গোৱিন্দং পৰমানন্দং সদ্গুৰুং প্ৰণতোঽস্ম্যহম্ ॥ 1॥
- সৰ্ৱ-ৱেদান্ত-সিদ্ধান্ত-গোচৰং (sarva-vedānta-siddhānta-gocaram)knowable through the import of all Vedanta (sarva:all | vedānta:Vedanta, essence of the Vedas | siddhānta:established conclusion | gocaram:within range of)
- তম্ অগোচৰম্ (tam agocaram)him who is beyond the reach of speech and mind (tam:him | a:beyond | gocaram:range of perception)
- গোৱিন্দং (govindaṃ)Govinda, the Lord
- পৰমানন্দং (paramānandaṃ)Supreme Bliss (parama:supreme | ānanda:bliss)
- সদ্গুৰুং (sadguruṃ)the true Guru (sat:true, perfect | guru:spiritual teacher)
- প্ৰণতঃ অস্মি অহম্ (praṇataḥ asmi aham)I bow in prostration (praṇataḥ:bowed, prostrated | asmi:am | aham:I)
তস্মাদ্ৱৈদিকধৰ্মমাৰ্গপৰতা ৱিদ্ৱত্ত্ৱমস্মাত্পৰম্ ।
আত্মানাত্মৱিৱেচনং স্ৱনুভৱো ব্ৰহ্মাত্মনা সংস্থিতিঃ
মুক্তিৰ্নো শতজন্মকোটিসুকৃতৈঃ পুণ্যৈৰ্ৱিনা লভ্যতে ॥ 2॥
- জন্তূনাং (jantūnāṃ)of all living beings
- নৰজন্ম (narajanma)human birth (nara:human | janma:birth)
- দুৰ্লভম্ (durlabham)difficult to obtain (dur:with difficulty | labha:attainment)
- অতঃ (ataḥ)more so, beyond that
- পুংস্ত্ৱং (puṃstvaṃ)manhood
- ততঃ (tataḥ)beyond that
- ৱিপ্ৰতা (vipratā)Brahminhood
- ৱৈদিকধৰ্মমাৰ্গপৰতা (vaidikadharmamārgaparatā)devotion to the Vedic path of righteousness (vaidika:Vedic | dharma:righteousness | mārga:path | paratā:devotion to)
- ৱিদ্ৱত্ত্ৱম্ (vidvattvam)erudition, scriptural learning
- আত্মানাত্মৱিৱেচনং (ātmānātmavivecanam)discrimination between Self and not-Self (ātmā:the Self | anātma:the not-Self | vivecanam:discrimination)
- স্ৱনুভৱঃ (svanubhavaḥ)direct personal experience of the Self (sva:one's own | anubhavaḥ:experience)
- ব্ৰহ্মাত্মনা সংস্থিতিঃ (brahmātmanā saṃsthitiḥ)abiding in identity with Brahman (brahma:Brahman | ātmanā:as the Self | saṃsthitiḥ:established abiding)
- মুক্তিঃ (muktiḥ)Liberation
- শতজন্মকোটিসুকৃতৈঃ (śatajanmakoṭisukṛtaiḥ)by meritorious deeds of a hundred crore births (śata:hundred | janma:births | koṭi:crore | sukṛtaiḥ:by meritorious deeds)
- পুণ্যৈঃ ৱিনা ন লভ্যতে (puṇyair vinā na labhyate)cannot be obtained without merit (puṇyaiḥ:by merit | vinā:without | na labhyate:cannot be obtained)
দুৰ্লভং ত্ৰযমেৱৈতদ্দেৱানুগ্ৰহহেতুকম্ ।
মনুষ্যত্ৱং মুমুক্ষুত্ৱং মহাপুৰুষসংশ্ৰযঃ ॥ 3॥
- দুৰ্লভং (durlabhaṃ)difficult to attain
- ত্ৰযম্ এৱ (trayam eva)these three alone (trayam:three | eva:indeed)
- এতত্ (etat)these
- দেৱানুগ্ৰহ-হেতুকম্ (devānugraha-hetukam)caused by the grace of God (deva:God | anugraha:grace | hetukam:caused by)
- মনুষ্যত্ৱং (manuṣyatvaṃ)human birth, humanity
- মুমুক্ষুত্ৱং (mumukṣutvaṃ)longing for Liberation (mumukṣu:one who desires liberation | tvam:state of being)
- মহাপুৰুষ-সংশ্ৰযঃ (mahāpuruṣa-saṃśrayaḥ)the protecting care of a great soul or perfected sage (mahā:great | puruṣa:person, sage | saṃśrayaḥ:refuge, protective care)
তত্ৰাপি পুংস্ত্ৱং শ্ৰুতিপাৰদৰ্শনম্ ।
যস্ত্ৱাত্মমুক্তৌ ন যতেত মূঢধীঃ
স হ্যাত্মহা স্ৱং ৱিনিহন্ত্যসদ্গ্ৰহাত্ ॥ 4॥
- লব্ধ্ৱা (labdhvā)having obtained
- কথঞ্চিত্ (kathaṃcit)by some means, somehow
- নৰজন্ম (narajanma)human birth (nara:human | janma:birth)
- দুৰ্লভং (durlabhaṃ)rare, hard to obtain
- তত্ৰাপি (tatrāpi)and there too
- পুংস্ত্ৱং (puṃstvaṃ)manhood
- শ্ৰুতিপাৰদৰ্শনম্ (śrutipāradarśanam)mastery of the Vedas (śruti:Vedas | pāra:the other shore, full extent | darśanam:seeing, mastery)
- যঃ তু (yaḥ tu)but he who
- আত্মমুক্তৌ (ātmamuktau)for the liberation of the Self (ātma:Self | muktau:for liberation)
- ন যতেত (na yateta)does not strive
- মূঢধীঃ (mūḍhadhīḥ)the fool, the dull-witted one (mūḍha:deluded, foolish | dhīḥ:intellect)
- সঃ হি আত্মহা (saḥ hi ātmahā)he indeed is a slayer of the Self
- স্ৱং ৱিনিহন্তি (svaṃ vinihanty)kills himself
- অসদ্গ্ৰহাত্ (asadgrahāt)by clinging to the unreal (asat:unreal | grahāt:from clinging to)
ইতঃ কো ন্ৱস্তি মূঢাত্মা যস্তু স্ৱাৰ্থে প্ৰমাদ্যতি ।
দুৰ্লভং মানুষং দেহং প্ৰাপ্য তত্ৰাপি পৌৰুষম্ ॥ 5॥
- ইতঃ (itaḥ)than this, greater than this
- কঃ নু অস্তি (kaḥ nu asti)who indeed is there
- মূঢাত্মা (mūḍhātmā)the foolish one (mūḍha:deluded, foolish | ātmā:self)
- যঃ তু (yaḥ tu)but he who
- স্ৱাৰ্থে (svārthe)in his own highest interest, in the real purpose of life (sva:one's own | arthe:in the purpose, goal)
- প্ৰমাদ্যতি (pramādyati)is negligent, neglects
- দুৰ্লভং (durlabhaṃ)rare, hard to obtain
- মানুষং দেহং (mānuṣaṃ deham)a human body (mānuṣam:human | deham:body)
- প্ৰাপ্য (prāpya)having obtained
- পৌৰুষম্ (pauruṣam)manliness, the masculine capacity for spiritual striving
কুৰ্ৱন্তু কৰ্মাণি ভজন্তু দেৱতাঃ ।
আত্মৈক্যবোধেন ৱিনাপি মুক্তি- (পাঠভেদঃ - ৱিনা ৱিমুক্তিঃ ন)
ৰ্ন সিধ্যতি ব্ৰহ্মশতান্তৰেঽপি ॥ 6॥
- ৱদন্তু শাস্ত্ৰাণি (vadantu śāstrāṇi)let them quote the scriptures (vadantu:let them recite | śāstrāṇi:scriptures)
- যজন্তু দেৱান্ (yajantu devān)let them sacrifice to the gods (yajantu:let them worship | devān:gods)
- কুৰ্ৱন্তু কৰ্মাণি (kurvantu karmāṇi)let them perform rituals (kurvantu:let them do | karmāṇi:rituals, actions)
- ভজন্তু দেৱতাঃ (bhajantu devatāḥ)let them worship the deities (bhajantu:let them worship | devatāḥ:deities)
- আত্মৈক্যবোধেন ৱিনা (ātmaikyabodhena vinā)without the realisation of one's identity with the Ātman (ātma:Self | aikya:oneness, identity | bodhena:by knowledge | vinā:without)
- অপি মুক্তিঃ (api muktiḥ)even Liberation
- ন সিধ্যতি (na sidhyati)does not succeed
- ব্ৰহ্মশতান্তৰে অপি (brahmaśatāntare api)even within a hundred Brahma-lifetimes (brahma:the creator Brahmā | śata:hundred | antare:within the span of | api:even)
ব্ৰৱীতি কৰ্মণো মুক্তেৰহেতুত্ৱং স্ফুটং যতঃ ॥ 7॥
- অমৃতত্ৱস্য (amṛtatvasya)of immortality (amṛta:immortal | tvasya:of the state/nature)
- ন আশা অস্তি (na āśā asti)there is no hope (na:not | āśā:hope | asti:is)
- ৱিত্তেন (vittena)by means of wealth
- ইতি এৱ হি (iti eva hi)thus indeed
- শ্ৰুতিঃ (śrutiḥ)the Vedas, shruti
- ব্ৰৱীতি (bravīti)declares
- কৰ্মণঃ (karmaṇaḥ)of action, ritual works
- মুক্তেঃ (mukteḥ)for Liberation
- অহেতুত্ৱং (ahetutvaṃ)being not the cause (a:not | hetu:cause | tvam:state of being)
- স্ফুটং (sphuṭaṃ)clearly
- যতঃ (yataḥ)since, because
সন্ন্যস্তবাহ্যাৰ্থসুখস্পৃহঃ সন্ ।
সন্তং মহান্তং সমুপেত্য দেশিকং
তেনোপদিষ্টাৰ্থসমাহিতাত্মা ॥ 8॥
- অতঃ (ataḥ)therefore
- ৱিমুক্ত্যৈ (vimuktyai)for Liberation (vi:fully | mukti:liberation)
- প্ৰযতেত (prayateta)should strive
- ৱিদ্ৱান্ (vidvān)the wise, learned man
- সংন্যস্ত-বাহ্যাৰ্থ-সুখ-স্পৃহঃ (saṃnyasta-bāhyārtha-sukha-spṛhaḥ)having renounced desire for pleasures from external objects (saṃnyasta:renounced | bāhya:external | artha:objects | sukha:pleasure | spṛhaḥ:desire for)
- সন্ (san)being
- সন্তং মহান্তং (santaṃ mahāntaṃ)a good, magnanimous Guru (santam:good, holy | mahāntam:great, magnanimous)
- সমুপেত্য (samupetya)having duly approached
- দেশিকং (deśikaṃ)the preceptor, Guru
- তেন উপদিষ্ট-অৰ্থ-সমাহিত-আত্মা (tena upadiṣṭa-artha-samāhita-ātmā)with mind concentrated on the truth taught by him (tena:by him | upadiṣṭa:instructed | artha:truth, meaning | samāhita:concentrated | ātmā:mind, self)
যোগাৰূঢত্ৱমাসাদ্য সম্যগ্দৰ্শননিষ্ঠযা ॥ 9॥
- উদ্ধৰেত্ (uddharet)should lift up, rescue
- আত্মনা (ātmanā)by oneself, by the Self
- আত্মানং (ātmānaṃ)oneself
- মগ্নং (magnaṃ)immersed, drowning
- সংসাৰ-ৱাৰিধৌ (saṃsāra-vāridhau)in the ocean of worldly existence (saṃsāra:the cycle of birth and death | vāridhau:in the ocean)
- যোগাৰূঢত্ৱম্ (yogārūḍhatvam)the state of being established in Yoga (yoga:meditative union | ārūḍha:ascended to | tvam:state of being)
- আসাদ্য (āsādya)having attained
- সম্যগ্-দৰ্শন-নিষ্ঠযা (samyag-darśana-niṣṭhayā)through steadfast devotion to right discrimination (samyag:right, correct | darśana:vision, discrimination | niṣṭhayā:by steadfast devotion)
যত্যতাং পণ্ডিতৈৰ্ধীৰৈৰাত্মাভ্যাস উপস্থিতৈঃ ॥ 10॥
- সংন্যস্য (saṃnyasya)having renounced
- সৰ্ৱকৰ্মাণি (sarvakarmāṇi)all actions, works (sarva:all | karmāṇi:actions)
- ভৱ-বন্ধ-ৱিমুক্তযে (bhava-bandha-vimuktaye)for liberation from the bondage of worldly existence (bhava:worldly existence | bandha:bondage | vimuktaye:for liberation)
- যত্যতাম্ (yatyatāṃ)let them strive
- পণ্ডিতৈঃ (paṇḍitaiḥ)by the learned
- ধীৰৈঃ (dhīraiḥ)by the firm, the erudite
- আত্মাভ্যাসে (ātmābhyāse)in the practice of realising the Self (ātma:Self | abhyāse:in practice)
- উপস্থিতৈঃ (upasthitaiḥ)by those who have commenced, who are engaged
ৱস্তুসিদ্ধিৰ্ৱিচাৰেণ ন কিঞ্চিত্কৰ্মকোটিভিঃ ॥ 11॥
- চিত্তস্য (cittasya)of the mind
- শুদ্ধযে (śuddhaye)for purification
- কৰ্ম (karma)action, ritual work
- ন তু (na tu)but not
- ৱস্তু-উপলব্ধযে (vastu-upalabdhaye)for the perception of Reality (vastu:Reality, the real thing | upalabdhaye:for perception, attainment)
- ৱস্তু-সিদ্ধিঃ (vastu-siddhiḥ)the realisation of Truth (vastu:Reality | siddhiḥ:accomplishment, realisation)
- ৱিচাৰেণ (vicāreṇa)by discrimination, reasoning
- ন কিঞ্চিত্ (na kiṃcit)not in the least
- কৰ্মকোটিভিঃ (karmakoṭibhiḥ)by ten million acts (karma:action | koṭibhiḥ:by crores, tens of millions)
ভ্ৰান্তোদিতমহাসৰ্পভযদুঃখৱিনাশিনী ॥ 12॥
- সম্যগ্-ৱিচাৰতঃ (samyag-vicārataḥ)through right, thorough reasoning (samyag:right, proper | vicārataḥ:from reasoning)
- সিদ্ধা (siddhā)accomplished, gained
- ৰজ্জু-তত্ত্ৱ-অৱধাৰণা (rajju-tattva-avadhāraṇā)the conviction about the true nature of the rope (rajju:rope | tattva:true nature | avadhāraṇā:conviction, firm understanding)
- ভ্ৰান্ত-উদিত (bhrānta-udita)arising from delusion (bhrānta:deluded | udita:arisen)
- মহাসৰ্প (mahāsarpa)great serpent (mahā:great | sarpa:serpent)
- ভয-দুঃখ-ৱিনাশিনী (bhaya-duḥkha-vināśinī)that which destroys the fear and suffering (bhaya:fear | duḥkha:suffering | vināśinī:destroyer of)
অৰ্থস্য নিশ্চযো দৃষ্টো ৱিচাৰেণ হিতোক্তিতঃ ।
ন স্নানেন ন দানেন প্ৰাণাযামশতেন ৱা ॥ 13॥
- অৰ্থস্য (arthasya)of the Truth, Reality
- নিশ্চযঃ (niścayaḥ)conviction, certainty
- দৃষ্টঃ (dṛṣṭaḥ)is seen, is established
- ৱিচাৰেণ (vicāreṇa)by reasoning, discrimination
- হিত-উক্তিতঃ (hita-uktitaḥ)from the salutary counsel of the wise (hita:beneficial, salutary | uktitaḥ:from speech, counsel)
- ন স্নানেন (na snānena)not by bathing in sacred waters
- ন দানেন (na dānena)not by gift-giving
- প্ৰাণাযাম-শতেন (prāṇāyāma-śatena)by hundreds of prāṇāyāmas (prāṇāyāma:breath control | śatena:by hundreds)
- ৱা (vā)or
উপাযা দেশকালাদ্যাঃ সন্ত্যস্মিন্সহকাৰিণঃ ॥ 14॥
- অধিকাৰিণম্ (adhikāriṇam)the qualified aspirant
- আশাস্তে (āśāste)expects, awaits
- ফল-সিদ্ধিঃ (phala-siddhiḥ)the accomplishment of the fruit (phala:fruit, result | siddhiḥ:accomplishment)
- ৱিশেষতঃ (viśeṣataḥ)essentially, primarily
- উপাযাঃ (upāyāḥ)means, auxiliaries
- দেশ-কাল-আদ্যাঃ (deśa-kāla-ādyāḥ)place, time and other such factors (deśa:place | kāla:time | ādyāḥ:and others)
- সন্তি (santi)are
- অস্মিন্ (asmin)in this matter
- সহকাৰিণঃ (sahakāriṇaḥ)auxiliaries, supporting conditions (saha:together | kāriṇaḥ:causes)
অতো ৱিচাৰঃ কৰ্তৱ্যো জিজ্ঞাসোৰাত্মৱস্তুনঃ ॥
সমাসাদ্য দযাসিন্ধুং গুৰুং ব্ৰহ্মৱিদুত্তমম্ ॥ 15॥
- অতঃ (ataḥ)therefore
- ৱিচাৰঃ (vicāraḥ)reasoning, inquiry
- কৰ্তৱ্যঃ (kartavyaḥ)should be undertaken
- জিজ্ঞাসোঃ (jijñāsoḥ)of the seeker, the inquirer
- আত্ম-ৱস্তুনঃ (ātma-vastunaḥ)of the Reality of the Self (ātma:Self | vastunaḥ:of the Reality)
- সমাসাদ্য (samāsādya)having duly approached
- দযা-সিন্ধুং (dayā-sindhuṃ)an ocean of compassion (dayā:compassion | sindhuṃ:ocean)
- গুৰুং (guruṃ)the Guru
- ব্ৰহ্মৱিদ্-উত্তমম্ (brahmaviduttamam)the foremost among knowers of Brahman (brahma:Brahman | vid:knower | uttamam:the best, foremost)
অধিকাৰ্যাত্মৱিদ্যাযামুক্তলক্ষণলক্ষিতঃ ॥ 16॥
- মেধাৱী (medhāvī)intelligent, sharp-minded
- পুৰুষঃ (puruṣaḥ)person
- ৱিদ্ৱান্ (vidvān)learned, erudite
- ঊহাপোহ-ৱিচক্ষণঃ (ūhāpoha-vicakṣaṇaḥ)skilled in arguing for and refuting counter-arguments (ūha:hypothesis, reasoning in favour | apoha:refutation, reasoning against | vicakṣaṇaḥ:skilled in)
- অধিকাৰী (adhikārī)the qualified one, the fit recipient
- আত্ম-ৱিদ্যাযাম্ (ātma-vidyāyām)for the knowledge of the Self (ātma:Self | vidyāyām:for knowledge)
- উক্ত-লক্ষণ-লক্ষিতঃ (ukta-lakṣaṇa-lakṣitaḥ)characterised by the above-mentioned qualities (ukta:stated | lakṣaṇa:characteristic | lakṣitaḥ:marked by, endowed with)
মুমুক্ষোৰেৱ হি ব্ৰহ্মজিজ্ঞাসাযোগ্যতা মতা ॥ 17॥
- ৱিৱেকিনঃ (vivekinaḥ)of the one who discriminates
- ৱিৰক্তস্য (viraktasya)of the dispassionate
- শম-আদি-গুণ-শালিনঃ (śama-ādi-guṇa-śālinaḥ)possessing calmness and the allied virtues (śama:calmness | ādi:and the rest | guṇa:virtue | śālinaḥ:possessing)
- মুমুক্ষোঃ এৱ (mumukṣoḥ eva)of the one yearning for liberation alone (mumukṣoḥ:of the one desiring liberation | eva:alone, only)
- হি (hi)indeed
- ব্ৰহ্ম-জিজ্ঞাসা-যোগ্যতা (brahma-jijñāsā-yogyatā)the qualification for inquiry into Brahman (brahma:Brahman | jijñāsā:inquiry | yogyatā:fitness, qualification)
- মতা (matā)is considered, is acknowledged
যেষু সত্স্ৱেৱ সন্নিষ্ঠা যদভাৱে ন সিধ্যতি ॥ 18॥
- সাধনানি (sādhanāni)the means, qualifications
- অত্ৰ (atra)here, regarding this
- চত্ৱাৰি (catvāri)four
- কথিতানি (kathitāni)have been spoken of
- মনীষিভিঃ (manīṣibhiḥ)by the sages, the wise
- যেষু সত্সু এৱ (yeṣu satsu eva)only when these are present (yeṣu:in which | satsu:being present | eva:only)
- সন্নিষ্ঠা (sanniṣṭhā)firm establishment, devotion to Brahman
- যদ্ অভাৱে (yad abhāve)in the absence of which
- ন সিধ্যতি (na sidhyati)does not succeed
ইহামুত্ৰফলভোগৱিৰাগস্তদনন্তৰম্ ।
শমাদিষট্কসম্পত্তিৰ্মুমুক্ষুত্ৱমিতি স্ফুটম্ ॥ 19॥
- আদৌ (ādau)first
- নিত্যানিত্য-ৱস্তু-ৱিৱেকঃ (nityānitya-vastu-vivekaḥ)discrimination between the eternal and the transient (nitya:eternal | anitya:transient | vastu:things | vivekaḥ:discrimination)
- পৰিগম্যতে (parigamyate)is enumerated, comes first
- ইহ অমুত্ৰ (iha amutra)here and hereafter (iha:here, in this world | amutra:hereafter, in the other world)
- ফল-ভোগ-ৱিৰাগঃ (phala-bhoga-virāgaḥ)dispassion toward the enjoyment of fruits (phala:fruit, result | bhoga:enjoyment | virāgaḥ:dispassion)
- তদ্ অনন্তৰম্ (tad anantaram)after that, next
- শম-আদি-ষট্ক-সম্পত্তিঃ (śama-ādi-ṣaṭka-sampattiḥ)the possession of the group of six virtues beginning with calmness (śama:calmness | ādi:beginning with | ṣaṭka:group of six | sampattiḥ:wealth, possession)
- মুমুক্ষুত্ৱম্ (mumukṣutvam)yearning for Liberation
- ইতি স্ফুটম্ (iti sphuṭam)thus clearly (iti:thus | sphuṭam:clearly)
সোঽযং নিত্যানিত্যৱস্তুৱিৱেকঃ সমুদাহৃতঃ ॥ 20॥
- ব্ৰহ্ম সত্যং (brahma satyaṃ)Brahman is real (brahma:Brahman | satyam:real, true)
- জগত্ মিথ্যা (jagat mithyā)the world is unreal (jagat:world | mithyā:unreal, illusory)
- ইতি এৱংৰূপঃ (iti evaṃrūpaḥ)of this very nature (iti:thus | evaṃrūpaḥ:of such form)
- ৱিনিশ্চযঃ (viniścayaḥ)firm conviction, definitive determination
- সঃ অযম্ (saḥ ayam)this very
- নিত্যানিত্য-ৱস্তু-ৱিৱেকঃ (nityānitya-vastu-vivekaḥ)discrimination between the eternal and the non-eternal (nitya:eternal | anitya:non-eternal | vastu:reality | vivekaḥ:discrimination)
- সমুদাহৃতঃ (samudāhṛtaḥ)is designated, is called
দেহাদিব্ৰহ্মপৰ্যন্তে হ্যনিত্যে ভোগৱস্তুনি ॥ 21॥
- তদ্ ৱৈৰাগ্যম্ (tad vairāgyam)that Vairāgya, renunciation
- জিহাসা (jihāsā)the desire to give up, aversion
- যা (yā)which
- দৰ্শন-শ্ৰৱণ-আদিভিঃ (darśana-śravaṇa-ādibhiḥ)through observation, instruction and so forth (darśana:seeing, observation | śravaṇa:hearing, instruction | ādibhiḥ:and so forth)
- দেহ-আদি-ব্ৰহ্ম-পৰ্যন্তে (deha-ādi-brahma-paryante)from the body up to Brahmāhood (deha:body | ādi:beginning | brahma:the state of Brahmā | paryante:up to the limit of)
- হি অনিত্যে (hi anitye)toward what is indeed transient
- ভোগ-ৱস্তুনি (bhoga-vastuni)in the objects of enjoyment (bhoga:enjoyment | vastuni:in things, objects)
ৱিৰজ্য ৱিষযৱ্ৰাতাদ্দোষদৃষ্ট্যা মুহুৰ্মুহুঃ ।
স্ৱলক্ষ্যে নিযতাৱস্থা মনসঃ শম উচ্যতে ॥ 22॥
- ৱিৰজ্য (virajya)having detached from
- ৱিষয-ৱ্ৰাতাদ্ (viṣaya-vrātāt)from the multitude of sense-objects (viṣaya:sense objects | vrātāt:from the multitude, host)
- দোষ-দৃষ্ট্যা (doṣa-dṛṣṭyā)by continually observing their defects (doṣa:defect, fault | dṛṣṭyā:by seeing)
- মুহুৰ্মুহুঃ (muhurmuhuḥ)again and again, repeatedly
- স্ৱ-লক্ষ্যে (sva-lakṣye)on its own goal, Brahman (sva:its own | lakṣye:on the goal)
- নিযত-অৱস্থা (niyata-avasthā)steadfast resting (niyata:fixed, steady | avasthā:state, resting)
- মনসঃ (manasaḥ)of the mind
- শমঃ (śamaḥ)Śama, calmness
- উচ্যতে (ucyate)is called
উভযেষামিন্দ্ৰিযাণাং স দমঃ পৰিকীৰ্তিতঃ ।
বাহ্যানালম্বনং ৱৃত্তেৰেষোপৰতিৰুত্তমা ॥ 23॥
- ৱিষযেভ্যঃ (viṣayebhyaḥ)from sense-objects
- পৰাৱৰ্ত্য (parāvartya)turning back
- স্থাপনং (sthāpanaṃ)placing, establishing
- স্ৱ-স্ৱ-গোলকে (svasva-golake)in their respective centres or spheres (sva-sva:each one's own | golake:in the sphere, centre)
- উভযেষাম্ ইন্দ্ৰিযাণাম্ (ubhayeṣām indriyāṇām)of both kinds of sense-organs, the five of knowledge and five of action (ubhayeṣām:of both kinds | indriyāṇām:of the sense-organs)
- সঃ দমঃ (saḥ damaḥ)that is Dama, self-control
- পৰিকীৰ্তিতঃ (parikīrtitaḥ)is declared
- বাহ্য-অনালম্বনম্ (bāhya-anālambanaṃ)non-support in external objects, withdrawal from them (bāhya:external | anālambanaṃ:non-reliance, withdrawal)
- ৱৃত্তেঃ (vṛtteḥ)of the mind-function
- এষা উপৰতিঃ (eṣā uparatiḥ)this Uparati, self-withdrawal
- উত্তমা (uttamā)the best
চিন্তাৱিলাপৰহিতং সা তিতিক্ষা নিগদ্যতে ॥ 24॥
- সহনং (sahanaṃ)bearing, endurance
- সৰ্ৱ-দুঃখানাম্ (sarva-duḥkhānām)of all afflictions and sufferings (sarva:all | duḥkhānām:of sufferings)
- অপ্ৰতীকাৰ-পূৰ্ৱকম্ (apratīkāra-pūrvakam)without seeking to redress them (apratīkāra:without remedy | pūrvakam:accompanied by)
- চিন্তা-ৱিলাপ-ৰহিতম্ (cintā-vilāpa-rahitam)free from anxiety and lamentation (cintā:anxiety | vilāpa:lamentation | rahitam:free from)
- সা (sā)that
- তিতিক্ষা (titikṣā)Titikṣā, forbearance
- নিগদ্যতে (nigadyate)is called
সা শ্ৰদ্ধা কথিতা সদ্ভিৰ্যযা ৱস্তূপলভ্যতে ॥ 25॥
- শাস্ত্ৰস্য (śāstrasya)of the scripture
- গুৰু-ৱাক্যস্য (guru-vākyasya)of the Guru's words (guru:teacher | vākyasya:of the words)
- সত্য-বুদ্ধ্যা (satya-buddhyā)with a conviction of their truth (satya:truth | buddhyā:by the intellect, conviction)
- অৱধাৰণম্ (avadhāraṇam)firm acceptance
- সা (sā)that
- শ্ৰদ্ধা (śraddhā)Śraddhā, faith
- কথিতা (kathitā)is called
- সদ্ভিঃ (sadbhiḥ)by the sages, the wise
- যযা (yayā)by which
- ৱস্তু উপলভ্যতে (vastu upalabhyate)the Reality is perceived and attained (vastu:Reality | upalabhyate:is perceived, attained)
তত্সমাধানমিত্যুক্তং ন তু চিত্তস্য লালনম্ ॥ 26॥
- সৰ্ৱদা (sarvadā)always, ever
- স্থাপনং (sthāpanaṃ)placing, fixing
- বুদ্ধেঃ (buddheḥ)of the intellect, the affirming faculty
- শুদ্ধে ব্ৰহ্মণি (śuddhe brahmaṇi)on the ever-pure Brahman (śuddhe:pure | brahmaṇi:on Brahman)
- তত্ (tat)that
- সমাধানম্ (samādhānam)Samādhāna, self-settledness
- ইতি উক্তম্ (iti uktam)is so called
- ন তু (na tu)but not
- চিত্তস্য (cittasya)of the mind
- লালনম্ (lālanam)indulgence, mere pampering of thought in curiosity (lit. fondling)
স্ৱস্ৱৰূপাৱবোধেন মোক্তুমিচ্ছা মুমুক্ষুতা ॥ 27॥
- অহংকাৰ-আদি-দেহ-অন্তান্ (ahaṃkāra-ādi-deha-antān)from egoism to the body and all bondages in between (ahaṃkāra:egoism | ādi:beginning | deha:body | antān:up to, extending to)
- বন্ধান্ (bandhān)bondages
- অজ্ঞান-কল্পিতান্ (ajñāna-kalpitān)superimposed by Ignorance (ajñāna:ignorance | kalpitān:imagined, superimposed)
- স্ৱ-স্ৱৰূপ-অৱবোধেন (sva-svarūpa-avabodhena)through the realisation of one's own true nature (sva:one's own | svarūpa:true nature | avabodhena:by knowledge, realisation)
- মোক্তুম্ ইচ্ছা (moktum icchā)the desire to be freed (moktum:to be freed | icchā:desire)
- মুমুক্ষুতা (mumukṣutā)Mumukṣutā, yearning for Liberation
প্ৰসাদেন গুৰোঃ সেযং প্ৰৱৃদ্ধা সূযতে ফলম্ ॥ 28॥
- মন্দ-মধ্যম-ৰূপা অপি (manda-madhyama-rūpā api)even when torpid or mediocre in degree (manda:sluggish, dull | madhyama:mediocre | rūpā:in the form of | api:even)
- ৱৈৰাগ্যেণ (vairāgyeṇa)by means of renunciation
- শম-আদিনা (śama-ādinā)by calmness and the rest (śama:calmness | ādinā:by the rest)
- প্ৰসাদেন (prasādena)by the grace
- গুৰোঃ (guroḥ)of the Guru
- সা ইযম্ (sā iyam)this very yearning for liberation
- প্ৰৱৃদ্ধা (pravṛddhā)grown, fully developed
- সূযতে (sūyate)bears, produces
- ফলম্ (phalam)fruit, result
তস্মিন্নেৱাৰ্থৱন্তঃ স্যুঃ ফলৱন্তঃ শমাদযঃ ॥ 29॥
- ৱৈৰাগ্যম্ চ (vairāgyam ca)renunciation and
- মুমুক্ষুত্ৱম্ (mumukṣutvam)yearning for liberation
- তীৱ্ৰম্ (tīvram)intense, keen
- যস্য তু (yasya tu)in whose case indeed
- ৱিদ্যতে (vidyate)exists, is present
- তস্মিন্ এৱ (tasmin eva)in that person alone
- অৰ্থৱন্তঃ (arthavantaḥ)meaningful, purposeful
- স্যুঃ (syuḥ)are, become
- ফলৱন্তঃ (phalavantaḥ)fruitful, productive
- শম-আদযঃ (śama-ādayaḥ)calmness and the rest (śama:calmness | ādayaḥ:and others)
মৰৌ সলিলৱত্তত্ৰ শমাদেৰ্ভানমাত্ৰতা ॥ 30॥
- এতযোঃ (etayoḥ)of these two
- মন্দতা (mandatā)torpidity, weakness
- যত্ৰ (yatra)where
- ৱিৰক্তত্ৱ-মুমুক্ষযোঃ (viraktatva-mumukṣayoḥ)of renunciation and yearning for liberation (viraktatva:dispassion | mumukṣayoḥ:and yearning for liberation)
- মৰৌ (marau)in a desert
- সলিল-ৱত্ (salila-vat)like water, i.e. a mirage (salila:water | vat:like)
- তত্ৰ (tatra)there
- শম-আদেঃ (śama-ādeḥ)of calmness and the rest
- ভান-মাত্ৰতা (bhāna-mātratatā)being mere appearance, a seeming only (bhāna:appearance | mātratatā:being only that, mere seeming)
স্ৱস্ৱৰূপানুসন্ধানং ভক্তিৰিত্যভিধীযতে ॥ 31॥
- মোক্ষ-কাৰণ-সামগ্ৰ্যাম্ (mokṣa-kāraṇa-sāmagryām)among all the means and causes of Liberation (mokṣa:Liberation | kāraṇa:cause | sāmagryām:among the collection of means)
- ভক্তিঃ এৱ (bhaktiḥ eva)Bhakti alone
- গৰীযসী (garīyasī)the greatest, most important
- স্ৱ-স্ৱৰূপ-অনুসন্ধানম্ (sva-svarūpa-anusandhānam)the constant seeking after one's own real nature (sva:one's own | svarūpa:true nature | anusandhānam:constant inquiry, seeking)
- ভক্তিঃ (bhaktiḥ)is called Bhakti, devotion
- ইতি অভিধীযতে (iti abhidhīyate)is thus designated (iti:thus | abhidhīyate:is called)
উক্তসাধনসম্পন্নস্তত্ত্ৱজিজ্ঞাসুৰাত্মনঃ ।
উপসীদেদ্গুৰুং প্ৰাজ্ঞং যস্মাদ্বন্ধৱিমোক্ষণম্ ॥ 32॥
- স্ৱ-আত্ম-তত্ত্ৱ-অনুসন্ধানম্ (svātma-tattva-anusandhānam)inquiry into the truth of one's own Self (sva:one's own | ātma:Self | tattva:truth | anusandhānam:inquiry, constant seeking)
- ভক্তিঃ (bhaktiḥ)is devotion
- ইতি (iti)thus
- অপৰে (apare)others
- জগুঃ (jaguḥ)have said
- উক্ত-সাধন-সম্পন্নঃ (ukta-sādhana-sampannaḥ)possessed of the above-mentioned qualifications (ukta:stated | sādhana:qualifications | sampannaḥ:possessed of)
- তত্ত্ৱ-জিজ্ঞাসুঃ (tattva-jijñāsuḥ)the seeker of Truth
- আত্মনঃ (ātmanaḥ)of the Self
- উপসীদেত্ (upasīdet)should approach
- গুৰুম্ প্ৰাজ্ঞম্ (gurum prājñam)the wise Guru (gurum:teacher | prājñam:the wise, learned)
- যস্মাত্ (yasmāt)from whom
- বন্ধ-ৱিমোক্ষণম্ (bandha-vimokṣaṇam)liberation from bondage (bandha:bondage | vimokṣaṇam:complete liberation)
ব্ৰহ্মণ্যুপৰতঃ শান্তো নিৰিন্ধন ইৱানলঃ ।
অহেতুকদযাসিন্ধুৰ্বন্ধুৰানমতাং সতাম্ ॥ 33॥
- শ্ৰোত্ৰিযঃ (śrotriyaḥ)versed in the Vedas, a Vedic scholar
- অৱৃজিনঃ (avṛjinaḥ)sinless (a:without | vṛjina:sin, transgression)
- অকামহতঃ (akāmahataḥ)unsmitten by desire (a:without | kāma:desire | hataḥ:struck, afflicted by)
- যঃ (yaḥ)who
- ব্ৰহ্মৱিদ্-তমঃ (brahmavit-tamaḥ)the foremost knower of Brahman (brahma:Brahman | vit:knower | tamaḥ:superlative, foremost)
- ব্ৰহ্মণি উপৰতঃ (brahmaṇi uparataḥ)withdrawn into Brahman, resting in Brahman (brahmaṇi:in Brahman | uparataḥ:withdrawn, at rest)
- শান্তঃ (śāntaḥ)calm, tranquil
- নিৰিন্ধন ইৱ অনলঃ (nirindhana iva analaḥ)like a fire that has consumed its fuel (nirindhana:without fuel | iva:like | analaḥ:fire)
- অহেতুক-দযা-সিন্ধুঃ (ahetuka-dayā-sindhuḥ)an ocean of causeless, spontaneous compassion (ahetuka:without cause, spontaneous | dayā:compassion | sindhuḥ:ocean)
- বন্ধুঃ (bandhuḥ)friend, kinsman
- আনমতাং সতাম্ (ānamatāṃ satām)of the virtuous who bow to him (ānamatām:of those who bow | satām:of the virtuous)
প্ৰসন্নং তমনুপ্ৰাপ্য পৃচ্ছেজ্জ্ঞাতৱ্যমাত্মনঃ ॥ 34॥
- তম্ (tam)that Guru
- আৰাধ্য (ārādhya)worshipping
- গুৰুম্ (gurum)the Guru
- ভক্ত্যা (bhaktyā)with devotion
- প্ৰহ্ৱ-প্ৰশ্ৰয-সেৱনৈঃ (prahva-praśraya-sevanaih)with prostration, humility and service (prahva:prostration | praśraya:humility, courtesy | sevanaih:by service)
- প্ৰসন্নম্ (prasannam)when pleased
- তম্ অনুপ্ৰাপ্য (tam anuprāpya)having approached him
- পৃচ্ছেত্ (pṛcchet)should ask
- জ্ঞাতৱ্যম্ (jñātavyam)what ought to be known
- আত্মনঃ (ātmanaḥ)about the Self
কাৰুণ্যসিন্ধো পতিতং ভৱাব্ধৌ ।
মামুদ্ধৰাত্মীযকটাক্ষদৃষ্ট্যা
ঋজ্ৱ্যাতিকাৰুণ্যসুধাভিৱৃষ্ট্যা ॥ 35॥
- স্ৱামিন্ (svāmin)O Master
- নমঃ তে (namaḥ te)salutation to you, I bow to you
- নত-লোক-বন্ধো (nata-loka-bandho)O friend of those who bow to you (nata:bowed, prostrating | loka:people | bandho:O friend, relative)
- কাৰুণ্য-সিন্ধো (kāruṇya-sindho)O ocean of compassion (kāruṇya:compassion | sindho:O ocean)
- পতিতম্ (patitam)fallen
- ভৱ-অব্ধৌ (bhava-abdhau)into the ocean of worldly existence (bhava:existence, birth-death cycle | abdhau:in the ocean)
- মাম্ উদ্ধৰ (mām uddhar)save me, lift me up (mām:me | uddhar:lift, rescue)
- আত্মীয-কটাক্ষ-দৃষ্ট্যা (ātmīya-kaṭākṣa-dṛṣṭyā)with your own gracious glance (ātmīya:one's own, gracious | kaṭākṣa:sidelong glance | dṛṣṭyā:with the glance)
- ঋজ্ৱ্যা (ṛjvyā)straightforward, direct
- অতিকাৰুণ্য-সুধা-অভিৱৃষ্ট্যা (ati-kāruṇya-sudhā-abhivṛṣṭyā)showering the nectar of supreme compassion (ati:supreme | kāruṇya:compassion | sudhā:nectar | abhivṛṣṭyā:by showering)
দোধূযমানং দুৰদৃষ্টৱাতৈঃ ।
ভীতং প্ৰপন্নং পৰিপাহি মৃত্যোঃ
শৰণ্যমন্যদ্যদহং ন জানে ॥ 36॥
- দুৰ্ৱাৰ-সংসাৰ-দৱ-অগ্নি-তপ্তম্ (durvāra-saṃsāra-dava-agni-taptam)scorched by the unquenchable forest-fire of worldly existence (durvāra:unquenchable | saṃsāra:worldly cycle | dava:forest fire | agni:fire | taptam:scorched)
- দোধূযমানম্ (dodhūyamānam)shaken violently, tossed about
- দুৰদৃষ্ট-ৱাতৈঃ (duradṛṣṭa-vātaiḥ)by the winds of ill fate (duradṛṣṭa:ill fate | vātaiḥ:by the winds)
- ভীতম্ (bhītam)terrified
- প্ৰপন্নম্ (prapannam)one who has taken refuge, a surrendered seeker
- পৰিপাহি (paripāhi)protect fully, save completely
- মৃত্যোঃ (mṛtyoḥ)from death
- শৰণ্যম্ (śaraṇyam)refuge, shelter
- অন্যদ্ যদ্ (anyad yad)any other which
- অহম্ ন জানে (aham na jāne)I do not know (aham:I | na:not | jāne:know)
শান্তা মহান্তো নিৱসন্তি সন্তো
ৱসন্তৱল্লোকহিতং চৰন্তঃ ।
তীৰ্ণাঃ স্ৱযং ভীমভৱাৰ্ণৱং জনা-
নহেতুনান্যানপি তাৰযন্তঃ ॥ 37॥
- শান্তাঃ (śāntāḥ)tranquil
- মহান্তঃ (mahāntaḥ)magnanimous, great souls
- নিৱসন্তি (nivasanti)dwell, live
- সন্তঃ (santaḥ)the good, holy ones
- ৱসন্ত-ৱত্ (vasanta-vat)like the spring season (vasanta:spring | vat:like)
- লোক-হিতম্ (loka-hitam)for the welfare of the world (loka:world | hitam:good, welfare)
- চৰন্তঃ (carantaḥ)moving about, acting
- তীৰ্ণাঃ (tīrṇāḥ)having crossed
- স্ৱযম্ (svayam)themselves
- ভীম-ভৱ-অৰ্ণৱম্ (bhīma-bhava-arṇavam)the terrible ocean of worldly existence (bhīma:terrible, dreadful | bhava:worldly existence | arṇavam:ocean)
- জনান্ (janān)people
- অহেতুনা (ahetunā)without any selfish motive (a:without | hetu:cause, motive)
- যান্ অপি (yān api)whoever
- তাৰযন্তঃ (tārayantaḥ)helping to cross, ferrying across
শ্ৰমাপনোদপ্ৰৱণং মহাত্মনাম্ ।
সুধাংশুৰেষ স্ৱযমৰ্ককৰ্কশ-
প্ৰভাভিতপ্তামৱতি ক্ষিতিং কিল ॥ 38॥
- অযম্ (ayam)this
- স্ৱভাৱঃ (svabhāvaḥ)the very nature, inherent disposition
- স্ৱতঃ এৱ (svataḥ eva)of its own accord, naturally
- যত্ (yat)that
- পৰ-শ্ৰম-অপনোদ-প্ৰৱণম্ (para-śrama-apanoda-pravaṇam)the inclination to remove others' troubles (para:others' | śrama:trouble, suffering | apanoda:removal | pravaṇam:inclined toward)
- মহাত্মনাম্ (mahātmanām)of the great souls
- সুধাংশুঃ (sudhāṃśuḥ)the moon (sudhā:nectar | aṃśuḥ:the rayed one)
- এষঃ (eṣaḥ)this moon
- স্ৱযম্ (svayam)of its own accord
- অৰ্ক-কৰ্কশ-প্ৰভা-অভিতপ্তাম্ (arka-karkaśa-prabhā-abhitaptām)the earth scorched by the harsh rays of the sun (arka:sun | karkaśa:harsh, fierce | prabhā:rays | abhitaptām:scorched)
- অৱতি (avati)cools, protects
- ক্ষিতিম্ (kṣitim)the earth
- কিল (kila)indeed, as is well known
ৰ্যুষ্মদ্ৱাক্কলশোজ্ঝিতৈঃ শ্ৰুতিসুখৈৰ্ৱাক্যামৃতৈঃ সেচয ।
সন্তপ্তং ভৱতাপদাৱদহনজ্ৱালাভিৰেনং প্ৰভো
ধন্যাস্তে ভৱদীক্ষণক্ষণগতেঃ পাত্ৰীকৃতাঃ স্ৱীকৃতাঃ ॥ 39॥
- ব্ৰহ্মানন্দ-ৰস-অনুভূতি-কলিতৈঃ (brahmānanda-rasa-anubhūti-kalitaiḥ)filled with the relish of the experience of Brahmananda (brahma:Brahman | ānanda:bliss | rasa:relish, essence | anubhūti:experience | kalitaiḥ:filled with)
- পূৰ্তৈঃ সুশীতৈঃ (pūrtaiḥ suśītaiḥ)full and delightfully cool (pūrtaiḥ:full | suśītaiḥ:pleasantly cool)
- যুষ্মদ্-ৱাক্-কলশ-উজ্ঝিতৈঃ (yuṣmad-vāk-kalaśa-ujjhitaiḥ)poured from the vessel of your speech (yuṣmad:your | vāk:speech | kalaśa:vessel, pitcher | ujjhitaiḥ:poured out from)
- শ্ৰুতি-সুখৈঃ (śruti-sukhaiḥ)delightful to the ears
- ৱাক্য-অমৃতৈঃ (vākya-amṛtaiḥ)with nectar-like words (vākya:words, speech | amṛtaiḥ:with nectar)
- সেচয (secaya)sprinkle, shower
- সংতপ্তম্ (saṃtaptam)scorched, tormented
- ভৱত্-তাপ-দাৱ-দহন-জ্ৱালাভিঃ (bhavat-tāpa-dāva-dahana-jvālābhiḥ)by the flames of the forest-fire of worldly affliction (bhavat:worldly | tāpa:affliction | dāva:forest fire | dahana:burning | jvālābhiḥ:by flames)
- এনম্ (enam)this one, me
- প্ৰভো (prabho)O Lord
- ধন্যাঃ তে (dhanyāḥ te)blessed are those (dhanyāḥ:blessed | te:those)
- ভৱদ্-ঈক্ষণ-ক্ষণ-গতেঃ (bhavad-īkṣaṇa-kṣaṇa-gateḥ)upon whom your glance falls even for a moment (bhavad:your | īkṣaṇa:glance | kṣaṇa:moment | gateḥ:of the alighting)
- পাত্ৰীকৃতাঃ স্ৱীকৃতাঃ (pātrī-kṛtāḥ svī-kṛtāḥ)made worthy vessels and accepted as one's own (pātrī-kṛtāḥ:made into worthy recipients | svī-kṛtāḥ:accepted as one's own)
কা ৱা গতিৰ্মে কতমোঽস্ত্যুপাযঃ ।
জানে ন কিঞ্চিত্কৃপযাঽৱ মাং প্ৰভো
সংসাৰদুঃখক্ষতিমাতনুষ্ৱ ॥ 40॥
- কথম্ (katham)how
- তৰেযম্ (tareyam)shall I cross
- ভৱ-সিন্ধুম্ (bhava-sindhum)the ocean of worldly existence (bhava:existence, birth-death cycle | sindhum:ocean)
- এতম্ (etam)this
- কা ৱা গতিঃ (kā vā gatiḥ)what is my way, what is my fate (kā:what | vā:or | gatiḥ:way, course)
- মে (me)for me
- কতমঃ (katamaḥ)which
- অস্তি উপাযঃ (asti upāyaḥ)is the means (asti:is | upāyaḥ:means, method)
- জানে ন কিঞ্চিত্ (jāne na kiñcit)I know nothing at all (jāne:I know | na:not | kiñcit:anything)
- কৃপযা অৱ মাম্ (kṛpayā ava mām)condescend to protect me (kṛpayā:with compassion | ava:protect, descend to help | mām:me)
- প্ৰভো (prabho)O Lord
- সংসাৰ-দুঃখ-ক্ষতিম্ (saṃsāra-duḥkha-kṣatim)the putting an end to the misery of worldly existence (saṃsāra:cycle of existence | duḥkha:misery | kṣatim:destruction, ending)
- আতনুষ্ৱ (ātanuṣva)describe at length, narrate fully
সংসাৰদাৱানলতাপতপ্তম্ ।
নিৰীক্ষ্য কাৰুণ্যৰসাৰ্দ্ৰদৃষ্ট্যা
দদ্যাদভীতিং সহসা মহাত্মা ॥ 41॥
- তথা (tathā)thus, in this manner
- ৱদন্তম্ (vadantam)speaking
- শৰণ-আগতম্ (śaraṇa-āgatam)who has sought refuge (śaraṇa:refuge | āgatam:come to)
- স্ৱম্ (svam)his own disciple
- সংসাৰ-দাৱ-অনল-তাপ-তপ্তম্ (saṃsāra-dāva-anala-tāpa-taptam)scorched by the heat of the forest-fire of worldly existence (saṃsāra:worldly cycle | dāva:forest fire | anala:fire | tāpa:heat | taptam:scorched)
- নিৰীক্ষ্য (nirīkṣya)looking at
