ರೌಞ್ಚಾಸುರದ್ವೇಷೋ ಭಾರ್ಗವೀನಾಥವಲ್ಲಭಃ ॥ 59 ॥
- ಭಾರ್ಗವೀ-ನಾಯಕ-ಶ್ರೀಮತ್-ಭಾಗಿನೇಯಃ (bhārgavī-nāyaka-śrīmad-bhāgineyaḥ)the glorious sister’s son of the lord of Bhārgavī – that is, of Viṣṇu, Lakṣmī being Bhṛgu’s daughter
- the published rendering takes Bhārgavī as Pārvatī
- ಭವ-ಉದ್ಭವಃ (bhavodbhavaḥ)sprung from Bhava
- ಭಾರ-ಕ್ರೌಞ್ಚ-ಅಸುರ-ದ್ವೇಷಃ (bhāra-krauñcāsura-dveṣaḥ)foe of the burdensome Krauñca demon
- ಭಾರ್ಗವೀ-ನಾಥ-ವಲ್ಲಭಃ (bhārgavī-nātha-vallabhaḥ)dear to the lord of Bhārgavī
ಭಟತಾರಾಗಣೋಡ್ವೀಶೋ ಭಟವೀರಗಣಸ್ತುತಃ ॥ 60 ॥
- ಭಟವೀರನಮಸ್ಕೃತ್ಯೋ (bhaṭavīranamaskṛtyaḥ)worthy of salutation by warrior heroes
- ಭಟವೀರಸಮಾವೃತಃ (bhaṭavīrasamāvṛtaḥ)surrounded on all sides by companies of heroic warriors
- ಭಟತಾರಾಗಣೋಡ್ವೀಶೋ (bhaṭatārāgaṇōḍvīśaḥ)lord of the star-hosts of all warriors in the heavens
- ಭಟವೀರಗಣಸ್ತುತಃ (bhaṭavīragaṇastutaḥ)praised with devotion by every band of warrior heroes
ಭಕಾರೇ ಕಲಿಚೋರಾರಿಭೂತಾದ್ಯುಚ್ಚಾಟನೋದ್ಯತಃ ॥ 61 ॥
- ಭಾಗೀರಥೇಯೋ (bhāgīrathēyaḥ)born of her sacred waters
- ಭಾಷಾರ್ಥೋ (bhāṣārthaḥ)the very meaning and essence of all language
- ಭಾವನಾಶಬರೀಪ್ರಿಯಃ (bhāvanāśabarīpriyaḥ)dear to forest-dwelling devotees of deep contemplation
- ಭಕಾರೇ ಕಲಿಚೋರಾರಿಭೂತಾದ್ಯುಚ್ಚಾಟನೋದ್ಯತಃ (bhakārē kalichōrāribhūtādyuchchāṭanōdyataḥ)through the power of the letter Bha he is ever ready to drive away the thieves, enemies and evil spirits of the Kali age
ವಕಾರಕುಮುದೇನ್ದುಶ್ಚ ವಕಾರಾಬ್ಧಿಸುಧಾಮಯಃ ॥ 62 ॥
- ವ-ಕಾರ-ಸು-ಕಲಾ-ಸಂಸ್ಥಃ (va-kāra-su-kalā-saṃsthaḥ)abiding in the fine art of the syllable va
- ವರಿಷ್ಠಃ (variṣṭhaḥ)most excellent of all
- ವಸು-ದಾಯಕಃ (vasu-dāyakaḥ)giver of wealth
- ವ-ಕಾರ-ಕುಮುದ-ಇನ್ದುಃ (va-kāra-kumudenduḥ)the moon to the night-lotus of va
- ಚ (ca)and
- ವ-ಕಾರ-ಅಬ್ಧಿ-ಸುಧಾ-ಮಯಃ (va-kārābdhi-sudhā-mayaḥ)made of the nectar of the ocean of va
ದಕ್ಷೇ ವಜ್ರಾಭೀತಿಯುತೋ ವಾಮೇ ಶಕ್ತಿವರಾನ್ವಿತಃ ॥ 63 ॥
- ವಕಾರಾಮೃತಮಾಧುರ್ಯೋ (vakārāmṛtamādhuryaḥ)as sweet as the nectar of the syllable Va