- কাৰুণ্য-ৰস-আৰ্দ্ৰ-দৃষ্ট্যা (kāruṇya-rasa-ārdra-dṛṣṭyā)with a glance softened with the essence of compassion (kāruṇya:compassion | rasa:essence | ārdra:softened | dṛṣṭyā:with the glance)
- দদ্যাত্ (dadyāt)bestows
- অভীতিম্ (abhītim)fearlessness
- সহসা (sahasā)spontaneously, at once
- মহাত্মা (mahātmā)the great soul, the saint
মুমুক্ষৱে সাধু যথোক্তকাৰিণে ।
প্ৰশান্তচিত্তায শমান্ৱিতায
তত্ত্ৱোপদেশং কৃপযৈৱ কুৰ্যাত্ ॥ 42॥
- ৱিদ্ৱান্ (vidvān)the wise one, the sage
- সঃ (saḥ)he
- তস্মৈ (tasmai)to him
- উপসত্তিম্ ঈযুষে (upasattim īyuṣe)who has sought his protection (upasattim:approach for protection | īyuṣe:who has gone to)
- মুমুক্ষৱে (mumukṣave)to the one thirsting for Liberation
- সাধু (sādhu)duly, properly
- যথোক্ত-কাৰিণে (yathoktakāriṇe)who obeys the instructions as prescribed (yathā:as | ukta:said | kāriṇe:one who does)
- প্ৰশান্ত-চিত্তায (praśānta-cittāya)to one of serene mind (praśānta:serene | cittāya:of mind)
- শম-অন্ৱিতায (śama-anvitāya)endowed with calmness (śama:calmness | anvitāya:endowed with)
- তত্ত্ৱ-উপদেশম্ (tattva-upadeśam)the teaching of Truth (tattva:Truth | upadeśam:teaching)
- কৃপযা এৱ (kṛpayā eva)out of sheer grace
- কুৰ্যাত্ (kuryāt)should impart
সংসাৰসিন্ধোস্তৰণেঽস্ত্যুপাযঃ ।
যেনৈৱ যাতা যতযোঽস্য পাৰং
তমেৱ মাৰ্গং তৱ নিৰ্দিশামি ॥ 43॥
- মা ভৈষ্ট (mā bhaiṣṭa)fear not (mā:do not | bhaiṣṭa:fear)
- ৱিদ্ৱন্ (vidvan)O learned one
- তৱ (tava)for you
- ন অস্তি অপাযঃ (na asti apāyaḥ)there is no death, no danger (na:not | asti:is | apāyaḥ:danger, death)
- সংসাৰ-সিন্ধোঃ (saṃsāra-sindhoḥ)of the ocean of worldly existence (saṃsāra:cycle of birth and death | sindhoḥ:of the ocean)
- তৰণে (taraṇe)for the crossing
- অস্তি উপাযঃ (asti upāyaḥ)there is a means
- যেন এৱ (yena eva)by which very means
- যাতাঃ যতযঃ (yātāḥ yatayaḥ)sages have gone (yātāḥ:gone | yatayaḥ:sages, ascetics)
- অস্য পাৰম্ (asya pāram)to the other shore of this ocean
- তম্ এৱ মাৰ্গম্ (tam eva mārgam)that very path
- তৱ নিৰ্দিশামি (tava nirdiśāmi)I shall point out to you
তেন তীৰ্ত্ৱা ভৱাম্ভোধিং পৰমানন্দমাপ্স্যসি ॥ 44॥
- অস্তি (asti)there is
- উপাযঃ (upāyaḥ)a means
- মহান্ (mahān)sovereign, great
- কশ্চিত্ (kaścit)a certain
- সংসাৰ-ভয-নাশনঃ (saṃsāra-bhaya-nāśanaḥ)that destroys the fear of relative existence (saṃsāra:relative existence | bhaya:fear | nāśanaḥ:destroyer)
- তেন (tena)by that
- তীৰ্ত্ৱা (tīrtvā)having crossed
- ভৱ-অম্ভোধিম্ (bhava-ambhodhim)the ocean of Samsāra (bhava:worldly existence | ambhodhim:the ocean)
- পৰমানন্দম্ (paramānandaṃ)supreme bliss (parama:supreme | ānanda:bliss)
- আপ্স্যসি (āpsyasi)you will attain
তেনাত্যন্তিকসংসাৰদুঃখনাশো ভৱত্যনু ॥ 45॥
- ৱেদান্ত-অৰ্থ-ৱিচাৰেণ (vedānta-artha-vicāreṇa)by reasoning on the meaning of the Vedanta (vedānta:Vedanta | artha:meaning | vicāreṇa:by reasoning)
- জাযতে (jāyate)is born, arises
- জ্ঞানম্ উত্তমম্ (jñānam uttamam)the highest knowledge (jñānam:knowledge | uttamam:highest)
- তেন (tena)by that
- আত্যন্তিক (ātyantika)complete, total
- সংসাৰ-দুঃখ-নাশঃ (saṃsāra-duḥkha-nāśaḥ)the annihilation of the misery of worldly existence (saṃsāra:worldly cycle | duḥkha:misery | nāśaḥ:destruction)
- ভৱতি (bhavati)occurs
- অনু (anu)immediately after
মুক্তেৰ্হেতূন্ৱক্তি সাক্ষাচ্ছ্ৰুতেৰ্গীঃ ।
যো ৱা এতেষ্ৱেৱ তিষ্ঠত্যমুষ্য
মোক্ষোঽৱিদ্যাকল্পিতাদ্দেহবন্ধাত্ ॥ 46॥
- শ্ৰদ্ধা-ভক্তি-ধ্যান-যোগান্ (śraddhā-bhakti-dhyāna-yogān)faith, devotion and the Yoga of meditation (śraddhā:faith | bhakti:devotion | dhyāna:meditation | yogān:the yoga)
- মুমুক্ষোঃ (mumukṣoḥ)of the seeker after Liberation
- মুক্তেঃ হেতূন্ (mukteḥ hetūn)as the direct causes of Liberation (mukteḥ:of Liberation | hetūn:causes)
- ৱক্তি (vakti)declares
- সাক্ষাত্ শ্ৰুতেঃ গীঃ (sākṣāt śruteḥ gīḥ)the direct voice of the Vedas (sākṣāt:directly | śruteḥ:of the Shruti | gīḥ:voice, speech)
- যঃ ৱা (yaḥ vā)whoever
- এতেষু এৱ (eteṣu eva)in these alone
- তিষ্ঠতি (tiṣṭhati)abides
- অমুষ্য (amuṣya)his
- মোক্ষঃ (mokṣaḥ)Liberation
- অৱিদ্যা-কল্পিতাত্ দেহ-বন্ধাত্ (avidyā-kalpitāt deha-bandhāt)from the bondage of the body conjured by Ignorance (avidyā:ignorance | kalpitāt:from the conjured | deha:body | bandhāt:from bondage)
হ্যনাত্মবন্ধস্তত এৱ সংসৃতিঃ ।
তযোৰ্ৱিৱেকোদিতবোধৱহ্নিঃ
অজ্ঞানকাৰ্যং প্ৰদহেত্সমূলম্ ॥ 47॥
- অজ্ঞান-যোগাত্ (ajñāna-yogāt)through contact with Ignorance (ajñāna:ignorance | yogāt:from the union, contact)
- পৰমাত্মনঃ (paramātmanaḥ)of the Supreme Self
- তৱ (tava)for you
- হি (hi)indeed
- অনাত্ম-বন্ধঃ (anātma-bandhaḥ)the bondage to the non-Self (anātma:non-Self | bandhaḥ:bondage)
- ততঃ এৱ (tataḥ eva)from that alone
- সংসৃতিঃ (saṃsṛtiḥ)the cycle of births and deaths
- তযোঃ (tayoḥ)of these two, the Self and non-Self
- ৱিৱেক-উদিত-বোধ-ৱন্হিঃ (viveka-udita-bodha-vanhiḥ)the fire of knowledge kindled by discrimination (viveka:discrimination | udita:kindled | bodha:knowledge | vanhiḥ:fire)
- অজ্ঞান-কাৰ্যম্ (ajñāna-kāryam)the effects of Ignorance
- প্ৰদহেত্ (pradahet)burns up completely
- সমূলম্ (samūlam)together with the root
কৃপযা শ্ৰূযতাং স্ৱামিন্প্ৰশ্নোঽযং ক্ৰিযতে মযা ।
যদুত্তৰমহং শ্ৰুত্ৱা কৃতাৰ্থঃ স্যাং ভৱন্মুখাত্ ॥ 48॥
- শিষ্যঃ উৱাচ (śiṣyaḥ uvāca)the disciple said
- কৃপযা (kṛpayā)kindly, condescend to
- শ্ৰূযতাম্ (śrūyatāṃ)may it be listened to
- স্ৱামিন্ (svāmin)O Master
- প্ৰশ্নঃ অযম্ (praśnaḥ ayam)this question
- ক্ৰিযতে (kriyate)is put
- মযা (mayā)by me
- যত্ উত্তৰম্ (yat uttaram)the reply to which
- অহম্ (aham)I
- শ্ৰুত্ৱা (śrutvā)having heard
- কৃতাৰ্থঃ (kṛtārthaḥ)with my life's purpose fulfilled (kṛta:done | arthaḥ:purpose)
- স্যাম্ (syām)shall be
- ভৱত্ মুখাত্ (bhavat mukhāt)from your lips (bhavat:your | mukhāt:from the mouth)
কথং প্ৰতিষ্ঠাস্য কথং ৱিমোক্ষঃ ।
কোঽসাৱনাত্মা পৰমঃ ক আত্মা
তযোৰ্ৱিৱেকঃ কথমেতদুচ্যতাম্ ॥ 49॥
- কঃ নাম বন্ধঃ (kaḥ nāma bandhaḥ)what indeed is bondage (kaḥ:what | nāma:indeed, forsooth | bandhaḥ:bondage)
- কথম্ এষঃ আগতঃ (katham eṣaḥ āgataḥ)how has it come about (katham:how | eṣaḥ:this | āgataḥ:come)
- কথম্ প্ৰতিষ্ঠা (katham pratiṣṭhā)how does it persist
- অস্য (asya)of this
- কথম্ ৱিমোক্ষঃ (katham vimokṣaḥ)how is one freed from it
- কঃ অসৌ অনাত্মা (kaḥ asau anātmā)what is this non-Self (kaḥ:what | asau:that | anātmā:non-Self)
- পৰমঃ কঃ আত্মা (paramaḥ kaḥ ātmā)who is the Supreme Self
- তযোঃ ৱিৱেকঃ (tayoḥ vivekaḥ)the discrimination between the two
- কথম্ এতদ্ উচ্যতাম্ (katham etad ucyatām)let all this be stated (katham:how | etad:all this | ucyatām:let it be said)
ধন্যোঽসি কৃতকৃত্যোঽসি পাৱিতং তে কুলং ত্ৱযা । (পাঠভেদঃ - পাৱিতং)
যদৱিদ্যাবন্ধমুক্ত্যা ব্ৰহ্মীভৱিতুমিচ্ছসি ॥ 50॥
- শ্ৰীগুৰুঃ উৱাচ (śrīguruḥ uvāca)the revered Guru said
- ধন্যঃ অসি (dhanyaḥ asi)blessed art thou (dhanyaḥ:blessed | asi:art)
- কৃতকৃত্যঃ অসি (kṛtakṛtyaḥ asi)thou hast achieved thy life's purpose (kṛta:done | kṛtyaḥ:what ought to be done | asi:art)
- পাৱিতম্ (pāvitam)sanctified
- তে কুলম্ (te kulam)your family
- ত্ৱযা (tvayā)by you
- যদ্ (yad)in that
- অৱিদ্যা-বন্ধ-মুক্ত্যা (avidyā-bandha-muktyā)by freeing oneself from the bondage of Ignorance (avidyā:ignorance | bandha:bondage | muktyā:by liberation from)
- ব্ৰহ্মীভৱিতুম্ (brahmībhavitum)to become Brahman, to attain Brahmanhood (brahmī:relating to Brahman | bhavitum:to become)
- ইচ্ছসি (icchasi)you wish
বন্ধমোচনকৰ্তা তু স্ৱস্মাদন্যো ন কশ্চন ॥ 51॥
- ঋণ-মোচন-কৰ্তাৰঃ (ṛṇa-mocana-kartāraḥ)those who can free one from debt (ṛṇa:debt | mocana:freeing | kartāraḥ:those who do)
- পিতুঃ (pituḥ)for the father
- সন্তি (santi)are, exist
- সুত-আদযঃ (suta-ādayaḥ)sons and others (suta:son | ādayaḥ:and others)
- বন্ধ-মোচন-কৰ্তা (bandha-mocana-kartā)one who can free from bondage (bandha:bondage | mocana:freeing | kartā:the doer)
- তু (tu)but
- স্ৱস্মাত্ অন্যঃ (svasmāt anyaḥ)other than oneself (svasmāt:than oneself | anyaḥ:other)
- ন কশ্চন (na kaścana)none whatsoever
ক্ষুধাদিকৃতদুঃখং তু ৱিনা স্ৱেন ন কেনচিত্ ॥ 52॥
- মস্তক-ন্যস্ত-ভাৰ-আদেঃ (mastaka-nyasta-bhāra-ādeḥ)caused by a load placed on the head and so on (mastaka:head | nyasta:placed | bhāra:load | ādeḥ:and such)
- দুঃখম্ (duḥkham)trouble, pain
- অন্যৈঃ (anyaiḥ)by others
- নিৱাৰ্যতে (nivāryate)can be removed
- ক্ষুধা-আদি-কৃত-দুঃখম্ (kṣudhā-ādi-kṛta-duḥkham)the pain caused by hunger and the like (kṣudhā:hunger | ādi:and the like | kṛta:caused | duḥkham:pain)
- তু (tu)but
- ৱিনা স্ৱেন (vinā svena)except by oneself
- ন কেনচিত্ (na kenacit)by none whatsoever
আৰোগ্যসিদ্ধিৰ্দৃষ্টাঽস্য নান্যানুষ্ঠিতকৰ্মণা ॥ 53॥
- পথ্যম্ (pathyam)the proper diet
- ঔষধ-সেৱা (auṣadha-sevā)taking the medicine (auṣadha:medicine | sevā:taking, using)
- চ (ca)and
- ক্ৰিযতে (kriyate)is done
- যেন ৰোগিণা (yena rogiṇā)by which patient
- আৰোগ্য-সিদ্ধিঃ (ārogya-siddhiḥ)recovery of health (ārogya:health | siddhiḥ:accomplishment)
- দৃষ্টা (dṛṣṭā)is seen
- অস্য (asya)of that person
- ন অন্য-অনুষ্ঠিত-কৰ্মণা (na anya-anuṣṭhita-karmaṇā)not through work done by another (na:not | anya:other | anuṣṭhita:performed | karmaṇā:by action)
স্ৱেনৈৱ ৱেদ্যং ন তু পণ্ডিতেন ।
চন্দ্ৰস্ৱৰূপং নিজচক্ষুষৈৱ
জ্ঞাতৱ্যমন্যৈৰৱগম্যতে কিম্ ॥ 54॥
- ৱস্তু-স্ৱৰূপম্ (vastu-svarūpam)the true nature of Reality (vastu:Reality | svarūpam:true nature)
- স্ফুট-বোধ-চক্ষুষা (sphuṭa-bodha-cakṣuṣā)through the eye of clear illumination (sphuṭa:clear | bodha:illumination | cakṣuṣā:through the eye)
- স্ৱেন এৱ (svena eva)by oneself alone
- ৱেদ্যম্ (vedyam)to be known
- ন তু পণ্ডিতেন (na tu paṇḍitena)not through a sage
- চন্দ্ৰ-স্ৱৰূপম্ (candra-svarūpam)what the moon exactly is
- নিজ-চক্ষুষা এৱ (nija-cakṣuṣā eva)by one's own eyes alone
- জ্ঞাতৱ্যম্ (jñātavyam)to be known
- অন্যৈঃ অৱগম্যতে কিম্ (anyaiḥ avagamyate kim)can others make him know it? (anyaiḥ:by others | avagamyate:can be conveyed | kim:what, implying impossible)
কঃ শক্নুযাদ্ৱিনাঽঽত্মানং কল্পকোটিশতৈৰপি ॥ 55॥
- অৱিদ্যা-কাম-কৰ্ম-আদি-পাশ-বন্ধম্ (avidyā-kāma-karma-ādi-pāśa-bandham)the bondage of the fetters of Ignorance, desire, action and the like (avidyā:ignorance | kāma:desire | karma:action | ādi:and others | pāśa:fetter | bandham:bondage)
- ৱিমোচিতুম্ (vimocitum)to free oneself from
- কঃ শক্নুযাত্ (kaḥ śaknuyāt)who can (kaḥ:who | śaknuyāt:is able to)
- ৱিনা আত্মানম্ (vinā ātmānam)except one's own self
- কল্প-কোটি-শতৈঃ অপি (kalpa-koṭi-śataiḥ api)even in a hundred crore of cycles (kalpa:cosmic cycle | koṭi:crore | śataiḥ:hundreds | api:even)
ব্ৰহ্মাত্মৈকত্ৱবোধেন মোক্ষঃ সিধ্যতি নান্যথা ॥ 56॥
- ন যোগেন (na yogena)not by Yoga
- ন সাংখ্যেন (na sāṃkhyena)not by Sānkhya
- কৰ্মণা নো (karmaṇā no)not by action
- ন ৱিদ্যযা (na vidyayā)not by learning
- ব্ৰহ্ম-আত্ম-ঐকত্ৱ-বোধেন (brahma-ātma-aikatva-bodhena)by the realisation of one's identity with Brahman (brahma:Brahman | ātma:Self | aikatva:oneness | bodhena:by realisation)
- মোক্ষঃ (mokṣaḥ)Liberation
- সিধ্যতি (sidhyati)is accomplished
- ন অন্যথা (na anyathā)not otherwise
প্ৰজাৰঞ্জনমাত্ৰং তন্ন সাম্ৰাজ্যায কল্পতে ॥ 57॥
- ৱীণাযাঃ (vīṇāyāḥ)of a guitar
- ৰূপ-সৌন্দৰ্যম্ (rūpa-saundaryam)the beauty of form (rūpa:form | saundaryam:beauty)
- তন্ত্ৰী-ৱাদন-সৌষ্ঠৱম্ (tantrī-vādana-sauṣṭhavam)the skill of playing on its strings (tantrī:string | vādana:playing | sauṣṭhavam:skill)
- প্ৰজা-ৰঞ্জন-মাত্ৰম্ (prajā-rañjana-mātram)merely serving to please some people (prajā:people | rañjana:delighting | mātram:merely)
- তত্ (tat)that
- ন সামৰাজ্যায (na sāmrājyāya)not for sovereignty
- কল্পতে (kalpate)suffices
ৱৈদুষ্যং ৱিদুষাং তদ্ৱদ্ভুক্তযে ন তু মুক্তযে ॥ 58॥
- ৱাক্-ৱৈখৰী (vāk-vaikharī)loud, articulate speech (vāk:speech | vaikharī:the articulate vocal form)
- শব্দ-ঝৰী (śabda-jharī)a shower of words (śabda:word | jharī:stream)
- শাস্ত্ৰ-ৱ্যাখ্যান-কৌশলম্ (śāstra-vyākhyāna-kauśalam)skill in expounding the Scriptures (śāstra:scripture | vyākhyāna:exposition | kauśalam:skill)
- ৱৈদুষ্যম্ (vaiduṣyam)erudition
- ৱিদুষাম্ (viduṣāṃ)of the learned
- তদ্ৱত্ (tadvat)likewise
- ভুক্তযে (bhuktaye)for personal enjoyment
- ন তু মুক্তযে (na tu muktaye)not for Liberation
ৱিজ্ঞাতেঽপি পৰে তত্ত্ৱে শাস্ত্ৰাধীতিস্তু নিষ্ফলা ॥ 59॥
- অৱিজ্ঞাতে (avijñāte)when not realised, when unknown
- পৰে তত্ত্ৱে (pare tattve)the highest Truth (pare:highest | tattve:in the Truth)
- শাস্ত্ৰ-অধীতিঃ (śāstra-adhītiḥ)study of scriptures
- তু নিষ্ফলা (tu niṣphalā)is indeed fruitless
- ৱিজ্ঞাতে অপি (vijñāte api)even when known, after realisation
- পৰে তত্ত্ৱে (pare tattve)of the highest Truth
- শাস্ত্ৰ-অধীতিঃ (śāstra-adhītiḥ)scriptural study
- তু নিষ্ফলা (tu niṣphalā)is equally useless
অতঃ প্ৰযত্নাজ্জ্ঞাতৱ্যং তত্ত্ৱজ্ঞৈস্তত্ত্ৱমাত্মনঃ ॥ 60॥
- শব্দ-জালম্ (śabda-jālam)the thicket of words (śabda:word | jālam:network, snare)
- মহা-অৰণ্যম্ (mahā-araṇyam)a dense forest (mahā:great | araṇyam:forest)
- চিত্ত-ভ্ৰমণ-কাৰণম্ (citta-bhramaṇa-kāraṇam)the cause of the mind's wandering (citta:mind | bhramaṇa:wandering | kāraṇam:cause)
- অতঃ (ataḥ)therefore
- প্ৰযত্নাত্ (prayatnāt)with earnest effort
- জ্ঞাতৱ্যম্ (jñātavyam)should be known
- তত্ত্ৱ-জ্ঞৈঃ (tattva-jñaiḥ)by men of wisdom (tattva:truth | jñaiḥ:by knowers)
- তত্ত্ৱম্ আত্মনঃ (tattvam ātmanaḥ)the true nature of the Self
অজ্ঞানসৰ্পদষ্টস্য ব্ৰহ্মজ্ঞানৌষধং ৱিনা ।
কিমু ৱেদৈশ্চ শাস্ত্ৰৈশ্চ কিমু মন্ত্ৰৈঃ কিমৌষধৈঃ ॥ 61॥
- অজ্ঞান-সৰ্প-দষ্টস্য (ajñāna-sarpa-daṣṭasya)of one bitten by the serpent of Ignorance (ajñāna:ignorance | sarpa:serpent | daṣṭasya:of the bitten)
- ব্ৰহ্ম-জ্ঞান-ঔষধম্ (brahma-jñāna-auṣadham)the medicine of the knowledge of Brahman (brahma:Brahman | jñāna:knowledge | auṣadham:medicine)
- ৱিনা (vinā)without
- কিমু (kimu)of what avail
- ৱেদৈঃ চ শাস্ত্ৰৈঃ চ (vedaiḥ ca śāstraiḥ ca)the Vedas and Scriptures
- মন্ত্ৰৈঃ (mantraiḥ)by mantras
- ঔষধৈঃ (auṣadhaiḥ)by medicines
ৱিনাঽপৰোক্ষানুভৱং ব্ৰহ্মশব্দৈৰ্ন মুচ্যতে ॥ 62॥
- ন গচ্ছতি (na gacchati)does not go away
- ৱিনা পানম্ (vinā pānam)without actually taking it (vinā:without | pānam:drinking, taking)
- ৱ্যাধিঃ (vyādhiḥ)a disease
- ঔষধ-শব্দতঃ (auṣadha-śabdataḥ)by the mere utterance of the word medicine (auṣadha:medicine | śabdataḥ:by mere utterance)
- ৱিনা অপৰোক্ষ-অনুভৱম্ (vinā aparokṣa-anubhavam)without direct, immediate experience (vinā:without | aparokṣa:direct, non-mediate | anubhavam:experience)
- ব্ৰহ্ম-শব্দৈঃ (brahma-śabdaiḥ)by the mere utterance of the word Brahman
- ন মুচ্যতে (na mucyate)one is not liberated
ব্ৰহ্মশব্দৈঃ কুতো মুক্তিৰুক্তিমাত্ৰফলৈৰ্নৃণাম্ ॥ 63॥
- অকৃত্ৱা (akṛtvā)without causing to vanish
- দৃশ্য-ৱিলযম্ (dṛśya-vilayam)the dissolution of the objective world (dṛśya:the visible universe | vilayam:dissolution)
- অজ্ঞাত্ৱা (ajñātvā)without knowing
- তত্ত্ৱম্ আত্মনঃ (tattvam ātmanaḥ)the truth of the Self
- ব্ৰহ্ম-শব্দৈঃ (brahma-śabdaiḥ)by the mere utterance of the word Brahman
- কুতঃ মুক্তিঃ (kutaḥ muktiḥ)how can there be Liberation
- উক্তি-মাত্ৰ-ফলৈঃ (ukti-mātra-phalaih)the result being a mere verbal exercise (ukti:utterance | mātra:merely | phalaih:by result)
- নৃণাম্ (nṛṇām)for men
অকৃত্ৱা শত্ৰুসংহাৰমগত্ৱাখিলভূশ্ৰিযম্ ।
ৰাজাহমিতি শব্দান্নো ৰাজা ভৱিতুমৰ্হতি ॥ 64॥
- অকৃত্ৱা (akṛtvā)without accomplishing
- শত্ৰু-সংহাৰম্ (śatru-saṃhāram)the destruction of enemies (śatru:enemies | saṃhāram:destruction)
- অগত্ৱা (agatvā)without possessing
- অখিল-ভূ-শ্ৰিযম্ (akhila-bhū-śriyam)the splendour of the entire earth (akhila:entire | bhū:earth | śriyam:splendour)
- ৰাজা অহম্ ইতি (rājā aham iti)I am a king, thus
- শব্দাত্ (śabdāt)by the mere utterance
- নো (no)not
- ৰাজা ভৱিতুম্ (rājā bhavitum)to become a king
- অৰ্হতি (arhati)one deserves, one can claim
নিক্ষেপঃ সমপেক্ষতে ন হি বহিঃশব্দৈস্তু নিৰ্গচ্ছতি ।
তদ্ৱদ্ব্ৰহ্মৱিদোপদেশমননধ্যানাদিভিৰ্লভ্যতে
মাযাকাৰ্যতিৰোহিতং স্ৱমমলং তত্ত্ৱং ন দুৰ্যুক্তিভিঃ ॥ 65॥
- আপ্ত-উক্তিম্ (āpta-uktim)trustworthy instruction from a competent person (āpta:trustworthy | uktim:instruction)
- খননম্ (khananam)excavation
- উপৰি-শিলা-আদি-উত্কৰ্ষণম্ (upari-śilā-ādi-utkarṣaṇam)removal of stones and other things lying above (upari:above | śilā:stone | ādi:and such | utkarṣaṇam:removal)
- স্ৱীকৃতিম্ (svīkṛtim)grasping, taking possession
- নিক্ষেপঃ (nikṣepaḥ)a hidden treasure
- সমপেক্ষতে (samapekṣate)requires
- ন হি বহিঃ শব্দৈঃ (na hi bahiḥ śabdaiḥ)never by being called out by name
- নিৰ্গচ্ছতি (nirgacchati)comes out
- তদ্ৱত্ (tadvat)likewise
- ব্ৰহ্মৱিদ্-উপদেশ-মনন-ধ্যান-আদিভিঃ (brahma-vid-upadeśa-manana-dhyāna-ādibhiḥ)through the instructions of a knower of Brahman, reflection, meditation and so forth
- লভ্যতে (labhyate)is attained
- মাযা-কাৰ্য-তিৰোহিতম্ (māyā-kārya-tirohitam)hidden by the effects of Maya (māyā:illusion | kārya:effects | tirohitam:concealed)
- স্ৱ-অমলম্ তত্ত্ৱম্ (sva-amalam tattvam)one's own pure Truth, the stainless Self (sva:one's own | amalam:stainless | tattvam:Truth)
- ন দুৰ্যুক্তিভিঃ (na duryuktibhiḥ)not by perverted arguments
স্ৱৈৰেৱ যত্নঃ কৰ্তৱ্যো ৰোগাদাৱিৱ পণ্ডিতৈঃ ॥ 66॥
- তস্মাত্ (tasmāt)therefore
- সৰ্ৱ-প্ৰযত্নেন (sarva-prayatnena)by all means, with every effort (sarva:all | prayatnena:with effort)
- ভৱ-বন্ধ-ৱিমুক্তযে (bhava-bandha-vimuktaye)for liberation from the bondage of worldly existence (bhava:worldly existence | bandha:bondage | vimuktaye:for liberation)
- স্ৱৈঃ এৱ (svaiḥ eva)personally, by oneself
- যত্নঃ (yatnaḥ)effort
- কৰ্তৱ্যঃ (kartavyaḥ)should be made
- ৰোগ-আদৌ ইৱ (roga-ādau iva)just as in the case of disease (roga:disease | ādau:and such | iva:just as)
- পণ্ডিতৈঃ (paṇḍitaiḥ)by the wise
যস্ত্ৱযাদ্য কৃতঃ প্ৰশ্নো ৱৰীযাঞ্ছাস্ত্ৰৱিন্মতঃ । (পাঠভেদঃ - সম্মতঃ)
সূত্ৰপ্ৰাযো নিগূঢাৰ্থো জ্ঞাতৱ্যশ্চ মুমুক্ষুভিঃ ॥ 67॥
- যঃ (yaḥ)which
- ত্ৱযা (tvayā)by you
- অদ্য (adya)today
- কৃতঃ (kṛtaḥ)asked
- প্ৰশ্নঃ (praśnaḥ)question
- ৱৰীযান্ (varīyān)excellent, the best
- শাস্ত্ৰ-ৱিন্-মতঃ (śāstra-vin-mataḥ)approved by those versed in the Śāstras (śāstra:scripture | vin:knower | mataḥ:approved by)
- সূত্ৰ-প্ৰাযঃ (sūtra-prāyaḥ)aphoristic in character (sūtra:aphorism | prāyaḥ:resembling)
- নিগূঢ-অৰ্থঃ (nigūḍha-arthaḥ)pregnant with deep meaning (nigūḍha:deep, hidden | arthaḥ:meaning)
- জ্ঞাতৱ্যঃ চ (jñātavyaḥ ca)and fit to be known
- মুমুক্ষুভিঃ (mumukṣubhiḥ)by seekers after Liberation
তদেতচ্ছ্ৰৱণাত্সদ্যো ভৱবন্ধাদ্ৱিমোক্ষ্যসে ॥ 68॥
- শৃণুষ্ৱ (śṛṇuṣva)listen
- অৱহিতঃ (avahitaḥ)attentively, with care
- ৱিদ্ৱন্ (vidvan)O learned one
- যত্ (yat)what
- মযা (mayā)by me
- সমুদীৰ্যতে (samudīryate)is being said
- তত্ এতত্ (tad etat)this
- শ্ৰৱণাত্ (śravaṇāt)by listening to
- সদ্যঃ (sadyaḥ)immediately, at once
- ভৱ-বন্ধাত্ (bhava-bandhāt)from the bondage of worldly existence (bhava:existence | bandhāt:from bondage)
- ৱিমোক্ষ্যসে (vimokṣyase)you shall be completely freed
ৱৈৰাগ্যমত্যন্তমনিত্যৱস্তুষু ।
ততঃ শমশ্চাপি দমস্তিতিক্ষা
ন্যাসঃ প্ৰসক্তাখিলকৰ্মণাং ভৃশম্ ॥ 69॥
- মোক্ষস্য (mokṣasya)of Liberation
- হেতুঃ (hetuḥ)the cause, the step
- প্ৰথমঃ (prathamaḥ)the first
- নিগদ্যতে (nigadyate)is declared
- ৱৈৰাগ্যম্ (vairāgyam)dispassion, renunciation
- অত্যন্তম্ (atyantam)extreme, intense
- অনিত্য-ৱস্তুষু (anitya-vastuṣu)toward all perishable things (anitya:perishable | vastuṣu:toward things)
- ততঃ (tataḥ)then, next
- শমঃ চ অপি (śamaḥ ca api)calmness also
- দমঃ (damaḥ)self-control
- তিতিক্ষা (titikṣā)forbearance
- ন্যাসঃ (nyāsaḥ)relinquishment of works
- প্ৰসক্ত-অখিল-কৰ্মণাম্ (prasakta-akhila-karmaṇām)of all works enjoined by the Scriptures (prasakta:enjoined | akhila:all | karmaṇām:of works)
- ভৃশম্ (bhṛśam)utterly, completely
ধ্যানং চিৰং নিত্যনিৰন্তৰং মুনেঃ ।
ততোঽৱিকল্পং পৰমেত্য ৱিদ্ৱান্
ইহৈৱ নিৰ্ৱাণসুখং সমৃচ্ছতি ॥ 70॥
- ততঃ (tataḥ)then, next
- শ্ৰুতিঃ (śrutiḥ)hearing of the Truth from the Guru
- তন্-মননম্ (tan-mananam)reflection on that (tan:that | mananam:reflection)
- স-তত্ত্ৱ-ধ্যানম্ (sa-tattva-dhyānam)meditation on that Truth (sa:on that | tattva:Truth | dhyānam:meditation)
- চিৰম্ (ciram)for long
- নিত্য-নিৰন্তৰম্ (nitya-nirantaram)constant and unbroken (nitya:constant | nirantaram:without interruption)
- মুনেঃ (muneḥ)of the sage, the contemplative
- ততঃ (tataḥ)after that
- অৱিকল্পম্ (avikalpam)the Nirvikalpa state, beyond all mental modifications (a:without | vikalpa:modification, distinction)
- পৰম্ এত্য (param etya)having reached the supreme state
- ৱিদ্ৱান্ (vidvān)the learned seeker
- ইহ এৱ (iha eva)here in this very life
- নিৰ্ৱাণ-সুখম্ (nirvāṇa-sukhaṃ)the bliss of Nirvana (nirvāṇa:liberation | sukham:bliss)
- সমৃচ্ছতি (samṛcchati)attains
তদুচ্যতে মযা সম্যক্ শ্ৰুত্ৱাত্মন্যৱধাৰয ॥ 71॥
- যদ্ বোদ্ধৱ্যম্ (yad boddhavyam)what ought to be known (yad:what | boddhavyam:ought to be known)
- তৱ (tava)by you
- ইদানীম্ (idānīm)now
- আত্মানাত্ম-ৱিৱেচনম্ (ātmānātma-vivecanam)the discrimination between the Self and the non-Self (ātmā:Self | anātma:non-Self | vivecanam:discrimination)
- তদ্ (tad)that
- উচ্যতে (ucyate)is being said
- মযা (mayā)by me
- সম্যক্ (samyak)fully, properly
- শ্ৰুত্ৱা (śrutvā)having listened
- আত্মনি (ātmani)within yourself
- অৱধাৰয (avadhāraya)decide, realise firmly
ত্ৱগাহ্ৱযৈৰ্ধাতুভিৰেভিৰন্ৱিতম্ ।
পাদোৰুৱক্ষোভুজপৃষ্ঠমস্তকৈঃ
অঙ্গৈৰুপাঙ্গৈৰুপযুক্তমেতত্ ॥ 72॥
- মজ্জা (majjā)marrow
- অস্থি (asthi)bone
- মেদঃ (medaḥ)fat
- পল (pala)flesh
- ৰক্ত (rakta)blood
- চৰ্ম (carma)skin
- ত্ৱক্-আহ্ৱযৈঃ (tvak-āhvayaiḥ)called the cuticle (tvak:cuticle | āhvayaiḥ:named)
- ধাতুভিঃ এভিঃ (dhātubhiḥ ebhiḥ)by these seven bodily constituents
- অন্ৱিতম্ (anvitam)composed of
- পাদ-ঊৰু-ৱক্ষ-ভুজ-পৃষ্ঠ-মস্তকৈঃ (pāda-ūru-vakṣa-bhuja-pṛṣṭha-mastakaiḥ)legs, thighs, chest, arms, back and head
- অঙ্গৈঃ উপাঙ্গৈঃ (aṅgaiḥ upāṅgaiḥ)with limbs and their sub-parts
- উপযুক্তম্ (upayuktam)constituted, fitted
- এতত্ (etat)this body
মোহাস্পদং স্থূলমিতীৰ্যতে বুধৈঃ ।
নভোনভস্ৱদ্দহনাম্বুভূমযঃ
সূক্ষ্মাণি ভূতানি ভৱন্তি তানি ॥ 73॥
- অহম্-মম-ইতি-প্ৰথিতম্ (aham-mama-iti-prathitam)reputed as the seat of "I and mine" (aham:I | mama:mine | iti:thus | prathitam:reputed)
- শৰীৰম্ (śarīram)the body
- মোহ-আস্পদম্ (moha-āspadam)the abode of delusion (moha:delusion | āspadam:abode)
- স্থূলম্ (sthūlam)the gross body
- ইতি ঈৰ্যতে (iti īryate)is thus called
- বুধৈঃ (budhaiḥ)by the wise
- নভঃ (nabhaḥ)space, sky
- নভস্ৱত্ (nabhasvat)air
- দহন (dahana)fire
- অম্বু (ambu)water
- ভূমযঃ (bhūmayaḥ)earth
- সূক্ষ্মাণি (sūkṣmāṇi)subtle
- ভূতানি (bhūtāni)elements
- ভৱন্তি (bhavanti)are
- তানি (tāni)they
স্থূলানি চ স্থূলশৰীৰহেতৱঃ ।
মাত্ৰাস্তদীযা ৱিষযা ভৱন্তি
শব্দাদযঃ পঞ্চ সুখায ভোক্তুঃ ॥ 74॥
- পৰস্পৰ-অংশৈঃ (paraspara-aṃśaiḥ)with parts of one another (paraspara:mutually | aṃśaiḥ:with parts)
- মিলিতানি (militāni)united, combined
- ভূত্ৱা (bhūtvā)having become
- স্থূলানি (sthūlāni)gross
- স্থূল-শৰীৰ-হেতৱঃ (sthūla-śarīra-hetavaḥ)causes of the gross body (sthūla:gross | śarīra:body | hetavaḥ:causes)
- মাত্ৰাঃ (mātrāḥ)subtle essences, tanmātras
- তদীযাঃ (tadīyāḥ)their (the elements')
- ৱিষযাঃ (viṣayāḥ)sense-objects
- ভৱন্তি (bhavanti)become
- শব্দ-আদযঃ (śabda-ādayaḥ)sound and the rest
- পঞ্চ (pañca)five
- সুখায (sukhāya)for happiness
- ভোক্তুঃ (bhoktuḥ)of the experiencer, the individual soul
ৰাগোৰুপাশেন সুদুৰ্দমেন ।
আযান্তি নিৰ্যান্ত্যধ ঊৰ্ধ্ৱমুচ্চৈঃ
স্ৱকৰ্মদূতেন জৱেন নীতাঃ ॥ 75॥
- যে (ye)those who
- এষু (eṣu)to these
- মূঢাঃ (mūḍhāḥ)fools
- ৱিষযেষু (viṣayeṣu)in sense-objects
- বদ্ধাঃ (baddhāḥ)tied, bound
- ৰাগ-উৰু-পাশেন (rāga-uru-pāśena)by the stout cord of attachment (rāga:attachment | uru:stout, great | pāśena:by the cord)
- সুদুৰ্দমেন (sudurdamena)very difficult to snap (su:very | dur:with difficulty | damena:by control)
- আযান্তি নিৰ্যান্তি (āyānti niryānti)come and go
- অধঃ ঊৰ্ধ্ৱম্ (adhaḥ ūrdhvam)downward and upward
- উচ্চৈঃ (uccaiḥ)forcefully
- স্ৱ-কৰ্ম-দূতেন (sva-karma-dūtena)by the emissary of their own past actions (sva:one's own | karma:action | dūtena:by the messenger)
- জৱেন (javena)swiftly
- নীতাঃ (nītāḥ)carried, led
পঞ্চত্ৱমাপুঃ স্ৱগুণেন বদ্ধাঃ ।
কুৰঙ্গমাতঙ্গপতঙ্গমীন-
ভৃঙ্গা নৰঃ পঞ্চভিৰঞ্চিতঃ কিম্ ॥ 76॥
- শব্দ-আদিভিঃ (śabda-ādibhiḥ)by sound and the rest
- পঞ্চভিঃ এৱ (pañcabhiḥ eva)by these five alone
- পঞ্চ (pañca)these five creatures
- পঞ্চত্ৱম্ আপুঃ (pañcatvam āpuḥ)met their death (pañcatvam:dissolution into five elements, death | āpuḥ:attained)
- স্ৱ-গুণেন বদ্ধাঃ (sva-guṇena baddhāḥ)bound by their own attachment to one quality
- কুৰঙ্গঃ (kuraṅgaḥ)the deer (drawn by sound)
- মাতঙ্গঃ (mātaṅgaḥ)the elephant (drawn by touch)
- পতঙ্গঃ (pataṅgaḥ)the moth (drawn by form/fire)
- মীনঃ (mīnaḥ)the fish (drawn by taste)
- ভৃঙ্গাঃ (bhṛṅgāḥ)the black bee (drawn by smell)
- নৰঃ (naraḥ)man
- পঞ্চভিঃ অঞ্চিতঃ (pañcabhiḥ añcitaḥ)attached to all five senses (pañcabhiḥ:by five | añcitaḥ:drawn toward)
- কিম্ (kim)what fate then awaits him?
ৱিষং নিহন্তি ভোক্তাৰং দ্ৰষ্টাৰং চক্ষুষাপ্যযম্ ॥ 77॥
- দোষেণ (doṣeṇa)in its evil effect
- তীৱ্ৰঃ (tīvraḥ)more virulent
- ৱিষযঃ (viṣayaḥ)sense-object
- কৃষ্ণ-সৰ্প-ৱিষাত্ অপি (kṛṣṇa-sarpa-viṣāt api)even than the poison of a black cobra (kṛṣṇa:black | sarpa:serpent | viṣāt:than the poison | api:even)
- ৱিষম্ (viṣam)poison
- নিহন্তি (nihanti)kills
- ভোক্তাৰম্ (bhoktāram)one who consumes it
- দ্ৰষ্টাৰম্ (draṣṭāram)one who merely looks at the sense-objects
- চক্ষুষা অপি (cakṣuṣā api)even through the eyes
- অযম্ (ayam)this sense-object
স এৱ কল্পতে মুক্ত্যৈ নান্যঃ ষট্শাস্ত্ৰৱেদ্যপি ॥ 78॥
- ৱিষয-আশা-মহা-পাশাত্ (viṣaya-āśā-mahā-pāśāt)from the great fetter of hankering for sense-objects (viṣaya:sense-objects | āśā:hankering | mahā:great | pāśāt:from the fetter)
- যঃ (yaḥ)who
- ৱিমুক্তঃ (vimuktaḥ)is free
- সুদুস্ত্যজাত্ (sudustyajāt)so very difficult to give up
- সঃ এৱ (saḥ eva)that person alone
- কল্পতে (kalpate)is fit
- মুক্ত্যৈ (muktyai)for Liberation
- ন অন্যঃ (na anyaḥ)none other
- ষট্-শাস্ত্ৰ-ৱেদ্যঃ অপি (ṣaṭ-śāstra-vedyaḥ api)even though versed in all six Śāstras (ṣaṭ:six | śāstra:scripture | vedyaḥ:one who knows | api:even though)
ভৱাব্ধিপাৰং প্ৰতিযাতুমুদ্যতান্ ।
আশাগ্ৰহো মজ্জযতেঽন্তৰালে
নিগৃহ্য কণ্ঠে ৱিনিৱৰ্ত্য ৱেগাত্ ॥ 79॥
- আপাত-ৱৈৰাগ্য-ৱতঃ (āpāta-vairāgya-vataḥ)those with only apparent or surface dispassion (āpāta:apparent, sudden | vairāgya:dispassion | vataḥ:possessing)
- মুমুক্ষূন্ (mumukṣūn)seekers after Liberation
- ভৱ-অব্ধি-পাৰম্ (bhava-abdhi-pāram)the other shore of the ocean of worldly existence
- প্ৰতি যাতুম্ উদ্যতান্ (prati yātum udyatān)endeavouring to cross toward (prati:toward | yātum:to go | udyatān:endeavouring)
- আশা-গ্ৰহঃ (āśā-grahaḥ)the shark of hankering (āśā:hankering | grahaḥ:shark, seizer)
- মজ্জযতে (majjayate)drowns
- অন্তৰালে (antarāle)halfway, midway
- নিগৃহ্য (nigṛhya)catching
- কণ্ঠে (kaṇṭhe)by the throat
- ৱিনিৱৰ্ত্য (vinivartya)pulling violently back
- ৱেগাত্ (vegāt)with force
স গচ্ছতি ভৱাম্ভোধেঃ পাৰং প্ৰত্যূহৱৰ্জিতঃ ॥ 80॥
- ৱিষয-আখ্য-গ্ৰহঃ (viṣaya-ākhya-grahaḥ)the shark known as sense-objects (viṣaya:sense-objects | ākhya:named | grahaḥ:shark, seizer)
- যেন (yena)by whom
- সু-ৱিৰক্তি-অসিনা (su-virakti-asinā)with the sword of mature dispassion (su:mature | virakti:dispassion | asinā:with the sword)
- হতঃ (hataḥ)killed, cut down
- সঃ (saḥ)that person
- গচ্ছতি (gacchati)crosses
- ভৱ-অম্ভোধেঃ (bhava-ambhodheḥ)the ocean of worldly existence
- পাৰম্ (pāram)the other shore
- প্ৰত্যূহ-ৱৰ্জিতঃ (pratyūha-varjitaḥ)free from all obstacles (pratyūha:obstacle | varjitaḥ:free from)
প্ৰতিপদমভিযাতো মৃত্যুৰপ্যেষ ৱিদ্ধি । (পাঠভেদঃ - প্ৰতিপদমভিঘাতো মৃত্যুৰপ্যেষ সিদ্ধঃ)
হিতসুজনগুৰূক্ত্যা গচ্ছতঃ স্ৱস্য যুক্ত্যা
প্ৰভৱতি ফলসিদ্ধিঃ সত্যমিত্যেৱ ৱিদ্ধি ॥ 81॥
- ৱিষম-ৱিষয-মাৰ্গৈঃ (viṣama-viṣaya-mārgaiḥ)along the dreadful ways of sense-pleasure (viṣama:dreadful | viṣaya:sense-pleasure | mārgaiḥ:by the ways)
- গচ্ছতঃ (gacchataḥ)of one who walks
- অনচ্ছ-বুদ্ধেঃ (anachha-buddheḥ)of the dull-witted (anachha:turbid, unclear | buddheḥ:of the intellect)
- প্ৰতিপদম্ (pratipadam)at every step
- অভিযাতঃ মৃত্যুঃ (abhiyātaḥ mṛtyuḥ)death approaches rapidly
- ৱিদ্ধি (viddhi)know
- হিত-সুজন-গুৰু-উক্ত্যা (hita-sujana-guru-uktyā)in accordance with the instructions of a well-wishing Guru (hita:well-wishing | sujana:good person | guru:teacher | uktyā:by the instructions)
- স্ৱস্য যুক্ত্যা (svasya yuktyā)with one's own reasoning (svasya:one's own | yuktyā:by reasoning)
- প্ৰভৱতি ফল-সিদ্ধিঃ (prabhavati phala-siddhiḥ)the accomplishment of the goal prevails (prabhavati:achieves | phala:fruit | siddhiḥ:accomplishment)
- সত্যম্ ইতি এৱ ৱিদ্ধি (satyam iti eva viddhi)know this to be true
ত্যজাতিদূৰাদ্ৱিষযান্ৱিষং যথা ।
পীযূষৱত্তোষদযাক্ষমাৰ্জৱ-
প্ৰশান্তিদান্তীৰ্ভজ নিত্যমাদৰাত্ ॥ 82॥
- মোক্ষস্য কাঙ্ক্ষা (mokṣasya kāṃkṣā)yearning for Liberation (mokṣasya:of Liberation | kāṃkṣā:craving)
- যদি (yadi)if
- ৱৈ (vai)indeed
- তৱ অস্তি (tava asti)you have
- ত্যজ (tyaja)shun, abandon
- অতি-দূৰাত্ (ati-dūrāt)from a great distance
- ৱিষযান্ (viṣayān)sense-objects
- ৱিষম্ যথা (viṣam yathā)as you would poison
- পীযূষ-ৱত্ (pīyūṣa-vat)like nectar
- তোষ-দযা-ক্ষমা-আৰ্জৱ (toṣa-dayā-kṣamā-ārjava)contentment, compassion, forgiveness, straight-forwardness (toṣa:contentment | dayā:compassion | kṣamā:forgiveness | ārjava:straight-forwardness)
- প্ৰশান্তি-দান্তীঃ (praśānti-dāntīḥ)calmness and self-control (praśānti:calmness | dāntīḥ:self-control)
- ভজ (bhaja)cultivate
- নিত্যম্ আদৰাত্ (nityam ādarāt)always and carefully (nityam:always | ādarāt:with care, devotion)
অনাদ্যৱিদ্যাকৃতবন্ধমোক্ষণম্ ।
দেহঃ পৰাৰ্থোঽযমমুষ্য পোষণে
যঃ সজ্জতে স স্ৱমনেন হন্তি ॥ 83॥
- অনুক্ষণম্ (anukṣaṇam)always, at every moment
- যত্ পৰিহৃত্য (yat parihṛtya)leaving aside what
- কৃত্যম্ (kṛtyam)should be done
- অনাদি-অৱিদ্যা-কৃত-বন্ধ-মোক্ষণম্ (anādi-avidyā-kṛta-bandha-mokṣaṇam)emancipation from the bondage created by beginningless Ignorance (anādi:without beginning | avidyā:ignorance | kṛta:created | bandha:bondage | mokṣaṇam:emancipation)
- দেহঃ (dehaḥ)the body
- পৰ-অৰ্থঃ (para-arthaḥ)an object for others, not one's own (para:others | arthaḥ:object)
- অযম্ (ayam)this
- অমুষ্য পোষণে (amuṣya poṣaṇe)in nourishing this body
- যঃ (yaḥ)whoever
- সজ্জতে (sajjate)is passionately devoted
- সঃ স্ৱম্ অনেন হন্তি (saḥ svam anena hanti)commits suicide thereby (saḥ:he | svam:himself | anena:by this | hanti:kills)
গ্ৰাহং দাৰুধিযা ধৃত্ৱা নদীং তৰ্তুং স গচ্ছতি ॥ 84॥
- শৰীৰ-পোষণ-অৰ্থী (śarīra-poṣaṇa-arthī)one devoted to nourishing the body (śarīra:body | poṣaṇa:nourishment | arthī:seeker of)
- সন্ (san)being
- যঃ (yaḥ)whoever
- আত্মানম্ (ātmānam)the Self
- দিদৃক্ষতি (didṛkṣati)desires to realise
- গ্ৰাহম্ (grāham)a crocodile
- দাৰু-ধিযা (dāru-dhiyā)mistaking it for a log of wood (dāru:wood, log | dhiyā:by thinking, mistaking)
- ধৃত্ৱা (dhṛtvā)catching hold of
- নদীম্ তৰ্তুম্ (nadīm tartum)to cross a river
- সঃ গচ্ছতি (saḥ gacchati)proceeds
মোহ এৱ মহামৃত্যুৰ্মুমুক্ষোৰ্ৱপুৰাদিষু ।
মোহো ৱিনিৰ্জিতো যেন স মুক্তিপদমৰ্হতি ॥ 85॥
- মোহঃ এৱ (mohaḥ eva)infatuation indeed
- মহামৃত্যুঃ (mahāmṛtyuḥ)the dire death (mahā:great, dire | mṛtyuḥ:death)
- মুমুক্ষোঃ (mumukṣoḥ)for the seeker after Liberation
- ৱপুঃ-আদিষু (vapuḥ-ādiṣu)over the body and such things
- মোহঃ (mohaḥ)this infatuation
- ৱিনিৰ্জিতঃ (vinirjitaḥ)thoroughly conquered
- যেন (yena)by whom
- সঃ (saḥ)that person
- মুক্তি-পদম্ (mukti-padam)the state of Liberation
- অৰ্হতি (arhati)deserves
যং জিত্ৱা মুনযো যান্তি তদ্ৱিষ্ণোঃ পৰমং পদম্ ॥ 86॥
- মোহম্ (moham)infatuation
- জহি (jahi)conquer, give up
- মহামৃত্যুম্ (mahāmṛtyum)the dire death
- দেহ-দাৰ-সুত-আদিষু (deha-dāra-suta-ādiṣu)over body, wife, children and so on (deha:body | dāra:wife | suta:children | ādiṣu:etc.)
- যম্ (yam)which
- জিত্ৱা (jitvā)having conquered
- মুনযঃ (munayaḥ)the sages
- যান্তি (yānti)attain
- তদ্ ৱিষ্ণোঃ পৰমম্ পদম্ (tad viṣṇoḥ paramam padam)that Supreme State of Vishnu (viṣṇoḥ:of Vishnu | paramam:supreme | padam:state, abode)
পূৰ্ণং মূত্ৰপুৰীষাভ্যাং স্থূলং নিন্দ্যমিদং ৱপুঃ ॥ 87॥
- ত্ৱক্ (tvak)skin
- মাংস (māṃsa)flesh
- ৰুধিৰ (rudhira)blood
- স্নাযু (snāyu)arteries and veins
- মেদঃ (medaḥ)fat
- মজ্জা (majjā)marrow
- অস্থি (asthi)bones
- সংকুলম্ (saṃkulam)composed of, full of
- পূৰ্ণম্ (pūrṇam)full
- মূত্ৰ-পুৰীষাভ্যাম্ (mūtra-purīṣābhyām)of urine and excrement (mūtra:urine | purīṣābhyām:and excrement)
- স্থূলম্ (sthūlam)gross
- নিন্দ্যম্ (nindyam)to be deprecated, censured
- ইদম্ ৱপুঃ (idam vapuḥ)this body
সমুত্পন্নমিদং স্থূলং ভোগাযতনমাত্মনঃ ।
অৱস্থা জাগৰস্তস্য স্থূলাৰ্থানুভৱো যতঃ ॥ 88॥
- পঞ্চীকৃত-ভূতেভ্যঃ (pañcīkṛta-bhūtebhyaḥ)from the gross elements formed by the union of the subtle elements (pañcīkṛta:combined through the quintuplication process | bhūtebhyaḥ:from the elements)
- স্থূলেভ্যঃ (sthūlebhyaḥ)from the gross
- পূৰ্ৱ-কৰ্মণা (pūrva-karmaṇā)by one's past actions
- সমুত্পন্নম্ (samutpannam)produced
- ইদম্ স্থূলম্ (idam sthūlam)this gross body
- ভোগ-আযতনম্ (bhoga-āyatanam)the medium of experience (bhoga:experience | āyatanam:abode, medium)
- আত্মনঃ (ātmanaḥ)of the soul
- অৱস্থা জাগৰঃ (avasthā jāgaraḥ)the waking state
- তস্য (tasya)its
- স্থূল-অৰ্থ-অনুভৱঃ (sthūla-artha-anubhavaḥ)experience of gross objects (sthūla:gross | artha:objects | anubhavaḥ:experience)
- যতঃ (yataḥ)since
স্ৰক্চন্দনস্ত্ৰ্যাদিৱিচিত্ৰৰূপাম্ ।
কৰোতি জীৱঃ স্ৱযমেতদাত্মনা
তস্মাত্প্ৰশস্তিৰ্ৱপুষোঽস্য জাগৰে ॥ 89॥
- বাহ্য-ইন্দ্ৰিযৈঃ (bāhya-indriyaiḥ)by means of the external organs
- স্থূল-পদাৰ্থ-সেৱাম্ (sthūla-padārtha-sevām)enjoyment of gross objects
- স্ৰক্-চন্দন-স্ত্ৰী-আদি-ৱিচিত্ৰ-ৰূপাম্ (srak-candana-strī-ādi-vicitra-rūpām)of varied forms like garlands, sandal-paste, women and so on (srak:garland | candana:sandal | strī:woman | ādi:etc. | vicitra:varied)
- কৰোতি (karoti)performs
- জীৱঃ (jīvaḥ)the individual soul
- স্ৱযম্ এতদ্-আত্মনা (svayam etad-ātmanā)identifying itself with this body (svayam:itself | etad:this | ātmanā:as the self)
- তস্মাত্ প্ৰশস্তিঃ (tasmāt praśastiḥ)hence its fullest play
- ৱপুষঃ (vapuṣaḥ)of this body
- জাগৰে (jāgare)in the waking state
ৱিদ্ধি দেহমিদং স্থূলং গৃহৱদ্গৃহমেধিনঃ ॥ 90॥
- সৰ্ৱঃ অপি (sarvaḥ api)the entire
- বাহ্য-সংসাৰঃ (bāhya-saṃsāraḥ)external worldly dealings
- পুৰুষস্য (puruṣasya)of man
- যত্ আশ্ৰযঃ (yat āśrayaḥ)which rests upon (yat:which | āśrayaḥ:depending on)
- ৱিদ্ধি (viddhi)know
- দেহম্ ইদম্ স্থূলম্ (deham idam sthūlam)this gross body
- গৃহ-ৱত্ (gṛha-vat)like a house
- গৃহমেধিনঃ (gṛhamedhinaḥ)of the householder
স্থৌল্যাদযো বহুৱিধাঃ শিশুতাদ্যৱস্থাঃ ।
ৱৰ্ণাশ্ৰমাদিনিযমা বহুধাঽঽমযাঃ স্যুঃ
পূজাৱমানবহুমানমুখা ৱিশেষাঃ ॥ 91॥
- স্থূলস্য (sthūlasya)of the gross body
- সংভৱ-জৰা-মৰণানি (saṃbhava-jarā-maraṇāni)birth, decay and death (saṃbhava:birth | jarā:decay | maraṇāni:death)
- ধৰ্মাঃ (dharmāḥ)characteristics
- স্থৌল্য-আদযঃ (sthaulya-ādayaḥ)stoutness and the like
- বহু-ৱিধাঃ (bahu-vidhāḥ)of many kinds
- শিশুতা-আদ্য-অৱস্থাঃ (śiśutā-ādy-avasthāḥ)conditions such as childhood and so on
- ৱৰ্ণ-আশ্ৰম-আদি-নিযমাঃ (varṇa-āśrama-ādi-niyamāḥ)restrictions of caste, order of life, etc.
- বহুধা-অমযাঃ (bahudhā-amayāḥ)various diseases
- স্যুঃ (syuḥ)are
- পূজা-অৱমান-বহুমান-মুখাঃ (pūjā-avamāna-bahumāna-mukhāḥ)such as worship, insult and high honour (pūjā:worship | avamāna:insult | bahumāna:high honour)
- ৱিশেষাঃ (viśeṣāḥ)different kinds of treatment
ঘ্ৰাণং চ জিহ্ৱা ৱিষযাৱবোধনাত্ ।
ৱাক্পাণিপাদা গুদমপ্যুপস্থঃ (পাঠভেদঃ - উপস্থং)
কৰ্মেন্দ্ৰিযাণি প্ৰৱণেন কৰ্মসু ॥ 92॥
- বুদ্ধি-ইন্দ্ৰিযাণি (buddhi-indriyāṇi)the organs of knowledge
- শ্ৰৱণম্ (śravaṇam)ear
- ত্ৱক্ (tvak)skin
- অক্ষি (akṣi)eye
- ঘ্ৰাণম্ (ghrāṇam)nose
- জিৱ্হা (jivhā)tongue
- ৱিষয-অৱবোধনাত্ (viṣaya-avabodhanāt)from their cognising objects (viṣaya:objects | avabodhanāt:from cognising)
- ৱাক্ (vāk)speech
- পাণি (pāṇi)hands
- পাদা (pādā)legs
- গুদম্ (gudam)rectum
- উপস্থঃ (upasthaḥ)genitals
- কৰ্ম-ইন্দ্ৰিযাণি (karma-indriyāṇi)organs of action
- প্ৰৱণেন (pravaṇena)owing to their tendency
- কৰ্মসু (karmasu)in action
নিগদ্যতেঽন্তঃকৰণং মনোধীঃ
অহঙ্কৃতিশ্চিত্তমিতি স্ৱৱৃত্তিভিঃ ।
মনস্তু সঙ্কল্পৱিকল্পনাদিভিঃ
বুদ্ধিঃ পদাৰ্থাধ্যৱসাযধৰ্মতঃ ॥ 93॥
- নিগদ্যতে (nigadyate)is called
- অন্তঃকৰণম্ (antaḥkaraṇam)the inner organ
- মনঃ-ধীঃ-অহংকৃতিঃ-চিত্তম্ (manaḥ-dhīḥ-ahaṃkṛtiḥ-cittam)as Manas, Buddhi, Ego and Chitta
- স্ৱ-ৱৃত্তিভিঃ (sva-vṛttibhiḥ)according to their respective functions
- মনঃ তু (manaḥ tu)Manas indeed
- সংকল্প-ৱিকল্পন-আদিভিঃ (saṃkalpa-vikalpana-ādibhiḥ)from considering the pros and cons (saṃkalpa:will, resolve | vikalpana:doubt, alternative)
- বুদ্ধিঃ (buddhiḥ)Buddhi
- পদাৰ্থ-অধ্যৱসায-ধৰ্মতঃ (padārtha-adhyavasāya-dharmataḥ)from its property of determining the truth of objects (padārtha:objects | adhyavasāya:determination | dharmataḥ:from the property)
স্ৱাৰ্থানুসন্ধানগুণেন চিত্তম্ ॥ 94॥
- অত্ৰ অভিমানাত্ (atra abhimānāt)from identification here
- অহম্ ইতি অহংকৃতিঃ (aham iti ahaṃkṛtiḥ)the ego, from the sense of "I"
- স্ৱ-অৰ্থ-অনুসন্ধান-গুণেন (sva-artha-anusandhāna-guṇena)from its function of seeking pleasurable objects (sva:one's own | artha:object | anusandhāna:seeking)
- চিত্তম্ (cittam)Chitta
স্ৱযমেৱ ৱৃত্তিভেদাদ্ৱিকৃতিভেদাত্সুৱৰ্ণসলিলাদিৱত্ ॥ 95॥
- প্ৰাণ-অপান-ৱ্যান-উদান-সমানাঃ (prāṇa-apāna-vyāna-udāna-samānāḥ)Prāṇa, Apāna, Vyāna, Udāna and Samāna
- ভৱতি (bhavati)becomes
- অসৌ প্ৰাণঃ (asau prāṇaḥ)that one Prāṇa, the vital force
- স্ৱযম্ এৱ (svayam eva)by itself
- ৱৃত্তি-ভেদাত্ (vṛtti-bhedāt)due to diversity of functions (vṛtti:function | bhedāt:from diversity)
- ৱিকৃতি-ভেদাত্ (vikṛti-bhedāt)due to diversity of modifications
- সুৱৰ্ণ-সলিল-আদিৱত্ (suvarṇa-salila-ādivat)like gold and water and so on (suvarṇa:gold | salila:water | ādivat:and so on)
ৱাগাদি পঞ্চ শ্ৰৱণাদি পঞ্চ
প্ৰাণাদি পঞ্চাভ্ৰমুখানি পঞ্চ ।
বুদ্ধ্যাদ্যৱিদ্যাপি চ কামকৰ্মণী
পুৰ্যষ্টকং সূক্ষ্মশৰীৰমাহুঃ ॥ 96॥
- ৱাক্-আদি পঞ্চ (vāk-ādi pañca)the five organs of action beginning with speech
- শ্ৰৱণ-আদি পঞ্চ (śravaṇa-ādi pañca)the five organs of knowledge beginning with the ear
- প্ৰাণ-আদি পঞ্চ (prāṇa-ādi pañca)the five vital forces beginning with Prāṇa
- অভ্ৰ-মুখানি পঞ্চ (abhra-mukhāni pañca)the five subtle elements beginning with ether
- বুদ্ধি-আদ্য-অৱিদ্যা (buddhi-ādy-avidyā)Buddhi and the rest, together with Nescience
- কাম-কৰ্মণী (kāma-karmaṇī)desire and action
- পুৰ্য-অষ্টকম্ (pury-aṣṭakam)the group of eight cities, eight constituents (puri:city, constituent | aṣṭakam:group of eight)
- সূক্ষ্ম-শৰীৰম্ (sūkṣma-śarīram)the subtle body
- আহুঃ (āhuḥ)is called by the wise
লিঙ্গং ত্ৱপঞ্চীকৃতভূতসম্ভৱম্ ।
সৱাসনং কৰ্মফলানুভাৱকং
স্ৱাজ্ঞানতোঽনাদিৰুপাধিৰাত্মনঃ ॥ 97॥
- ইদম্ শৰীৰম্ (idam śarīram)this body
- শৃণু (śṛṇu)listen
- সূক্ষ্ম-সংজ্ঞিতম্ (sūkṣma-saṃjñitam)called the subtle body
- লিঙ্গম্ (liṅgam)the Liṅga body
- অপঞ্চীকৃত-সংভৱম্ (apañcīkṛta-saṃbhavam)produced before the quintuplication of the subtle elements
- স-ৱাসনম্ (sa-vāsanam)possessed of latent desires (sa:with | vāsanam:desires, impressions)
- কৰ্ম-ফল-অনুভাৱকম্ (karma-phala-anubhāvakam)the experiencer of the fruits of actions
- স্ৱ-অজ্ঞানতঃ (sva-ajñānataḥ)due to its own ignorance
- অনাদি-উপাধিঃ (anādi-upādhiḥ)a beginningless superimposition
- আত্মনঃ (ātmanaḥ)on the soul
স্ৱমাত্ৰশেষেণ ৱিভাতি যত্ৰ ।
স্ৱপ্নে তু বুদ্ধিঃ স্ৱযমেৱ জাগ্ৰত্
কালীননানাৱিধৱাসনাভিঃ ॥ 98॥
- স্ৱপ্নঃ (svapnah)dream
- ভৱতি (bhavati)becomes
- অস্য (asya)of this
- ৱিভক্তি-অৱস্থা (vibhakti avasthaa)the state of separation (vibhakti:separation | avasthaa:state)
- স্ৱ-মাত্ৰ-শেষেণ (sva maatra sheshena)with only the self remaining (sva:self | maatra:only | sheshena:remaining)
- ৱিভাতি (vibhaati)shines
- যত্ৰ (yatra)where
- স্ৱপ্নে (svapne)in dream
- তু (tu)indeed
- বুদ্ধিঃ (buddhih)the intellect
- স্ৱযম্-এৱ (svayam eva)by itself alone (svayam:itself | eva:alone)
- জাগ্ৰত্-কালীন (jaagrat kaaliina)belonging to waking time (jaagrat:waking | kaaliina:belonging to time)
- নানা-ৱিধ-ৱাসনাভিঃ (naanaa vidha vaasanaabhih)by various kinds of impressions (naanaa:various | vidha:kinds | vaasanaabhih:by impressions)
যত্ৰ স্ৱযং ভাতি হ্যযং পৰাত্মা । (পাঠভেদঃ - স্ৱযঞ্জ্যোতিৰযং)
ধীমাত্ৰকোপাধিৰশেষসাক্ষী
ন লিপ্যতে তত্কৃতকৰ্মলেশৈঃ । কৰ্মলেপৈঃ
যস্মাদসঙ্গস্তত এৱ কৰ্মভিঃ
ন লিপ্যতে কিঞ্চিদুপাধিনা কৃতৈঃ ॥ 99॥
- কৰ্তৃ-আদি-ভাৱম্ (kartri aadi bhaavam)the state of doer and so on (kartri:doer | aadi:and so on | bhaavam:state)
- প্ৰতিপদ্য (pratipadya)having assumed
- ৰাজতে (raajate)shines
- স্ৱযং-ভাতি (svayam bhaati)self-luminous (svayam:self | bhaati:shines)
- হি (hi)indeed
- অযং (ayam)this
- পৰ-আত্মা (para aatmaa)the Supreme Self (para:supreme | aatmaa:Self)
- ধী-মাত্ৰক-উপাধিঃ (dhii maatra ka upaadhih)having intellect alone as limiting adjunct (dhii:intellect | maatra:alone | upaadhih:limiting adjunct)
- অশেষ-সাক্ষী (ashesha saakshii)witness of all (ashesha:all | saakshii:witness)
- ন-লিপ্যতে (na lipyate)is not tainted (na:not | lipyate:is tainted)
- তত্-কৃত-কৰ্ম-লেশৈঃ (tat krita karma leshaih)by traces of actions done by that (tat:that | krita:done | karma:action | leshaih:by traces)
- যস্মাত্ (yasmaat)because
- অসঙ্গঃ (asangah)unattached
- ততঃ-এৱ (tatah eva)therefore alone (tatah:therefore | eva:alone)
- কৰ্মভিঃ (karmabhih)by actions
- কিঞ্চিত্ (kinchit)anything
- উপাধিনা-কৃতৈঃ (upaadhina kritaih)done by the limiting adjunct (upaadhina:by limiting adjunct | kritaih:done)
ৱাস্যাদিকমিৱ তক্ষ্ণস্তেনৈৱাত্মা ভৱত্যসঙ্গোঽযম্ ॥ 100॥
- সৰ্ৱ-ৱ্যাপৃতি-কৰণম্ (sarva-vyāpṛti-karaṇam)the instrument for all activities (sarva:all | vyāpṛti:activities | karaṇam:instrument)
- লিঙ্গম্ (liṅgam)the subtle (Liṅga) body
- ইদম্ (idam)this
- স্যাত্ (syāt)is
- চিদ্-আত্মনঃ (cid-ātmanaḥ)of the Ātman who is Knowledge Absolute (cit:consciousness, knowledge | ātmanaḥ:of the Self)
- পুংসঃ (puṃsaḥ)of the person
- ৱাস্য-আদিকম্ ইৱ (vāsya-ādikaṃ iva)like an adze and other tools (vāsya:adze | ādikaṃ:and such | iva:like)
- তক্ষ্ণঃ (takṣṇaḥ)of the carpenter
- তেন এৱ (tena eva)therefore
- আত্মা (ātmā)the Ātman
- ভৱতি (bhavati)is
- অসঙ্গঃ (asaṅgaḥ)perfectly unattached
- অযম্ (ayam)this
সৌগুণ্যৱৈগুণ্যৱশাদ্ধি চক্ষুষঃ ।
বাধিৰ্যমূকত্ৱমুখাস্তথৈৱ
শ্ৰোত্ৰাদিধৰ্মা ন তু ৱেত্তুৰাত্মনঃ ॥ 101॥
- অন্ধত্ৱ (andhatva)blindness
- মন্দত্ৱ (mandatva)weakness of vision
- পটুত্ৱ (paṭutva)sharpness
- ধৰ্মাঃ (dharmāḥ)are conditions
- সৌগুণ্য-ৱৈগুণ্য-ৱশাত্ (sauguṇya-vaiguṇya-vaśāt)due to the fitness or defectiveness of the eye (sauguṇya:fitness, good quality | vaiguṇya:defectiveness | vaśāt:due to)
- হি (hi)indeed
- চক্ষুষঃ (cakṣuṣaḥ)of the eye
- বাধিৰ্য (bādhirya)deafness
- মূকত্ৱ (mūkatva)dumbness
- মুখাঃ (mukhāḥ)and such
- তথৈৱ (tathaiva)likewise
- শ্ৰোত্ৰ-আদি-ধৰ্মাঃ (śrotra-ādi-dharmāḥ)conditions of the ear and so forth
- ন তু (na tu)but never
- ৱেত্তুঃ আত্মনঃ (vettuḥ ātmanaḥ)of the Ātman the Knower (vettuḥ:of the knower | ātmanaḥ:of the Self)
ত্প্ৰস্যন্দনাদ্যুত্ক্ৰমণাদিকাঃ ক্ৰিযাঃ । (পাঠভেদঃ - প্ৰস্পন্দনাদ্য্)
প্ৰাণাদিকৰ্মাণি ৱদন্তি তজ্ঞাঃ (পাঠভেদঃ - তজ্জ্ঞাঃ)
প্ৰাণস্য ধৰ্মাৱশনাপিপাসে ॥ 102॥
- উচ্ছ্ৱাস-নিঃশ্ৱাস (ucchvāsa-niḥśvāsa)inhalation and exhalation
- ৱিজৃম্ভণ (vijṛmbhaṇa)yawning
- ক্ষুত্ (kṣut)sneezing
- প্ৰস্যন্দন (prasyandana)secretion
- উত্ক্ৰমণ-আদিকাঃ (utkramaṇa-ādikāḥ)leaving the body and so on
- ক্ৰিযাঃ (kriyāḥ)functions
- প্ৰাণ-আদি-কৰ্মাণি (prāṇa-ādi-karmāṇi)functions of Prāṇa and the rest
- ৱদন্তি (vadanti)declare
- তজ্ঞাঃ (tajñāḥ)experts
- প্ৰাণস্য (prāṇasya)of Prāṇa proper
- ধৰ্মৌ (dharmau)the two characteristics
- অশনা-অপিপাসে (aśanā-apipāse)hunger and thirst (aśanā:hunger | apipāse:and thirst)
অহমিত্যভিমানেন তিষ্ঠত্যাভাসতেজসা ॥ 103॥
- অন্তঃকৰণম্ (antaḥkaraṇam)the inner organ (mind)
- এতেষু (eteṣu)in these
- চক্ষুঃ-আদিষু (cakṣuḥ-ādiṣu)in the organs such as the eye
- ৱৰ্ষ্মণি (varṣmaṇi)in the body
- অহম্ ইতি (aham iti)with the sense of "I"
- অভিমানেন (abhimānena)by identification
- তিষ্ঠতি (tiṣṭhati)remains, operates
- আভাস-তেজসা (ābhāsa-tejasā)endued with a reflected light of the Ātman (ābhāsa:reflection | tejasā:by the light, consciousness)
সত্ত্ৱাদিগুণযোগেন চাৱস্থাত্ৰযমশ্নুতে ॥ 104॥
- অহংকাৰঃ (ahaṃkāraḥ)egoism
- সঃ (saḥ)that
- ৱিজ্ঞেযঃ (vijñeyaḥ)should be known
- কৰ্তা (kartā)the doer
- ভোক্তা (bhoktā)the experiencer
- অভিমানী (abhimānī)the one who identifies
- অযম্ (ayam)this
- সত্ত্ৱ-আদি-গুণ-যোগেন (sattva-ādi-guṇa-yogena)in conjunction with the Guṇas such as Sattva (sattva:purity | ādi:and others | guṇa:quality | yogena:through conjunction)
- চ (ca)and
- অৱস্থা-ত্ৰযম্ (avasthā-trayam)the three states (waking, dream, deep sleep)
- অশ্নুতে (aśnute)assumes, experiences
ৱিষযাণামানুকূল্যে সুখী দুঃখী ৱিপৰ্যযে ।
সুখং দুঃখং চ তদ্ধৰ্মঃ সদানন্দস্য নাত্মনঃ ॥ 105॥
- ৱিষযাণাম্ (viṣayāṇām)of sense-objects
- আনুকূল্যে (ānukūlye)when favourable
- সুখী (sukhī)becomes happy
- দুঃখী (duḥkhī)becomes miserable
- ৱিপৰ্যযে (viparyaye)when contrary
- সুখম্ দুঃখম্ চ (sukham duḥkham ca)happiness and misery
- তদ্ ধৰ্মাঃ (tad dharmāḥ)are characteristics of that (the ego)
- সদা-আনন্দস্য (sadā-ānandasya)of the ever-blissful (sadā:ever | ānandasya:of the blissful)
- ন আত্মনঃ (na ātmanaḥ)not of the Ātman
স্ৱত এৱ হি সৰ্ৱেষামাত্মা প্ৰিযতমো যতঃ ।
তত আত্মা সদানন্দো নাস্য দুঃখং কদাচন ॥ 106॥
- আত্ম-অৰ্থত্ৱেন (ātma-arthatvena)as dependent on the Ātman (ātma:Self | arthatvena:as the object, as depending on)
- হি (hi)indeed
- প্ৰেযান্ (preyān)more beloved
- ৱিষযঃ (viṣayaḥ)sense-object
- ন স্ৱতঃ (na svataḥ)not independently
- প্ৰিযঃ (priyaḥ)dear
- স্ৱতঃ এৱ হি (svataḥ eva hi)by its very nature indeed
- সৰ্ৱেষাম্ (sarveṣām)of all
- আত্মা (ātmā)the Self
- প্ৰিযতমঃ (priyatamaḥ)the most beloved
- যতঃ (yataḥ)therefore
- ততঃ (tataḥ)hence
- আত্মা (ātmā)the Ātman
- সদা-আনন্দঃ (sadā-ānandaḥ)ever blissful (sadā:ever | ānandaḥ:blissful)
- ন অস্য দুঃখম্ (na asya duḥkham)it never suffers misery
- কদাচন (kadācana)ever, at any time
শ্ৰুতিঃ প্ৰত্যক্ষমৈতিহ্যমনুমানং চ জাগ্ৰতি ॥ 107॥
- যত্ (yat)that
- সুষুপ্তৌ (suṣuptau)in profound sleep
- নিৰ্ৱিষয (nirviṣaya)independent of sense-objects (nir:without | viṣaya:sense-objects)
- আত্মানন্দঃ (ātmānandaḥ)the bliss of the Ātman (ātmā:Self | ānandaḥ:bliss)
- অনুভূযতে (anubhūyate)is experienced
- শ্ৰুতিঃ (śrutiḥ)the Vedas
- প্ৰত্যক্ষম্ (pratyakṣam)direct perception
- ঐতিহ্যম্ (aitihyam)tradition
- অনুমানম্ চ (anumānam ca)and inference
- জাগ্ৰতি (jāgrati)attest clearly
অনাদ্যৱিদ্যা ত্ৰিগুণাত্মিকা পৰা ।
কাৰ্যানুমেযা সুধিযৈৱ মাযা
যযা জগত্সৰ্ৱমিদং প্ৰসূযতে ॥ 108॥
- অৱ্যক্ত-নাম্নী (avyakta-nāmnī)called the Undifferentiated (avyakta:unmanifest | nāmnī:named)
- পৰমেশ-শক্তিঃ (parameśa-śaktiḥ)the power of the Lord (parameśa:the Supreme Lord | śaktiḥ:power)
- অনাদি-অৱিদ্যা (anādi-avidyā)beginningless Nescience
- ত্ৰি-গুণ-আত্মিকা (tri-guṇa-ātmikā)made up of the three Guṇas (tri:three | guṇa:quality | ātmikā:consisting of)
- পৰা (parā)superior to effects, as their cause
- কাৰ্য-অনুমেযা (kārya-anumeyā)to be inferred from her effects (kārya:effects | anumeyā:inferrable)
- সুধিযা এৱ (sudhiyā eva)by one of clear intellect alone
- মাযা (māyā)Māyā
- যযা (yayā)by whom
- জগত্ সৰ্ৱম্ ইদম্ (jagat sarvam idam)this entire universe
- প্ৰসূযতে (prasūyate)is brought forth
ভিন্নাপ্যভিন্নাপ্যুভযাত্মিকা নো ।
সাঙ্গাপ্যনঙ্গা হ্যুভযাত্মিকা নো (পাঠভেদঃ - অনঙ্গাপ্যুভযাত্মিকা)
মহাদ্ভুতাঽনিৰ্ৱচনীযৰূপা ॥ 109॥
- সন্ন্ অপি (san api)neither existent
- অসন্ন্ অপি (asan api)nor non-existent
- উভযাত্মিকা নো (ubhayātmikā no)nor partaking of both characters
- ভিন্ন্ অপি (bhinna api)neither the same
- অভিন্ন্ অপি (abhinna api)nor different
- উভযাত্মিকা নো (ubhayātmikā no)nor both
- সাঙ্গ্ অপি (sāṅga api)neither composed of parts
- অনঙ্গ্ অপি (anaṅga api)nor indivisible
- উভযাত্মিকা নো (ubhayātmikā no)nor both
- মহাদ্ভুতা (mahādbhutā)most wonderful
- অনিৰ্ৱচনীয-ৰূপা (anirvacanīya-rūpā)of indescribable nature (anirvacanīya:beyond description | rūpā:of the nature)
সৰ্পভ্ৰমো ৰজ্জুৱিৱেকতো যথা ।
ৰজস্তমঃসত্ত্ৱমিতি প্ৰসিদ্ধা
গুণাস্তদীযাঃ প্ৰথিতৈঃ স্ৱকাৰ্যৈঃ ॥ 110॥
- শুদ্ধ-অদ্ৱয-ব্ৰহ্ম-ৱিবোধন-আশ্যা (śuddha-advaya-brahma-vibhodhana-āśyā)destroyed by the realisation of the pure, non-dual Brahman (śuddha:pure | advaya:non-dual | brahma:Brahman | vibhodhana:realisation | āśyā:by the destruction through)
- সৰ্প-ভ্ৰমঃ (sarpa-bhramaḥ)the mistaken idea of a serpent
- ৰজ্জু-ৱিৱেকতঃ (rajju-vivekataḥ)by discrimination of the rope (rajju:rope | vivekataḥ:by discrimination)
- যথা (yathā)just as
- ৰজঃ-তমঃ-সত্ত্ৱম্ (rajaḥ-tamaḥ-sattvam)Rajas, Tamas and Sattva
- ইতি (iti)thus
- প্ৰসিদ্ধাঃ (prasiddhāḥ)well-known
- গুণাঃ (guṇāḥ)the three Guṇas
- তদীযাঃ (tadīyāḥ)her, Māyā's
- প্ৰথিতৈঃ (prathitaiḥ)known through
- স্ৱ-কাৰ্যৈঃ (sva-kāryaiḥ)their own respective functions
যতঃ প্ৰৱৃত্তিঃ প্ৰসৃতা পুৰাণী ।
ৰাগাদযোঽস্যাঃ প্ৰভৱন্তি নিত্যং
দুঃখাদযো যে মনসো ৱিকাৰাঃ ॥ 111॥
- ৱিক্ষেপ-শক্তিঃ (vikṣepa-śaktiḥ)the projecting power (vikṣepa:projection, distraction | śaktiḥ:power)
- ৰজসঃ (rajasaḥ)of Rajas
- ক্ৰিযা-আত্মিকা (kriyā-ātmikā)of the nature of activity (kriyā:activity | ātmikā:consisting of)
- যতঃ (yataḥ)from which
- প্ৰৱৃত্তিঃ (pravṛttiḥ)worldly activity
- প্ৰসৃতা (prasṛtā)has emanated
- পুৰাণী (purāṇī)primeval
- ৰাগ-আদযঃ (rāga-ādayaḥ)attachment and the like
- অস্যাঃ (asyāḥ)from this
- প্ৰভৱন্তি (prabhavanti)are produced
- নিত্যম্ (nityam)continually
- দুঃখ-আদযঃ (duḥkha-ādayaḥ)grief and such
- যে (ye)which
- মনসঃ ৱিকাৰাঃ (manasaḥ vikārāḥ)modifications of the mind
অহঙ্কাৰেৰ্ষ্যামত্সৰাদ্যাস্তু ঘোৰাঃ ।
ধৰ্মা এতে ৰাজসাঃ পুম্প্ৰৱৃত্তি-
ৰ্যস্মাদেষা তদ্ৰজো বন্ধহেতুঃ ॥ 112॥
- কামঃ (kāmaḥ)lust
- ক্ৰোধঃ (krodhaḥ)anger
- লোভঃ (lobhaḥ)avarice
- দম্ভ (dambha)arrogance
- অসূযা (asūyā)spite
- অহংকাৰ (ahaṃkāra)egoism
- ঈৰ্ষ্যা (īrṣyā)envy
- মত্সৰ (matsara)jealousy
- আদ্যাঃ তু ঘোৰাঃ (ādyāḥ tu ghorāḥ)and other dire attributes
- ধৰ্মাঃ এতে ৰাজসাঃ (dharmāḥ ete rājasāḥ)these are the attributes of Rajas
- পুম্-প্ৰৱৃত্তিঃ (pum-pravṛttiḥ)the worldly tendency of man (pum:man | pravṛttiḥ:tendency)
- যস্মাত্ এষা (yasmāt eṣā)from which this arises
- তদ্ ৰজঃ (tad rajaḥ)that Rajas
- বন্ধ-হেতুঃ (bandha-hetuḥ)a cause of bondage
এষাঽঽৱৃতিৰ্নাম তমোগুণস্য
শক্তিৰ্মযা ৱস্ত্ৱৱভাসতেঽন্যথা । শক্তিৰ্যযা
সৈষা নিদানং পুৰুষস্য সংসৃতেঃ
ৱিক্ষেপশক্তেঃ প্ৰৱণস্য হেতুঃ ॥ 113॥
- এষা (eṣā)this
- আৱৃতিঃ (āvṛtiḥ)the veiling power
- নাম (nāma)called
- তমোগুণস্য (tamoguṇasya)of Tamas
- শক্তিঃ (śaktiḥ)the power
- মযা (māyā)by Māyā
- ৱস্তু (vastu)things, Reality
- অৱভাসতে অন্যথা (avabhāsate anyathā)appears other than what they are (avabhāsate:appears | anyathā:otherwise, differently)
- সা এষা (sā eṣā)this very
- নিদানম্ (nidānam)the root cause
- পুৰুষস্য (puruṣasya)of man's
- সংসৃতেঃ (saṃsṛteḥ)repeated transmigration
- ৱিক্ষেপ-শক্তেঃ (vikṣepa-śakteḥ)of the projecting power
- প্ৰৱণস্য (pravaṇasya)which is inclined
- হেতুঃ (hetuḥ)the cause
প্ৰজ্ঞাৱানপি পণ্ডিতোঽপি চতুৰোঽপ্যত্যন্তসূক্ষ্মাত্মদৃগ্- (পাঠভেদঃ - সূক্ষ্মাৰ্থদৃগ্)
ৱ্যালীঢস্তমসা ন ৱেত্তি বহুধা সম্বোধিতোঽপি স্ফুটম্ ।
ভ্ৰান্ত্যাৰোপিতমেৱ সাধু কলযত্যালম্বতে তদ্গুণান্
হন্তাসৌ প্ৰবলা দুৰন্ততমসঃ শক্তিৰ্মহত্যাৱৃতিঃ ॥ 114॥
- প্ৰজ্ঞাৱান্ অপি (prajñāvān api)even the wise
- পণ্ডিতঃ অপি (paṇḍitaḥ api)even the learned
- চতুৰঃ অপি (caturaḥ api)even the clever
- অত্যন্ত-সূক্ষ্ম-আত্ম-দৃক্ (atyanta-sūkṣma-ātma-dṛk)adept in the vision of the exceedingly subtle Ātman (atyanta:exceedingly | sūkṣma:subtle | ātma:Self | dṛk:seer)
- ৱ্যালীঢঃ (vyālīḍhaḥ)overpowered
- তমসা (tamasā)by Tamas
- ন ৱেত্তি (na vetti)does not understand
- বহুধা সংবোধিতঃ অপি (bahudhā saṃbodhitaḥ api)even though clearly explained in many ways
- ভ্ৰান্ত্যা আৰোপিতম্ এৱ (bhrāntyā āropitam eva)what is simply superimposed by delusion (bhrāntyā:by delusion | āropitam:superimposed)
- সাধু কলযতি (sādhu kalayati)considers as real
- আলম্বতে (ālambate)attaches to
- তদ্-গুণান্ (tad-guṇān)its qualities
- হন্ত (hanta)alas
- প্ৰবলা (prabalā)powerful
- দুৰন্ত-তমসঃ (dur-anta-tamasaḥ)of dreadful Tamas (dur:dreadful | anta:extreme | tamasaḥ:of Tamas)
- মহতী আৱৃতিঃ (mahatī āvṛtiḥ)the great veiling power
সম্ভাৱনা ৱিপ্ৰতিপত্তিৰস্যাঃ ।
সংসৰ্গযুক্তং ন ৱিমুঞ্চতি ধ্ৰুৱং
ৱিক্ষেপশক্তিঃ ক্ষপযত্যজস্ৰম্ ॥ 115॥
- অভাৱনা (abhāvanā)absence of right judgment
- ৱা (vā)or
- ৱিপৰীত-ভাৱনা (viparīta-bhāvanā)contrary or wrong judgment (viparīta:contrary | bhāvanā:judgment, conception)
- অসংভাৱনা (asaṃbhāvanā)want of definite belief, doubt about the Self
- ৱিপ্ৰতিপত্তিঃ (vipratiprattiḥ)perverse understanding
- অস্যাঃ (asyāḥ)of this veiling power
- সংসৰ্গ-যুক্তম্ (saṃsarga-yuktam)one who has connection with it
- ন ৱিমুঞ্চতি (na vimuñcati)does not leave
- ধ্ৰুৱম্ (dhruvam)certainly
- ৱিক্ষেপ-শক্তিঃ (vikṣepa-śaktiḥ)the projecting power
- ক্ষপযতি (kṣapayati)gives trouble, torments
- অজস্ৰম্ (ajasram)ceaselessly
প্ৰমাদমূঢত্ৱমুখাস্তমোগুণাঃ ।
এতৈঃ প্ৰযুক্তো ন হি ৱেত্তি কিঞ্চিত্
নিদ্ৰালুৱত্স্তম্ভৱদেৱ তিষ্ঠতি ॥ 116॥
- অজ্ঞানম্ (ajñānam)ignorance
- আলস্য (ālasya)lassitude
- জডত্ৱ (jaḍatva)dullness, inertia
- নিদ্ৰা (nidrā)sleep
- প্ৰমাদ (pramāda)inadvertence
- মূঢত্ৱ (mūḍhatva)stupidity
- মুখাঃ (mukhāḥ)and such
- তমো-গুণাঃ (tamo-guṇāḥ)attributes of Tamas
- এতৈঃ প্ৰযুক্তঃ (etaiḥ prayuktaḥ)one tied to these (etaiḥ:by these | prayuktaḥ:impelled, tied)
- ন হি ৱেত্তি কিঞ্চিত্ (na hi vetti kiñcit)does not comprehend anything
- নিদ্ৰালুৱত্ (nidrāluvat)like one asleep
- স্তম্ভৱত্ এৱ (stambhavat eva)like a stock or stone
- তিষ্ঠতি (tiṣṭhati)remains
তাভ্যাং মিলিত্ৱা সৰণায কল্পতে ।
যত্ৰাত্মবিম্বঃ প্ৰতিবিম্বিতঃ সন্
প্ৰকাশযত্যৰ্ক ইৱাখিলং জডম্ ॥ 117॥
- সত্ত্ৱম্ (sattvam)Sattva
- ৱিশুদ্ধম্ (viśuddham)pure
- জল-ৱত্ (jala-vat)like water
- তথাপি (tathāpi)yet
- তাভ্যাম্ মিলিত্ৱা (tābhyām militvā)in conjunction with those two (Rajas and Tamas)
- সৰণায (saraṇāya)for transmigration, for worldly flow
- কল্পতে (kalpate)makes
- যত্ৰ (yatra)where
- আত্ম-বিম্বঃ (ātma-bimbaḥ)the reflection of the Ātman
- প্ৰতিবিম্বিতঃ (pratibimbitaḥ)reflected
- সন্ (san)being
- প্ৰকাশযতি (prakāśayati)reveals
- অৰ্কঃ ইৱ (arkaḥ iva)like the sun
- অখিলম্ (akhilam)the entire
- জডম্ (jaḍam)world of matter
ত্ৱমানিতাদ্যা নিযমা যমাদ্যাঃ ।
শ্ৰদ্ধা চ ভক্তিশ্চ মুমুক্ষুতা চ
দৈৱী চ সম্পত্তিৰসন্নিৱৃত্তিঃ ॥ 118॥
- মিশ্ৰস্য সত্ত্ৱস্য (miśrasya sattvasya)of mixed Sattva (combined with Rajas and Tamas)
- ভৱন্তি ধৰ্মাঃ (bhavanti dharmāḥ)are the traits
- তু (tu)and
- অমানিতা-আদ্যাঃ (amānitā-ādyāḥ)an utter absence of pride and the like
- নিযমাঃ (niyamāḥ)the Niyamas (observances)
- যম-আদ্যাঃ (yama-ādyāḥ)the Yamas and such
- শ্ৰদ্ধা চ (śraddhā ca)faith and
- ভক্তিঃ চ (bhaktiḥ ca)devotion and
- মুমুক্ষতা চ (mumukṣatā ca)yearning for Liberation and
- দৈৱী সংপত্তিঃ (daivī sampattiḥ)the divine tendencies (daivī:divine | sampattiḥ:qualities, wealth)
- অসত্-নিৱৃত্তিঃ (asat-nivṛttiḥ)turning away from the unreal (asat:unreal | nivṛttiḥ:turning away)
স্ৱাত্মানুভূতিঃ পৰমা প্ৰশান্তিঃ ।
তৃপ্তিঃ প্ৰহৰ্ষঃ পৰমাত্মনিষ্ঠা
যযা সদানন্দৰসং সমৃচ্ছতি ॥ 119॥
- ৱিশুদ্ধ-সত্ত্ৱস্য (viśuddha-sattvasya)of pure Sattva
- গুণাঃ (guṇāḥ)the traits
- প্ৰসাদঃ (prasādaḥ)cheerfulness, serenity
- স্ৱ-আত্ম-অনুভূতিঃ (sva-ātma-anubhūtiḥ)realisation of one's own Self (sva:one's own | ātma:Self | anubhūtiḥ:realisation)
- পৰমা প্ৰশান্তিঃ (paramā praśāntiḥ)supreme peace (paramā:supreme | praśāntiḥ:peace)
- তৃপ্তিঃ (tṛptiḥ)contentment
- প্ৰহৰ্ষঃ (praharṣaḥ)bliss, joy
- পৰমাত্ম-নিষ্ঠা (paramātma-niṣṭhā)steady devotion to the Ātman (paramātma:Supreme Self | niṣṭhā:steady devotion)
- যযা (yayā)by which
- সদা-আনন্দ-ৰসম্ (sadā-ānanda-rasam)the relish of eternal bliss
- সমৃচ্ছতি (samṛcchati)enjoys, attains
তত্কাৰণং নাম শৰীৰমাত্মনঃ ।
সুষুপ্তিৰেতস্য ৱিভক্ত্যৱস্থা
প্ৰলীনসৰ্ৱেন্দ্ৰিযবুদ্ধিৱৃত্তিঃ ॥ 120॥
- অৱ্যক্তম্ এতত্ (avyaktam etat)this Undifferentiated
- ত্ৰি-গুণৈঃ (tri-guṇaiḥ)spoken of in terms of the three Guṇas
- নিৰুক্তম্ (niruktam)defined, spoken of
- তত্ (tat)that
- কাৰণম্ নাম (kāraṇam nāma)called the causal body (kāraṇam:causal | nāma:called)
- শৰীৰম্ (śarīram)body
- আত্মনঃ (ātmanaḥ)of the soul
- সুষুপ্তিঃ (suṣuptiḥ)profound sleep
- এতস্য (etasya)its
- ৱিভক্তি-অৱস্থা (vibhakti-avasthā)the special, distinct state (vibhakti:distinct | avasthā:state)
- প্ৰলীন-সৰ্ৱ-ইন্দ্ৰিয-বুদ্ধি-ৱৃত্তিঃ (pralīna-sarva-indriya-buddhi-vṛttiḥ)in which the functions of all senses and mind are suspended (pralīna:dissolved | sarva:all | indriya:senses | buddhi:intellect | vṛttiḥ:functions)
বীজাত্মনাৱস্থিতিৰেৱ বুদ্ধেঃ ।
সুষুপ্তিৰেতস্য কিল প্ৰতীতিঃ (পাঠভেদঃ - সুষুপ্তিৰত্ৰাস্য)
কিঞ্চিন্ন ৱেদ্মীতি জগত্প্ৰসিদ্ধেঃ ॥ 121॥
- সৰ্ৱ-প্ৰকাৰ-প্ৰমিতি-প্ৰশান্তিঃ (sarva prakaara pramiti prashaantih)complete cessation of all kinds of perception (sarva:all | prakaara:kinds | pramiti:perception | prashaantih:cessation)
- বীজ-আত্মনা-অৱস্থিতিঃ (biija aatmanaa avasthitih)remaining in a seed-like state (biija:seed | aatmanaa:in the form of | avasthitih:remaining)
- এৱ বুদ্ধেঃ (eva buddhe)alone, of the mind/intellect (eva:alone | buddhe:of the intellect)
- সুষুপ্তিঃ (sushuptih)profound sleep
- এতস্য (etasya)its
- কিল প্ৰতীতিঃ (kila pratiitih)is known/recognized (kila:verily | pratiitih:recognition)
- কিঞ্চিত্ ন ৱেদ্মি ইতি (kimcin na vedmiiti)"I did not know anything" (kimcit:anything | na:not | vedmi:I know | iti:thus)
- জগত্-প্ৰসিদ্ধেঃ (jagat prasiddheh)from the world-renowned verdict (jagat:world | prasiddheh:well-known)
সৰ্ৱে ৱিকাৰা ৱিষযাঃ সুখাদযঃ ।
ৱ্যোমাদিভূতান্যখিলং চ ৱিশ্ৱং
অৱ্যক্তপৰ্যন্তমিদং হ্যনাত্মা ॥ 122॥
- দেহ-ইন্দ্ৰিয-প্ৰাণ-মনঃ-অহম্-আদযঃ (deha indriya praana mano aham aadayah)body, organs, vital breaths, mind, egoism and the rest (deha:body | indriya:organs | praana:vital breath | manas:mind | aham:ego | aadayah:and others)
- সৰ্ৱে ৱিকাৰাঃ (sarve vikaaraa)all modifications (sarve:all | vikaaraa:modifications)
- ৱিষযাঃ (vishaayaah)sense-objects
- সুখ-আদযঃ (sukha aadayah)pleasure and the rest (sukha:pleasure | aadayah:etc.)