- ವಕಾರಾಮೃತದಾಯಕಃ (vakārāmṛtadāyakaḥ)the granter of that living nectar
- ದಕ್ಷೇ ವಜ್ರಾಭೀತಿಯುತೋ (dakṣē vajrābhītiyutaḥ)in his right hand he holds the Vajra and bestows the gesture of fearlessness
- ವಾಮೇ ಶಕ್ತಿವರಾನ್ವಿತಃ (vāmē śaktivarānvitaḥ)in his left hand he bears the excellent Śakti spear
ವಕಾರಮೇಘಸಲಿಲೋ ವಾಸವಾತ್ಮಜರಕ್ಷಕಃ ॥ 64 ॥
- ವಕಾರೋದಧಿಪೂರ್ಣೇನ್ದುಃ (vakārōdadhipūrṇēnduḥ)the full moon rising over the ocean of Va
- ವಕಾರೋದಧಿಮೌಕ್ತಿಕಮ್ (vakārōdadhimauktikam)the lustrous pearl that rises from that ocean
- ವಕಾರಮೇಘಸಲಿಲೋ (vakāramēghasalilaḥ)the life-giving rain that falls from the cloud of Va
- ವಾಸವಾತ್ಮಜರಕ್ಷಕಃ (vāsavātmajarakṣakaḥ)the protector of Jayanta, the son of Indra
ವಕಾರಪಙ್ಕಜರಸೋ ವಸುರ್ವಂಶವಿವರ್ಧನಃ ॥ 65 ॥
- ವ-ಕಾರ-ಫಲ-ಸಾರ-ಜ್ಞಃ (va-kāra-phala-sāra-jñaḥ)who knows the essence of the fruit of va
- ವ-ಕಾರ-ಕಲಶ-ಅಮೃತಮ್ (va-kāra-kalaśāmṛtam)the nectar within the jar of va
- ವ-ಕಾರ-ಪಙ್ಕಜ-ರಸಃ (va-kāra-paṅkaja-rasaḥ)the sap of the lotus of va
- ವಸುಃ (vasuḥ)the good
- ವಂಶ-ವಿವರ್ಧನಃ (vaṃśa-vivardhanaḥ)who makes the lineage grow
ವಕಾರಶಶಿಸಙ್ಕಾಶೋ ವಜ್ರಪಾಣಿಸುತಾಪ್ರಿಯಃ ॥ 66 ॥
- ವಕಾರದಿವ್ಯಕಮಲಭ್ರಮರೋ (vakāradivyakamalabhramaraḥ)the bee that hovers at the divine lotus of Va
- ವಾಯುವನ್ದಿತಃ (vāyuvanditaḥ)saluted by Vāyu, the wind-god
- ವಕಾರಶಶಿಸಙ್ಕಾಶೋ (vakāraśaśisaṅkāśaḥ)beautiful as the radiant moon of Va
- ವಜ್ರಪಾಣಿಸುತಾಪ್ರಿಯಃ (vajrapāṇisutāpriyaḥ)dear to Jayantī, the daughter of Indra and his divine consort
ವಕಾರಭ್ರಮರಧ್ವಾನೋ ವಯಸ್ತೇಜೋಬಲಪ್ರದಃ ॥ 67 ॥
- ವಕಾರಪುಷ್ಪಸದ್ಗನ್ಧೋ (vakārapuṣpasadgandhaḥ)the sweet fragrance rising from the flower of Va
- ವಕಾರತಟಪಙ್ಕಜಮ್ (vakārataṭapaṅkajam)the lotus blooming on the sacred bank of Va
- ವಕಾರಭ್ರಮರಧ್ವಾನೋ (vakārabhramaradhvānaḥ)the melodious humming of the bee drawn to Va
- ವಯಸ್ತೇಜೋಬಲಪ್ರದಃ (vayastējōbalapradaḥ)the granter of youth, inner brilliance and physical strength
ವಕಾರಫಲಸತ್ಕಾರೋ ವಕಾರಾಜ್ಯಹುತಾಶನಃ ॥ 68 ॥
- ವಕಾರವನಿತಾನಾಥೋ (vakāravanitānāthaḥ)lord of all feminine energy flowing through Va
- ವಶ್ಯಾದ್ಯಷ್ಟಪ್ರಿಯಾಪ್ರದಃ (vaśyādyaṣṭapriyāpradaḥ)attraction, subjugation and all the rest
- ವಕಾರಫಲಸತ್ಕಾರೋ (vakāraphalasatkāraḥ)who bestows the highest fruit upon the syllable Va
- ವಕಾರಾಜ್ಯಹುತಾಶನಃ (vakārājyahutāśanaḥ)the sacred oblation-fire fed with ghee within Va
ವಕಾರವಟಮೂಲಸ್ಥೋ ವಕಾರಜಲಧೇಸ್ತಟಃ ॥ 69 ॥
- ವರ್ಚಸ್ವೀ (varcasvī)full of lustre
- ವಾಕ್-ಮನಃ-ಅತೀತಃ (vāṅ-manaḥ-atītaḥ)past both speech and mind
- ವಾತಾಪಿ-ಅರಿ-ಕೃತ-ಪ್ರಿಯಃ (vātāpy-ari-kṛta-priyaḥ)dear to the enemy of Vātāpi, the sage Agastya
- ವ-ಕಾರ-ವಟ-ಮೂಲ-ಸ್ಥಃ (va-kāra-vaṭa-mūla-sthaḥ)seated at the root of the banyan of va
- ವ-ಕಾರ-ಜಲಧೇಃ ತಟಃ (va-kāra-jaladheḥ taṭaḥ)the shore of the ocean of va
ವಾತರೋಗಹರೋ ವಾಣೀಗೀತಶ್ರವಣಕೌತುಕಃ ॥ 70 ॥
- ವಕಾರಗಙ್ಗಾವೇಗಾಬ್ಧಿಃ (vakāragaṅgāvēgābdhiḥ)the swift-flowing Gaṅgā merging into the ocean of Va
- ವಜ್ರಮಾಣಿಕ್ಯಭೂಷಣಃ (vajramāṇikyabhūṣaṇaḥ)adorned with diamond and ruby ornaments
- ವಾತರೋಗಹರೋ (vātarōgaharaḥ)the remover of all vāta (wind) diseases
- ವಾಣೀಗೀತಶ್ರವಣಕೌತುಕಃ (vāṇīgītaśravaṇakautukaḥ)delighting in listening to the songs sung by Sarasvatī herself
ವಕಾರಾಮಲಮನ್ತ್ರಾರ್ಥೋ ವಕಾರಗೃಹಮಙ್ಗಲಮ್ ॥ 71 ॥
- ವಕಾರಮಕರಾರೂಢೋ (vakāramakarārūḍhaḥ)the great sea-creature – of Va
- ವಕಾರಜಲಧೇಃ ಪತಿಃ (vakārajaladhēḥ patiḥ)lord of the vast ocean of Va
- ವಕಾರಾಮಲಮನ್ತ್ರಾರ್ಥೋ (vakārāmalamantrārthaḥ)the pure and stainless meaning of the mantra of Va
- ವಕಾರಗೃಹಮಙ್ಗಲಮ್ (vakāragṛhamaṅgalam)the very auspiciousness that dwells in every home through Va
ವಕಾರಪಞ್ಜರಶುಕೋ ವಲಾರಿತನಯಾಸ್ತುತಃ ॥ 72 ॥
- ವಕಾರಸ್ವರ್ಗಮಾಹೇನ್ದ್ರೋ (vakārasvargamāhēndraḥ)the great Indra who rules the heavens of Va
- ವಕಾರಾರಣ್ಯವಾರಣಃ (vakārāraṇyavāraṇaḥ)noble and all-powerful
- ವಕಾರಪಞ್ಜರಶುಕೋ (vakārapañjaraśukaḥ)the parrot that recites the names of Va in its cage of devotion