- ৱ্যোম-আদি-ভূতানি (vyoma aadi bhuutaani)elements beginning with ether (vyoma:ether/space | aadi:beginning with | bhuutaani:elements)
- অখিলং ৱিশ্ৱম্ (akhilam vishvam)the entire universe (akhilam:entire | vishvam:universe)
- অৱ্যক্ত-পৰ্যন্তম্ (avyakta paryantam)up to the Unmanifested (avyakta:unmanifested | paryantam:up to)
- ইদং হি অনাত্মা (idam hi anaatmaa)all this is verily the non-Self (idam:this | hi:verily | anaatmaa:non-Self)
অসদিদমনাত্মতত্ত্ৱং ৱিদ্ধি ত্ৱং মৰুমৰীচিকাকল্পম্ ॥ 123॥
- মাযা (maayaa)Maya, the cosmic illusion
- মাযা-কাৰ্যম্ (maayaa kaaryam)the effects/products of Maya (maayaa:illusion | kaaryam:effect)
- সৰ্ৱম্ (sarvam)all
- মহদ্-আদি-দেহ-পৰ্যন্তম্ (mahad aadi deha paryantam)from Mahat down to the gross body (mahad:Mahat, the great principle | aadi:beginning | deha:body | paryantam:up to)
- অসদ্ ইদম্ (asad idam)this is unreal (asat:unreal | idam:this)
- অনাত্ম-তত্ত্ৱম্ (anaatma tattvam)of the nature of non-Self (anaatma:non-Self | tattvam:nature)
- ৱিদ্ধি ত্ৱম্ (viddhi tvam)know thou (viddhi:know | tvam:you)
- মৰু-মৰীচিকা-কল্পম্ (maru mariicikaa kalpam)like a mirage in a desert (maru:desert | mariicikaa:mirage | kalpam:like)
যদ্ৱিজ্ঞায নৰো বন্ধান্মুক্তঃ কৈৱল্যমশ্নুতে ॥ 124॥
- অথ (atha)now
- তে (te)to you
- সম্প্ৰৱক্ষ্যামি (sampravakshaami)I will fully reveal (sam:fully | pra:forth | vakshaami:I will speak)
- স্ৱৰূপম্ (svaruupam)the true nature
- পৰমাত্মনঃ (param aatmanah)of the Supreme Self (param:supreme | aatmanah:of the Self)
- যদ্ ৱিজ্ঞায (yad vijnaaya)having directly known which (yad:which | vijnaaya:having known)
- নৰঃ (narah)a person
- বন্ধান্ মুক্তঃ (bandhaan muktah)freed from bondage (bandhaan:from bondage | muktah:freed)
- কৈৱল্যম্ অশ্নুতে (kaivalyam ashnute)attains liberation (kaivalyam:aloneness, liberation | ashnute:attains)
অৱস্থাত্ৰযসাক্ষী সন্পঞ্চকোশৱিলক্ষণঃ ॥ 125॥
- অস্তি (asti)there is, exists
- কশ্চিত্ (kashcit)some (absolute) entity
- স্ৱযম্ (svayam)self-luminous, by itself
- নিত্যম্ (nityam)eternal
- অহম্-প্ৰত্যয-লম্বনঃ (aham pratyaya lambhanah)the substratum of the notion of I (aham:I | pratyaya:cognition, notion | lambhanah:substratum, support)
- অৱস্থা-ত্ৰয-সাক্ষী (avasthaa traya saakshii)the witness of the three states (avasthaa:state | traya:three | saakshii:witness)
- সন্ (san)being
- পঞ্চ-কোশ-ৱিলক্ষণঃ (panca kosha vilakshanah)distinct from the five sheaths (panca:five | kosha:sheath | vilakshanah:distinct from)
বুদ্ধিতদ্ৱৃত্তিসদ্ভাৱমভাৱমহমিত্যযম্ ॥ 126॥
- যঃ ৱিজানাতি (yo vijaanaati)which knows (yo:which | vijaanaati:knows completely)
- সকলম্ (sakalam)everything, all
- জাগ্ৰত্-স্ৱপ্ন-সুষুপ্তিষু (jaagrat svapna sushuptishu)in waking, dream and deep-sleep states (jaagrat:waking | svapna:dream | sushuptishu:in deep sleep)
- বুদ্ধি-তদ্-ৱৃত্তি (buddhi tad vritti)the intellect and its functions (buddhi:intellect | tad:its | vritti:functions/modifications)
- সদ্ভাৱম্ (sad bhaavam)the presence, existence (sat:being | bhaavam:state of being)
- অভাৱম্ (abhaavam)absence, non-existence
- অহম্ ইতি অযম্ (aham iti ayam)this "I", background of egoism (aham:I | iti:thus | ayam:this one)
যশ্চেতযতি বুদ্ধ্যাদি ন তদ্যং চেতযত্যযম্ ॥ 127॥
- যঃ পশ্যতি স্ৱযম্ সৰ্ৱম্ (yah pashyati svayam sarvam)which itself sees everything (yah:which | pashyati:sees | svayam:itself | sarvam:all)
- যম্ ন পশ্যতি কশ্চন (yam na pashyati kashcana)which no one can see (yam:which | na:not | pashyati:see | kashcana:anyone)
- যশ্ চেতযতি (yash cetayati)which illumines/animates (yah:which | cetayati:makes conscious, illumines)
- বুদ্ধি-আদি (buddhi aadi)intellect and the rest (buddhi:intellect | aadi:etc.)
- ন তদ্ যম্ চেতযতি (na tad yam cetayati)which they cannot illumine in return (na:not | tad:that | yam:which | cetayati:illumines)
- অযম্ (ayam)This – that is That
আভাৰূপমিদং সৰ্ৱং যং ভান্তমনুভাত্যযম্ ॥ 128॥
- যেন (yena)by whom
- ৱিশ্ৱম্ ইদম্ (viśvam idam)all this universe
- ৱ্যাপ্তম্ (vyāptam)is pervaded
- যম্ (yam)whom
- ন ৱ্যাপ্নোতি (na vyāpnoti)does not pervade
- কিঞ্চন (kiñcana)anything whatsoever
- আভা-ৰূপম্ (ābhā-rūpam)having the nature of mere appearance
- ইদম্ সৰ্ৱম্ (idam sarvam)all this
- যম্ ভান্তম্ (yam bhāntam)whom, as he shines
- অনুভাতি (anubhāti)shines after
- অযম্ (ayam)this world
ৱিষযেষু স্ৱকীযেষু ৱৰ্তন্তে প্ৰেৰিতা ইৱ ॥ 129॥
- যস্য সন্নিধি-মাত্ৰেণ (yasya sannidhi maatrenaa)by the mere presence/proximity of which (yasya:whose | sannidhi:proximity, presence | maatrenaa:by mere)
- দেহ-ইন্দ্ৰিয-মনঃ-ধিযঃ (deha indriya mano dhiyah)body, organs, mind and intellect (deha:body | indriya:organs | manas:mind | dhiyah:intellects)
- ৱিষযেষু স্ৱকীযেষু (vishaayeshu svaakiiyeshu)in their respective spheres of objects (vishaayeshu:in objects | svaakiiyeshu:in their own)
- ৱৰ্তন্তে (vartante)function, operate
- প্ৰেৰিতাঃ ইৱ (preritaa iva)as if impelled, like servants (preritaa:impelled, driven | iva:as if, like)
ৱেদ্যন্তে ঘটৱদ্যেন নিত্যবোধস্ৱৰূপিণা ॥ 130॥
- অহঙ্কাৰ-আদি-দেহ-অন্তাঃ (ahamkaara aadi deha antaa)from egoism down to the body (ahamkaara:egoism | aadi:beginning from | deha:body | antaa:ending in)
- ৱিষযাশ্চ (vishaayaash ca)and sense-objects
- সুখ-আদযঃ (sukha aadayah)pleasure and the rest (sukha:pleasure | aadayah:etc.)
- ৱেদ্যন্তে (vedyante)are known, cognized
- ঘট-ৱত্ (ghata vad)like a jar (ghata:jar | vad:like)
- যেন (yena)by which
- নিত্য-বোধ-স্ৱৰূপিণা (nitya bodha svaruupinaa)by It whose essence is Eternal Knowledge (nitya:eternal | bodha:consciousness/knowledge | svaruupinaa:by the one whose nature is)
নিৰন্তৰাখণ্ডসুখানুভূতিঃ ।
সদৈকৰূপঃ প্ৰতিবোধমাত্ৰো
যেনেষিতা ৱাগসৱশ্চৰন্তি ॥ 131॥
- এষঃ অন্তৰাত্মা (esho antar aatmaa)this is the inner Self (esho:this | antar:inner | aatmaa:Self)
- পুৰুষঃ পুৰাণঃ (purushah puraanah)the primeval Being (purushah:person, Being | puraanah:ancient, primeval)
- নিৰন্তৰ-অখণ্ড-সুখ-অনুভূতিঃ (nirantara akhanda sukha anubhuutih)whose experience is unceasing undivided bliss (nirantara:unceasing | akhanda:undivided | sukha:bliss | anubhuutih:experience)
- সদা এক-ৰূপঃ (sadaa eka ruupah)ever the same, ever one form (sadaa:always | eka:one | ruupah:form)
- প্ৰতি-বোধ-মাত্ৰঃ (prati bodha maatrah)pure consciousness alone (prati:towards, reflected | bodha:consciousness | maatrah:alone)
- যেন ইষিতা (yena ishitaa)commanded by which (yena:by which | ishitaa:commanded)
- ৱাক্ অসৱশ্চ ৰন্তি (vaag asavash caranti)speech and vital forces function (vaak:speech | asavah:vital forces | caranti:move, function)
অৱ্যাকৃতাকাশ উশত্প্ৰকাশঃ । (পাঠভেদঃ - উৰুপ্ৰকাশঃ)
আকাশ উচ্চৈ ৰৱিৱত্প্ৰকাশতে
স্ৱতেজসা ৱিশ্ৱমিদং প্ৰকাশযন্ ॥ 132॥
- অত্ৰ এৱ (atra eva)right here, in this very body
- সত্ত্ৱ-আত্মনি (sattva aatmani)in the mind full of Sattva (sattva:purity, clarity | aatmani:in the self/mind)
- ধী-গুহাযাম্ (dhii guhaayaam)in the cave of the intellect (dhii:intellect | guhaayaam:in the cave)
- অৱ্যাকৃত-আকাশে (avyaakrita aakaashe)in the akasha of the Unmanifested (avyaakrita:unmanifested | aakaashe:in space)
- উশত্-প্ৰকাশঃ (ushat prakashah)of charming, brilliant splendour (ushat:shining, charming | prakashah:splendour)
- আকাশে উচ্চৈঃ (aakaashe uccai)in space, aloft (aakaashe:in space | uccai:on high)
- ৰৱি-ৱত্ প্ৰকাশতে (ravi vat prakaashate)shines like the sun (ravi:sun | vat:like | prakaashate:shines)
- স্ৱ-তেজসা (sva tejasaa)by Its own effulgence (sva:own | tejasaa:effulgence)
- ৱিশ্ৱম্ ইদম্ প্ৰকাশযন্ (vishvam idam prakaashayan)illuminating this universe (vishvam:universe | idam:this | prakaashayan:illuminating)
দেহেন্দ্ৰিযপ্ৰাণকৃতক্ৰিযাণাম্ ।
অযোঽগ্নিৱত্তাননুৱৰ্তমানো
ন চেষ্টতে নো ৱিকৰোতি কিঞ্চন ॥ 133॥
- জ্ঞাতা (jnaataa)the Knower
- মনঃ-অহঙ্কৃতি-ৱিক্ৰিযাণাম্ (mano aham kriti vikriyaanaam)of the modifications of mind and egoism (manas:mind | ahamkrti:egoism | vikriyaanaam:of modifications)
- দেহ-ইন্দ্ৰিয-প্ৰাণ-কৃত-ক্ৰিযাণাম্ (deha indriya praana krita kriyaanaam)of the activities performed by body, organs, and vital forces (deha:body | indriya:organs | praana:vital forces | krita:done | kriyaanaam:of activities)
- অযঃ-অগ্নি-ৱত্ (ayo agni vat)like iron heated by fire (ayah:iron | agni:fire | vat:like)
- তান্ অনুৱৰ্তমানঃ (taan anuvartamaanah)apparently following/taking their forms (taan:them | anuvartamaanah:following along)
- ন চেষ্টতে (na ceshtate)does not act
- ন ৱিকৰোতি (no vikaroti)nor undergoes change
- কিঞ্চন (kimcana)in the least, whatsoever
ন ক্ষীযতে নো ৱিকৰোতি নিত্যঃ ।
ৱিলীযমানেঽপি ৱপুষ্যমুষ্মি-
ন্ন লীযতে কুম্ভ ইৱাম্বৰং স্ৱযম্ ॥ 134॥
- ন জাযতে (na jaayate)is not born
- ন ম্ৰিযতে (no mriyate)nor does It die
- ন ৱৰ্ধতে (na vardhate)does not grow
- ন ক্ষীযতে (na kshiiyate)does not decay
- ন ৱিকৰোতি (no vikaroti)does not undergo change
- নিত্যঃ (nityah)eternal
- ৱিলীযমানে অপি (viliiyamaane api)even when destroyed/dissolved (viliiyamaane:being dissolved | api:even)
- ৱপুষি (vapushi)in the body
- অমুষ্মিন্ (amusmin)in that (body)
- ন লীযতে (na liiyate)does not cease to exist
- কুম্ভ ইৱ (kumbha iva)like a jar (kumbha:pot/jar | iva:like)
- অম্বৰম্ স্ৱযম্ (ambaram svayam)space itself, being independent (ambaram:space, sky | svayam:independently)
সদসদিদমশেষং ভাসযন্নিৰ্ৱিশেষঃ ।
ৱিলসতি পৰমাত্মা জাগ্ৰদাদিষ্ৱৱস্থা-
স্ৱহমহমিতি সাক্ষাত্সাক্ষিৰূপেণ বুদ্ধেঃ ॥ 135॥
- প্ৰকৃতি-ৱিকৃতি-ভিন্নঃ (prakriti vikrti bhinnah)distinct from Prakriti and its modifications (prakriti:primal nature | vikrti:modifications | bhinnah:distinct)
- শুদ্ধ-বোধ-স্ৱভাৱঃ (shuddha bodha svabhaavah)whose nature is Pure Consciousness (shuddha:pure | bodha:consciousness | svabhaavah:nature)
- সদ্-অসদ্-ইদম্-অশেষম্ (sad asad idam ashesham)this entire (universe) of real and unreal (sat:real | asat:unreal | idam:this | ashesham:entire, without remainder)
- ভাসযন্ (bhaasayan)illuminating, manifesting
- নিৰ্ৱিশেষঃ (nirvisheshuh)without distinctions, Absolute
- ৱিলসতি পৰমাত্মা (vilasati param aatmaa)the Supreme Self shines forth (vilasati:shines, plays | param:supreme | aatmaa:Self)
- জাগ্ৰত্-আদিষু-অৱস্থা (jaagrat aadishu avasthaa)in states beginning with waking (jaagrat:waking | aadishu:in etc. | avasthaa:states)
- স্ৱ-অহম্-অহম্ ইতি (sva aham aham iti)as the persistent sense of I (sva:own | aham:I)
- সাক্ষাত্ সাক্ষি-ৰূপেণ (saakshaat saakshi ruupena)directly as the Witness (saakshaat:directly | saakshi:witness | ruupena:in the form)
- বুদ্ধেঃ (buddhe)of the intellect
ন্যযমহমিতি সাক্ষাদ্ৱিদ্ধি বুদ্ধিপ্ৰসাদাত্ ।
জনিমৰণতৰঙ্গাপাৰসংসাৰসিন্ধুং
প্ৰতৰ ভৱ কৃতাৰ্থো ব্ৰহ্মৰূপেণ সংস্থঃ ॥ 136॥
- নিযমিত-মনসা (niyamita manasaa)by means of a regulated mind (niyamita:regulated, controlled | manasaa:by the mind)
- অমুম্ ত্ৱম্ স্ৱম্ আত্মানম্ (amum tvam svam aatmaanam)this, your own Self (amum:this one | tvam:you | svam:own | aatmaanam:Self)
- আত্মনি (aatmani)in the Self
- অযম্ অহম্ ইতি (ayam aham iti)as "I am this" (ayam:this | aham:I | iti:thus)
- সাক্ষাত্ ৱিদ্ধি (saakshaad viddhi)know directly (saakshaat:directly | viddhi:know)
- বুদ্ধি-প্ৰসাদাত্ (buddhi prasaadaat)through the grace/clarity of the purified intellect (buddhi:intellect | prasaadaat:through grace/clarity)
- জনি-মৰণ-তৰঙ্গ (jani marana taranga)waves of birth and death (jani:birth | marana:death | taranga:waves)
- অপাৰ-সংসাৰ-সিন্ধুম্ (apaara samsaara sindhum)the shoreless ocean of Samsara (apaara:boundless | samsaara:cycle of existence | sindhum:ocean)
- প্ৰতৰ (pratara)cross over
- ভৱ (bhava)become
- কৃত-অৰ্থঃ (krita arthah)one who has achieved the goal (krita:accomplished | arthah:purpose)
- ব্ৰহ্ম-ৰূপেণ সংস্থঃ (brahma ruupena samsthah)established in the form of Brahman (brahma:Brahman | ruupena:in the form | samsthah:established)
প্ৰাপ্তোঽজ্ঞানাজ্জননমৰণক্লেশসম্পাতহেতুঃ ।
যেনৈৱাযং ৱপুৰিদমসত্সত্যমিত্যাত্মবুদ্ধ্যা
পুষ্যত্যুক্ষত্যৱতি ৱিষযৈস্তন্তুভিঃ কোশকৃদ্ৱত্ ॥ 137॥
- অত্ৰ অনাত্মনি অহম্ ইতি মতিঃ (atra anaatmani aham iti matih)the notion of I in this non-Self (atra:here | anaatmani:in the non-Self | aham:I | iti:thus | matih:notion)
- বন্ধ এষঃ (bandha esho)this is bondage
- অস্য পুংসঃ (asya pumsah)of this person
- প্ৰাপ্তঃ অজ্ঞানাত্ (praapto ajnaanaat)brought about by ignorance (praapto:obtained | ajnaanaat:from ignorance)
- জনন-মৰণ-ক্লেশ-সংপাত-হেতুঃ (janana marana klesha sampaata hetuh)the cause of falling into the miseries of birth and death (janana:birth | marana:death | klesha:misery | sampaata:falling | hetuh:cause)
- যেন এৱ (yena eva)by which alone
- অযম্ ৱপুঃ ইদম্ অসত্ সত্যম্ ইতি (ayam vapuh idam asat satyam iti)this body, though unreal, is taken as real (vapuh:body | asat:unreal | satyam:as real)
- আত্ম-বুদ্ধ্যা (aatma buddhyaa)through the idea of being the Self
- পুষ্যতি (pushyati)nourishes
- উক্ষতি (ukshati)bathes
- অৱতি (avati)preserves
- ৱিষযৈঃ তন্তুভিঃ (vishaayais tantubhih)by sense-objects as threads (vishaayaih:sense-objects | tantubhih:threads)
- কোশ-কৃত্-ৱত্ (kosha krit vat)like a cocoon-maker (silkworm) (kosha:cocoon | krit:maker | vat:like)
ৱিৱেকাভাৱাদ্ৱৈ স্ফুৰতি ভুজগে ৰজ্জুধিষণা ।
ততোঽনৰ্থৱ্ৰাতো নিপততি সমাদাতুৰধিকঃ
ততো যোঽসদ্গ্ৰাহঃ স হি ভৱতি বন্ধঃ শঋণু সখে ॥ 138॥
- অতস্মিন্ তদ্-বুদ্ধিঃ (atasmin tad buddhih)the notion of that thing in this (which is not it) – mistaking one for another (atasmin:in the other | tad:that | buddhih:notion)
- প্ৰভৱতি (prabhavati)arises
- ৱিমূঢস্য (vimuudasya)in the one overpowered by delusion
- তমসা (tamasaa)by ignorance/darkness
- ৱিৱেক-অভাৱাত্ (viveka abhaavaat)due to absence of discrimination (viveka:discrimination | abhaavaat:from absence)
- ৱৈ স্ফুৰতি (vai sphurati)verily appears
- ভুজগে ৰজ্জু-ধিষণা (bhujage rajju dhishanaa)the cognition of a rope in a snake – mistaking the snake for a rope (bhujage:in a snake | rajju:rope | dhishanaa:cognition/notion)
- ততঃ অনৰ্থ-ৱ্ৰাতাঃ নিপততি (tato anarthavraato nipatati)then a host of calamities befalls (tato:then | anarthah:misfortune | vraat:multitude | nipatati:falls upon)
- সম্ আদাতুঃ অধিকঃ (sam aadaatuh adhikah)greater for the one who seizes it (sam:together | aadaatuh:of the one who seizes | adhikah:greater)
- ততাঃ যঃ অসত্-গ্ৰাহঃ (tato yo asad graahah)therefore this grasping of the unreal (tato:therefore | yo:which | asat:unreal | graahah:grasping)
- স হি ভৱতি বন্ধঃ (sa hi bhavati bandhah)that verily is bondage
- শৃণু সখে (shrinu sakhe)listen, O friend (shrinu:listen | sakhe:O friend)
স্ফুৰন্তমাত্মানমনন্তৱৈভৱম্ ।
সমাৱৃণোত্যাৱৃতিশক্তিৰেষা
তমোমযী ৰাহুৰিৱাৰ্কবিম্বম্ ॥ 139॥
- অখণ্ড-নিত্য-অদ্ৱয-বোধ-শক্ত্যা (akhanda nitya advaya bodha shaktyaa)with the power of indivisible, eternal, non-dual Consciousness (akhanda:indivisible | nitya:eternal | advaya:non-dual | bodha:consciousness | shaktyaa:by the power)
- স্ফুৰন্তম্ (sphurantam)shining, manifesting
- আত্মানম্ (aatmaanam)the Self
- অনন্ত-ৱৈভৱম্ (ananta vaibhavam)of infinite glory (ananta:infinite | vaibhavam:glory, majesty)
- সমাৱৃণোতি (sam aavrinoti)completely covers
- আৱৃতি-শক্তিঃ এষা (aavrti shaktir eshaa)this veiling power (aavrti:veiling | shaktih:power | eshaa:this)
- তমঃ-মযী (tamo mayii)composed of darkness/tamas (tamas:darkness | mayii:made of)
- ৰাহুঃ ইৱ (raahu iva)like Rahu, the eclipse demon (raahu:Rahu | iva:like)
- অৰ্ক-বিম্বম্ (arka bimbam)the orb of the sun (arka:sun | bimbam:orb, disk)
অনাত্মানং মোহাদহমিতি শৰীৰং কলযতি ।
ততঃ কামক্ৰোধপ্ৰভৃতিভিৰমুং বন্ধনগুণৈঃ (পাঠভেদঃ - বন্ধকগুণৈঃ)
পৰং ৱিক্ষেপাখ্যা ৰজস উৰুশক্তিৰ্ৱ্যথযতি ॥ 140॥
- তিৰোভূতে (tiro bhuute)when hidden, concealed
- স্ৱ-আত্মনি (sva aatmani)one's own Self
- অমল-তৰ-তেজো-ৱতি (amala tara tejo vati)endowed with the purest splendour (amala:pure | tara:more, purest | tejah:splendour | vati:endowed with)
- পুমান্ (pumaan)a person
- অনাত্মানম্ (anaatmaanam)the non-Self
- মোহাদ্ অহম্ ইতি (mohaad aham iti)through delusion, as I (mohat:from delusion | aham:I | iti:thus)
- শৰীৰম্ কলযতি (shariram kalayati)identifies with the body (shariram:body | kalayati:considers, identifies)
- ততঃ (tatah)then
- কাম-ক্ৰোধ-প্ৰভৃতিভিঃ (kaama krodha prabhritibhih)by desire, anger and the rest (kaama:desire | krodha:anger | prabhritibhih:and such others)
- অমুম্ বন্ধন-গুণৈঃ (amum bandhana gunaih)him through these binding qualities (amum:him | bandhana:binding | gunaih:qualities)
- পৰম্ (param)greatly
- ৱিক্ষেপ-আখ্যা (vikshepa aakhyaa)called the projecting power/Vikshepashakti (vikshepa:projecting | aakhyaa:called)
- ৰজসঃ উৰু-শক্তিঃ (rajasa uru shaktir)the great power of Rajas (rajasa:of rajas | uru:great | shaktih:power)
- ৱ্যথযতি (vyathayati)torments, afflicts
ধিযো নানাৱস্থাং স্ৱযমভিনযংস্তদ্গুণতযা । (পাঠভেদঃ - নানাৱস্থাঃ)
অপাৰে সংসাৰে ৱিষযৱিষপূৰে জলনিধৌ
নিমজ্যোন্মজ্যাযং ভ্ৰমতি কুমতিঃ কুত্সিতগতিঃ ॥ 141॥
- মহা-মোহ-গ্ৰাহ-গ্ৰসন (mahaa moha graaha grasana)swallowed by the shark of great delusion (mahaa:great | moha:delusion | graaha:shark/crocodile | grasana:swallowing)
- গলিত-আত্ম-অৱগমনঃ (galita aatma avagamanah)whose self-knowledge has slipped away (galita:dissolved | aatma:Self | avagamanah:knowledge)
- ধিযঃ নানা-অৱস্থাম্ (dhiyo naanaa avasthaam)the various states of intellect (dhiyah:of the intellect | naanaa:various | avasthaam:states)
- স্ৱযম্ অভিনযন্ (svayam abhinayan)himself imitating (svayam:himself | abhinayan:playing the role, imitating)
- তদ্-গুণতযা (tad gunatayaa)through the superimposed qualities (tad:its | gunatayaa:through the quality)
- অপাৰে সংসাৰে (apaare samsaare)in the boundless Samsara (apaare:boundless | samsaare:in the ocean of existence)
- ৱিষয-ৱিষ-পূৰে (vishaya visha puure)full of the poison of sense-objects (vishaya:sense-objects | visha:poison | puure:full of)
- জল-নিধৌ (jala nidhau)in the ocean (jala:water | nidhau:in the ocean/receptacle)
- নিমজ্য উন্মজ্য (nimajya unmajya)sinking and rising (nimajya:having submerged | unmajya:having risen)
- অযম্ ভ্ৰমতি (ayam bhramati)this one wanders
- কুমতিঃ (kumatih)of perverted intellect
- কুত্সিত-গতিঃ (kutsita gatih)of wretched fate (kutsita:wretched, contemptible | gatih:movement, fate)
ভানুং তিৰোধায ৱিজৃম্ভতে যথা ।
আত্মোদিতাহঙ্কৃতিৰাত্মতত্ত্ৱং
তথা তিৰোধায ৱিজৃম্ভতে স্ৱযম্ ॥ 142॥
- ভানু-প্ৰভা-সম্জনিত (bhaanu prabhaa sam janita)generated by the sun's own rays (bhaanu:sun | prabhaa:rays/light | sam janita:generated from)
- অভ্ৰ-পঙ্ক্তিঃ (abhra panktih)rows/layers of clouds (abhra:cloud | panktih:row)
- ভানুম্ তিৰোধায (bhaanum tiro dhaaya)having hidden the sun (bhaanum:the sun | tirodhaya:having veiled)
- ৱিজৃম্ভতে যথা (vijrimbhate yathaa)just as they spread and appear
- আত্ম-উদিতা (aatma uditaa)born/generated from the Self (aatma:Self | uditaa:arisen)
- অহঙ্-কৃতিঃ (aham kritih)egoism, the sense of I-maker (aham:I | kritih:making)
- আত্ম-তত্ত্ৱম্ (aatma tattvam)the reality of the Self (aatma:Self | tattvam:truth/reality)
- তথা তিৰোধায (tathaa tiro dhaaya)similarly having hidden (tathaa:similarly | tirodhaya:having veiled)
- ৱিজৃম্ভতে স্ৱযম্ (vijrimbhate svayam)appears by itself (vijrimbhate:expands, appears | svayam:by itself alone)
ৱ্যথযতি হিমঝঞ্ঝাৱাযুৰুগ্ৰো যথৈতান্ ।
অৱিৰততমসাঽঽত্মন্যাৱৃতে মূঢবুদ্ধিং
ক্ষপযতি বহুদুঃখৈস্তীৱ্ৰৱিক্ষেপশক্তিঃ ॥ 143॥
- কৱলিত-দিন-আৰ্থে (kavalita dina aarthe)when the day is swallowed up (kavalita:swallowed | dina:day | aarthe:in respect of)
- দুৰ্দিনে (dur dine)on a cloudy/bad day
- সান্দ্ৰ-মেঘৈঃ (saandra meghais)by dense clouds (saandra:dense, thick | meghais:by clouds)
- ৱ্যথযতি (vyathayati)torments
- হিম-ঝঞ্ঝা-ৱাযুঃ (hima jhanjhaa vaayuh)the cold blizzard wind (hima:cold | jhanjhaa:blizzard, storm | vaayuh:wind)
- উগ্ৰঃ যথা এতান্ (ugro yathaa etaan)just as this fierce (wind) torments them (ugrah:fierce | yathaa:just as | etaan:these)
- অৱিৰত-তমসা (avirata tamasaa)by unceasing darkness/ignorance (avirata:unceasing | tamasaa:by ignorance)
- আত্মনি আৱৃতে (aatmani aavrite)when the Self is veiled (aatmani:the Self | aavrite:having been covered)
- মূঢ-বুদ্ধিম্ (muudha buddhim)the foolish intellect (muudha:foolish | buddhim:intellect)
- ক্ষপযতি (kshapayati)destroys, wears down, afflicts
- বহু-দুঃখৈঃ (bahu duhkhais)by many griefs (bahu:many | duhkhais:by griefs)
- তীৱ্ৰ-ৱিক্ষেপ-শক্তিঃ (tiivra vikshepa shaktih)the powerful projecting power (tiivra:intense | vikshepa:projecting | shaktih:power)
যাভ্যাং ৱিমোহিতো দেহং মত্ৱাঽঽত্মানং ভ্ৰমত্যযম্ ॥ 144॥
- এতাভ্যাম্ এৱ শক্তিভ্যাম্ (etaabhyaam eva shaktibhyaam)from these two powers alone (etaabhyaam:from these two | eva:alone | shaktibhyaam:from the powers)
- বন্ধঃ পুংসঃ সমাগতঃ (bandhah pumsah samaagataah)man's bondage has come about (bandhah:bondage | pumsah:of man | samaagata:has arrived)
- যাভ্যাম্ ৱিমোহিতঃ (yaabhyaam vimohitah)beguiled by which two (yaabhyaam:by which two | vimohitah:deluded)
- দেহম্ মত্ৱা আত্মানম্ (deham matvaa aatmaanam)mistaking the body for the Self (deham:body | matvaa:having considered | aatmaanam:as Self)
- ভ্ৰমতি অযম্ (bhramaty ayam)this one wanders (bhramati:wanders | ayam:this one)
ৰাগঃ পল্লৱমম্বু কৰ্ম তু ৱপুঃ স্কন্ধোঽসৱঃ শাখিকাঃ ।
অগ্ৰাণীন্দ্ৰিযসংহতিশ্চ ৱিষযাঃ পুষ্পাণি দুঃখং ফলং
নানাকৰ্মসমুদ্ভৱং বহুৱিধং ভোক্তাত্ৰ জীৱঃ খগঃ ॥ 145॥
- বীজম্ সংসৃতি-ভূমিজস্য (biijam samsriti bhuumijasya)the seed of the tree of Samsara (biijam:seed | samsriti:cycle of births | bhuumijasya:of the earth-grown tree)
- তু তমঃ (tu tamo)verily is ignorance/darkness (tu:verily | tamas:darkness/ignorance)
- দেহ-আত্ম-ধীঃ (deha aatma dhii)the notion of body as Self (deha:body | aatma:Self | dhii:notion)
- অঙ্কুৰঃ (ankuro)the sprout
- ৰাগঃ পল্লৱম্ (raagah pallavam)attachment is the tender leaf (raagah:attachment | pallavam:tender shoot)
- অম্বু কৰ্ম (ambu karma)action is the water nourishing it (ambu:water | karma:action)
- তু ৱপুঃ স্কন্ধঃ (tu vapuh skandhah)the body is the trunk (vapuh:body | skandhah:trunk)
- অসৱঃ শাখিকাঃ (asavah shaakhikaa)vital forces are the branches (asavah:vital forces | shaakhikaah:branches)
- অগ্ৰ-ইন্দ্ৰিয-সংহতিঃ (agra indriya samhatih)the cluster of sense organs at the tips (agra:tip | indriya:senses | samhatih:cluster)
- চ ৱিষযাঃ পুষ্পাণি (ca vishaayaah pushpaani)and sense-objects are the flowers (vishaayaah:sense-objects | pushpaani:flowers)
- দুঃখম্ ফলম্ (duhkham phalam)suffering is the fruit
- নানা-কৰ্ম-সম্-উদ্ভৱম্ বহুৱিধম্ (naanaa karma sam udbhavam bahu vidham)arising from various actions, manifold (naanaa:various | karma:action | udbhavam:arising | bahu vidham:manifold)
- ভোক্তা অত্ৰ জীৱঃ খগঃ (bhoktaa atra jiivah khagah)the Jiva (individual soul) is the bird sitting on it (bhoktaa:enjoyer | atra:here | jiivah:individual soul | khagah:bird)
নৈসৰ্গিকোঽনাদিৰনন্ত ঈৰিতঃ ।
জন্মাপ্যযৱ্যাধিজৰাদিদুঃখ-
প্ৰৱাহপাতং জনযত্যমুষ্য ॥ 146॥
- অজ্ঞান-মূলঃ (ajnaana muulah)rooted in ignorance (ajnaana:ignorance | muulah:root)
- অযম্ অনাত্ম-বন্ধঃ (ayam anaatma bandhah)this bondage of the non-Self (ayam:this | anaatma:non-Self | bandhah:bondage)
- নৈসৰ্গিকঃ (naisargikah)natural, inherent
- অনাদিঃ (anaadir)without beginning
- অনন্ত (ananta)without end
- ঈৰিতঃ (iiritah)declared, spoken of
- জন্ম-অপ্যয (janma apyaya)birth and dissolution/death (janma:birth | apyaya:dissolution, death)
- ৱ্যাধি-জৰা-আদি (vyaadhi jaraa aadi)disease, old age and the rest (vyaadhi:disease | jaraa:old age | aadi:etc.)