- ವಲಾರಿತನಯಾಸ್ತುತಃ (valāritanayāstutaḥ)praised by Jayantī, the beloved daughter of Indra
ವಾದ್ಯನ್ತಭಾನ್ತ ಷಟ್ಕ್ರಮ್ಯ ಜಪಾನ್ತೇ ಶತ್ರುಭಞ್ಜನಃ ॥ 73 ॥
- ವ-ಕಾರ-ಮನ್ತ್ರ-ಮಲಯ-ಸಾನುಮತ್-ಮನ್ದ-ಮಾರುತಃ (va-kāra-mantra-malaya-sānuman-manda-mārutaḥ)the soft breeze off the Malaya slopes, carrying the mantra of va
- ವಾದ್ಯನ್ತ-ಭಾನ್ತ (vādyanta-bhānta)the printed reading of this phrase is doubtful
- ಷಟ್ ಕ್ರಮ್ಯ (ṣaṭ kramya)having passed through the six
- ಜಪ-ಅನ್ತೇ (japānte)at the close of the recitation
- ಶತ್ರು-ಭಞ್ಜನಃ (śatru-bhañjanaḥ)breaker of enemies
ವಕುಲೋತ್ಪಲಕಾದಮ್ಬಪುಷ್ಪದಾಮಸ್ವಲಙ್ಕೃತಃ ॥ 74 ॥
- ವಜ್ರ-ಹಸ್ತ-ಸುತಾ-ವಲ್ಲೀ-ವಾಮ-ದಕ್ಷಿಣ-ಸೇವಿತಃ (vajra-hasta-sutā-vallī-vāma-dakṣiṇa-sevitaḥ)attended on left and right by Vallī and by the daughter of the thunderbolt-handed Indra
- ವಕುಲ-ಉತ್ಪಲ-ಕಾದಮ್ಬ-ಪುಷ್ಪ-ದಾಮ-ಸ್ವಲಙ್ಕೃತಃ (vakulotpala-kādamba-puṣpa-dāma-svalaṅkṛtaḥ)well adorned with garlands of vakula, blue lotus and kadamba flowers
ವಾಸನಾಗನ್ಧಲಿಪ್ತಾಙ್ಗೋ ವಷಟ್ಕಾರೋ ವಶೀಕರಃ ॥ 75 ॥
- ವಜ್ರಶಕ್ತ್ಯಾದಿಸಮ್ಪನ್ನದ್ವಿಷಟ್ಪಾಣಿಸರೋರುಹಃ (vajraśaktyādisampannadviṣaṭpāṇisarōruhaḥ)His twelve lotus-hands are fully equipped with the Vajra, the Śakti and all other weapons
- ವಾಸನಾಗನ್ಧಲಿಪ್ತಾಙ್ಗೋ (vāsanāgandhaliptāṅgaḥ)his entire body is anointed with fragrant perfumed paste
- ವಷಟ್ಕಾರೋ (vaṣaṭkāraḥ)the sacred sacrificial utterance itself
- ವಶೀಕರಃ (vaśīkaraḥ)the supreme attractor who brings all existence under his gentle sway
ವಲ್ಲಭಾನಾಥಸುಪ್ರೀತೋ ವರಪೂರ್ಣಾಮೃತೋದಧಿಃ ॥ 76 ॥
- ವಾಸನಾಯುಕ್ತತಾಮ್ಬೂಲಪೂರಿತಾನನಸುನ್ದರಃ (vāsanāyuktatāmbūlapūritānanasundaraḥ)tāmbūla – whose perfume spreads with every breath
- ವಲ್ಲಭಾನಾಥಸುಪ್ರೀತೋ (vallabhānāthasuprītaḥ)greatly beloved of his devotees and ever pleased by their love
- ವರಪೂರ್ಣಾಮೃತೋದಧಿಃ (varapūrṇāmṛtōdadhiḥ)the boundless ocean overflowing with nectar and filled with the boons of all desires fulfilled