- দুঃখ-প্ৰৱাহ-পাতম্ (duhkha pravaaha paatam)a continuous stream of miseries (duhkha:misery | pravaaha:stream | paatam:falling into)
- জনযতি (janayati)produces, brings about
- অমুষ্য (amusya)for him, for that one
ছেত্তুং ন শক্যো ন চ কৰ্মকোটিভিঃ ।
ৱিৱেকৱিজ্ঞানমহাসিনা ৱিনা
ধাতুঃ প্ৰসাদেন শিতেন মঞ্জুনা ॥ 147॥
- ন অস্ত্ৰৈঃ ন শস্ত্ৰৈঃ (na astrair na shastrair)neither by missiles nor by weapons (na:not | astrair:by missiles | shastrair:by weapons)
- অনিলেন (anilena)by wind
- ৱহ্নিনা (vanhinaa)by fire
- ছেত্তুম্ ন শক্যঃ (chettum na shakyah)cannot be cut (chettum:to cut | na:not | shakyah:possible)
- ন চ কৰ্ম-কোটিভিঃ (na ca karma kotibhih)nor by millions of actions (na:not | ca:nor | karma:action | kotibhih:by millions)
- ৱিৱেক-ৱিজ্ঞান-মহা-অসিনা (viveka vijnaana mahaa asinaa)except by the great sword of discriminative knowledge (viveka:discrimination | vijnaana:knowledge | mahaa:great | asinaa:by sword)
- ৱিনা (vinaa)without, except
- ধাতুঃ প্ৰসাদেন (dhaatuh prasaadena)by the grace of the Lord/Creator (dhaatuh:of the Lord | prasaadena:by grace)
- শিতেন (shitena)sharpened
- মঞ্জুনা (manjunaa)wonderful, beautiful
নিষ্ঠা তযৈৱাত্মৱিশুদ্ধিৰস্য ।
ৱিশুদ্ধবুদ্ধেঃ পৰমাত্মৱেদনং
তেনৈৱ সংসাৰসমূলনাশঃ ॥ 148॥
- শ্ৰুতি-প্ৰমাণ-এক-মতেঃ (shruti pramaana eka mateh)of one who regards Shruti alone as the authority (shruti:scriptures | pramaana:authority/proof | eka:sole | mateh:of one who holds)
- স্ৱ-ধৰ্ম-নিষ্ঠা (sva dharma nishthaa)steadiness in one's own Svadharma (sva:own | dharma:duty | nishthaa:steadfastness)
- তযা এৱ (tayaa eva)by that alone
- আত্ম-ৱিশুদ্ধিঃ (aatma vishuddhih)self-purification (aatma:self | vishuddhih:purification)
- অস্য (asya)his
- ৱিশুদ্ধ-বুদ্ধেঃ (vishuddha buddhe)of the one with a purified intellect (vishuddha:purified | buddhe:intellect)
- পৰমাত্ম-ৱেদনম্ (param aatma vedanam)the direct knowledge of the Supreme Self (param:supreme | aatma:Self | vedanam:knowing)
- তেন এৱ (tena eva)by that alone
- সংসাৰ-সমূল-নাশঃ (samsaara samuula naashaha)the complete destruction of Samsara with its root (samsaara:cycle of births | samuula:with the root | naashaha:destruction)
নিজশক্তিসমুত্পন্নৈঃ শৈৱালপটলৈৰিৱাম্বু ৱাপীস্থম্ ॥ 149॥
- কোশৈঃ (koshaih)by the sheaths
- অন্নময-আদ্যৈঃ (anna mayaa aadyaih)beginning with the food-sheath (anna:food | mayaa:made of | aadyaih:beginning with)
- পঞ্চভিঃ (pancabhih)by the five
- আত্মা ন সমৱৃতঃ ভাতি (aatmaa na samvrto bhaati)the Self does not appear, being covered (aatmaa:Self | na:not | samvrtah:covered | bhaati:appears/shines)
- নিজ-শক্তি-সম্-উত্পন্নৈঃ (nija shakti sam utpannaih)generated by its own power (nija:own | shakti:power | sam utpannaih:generated)
- শৈৱাল-পটলৈঃ ইৱ (shaivaalaa patalai iva)like layers of moss (shaivaalaa:moss | patalai:layers | iva:like)
- অম্বু ৱাপী-স্থম্ (ambu vaapii stham)the water in a pond/tank (ambu:water | vaapii:pond, tank | stham:situated in)
তৃষ্ণাসন্তাপহৰং সদ্যঃ সৌখ্যপ্ৰদং পৰং পুংসঃ ॥ 150॥
- তচ্-শৈৱাল-অপনযে (tac chaivaalaa apanaye)on the removal of that moss (tad:that | chaivaalaa:moss | apanaye:on removal)
- সম্যক্ (samyak)properly, perfectly
- সলিলম্ প্ৰতীযতে (saliilam pratiiyate)the water appears/shines forth (saliilam:water | pratiiyate:appears)
- শুদ্ধম্ (shuddham)pure
- তৃষ্ণা-সন্তাপ-হৰম্ (trishnaa santaapa haram)removing the burning of thirst (trishnaa:thirst | santaapa:burning torment | haram:remover)
- সদ্যঃ (sadyah)immediately
- সৌখ্য-প্ৰদম্ (saukhya pradam)bestower of happiness (saukhya:happiness | pradam:bestower)
- পৰম্ পুংসঃ (param pumsah)the supreme (joy) for man (param:supreme | pumsah:for man)
নিত্যানন্দৈকৰসঃ প্ৰত্যগ্ৰূপঃ পৰঃ স্ৱযঞ্জ্যোতিঃ ॥ 151॥
- পঞ্চানাম্ অপি কোশানাম্ (pancaanaam api koshaanaam)of all five sheaths (pancaanaam:of five | api:even | koshaanaam:of sheaths)
- অপৱাদে (apavaade)on negation, elimination
- ৱিভাতি অযম্ (vibhaaty ayam)this one shines forth (vibhaati:shines | ayam:this)
- শুদ্ধঃ (shuddhah)pure
- নিত্য-আনন্দ-এক-ৰসঃ (nitya ananda eka rasah)of the single essence of eternal bliss (nitya:eternal | ananda:bliss | eka:one | rasah:essence/taste)
- প্ৰত্যগ্-ৰূপঃ (pratyag ruupah)of the nature of the indwelling inner Self (pratyak:indwelling, inner | ruupah:form)
- পৰঃ (parah)supreme, the Highest
- স্ৱযঞ্-জ্যোতিঃ (svayam jyotih)self-luminous (svayam:self | jyotih:light)
তেনৈৱানন্দী ভৱতি স্ৱং ৱিজ্ঞায সচ্চিদানন্দম্ ॥ 152॥
- আত্মা-অনাত্ম-ৱিৱেকঃ (aatmaa anaatma vivekah)discrimination between Self and non-Self (aatmaa:Self | anaatma:non-Self | vivekah:discrimination)
- কৰ্তৱ্যঃ (kartavyah)should be practiced
- বন্ধ-মুক্তযে (bandha muktaye)for freedom from bondage (bandha:bondage | muktaye:for liberation)
- ৱিদুষা (vidushaa)by the wise person
- তেন এৱ (tena eva)by that alone
- আনন্দী ভৱতি (aanandii bhavati)becomes blissful (aanandii:blissful | bhavati:becomes)
- স্ৱম্ ৱিজ্ঞায (svam vijnaaya)having known one's own Self (svam:own | vijnaaya:having known directly)
- সচ্-চিদ্-আনন্দম্ (sac cid aanandam)as Existence-Knowledge-Bliss (sat:existence | cit:consciousness | aananda:bliss)
প্ৰত্যঞ্চমাত্মানমসঙ্গমক্ৰিযম্ ।
ৱিৱিচ্য তত্ৰ প্ৰৱিলাপ্য সৰ্ৱং
তদাত্মনা তিষ্ঠতি যঃ স মুক্তঃ ॥ 153॥
- মুঞ্জ-আদি-শীকাম্ ইৱ (munja aadi shiikaam iva)like (drawing out) the inner stalk from its munja-grass sheath (munja:a type of grass | aadi:etc. | shiikaa:inner fiber/stalk | iva:like)
- দৃশ্য-ৱৰ্গাত্ (drishya vargaat)from the group of perceived/visible objects (drishya:visible | vargaat:from the group)
- প্ৰত্যঞ্চম্ আত্মানম্ (pratyancam aatmaanam)the indwelling inner Self (pratyak:inner, indwelling | aatmaanam:the Self)
- অসঙ্গম্ অক্ৰিযম্ (asangam akriyam)unattached and actionless (asangam:unattached | akriyam:without action)
- ৱিৱিচ্য (vivicya)having discriminated/separated
- তত্ৰ (tatra)in That (the Self)
- প্ৰৱিলাপ্য সৰ্ৱম্ (pravilaapya sarvam)having merged everything into It (pravilaapya:having dissolved | sarvam:everything)
- তদ্-আত্মনা (tad aatmanaa)identified with That, as That Self (tad:that | aatmanaa:as the Self)
- তিষ্ঠতি যঃ (tishtati yah)who abides (tishtati:abides | yah:who)
- স মুক্তঃ (sa muktah)he is liberated
শ্চান্নেন জীৱতি ৱিনশ্যতি তদ্ৱিহীনঃ । (পাঠভেদঃ - হ্যন্নেন)
ত্ৱক্চৰ্মমাংসৰুধিৰাস্থিপুৰীষৰাশি-
ৰ্নাযং স্ৱযং ভৱিতুমৰ্হতি নিত্যশুদ্ধঃ ॥ 154॥
- দেহঃ অযম্ অন্ন-ভৱনঃ (deho ayam anna bhavanah)this body is born from food (deha:body | ayam:this | anna:food | bhavanah:born of)
- অন্নমযঃ তু কোশঃ (anna maayaas tu koshah)and is indeed the food-sheath (anna:food | maayaa:composed of | tu:and | koshah:sheath)
- চ অন্নেন জীৱতি (ca annena jiivati)and lives by food (ca:and | annena:by food | jiivati:lives)
- ৱিনশ্যতি তদ্-ৱিহীনঃ (vinashyati tad viihinah)perishes without it (vinashyati:perishes | tad:it | viihinah:bereft of)
- ত্ৱক্-চৰ্ম-মাংস-ৰুধিৰ-অস্থি-পুৰীষ-ৰাশিঃ (tvak carma maamsaa rudhira asthi puriisha raashih)a mass of skin, hide, flesh, blood, bones, and excrement (tvak:skin | carma:hide | maamsaa:flesh | rudhira:blood | asthi:bone | puriisha:excrement | raashih:mass)
- ন অযম্ স্ৱযম্ ভৱিতুম্ অৰ্হতি (na ayam svayam bhavitum arhati)this itself is not fit to be (na:not | ayam:this | svayam:itself | bhavitum:to become | arhati:is worthy)
- নিত্য-শুদ্ধঃ (nitya shuddhah)eternally pure (nitya:eternal | shuddha:pure)
জাতক্ষণঃ ক্ষণগুণোঽনিযতস্ৱভাৱঃ ।
নৈকো জডশ্চ ঘটৱত্পৰিদৃশ্যমানঃ
স্ৱাত্মা কথং ভৱতি ভাৱৱিকাৰৱেত্তা ॥ 155॥
- পূৰ্ৱম্ জনেঃ অধি মৃতেঃ অপি (puurvam janer adhi mriter api)neither before birth nor after death (puurvam:before | janeh:of birth | adhi:beyond, over | mrteh:of death | api:even)
- ন অযম্ অস্তি (na ayam asti)this does not exist
- জাত-ক্ষণঃ (jaata kshanah)existing only at the moment of birth (jaata:born | kshanah:moment)
- ক্ষণ-গুণঃ (kshana gunah)of transient qualities (kshana:moment | gunah:qualities)
- অনিযত-স্ৱভাৱঃ (aniyata svabhaavah)of changeful uncertain nature (aniyata:irregular, not fixed | svabhaavah:nature)
- ন একঃ (na ekah)not one, not unitary
- জডশ্চ (jadash ca)and inert
- ঘট-ৱত্ (ghata vad)like a jar
- পৰি-দৃশ্যমানঃ (pari drishyamaanah)being a sense-object, observable (pari:fully | drishyamaanah:being seen)
- স্ৱ-আত্মা (sva aatmaa)one's own Self
- কথম্ ভৱতি (katham bhavati)how can it be
- ভাৱ-ৱিকাৰ-ৱেত্তা (bhaava vikaara vettaa)the Knower of changes in all states (bhaava:states | vikaara:changes | vettaa:knower)
তত্তচ্ছক্তেৰনাশাচ্চ ন নিযম্যো নিযামকঃ ॥ 156॥
- পাণি-পাদ-আদি-মান্ দেহঃ (paani paada aadi maan deho)the body possessing hands, feet and the rest (paani:hand | paada:foot | aadi:etc. | maan:possessing | deha:body)
- ন আত্মা (na aatmaa)is not the Self
- ৱ্যঙ্গে অপি জীৱনাত্ (vyange api jiivanaah)because one continues to live even with limbs amputated (vyange:in the absence of a limb | api:even | jiivanaah:because of living)
- তত্-তচ্-শক্তেঃ অনাশাচ্-চ (tat tac shakter anaashaash ca)and because the respective powers/functions are not destroyed (tat tat:respective | shakteh:of power/function | anaashaash:of non-destruction | ca:and)
- ন নিযম্যঃ (na niyamyah)not the governed/controlled
- নিযামকঃ (niyaamakaah)the Ruler, Controller
সত এৱ স্ৱতঃসিদ্ধং তদ্ৱৈলক্ষণ্যমাত্মনঃ ॥ 157॥
- দেহ-তদ্-ধৰ্ম-তত্-কৰ্ম-তদ্-অৱস্থা-আদি-সাক্ষিণঃ (deha tad dharma tat karma tad avasthaa aadi saakshinah)the witness of the body, its attributes, activities, states and the rest (deha:body | tad dharma:its attributes | tat karma:its actions | tad avasthaa:its states | aadi:etc. | saakshinah:of the witness)
- সতঃ এৱ (sata eva)being real/existent
- স্ৱতঃ-সিদ্ধম্ (svatah siddham)self-evident (svatah:by itself | siddham:established)
- তদ্-ৱৈলক্ষণ্যম্ আত্মনঃ (tad vailaksanyam aatmanah)the distinctness of the Self from all that (tad:that | vailaksanyam:distinction, difference in character | aatmanah:of the Self)
কথং ভৱেদযং ৱেত্তা স্ৱযমেতদ্ৱিলক্ষণঃ ॥ 158॥
- শল্য-ৰাশিঃ (shalya raashih)a heap of bones (shalya:bones, splinters | raashih:heap)
- মাংস-লিপ্তঃ (maamsaa lipto)smeared with flesh (maamsaa:flesh | lipto:smeared)
- মল-পূৰ্ণঃ (mala puurno)filled with filth (mala:filth, impurity | puurno:filled)
- অতি-কশ্মলঃ (ati kashmala)extremely impure (ati:extremely | kashmala:vile, impure)
- কথম্ ভৱেদ্ (katham bhaved)how can it be
- অযম্ ৱেত্তা (ayam vettaa)this Knower (ayam:this | vettaa:knower)
- স্ৱযম্ এতদ্-ৱিলক্ষণঃ (svayam etad vilakshanah)itself distinct from all this (svayam:itself | etad:this | vilakshanah:distinct from)
ৱহম্মতিং মূঢজনঃ কৰোতি ।
ৱিলক্ষণং ৱেত্তি ৱিচাৰশীলো
নিজস্ৱৰূপং পৰমাৰ্থভূতম্ ॥ 159॥
- ত্ৱঙ্-মাংস-মেদ্-অস্থি-পুৰীষ-ৰাশে (tvang maamsaa medo asthi puriisha raashaa)in this mass of skin, flesh, fat, bones and excrement (tvak:skin | maamsaa:flesh | medas:fat | asthi:bone | puriisha:excrement | raashaa:in the mass)
- অহম্-মতিম্ (vaham matim)the I-notion, ego-identification (aham:I | matim:notion)
- মূঢ-জনঃ কৰোতি (muudha janah karoti)the foolish person creates (muudha:foolish | janah:person | karoti:creates/makes)
- ৱিলক্ষণম্ ৱেত্তি (vilakshanam vetti)knows the distinct (Self) (vilakshanam:distinct | vetti:knows)
- ৱিচাৰ-শীলঃ (vicaara shiilo)one of a reflective, discriminating nature (vicaara:reflection | shiilo:given to)
- নিজ-স্ৱৰূপম্ (nija svaruupam)one's own true nature (nija:own | svaruupam:true nature)
- পৰমাৰ্থ-ভূতম্ (param artha bhuutam)which is the highest Reality (param:highest | artha:reality/purpose | bhuutam:which is)
দেহে চ জীৱে ৱিদুষস্ত্ৱহন্ধীঃ ।
ৱিৱেকৱিজ্ঞানৱতো মহাত্মনো
ব্ৰহ্মাহমিত্যেৱ মতিঃ সদাত্মনি ॥ 160॥
- দেহঃ অহম্ ইতি এৱ (deho aham ity eva)only the notion "I am the body" (deha:body | aham:I | iti:thus | eva:only)
- জডস্য বুদ্ধিঃ (jadhasya buddhih)is the cognition of the stupid/inert one (jadhasya:of the inert | buddhih:cognition/intellect)
- দেহে চ জীৱে (dehe ca jiive)in both the body and the soul (dehe:in body | ca:and | jiive:in the individual soul)
- ৱিদুষঃ তু অহম্-ধীঃ (vidushah tv aham dhii)the book-learned man's I-notion rests (vidushah:of the learned | tu:but | aham dhii:I-notion)
- ৱিৱেক-ৱিজ্ঞান-ৱতঃ (viveka vijnaana vatah)of the one possessed of discriminative realisation (viveka:discrimination | vijnaana:direct knowledge | vatah:possessing)
- মহা-আত্মনঃ (mahaa aatmanah)of the great soul/sage (mahaa:great | aatmanah:of the Self)
- ব্ৰহ্ম অহম্ ইতি এৱ মতিঃ (brahma aham ity eva matih)only the cognition "I am Brahman" (brahma:Brahman | aham:I | iti:thus | eva:only | matih:cognition)
- সদা আত্মনি (sadaa aatmani)ever in the Self (sadaa:always | aatmani:in the Self)
ত্ৱঙ্মাংসমেদোঽস্থিপুৰীষৰাশৌ ।
সৰ্ৱাত্মনি ব্ৰহ্মণি নিৰ্ৱিকল্পে
কুৰুষ্ৱ শান্তিং পৰমাং ভজস্ৱ ॥ 161॥
- অত্ৰ আত্ম-বুদ্ধিম্ ত্যজ (atra aatma buddhim tyaja)give up here the self-notion (atra:here | aatma:Self | buddhim:notion/identification | tyaja:give up)
- মূঢ-বুদ্ধে (muudha buddhe)O foolish one (muudha:foolish | buddhe:O intellect)
- ত্ৱঙ্-মাংস-মেদ্-অস্থি-পুৰীষ-ৰাশৌ (tvang maamsaa medo asthi puriisha raashau)in this mass of skin, flesh, fat, bones and filth (tvak:skin | maamsaa:flesh | medas:fat | asthi:bone | puriisha:filth | raashau:in the mass)
- সৰ্ৱ-আত্মনি ব্ৰহ্মণি (sarva aatmani brahmani)in Brahman, the Self of all (sarva:all | aatmani:in the Self | brahmani:in Brahman)
- নিৰ্ৱিকল্পে (nirvikalpe)the Absolute, free of modifications
- কুৰুষ্ৱ (kurusha)establish
- শান্তিম্ পৰমাম্ (shaantim paramaam)supreme Peace (shaantim:peace | paramaam:supreme)
- ভজস্ৱ (bhajasva)worship, resort to
ৱিদ্ৱানহন্তাং ন জহাতি যাৱত্ ।
তাৱন্ন তস্যাস্তি ৱিমুক্তিৱাৰ্তা-
প্যস্ত্ৱেষ ৱেদান্তনযান্তদৰ্শী ॥ 162॥
- দেহ-ইন্দ্ৰিয-আদৌ (deha indriya aadau)in the body, organs and the rest (deha:body | indriya:organs | aadau:and so on)
- অসতি (asati)which are unreal
- ভ্ৰম-উদিতাম্ (bhrama uditaam)arising from delusion (bhrama:delusion | uditaam:arisen)
- ৱিদ্ৱান্ (vidvaan)the learned man
- অহম্ তাম্ ন জহাতি (aham taam na jahaati)does not give up the I-notion in them (aham:I | taam:that | na:not | jahaati:gives up)
- যাৱত্ (yaavat)as long as
- তাৱত্ ন তস্য অস্তি (taavannat tasya asti)till then there is no (taavannat:until then | tasya:his | asti:there is)
- ৱিমুক্তি-ৱাৰ্তা (vimukti vaartaa)talk of Liberation (vimukti:liberation | vaartaa:talk, discourse)
- অপি অস্তু (apy astu)even though
- এষঃ ৱেদান্ত-নয-অন্ত-দৰ্শী (esha vedaanta naya anta darshii)he may be a knower of the final import of Vedanta (esha:this one | vedaanta:Vedanta | naya:import | anta:final | darshii:seer)
যত্স্ৱপ্নদেহে হৃদি কল্পিতাঙ্গে ।
যথাত্মবুদ্ধিস্তৱ নাস্তি কাচি-
জ্জীৱচ্ছৰীৰে চ তথৈৱ মাঽস্তু ॥ 163॥
- ছাযা-শৰীৰে (chaayaa shariire)in the shadow-body (chaayaa:shadow | shariire:in the body)
- প্ৰতিবিম্ব-গাত্ৰে (pratibimba gaatre)in the image/reflection-body (pratibimba:reflection | gaatre:in the limbs)
- যত্ স্ৱপ্ন-দেহে (yat svapna dehe)in the dream-body (yat:in which | svapna:dream | dehe:in the body)
- হৃদি কল্পিত-অঙ্গে (hridi kalpita ange)in the imagined body of the heart/mind (hridi:in the heart | kalpita:imagined | ange:in the body)
- যথা আত্ম-বুদ্ধিঃ (yathaa aatma buddhih)just as the Self-notion (yathaa:just as | aatma:Self | buddhih:notion)
- তৱ নাস্তি কাচিত্ (tava naasti kaacij)you have none whatsoever (tava:your | naasti:there is not | kaacit:any)
- জীৱচ্-ছৰীৰে চ (jiivac chariire ca)in the living body too (jiivat:living | shariire:in the body | ca:too)
- তথা এৱ মাস্তু (tathaa eva maastu)so too let it not be (tathaa:so | eva:indeed | maastu:let it not be)
জন্মাদিদুঃখপ্ৰভৱস্য বীজম্ ।
যতস্ততস্ত্ৱং জহি তাং প্ৰযত্নাত্
ত্যক্তে তু চিত্তে ন পুনৰ্ভৱাশা ॥ 164॥
- দেহ-আত্ম-ধীঃ এৱ (deha aatma dhiih eva)identification with the body alone (deha:body | aatma:Self | dhiih:notion | eva:alone)
- নৃণাম্ অসদ্-ধিযাম্ (nrinaaam asad dhiyaam)for people attached to unreality (nrinaaam:of men | asad:unreal | dhiyaam:of those whose minds are on)
- জন্ম-আদি-দুঃখ-প্ৰভাৱ-বীজম্ (janma aadi duhkha prabhaavasya biijam)the seed that produces miseries beginning with birth (janma:birth | aadi:beginning | duhkha:misery | prabhaavasya:of arising | biijam:seed)
- যতঃ ততঃ ত্ৱম্ জহি তাম্ (yatas tatas tvam jahi taam)therefore do thou by all means destroy it (yatah tatah:therefore | tvam:you | jahi:destroy | taam:that)
- প্ৰযত্নাত্ (prayatnaat)with utmost care and effort
- ত্যক্তে তু চিত্তে (tyakte tu citte)when the mind gives up (tyakte:on abandonment | tu:but | citte:in the mind)
- ন পুনৰ্ভৱ-আশা (na punar bhava aashaa)no more chance for rebirth (na:not | punah:again | bhava:becoming | aashaa:hope/possibility)
প্ৰাণো ভৱেত্প্ৰাণমযস্তু কোশঃ ॥
যেনাত্মৱানন্নমযোঽনুপূৰ্ণঃ
প্ৰৱৰ্ততেঽসৌ সকলক্ৰিযাসু ॥ 165॥
- কৰ্ম-ইন্দ্ৰিযৈঃ পঞ্চভিঃ (karma indriyaih pancabhih)by the five organs of action (karma:action | indriyaih:by organs | pancabhih:by five)
- অঞ্চিতঃ অযম্ (ancitah ayam)combined with this
- প্ৰাণঃ (praanah)the vital breath/Prana
- ভৱেত্ প্ৰাণমযঃ তু কোশঃ (bhavet praana maayaas tu koshah)forms indeed the vital sheath (bhavet:becomes | praana:vital breath | maayaa:composed of | tu:indeed | koshah:sheath)
- যেন আত্মৱান্ (yena aatma vaan)permeated by which as if alive (yena:by which | aatmavaan:possessing life)
- অন্নমযঃ অনুপূৰ্ণঃ (anna mayo anupuurno)the food-sheath fully filled (annamayah:food-sheath | anupuurno:completely filled)
- প্ৰৱৰ্ততে অসৌ (pravartate asau)engages itself (pravartate:engages | asau:that)
- সকল-ক্ৰিযাসু (sakala kriyaashu)in all activities (sakala:all | kriyaashu:in activities)
গন্তাঽঽগন্তা ৱাযুৱদন্তৰ্বহিৰেষঃ ।
যস্মাত্কিঞ্চিত্ক্ৱাপি ন ৱেত্তীষ্টমনিষ্টং
স্ৱং ৱান্যং ৱা কিঞ্চন নিত্যং পৰতন্ত্ৰঃ ॥ 166॥
- ন এৱ আত্মা অপি (na eva aatmaa api)nor is the Self even (na:not | eva:indeed | aatmaa:Self | api:even)
- প্ৰাণমযঃ (praana mayah)the vital sheath
- ৱাযু-ৱিকাৰঃ (vaayu vikaarah)a modification of Vayu/air (vaayu:air | vikaarah:modification)
- গন্তা-অগন্তা (gantaa agantaa)going in and coming out (gantaa:one who goes | agantaa:one who comes)
- ৱাযুৱত্ (vaayuvad)like the air (vaayu:air | vat:like)
- অন্তৰ্ বহিঃ এষঃ (antar bahih eshah)this (breath) inside and outside (antar:inside | bahih:outside | eshah:this)
- যস্মাত্ কিঞ্চিত্ (yasmaat kimcit)because it does not know anything (yasmaat:because | kimcit:anything)
- ক্ৱাঽপি ন ৱেত্তি (kvaapi na vetti)anywhere at all (kvaapi:anywhere | na:not | vetti:knows)
- ইষ্টম্ অনিষ্টম্ (ishtam anishtam)what is desirable or undesirable
- স্ৱম্ ৱা অন্যম্ ৱা (svam vaa anyam vaa)of itself or others
- নিত্যম্ পৰ-তন্ত্ৰঃ (nityam para tantrah)eternally dependent on another (nityam:eternally | para:another | tantrah:dependent on)
কোশো মমাহমিতি ৱস্তুৱিকল্পহেতুঃ ।
সঞ্জ্ঞাদিভেদকলনাকলিতো বলীযাং-
স্তত্পূৰ্ৱকোশমভিপূৰ্য ৱিজৃম্ভতে যঃ ॥ 167॥
- জ্ঞান-ইন্দ্ৰিযাণি চ মনশ্চ (jnaana indriyaani ca manash ca)the organs of knowledge together with the mind (jnaana:knowledge | indriyaani:organs | ca:and | manas:mind)
- মনোমযঃ স্যাত্ কোশঃ (mano maayaah syaat koshah)form the mental sheath (mano:mental | maayaah:composed of | syaat:is | koshah:sheath)
- মম অহম্ ইতি (mama aham iti)the notions of mine and I (mama:mine | aham:I | iti:thus)
- ৱস্তু-ৱিকল্প-হেতুঃ (vastu vikalpa hetuh)the cause of the diversity of all objects (vastu:thing | vikalpa:diversity | hetuh:cause)
- সঞ্জ্ঞা-আদি-ভেদ-কলনা-কলিতঃ (samjnaa aadi bheda kalanaa kalitah)endowed with faculty of creating differences of name etc. (samjnaa:name | aadi:etc. | bheda:differences | kalanaa:faculty | kalitah:endowed with)
- বলীযান্ (baliiyaan)powerful
- তত্-পূৰ্ৱ-কোশম্ অভি-পূৰ্য (tat puurva kosham abhi puurya)permeating the preceding sheath, i.e. the vital sheath (tat:that | puurva:preceding | kosham:sheath | abhipuurya:permeating fully)
- ৱিজৃম্ভতে যঃ (vijrimbhate yah)this one manifests (vijrimbhate:expands, manifests | yah:which)
পঞ্চেন্দ্ৰিযৈঃ পঞ্চভিৰেৱ হোতৃভিঃ
প্ৰচীযমানো ৱিষযাজ্যধাৰযা ।
জাজ্ৱল্যমানো বহুৱাসনেন্ধনৈঃ
মনোমযাগ্নিৰ্দহতি প্ৰপঞ্চম্ ॥ 168॥
- পঞ্চ-ইন্দ্ৰিযৈঃ পঞ্চভিঃ (panca indriyaih pancabhih)by the five sense organs (panca:five | indriyaih:by senses | pancabhih:by five)
- এৱ হোতৃভিঃ (eva hotribhih)acting as priests/offerers (eva:indeed | hotribhih:by the officiating priests)
- প্ৰচীযমানঃ (praciiyamaanah)being fed, increased
- ৱিষয-আজ্য-ধাৰযা (vishaya aajya dhaarayaa)by the stream of sense-objects as oblations (vishaya:sense-objects | aajya:ghee/oblation | dhaarayaa:by the stream)
- জাজ্ৱল্যমানঃ (jaajvalyamaanah)blazing, set ablaze
- বহু-ৱাসনা-ইন্ধনৈঃ (bahu vaasana indhanai)with numerous desires as fuel (bahu:many | vaasana:desires | indhanai:with fuel)
- মনোময-অগ্নিঃ (mano maya agnih)the fire that is the mental sheath (mano:mental | maya:composed of | agnih:fire)
- দহতি প্ৰপঞ্চম্ (dahati prapancam)burns up the phenomenal universe (dahati:burns | prapancam:the world of appearances)
ন হ্যস্ত্যৱিদ্যা মনসোঽতিৰিক্তা
মনো হ্যৱিদ্যা ভৱবন্ধহেতুঃ ।
তস্মিন্ৱিনষ্টে সকলং ৱিনষ্টং
ৱিজৃম্ভিতেঽস্মিন্সকলং ৱিজৃম্ভতে ॥ 169॥
- ন হি অস্তি অৱিদ্যা (na hi asty avidyaa)there is no Ignorance (na:not | hi:indeed | asti:exists | avidyaa:ignorance)
- মনসঃ অতিৰিক্তা (manasah atiriktaa)outside/beyond the mind (manasah:of the mind | atiriktaa:beyond, apart from)
- মনঃ হি অৱিদ্যা (mano hi avidyaa)the mind alone is Ignorance (manas:mind | hi:indeed | avidyaa:ignorance)
- ভৱ-বন্ধ-হেতুঃ (bhava bandha hetuh)the cause of the bondage of transmigration (bhava:becoming | bandha:bondage | hetuh:cause)
- তস্মিন্ ৱিনষ্টে (tasmin vinashte)when that (mind) is destroyed (tasmin:in that | vinashte:on destruction)
- সকলম্ ৱিনষ্টম্ (sakalam vinastam)everything is destroyed (sakalam:everything | vinastam:destroyed)
- ৱিজৃম্ভিতে অস্মিন্ (vijrimbhite asmin)when this expands/manifests (vijrimbhite:on manifesting | asmin:in this)
- সকলম্ ৱিজৃম্ভতে (sakalam vijrimbhate)everything manifests (sakalam:everything | vijrimbhate:manifests)
ভোক্ত্ৰাদিৱিশ্ৱং মন এৱ সৰ্ৱম্ ।
তথৈৱ জাগ্ৰত্যপি নো ৱিশেষঃ
তত্সৰ্ৱমেতন্মনসো ৱিজৃম্ভণম্ ॥ 170॥
- স্ৱপ্নে (svapne)in dream
- অৰ্থ-শূন্যে (artha shuunye)where there are no actual objects (artha:object | shuunye:in the void/absence)
- সৃজতি (srijati)creates
- স্ৱ-শক্ত্যা (sva shaktyaa)by its own power (sva:own | shaktyaa:by power)
- ভোক্তৃ-আদি-ৱিশ্ৱম্ (bhoktri aadi vishvam)the universe consisting of experiencer etc. (bhoktri:experiencer | aadi:etc. | vishvam:universe)
- মনঃ এৱ সৰ্ৱম্ (mana eva sarvam)the mind alone, everything (manas:mind | eva:alone | sarvam:all)
- তথা এৱ (tathaa eva)similarly
- জাগ্ৰতি অপি (jaagraty api)in the waking state too (jaagrati:in waking | api:too)
- ন ৱিশেষঃ (no visheshah)there is no difference
- তত্ সৰ্ৱম্ এতত্ (tat sarvam etat)all this therefore
- মনসঃ ৱিজৃম্ভণম্ (manaso vijrimbhanam)is the projection/manifestation of the mind (manasah:of the mind | vijrimbhanam:projection, expansion)
নৈৱাস্তি কিঞ্চিত্সকলপ্ৰসিদ্ধেঃ ।
অতো মনঃকল্পিত এৱ পুংসঃ
সংসাৰ এতস্য ন ৱস্তুতোঽস্তি ॥ 171॥
- সুষুপ্তি-কালে (sushupti kaale)in the time of deep sleep (sushupti:deep sleep | kaale:at the time)
- মনসি প্ৰলীনে (manasi praliine)when the mind is dissolved/reduced (manasi:the mind | praliine:on dissolution)
- ন এৱ অস্তি কিঞ্চিত্ (na eva asti kimcit)there is nothing whatsoever (na:not | eva:indeed | asti:exists | kimcit:anything)
- সকল-প্ৰসিদ্ধেঃ (sakala prasiddheh)as is universally known (sakala:universal | prasiddheh:from being well-known)
- অতঃ (atah)therefore
- মনঃ-কল্পিত এৱ (manah kalpita eva)truly imagined by the mind alone (manah:mind | kalpita:imagined | eva:alone)
- পুংসঃ সংসাৰঃ (pumsah samsaara)the relative existence of man (pumsah:of man | samsaara:relative existence)
- এতস্য (etasya)his
- ন ৱস্তুতঃ অস্তি (na vastu to asti)has no objective reality (na:not | vastutah:in reality | asti:exists)
মনসা কল্প্যতে বন্ধো মোক্ষস্তেনৈৱ কল্প্যতে ॥ 172॥
- ৱাযুনা নীযতে (vaayunaa niiyate)clouds are brought by the wind (vaayunaa:by the wind | niiyate:are brought)
- মেধঃ (medhah)clouds
- পুনঃ তেন এৱ (punas tena eva)and again by that same (punah:again | tena:by that | eva:same)
- নীযতে (niiyate)are driven away
- মনসা (manasaa)by the mind
- কল্প্যতে বন্ধঃ (kalpyate bandhah)bondage is created (kalpyate:is fashioned | bandhah:bondage)
- মোক্ষঃ (mokshah)Liberation
- তেন এৱ কল্প্যতে (tena eva kalpyate)is also fashioned by that same (mind) (tena:by that | eva:alone | kalpyate:is caused)
বধ্নাতি তেন পুৰুষং পশুৱদ্গুণেন ।
ৱৈৰস্যমত্ৰ ৱিষৱত্ সুৱিধায পশ্চাদ্
এনং ৱিমোচযতি তন্মন এৱ বন্ধাত্ ॥ 173॥
- দেহ-আদি-সৰ্ৱ-ৱিষযে (deha aadi sarva vishaye)towards all objects beginning with the body (deha:body | aadi:beginning | sarva:all | vishaye:in objects)
- পৰিকল্প্য ৰাগম্ (parikalpya raagam)having created attachment (parikalpya:having fashioned | raagam:attachment)
- বধ্নাতি তেন (badhnati tena)binds by means of that (badhnati:binds | tena:by that)
- পুৰুষম্ (purusham)the person
- পশু-ৱত্ গুণেন (pashu vad gunena)like an animal by a rope (pashu:animal | vad:like | gunena:by a rope/quality)
- ৱৈৰস্যম্ অত্ৰ (vairasyam atra)a total distaste for these (vairasyam:utter distaste | atra:here)
- ৱিষ-ৱত্ (visha vat)like poison (visha:poison | vat:like)
- সুৱিধায (suvudhaya)generating in (the person)
- পশ্চাত্ এনম্ (pashcaad enam)thereafter him
- ৱিমোচযতি (vimocayati)frees, liberates
- তত্ মনঃ এৱ (tan mana eva)that very same mind (tad:that | manas:mind | eva:alone)
- বন্ধাত্ (bandhaat)from bondage
বন্ধস্য মোক্ষস্য চ ৱা ৱিধানে ।
বন্ধস্য হেতুৰ্মলিনং ৰজোগুণৈঃ
মোক্ষস্য শুদ্ধং ৱিৰজস্তমস্কম্ ॥ 174॥
- তস্মাত্ (tasmaan)therefore
- মনঃ কাৰণম্ (manah kaaranam)the mind is the cause (manas:mind | kaaranam:cause)
- অস্য জন্তোঃ (asya jantoh)for this creature/man (asya:of this | jantoh:of the creature)
- বন্ধস্য (bandhasya)of bondage
- মোক্ষস্য চ ৱা ৱিধানে (mokshasya ca vaa vidhaane)or of Liberation (mokshasya:of liberation | ca:and | vaa:or | vidhaane:in bringing about)
- বন্ধস্য হেতুঃ (bandhasya hetuh)cause of bondage
- মলিনম্ (malinam)impure, tainted
- ৰজো-গুণৈঃ (rajo gunaih)by the qualities of Rajas (rajah:Rajas | gunaih:by qualities)
- মোক্ষস্য শুদ্ধম্ (mokshasya shuddham)(the cause) of Liberation (is the mind) pure (mokshasya:of liberation | shuddham:pure)
- ৱিৰজঃ-তমস্কম্ (virajas tamaskam)free of Rajas and Tamas (virajas:free of rajas | tamaskam:free of tamas)
চ্ছুদ্ধত্ৱমাসাদ্য মনো ৱিমুক্ত্যৈ ।
ভৱত্যতো বুদ্ধিমতো মুমুক্ষো-
স্তাভ্যাং দৃঢাভ্যাং ভৱিতৱ্যমগ্ৰে ॥ 175॥
- ৱিৱেক-ৱৈৰাগ্য-গুণ-অতিৰেকাত্ (viveka vairaagya guna atirekaac)through a preponderance of the qualities of discrimination and renunciation (viveka:discrimination | vairaagya:detachment | guna:qualities | atirekaac:through preponderance)
- শুদ্ধত্ৱম্ আসাদ্য (chuddhatvam aasaadya)attaining purity (shuddhatvam:purity | aasaadya:having attained)
- মনঃ ৱিমুক্ত্যৈ (mano vimuktyai)the mind (works) for Liberation (manas:mind | vimuktyai:for liberation)
- ভৱতি (bhavati)becomes
- অতঃ (atah)therefore
- বুদ্ধিমতঃ মুমুক্ষোঃ (buddhi mato mumukshoh)for the intelligent seeker of Liberation (buddhimatah:of the intelligent one | mumukshoh:of the seeker of liberation)
- তাভ্যাম্ দৃঢাভ্যাম্ (taabhyaam dridhhaabhyaam)those two (discrimination and renunciation) firmly (taabhyaam:those two | drddhaabhyaam:firmly)
- ভৱিতৱ্যম্ অগ্ৰে (bhavitavyam agre)must be cultivated first (bhavitavyam:should be | agre:first, in front)
চৰত্যত্ৰ ন গচ্ছন্তু সাধৱো যে মুমুক্ষৱঃ ॥ 176॥
- মনঃ নাম (mano naama)what is called the mind
- মহা-ৱ্যাঘ্ৰঃ (mahaa vyaaghrah)a great tiger (mahaa:great | vyaaghrah:tiger)
- ৱিষয-অৰণ্য-ভূমিষু (vishaya aranya bhuumishu)in the forest-tracts of sense-objects (vishaya:sense-objects | aranya:forest | bhuumishu:in the tracts)
- চৰতি (carati)prowls, roams
- অত্ৰ (atra)there
- ন গচ্ছন্তু (na gacchantu)let them not go
- সাধৱঃ যে (saadhaavo ye)those virtuous ones who (saadhu:good person | ye:who)
- মুমুক্ষৱঃ (mumukshavah)have a longing for Liberation
স্থূলাত্মনা সূক্ষ্মতযা চ ভোক্তুঃ ।
শৰীৰৱৰ্ণাশ্ৰমজাতিভেদান্
গুণক্ৰিযাহেতুফলানি নিত্যম্ ॥ 177॥
- মনঃ প্ৰসূতে (manah prasuute)the mind produces/creates (manas:mind | prasuute:produces)
- ৱিষযান্ অশেষান্ (vishayaan asheshaan)all sense-objects without exception (vishayaan:sense-objects | asheshaan:without remainder)
- স্থূল-আত্মনা (sthuula aatmanaa)in gross form (sthuula:gross | aatmanaa:in the form)
- সূক্ষ্মতযা চ (suukshmatayaa ca)and in fine/subtle form (suukshmatayaa:in subtlety | ca:and)
- ভোক্তুঃ (bhoktuh)for the experiencer
- শৰীৰ-ৱৰ্ণ-আশ্ৰম-জাতি-ভেদান্ (shariira varna aashrama jaati bhedaan)the differences of body, caste, order of life, and tribe (shariira:body | varna:caste | aashrama:order of life | jaati:tribe | bhedaan:differences)
- গুণ-ক্ৰিযা-হেতু-ফলানি (guna kriyaa hetu phalaani)varieties of qualification, action, means and results (guna:quality | kriyaa:action | hetu:means | phalaani:results)
- নিত্যম্ (nityam)constantly, always
দেহেন্দ্ৰিযপ্ৰাণগুণৈৰ্নিবদ্ধ্য ।
অহম্মমেতি ভ্ৰমযত্যজস্ৰং
মনঃ স্ৱকৃত্যেষু ফলোপভুক্তিষু ॥ 178॥
- অসঙ্গ-চিদ্-ৰূপম্ (asanga cid ruupam)which is unattached Pure Consciousness (asanga:unattached | cit:consciousness | ruupam:form)
- অমুম্ (amum)this (Jiva)
- ৱিমোহ্য (vimohya)having deluded
- দেহ-ইন্দ্ৰিয-প্ৰাণ-গুণৈঃ (deha indriya praana gunaih)by the attributes of body, organs and vital forces (deha:body | indriya:organs | praana:vital forces | gunaih:by attributes)
- নিবদ্ধ্য (nibaddhya)having bound
- অহম্-মম-ইতি (aham mama iti)with the ideas of I and mine (aham:I | mama:mine | iti:thus)
- ভ্ৰমাত্ (bhramaat)through delusion
- অজস্ৰম্ (ajasram)incessantly
- মনঃ (manah)the mind
- স্ৱ-কৃত্যেষু (sva krityeshu)amidst its own doings (sva:own | krityeshu:in actions)
- ফল-উপভুক্তিষু (phala upabhuktiishu)in the enjoyment of results (phala:result | upabhuktiishu:in enjoyments)
- causes it to wander
অধ্যাসবন্ধস্ত্ৱমুনৈৱ কল্পিতঃ ।
ৰজস্তমোদোষৱতোঽৱিৱেকিনো
জন্মাদিদুঃখস্য নিদানমেতত্ ॥ 179॥
- অধ্যাস-দোষাত্ (adhyaasa doshaat)due to the evil of superimposition (adhyaasa:superimposition | doshaat:due to the fault)
- পুৰুষস্য সংসৃতিঃ (purushasya samsritih)the transmigration of man (purushasya:of man | samsritih:transmigration)
- অধ্যাস-বন্ধঃ তু (adhyaasa bandhash tu)and the bondage of superimposition (adhyaasa:superimposition | bandhah:bondage | tu:and)
- অমুনা এৱ (amunaa eva)by that (mind) alone
- কল্পিতঃ (kalpitah)is created
- ৰজস্-তমস্-দোষ-ৱতঃ (rajas tamo dosha vatah)tainted by Rajas and Tamas (rajah:rajas | tamas:tamas | dosha:taint | vatah:having)
- অৱিৱেকিনঃ (avivekino)of the man without discrimination
- জন্ম-আদি-দুঃখস্য (janma aadi duhkhasya)of the misery beginning with birth (janma:birth | aadi:beginning | duhkhasya:of misery)
- নিদানম্ এতত্ (nidaanam etat)this is the root cause (nidaanam:root cause | etat:this)
যেনৈৱ ভ্ৰাম্যতে ৱিশ্ৱং ৱাযুনেৱাভ্ৰমণ্ডলম্ ॥ 180॥
- অতঃ (atah)therefore
- প্ৰাহুঃ (praahuh)declare
- মনঃ অৱিদ্যাম্ (mano avidyaam)the mind as Ignorance (manas:mind | avidyaam:ignorance)
- পণ্ডিতাঃ (panditaah)the wise/learned
- তত্ত্ৱ-দৰ্শিনঃ (tattva darshinah)who have seen the Truth (tattva:Truth | darshinah:seers of)
- যেন এৱ ভ্ৰাম্যতে (yena eva bhraamyate)by which alone is moved (yena:by which | eva:alone | bhraamyate:is moved)
- ৱিশ্ৱম্ (vishvam)the universe
- ৱাযুনা ইৱ (vaayuneva)like by the wind (vaayunaa:by the wind | iva:like)
- অভ্ৰ-মণ্ডলম্ (abhra mandalam)masses of clouds (abhra:cloud | mandalam:masses, circle)
ৱিশুদ্ধে সতি চৈতস্মিন্মুক্তিঃ কৰফলাযতে ॥ 181॥
- তত্ মনঃ-শোধনম্ (tan manah shodhanam)therefore purification of the mind (tat:therefore | manas:mind | shodhanam:purification)
- কাৰ্যম্ (kaaryam)should be done
- প্ৰযত্নেন (prayatnena)with effort, carefully
- মুমুক্ষুণা (mumukshinaa)by the seeker of Liberation
- ৱিশুদ্ধে সতি (vishuddhe sati)when purified (vishuddhe:when pure | sati:being)
- চ এতস্মিন্ (ca etasmin)and when this (mind)
- মুক্তিঃ (muktih)Liberation
- কৰ-ফলাযতে (kara phalaaayate)is as easy as a fruit in the palm of the hand (kara:palm | phala:fruit | aayate:becomes)
নিৰ্মূল্য সন্ন্যস্য চ সৰ্ৱকৰ্ম ।
সচ্ছ্ৰদ্ধযা যঃ শ্ৰৱণাদিনিষ্ঠো
ৰজঃস্ৱভাৱং স ধুনোতি বুদ্ধেঃ ॥ 182॥
- মোক্ষ-এক-সক্ত্যা (moksha eka saktyaa)by one-pointed devotion to Liberation alone (moksha:liberation | eka:one | saktyaa:with attachment/devotion)
- ৱিষযেষু ৰাগম্ (vishayeshu raagam)attachment to sense-objects (vishayeshu:in sense-objects | raagam:attachment)
- নিৰ্মূল্য (nirmuulya)having rooted out
- সংন্যস্য চ সৰ্ৱ-কৰ্ম (samnyasya ca sarva karma)and having renounced all actions (samnyasya:having renounced | ca:and | sarva:all | karma:actions)
- সচ্-শ্ৰদ্ধযা (sac chraddhayaa)with genuine faith (sat:true, real | shraddhayaa:with faith)
- যঃ শ্ৰৱণ-আদি-নিষ্ঠঃ (yah shravana aadi nishthah)who is devoted to hearing etc. (yah:who | shravana:hearing | aadi:etc. | nishthah:devoted to)
- ৰজঃ-স্ৱভাৱম্ (rajah svabhaavam)the Rajasika nature (rajah:rajas | svabhaavam:nature)
- সঃ ধুনোতি বুদ্ধেঃ (sa dhunoti buddhe)he shakes off from the intellect (sa:he | dhunoti:shakes off | buddhe:from intellect)
হ্যাদ্যন্তৱত্ত্ৱাত্পৰিণামিভাৱাত্ ।
দুঃখাত্মকত্ৱাদ্ৱিষযত্ৱহেতোঃ
দ্ৰষ্টা হি দৃশ্যাত্মতযা ন দৃষ্টঃ ॥ 183॥
- মনোমযঃ ন অপি ভৱেত্ (mano mayo na api bhavet)the mental sheath cannot be (mano:mental | mayah:composed of | na:not | api:even | bhavet:can be)
- পৰাত্মা (param aatmaa)the Supreme Self
- হি আদি-অন্ত-ৱত্ত্ৱাত্ (hi aadi anta vat tvaat)because it has a beginning and an end (hi:because | aadi:beginning | anta:end | vat:having | tvaat:because of)
- পৰিণামি-ভাৱাত্ (parinaami bhaavaat)being subject to modifications (parinaami:changing | bhaavaat:due to the nature)
- দুঃখ-আত্মকত্ৱাত্ (duhkha aatmakatvaat)being characterised by pain (duhkha:pain | aatmakatvaat:due to being of the nature of)
- ৱিষযত্ৱ-হেতোঃ (vishaya tvat hetoh)because it is an object (vishayatvat:being an object | hetoh:because of)
- দ্ৰষ্টা (drashthaa)the subject/seer
- হি দৃশ্য-আত্মতযা (hi drishya aatmatayaa)indeed by identifying with an object (hi:indeed | drishya:visible object | aatmatayaa:by identification with)
- ন দৃষ্টঃ (na drishtah)is not perceived/known
ৱিজ্ঞানমযকোশঃ স্যাত্পুংসঃ সংসাৰকাৰণম্ ॥ 184॥
- বুদ্ধিঃ (buddhih)the intellect
- বুদ্ধি-ইন্দ্ৰিযৈঃ সাৰ্ধম্ (buddhi indriyaih saardham)together with the organs of knowledge (buddhi:intellect | indriyaih:organs | saardham:together with)
- স-ৱৃত্তিঃ (sa vrittih)with its modifications (sa:with | vrittih:modifications/functions)
- কৰ্তৃ-লক্ষণঃ (kartri lakshanah)characterised by agency/doership (kartri:agent/doer | lakshanah:characterised by)
- ৱিজ্ঞানময-কোশঃ (vijnaana maayaa koshah)forms the intellectual sheath (vijnaana:knowledge | maayaa:composed of | koshah:sheath)
- স্যাত্ (syaat)is
- পুংসঃ (pumsah)of man
- সংসাৰ-কাৰণম্ (samsaara kaaranam)the cause of transmigration (samsaara:transmigration | kaaranam:cause)
ৱিজ্ঞানসঞ্জ্ঞঃ প্ৰকৃতেৰ্ৱিকাৰঃ ।
জ্ঞানক্ৰিযাৱানহমিত্যজস্ৰং
দেহেন্দ্ৰিযাদিষ্ৱভিমন্যতে ভৃশম্ ॥ 185॥
- অনু-ৱৃজত্ (anu vrajat)followed by, reflected with
- চিত্-প্ৰতিবিম্ব-শক্তিঃ (cit prati bimba shaktih)the power of the reflection of Consciousness (cit:consciousness | pratibimba:reflection | shaktih:power)
- ৱিজ্ঞান-সংজ্ঞঃ (vijnaana samjnah)named the intellectual sheath (vijnaana:knowledge/intellect | samjnah:named)
- প্ৰকৃতেঃ ৱিকাৰঃ (prakriter vikaarah)a modification of Prakriti (prakriteh:of Prakriti | vikaarah:modification)
- জ্ঞান-ক্ৰিযা-ৱান্ (jnaana kriyaa vaan)endowed with the function of knowledge (jnaana:knowledge | kriyaa:action | vaan:endowed with)
- অহম্ ইতি (aham iti)as I
- অজস্ৰম্ (ajasram)always, incessantly
- দেহ-ইন্দ্ৰিয-আদিষু (deha indriya aadishu)with the body, organs and the rest (deha:body | indriya:organs | aadishu:etc.)
- অভিমন্যতে ভৃশম্ (abhimanyate bhrisham)wholly identifies itself (abhimanyate:identifies with | bhrisham:completely, intensely)
জীৱঃ সমস্তৱ্যৱহাৰৱোঢা ।
কৰোতি কৰ্মাণ্যপি পূৰ্ৱৱাসনঃ (পাঠভেদঃ - কৰ্মাণ্যনু)
পুণ্যান্যপুণ্যানি চ তত্ফলানি ॥ 186॥
- অনাদি-কালঃ (anaadi kaalah)beginningless in time (anaadi:beginningless | kaalah:time)
- অযম্ (ayam)this
- অহং-স্ৱভাৱঃ (aham svabhaavah)whose nature is I-ness (aham:I | svabhaavah:nature)
- জীৱঃ (jiivah)the individual soul
- সমস্ত-ৱ্যৱহাৰ-ৱোঢা (samasta vyavahaara vodhaa)the bearer of all transactions (samasta:all | vyavahaara:transactions | vodhaa:bearer)
- কৰোতি (karoti)performs
- কৰ্মাণি (karmaani)actions
- অপি (api)also
- পূৰ্ৱ-ৱাসনঃ (puurva vaasanah)impelled by past impressions (puurva:past | vaasanah:impressions)
- পুণ্যানি (punyaani)meritorious
- অপুণ্যানি (apunyaani)demeritorious
- চ (ca)and
- তত্-ফলানি (tat phalaani)their fruits (tat:their | phalaani:fruits)
ন্নাযাতি নিৰ্যাত্যধ ঊৰ্ধ্ৱমেষঃ ।
অস্যৈৱ ৱিজ্ঞানমযস্য জাগ্ৰত্-
স্ৱপ্নাদ্যৱস্থাঃ সুখদুঃখভোগঃ ॥ 187॥
- ভুঙ্ক্তে (bhunkte)experiences
- ৱিচিত্ৰাসু (vicitraasu)in various
- যোনিষু (yonishu)in wombs or births
- ৱ্ৰজন্ (vrajan)going
- ন আযাতি (na aayaati)does not come (na:not | aayaati:comes)
- নিৰ্যাতি (niryaati)goes out
- অথ (atha)then
- ঊৰ্ধ্ৱম্ (uurdhvam)upward
- এষঃ (eshah)this one
- অস্য এৱ (asya eva)of this alone (asya:of this | eva:alone)
- ৱিজ্ঞানম্ (vijnyaanam)knowledge or consciousness
- আযাস্য (aayaasya)of this being
- জাগ্ৰত্ (jaagrat)waking
- স্ৱপ্ন-আদি-অৱস্থাঃ (svapna aadi avasthah)states beginning with dream (svapna:dream | aadi:beginning with | avasthah:states)
- সুখ-দুঃখ-ভোগঃ (sukha duhkha bhogah)experience of pleasure and pain (sukha:pleasure | duhkha:pain | bhogah:experience)
গুণাভিমানঃ সততং মমেতি ।
ৱিজ্ঞানকোশোঽযমতিপ্ৰকাশঃ
প্ৰকৃষ্টসান্নিধ্যৱশাত্পৰাত্মনঃ ।
অতো ভৱত্যেষ উপাধিৰস্য
যদাত্মধীঃ সংসৰতি ভ্ৰমেণ ॥ 188॥
- দেহ-আদি-নিষ্ঠা-আশ্ৰম-ধৰ্ম-কৰ্ম (deha aadi nishthaa ashrama dharma karma)the duties, functions of the orders of life belonging to the body (deha:body | aadi:etc. | nishthaa:established | ashrama:order of life | dharma:duty | karma:action)
- গুণ-অভিমানঃ (guna abhimaanah)pride in these attributes (guna:qualities | abhimaanah:pride, self-identification)
- সততম্ মম ইতি (satatam mama iti)always claiming these as mine (satatam:always | mama:mine | iti:thus)
- ৱিজ্ঞান-কোশঃ অযম্ (vijnaana kosha ayam)this intellectual sheath (vijnaana:knowledge | koshah:sheath | ayam:this)
- অতি-প্ৰকাশঃ (ati prakaashaha)exceedingly effulgent (ati:exceedingly | prakaashaha:luminous)
- প্ৰকৃষ্ট-সান্নিধি-ৱশাত্ (prakrishta saannidhi vashaad)owing to close proximity (prakrishta:excellent, close | saannidhi:proximity | vashaad:owing to)
- পৰাত্মনঃ (param aatmanah)of the Supreme Self
- অতঃ ভৱতি এষঃ উপাধিঃ অস্য (ato bhavati esha upaadhi asya)therefore it becomes a superimposition on It (atah:therefore | bhavati:becomes | esha:this | upaadhi:superimposition | asya:its)
- যদ্ আত্ম-ধীঃ (yad aatma dhiih)when the Self-notion (yad:when | aatma:Self | dhiih:cognition)
- সংসৰতি ভ্ৰমেণ (samsarati bhramena)wanders through delusion (samsarati:wanders | bhramena:through delusion)
কূটস্থঃ সন্নাত্মা কৰ্তা ভোক্তা ভৱত্যুপাধিস্থঃ ॥ 189॥
- যঃ অযম্ ৱিজ্ঞানমযঃ (yo ayam vijnaana maayaah)this one who is the intellectual sheath (yo:who | ayam:this | vijnaana:knowledge | maayah:composed of)
- প্ৰাণেষু হৃদি (praanashu hridi)in the Pranas, in the heart (praanashu:in vital forces | hridi:in the heart)
- স্ফুৰতি অযম্ জ্যোতিঃ (sphuraty ayam jyotih)this self-effulgent Light shines (sphuraty:shines | ayam:this | jyotih:light)
- কূটস্থঃ সন্ (kuuta sthah san)being immutable (kuutasthah:immutable, unchanging | san:being)
- আত্মা (aatmaa)the Atman
- কৰ্তা (kartaa)agent/doer
- ভোক্তা (bhoktaa)experiencer
- ভৱতি (bhavati)becomes
- উপাধি-স্থঃ (upaadhi sthah)owing to being in the superimposition (upaadhi:superimposition | sthah:situated in)
তাদাত্ম্যদোষেণ পৰং মৃষাত্মনঃ ।
সৰ্ৱাত্মকঃ সন্নপি ৱীক্ষতে স্ৱযং
স্ৱতঃ পৃথক্ত্ৱেন মৃদো ঘটানিৱ ॥ 190॥
- স্ৱযম্ পৰিচ্ছেদম্ উপেত্য (svayam parichedam upetya)assuming limitations by itself (svayam:itself | parichedam:limitations | upetya:having assumed)
- বুদ্ধেঃ (buddhe)of the Buddhi
- তাদাত্ম্য-দোষেণ (taadaatmya doshenaa)through the error of identifying with it (taadaatmya:identification | doshenaa:through the fault)
- পৰম্ (param)the Supreme
- মৃষা-আত্মনঃ (mrishaa aatmanah)of this totally unreal entity (mrishaa:false, unreal | aatmanah:of the entity)
- সৰ্ৱ-আত্মকঃ সন্ অপি (sarva aatmakah san api)even though being the Self of all (sarva:all | aatmakah:being the Self of | san:being | api:even though)
- ৱিক্ষতে স্ৱযম্ (viikshate svayam)looks upon itself
- স্ৱতঃ পৃথক্ত্ৱেন (svata prithaktvena)as different from itself (svatah:from itself | prithaktvena:by separateness)
- মৃদঃ ঘটান্ ইৱ (mrido ghataan iva)like earthen jars from clay (mridah:of clay/earth | ghataan:jars | iva:like)
হ্যুপাধিধৰ্মাননুভাতি তদ্গুণঃ । (পাঠভেদঃ - ঽপ্যুপাধি)
অযোৱিকাৰানৱিকাৰিৱহ্নিৱত্
সদৈকৰূপোঽপি পৰঃ স্ৱভাৱাত্ ॥ 191॥
- উপাধি-সম্বন্ধ-ৱশাত্ (upaadhi sambandha vashaad)owing to connection with the superimpositions (upaadhi:superimposition | sambandha:connection | vashaad:owing to)
- পৰাত্মা (param aatmaa)the Supreme Self
- হি উপাধি-ধৰ্মান্ (hi upaadhi dharmaan)indeed the qualities of the superimpositions (hi:indeed | upaadhi:superimposition | dharmaan:qualities)
- অনুভাতি (anubhaati)appears to reflect
- তদ্-গুণঃ (tad gunah)taking on their qualities
- অযঃ-ৱিকাৰান্ (ayo vikaaraan)the modifications of iron (ayah:iron | vikaaraan:modifications)
- অৱিকাৰি-ৱন্হিৱত্ (avikaarivanhivat)like the fire which itself does not change (avikaaari:unchanging | vanhi:fire | vat:like)
- সদা এক-ৰূপঃ অপি (sadaa eka ruupah api)even though eternally of one form (sadaa:always | eka:one | ruupah:form | api:even though)
- পৰঃ স্ৱভাৱাত্ (parah svabhaavaat)transcendent by nature (parah:transcendent | svabhaavaat:by nature)
ভ্ৰমেণাপ্যন্যথা ৱাঽস্তু জীৱভাৱঃ পৰাত্মনঃ ।
তদুপাধেৰনাদিত্ৱান্নানাদেৰ্নাশ ইষ্যতে ॥ 192॥
- শিষ্যঃ উৱাচ (shishya uvaaca)the disciple said
- ভ্ৰমেণ অপি (bhramena api)even through delusion
- অন্যথা ৱাস্তু (anyathaa vaastu)or otherwise, be that as it may
- জীৱ-ভাৱঃ (jiiva bhaavah)the Jiva-hood (jiiva:individual soul | bhaavah:state of being)
- পৰাত্মনঃ (param aatmanah)of the Supreme Self
- তদ্-উপাধেঃ (tad upaadhe)its superimposition (tad:that | upaadhe:superimposition)
- অনাদিত্ৱাত্ (anaaditvaat)because of being without beginning (anaadi:beginningless | tvaat:because of)
- ন (na)not
- অনাদেঃ নাশঃ (anaadev naashaha)an end of what has no beginning (anaadev:of the beginningless | naashaha:destruction)
- ইষ্যতে (ishyate)can be supposed
ন নিৱৰ্তেত তন্মোক্ষঃ কথং মে শ্ৰীগুৰো ৱদ ॥ 193॥
- অতঃ অস্য (ato asya)therefore its
- জীৱ-ভাৱঃ অপি (jiiva bhaavah api)Jiva-hood also (jiiva:individual soul | bhaavah:state | api:also)
- নিত্যা ভৱতি (nityaa bhavati)must be eternal
- সংসৃতিঃ (samsritih)transmigration
- ন নিৱৰ্তেত (na nivarteta)would not cease
- তত্ মোক্ষঃ (tan mokshah)then Liberation
- কথম্ (katham)how
- মে (me)for me
- শ্ৰী-গুৰো (shri guro)O revered Teacher (shri:venerable | guro:O teacher)
- ৱদ (vada)kindly tell, enlighten
সম্যক্পৃষ্টং ত্ৱযা ৱিদ্ৱন্সাৱধানেন তচ্ছৃণু ।
প্ৰামাণিকী ন ভৱতি ভ্ৰান্ত্যা মোহিতকল্পনা ॥ 194॥
- শ্ৰী-গুৰুঃ উৱাচ (shri gurur uvaaca)the venerable Teacher said
- সম্যক্ পৃষ্টম্ (samyak prishtham)rightly, well questioned (samyak:rightly | prishtham:asked)
- ত্ৱযা ৱিদ্ৱন্ (tvayaa vidvan)by you, O learned one (tvayaa:by you | vidvan:O learned)
- সাৱধানেন (saavadhnaanena)attentively
- তত্ শৃণু (tac chhrinu)listen to that (tat:that | shrinu:listen)
- প্ৰামাণিকী ন ভৱতি (praamaanakii na bhavati)cannot be accepted as valid/real (praamaanakii:valid, authoritative | na:not | bhavati:becomes)
- ভ্ৰান্ত্যা মোহিত (bhraantyaa mohita)deluded by delusion (bhraantyaa:by delusion | mohita:deluded)
- কল্পনা (kalpanaa)the imagination/supposition
ন ঘটেতাৰ্থসম্বন্ধো নভসো নীলতাদিৱত্ ॥ 195॥
- ভ্ৰান্তিম্ ৱিনা (bhraantim vinaa)without delusion (bhraantim:delusion | vinaa:without)
- তু (tu)but
- অসঙ্গস্য (asangasya)of the unattached
- নিষ্ক্ৰিযস্য (nishkriyasya)of the one beyond activity (nishkriya:actionless | sya:of)
- নিৰাকৃতেঃ (niraakriteh)of the formless
- ন ঘটেত (na ghateta)cannot take place
- অৰ্থ-সম্বন্ধঃ (artha sambandho)the connection with objects (artha:object | sambandha:connection)
- নভসঃ (nabhaso)of the sky
- নীলতা-আদিৱত্ (niila taa divat)like the appearance of blueness etc. (niila:blue | taa:quality | aadi:etc. | vat:like)
প্ৰত্যগ্বোধানন্দৰূপস্য বুদ্ধেঃ ।
ভ্ৰান্ত্যা প্ৰাপ্তো জীৱভাৱো ন সত্যো
মোহাপাযে নাস্ত্যৱস্তুস্ৱভাৱাত্ ॥ 196॥
- স্ৱস্য দ্ৰষ্টুঃ (svasya drashthuh)of the Self as Witness (svasya:of itself | drashthuh:of the Witness/Seer)
- নিৰ্গুণস্য (nirgunasya)beyond qualities
- অক্ৰিযস্য (akriyasya)beyond activity
- প্ৰত্যগ্-বোধ-আনন্দ-ৰূপস্য (pratyag bodha aananda ruupasya)whose essence is inner Knowledge and Bliss (pratyak:inner | bodha:knowledge | aananda:bliss | ruupasya:of the nature of)
- বুদ্ধেঃ (buddhe)of the Buddhi
- ভ্ৰান্ত্যা প্ৰাপ্তঃ (bhraantyaa praapto)superimposed by delusion (bhraantyaa:by delusion | praapto:obtained, superimposed)
- জীৱ-ভাৱঃ (jiiva bhaavah)the Jiva-hood
- ন সত্যঃ (na satyah)is not real
- মোহ-অপাযে (moha apaaye)when delusion is gone (moha:delusion | apaaye:on disappearance)
- নাস্তি (naasti)it does not exist
- অৱস্তু-স্ৱভাৱাত্ (avastu svabhaavaat)because it is by nature an unreality (avastu:non-entity | svabhaavaat:by nature)
মিথ্যাজ্ঞানোজ্জৃম্ভিতস্য প্ৰমাদাত্ ।
ৰজ্জ্ৱাং সৰ্পো ভ্ৰান্তিকালীন এৱ
ভ্ৰান্তেৰ্নাশে নৈৱ সৰ্পোঽপি তদ্ৱত্ ॥ 197॥
- যাৱদ্ ভ্ৰান্তিঃ (yaavad bhraantis)so long as the delusion lasts (yaavad:as long as | bhraantih:delusion)
- তাৱদ্ এৱ (taavad eva)only so long (taavad:that long | eva:only)
- অস্য সত্তা (asya sattaa)its existence (asya:its | sattaa:existence)
- মিথ্যা-জ্ঞান-উজ্জৃম্ভিতস্য (mithyaa jnaana ujjrimbhitasya)caused by false knowledge that has arisen (mithyaa:false | jnaana:knowledge | ujjrimbhitasya:that has expanded/arisen)
- প্ৰমাদাত্ (pramaadaat)through indiscrimination/negligence
- ৰজ্জৌ সৰ্পঃ (rajjvaam sarpo)the snake on the rope (rajjvaam:on the rope | sarpo:snake)
- ভ্ৰান্তি-কালীন এৱ (bhraanti kaaliina eva)only during the time of delusion (bhraanti:delusion | kaaliina:belonging to the time | eva:only)
- ভ্ৰান্তেঃ নাশে (bhraantter naashe)on the destruction of delusion (bhraanteh:of delusion | naashe:on destruction)
- ন এৱ সৰ্পঃ অপি (na eva sarpo api)the snake no longer exists (na:not | eva:indeed | sarpo:snake | api:even)
- তদ্ৱত্ (tad vat)so too here (tad:that | vat:like)
অনাদিত্ৱমৱিদ্যাযাঃ কাৰ্যস্যাপি তথেষ্যতে ।
উত্পন্নাযাং তু ৱিদ্যাযামাৱিদ্যকমনাদ্যপি ॥ 198॥
- অনাদিত্ৱম্ (anaaditvam)beginninglessness
- অৱিদ্যাযাঃ (avidyaayaah)of ignorance
- কাৰ্যস্য (kaaryasya)of the effect
- অপি (api)also
- তথা (tathaa)thus
- ইষ্যতে (ishyate)is accepted
- উত্পন্নাযাম্ (utpannaayaam)when arisen
- তু (tu)but
- ৱিদ্যাযাম্ (vidyaayaam)in knowledge
- আৱিদ্যকম্ (aavidyakam)that which is of ignorance
- অনাদি (anaadi)beginningless
অনাদ্যপীদং নো নিত্যং প্ৰাগভাৱ ইৱ স্ফুটম্ ॥ 199॥
- প্ৰবোধে (prabodhe)upon awakening
- স্ৱপ্নৱত্ (svapnavat)like a dream
- সৰ্ৱম্ (sarvam)all
- সহ-মূলম্ (saha muulam)along with the root (saha:along with | muulam:root)
- ৱিনশ্যতি (vinashyati)is destroyed
- ইদম্ (idam)this
- নো (no)not
- নিত্যম্ (nityam)eternal
- প্ৰাগ্-অভাৱ (praag abhaava)prior non-existence (praag:prior | abhaava:non-existence)
- ইৱ (iva)like
- স্ফুটম্ (sphutam)clearly
যদ্বুদ্ধ্যুপাধিসম্বন্ধাত্পৰিকল্পিতমাত্মনি ॥ 200॥
- অনাদেঃ-অপি (anaadeh api)even of the beginningless (anaadeh:of the beginningless | api:even)
- ৱিধ্ৱংসঃ (vidhvamsah)destruction
- প্ৰাগ্-অভাৱস্য (praag abhavasya)of prior non-existence (praag:prior | abhavasya:of non-existence)
- ৱীক্ষিতঃ (viikshitah)is observed
- যত্ (yat)which
- বুদ্ধি-উপাধি-সংবন্ধাত্ (buddhi upaadhi sambandhaat)due to connection with the limiting adjunct of intellect (buddhi:intellect | upaadhi:limiting adjunct | sambandhaat:due to connection)
- পৰিকল্পিতম্ (parikalpitam)superimposed
- আত্মনি (aatmani)on the Self
সম্বন্ধস্ত্ৱাত্মনো বুদ্ধ্যা মিথ্যাজ্ঞানপুৰঃসৰঃ ॥ 201॥
- জীৱত্ৱম্ (jiivatvam)the state of being a jiva
- ন (na)not
- ততঃ (tatah)from that
- অন্যঃ (anyah)other
- তু (tu)but
- স্ৱৰূপেণ (svaruupena)by nature
- ৱিলক্ষণঃ (vilakshanah)distinct
- সংবন্ধঃ (sambandhah)connection
- তু (tu)indeed
- আত্মনঃ (aatmanah)of the Self
- বুদ্ধ্যা (buddhyaa)with the intellect
- মিথ্যা-জ্ঞান-পুৰঃসৰঃ (mithyaa jnaana purahsarah)preceded by false knowledge (mithyaa:false | jnaana:knowledge | purahsarah:preceded by)
ৱিনিৱৃত্তিৰ্ভৱেত্তস্য সম্যগ্জ্ঞানেন নান্যথা ।
ব্ৰহ্মাত্মৈকত্ৱৱিজ্ঞানং সম্যগ্জ্ঞানং শ্ৰুতেৰ্মতম্ ॥ 202॥
- ৱিনিৱৃত্তিঃ ভৱেত্ (vinivrttih bhavet)the cessation will come about (vinivrttih:cessation | bhavet:will come)
- তস্য (tasya)of that (superimposition)
- সম্যগ্-জ্ঞানেন (samyag jnaanena)through perfect knowledge (samyak:perfect, complete | jnaanena:by knowledge)
- ন অন্যথা (na anyathaa)not otherwise
- ব্ৰহ্ম-আত্ম-একত্ৱ-ৱিজ্ঞানম্ (brahma aatma ekatva vijnaanm)the realisation of the identity of Brahman and Atman (brahma:Brahman | aatma:Self | ekatva:identity, oneness | vijnaanm:direct knowledge)
- সম্যগ্-জ্ঞানম্ (samyag jnaanam)is perfect knowledge
- শ্ৰুতেঃ মতম্ (shruter matam)according to the Shrutis/scriptures (shruteh:of the scriptures | matam:opinion, teaching)
ততো ৱিৱেকঃ কৰ্তৱ্যঃ প্ৰত্যগাত্মসদাত্মনোঃ ॥ 203॥
- তত্ (tat)that
- আত্ম-অনাত্মনোঃ (aatma anaatmanoh)of the Self and non-Self (aatma:Self | anaatmanoh:of the non-Self)
- সম্যক্ ৱিৱেকেন এৱ (samyak vivekena eva)only through proper discrimination (samyak:proper | vivekena:through discrimination | eva:only)
- সিধ্যতি (sidhyati)is accomplished
- ততঃ (tatah)therefore
- ৱিৱেকঃ কৰ্তৱ্যঃ (vivekah kartavyah)discrimination must be made (vivekah:discrimination | kartavyah:must be done)
- প্ৰত্যক্-আত্ম-সদ্-আত্মনোঃ (pratyag aatma sad aatmanoh)between the inner Self and the Absolute Self (pratyak:inner | aatma:Self | sat:existence/absolute | aatmanoh:of the Self)
জলং পঙ্কৱদত্যন্তং পঙ্কাপাযে জলং স্ফুটম্ । (পাঠভেদঃ - পঙ্কৱদস্পষ্টং)
যথা ভাতি তথাত্মাপি দোষাভাৱে স্ফুটপ্ৰভঃ ॥ 204॥
- জলম্ পঙ্ক-ৱত্ (jalam panka vat)water like mud (jalam:water | panka:mud | vat:like)
- অত্যন্তম্ (atyantam)extremely
- পঙ্ক-অপাযে (panka apaaye)when the mud is removed (panka:mud | apaaye:on removal)
- জলম্ স্ফুটম্ (jalam sphutam)water becomes clear (jalam:water | sphutam:clear)
- যথা ভাতি (yathaa bhaati)just as it shines (yathaa:just as | bhaati:shines)
- তথা আত্মা অপি (tathaa aatmaa api)so also the Self (tathaa:so also | aatmaa:Self | api:also)
- দোষ-অভাৱে (dosha abhaave)in the absence of defects (dosha:defects | abhaave:in the absence of)
- স্ফুট-প্ৰভঃ (sphuta prabhah)of clear radiance (sphuta:clear | prabhah:radiance)
প্ৰতীতিৰেতস্য ভৱেত্প্ৰতীচঃ ।
ততো নিৰাসঃ কৰণীয এৱ
সদাত্মনঃ সাধ্ৱহমাদিৱস্তুনঃ ॥ 205॥
- অসত্-নিৱৃত্তৌ (asat nivri ttau)upon the removal of the unreal (asat:unreal | nivri ttau:upon the removal)
- তু সদ্-আত্মনা (tu sad aatmanaa)but through the real Self (tu:but | sat:real | aatmanaa:through the Self)
- স্ফুটম্ প্ৰতীতিঃ (sphutam pratiitih)clear experience (sphutam:clear | pratiitih:experience)
- এতস্য ভৱেত্ (etasya bhavet)of this would arise (etasya:of this | bhavet:would arise)
- প্ৰতীচঃ (pratiicah)of the inner Self
- ততঃ নিৰাসঃ (tatah niraasah)therefore the negation (tatah:therefore | niraasah:negation)
- কৰণীয এৱ (karaniiya eva)must indeed be done (karaniiya:to be done | eva:indeed)
- সদ্-আত্মনঃ (sad aatmanah)of the real Self (sat:real | aatmanah:of the Self)
- সাধু অহম্-আদি-ৱস্তুনঃ (saadhu aham aadi vastunah)thoroughly of the I and other objects (saadhu:thoroughly | aham:I | aadi:etc. | vastunah:of the object)
অতো নাযং পৰাত্মা স্যাদ্ৱিজ্ঞানমযশব্দভাক্ ।
ৱিকাৰিত্ৱাজ্জডত্ৱাচ্চ পৰিচ্ছিন্নত্ৱহেতুতঃ ।
দৃশ্যত্ৱাদ্ৱ্যভিচাৰিত্ৱান্নানিত্যো নিত্য ইষ্যতে ॥ 206॥
- অতঃ (atah)therefore
- ন অযম্ পৰাত্মা স্যাত্ (na ayam para aatmaa syaat)this is not the Supreme Self (na:not | ayam:this | para:supreme | aatmaa:Self | syaat:would be)
- ৱিজ্ঞান-মাযা-শব্দ-ভাক্ (vijnyaana maayaa shabda bhaak)bearing the name of knowledge-sheath (vijnyaana:knowledge | maayaa:sheath | shabda:name | bhaak:bearing)
- ৱিকাৰিত্ৱাত্ (vikaaritvaat)because of being subject to change
- জডত্ৱাত্ চ (jadatvaat ca)and because of being insentient (jadatvaat:due to insentience | ca:and)
- পৰিচ্ছিন্নত্ৱ-হেতুতঃ (paricchinna tva hetutah)by reason of being limited (paricchinna:limited | tva:ness | hetutah:by reason of)
- দৃশ্যত্ৱাত্ (drishyatvaat)because of being an object of perception
- ৱ্যভিচাৰিত্ৱাত্ (vyabhicaaritvaat)because of being inconstant
- ন অনিত্যঃ নিত্য ইষ্যতে (na anityah nitya ishyate)the non-eternal is not considered eternal (na:not | anityah:non-eternal | nitya:eternal | ishyate:is considered)
স্যাদানন্দমযঃ প্ৰিযাদিগুণকঃ স্ৱেষ্টাৰ্থলাভোদযঃ ।
পুণ্যস্যানুভৱে ৱিভাতি কৃতিনামানন্দৰূপঃ স্ৱযং
সৰ্ৱো নন্দতি যত্ৰ সাধু তনুভৃন্মাত্ৰঃ প্ৰযত্নং ৱিনা ॥ 207॥
- আনন্দ-প্ৰতিবিম্ব-চুম্বিত-তনুঃ (ānanda-pratibimba-cumbita-tanuḥ)whose form is touched by the reflection of Bliss (ānanda:bliss | pratibimba:reflection | cumbita:touched | tanuḥ:body/form)
- ৱৃত্তিঃ তমঃ-জৃম্ভিতা (vṛttiḥ tamaḥ-jṛmbhitā)the mental modification expanded by Tamas (vṛttiḥ:modification | tamaḥ:darkness/tamas | jṛmbhitā:expanded)
- স্যাত্ আনন্দমযাঃ (syāt ānandamayāḥ)this is the Anandamaya sheath (syāt:is | ānandamayāḥ:bliss-sheath)
- প্ৰিয-আদি-গুণকঃ (priya-ādi-guṇakaḥ)having qualities like Priya etc. (priya:dear | ādi:etc. | guṇakaḥ:having qualities)
- স্ৱ-ইষ্ট-অৰ্থ-লাভ-উদযঃ (sva-iṣṭa-artha-lābha-udayaḥ)arising from obtaining one's desired object (sva:one's own | iṣṭa:desired | artha:object | lābha:obtaining | udayaḥ:arising)
- পুণ্যস্য অনুভৱে (puṇyasya anubhave)in the experience of merit (puṇyasya:of merit | anubhave:in experience)
- ৱিভাতি কৃতিনাম্ (vibhāti kṛtināam)shines for the meritorious (vibhāti:shines | kṛtinām:of the meritorious)
- আনন্দ-ৰূপঃ স্ৱযম্ (ānanda-rūpaḥ svayam)itself of the nature of bliss (ānanda:bliss | rūpaḥ:nature | svayam:itself)
- সৰ্ৱো নন্দতি যত্ৰ (sarvo nandati yatra)where everyone rejoices (sarvaḥ:everyone | nandati:rejoices | yatra:where)
- সাধু তনুভৃত্-মাত্ৰঃ (sādhu tanubhṛt-mātraḥ)merely an embodied being (sādhu:well | tanubhṛt:embodied being | mātraḥ:merely)
- প্ৰযত্নং ৱিনা (prayatnaṃ vinā)without effort (prayatnam:effort | vinā:without)
আনন্দমযকোশস্য সুষুপ্তৌ স্ফূৰ্তিৰুত্কটা ।
স্ৱপ্নজাগৰযোৰীষদিষ্টসন্দৰ্শনাদিনা ॥ 208॥
- আনন্দ-মায-কোশস্য (ānanda-māya-kośasya)of the bliss sheath (ānanda:bliss | māya:made of | kośasya:of the sheath)
- সুষুপ্তৌ (suṣuptau)in deep sleep
- স্ফূৰ্তিঃ উত্কটা (sphūrtiḥ utkaṭā)the manifestation is intense (sphūrtiḥ:manifestation | utkaṭā:intense)
- স্ৱপ্ন-জাগৰযোঃ (svapna-jāgarayoḥ)in dream and waking states (svapna:dream | jāgarayoḥ:in waking)
- ঈষত্ (īṣat)slightly
- ইষ্ট-সংদৰ্শন-অৱিনা (iṣṭa-saṃdarśana-avinā)without the sight of desired objects (iṣṭa:desired | saṃdarśana:sight | avinā:without)
সোপাধিকত্ৱাত্প্ৰকৃতেৰ্ৱিকাৰাত্ ।
কাৰ্যত্ৱহেতোঃ সুকৃতক্ৰিযাযা
ৱিকাৰসঙ্ঘাতসমাহিতত্ৱাত্ ॥ 209॥
- ন এৱ অযম্ (na eva ayam)not indeed this (na:not | eva:indeed | ayam:this)
- আনন্দ-মযঃ (ānanda-mayaḥ)the bliss sheath (ānanda:bliss | mayaḥ:consisting of)
- পৰ-আত্মা (para-ātmā)the Supreme Self (para:supreme | ātmā:Self)
- স-উপাধিকত্ৱাত্ (sa-upādhikatvāt)because of having limiting adjuncts (sa:with | upādhikatvāt:due to having adjuncts)
- প্ৰকৃতেঃ ৱিকাৰাত্ (prakṛteḥ vikārāt)being a modification of Prakṛti (prakṛteḥ:of Prakṛti | vikārāt:due to being a modification)
- কাৰ্যত্ৱ-হেতোঃ (kāryatva-hetoḥ)because of being an effect (kāryatva:being an effect | hetoḥ:due to the reason)
- সুকৃত-ক্ৰিযাযাঃ (sukṛta-kriyāyāḥ)of meritorious deeds (sukṛta:meritorious | kriyāyāḥ:of action)
- ৱিকাৰ-সঙ্ঘাত-সমাহিতত্ৱাত্ (vikāra-saṅghāta-samāhitatvāt)because of being comprised of a collection of modifications (vikāra:modification | saṅghāta:collection | samāhitatvāt:due to being comprised of)
তন্নিষেধাৱধি সাক্ষী বোধৰূপোঽৱশিষ্যতে ॥ 210॥
- পঞ্চানাম্ অপি কোশানাম্ (pañcānām api kośānām)of the five sheaths also (pañcānām:of five | api:also | kośānām:of sheaths)
- নিষেধে (niṣedhe)upon negation
- যুক্তিতঃ শ্ৰুতেঃ (yuktitaḥ śruteḥ)through reasoning and scripture (yuktitaḥ:through reasoning | śruteḥ:from scripture)
- তত্-নিষেধ-অৱধি (tat-niṣedha-avadhi)up to the limit of that negation (tat:that | niṣedha:negation | avadhi:limit)
- সাক্ষী (sākṣī)the witness
- বোধ-ৰূপঃ (bodha-rūpaḥ)of the nature of consciousness (bodha:consciousness | rūpaḥ:of the nature)
- অৱশিষ্যতে (avaśiṣyate)remains
যোঽযমাত্মা স্ৱযঞ্জ্যোতিঃ পঞ্চকোশৱিলক্ষণঃ ।
অৱস্থাত্ৰযসাক্ষী সন্নিৰ্ৱিকাৰো নিৰঞ্জনঃ ।
সদানন্দঃ স ৱিজ্ঞেযঃ স্ৱাত্মত্ৱেন ৱিপশ্চিতা ॥ 211॥
- যঃ অযম্ আত্মা (yaḥ ayam ātmā)this Self which (yaḥ:which | ayam:this | ātmā:Self)
- স্ৱযং-জ্যোতিঃ (svayaṃ-jyotiḥ)self-luminous (svayam:self | jyotiḥ:light)
- পঞ্চ-কোশ-ৱিলক্ষণঃ (pañca-kośa-vilakṣaṇaḥ)distinct from the five sheaths (pañca:five | kośa:sheaths | vilakṣaṇaḥ:distinct)
- অৱস্থা-ত্ৰয-সাক্ষী (avasthā-traya-sākṣī)witness of the three states (avasthā:state | traya:three | sākṣī:witness)
- সন্ (san)being
- নিৰ্ৱিকাৰঃ (nirvikāraḥ)changeless
- নিৰঞ্জনঃ (nirañjanaḥ)untainted
- সদা-আনন্দঃ (sadā-ānandaḥ)ever blissful (sadā:always | ānandaḥ:bliss)
- সঃ ৱিজ্ঞেযঃ (saḥ vijñeyaḥ)that should be known (saḥ:that | vijñeyaḥ:to be known)
- স্ৱ-আত্মত্ৱেন (sva-ātmatvena)as one's own Self (sva:own | ātmatvena:as the Self)
- ৱিপশ্চিতা (vipaścitā)by the wise
মিথ্যাত্ৱেন নিষিদ্ধেষু কোশেষ্ৱেতেষু পঞ্চসু ।
সৰ্ৱাভাৱং ৱিনা কিঞ্চিন্ন পশ্যাম্যত্ৰ হে গুৰো ।
ৱিজ্ঞেযং কিমু ৱস্ত্ৱস্তি স্ৱাত্মনাঽঽত্মৱিপশ্চিতা ॥ 212॥
- শিষ্য উৱাচ (śiṣya uvāca)the disciple said (śiṣya:disciple | uvāca:said)
- মিথ্যাত্ৱেন (mithyātvena)as unreal
- নিষিদ্ধেষু (niṣiddheṣu)being negated
- কোশেষু এতেষু পঞ্চসু (kośeṣu eteṣu pañcasu)in these five sheaths (kośeṣu:in the sheaths | eteṣu:in these | pañcasu:five)
- সৰ্ৱ-অভাৱম্ (sarva-abhāvam)complete absence (sarva:all | abhāvam:absence)
- ৱিনা কিঞ্চিত্ (vinā kiñcit)except nothing (vinā:without | kiñcit:anything)
- ন পশ্যামি অত্ৰ (na paśyāmi atra)I do not see here (na:not | paśyāmi:I see | atra:here)
- হে গুৰো (he guro)O Guru (he:O | guro:Guru)
- ৱিজ্ঞেযম্ কিম্ উ ৱস্তু অস্তি (vijñeyam kim u vastu asti)what reality is there to be known (vijñeyam:to be known | kim:what | u:indeed | vastu:reality | asti:is there)
- স্ৱ-আত্মনা আত্ম-ৱিপশ্চিতা (sva-ātmanā ātma-vipaścitā)by oneself as a knower of the Self (sva:own | ātmanā:by the Self | ātma:Self | vipaścitā:by the wise one)
শ্ৰীগুৰুৰুৱাচ ।
সত্যমুক্তং ত্ৱযা ৱিদ্ৱন্নিপুণোঽসি ৱিচাৰণে ।
অহমাদিৱিকাৰাস্তে তদভাৱোঽযমপ্যনু ॥ 213॥
- শ্ৰীগুৰুৰুৱাচ (shrii gurur uvaaca)the blessed teacher said (shrii:blessed | guruh:teacher | uvaaca:said)
- সত্যম্ (satyam)truth
- উক্তম্ (uktam)spoken
- ত্ৱযা (tvayaa)by you
- ৱিদন্ (vidan)knowing
- নিপুণঃ অসি (nipunah asi)you are skilled (nipunah:skilled | asi:you are)
- ৱিচাৰণে (vicaarane)in inquiry
- অহম্-আদি-ৱিকাৰাঃ (aham aadi vikaaraah)the modifications beginning with ego (aham:ego | aadi:beginning with | vikaaraah:modifications)
- তে (te)those
- তদ্-অভাৱঃ (tad abhaavah)the absence of that (tad:that | abhaavah:absence)
- অযম্ (ayam)this
- অপি অনু (api anu)also follows (api:also | anu:follows)
সৰ্ৱে যেনানুভূযন্তে যঃ স্ৱযং নানুভূযতে ।
তমাত্মানং ৱেদিতাৰং ৱিদ্ধি বুদ্ধ্যা সুসূক্ষ্মযা ॥ 214॥
- সৰ্ৱে (sarve)all
- যেন (yena)by whom
- অনুভূযন্তে (anubhuuyante)are experienced
- যঃ (yah)who
- স্ৱযম্ (svayam)himself
- ন অনুভূযতে (na anubhuuyate)is not experienced (na:not | anubhuuyate:experienced)
- তম্ আত্মানম্ (tam aatmaanam)that Self (tam:that | aatmaanam:Self)
- ৱেদিতাৰম্ (veditaaram)the knower
- ৱিদ্ধি (viddhi)know
- বুদ্ধ্যা সুসূক্ষ্মযা (buddhyaa susookshmayaa)with a very subtle intellect (buddhyaa:with intellect | susookshmayaa:very subtle)
কস্যাপ্যননুভূতাৰ্থে সাক্ষিত্ৱং নোপযুজ্যতে ॥ 215॥
- তত্-সাক্ষিকম্ (tat-sākṣikam)witnessed by that (tat:that | sākṣikam:witnessed)
- ভৱেত্ (bhavet)becomes
- তত্ তত্ (tat tat)that and that (tat:that | tat:that)
- যত্ যত্ (yat yat)whatever (yat:whatever | yat:whatever)
- যেন (yena)by which
- অনুভূযতে (anubhūyate)is experienced
- কস্য অপি (kasya api)of anyone (kasya:of whom | api:even)
- অননুভূত-অৰ্থে (ananubhūta-arthe)in a matter not experienced (ananubhūta:not experienced | arthe:in the matter)
- সাক্ষিত্ৱম্ (sākṣitvam)witnesshood
- ন উপযুজ্যতে (na upayujyate)is not applicable (na:not | upayujyate:is applicable)
অসৌ স্ৱসাক্ষিকো ভাৱো যতঃ স্ৱেনানুভূযতে ।
অতঃ পৰং স্ৱযং সাক্ষাত্প্ৰত্যগাত্মা ন চেতৰঃ ॥ 216॥
- অসৌ স্ৱ-সাক্ষিকঃ ভাৱঃ (asau sva-sākṣikaḥ bhāvaḥ)this self-witnessing existence (asau:this | sva:self | sākṣikaḥ:witnessing | bhāvaḥ:existence)
- যতঃ স্ৱেন অনুভূযতে (yataḥ svena anubhūyate)because it is experienced by itself (yataḥ:because | svena:by itself | anubhūyate:is experienced)
- অতঃ পৰম্ (ataḥ param)therefore the supreme (ataḥ:therefore | param:supreme)
- স্ৱযম্ সাক্ষাত্ (svayam sākṣāt)directly itself (svayam:itself | sākṣāt:directly)
- প্ৰত্যগ্-আত্মা (pratyag-ātmā)the inner Self (pratyag:inner | ātmā:Self)
- ন চ ইতৰঃ (na ca itaraḥ)and not another (na:not | ca:and | itaraḥ:another)
প্ৰত্যগ্ৰূপতযা সদাহমহমিত্যন্তঃ স্ফুৰন্নৈকধা । (পাঠভেদঃ - স্ফুৰন্নেকধা)
নানাকাৰৱিকাৰভাগিন ইমান্ পশ্যন্নহন্ধীমুখান্ (পাঠভেদঃ - ভাজিন)
নিত্যানন্দচিদাত্মনা স্ফুৰতি তং ৱিদ্ধি স্ৱমেতং হৃদি ॥ 217॥
- জাগ্ৰত্-স্ৱপ্ন-সুষুপ্তিষু (jāgrat-svapna-suṣuptiṣu)in waking, dream and deep sleep (jāgrat:waking | svapna:dream | suṣuptiṣu:in deep sleep)
- স্ফুটতৰম্ (sphuṭataram)more clearly
- যঃ অসৌ সমুজ্জৃম্ভতে (yaḥ asau samujjṛmbhate)that which manifests (yaḥ:which | asau:that | samujjṛmbhate:manifests fully)
- প্ৰত্যগ্-ৰূপতযা (pratyag-rūpatayā)as the innermost Self (pratyag:innermost | rūpatayā:in the form of)
- সদা অহম্ অহম্ ইতি (sadā aham aham iti)always as I, I (sadā:always | aham:I | iti:thus)
- অন্তঃ স্ফুৰন্ (antaḥ sphuran)shining within (antaḥ:within | sphuran:shining)
- ন একধা (na ekadhā)not in one way alone (na:not | ekadhā:in one way)
- নানা-আকাৰ-ৱিকাৰ-ভাগিনঃ (nānā-ākāra-vikāra-bhāginaḥ)partaking of various forms and modifications (nānā:various | ākāra:forms | vikāra:modifications | bhāginaḥ:partaking of)
- ইমান্ পশ্যন্ (imān paśyan)seeing these (imān:these | paśyan:seeing)
- অহং-ধী-মুখান্ (ahaṃ-dhī-mukhān)the ego-intellect and the rest (aham:ego | dhī:intellect | mukhān:and others)
- নিত্য-আনন্দ-চিত্-আত্মনা (nitya-ānanda-cit-ātmanā)as eternal bliss and consciousness (nitya:eternal | ānanda:bliss | cit:consciousness | ātmanā:as the Self)
- স্ফুৰতি (sphurati)shines
- তম্ ৱিদ্ধি স্ৱম্ এতম্ হৃদি (tam viddhi svam etam hṛdi)know that as your own Self in the heart (tam:that | viddhi:know | svam:own | etam:this | hṛdi:in the heart)
মালোক্য মূঢো ৰৱিমেৱ মন্যতে ।
তথা চিদাভাসমুপাধিসংস্থং
ভ্ৰান্ত্যাহমিত্যেৱ জডোঽভিমন্যতে ॥ 218॥
- ঘট-উদকে (ghaṭa-udake)in the water of a pot (ghaṭa:pot | udake:in water)
- বিম্বিতম্ অৰ্ক-বিম্বম্ (bimbitam arka-bimbam)the reflected image of the sun (bimbitam:reflected | arka:sun | bimbam:image)
- আলোক্য (ālokya)having seen
- মূঢঃ (mūḍhaḥ)the fool
- ৰৱিম্ এৱ মন্যতে (ravim eva manyate)thinks it to be the sun itself (ravim:sun | eva:itself | manyate:thinks)
- তথা (tathā)similarly
- চিত্-আভাসম্ (cit-ābhāsam)the reflection of consciousness (cit:consciousness | ābhāsam:reflection)
- উপাধি-সংস্থম্ (upādhi-saṃstham)situated in the limiting adjunct (upādhi:limiting adjunct | saṃstham:situated)
- ভ্ৰান্ত্যা (bhrāntyā)through delusion
- অহম্ ইতি এৱ (aham iti eva)as 'I' itself (aham:I | iti:thus | eva:itself)
- জডঃ অভিমন্যতে (jaḍaḥ abhimanyate)the ignorant one identifies (jaḍaḥ:ignorant one | abhimanyate:identifies)
ৱিহায সৰ্ৱং ৱিনিৰীক্ষ্যতেঽৰ্কঃ । (পাঠভেদঃ - দিৱি ৱীক্ষ্যতেঽৰ্কঃ)
তটস্থ এতত্ত্ৰিতযাৱভাসকঃ (পাঠভেদঃ - তটস্থিতঃ তত্ত্ৰি)
স্ৱযম্প্ৰকাশো ৱিদুষা যথা তথা ॥ 219॥
- ঘটম্ (ghaṭam)the pot
- জলম্ (jalam)the water
- তদ্-গতম্ অৰ্ক-বিম্বম্ (tad-gatam arka-bimbam)the reflection of the sun in it (tad:that | gatam:contained in | arka:sun | bimbam:reflection)
- ৱিহায সৰ্ৱম্ (vihāya sarvam)leaving aside all (vihāya:leaving aside | sarvam:all)
- ৱিনিৰীক্ষ্যতে অৰ্কঃ (vinirīkṣyate arkaḥ)the sun is perceived (vinirīkṣyate:is perceived | arkaḥ:the sun)
- তটস্থঃ (taṭasthaḥ)standing apart
- এতত্-ত্ৰিতয-অৱভাসকঃ (etat-tritaya-avabhāsakaḥ)illuminator of these three (etat:these | tritaya:triad | avabhāsakaḥ:illuminator)
- স্ৱযম্-প্ৰকাশঃ (svayam-prakāśaḥ)self-luminous (svayam:self | prakāśaḥ:luminous)
- ৱিদুষা (viduṣā)by the wise one
- যথা তথা (yathā tathā)in the same manner (yathā:just as | tathā:so)
ৱিসৃজ্য বুদ্ধৌ নিহিতং গুহাযাম্ ।
দ্ৰষ্টাৰমাত্মানমখণ্ডবোধং
সৰ্ৱপ্ৰকাশং সদসদ্ৱিলক্ষণম্ ॥ 220॥
- দেহম্ (deham)the body
- ধিযম্ (dhiyam)the intellect
- চিত্-প্ৰতিবিম্বম্ (cit pratibimbam)the reflection of consciousness (cit:consciousness | pratibimbam:reflection)
- এৱম্ (evam)thus
- ৱিসৃজ্য (visrijya)having renounced
- বুদ্ধৌ (buddhau)in the intellect
- নিহিতম্ (nihitam)placed
- গুহাযাম্ (guhaayaam)in the cave of the heart
- দ্ৰষ্টাৰম্ (drashtaaram)the witness
- আত্মানম্ (aatmaanam)the Self
- অখণ্ড-বোধম্ (akhanda bodham)undivided consciousness (akhanda:undivided | bodham:consciousness)
- সৰ্ৱ-প্ৰকাশম্ (sarva prakaasham)all-illumining (sarva:all | prakaasham:illumining)
- সদ্-অসদ্-ৱিলক্ষণম্ (sad asad vilakshanam)distinct from existence and non-existence (sat:existence | asat:non-existence | vilakshanam:distinct from)
অন্তৰ্বহিঃশূন্যমনন্যমাত্মনঃ ।
ৱিজ্ঞায সম্যঙ্নিজৰূপমেতত্
পুমান্ ৱিপাপ্মা ৱিৰজো ৱিমৃত্যুঃ ॥ 221॥
- নিত্যম্ (nityam)eternal
- ৱিভুম্ (vibhum)all-pervading
- সৰ্ৱগতম্ (sarvagatam)omnipresent (sarva:all | gatam:present)
- সুসূক্ষ্মম্ (susookshmam)extremely subtle (su:very | sookshmam:subtle)
- অন্তৰ্-বহিঃ-শূন্যম্ (antar bahih shoonyam)devoid of inside and outside (antar:inside | bahih:outside | shoonyam:devoid of)
- অনন্যম্ (ananyam)non-different
- আত্মনঃ (aatmanah)from the Self
- ৱিজ্ঞায (vijnaaya)having known
- সম্যক্ (samyak)completely
- নিজ-ৰূপম্ (nija roopam)one's own true nature (nija:own | roopam:nature)
- এতত্ (etat)this
- পুমান্ (pumaan)a person
- ৱিপাপ্মা (vipaapamaa)free from sin (vi:free from | paapamaa:sin)
- ৱিৰজঃ (virajo)free from impurity (vi:free from | rajah:impurity)
- ৱিমৃত্যুঃ (vimrityuh)free from death (vi:free from | mrityuh:death)
স্ৱযং কুতশ্চিন্ন বিভেতি কশ্চিত্ ।
নান্যোঽস্তি পন্থা ভৱবন্ধমুক্তেঃ
ৱিনা স্ৱতত্ত্ৱাৱগমং মুমুক্ষোঃ ॥ 222॥
- ৱিশোকঃ (viśokaḥ)free from sorrow
- আনন্দঘনঃ (ānandaghanaḥ)mass of bliss (आनन्द:bliss | घन:mass/dense)
- ৱিপশ্চিত্ (vipaścit)the wise one
- স্ৱযম্ (svayam)himself
- কুতশ্চিত্ (kutaścit)from anything
- ন বিভেতি (na bibheti)does not fear
- কশ্চিত্ (kaścit)anyone
- ন অন্যঃ অস্তি (na anyaḥ asti)there is no other
- পন্থাঃ (panthāḥ)path
- ভৱবন্ধমুক্তেঃ (bhavabandhamukteḥ)for liberation from the bondage of worldly existence (भव:worldly existence | बन्ध:bondage | मुक्ति:liberation)
- ৱিনা (vinā)without
- স্ৱতত্ত্ৱাৱগমম্ (svatattvāvagamam)realization of one's own true nature (स्व:own | तत्त्व:true nature | अवगम:understanding)
- মুমুক্ষোঃ (mumukṣoḥ)for the seeker of liberation
যেনাদ্ৱিতীযমানন্দং ব্ৰহ্ম সম্পদ্যতে বুধৈঃ ॥ 223॥
- ব্ৰহ্ম-অভিন্নত্ৱ-ৱিজ্ঞানম্ (brahma-abhinnatva-vijñānam)the knowledge of non-difference from Brahman (brahma:Brahman | abhinnatva:non-difference | vijñānam:knowledge)
- ভৱ-মোক্ষস্য কাৰণম্ (bhava-mokṣasya kāraṇam)the cause of liberation from worldly existence (bhava:worldly existence | mokṣasya:of liberation | kāraṇam:cause)
- যেন (yena)by which
- অদ্ৱিতীযম্ আনন্দম্ (advitīyam ānandam)the non-dual bliss (advitīyam:non-dual | ānandam:bliss)
- ব্ৰহ্ম (brahma)Brahman
- সম্পদ্যতে (sampadyate)is attained
- বুধৈঃ (budhaiḥ)by the wise
ব্ৰহ্মভূতস্তু সংসৃত্যৈ ৱিদ্ৱান্নাৱৰ্ততে পুনঃ ।
ৱিজ্ঞাতৱ্যমতঃ সম্যগ্ব্ৰহ্মাভিন্নত্ৱমাত্মনঃ ॥ 224॥
- ব্ৰহ্ম-ভূতঃ তু (brahma-bhūtaḥ tu)one who has become Brahman indeed (brahma:Brahman | bhūtaḥ:become | tu:indeed)
- সংসৃত্যৈ (saṃsṛtyai)for transmigration
- ৱিদ্ৱান্ (vidvān)the wise one
- ন আৱৰ্ততে পুনঃ (na āvartate punaḥ)does not return again (na:not | āvartate:returns | punaḥ:again)
- ৱিজ্ঞাতৱ্যম্ (vijñātavyam)should be known
- অতঃ (ataḥ)therefore
- সম্যক্ (samyak)thoroughly
- ব্ৰহ্ম-অভিন্নত্ৱম্ আত্মনঃ (brahma-abhinnatvam ātmanaḥ)the non-difference of the Self from Brahman (brahma:Brahman | abhinnatvam:non-difference | ātmanaḥ:of the Self)
নিত্যানন্দৈকৰসং প্ৰত্যগভিন্নং নিৰন্তৰং জযতি ॥ 225॥
- সত্যম্ জ্ঞানম্ অনন্তম্ ব্ৰহ্ম (satyam jñānam anantam brahma)Brahman is truth, knowledge, infinite (satyam:truth | jñānam:knowledge | anantam:infinite | brahma:Brahman)
- ৱিশুদ্ধম্ পৰম্ (viśuddham param)absolutely pure, supreme (viśuddham:pure | param:supreme)
- স্ৱতঃ-সিদ্ধম্ (svataḥ-siddham)self-established (svataḥ:by itself | siddham:established)
- নিত্য-আনন্দ-এক-ৰসম্ (nitya-ānanda-eka-rasam)of the single essence of eternal bliss (nitya:eternal | ānanda:bliss | eka:one | rasam:essence)
- প্ৰত্যক্-অভিন্নম্ (pratyak-abhinnam)non-different from the inner Self (pratyak:inner Self | abhinnam:non-different)
- নিৰন্তৰম্ জযতি (nirantaram jayati)triumphs eternally (nirantaram:without interruption | jayati:triumphs)
ন হ্যন্যদস্তি কিঞ্চিত্ সম্যক্ পৰমাৰ্থতত্ত্ৱবোধদশাযাম্ ॥ 226॥
- সত্ ইদম্ (sat idam)this is the Reality (sat:existence/truth | idam:this)
- পৰম-অদ্ৱৈতম্ (parama-advaitam)supreme non-duality (parama:supreme | advaitam:non-duality)
- স্ৱস্মাত্ অন্যস্য ৱস্তুনঃ অভাৱাত্ (svasmāt anyasya vastunaḥ abhāvāt)because of the absence of any other thing apart from oneself (svasmāt:from oneself | anyasya:of another | vastunaḥ:of a thing | abhāvāt:due to absence)
- ন হি অন্যত্ অস্তি কিঞ্চিত্ (na hi anyat asti kiñcit)there is indeed nothing else (na:not | hi:indeed | anyat:other | asti:exists | kiñcit:anything)
- সম্যক্-পৰম-অৰ্থ-তত্ত্ৱ-বোধ-দশাযাম্ (samyak-parama-artha-tattva-bodha-daśāyām)in the state of correct knowledge of the ultimate reality (samyak:correct | parama:supreme | artha:meaning/reality | tattva:truth/principle | bodha:knowledge | daśāyām:in the state)
যদিদং সকলং ৱিশ্ৱং নানাৰূপং প্ৰতীতমজ্ঞানাত্ ।
তত্সৰ্ৱং ব্ৰহ্মৈৱ প্ৰত্যস্তাশেষভাৱনাদোষম্ ॥ 227॥
- যত্ ইদম্ (yat idam)this which (yat:which | idam:this)
- সকলম্ ৱিশ্ৱম্ (sakalam viśvam)the entire universe (sakalam:entire | viśvam:universe)
- নানা-ৰূপম্ (nānā-rūpam)of manifold forms (nānā:various | rūpam:forms)
- প্ৰতীতম্ অজ্ঞানাত্ (pratītam ajñānāt)perceived due to ignorance (pratītam:perceived | ajñānāt:from ignorance)
- তত্ সৰ্ৱম্ (tat sarvam)all that (tat:that | sarvam:all)
- ব্ৰহ্ম এৱ (brahma eva)is Brahman alone (brahma:Brahman | eva:alone)
- প্ৰত্যস্ত-অশেষ-ভাৱনা-দোষম্ (pratyasta-aśeṣa-bhāvanā-doṣam)when all defects of false notions are removed (pratyasta:removed | aśeṣa:all | bhāvanā:notions | doṣam:defects)
কুম্ভোঽস্তি সৰ্ৱত্ৰ তু মৃত্স্ৱৰূপাত্ ।
ন কুম্ভৰূপং পৃথগস্তি কুম্ভঃ
কুতো মৃষা কল্পিতনামমাত্ৰঃ ॥ 228॥
- মৃত্-কাৰ্য-ভূতঃ অপি (mṛt-kārya-bhūtaḥ api)though being an effect of clay (mṛt:clay | kārya:effect | bhūtaḥ:being | api:even/though)
- মৃদঃ ন ভিন্নঃ (mṛdaḥ na bhinnaḥ)not different from clay (mṛdaḥ:from clay | na:not | bhinnaḥ:different)
- কুম্ভঃ অস্তি (kumbhaḥ asti)the pot exists (kumbhaḥ:pot | asti:exists)
- সৰ্ৱত্ৰ তু মৃত্-স্ৱৰূপাত্ (sarvatra tu mṛt-svarūpāt)everywhere as the nature of clay (sarvatra:everywhere | tu:indeed | mṛt:clay | svarūpāt:from the nature)
- ন কুম্ভ-ৰূপম্ পৃথক্ অস্তি (na kumbha-rūpam pṛthak asti)the pot-form does not exist separately (na:not | kumbha:pot | rūpam:form | pṛthak:separately | asti:exists)
- কুম্ভঃ কুতঃ (kumbhaḥ kutaḥ)whence the pot (kumbhaḥ:pot | kutaḥ:whence/from where)
- মৃষা কল্পিত-নাম-মাত্ৰঃ (mṛṣā kalpita-nāma-mātraḥ)merely a falsely imagined name (mṛṣā:falsely | kalpita:imagined | nāma:name | mātraḥ:merely)
ঘটস্য সন্দৰ্শযিতুং ন শক্যতে ।
অতো ঘটঃ কল্পিত এৱ মোহা-
ন্মৃদেৱ সত্যং পৰমাৰ্থভূতম্ ॥ 229॥
- কেন অপি (kena api)by any means (kena:by what | api:even)
- মৃত্-ভিন্নতযা (mṛt-bhinnatayā)as different from clay (mṛt:clay | bhinnatayā:by being different)
- স্ৱৰূপম্ (svarūpam)the essential nature
- ঘটস্য (ghaṭasya)of the pot
- সংদৰ্শযিতুম্ (saṃdarśayitum)to show
- ন শক্যতে (na śakyate)is not possible (na:not | śakyate:is possible)
- অতঃ (ataḥ)therefore
- ঘটঃ কল্পিতঃ এৱ (ghaṭaḥ kalpitaḥ eva)the pot is merely imagined (ghaṭaḥ:pot | kalpitaḥ:imagined | eva:only)
- মোহাত্ (mohāt)due to delusion
- মৃত্ এৱ সত্যম্ (mṛt eva satyam)clay alone is real (mṛt:clay | eva:alone | satyam:real)
- পৰমাৰ্থ-ভূতম্ (paramārtha-bhūtam)the ultimate reality (paramārtha:supreme truth | bhūtam:being)
তন্মাত্ৰমেতন্ন ততোঽন্যদস্তি । (পাঠভেদঃ - সন্মাত্ৰমেতন্ন)
অস্তীতি যো ৱক্তি ন তস্য মোহো
ৱিনিৰ্গতো নিদ্ৰিতৱত্প্ৰজল্পঃ ॥ 230॥
- সত্-ব্ৰহ্ম-কাৰ্যম্ (sat-brahma-kāryam)the effect of Sat-Brahman (sat:existence | brahma:Brahman | kāryam:effect)
- সকলম্ (sakalam)all
- স-দেৱম্ (sa-devam)along with the gods (sa:with | devam:gods)
- তত্ মাত্ৰম্ এতত্ (tat mātram etat)this is only That (tat:That | mātram:only | etat:this)
- ন ততঃ অন্যত্ অস্তি (na tataḥ anyat asti)nothing other than That exists (na:not | tataḥ:than That | anyat:other | asti:exists)
- অস্তি ইতি যঃ ৱক্তি (asti iti yaḥ vakti)one who says 'it exists' (asti:exists | iti:thus | yaḥ:who | vakti:says)
- ন তস্য মোহঃ (na tasya mohaḥ)his delusion has not (na:not | tasya:his | mohaḥ:delusion)
- ৱিনিৰ্গতঃ (vinirgataḥ)departed
- নিদ্ৰিতৱত্ প্ৰজল্পঃ (nidritavat prajalpaḥ)like the babbling of one asleep (nidritavat:like one asleep | prajalpaḥ:babbling/prattle)
শ্ৰৌতী ব্ৰূতেঽথৰ্ৱনিষ্ঠা ৱৰিষ্ঠা ।
তস্মাদেতদ্ব্ৰহ্মমাত্ৰং হি ৱিশ্ৱং
নাধিষ্ঠানাদ্ভিন্নতাঽঽৰোপিতস্য ॥ 231॥
- ব্ৰহ্ম এৱ ইদম্ ৱিশ্ৱম্ (brahma eva idam viśvam)Brahman alone is this universe (brahma:Brahman | eva:alone | idam:this | viśvam:universe)
- ইতি এৱ ৱাণী (iti eva vāṇī)thus indeed the word (iti:thus | eva:indeed | vāṇī:word/speech)
- শ্ৰৌতী (śrautī)the Vedic
- ব্ৰূতে (brūte)declares
- অথৰ্ৱ-নিষ্ঠা (atharva-niṣṭhā)rooted in the Atharva Veda (atharva:Atharva Veda | niṣṭhā:rooted in)
- ৱৰিষ্ঠা (variṣṭhā)most excellent
- তস্মাত্ (tasmāt)therefore
- এতদ্ ব্ৰহ্ম-মাত্ৰম্ হি ৱিশ্ৱম্ (etad brahma-mātram hi viśvam)this universe is Brahman alone indeed (etad:this | brahma:Brahman | mātram:alone/only | hi:indeed | viśvam:universe)
- ন অধিষ্ঠানাত্ ভিন্ন-তা আৰোপিতস্য (na adhiṣṭhānāt bhinna-tā āropitasya)the superimposed has no separateness from the substratum (na:not | adhiṣṭhānāt:from the substratum | bhinna-tā:separateness | āropitasya:of the superimposed)
নন্তত্ত্ৱহানিৰ্নিগমাপ্ৰমাণতা ।
অসত্যৱাদিত্ৱমপীশিতুঃ স্যা-
ন্নৈতত্ত্ৰযং সাধু হিতং মহাত্মনাম্ ॥ 232॥
- সত্যম্ যদি স্যাত্ (satyam yadi syāt)if it were real (satyam:real | yadi:if | syāt:were to be)
- জগত্ এতত্ আত্মনঃ (jagat etat ātmanaḥ)this world of the Self (jagat:world | etat:this | ātmanaḥ:of the Self)
- অনন্ত-তত্ত্ৱ-হানিঃ (ananta-tattva-hāniḥ)loss of the infinite nature (ananta:infinite | tattva:nature/reality | hāniḥ:loss)
- নিগম-অপ্ৰমাণতা (nigama-apramāṇatā)invalidity of the scriptures (nigama:Vedas/scriptures | apramāṇatā:invalidity)
- অসত্য-ৱাদিত্ৱম্ অপি ঈশিতুঃ স্যাত্ (asatya-vāditvam api īśituḥ syāt)even the Lord would become a speaker of untruth (asatya:untruth | vāditvam:speaking | api:also | īśituḥ:of the Lord | syāt:would be)
- ন এতত্ ত্ৰযম্ (na etat trayam)not these three (na:not | etat:this | trayam:three)
- সাধু হিতম্ মহাত্মনাম্ (sādhu hitam mahātmanām)beneficial for the noble souls (sādhu:good/proper | hitam:beneficial | mahātmanām:of great souls)
ন চ মত্স্থানি ভূতানীত্যেৱমেৱ ৱ্যচীক্লৃপত্ ॥ 233॥
- ঈশ্ৱৰঃ ৱস্তু-তত্ত্ৱ-জ্ঞঃ (īśvaraḥ vastu-tattva-jñaḥ)the Lord, knower of the truth of reality (īśvaraḥ:the Lord | vastu:reality | tattva:truth | jñaḥ:knower)
- ন চ অহম্ তেষু অৱস্থিতঃ (na ca aham teṣu avasthitaḥ)I am not situated in them (na:not | ca:and | aham:I | teṣu:in them | avasthitaḥ:situated)
- ন চ মত্-স্থানি ভূতানি (na ca mat-sthāni bhūtāni)nor do beings exist in Me (na:not | ca:and | mat:in Me | sthāni:existing | bhūtāni:beings)
- ইতি এৱম্ এৱ ৱ্যচীক্লৃপত্ (iti evam eva vyacīkḷpat)thus He declared in this very way (iti:thus | evam:in this way | eva:indeed | vyacīkḷpat:declared)
যদি সত্যং ভৱেদ্ৱিশ্ৱং সুষুপ্তাৱুপলভ্যতাম্ ।
যন্নোপলভ্যতে কিঞ্চিদতোঽসত্স্ৱপ্নৱন্মৃষা ॥ 234॥
- যদি সত্যম্ (yadi satyam)if real (yadi:if | satyam:real)
- ভৱেত্ ৱিশ্ৱম্ (bhavet viśvam)the universe were (bhavet:were | viśvam:universe)
- সুষুপ্তৌ উপলভ্যতাম্ (suṣuptau upalabhyatām)it should be perceived in deep sleep (suṣuptau:in deep sleep | upalabhyatām:let it be perceived)
- যত্ ন উপলভ্যতে (yat na upalabhyate)that which is not perceived (yat:that which | na:not | upalabhyate:is perceived)
- কিঞ্চিত্ (kiñcit)anything
- অতঃ অসত্ (ataḥ asat)therefore unreal (ataḥ:therefore | asat:unreal)
- স্ৱপ্নৱত্ মৃষা (svapnavat mṛṣā)false like a dream (svapnavat:like a dream | mṛṣā:false)
পৃথক্প্ৰতীতিস্তু মৃষা গুণাদিৱত্ । গুণাহিৱত্
আৰোপিতস্যাস্তি কিমৰ্থৱত্তাঽ-
ধিষ্ঠানমাভাতি তথা ভ্ৰমেণ ॥ 235॥
- অতঃ (ataḥ)therefore
- পৃথক্ ন অস্তি (pṛthak na asti)does not exist separately (pṛthak:separately | na:not | asti:exists)
- জগত্ পৰ-আত্মনঃ (jagat para-ātmanaḥ)the world from the Supreme Self (jagat:world | para:supreme | ātmanaḥ:from the Self)
- পৃথক্-প্ৰতীতিঃ তু (pṛthak-pratītiḥ tu)but the perception of separateness (pṛthak:separate | pratītiḥ:perception | tu:but)
- মৃষা (mṛṣā)is false
- গুণ-আদি-ৱত্ (guṇa-ādi-vat)like the gunas etc. (guṇa:qualities | ādi:etc. | vat:like)
- আৰোপিতস্য (āropitasya)of what is superimposed
- অস্তি কিম্ অৰ্থৱত্তা (asti kim arthavattā)what reality is there (asti:is there | kim:what | arthavattā:reality)
- অধিষ্ঠানম্ আভাতি (adhiṣṭhānam ābhāti)the substratum appears (adhiṣṭhānam:substratum | ābhāti:appears)
- তথা ভ্ৰমেণ (tathā bhrameṇa)thus through delusion (tathā:thus | bhrameṇa:through delusion)
ব্ৰহ্মৈৱ তত্তদ্ৰজতং হি শুক্তিঃ ।
ইদন্তযা ব্ৰহ্ম সদৈৱ ৰূপ্যতে (পাঠভেদঃ - সদেৱ)
ত্ৱাৰোপিতং ব্ৰহ্মণি নামমাত্ৰম্ ॥ 236॥
- ভ্ৰান্তস্য (bhrāntasya)of the deluded one
- যদ্-যদ্ ভ্ৰমতঃ প্ৰতীতম্ (yad-yad bhramataḥ pratītam)whatever is perceived while wandering in delusion (yad-yad:whatever | bhramataḥ:of the wandering one | pratītam:perceived)
- ভ্ৰামঃ এৱ (bhrāmaḥ eva)is delusion alone (bhrāmaḥ:delusion | eva:alone)
- তত্-তদ্ ৰজতম্ (tat-tad rajatam)that silver (tat-tad:that | rajatam:silver)
- হি শুক্তিঃ (hi śuktiḥ)is indeed the shell (hi:indeed | śuktiḥ:shell/nacre)
- ইদন্তযা ব্ৰহ্ম (idantayā brahma)Brahman as 'this' (idantayā:as this-ness | brahma:Brahman)
- সদা এৱ ৰূপ্যতে (sadā eva rūpyate)is always perceived (sadā:always | eva:indeed | rūpyate:is perceived)
- তু আৰোপিতম্ (tu āropitam)but what is superimposed (tu:but | āropitam:superimposed)
- ব্ৰহ্মণি নাম-মাত্ৰম্ (brahmaṇi nāma-mātram)upon Brahman is name only (brahmaṇi:upon Brahman | nāma:name | mātram:only)
ৱিশুদ্ধৱিজ্ঞানঘনং নিৰঞ্জনম্ ।
প্ৰশান্তমাদ্যন্তৱিহীনমক্ৰিযং
নিৰন্তৰানন্দৰসস্ৱৰূপম্ ॥ 237॥
- অতঃ (atah)therefore
- পৰং ব্ৰহ্ম (param brahma)the Supreme Brahman (param:supreme | brahma:Brahman)
- সত্-অদ্ৱিতীযম্ (sat advatiiyam)existence without a second (sat:existence | advatiiyam:without a second)
- ৱিশুদ্ধ-ৱিজ্ঞান-ঘনম্ (vishuddha vijnaana ghanam)mass of pure consciousness (vishuddha:pure | vijnaana:consciousness | ghanam:mass)
- নিৰঞ্জনম্ (niranjanam)untainted
- প্ৰাশান্তম্ (praashaantam)supremely peaceful
- আদি-অন্ত-ৱিহীনম্ (aadi anta vihiinam)devoid of beginning and end (aadi:beginning | anta:end | vihiinam:devoid of)
- অক্ৰিযম্ (akriyam)actionless
- নিৰন্তৰ-আনন্দ-ৰস-স্ৱৰূপম্ (nirantara aananda rasa svaruupam)of the nature of uninterrupted bliss essence (nirantara:uninterrupted | aananda:bliss | rasa:essence | svaruupam:of the nature of)
নিত্যং সুখং নিষ্কলমপ্ৰমেযম্ । (পাঠভেদঃ - নিত্যং ধ্ৰুৱং)
অৰূপমৱ্যক্তমনাখ্যমৱ্যযং
জ্যোতিঃ স্ৱযং কিঞ্চিদিদং চকাস্তি ॥ 238॥
- নিৰস্ত-মাযা-কৃত-সৰ্ৱ-ভেদম্ (nirasta maayaa krita sarva bhedam)in which all differences created by maya are negated (nirasta:negated | maayaa:maya | krita:created | sarva:all | bhedam:differences)
- নিত্যম্ (nityam)eternal
- সুখম্ (sukham)happiness
- নিষ্কলম্ (nishkalam)partless
- অপ্ৰমেযম্ (aprameyam)immeasurable
- অৰূপম্ (aruupam)formless
- অৱ্যক্তম্ (avyaktam)unmanifest
- অনাখ্যম্ (anaakhyam)nameless
- অৱ্যযম্ (avyayam)imperishable
- জ্যোতিঃ স্ৱযম্ (jyotih svayam)self-luminous light (jyotih:light | svayam:self)
- কিংচিত্ ইদম্ (kimchit idam)this something (kimchit:something | idam:this)
- চকাস্তি (chakaasti)shines
কেৱলাখণ্ডচিন্মাত্ৰং পৰং তত্ত্ৱং ৱিদুৰ্বুধাঃ ॥ 239॥
- জ্ঞাতৃ-জ্ঞেয-জ্ঞান-শূন্যম্ (jñātṛ-jñeya-jñāna-śūnyam)devoid of knower, known, and knowledge (jñātṛ:knower | jñeya:known | jñāna:knowledge | śūnyam:devoid of)
- অনন্তম্ (anantam)infinite
- নিৰ্ৱিকল্পকম্ (nirvikalpakam)free from thought-constructs
- কেৱল-অখণ্ড-চিত্-মাত্ৰম্ (kevala-akhaṇḍa-cit-mātram)pure undivided consciousness alone (kevala:pure | akhaṇḍa:undivided | cit:consciousness | mātram:alone)
- পৰম্ তত্ত্ৱম্ (param tattvam)the supreme reality (param:supreme | tattvam:reality)
- ৱিদুঃ বুধাঃ (viduḥ budhāḥ)the wise know (viduḥ:know | budhāḥ:the wise)
অপ্ৰমেযমনাদ্যন্তং ব্ৰহ্ম পূৰ্ণমহং মহঃ ॥ 240॥
- অহেযম্ (aheyam)not to be rejected
- অনুপাদেযম্ (anupādeyam)not to be accepted
- মনো-ৱাচাম্ অগোচৰম্ (mano-vācām agocaram)beyond the reach of mind and speech (manaḥ:mind | vācām:of speech | agocaram:beyond reach)
- অপ্ৰমেযম্ (aprameyam)immeasurable
- অনাদ্যন্তম্ (anādyantam)without beginning or end (anādi:without beginning | antam:end)
- ব্ৰহ্ম পূৰ্ণম্ (brahma pūrṇam)the complete Brahman (brahma:Brahman | pūrṇam:complete)
- অহম্ মহঃ (aham mahaḥ)I am that radiance (aham:I | mahaḥ:radiance/light)
তত্ত্ৱম্পদাভ্যামভিধীযমানযোঃ
ব্ৰহ্মাত্মনোঃ শোধিতযোৰ্যদীত্থম্ । (পাঠভেদঃ - শোধিতযোৰ্যদিত্থম্)
শ্ৰুত্যা তযোস্তত্ত্ৱমসীতি সম্যগ্
একত্ৱমেৱ প্ৰতিপাদ্যতে মুহুঃ ॥ 241-
এক্যং তযোৰ্লক্ষিতযোৰ্ন ৱাচ্যযোঃ
নিগদ্যতেঽন্যোন্যৱিৰুদ্ধধৰ্মিণোঃ ।
খদ্যোতভান্ৱোৰিৱ ৰাজভৃত্যযোঃ
কূপাম্বুৰাশ্যোঃ পৰমাণুমেৰ্ৱোঃ ॥ 242॥
- পাঠ-ভেদঃ (pāṭha-bhedaḥ)a variant reading
- পূৰ্ণম্ মহত্-মহঃ (pūrṇam mahat-mahaḥ)“the full, the great light”
- তত্ত্ৱম্-পদাভ্যাম্ (tattvam-padābhyām)by the two words “That” and “thou”
- অভিধীযমানযোঃ (abhidhīyamānayoḥ)of the two so denoted
- ব্ৰহ্ম-আত্মনোঃ (brahma-ātmanoḥ)of Brahman and the Self
- শোধিতযোঃ (śodhitayoḥ)once purified of their surface senses
- যদি ইত্থম্ (yadi ittham)when thus done
- শ্ৰুত্যা (śrutyā)by the revealed word
- তযোঃ (tayoḥ)of those two
- তত্ত্ৱম্ অসি ইতি (tattvam asi iti)in the saying “That thou art”
- সম্যক্ (samyak)perfectly
- একত্ৱম্ এৱ (ekatvam eva)oneness and nothing else
- প্ৰতিপাদ্যতে (pratipādyate)is established
- মুহুঃ (muhuḥ)again and again
- ঐক্যম্ (aikyam)their identity
- তযোঃ লক্ষিতযোঃ (tayoḥ lakṣitayoḥ)of the two as indirectly indicated
- ন ৱাচ্যযোঃ (na vācyayoḥ)not as directly denoted
- নিগদ্যতে (nigadyate)is declared
- অন্যোন্য-ৱিৰুদ্ধ-ধৰ্মিণোঃ (anyonya-viruddha-dharmiṇoḥ)of two whose stated properties contradict each other
- খদ্যোত-ভান্ৱোঃ ইৱ (khadyota-bhānvoḥ iva)as of a firefly and the sun
- ৰাজ-ভৃত্যযোঃ (rāja-bhṛtyayoḥ)of a king and his servant
- কূপ-অম্বু-ৰাশ্যোঃ (kūpa-ambu-rāśyoḥ)of a well and the ocean
- পৰমাণু-মেৰ্ৱোঃ (paramāṇu-mervoḥ)of a mote and Mount Meru
ন ৱাস্তৱঃ কশ্চিদুপাধিৰেষঃ ।
ঈশস্য মাযা মহদাদিকাৰণং
জীৱস্য কাৰ্যং শঋণু পঞ্চকোশম্ ॥ 243॥
- তযোঃ ৱিৰোধঃ (tayoḥ virodhaḥ)the conflict between the two (tayoḥ:of these two | virodhaḥ:conflict)
- অযম্ উপাধি-কল্পিতঃ (ayam upādhi-kalpitaḥ)this is imagined due to limiting adjuncts (ayam:this | upādhi:limiting adjunct | kalpitaḥ:imagined)
- ন ৱাস্তৱঃ (na vāstavaḥ)not real (na:not | vāstavaḥ:real)
- কশ্চিত্ উপাধিঃ এষঃ (kaścit upādhiḥ eṣaḥ)this is some limiting adjunct (kaścit:some | upādhiḥ:limiting adjunct | eṣaḥ:this)
- ঈশস্য মাযা (īśasya māyā)the Maya of the Lord (īśasya:of the Lord | māyā:illusion/power)
- মহত্-আদি-কাৰণম্ (mahat-ādi-kāraṇam)the cause beginning with Mahat (mahat:the great principle | ādi:beginning with | kāraṇam:cause)
- জীৱস্য কাৰ্যম্ (jīvasya kāryam)the effect pertaining to the Jiva (jīvasya:of the Jiva | kāryam:effect)
- শৃণু পঞ্চকোশম্ (śṛṇu pañcakośam)hear about the five sheaths (śṛṇu:hear | pañca:five | kośam:sheaths)
এতাৱুপাধী পৰজীৱযোস্তযোঃ
সম্যঙ্নিৰাসে ন পৰো ন জীৱঃ ।
ৰাজ্যং নৰেন্দ্ৰস্য ভটস্য খেটক্-
স্তযোৰপোহে ন ভটো ন ৰাজা ॥ 244॥
- এতৌ উপাধী (etau upādhī)these two limiting adjuncts (etau:these two | upādhī:limiting adjuncts)
- পৰ-জীৱযোঃ (para-jīvayoḥ)of the Supreme and the individual soul (para:Supreme | jīvayoḥ:of the Jiva)
- তযোঃ সম্যক্-নিৰাসে (tayoḥ samyak-nirāse)when both are completely negated (tayoḥ:of these two | samyak:completely | nirāse:upon negation)
- ন পৰঃ ন জীৱঃ (na paraḥ na jīvaḥ)neither Supreme nor Jiva (na:not | paraḥ:Supreme | na:not | jīvaḥ:Jiva)
- ৰাজ্যম্ নৰেন্দ্ৰস্য (rājyam narendrasya)the kingdom of the king (rājyam:kingdom | narendrasya:of the king)
- ভটস্য খেটকঃ (bhaṭasya kheṭakaḥ)the shield of the soldier (bhaṭasya:of the soldier | kheṭakaḥ:shield)
- তযোঃ অপোহে (tayoḥ apohe)when both are removed (tayoḥ:of these two | apohe:upon removal)
- ন ভটঃ ন ৰাজা (na bhaṭaḥ na rājā)neither soldier nor king (na:not | bhaṭaḥ:soldier | na:not | rājā:king)
নিষেধতি ব্ৰহ্মণি কল্পিতং দ্ৱযম্ ।
শ্ৰুতিপ্ৰমাণানুগৃহীতবোধা- (পাঠভেদঃ - প্ৰমাণানুগৃহীতযুক্ত্যা)
ত্তযোৰ্নিৰাসঃ কৰণীয এৱ ॥ 245॥
- অথ অতঃ আদেশঃ (atha ataḥ ādeśaḥ)now therefore the instruction (atha:now | ataḥ:therefore | ādeśaḥ:instruction)
- ইতি শ্ৰুতিঃ স্ৱযম্ (iti śrutiḥ svayam)thus the Śruti itself (iti:thus | śrutiḥ:scripture | svayam:itself)
- নিষেধতি (niṣedhati)negates
- ব্ৰহ্মণি কল্পিতম্ দ্ৱযম্ (brahmaṇi kalpitam dvayam)the duality superimposed on Brahman (brahmaṇi:in Brahman | kalpitam:superimposed | dvayam:duality)
- শ্ৰুতি-প্ৰমাণ-অনুগৃহীত-বোধাত্ (śruti-pramāṇa-anugṛhīta-bodhāt)from knowledge supported by scriptural authority (śruti:scripture | pramāṇa:authority | anugṛhīta:supported | bodhāt:from knowledge)
- তযোঃ নিৰাসঃ (tayoḥ nirāsaḥ)the negation of both (tayoḥ:of both | nirāsaḥ:negation)
- কৰণীযঃ এৱ (karaṇīyaḥ eva)must indeed be done (karaṇīyaḥ:to be done | eva:indeed)
ৰজ্জুদৃষ্টৱ্যালৱত্স্ৱপ্নৱচ্চ । (পাঠভেদঃ - ৰজ্জৌ)
ইত্থং দৃশ্যং সাধুযুক্ত্যা ৱ্যপোহ্য
জ্ঞেযঃ পশ্চাদেকভাৱস্তযোৰ্যঃ ॥ 246॥
- ন ইদম্ ন ইদম্ (na idam na idam)not this, not this (na:not | idam:this | na:not | idam:this)
- কল্পিতত্ৱাত্ (kalpitatvāt)because of being imagined
- ন সত্যম্ (na satyam)not real (na:not | satyam:real)
- ৰজ্জু-দৃষ্ট-ৱ্যালৱত্ (rajju-dṛṣṭa-vyālavat)like a snake seen in a rope (rajju:rope | dṛṣṭa:seen | vyālavat:like a snake)
- স্ৱপ্নৱত্ চ (svapnavat ca)and like a dream (svapnavat:like a dream | ca:and)
- ইত্থম্ দৃশ্যম্ (ittham dṛśyam)thus the seen (ittham:thus | dṛśyam:the visible/seen)
- সাধু-যুক্ত্যা (sādhu-yuktyā)by sound reasoning (sādhu:proper/sound | yuktyā:by reasoning)
- ৱ্যপোহ্য (vyapohya)having negated
- জ্ঞেযঃ পশ্চাত্ (jñeyaḥ paścāt)should be known afterwards (jñeyaḥ:to be known | paścāt:afterwards)
- এক-ভাৱঃ তযোঃ যঃ (eka-bhāvaḥ tayoḥ yaḥ)the one essence of those two which (eka:one | bhāvaḥ:essence/nature | tayoḥ:of those two | yaḥ:which)
তযোৰখণ্ডৈকৰসত্ৱসিদ্ধযে ।
নালং জহত্যা ন তথাঽজহত্যা
কিন্তূভযাৰ্থাত্মিকযৈৱ ভাৱ্যম্ ॥ 247॥
- ততঃ তু (tataḥ tu)therefore indeed (tataḥ:therefore | tu:indeed)
- তৌ লক্ষণযা সু-লক্ষ্যৌ (tau lakṣaṇayā su-lakṣyau)those two are well indicated by implication (tau:those two | lakṣaṇayā:by implication | su-lakṣyau:well indicated)
- তযোঃ অখণ্ড-এক-ৰস-ত্ৱ-সিদ্ধযে (tayoḥ akhaṇḍa-eka-rasa-tva-siddhaye)for establishing their undivided oneness of essence (tayoḥ:of those two | akhaṇḍa:undivided | eka:one | rasa:essence | tva:ness | siddhaye:for establishing)
- ন অলম্ জহত্যা (na alam jahatyā)not sufficient by exclusive implication (na:not | alam:sufficient | jahatyā:by exclusive)
- ন তথা অজহত্যা (na tathā ajahatyā)nor likewise by non-exclusive implication (na:not | tathā:likewise | ajahatyā:by non-exclusive)
- কিন্তু উভয-অৰ্থ-আত্মিকযা এৱ (kintu ubhaya-artha-ātmikayā eva)but only by that which partakes of both meanings (kintu:but | ubhaya:both | artha:meaning | ātmikayā:by that which partakes of | eva:only)
- ভাৱ্যম্ (bhāvyam)it should be understood
স দেৱদত্তোঽযমিতীহ চৈকতা
ৱিৰুদ্ধধৰ্মাংশমপাস্য কথ্যতে ।
যথা তথা তত্ত্ৱমসীতিৱাক্যে
ৱিৰুদ্ধধৰ্মানুভযত্ৰ হিত্ৱা ॥ 248॥
- সঃ (sah)that
- দেৱদত্তঃ (devadattah)Devadatta
- অযম্ (ayam)this
- ইতি (iti)thus
- ইহ (iha)here
- চ (cha)and
- একতা (ekataa)identity
- ৱিৰুদ্ধ-ধৰ্ম-অংশম্ (viruddha dharma amsham)the contradictory attribute portion (viruddha:contradictory | dharma:attribute | amsham:portion)
- অপাস্য (apaasya)having set aside
- কথ্যতে (kathyate)is stated
- যথা (yathaa)just as
- তথা (tathaa)so also
- তত্-ত্ৱম্-অসি-ইতি-ৱাক্যে (tat tvam asi iti vaakye)in the statement 'That thou art' (tat:that | tvam:thou | asi:art | iti:thus | vaakye:in the statement)
- ৱিৰুদ্ধ-ধৰ্মান্ (viruddha dharmaan)contradictory attributes (viruddha:contradictory | dharmaan:attributes)
- উভযত্ৰ (ubhayatra)in both
- হিত্ৱা (hitvaa)having abandoned
অখণ্ডভাৱঃ পৰিচীযতে বুধৈঃ ।
এৱং মহাৱাক্যশতেন কথ্যতে
ব্ৰহ্মাত্মনোৰৈক্যমখণ্ডভাৱঃ ॥ 249॥
- সংলক্ষ্য (samlakshya)having discerned
- চিন্-মাত্ৰতযা (chin maatratayaa)by pure consciousness alone (chit:consciousness | maatratayaa:by merely)
- সত্-আত্মনোঃ (sat aatmanoh)of Existence and the Self (sat:existence | aatmanoh:of the Self)
- অখণ্ড-ভাৱঃ (akhanda bhaavah)undivided nature (akhanda:undivided | bhaavah:nature)
- পৰিচীযতে (parichiyate)is realized
- বুধৈঃ (budhaih)by the wise
- এৱম্ (evam)thus
- মহা-ৱাক্য-শতেন (mahaa vaakya shatena)by hundreds of great statements (mahaa:great | vaakya:statement | shatena:by hundreds)
- ব্ৰহ্ম-আত্মনোঃ (brahma aatmanoh)of Brahman and the Self (brahma:Brahman | aatmanoh:of the Self)
- ঐক্যম্ (aikyam)oneness
সিদ্ধং স্ৱতো ৱ্যোমৱদপ্ৰতৰ্ক্যম্ ।
অতো মৃষামাত্ৰমিদং প্ৰতীতং
জহীহি যত্স্ৱাত্মতযা গৃহীতম্ ।
ব্ৰহ্মাহমিত্যেৱ ৱিশুদ্ধবুদ্ধ্যা
ৱিদ্ধি স্ৱমাত্মানমখণ্ডবোধম্ ॥ 250॥
- অস্থূলম্ ইতি (asthūlam iti)as 'not gross' etc. (asthūlam:not gross | iti:thus)
- এতত্ অসত্ নিৰস্য (etat asat nirasya)negating this as unreal (etat:this | asat:unreal | nirasya:having negated)
- সিদ্ধম্ স্ৱতঃ (siddham svataḥ)established by itself (siddham:established | svataḥ:by itself)
- ৱ্যোমৱত্ অপ্ৰতৰ্ক্যম্ (vyomavat apratarkyam)like space, beyond reasoning (vyomavat:like space | apratarkyam:beyond reasoning)
- অতঃ মৃষা-মাত্ৰম্ (ataḥ mṛṣā-mātram)therefore merely false (ataḥ:therefore | mṛṣā:false | mātram:merely)
- ইদম্ প্ৰতীতম্ (idam pratītam)this perceived world (idam:this | pratītam:perceived)
- জহীহি যত্ স্ৱ-আত্মতযা গৃহীতম্ (jahīhi yat sva-ātmatayā gṛhītam)abandon what is taken as the self (jahīhi:abandon | yat:what | sva-ātmatayā:as one's own self | gṛhītam:taken)
- ব্ৰহ্ম অহম্ ইতি এৱ (brahma aham iti eva)'I am Brahman' alone (brahma:Brahman | aham:I | iti:thus | eva:indeed)
- ৱিশুদ্ধ-বুদ্ধ্যা (viśuddha-buddhyā)with purified intellect (viśuddha:purified | buddhyā:by intellect)
- ৱিদ্ধি স্ৱম্ আত্মানম্ (viddhi svam ātmānam)know your own Self (viddhi:know | svam:one's own | ātmānam:Self)
- অখণ্ড-বোধম্ (akhaṇḍa-bodham)as undivided consciousness (akhaṇḍa:undivided | bodham:consciousness)
তদ্ৱত্সজ্জনিতং সদাত্মকমিদং সন্মাত্ৰমেৱাখিলম্ ।
যস্মান্নাস্তি সতঃ পৰং কিমপি তত্সত্যং স আত্মা স্ৱযং
তস্মাত্তত্ত্ৱমসি প্ৰশান্তমমলং ব্ৰহ্মাদ্ৱযং যত্পৰম্ ॥ 251॥
- মৃত্-কাৰ্যম্ (mṛt-kāryam)product of clay (mṛt:clay | kāryam:product)
- সকলম্ ঘট-আদি (sakalam ghaṭa-ādi)all pots and such (sakalam:all | ghaṭa:pot | ādi:etc.)
- সততম্ (satatam)always
- মৃন্-মাত্ৰম্ এৱ আহিতম্ (mṛn-mātram eva āhitam)is established as clay alone (mṛn:clay | mātram:only | eva:indeed | āhitam:established)
- তদ্ৱত্ (tadvat)similarly
- সজ্-জনিতম্ (saj-janitam)produced from Existence (sat:existence | janitam:produced)
- সত্-আত্মকম্ ইদম্ (sat-ātmakam idam)this whose nature is Existence (sat:existence | ātmakam:having the nature of | idam:this)
- সন্-মাত্ৰম্ এৱ অখিলম্ (san-mātram eva akhilam)is entirely Existence alone (sat:existence | mātram:only | eva:indeed | akhilam:entire)
- যস্মাত্ ন অস্তি (yasmāt na asti)since there is not (yasmāt:since | na:not | asti:is)
- সতঃ পৰম্ কিম্ অপি (sataḥ param kim api)anything whatsoever beyond Existence (sataḥ:than existence | param:beyond | kim api:anything)
- তত্ সত্যম্ (tat satyam)that is the Truth (tat:that | satyam:truth)
- স আত্মা স্ৱযম্ (sa ātmā svayam)He is the Self Himself (sa:He | ātmā:Self | svayam:Himself)
- তস্মাত্ তত্ ত্ৱম্ অসি (tasmāt tat tvam asi)therefore That thou art (tasmāt:therefore | tat:That | tvam:thou | asi:art)
- প্ৰশান্তম্ (praśāntam)supremely peaceful
- অমলম্ (amalam)pure
- ব্ৰহ্ম অদ্ৱযম্ (brahma advayam)non-dual Brahman (brahma:Brahman | advayam:non-dual)
- যত্ পৰম্ (yat param)which is the Supreme (yat:which | param:supreme)
মিথ্যা তদ্ৱদিহাপি জাগ্ৰতি জগত্স্ৱাজ্ঞানকাৰ্যত্ৱতঃ ।
যস্মাদেৱমিদং শৰীৰকৰণপ্ৰাণাহমাদ্যপ্যসত্
তস্মাত্তত্ত্ৱমসি প্ৰশান্তমমলং ব্ৰহ্মাদ্ৱযং যত্পৰম্ ॥ 252॥
- নিদ্ৰা-কল্পিত (nidrā-kalpita)imagined in sleep (nidrā:sleep | kalpita:imagined)
- দেশ-কাল-ৱিষয-জ্ঞাতৃ-আদি (deśa-kāla-viṣaya-jñātṛ-ādi)space, time, objects, knower, etc. (deśa:space | kāla:time | viṣaya:objects | jñātṛ:knower | ādi:etc.)
- সৰ্ৱম্ (sarvam)all
- যথা মিথ্যা (yathā mithyā)just as false (yathā:just as | mithyā:false)
- তদ্ৱত্ (tadvat)similarly
- ইহ অপি জাগ্ৰতি (iha api jāgrati)here also in waking (iha:here | api:also | jāgrati:in waking)
- জগত্ (jagat)the world
- স্ৱ-অজ্ঞান-কাৰ্যত্ৱতঃ (sva-ajñāna-kāryatvataḥ)being an effect of one's own ignorance (sva:one's own | ajñāna:ignorance | kāryatvataḥ:due to being an effect)
- যস্মাত্ এৱম্ (yasmāt evam)because thus (yasmāt:because | evam:thus)
- ইদম্ শৰীৰ-কৰণ-প্ৰাণ-অহম্-আদি অপি (idam śarīra-karaṇa-prāṇa-aham-ādi api)this body, organs, vital breath, ego, etc. also (idam:this | śarīra:body | karaṇa:organs | prāṇa:vital breath | aham:ego | ādi:etc. | api:also)
- অসত্ (asat)unreal
- তস্মাত্ (tasmāt)therefore
- তত্ ত্ৱম্ অসি (tat tvam asi)That thou art (tat:That | tvam:thou | asi:art)
- প্ৰশান্তম্ (praśāntam)perfectly peaceful
- অমলম্ (amalam)pure
- ব্ৰহ্ম অদ্ৱযম্ (brahma advayam)non-dual Brahman (brahma:Brahman | advayam:non-dual)
- যত্ পৰম্ (yat param)which is supreme (yat:which | param:supreme)
তত্তন্মাত্ৰং নৈৱ তস্মাদ্ৱিভিন্নম্ ।
স্ৱপ্নে নষ্টং স্ৱপ্নৱিশ্ৱং ৱিচিত্ৰং
স্ৱস্মাদ্ভিন্নং কিন্নু দৃষ্টং প্ৰবোধে ॥ 253॥
- যত্ৰ ভ্ৰান্ত্যা কল্পিতম্ (yatra bhrāntyā kalpitam)where something is imagined through delusion (yatra:where | bhrāntyā:through delusion | kalpitam:imagined)
- তত্ ৱিৱেকে (tat viveke)that upon discrimination (tat:that | viveke:upon discrimination)
- তত্-তন্-মাত্ৰম্ (tat-tan-mātram)that alone remains as itself (tat:that | tan:itself | mātram:only)
- ন এৱ তস্মাত্ ৱিভিন্নম্ (na eva tasmāt vibhinnam)not at all different from it (na:not | eva:indeed | tasmāt:from that | vibhinnam:different)
- স্ৱপ্নে নষ্টম্ (svapne naṣṭam)destroyed in dream (svapne:in dream | naṣṭam:destroyed)
- স্ৱপ্ন-ৱিশ্ৱম্ ৱিচিত্ৰম্ (svapna-viśvam vicitram)the variegated dream world (svapna:dream | viśvam:world | vicitram:variegated)
- স্ৱস্মাত্ ভিন্নম্ (svasmāt bhinnam)different from oneself (svasmāt:from oneself | bhinnam:different)
- কিং নু দৃষ্টম্ প্ৰবোধে (kiṃ nu dṛṣṭam prabodhe)is it ever seen upon waking (kim:what | nu:indeed | dṛṣṭam:seen | prabodhe:upon waking)
নামৰূপগুণদোষৱৰ্জিতম্ ।
দেশকালৱিষযাতিৱৰ্তি যদ্
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 254॥
- জাতি-নীতি-কুল-গোত্ৰ-দূৰগম্ (jāti-nīti-kula-gotra-dūragam)beyond caste, custom, family, and lineage (jāti:caste | nīti:custom | kula:family | gotra:lineage | dūragam:beyond)
- নাম-ৰূপ-গুণ-দোষ-ৱৰ্জিতম্ (nāma-rūpa-guṇa-doṣa-varjitam)devoid of name, form, qualities, and defects (nāma:name | rūpa:form | guṇa:qualities | doṣa:defects | varjitam:devoid of)
- দেশ-কাল-ৱিষয-অতিৱৰ্তি (deśa-kāla-viṣaya-ativarti)transcending space, time, and objects (deśa:space | kāla:time | viṣaya:objects | ativarti:transcending)
- যত্ ব্ৰহ্ম (yat brahma)that which is Brahman (yat:that which | brahma:Brahman)
- তত্ত্ৱম্ অসি (tattvam asi)That thou art (tat:That | tvam:thou | asi:art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate upon this in the Self (bhāvaya:meditate | ātmani:in the Self)
গোচৰং ৱিমলবোধচক্ষুষঃ ।
শুদ্ধচিদ্ঘনমনাদি ৱস্তু যদ্
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 255॥
- যত্ পৰম্ (yat param)that which is supreme (yat:which | param:supreme)
- সকল-ৱাক্-অগোচৰম্ (sakala-vāk-agocaram)beyond the reach of all speech (sakala:all | vāk:speech | agocaram:beyond reach)
- গোচৰম্ ৱিমল-বোধ-চক্ষুষঃ (gocaram vimala-bodha-cakṣuṣaḥ)perceivable by the eye of pure knowledge (gocaram:perceivable | vimala:pure | bodha:knowledge | cakṣuṣaḥ:by the eye)
- শুদ্ধ-চিত্-ঘনম্ (śuddha-cit-ghanam)mass of pure consciousness (śuddha:pure | cit:consciousness | ghanam:mass)
- অনাদি ৱস্তু যত্ (anādi vastu yat)that which is the beginningless reality (anādi:beginningless | vastu:reality | yat:which)
- ব্ৰহ্ম তত্ ত্ৱম্ অসি (brahma tat tvam asi)that Brahman, you are (brahma:Brahman | tat:that | tvam:you | asi:are)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate upon this in yourself (bhāvaya:meditate | ātmani:in the self)
ভাৱিতং ন কৰণৈৰ্ৱিভাৱিতম্ ।
বুদ্ধ্যৱেদ্যমনৱদ্যমস্তি যদ্ (পাঠভেদঃ - ভূতি যদ্)
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 256॥
- ষড্ভিঃ ঊৰ্মিভিঃ অযোগি (ṣaḍbhiḥ ūrmibhiḥ ayogi)untouched by the six waves (ṣaḍbhiḥ:by six | ūrmibhiḥ:by waves | ayogi:unconnected)
- যোগি-হৃদ্-ভাৱিতম্ (yogi-hṛd-bhāvitam)realized in the heart of the yogi (yogi:of the yogi | hṛd:heart | bhāvitam:realized)
- ন কৰণৈঃ ৱিভাৱিতম্ (na karaṇaiḥ vibhāvitam)not perceived by the senses (na:not | karaṇaiḥ:by the senses | vibhāvitam:perceived)
- বুদ্ধি-অৱেদ্যম্ (buddhi-avedyam)unknowable by the intellect (buddhi:intellect | avedyam:unknowable)
- অনৱদ্যম্ (anavadyam)faultless
- অস্তি যত্ (asti yat)that which exists (asti:exists | yat:which)
- ব্ৰহ্ম (brahma)Brahman
- তত্ ত্ৱম্ অসি (tat tvam asi)That thou art (tat:that | tvam:thou | asi:art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
স্ৱাশ্ৰযং চ সদসদ্ৱিলক্ষণম্ ।
নিষ্কলং নিৰুপমানৱদ্ধি যদ্ (পাঠভেদঃ - নিৰুপমানমৃদ্ধিমত্)
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 257॥
- ভ্ৰান্তি-কল্পিত-জগত্-কলা-আশ্ৰযম্ (bhrānti-kalpita-jagat-kalā-āśrayam)the substratum of the illusory world-appearance created by delusion (bhrānti:delusion | kalpita:imagined | jagat:world | kalā:appearance | āśrayam:substratum)
- স্ৱ-আশ্ৰযম্ (sva-āśrayam)self-dependent (sva:self | āśrayam:support)
- চ সত্-অসত্-ৱিলক্ষণম্ (ca sat-asat-vilakṣaṇam)and distinct from existence and non-existence (ca:and | sat:existence | asat:non-existence | vilakṣaṇam:distinct from)
- নিষ্কলম্ (niṣkalam)without parts
- নিৰুপমানৱত্ (nirupamānavat)without comparison
- হি যত্ ব্ৰহ্ম (hi yat brahma)indeed that which is Brahman (hi:indeed | yat:which | brahma:Brahman)
- তত্ত্ৱম্ অসি (tattvam asi)That thou art (tat:that | tvam:thou | asi:art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
ৱ্যাধিনাশনৱিহীনমৱ্যযম্ ।
ৱিশ্ৱসৃষ্ট্যৱৱিঘাতকাৰণং (পাঠভেদঃ - ৱনঘাতকাৰণং)
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 258॥
- জন্ম-ৱৃদ্ধি-পৰিণতি-অপক্ষয-ৱ্যাধি-নাশন-ৱিহীনম্ (janma-vṛddhi-pariṇati-apakṣaya-vyādhi-nāśana-vihīnam)devoid of birth, growth, maturity, decay, disease, and death (janma:birth | vṛddhi:growth | pariṇati:maturity | apakṣaya:decay | vyādhi:disease | nāśana:death | vihīnam:devoid of)
- অৱ্যযম্ (avyayam)imperishable
- ৱিশ্ৱ-সৃষ্টি-অৱ-ৱিঘাত-কাৰণম্ (viśva-sṛṣṭi-ava-vighāta-kāraṇam)the cause of creation, preservation, and dissolution of the universe (viśva:universe | sṛṣṭi:creation | ava:preservation | vighāta:dissolution | kāraṇam:cause)
- ব্ৰহ্ম (brahma)Brahman
- তত্ত্ৱম্ অসি (tattvam asi)That thou art (tat:That | tvam:thou | asi:art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
নিস্তৰঙ্গজলৰাশিনিশ্চলম্ ।
নিত্যমুক্তমৱিভক্তমূৰ্তি যদ্
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 259॥
- অস্ত-ভেদম্ (asta-bhedam)devoid of difference (asta:destroyed | bhedam:difference)
- অনপাস্ত-লক্ষণম্ (anapāsta-lakṣaṇam)with characteristics not negated (anapāsta:not removed | lakṣaṇam:characteristics)
- নিস্তৰঙ্গ-জল-ৰাশি-নিশ্চলম্ (nistaraṅga-jala-rāśi-niścalam)motionless like a waveless mass of water (nistaraṅga:waveless | jala:water | rāśi:mass | niścalam:motionless)
- নিত্য-মুক্তম্ (nitya-muktam)eternally free (nitya:eternal | muktam:free)
- অৱিভক্ত-মূৰ্তি (avibhakta-mūrti)undivided form (avibhakta:undivided | mūrti:form)
- যদ্ ব্ৰহ্ম (yad brahma)which is Brahman (yad:which | brahma:Brahman)
- তত্ত্ৱম্ অসি (tattvam asi)Thou art That (tat:that | tvam:you | asi:are)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
কাৰণান্তৰনিৰাস্যকাৰণম্ । (পাঠভেদঃ - সকাৰণম্)
কাৰ্যকাৰণৱিলক্ষণং স্ৱযং
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 260॥
- একম্ এৱ সত্ (ekam eva sat)the One Existence alone (ekam:one | eva:alone | sat:existence)
- অনেক-কাৰণম্ (aneka-kāraṇam)the cause of many (aneka:many | kāraṇam:cause)
- কাৰণ-অন্তৰ-নিৰাস্য-কাৰণম্ (kāraṇa-antara-nirāsya-kāraṇam)the cause that negates all other causes (kāraṇa:cause | antara:other | nirāsya:negating | kāraṇam:cause)
- কাৰ্য-কাৰণ-ৱিলক্ষণম্ (kārya-kāraṇa-vilakṣaṇam)distinct from effect and cause (kārya:effect | kāraṇa:cause | vilakṣaṇam:distinct from)
- স্ৱযম্ ব্ৰহ্ম (svayam brahma)itself is Brahman (svayam:itself | brahma:Brahman)
- তত্ ত্ৱম্ অসি (tat tvam asi)That thou art (tat:that | tvam:thou | asi:art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
যত্ক্ষৰাক্ষৰৱিলক্ষণং পৰম্ ।
নিত্যমৱ্যযসুখং নিৰঞ্জনং
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 261॥
- নিৰ্ৱিকল্পকম্ (nirvikalpakam)free from mental modifications
- অনল্পম্ (analpam)not small, infinite
- অক্ষৰম্ (akṣaram)imperishable
- যত্ ক্ষৰ-অক্ষৰ-ৱিলক্ষণম্ (yat kṣara-akṣara-vilakṣaṇam)which is distinct from the perishable and imperishable (yat:which | kṣara:perishable | akṣara:imperishable | vilakṣaṇam:distinct from)
- পৰম্ (param)supreme
- নিত্যম্ (nityam)eternal
- অৱ্যয-সুখম্ (avyaya-sukham)inexhaustible bliss (avyaya:inexhaustible | sukham:bliss)
- নিৰঞ্জনম্ (nirañjanam)untainted
- ব্ৰহ্ম তত্ত্ৱম্ অসি (brahma tattvam asi)That Brahman Thou Art (brahma:Brahman | tattvam:that | asi:thou art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
ন্নামৰূপগুণৱিক্ৰিযাত্মনা ।
হেমৱত্স্ৱযমৱিক্ৰিযং সদা
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 262॥
- যত্ ৱিভাতি (yat vibhāti)that which appears (yat:which | vibhāti:appears)
- সত্ অনেকধা (sat anekadhā)existence in manifold ways (sat:existence | anekadhā:in many ways)
- ভ্ৰমাত্ (bhramāt)due to delusion
- নাম-ৰূপ-গুণ-ৱিক্ৰিযা-আত্মনা (nāma-rūpa-guṇa-vikriyā-ātmanā)through names, forms, qualities and modifications (nāma:name | rūpa:form | guṇa:quality | vikriyā:modification | ātmanā:through)
- হেমৱত্ (hemavat)like gold
- স্ৱযম্ অৱিক্ৰিযম্ (svayam avikriyam)itself unchanging (svayam:itself | avikriyam:unchanging)
- সদা (sadā)always
- ব্ৰহ্ম তত্ত্ৱম্ অসি (brahma tattvam asi)Brahman, That thou art (brahma:Brahman | tattvam:that | asi:thou art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
প্ৰত্যগেকৰসমাত্মলক্ষণম্ ।
সত্যচিত্সুখমনন্তমৱ্যযং
ব্ৰহ্ম তত্ত্ৱমসি ভাৱযাত্মনি ॥ 263॥
- যত্ চ কাঽস্তি (yat ca kāsti)that which exists (yat:which | ca:and | kā:what | asti:exists)
- অন্-অপৰম্ (an-aparam)without another (an:without | aparam:another)
- পৰাত্-পৰম্ (parāt-param)beyond the beyond (parāt:than the highest | param:supreme)
- প্ৰত্যক্ (pratyak)the innermost
- এক-ৰসম্ (eka-rasam)of one essence (eka:one | rasam:essence)
- আত্ম-লক্ষণম্ (ātma-lakṣaṇam)characterized as the Self (ātma:Self | lakṣaṇam:characteristic)
- সত্য-চিত্-সুখম্ (satya-cit-sukham)existence-consciousness-bliss (satya:truth | cit:consciousness | sukham:bliss)
- অনন্তম্ (anantam)infinite
- অৱ্যযম্ (avyayam)immutable
- ব্ৰহ্ম তত্ত্ৱম্ অসি (brahma tattvam asi)Brahman thou art (brahma:Brahman | tattvam:that | asi:thou art)
- ভাৱয আত্মনি (bhāvaya ātmani)meditate in the Self (bhāvaya:meditate | ātmani:in the Self)
ভাৱযেত্প্ৰথিতযুক্তিভিৰ্ধিযা । (পাঠভেদঃ - ভাৱয প্ৰথিত)
সংশযাদিৰহিতং কৰাম্বুৱত্
তেন তত্ত্ৱনিগমো ভৱিষ্যতি ॥ 264॥
- উক্তম্ অৰ্থম্ (uktam artham)the meaning that has been stated (uktam:stated | artham:meaning)
- ইমম্ আত্মনি (imam ātmani)this, in the Self (imam:this | ātmani:in the Self)
- স্ৱযম্ ভাৱযেত্ (svayam bhāvayet)one should contemplate oneself (svayam:oneself | bhāvayet:should contemplate)
- প্ৰথিত-যুক্তিভিঃ (prathita-yuktibhiḥ)with well-known reasoning (prathita:well-known | yuktibhiḥ:with reasoning)
- ধিযা (dhiyā)with the intellect
- সংশয-আদি-ৰহিতম্ (saṃśaya-ādi-rahitam)free from doubt and the rest (saṃśaya:doubt | ādi:etc. | rahitam:free from)
- কৰ-অম্বু-ৱত্ (kara-ambu-vat)like water in the palm (kara:palm | ambu:water | vat:like)
- তেন (tena)by that
- তত্ত্ৱ-নিগমঃ (tattva-nigamaḥ)ascertainment of the Truth (tattva:Truth | nigamaḥ:ascertainment)
- ভৱিষ্যতি (bhaviṣyati)will happen
ৱিজ্ঞায সঙ্ঘে নৃপৱচ্চ সৈন্যে ।
তদাশ্ৰযঃ স্ৱাত্মনি সৰ্ৱদা স্থিতো (পাঠভেদঃ - তদাত্মনৈৱাত্মনি)
ৱিলাপয ব্ৰহ্মণি ৱিশ্ৱজাতম্ ॥ 265॥
- সংবোধ-মাত্ৰম্ (saṃbodha-mātram)pure consciousness alone (saṃbodha:consciousness | mātram:alone)
- পৰিশুদ্ধ-তত্ত্ৱম্ (pariśuddha-tattvam)the absolutely pure essence (pariśuddha:completely pure | tattvam:essence/reality)
- ৱিজ্ঞায (vijñāya)having known
- সঙ্ঘে নৃপ-ৱত্ চ সৈন্যে (saṅghe nṛpa-vat ca sainye)like a king in his assembly and army (saṅghe:in the assembly | nṛpa:king | vat:like | ca:and | sainye:in the army)
- তদ্-আশ্ৰযঃ (tad-āśrayaḥ)taking refuge in That (tad:that | āśrayaḥ:taking refuge)
- স্ৱ-আত্মনি (sva-ātmani)in one's own Self (sva:own | ātmani:in the Self)
- সৰ্ৱদা স্থিতঃ (sarvadā sthitaḥ)always established (sarvadā:always | sthitaḥ:established)
- ৱিলাপয (vilāpaya)dissolve
- ব্ৰহ্মণি (brahmaṇi)in Brahman
- ৱিশ্ৱ-জাতম্ (viśva-jātam)the entire creation (viśva:universe | jātam:born/arisen)
বুদ্ধৌ গুহাযাং সদসদ্ৱিলক্ষণং
ব্ৰহ্মাস্তি সত্যং পৰমদ্ৱিতীযম্ ।
তদাত্মনা যোঽত্ৰ ৱসেদ্গুহাযাং
পুনৰ্ন তস্যাঙ্গগুহাপ্ৰৱেশঃ ॥ 266॥
- বুদ্ধৌ গুহাযাম্ (buddhau guhāyām)in the cave of the intellect (buddhau:in the intellect | guhāyām:in the cave)
- সত্-অসত্-ৱিলক্ষণম্ (sat-asat-vilakṣaṇam)distinct from existence and non-existence (sat:existence | asat:non-existence | vilakṣaṇam:distinct from)
- ব্ৰহ্ম অস্তি (brahma asti)Brahman exists (brahma:Brahman | asti:exists)
- সত্যম্ পৰম্ অদ্ৱিতীযম্ (satyam param advitīyam)the true, supreme, non-dual (satyam:true | param:supreme | advitīyam:non-dual)
- তদ্-আত্মনা (tad-ātmanā)as that Self (tad:that | ātmanā:as the Self)
- যঃ অত্ৰ ৱসেত্ গুহাযাম্ (yaḥ atra vaset guhāyām)one who dwells here in the cave (yaḥ:who | atra:here | vaset:dwells | guhāyām:in the cave)
- পুনঃ ন তস্য (punaḥ na tasya)again not for him (punaḥ:again | na:not | tasya:for him)
- অঙ্গ-গুহা-প্ৰৱেশঃ (aṅga-guhā-praveśaḥ)entry into the cave of the body (aṅga:body | guhā:cave | praveśaḥ:entry)
কৰ্তা ভোক্তাপ্যহমিতি দৃঢা যাঽস্য সংসাৰহেতুঃ ।
প্ৰত্যগ্দৃষ্ট্যাঽঽত্মনি নিৱসতা সাপনেযা প্ৰযত্না-
ন্মুক্তিং প্ৰাহুস্তদিহ মুনযো ৱাসনাতানৱং যত্ ॥ 267॥
- জ্ঞাতে ৱস্তুনি অপি (jñāte vastuni api)even when the Reality is known (jñāte:when known | vastuni:the Reality | api:even)
- বলৱতী ৱাসনা (balavatī vāsanā)the powerful tendency (balavatī:powerful | vāsanā:tendency)
- অনাদিঃ এষা (anādiḥ eṣā)this beginningless one (anādiḥ:beginningless | eṣā:this)
- কৰ্তা ভোক্তা অপি অহম্ ইতি (kartā bhoktā api aham iti)I am the doer and enjoyer (kartā:doer | bhoktā:enjoyer | api:also | aham:I | iti:thus)
- দৃঢা যা (dṛḍhā yā)which is firm (dṛḍhā:firm | yā:which)
- অস্য সংসাৰ-হেতুঃ (asya saṃsāra-hetuḥ)the cause of his worldly existence (asya:of this one | saṃsāra:worldly existence | hetuḥ:cause)
- প্ৰত্যগ্-দৃষ্ট্যা (pratyag-dṛṣṭyā)by the inward vision (pratyag:inward | dṛṣṭyā:by vision)
- আত্মনি নিৱসতা (ātmani nivasatā)by one dwelling in the Self (ātmani:in the Self | nivasatā:by one dwelling)
- সা অপনেযা প্ৰযত্নাত্ (sā apaneyā prayatnāt)that is to be removed with effort (sā:that | apaneyā:to be removed | prayatnāt:with effort)
- মুক্তিং প্ৰাহুঃ (muktiṃ prāhuḥ)they call liberation (muktim:liberation | prāhuḥ:they call)
- তত্ ইহ মুনযঃ (tat iha munayaḥ)that here the sages (tat:that | iha:here | munayaḥ:sages)
- ৱাসনা-তানৱং যত্ (vāsanā-tānavaṃ yat)which is the attenuation of tendencies (vāsanā:tendencies | tānavam:attenuation | yat:which)
অধ্যাসোঽযং নিৰস্তৱ্যো ৱিদুষা স্ৱাত্মনিষ্ঠযা ॥ 268॥
- অহম্ মম ইতি (aham mama iti)the notion of 'I' and 'mine' (aham:I | mama:mine | iti:thus)
- যঃ ভাৱঃ (yaḥ bhāvaḥ)which notion (yaḥ:which | bhāvaḥ:notion)
- দেহ-অক্ষ-আদৌ (deha-akṣa-ādau)in the body, senses, etc. (deha:body | akṣa:senses | ādau:etc.)
- অন্-আত্মনি (an-ātmani)in the non-Self (an:non | ātmani:in the Self)
- অধ্যাসঃ অযম্ (adhyāsaḥ ayam)this superimposition (adhyāsaḥ:superimposition | ayam:this)
- নিৰস্তৱ্যঃ (nirastavyaḥ)should be negated
- ৱিদুষা (viduṣā)by the wise one
- স্ৱ-আত্ম-নিষ্ঠযা (sva-ātma-niṣṭhayā)through steadfastness in one's own Self (sva:own | ātma:Self | niṣṭhayā:by steadfastness)
সোঽহমিত্যেৱ সদ্ৱৃত্ত্যাঽনাত্মন্যাত্মমতিং জহি ॥ 269॥
- জ্ঞাত্ৱা (jñātvā)having known
- স্ৱং প্ৰত্যগ্-আত্মানম্ (svaṃ pratyag-ātmānam)one's own inner Self (svam:one's own | pratyak:inner | ātmānam:Self)
- বুদ্ধি-তদ্-ৱৃত্তি-সাক্ষিণম্ (buddhi-tad-vṛtti-sākṣiṇam)the witness of the intellect and its modifications (buddhi:intellect | tad:its | vṛtti:modifications | sākṣiṇam:witness)
- সঃ অহম্ ইতি এৱ (saḥ aham iti eva)as 'I am That' alone (saḥ:That | aham:I | iti:thus | eva:alone)
- সদ্-ৱৃত্ত্যা (sad-vṛttyā)by the true thought (sat:true | vṛttyā:by the thought)
- অনাত্মনি (anātmani)in the non-Self
- আত্ম-মতিং জহি (ātma-matiṃ jahi)abandon the notion of Self (ātma:Self | matim:notion | jahi:abandon)
শাস্ত্ৰানুৱৰ্তনং ত্যক্ত্ৱা স্ৱাধ্যাসাপনযং কুৰু ॥ 270॥
- লোক-অনুৱৰ্তনম্ (loka-anuvartanam)conformity to the world (loka:world | anuvartanam:conformity/following)
- ত্যক্ত্ৱা (tyaktvā)having abandoned
- দেহ-অনুৱৰ্তনম্ (deha-anuvartanam)conformity to the body (deha:body | anuvartanam:conformity/following)
- শাস্ত্ৰ-অনুৱৰ্তনম্ (śāstra-anuvartanam)conformity to scriptures (śāstra:scriptures | anuvartanam:conformity/following)
- স্ৱ-অধ্যাস-অপনযম্ (sva-adhyāsa-apanayam)removal of self-superimposition (sva:self | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do/perform
দেহৱাসনযা জ্ঞানং যথাৱন্নৈৱ জাযতে ॥ 271
- লোক-ৱাসনযা (loka-vāsanayā)by desire for worldly things (loka:world | vāsanayā:by desire)
- জন্তোঃ (jantoḥ)of a person
- শাস্ত্ৰ-ৱাসনযা অপি চ (śāstra-vāsanayā api ca)and also by desire for scriptures (śāstra:scriptures | vāsanayā:by desire | api:also | ca:and)
- দেহ-ৱাসনযা (deha-vāsanayā)by desire for the body (deha:body | vāsanayā:by desire)
- জ্ঞানম্ (jñānam)knowledge
- যথাৱত্ (yathāvat)properly
- ন এৱ জাযতে (na eva jāyate)does not arise at all (na:not | eva:indeed | jāyate:arises)
ৰযোমযং পাদনিবন্ধশঋঙ্খলম্ । (পাঠভেদঃ - নিবদ্ধ)
ৱদন্তি তজ্জ্ঞাঃ পটু ৱাসনাত্ৰযং
যোঽস্মাদ্ৱিমুক্তঃ সমুপৈতি মুক্তিম্ ॥ 272॥
- সংসাৰ-কাৰাগৃহ-মোক্ষম্ (saṃsāra-kārāgṛha-mokṣam)liberation from the prison of worldly existence (saṃsāra:worldly existence | kārāgṛha:prison | mokṣam:liberation)
- ইচ্ছোঃ (icchoḥ)for one who desires
- অযো-মযীম্ (ayo-mayīm)made of iron (ayaḥ:iron | mayīm:made of)
- পাদ-নিবন্ধ-শৃঙ্খলম্ (pāda-nibandha-śṛṅkhalam)the chain that binds the feet (pāda:foot | nibandha:binding | śṛṅkhalam:chain)
- ৱদন্তি তজ্জ্ঞাঃ (vadanti tajjñāḥ)the knowers declare (vadanti:they say | tajjñāḥ:those who know that)
- পটু ৱাসনা-ত্ৰযম্ (paṭu vāsanā-trayam)the three strong tendencies (paṭu:strong | vāsanā:tendency | trayam:triad)
- যঃ অস্মাত্ ৱিমুক্তঃ (yaḥ asmāt vimuktaḥ)one who is freed from this (yaḥ:who | asmāt:from this | vimuktaḥ:liberated)
- সমুপৈতি মুক্তিম্ (samupaiti muktim)attains liberation (samupaiti:attains | muktim:liberation)
দুৰ্গন্ধধূতাঽগৰুদিৱ্যৱাসনা ।
সঙ্ঘৰ্ষণেনৈৱ ৱিভাতি সম্য-
গ্ৱিধূযমানে সতি বাহ্যগন্ধে ॥ 273॥
- জল-আদি-সংসৰ্গ-ৱশাত্ (jala-ādi-saṃsarga-vaśāt)due to contact with water etc. (jala:water | ādi:etc. | saṃsarga:contact | vaśāt:due to)
- প্ৰভূত-দুৰ্গন্ধ-ধূত (prabhūta-durgandha-dhūta)whose abundant foul smell is removed (prabhūta:abundant | durgandha:foul smell | dhūta:removed)
- অগৰু-দিৱ্য-ৱাসনা (agaru-divya-vāsanā)the divine fragrance of agaru (agaru:aloe wood | divya:divine | vāsanā:fragrance)
- সংঘৰ্ষণেন এৱ (saṃgharṣaṇena eva)only by rubbing (saṃgharṣaṇena:by rubbing | eva:only)
- ৱিভাতি সম্যক্ (vibhāti samyak)shines forth fully (vibhāti:shines | samyak:fully/properly)
- ৱিধূযমানে সতি (vidhūyamāne sati)when being removed (vidhūyamāne:being removed | sati:when)
- বাহ্য-গন্ধে (bāhya-gandhe)the external odor (bāhya:external | gandhe:odor)
ধূলীৱিলিপ্তা পৰমাত্মৱাসনা ।
প্ৰজ্ঞাতিসঙ্ঘৰ্ষণতো ৱিশুদ্ধা
প্ৰতীযতে চন্দনগন্ধৱত্ স্ফুটম্ ॥ 274॥
- অন্তঃ-শ্ৰিত-অনন্ত-দূৰ-অন্ত-ৱাসনা (antaḥ-śrita-ananta-dūra-anta-vāsanā)latent impressions extending infinitely far within (antaḥ:within | śrita:residing | ananta:endless | dūra:far | anta:end | vāsanā:latent impressions)
- ধূলী-ৱিলিপ্তা (dhūlī-viliptā)covered with dust (dhūlī:dust | viliptā:smeared)
- পৰম-আত্ম-ৱাসনা (parama-ātma-vāsanā)the longing for the Supreme Self (parama:supreme | ātma:Self | vāsanā:longing)
- প্ৰজ্ঞাতি-সংঘৰ্ষণতঃ (prajñāti-saṃgharṣaṇataḥ)through the friction of wisdom (prajñā:wisdom | ati:intense | saṃgharṣaṇataḥ:by friction)
- ৱিশুদ্ধা (viśuddhā)purified
- প্ৰতীযতে (pratīyate)is perceived
- চন্দন-গন্ধৱত্ (candana-gandhavat)like the fragrance of sandalwood (candana:sandalwood | gandhavat:like fragrance)
- স্ফুটম্ (sphuṭam)clearly
অনাত্মৱাসনাজালৈস্তিৰোভূতাত্মৱাসনা ।
নিত্যাত্মনিষ্ঠযা তেষাং নাশে ভাতি স্ৱযং স্ফুটম্ ॥ 275॥
- অনাত্ম-ৱাসনা-জালৈঃ (anātma-vāsanā-jālaiḥ)by the net of non-Self tendencies (anātma:non-Self | vāsanā:tendencies | jālaiḥ:by the net)
- তিৰোভূত-আত্ম-ৱাসনা (tirobhūta-ātma-vāsanā)the Self-tendency being concealed (tirobhūta:concealed | ātma:Self | vāsanā:tendency)
- নিত্য-আত্ম-নিষ্ঠযা (nitya-ātma-niṣṭhayā)by steadfast abidance in the eternal Self (nitya:eternal | ātma:Self | niṣṭhayā:by steadfastness)
- তেষাম্ নাশে (teṣām nāśe)upon their destruction (teṣām:of those | nāśe:upon destruction)
- ভাতি স্ৱযম্ স্ফুটম্ (bhāti svayam sphuṭam)shines of itself clearly (bhāti:shines | svayam:of itself | sphuṭam:clearly)
যথা যথা প্ৰত্যগৱস্থিতং মনঃ
তথা তথা মুঞ্চতি বাহ্যৱাসনাম্ । (পাঠভেদঃ - বাহ্যৱাসনাঃ)
নিঃশেষমোক্ষে সতি ৱাসনানাং
আত্মানুভূতিঃ প্ৰতিবন্ধশূন্যা ॥ 276॥
- যথা যথা (yathā yathā)as much as, to the extent that (yathā:as | yathā:as)
- প্ৰত্যক্-অৱস্থিতম্ মনঃ (pratyak-avasthitam manaḥ)the mind established inward (pratyak:inward | avasthitam:established | manaḥ:mind)
- তথা তথা (tathā tathā)to that extent (tathā:so | tathā:so)
- মুঞ্চতি (muñcati)releases
- বাহ্য-ৱাসনাম্ (bāhya-vāsanām)external desires (bāhya:external | vāsanām:desires)
- নিঃশেষ-মোক্ষে সতি (niḥśeṣa-mokṣe sati)when there is complete liberation (niḥśeṣa:complete | mokṣe:in liberation | sati:when there is)
- ৱাসনানাম্ (vāsanānām)of the desires
- আত্ম-অনুভূতিঃ (ātma-anubhūtiḥ)Self-realization (ātma:Self | anubhūtiḥ:experience)
- প্ৰতিবন্ধ-শূন্যা (pratibandha-śūnyā)free from obstruction (pratibandha:obstruction | śūnyā:devoid of)
ৱাসনানাং ক্ষযশ্চাতঃ স্ৱাধ্যাসাপনযং কুৰু ॥ 277॥
- স্ৱ-আত্মনি এৱ (sva-ātmani eva)in one's own Self alone (sva:own | ātmani:in the Self | eva:alone)
- সদা স্থিত্ৱা (sadā sthitvā)always remaining (sadā:always | sthitvā:remaining)
- মনঃ নশ্যতি (manaḥ naśyati)the mind perishes (manaḥ:mind | naśyati:perishes)
- যোগিনঃ (yoginaḥ)of the Yogi
- ৱাসনানাম্ ক্ষযঃ (vāsanānām kṣayaḥ)destruction of the latent impressions (vāsanānām:of the latent impressions | kṣayaḥ:destruction)
- চ অতঃ (ca ataḥ)and therefore (ca:and | ataḥ:therefore)
- স্ৱ-অধ্যাস-অপনযম্ কুৰু (sva-adhyāsa-apanayam kuru)remove the superimposition upon yourself (sva:own | adhyāsa:superimposition | apanayam:removal | kuru:do)
তস্মাত্সত্ত্ৱমৱষ্টভ্য স্ৱাধ্যাসাপনযং কুৰু ॥ 278॥
- তমঃ দ্ৱাভ্যাম্ (tamaḥ dvābhyām)tamas by the two (tamaḥ:tamas/darkness | dvābhyām:by the two)
- ৰজঃ সত্ত্ৱাত্ (rajaḥ sattvāt)rajas by sattva (rajaḥ:rajas/passion | sattvāt:by sattva)
- সত্ত্ৱম্ শুদ্ধেন নশ্যতি (sattvam śuddhena naśyati)sattva is destroyed by the pure (sattvam:sattva | śuddhena:by the pure | naśyati:is destroyed)
- তস্মাত্ (tasmāt)therefore
- সত্ত্ৱম্ অৱষ্টভ্য (sattvam avaṣṭabhya)having held firmly to sattva (sattvam:sattva | avaṣṭabhya:having held firmly)
- স্ৱ-অধ্যাস-অপনযম্ কুৰু (sva-adhyāsa-apanayam kuru)remove your own superimposition (sva:one's own | adhyāsa:superimposition | apanayam:removal | kuru:do/make)
ধৈৰ্যমালম্ব্য যত্নেন স্ৱাধ্যাসাপনযং কুৰু ॥ 279॥
- প্ৰাৰব্ধম্ পুষ্যতি ৱপুঃ (prārabdham puṣyati vapuḥ)prārabdha sustains the body (prārabdham:prārabdha karma | puṣyati:sustains | vapuḥ:body)
- ইতি নিশ্চিত্য (iti niścitya)having ascertained thus (iti:thus | niścitya:having determined)
- নিশ্চলঃ (niścalaḥ)unmoved
- ধৈৰ্যম্ আলম্ব্য (dhairyam ālambya)taking hold of courage (dhairyam:courage, fortitude | ālambya:taking hold of)
- যত্নেন (yatnena)with effort
- স্ৱ-অধ্যাস-অপনযম্ কুৰু (sva-adhyāsa-apanayam kuru)remove the superimposition on the Self (sva:self | adhyāsa:superimposition | apanayam:removal | kuru:do, perform)
ৱাসনাৱেগতঃ প্ৰাপ্তস্ৱাধ্যাসাপনযং কুৰু ॥ 280॥
- ন অহং জীৱঃ (na ahaṃ jīvaḥ)I am not the individual soul (na:not | aham:I | jīvaḥ:individual soul)
- পৰং ব্ৰহ্ম (paraṃ brahma)the Supreme Brahman (param:supreme | brahma:Brahman)
- ইতি অতত্-ৱ্যাৱৃত্তি-পূৰ্ৱকম্ (iti atat-vyāvṛtti-pūrvakam)thus preceded by negation of the non-self (iti:thus | atat:not that | vyāvṛtti:negation | pūrvakam:preceded by)
- ৱাসনা-ৱেগতঃ (vāsanā-vegataḥ)due to the force of latent impressions (vāsanā:latent impressions | vegataḥ:due to force)
- প্ৰাপ্ত-স্ৱ-অধ্যাস-অপনযম্ (prāpta-sva-adhyāsa-apanayam)removal of the superimposition upon oneself that has arisen (prāpta:obtained/arisen | sva:self | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do/perform
ক্ৱচিদাভাসতঃ প্ৰাপ্তস্ৱাধ্যাসাপনযং কুৰু ॥ 281॥
- শ্ৰুত্যা (śrutyā)by scripture
- যুক্ত্যা (yuktyā)by reasoning
- স্ৱ-অনুভূত্যা (sva-anubhūtyā)by one's own experience (sva:own | anubhūtyā:by experience)
- জ্ঞাত্ৱা (jñātvā)having known
- সাৰ্ৱাত্ম্যম্ আত্মনঃ (sārvātmyam ātmanaḥ)the all-pervading nature of the Self (sārvātmyam:all-pervading nature | ātmanaḥ:of the Self)
- ক্ৱচিত্ আভাসতঃ (kvacit ābhāsataḥ)wherever appearing (kvacit:somewhere, wherever | ābhāsataḥ:from appearance)
- প্ৰাপ্ত-স্ৱ-অধ্যাস-অপনযম্ (prāpta-sva-adhyāsa-apanayam)removal of the superimposition that has arisen (prāpta:obtained, arisen | sva:own | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do, perform
তদেকনিষ্ঠযা নিত্যং স্ৱাধ্যাসাপনযং কুৰু ॥ 282॥
- অনাদান-ৱিসৰ্গাভ্যাম্ (anādāna-visargābhyām)by non-acceptance and non-rejection (anādāna:non-acceptance | visargābhyām:by rejection)
- ঈষত্ ন অস্তি (īṣat na asti)there is not even slightly (īṣat:slightly | na:not | asti:there is)
- ক্ৰিযা মুনেঃ (kriyā muneḥ)action of the sage (kriyā:action | muneḥ:of the sage)
- তদ্-এক-নিষ্ঠযা (tad-eka-niṣṭhayā)with single-pointed devotion to That (tad:That | eka:one | niṣṭhayā:by devotion)
- নিত্যম্ (nityam)always
- স্ৱ-অধ্যাস-অপনযম্ (sva-adhyāsa-apanayam)removal of self-superimposition (sva:self | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do
ব্ৰহ্মণ্যাত্মত্ৱদাৰ্ঢ্যায স্ৱাধ্যাসাপনযং কুৰু ॥ 283॥
- তত্ত্ৱম্-অসি-আদি-ৱাক্য-উত্থ (tattvam-asi-ādi-vākya-uttha)arising from statements like 'That thou art' (tattvam:that | asi:thou art | ādi:etc. | vākya:statement | uttha:arising from)
- ব্ৰহ্ম-আত্ম-ঐকত্ৱ-বোধতঃ (brahma-ātma-aikatva-bodhataḥ)from the knowledge of the oneness of Brahman and Atman (brahma:Brahman | ātma:Self | aikatva:oneness | bodhataḥ:from the knowledge)
- ব্ৰহ্মণি আত্মত্ৱ-দাৰ্ঢ্যায (brahmaṇi ātmatva-dārḍhyāya)for firmness in the identity of Self with Brahman (brahmaṇi:in Brahman | ātmatva:selfhood | dārḍhyāya:for firmness)
- স্ৱ-অধ্যাস-অপনযম্ (sva-adhyāsa-apanayam)removal of self-superimposition (sva:self | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do
সাৱধানেন যুক্তাত্মা স্ৱাধ্যাসাপনযং কুৰু ॥ 284॥
- অহম্-ভাৱস্য (aham-bhāvasya)of the ego-sense (aham:I | bhāvasya:of the sense/feeling)
- দেহে অস্মিন্ (dehe asmin)in this body (dehe:in the body | asmin:in this)
- নিঃশেষ-ৱিলয-অৱধি (niḥśeṣa-vilaya-avadhi)until complete dissolution (niḥśeṣa:complete/total | vilaya:dissolution | avadhi:until/limit)
- সাৱধানেন (sāvadhānena)with vigilance/attentively
- যুক্ত-আত্মা (yukta-ātmā)with concentrated mind (yukta:focused/joined | ātmā:self/mind)
- স্ৱ-অধ্যাস-অপনযম্ (sva-adhyāsa-apanayam)removal of self-superimposition (sva:self | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do/perform
তাৱন্নিৰন্তৰং ৱিদ্ৱন্স্ৱাধ্যাসাপনযং কুৰু ॥ 285॥
- প্ৰতীতিঃ (pratītiḥ)the perception
- জীৱ-জগতোঃ (jīva-jagatoḥ)of the Jiva and the world (jīva:individual soul | jagatoḥ:of the world)
- স্ৱপ্নৱত্ (svapnavat)like a dream
- ভাতি (bhāti)appears
- যাৱতা (yāvatā)as long as
- তাৱত্ (tāvat)so long
- নিৰন্তৰম্ (nirantaram)continuously
- ৱিদ্ৱন্ (vidvan)O wise one
- স্ৱ-অধ্যাস-অপনযম্ (sva-adhyāsa-apanayam)removal of self-superimposition (sva:self | adhyāsa:superimposition | apanayam:removal)
- কুৰু (kuru)do
ক্ৱচিন্নাৱসৰং দত্ত্ৱা চিন্তযাত্মানমাত্মনি ॥ 286॥
- নিদ্ৰাযাঃ (nidrāyāḥ)to sleep
- লোক-ৱাৰ্তাযাঃ (loka-vārtāyāḥ)to worldly gossip (loka:world | vārtāyāḥ:of talk/gossip)
- শব্দ-আদেঃ অপি (śabda-ādeḥ api)to sound and other sense objects also (śabda:sound | ādeḥ:etc./beginning with | api:also)
- ৱিস্মৃতেঃ (vismṛteḥ)to forgetfulness
- ক্ৱচিত্ ন অৱসৰম্ দত্ত্ৱা (kvacit na avasaram dattvā)not giving any opportunity at all (kvacit:anywhere/at all | na:not | avasaram:opportunity | dattvā:having given)
- চিন্তয আত্মানম্ (cintaya ātmānam)meditate on the Self (cintaya:meditate/contemplate | ātmānam:the Self)
- আত্মনি (ātmani)in the Self
ত্যক্ত্ৱা চাণ্ডালৱদ্দূৰং ব্ৰহ্মীভূয কৃতী ভৱ ॥ 287॥
- মাতা-পিত্ৰোঃ মল-উদ্ভূতম্ (mātā-pitroḥ mala-udbhūtam)born from the impurities of mother and father (mātā:mother | pitroḥ:of father | mala:impurity | udbhūtam:born from)
- মল-মাংসম্ (mala-māṃsam)filth and flesh (mala:filth | māṃsam:flesh)
- ইদম্ ৱপুঃ (idam vapuḥ)this body (idam:this | vapuḥ:body)
- ত্যক্ত্ৱা (tyaktvā)having renounced
- চাণ্ডাল-ৱত্ দূৰম্ (cāṇḍāla-vat dūram)far away like an outcaste (cāṇḍāla:outcaste | vat:like | dūram:far)
- ব্ৰহ্মী-ভূয (brahmī-bhūya)having become Brahman (brahmī:Brahman | bhūya:having become)
- কৃতী ভৱ (kṛtī bhava)become fulfilled (kṛtī:fulfilled one | bhava:become)
ৱিলাপ্যাখণ্ডভাৱেন তূষ্ণী ভৱ সদা মুনে ॥ 288॥
- ঘট-আকাশম্ (ghaṭa-ākāśam)the space in a pot (ghaṭa:pot | ākāśam:space)
- মহা-আকাশে ইৱ (mahā-ākāśe iva)like into the infinite space (mahā:great | ākāśe:in space | iva:like)
- আত্মানম্ (ātmānam)the self
- পৰ-আত্মনি (para-ātmani)in the Supreme Self (para:supreme | ātmani:in the Self)
- ৱিলাপ্য (vilāpya)having dissolved
- অখণ্ড-ভাৱেন (akhaṇḍa-bhāvena)with the sense of indivisibility (akhaṇḍa:undivided | bhāvena:with the attitude)
- তূষ্ণীং ভৱ (tūṣṇīṃ bhava)remain silent (tūṣṇīm:silent | bhava:be)
- সদা মুনে (sadā mune)always, O sage (sadā:always | mune:O sage)
স্ৱপ্ৰকাশমধিষ্ঠানং স্ৱযম্ভূয সদাত্মনা ।
ব্ৰহ্মাণ্ডমপি পিণ্ডাণ্ডং ত্যজ্যতাং মলভাণ্ডৱত্ ॥ 289॥
- স্ৱ-প্ৰকাশম্ (sva-prakāśam)self-luminous (sva:self | prakāśam:luminous)
- অধিষ্ঠানম্ (adhiṣṭhānam)substratum
- স্ৱযম্ ভূয (svayam bhūya)having become oneself (svayam:oneself | bhūya:having become)
- সত্-আত্মনা (sad-ātmanā)with the nature of Existence (sat:existence | ātmanā:with the self/nature)
- ব্ৰহ্ম-অণ্ডম্ অপি (brahma-aṇḍam api)even the macrocosm (brahma:cosmic | aṇḍam:egg/sphere | api:even)
- পিণ্ড-অণ্ডম্ (piṇḍa-aṇḍam)the microcosm (piṇḍa:individual body | aṇḍam:egg/sphere)
- ত্যজ্যতাম্ (tyajyatām)let it be renounced
- মল-ভাণ্ড-ৱত্ (mala-bhāṇḍa-vat)like a filthy vessel (mala:impurity | bhāṇḍa:vessel | vat:like)
নিৱেশ্য লিঙ্গমুত্সৃজ্য কেৱলো ভৱ সৰ্ৱদা ॥ 290॥
- চিত্-আত্মনি (cit-ātmani)in the Self of Consciousness (cit:consciousness | ātmani:in the Self)
- সদা-আনন্দে (sadā-ānande)ever blissful (sadā:always | ānande:in bliss)
- দেহ-আৰূঢাম্ (deha-ārūḍhām)superimposed on the body (deha:body | ārūḍhām:superimposed)
- অহং-ধিযম্ (ahaṃ-dhiyam)the I-notion (aham:I | dhiyam:notion/intellect)
- নিৱেশ্য (niveśya)having placed
- লিঙ্গম্ উত্সৃজ্য (liṅgam utsṛjya)abandoning the subtle body (liṅgam:subtle body | utsṛjya:abandoning)
- কেৱলঃ ভৱ (kevalaḥ bhava)be alone/absolute (kevalaḥ:alone/absolute | bhava:be)
- সৰ্ৱদা (sarvadā)always
তদ্ব্ৰহ্মাহমিতি জ্ঞাত্ৱা কৃতকৃত্যো ভৱিষ্যসি ॥ 291॥
- যত্ৰ এষঃ (yatra eṣaḥ)where this (yatra:where | eṣaḥ:this)
- জগত্-আভাসঃ (jagat-ābhāsaḥ)appearance of the world (jagat:world | ābhāsaḥ:appearance/reflection)
- দৰ্পণ-অন্তঃ পুৰম্ যথা (darpaṇa-antaḥ puram yathā)like a city within a mirror (darpaṇa:mirror | antaḥ:within | puram:city | yathā:just as)
- তত্ ব্ৰহ্ম অহম্ (tat brahma aham)that Brahman am I (tat:that | brahma:Brahman | aham:I)
- ইতি জ্ঞাত্ৱা (iti jñātvā)having known thus (iti:thus | jñātvā:having known)
- কৃত-কৃত্যঃ ভৱিষ্যসি (kṛta-kṛtyaḥ bhaviṣyasi)you will become one who has accomplished all duties (kṛta:done | kṛtyaḥ:duties | bhaviṣyasi:you will become)
চিদদ্ৱযানন্দমৰূপমক্ৰিযম্ ।
তদেত্য মিথ্যাৱপুৰুত্সৃজেত (পাঠভেদঃ - সৃজৈত)
শৈলূষৱদ্ৱেষমুপাত্তমাত্মনঃ ॥ 292॥
- যত্ সত্য-ভূতম্ (yat satya-bhūtam)that which is truly existent (yat:which | satya:true | bhūtam:existent)
- নিজ-ৰূপম্ আদ্যম্ (nija-rūpam ādyam)one's own original nature (nija:own | rūpam:nature | ādyam:original)
- চিত্-অদ্ৱয-আনন্দম্ (cit-advaya-ānandam)non-dual consciousness and bliss (cit:consciousness | advaya:non-dual | ānandam:bliss)
- অৰূপম্ অক্ৰিযম্ (arūpam akriyam)formless and actionless (arūpam:formless | akriyam:actionless)
- তত্ এত্য (tat etya)having attained that (tat:that | etya:having attained)
- মিথ্যা-ৱপুঃ উত্সৃজেত (mithyā-vapuḥ utsṛjeta)should abandon the false body (mithyā:false | vapuḥ:body | utsṛjeta:should abandon)
- শৈলূষৱত্ (śailūṣavat)like an actor (śailūṣa:actor | vat:like)
- ৱেষম্ উপাত্তম্ আত্মনঃ (veṣam upāttam ātmanaḥ)the costume assumed by oneself (veṣam:costume | upāttam:assumed | ātmanaḥ:of oneself)
নৈৱাহমৰ্থঃ ক্ষণিকত্ৱদৰ্শনাত্ ।
জানাম্যহং সৰ্ৱমিতি প্ৰতীতিঃ
কুতোঽহমাদেঃ ক্ষণিকস্য সিধ্যেত্ ॥ 293॥
- সৰ্ৱ-আত্মনা (sarva-ātmanā)in every respect (sarva:all | ātmanā:by nature)
- দৃশ্যম্ ইদম্ (dṛśyam idam)this visible world (dṛśyam:visible | idam:this)
- মৃষা এৱ (mṛṣā eva)is indeed false (mṛṣā:false | eva:indeed)
- ন এৱ অহম্-অৰ্থঃ (na eva aham-arthaḥ)the ego is certainly not real (na:not | eva:certainly | aham:I | arthaḥ:meaning/reality)
- ক্ষণিকত্ৱ-দৰ্শনাত্ (kṣaṇikatva-darśanāt)because of perceiving its momentariness (kṣaṇikatva:momentariness | darśanāt:from perceiving)
- জানামি অহং সৰ্ৱম্ (jānāmi ahaṃ sarvam)I know everything (jānāmi:I know | aham:I | sarvam:all)
- ইতি প্ৰতীতিঃ (iti pratītiḥ)this cognition (iti:thus | pratītiḥ:cognition)
- কুতঃ (kutaḥ)how
- অহম্-আদেঃ ক্ষণিকস্য (aham-ādeḥ kṣaṇikasya)of the momentary ego etc. (aham:I | ādeḥ:etc. | kṣaṇikasya:of the momentary)
- সিধ্যেত্ (sidhyet)could be established
নিত্যং সুষুপ্তাৱপি ভাৱদৰ্শনাত্ ।
ব্ৰূতে হ্যজো নিত্য ইতি শ্ৰুতিঃ স্ৱযং
তত্প্ৰত্যগাত্মা সদসদ্ৱিলক্ষণঃ ॥ 294॥
- অহম্-পদ-অৰ্থঃ (aham-pada-arthaḥ)the meaning of the word 'I' (aham:I | pada:word | arthaḥ:meaning)
- ত্ৱম্ অহম্-আদি-সাক্ষী (tvam aham-ādi-sākṣī)you are the witness of 'I' and the rest (tvam:you | aham:I | ādi:etc. | sākṣī:witness)
- নিত্যম্ (nityam)eternal
- সুষুপ্তৌ অপি (suṣuptau api)even in deep sleep (suṣuptau:in deep sleep | api:even)
- ভাৱ-দৰ্শনাত্ (bhāva-darśanāt)because of the experience of existence (bhāva:existence | darśanāt:from perception)
- ব্ৰূতে হি (brūte hi)indeed declares (brūte:declares | hi:indeed)
- অজঃ নিত্যঃ ইতি (ajaḥ nityaḥ iti)unborn and eternal thus (ajaḥ:unborn | nityaḥ:eternal | iti:thus)
- শ্ৰুতিঃ স্ৱযম্ (śrutiḥ svayam)the scripture itself (śrutiḥ:scripture | svayam:itself)
- তত্ প্ৰত্যগ্-আত্মা (tat pratyag-ātmā)that inner Self (tat:that | pratyag:inner | ātmā:Self)
- সত্-অসত্-ৱিলক্ষণঃ (sat-asat-vilakṣaṇaḥ)distinct from existence and non-existence (sat:existence | asat:non-existence | vilakṣaṇaḥ:distinct from)
নিত্যাৱিকাৰো ভৱিতুং সমৰ্হতি । (পাঠভেদঃ - নিত্যোঽৱিকাৰো)
মনোৰথস্ৱপ্নসুষুপ্তিষু স্ফুটং
পুনঃ পুনৰ্দৃষ্টমসত্ত্ৱমেতযোঃ ॥ 295॥
- ৱিকাৰিণাম্ সৰ্ৱ-ৱিকাৰ-ৱেত্তা (vikāriṇām sarva-vikāra-vettā)the knower of all modifications of the changing (vikāriṇām:of the changing ones | sarva:all | vikāra:modification | vettā:knower)
- নিত্য-অৱিকাৰঃ (nitya-avikāraḥ)eternally changeless (nitya:eternal | avikāraḥ:changeless)
- ভৱিতুম্ সমৰ্হতি (bhavitum samarhati)is fit to be (bhavitum:to be | samarhati:is fit)
- মনো-ৰথ-স্ৱপ্ন-সুষুপ্তিষু (mano-ratha-svapna-suṣuptiṣu)in daydream, dream and deep sleep (mano-ratha:daydream | svapna:dream | suṣuptiṣu:in deep sleep)
- স্ফুটম্ (sphuṭam)clearly
- পুনঃ পুনঃ (punaḥ punaḥ)again and again (punaḥ:again | punaḥ:again)
- দৃষ্টম্ (dṛṣṭam)seen
- অসত্ত্ৱম্ এতযোঃ (asattvam etayoḥ)the unreality of these two (asattvam:unreality | etayoḥ:of these two)
পিণ্ডাভিমানিন্যপি বুদ্ধিকল্পিতে ।
কালত্ৰযাবাধ্যমখণ্ডবোধং
জ্ঞাত্ৱা স্ৱমাত্মানমুপৈহি শান্তিম্ ॥ 296॥
- অতঃ অভিমানম্ (ataḥ abhimānam)therefore the identification (ataḥ:therefore | abhimānam:identification)
- ত্যজ মাংস-পিণ্ডে (tyaja māṃsa-piṇḍe)give up in the lump of flesh (tyaja:give up | māṃsa:flesh | piṇḍe:in the lump)
- পিণ্ড-অভিমানিনি অপি (piṇḍa-abhimānini api)also in the one who identifies with the body (piṇḍa:body | abhimānini:in the one who identifies | api:also)
- বুদ্ধি-কল্পিতে (buddhi-kalpite)imagined by the intellect (buddhi:intellect | kalpite:imagined)
- কাল-ত্ৰয-অবাধ্যম্ (kāla-traya-abādhyam)unaffected by the three periods of time (kāla:time | traya:three | abādhyam:unaffected)
- অখণ্ড-বোধম্ (akhaṇḍa-bodham)undivided consciousness (akhaṇḍa:undivided | bodham:consciousness)
- জ্ঞাত্ৱা স্ৱম্ আত্মানম্ (jñātvā svam ātmānam)having known one's own Self (jñātvā:having known | svam:one's own | ātmānam:Self)
- উপৈহি শান্তিম্ (upaihi śāntim)attain peace (upaihi:attain | śāntim:peace)
ৰূপাশ্ৰমেষ্ৱাৰ্দ্ৰশৱাশ্ৰিতেষু ।
লিঙ্গস্য ধৰ্মানপি কৰ্তৃতাদীং-
স্ত্যক্ত্ৱা ভৱাখণ্ডসুখস্ৱৰূপঃ ॥ 297॥
- ত্যজ অভিমানম্ (tyaja abhimānam)abandon identification (tyaja:abandon | abhimānam:identification/pride)
- কুল-গোত্ৰ-নাম-ৰূপ-আশ্ৰমেষু (kula-gotra-nāma-rūpa-āśrameṣu)with family, lineage, name, form, and stages of life (kula:family | gotra:lineage | nāma:name | rūpa:form | āśrameṣu:in the stages of life)
- আৰ্দ্ৰ-শৱ-আশ্ৰিতেষু (ārdra-śava-āśriteṣu)which depend on the moist corpse (ārdra:moist | śava:corpse | āśriteṣu:dependent on)
- লিঙ্গস্য ধৰ্মান্ অপি (liṅgasya dharmān api)even the properties of the subtle body (liṅgasya:of the subtle body | dharmān:properties | api:even)
- কৰ্তৃতা-আদীন্ (kartṛtā-ādīn)doership and the rest (kartṛtā:doership | ādīn:and the rest)
- ত্যক্তা ভৱ (tyaktvā bhava)having abandoned, become (tyaktvā:having abandoned | bhava:become)
- অখণ্ড-সুখ-স্ৱৰূপঃ (akhaṇḍa-sukha-svarūpaḥ)the nature of undivided bliss (akhaṇḍa:undivided | sukha:bliss | svarūpaḥ:nature/essence)
তেষামেৱং মূলং প্ৰথমৱিকাৰো ভৱত্যহঙ্কাৰঃ ॥ 298॥
- সন্তি অন্যে (santi anye)there are other (santi:there are | anye:other)
- প্ৰতিবন্ধাঃ (pratibandhāḥ)obstacles
- পুংসঃ (puṃsaḥ)of a person
- সংসাৰ-হেতৱঃ (saṃsāra-hetavaḥ)causes of worldly bondage (saṃsāra:worldly existence | hetavaḥ:causes)
- দৃষ্টাঃ (dṛṣṭāḥ)are seen
- তেষাম্ এৱম্ মূলম্ (teṣām evaṃ mūlam)the root of these thus (teṣām:of these | evam:thus | mūlam:root)
- প্ৰথম-ৱিকাৰঃ (prathama-vikāraḥ)the first modification (prathama:first | vikāraḥ:modification)
- ভৱতি (bhavati)is
- অহংকাৰঃ (ahaṃkāraḥ)the ego
যাৱত্স্যাত্স্ৱস্য সম্বন্ধোঽহঙ্কাৰেণ দুৰাত্মনা ।
তাৱন্ন লেশমাত্ৰাপি মুক্তিৱাৰ্তা ৱিলক্ষণা ॥ 299॥
- যাৱত্ স্যাত্ (yāvat syāt)as long as there is (yāvat:as long as | syāt:there is)
- স্ৱস্য সম্বন্ধঃ (svasya saṃbandhaḥ)connection of oneself (svasya:of oneself | saṃbandhaḥ:connection)
- অহংকাৰেণ (ahaṃkāreṇa)with the ego
- দুৰাত্মনা (durātmanā)the wicked one
- তাৱত্ ন (tāvat na)so long not (tāvat:so long | na:not)
- লেশ-মাত্ৰাপি (leśa-mātrāpi)even the slightest trace (leśa:trace | mātrā:measure | api:even)
- মুক্তি-ৱাৰ্তা (mukti-vārtā)talk of liberation (mukti:liberation | vārtā:talk)
- ৱিলক্ষণা (vilakṣaṇā)extraordinary
চন্দ্ৰৱদ্ৱিমলঃ পূৰ্ণঃ সদানন্দঃ স্ৱযম্প্ৰভঃ ॥ 300॥
- অহংকাৰ-গ্ৰহাত্ মুক্তঃ (ahaṃkāra-grahāt muktaḥ)freed from the grip of ego (ahaṃkāra:ego | grahāt:from the grip | muktaḥ:freed)
- স্ৱৰূপম্ উপপদ্যতে (svarūpam upapadyate)attains one's true nature (svarūpam:true nature | upapadyate:attains)
- চন্দ্ৰৱত্ ৱিমলঃ (candravat vimalaḥ)pure like the moon (candravat:like the moon | vimalaḥ:pure)
- পূৰ্ণঃ (pūrṇaḥ)complete
- সদানন্দঃ (sadānandaḥ)ever blissful (sadā:always | ānandaḥ:bliss)
- স্ৱযং-প্ৰভঃ (svayaṃ-prabhaḥ)self-luminous (svayam:self | prabhaḥ:luminous)
বুদ্ধ্যা প্ৰক্লৃপ্তস্তমসাঽতিমূঢযা । (পাঠভেদঃ - বুদ্ধ্যাঽৱিৱিক্তস্তমসা)
তস্যৈৱ নিঃশেষতযা ৱিনাশে
ব্ৰহ্মাত্মভাৱঃ প্ৰতিবন্ধশূন্যঃ ॥ 301॥
- যঃ ৱা পুৰে (yaḥ vā pure)he who in the body (yaḥ:who | vā:or | pure:in the body/city)
- সঃ অহম্ ইতি প্ৰতীতঃ (saḥ aham iti pratītaḥ)cognized as 'I am this' (saḥ:he | aham:I | iti:thus | pratītaḥ:cognized)
- বুদ্ধ্যা প্ৰকৢপ্তঃ (buddhyā prakḷptaḥ)imagined by the intellect (buddhyā:by the intellect | prakḷptaḥ:imagined)
- তমসা অতিমূঢযা (tamasā atimūḍhayā)by one extremely deluded by tamas (tamasā:by tamas | atimūḍhayā:extremely deluded)
- তস্য এৱ নিঃশেষতযা ৱিনাশে (tasya eva niḥśeṣatayā vināśe)upon the complete destruction of that (tasya:of that | eva:indeed | niḥśeṣatayā:completely | vināśe:upon destruction)
- ব্ৰহ্ম-আত্ম-ভাৱঃ (brahma-ātma-bhāvaḥ)the identity of Brahman and Atman (brahma:Brahman | ātma:Self | bhāvaḥ:identity/state)
- প্ৰতিবন্ধ-শূন্যঃ (pratibandha-śūnyaḥ)free from obstruction (pratibandha:obstruction | śūnyaḥ:devoid of)
সংৱেষ্ট্যাত্মনি ৰক্ষ্যতে গুণমযৈশ্চণ্ডেস্ত্ৰিভিৰ্মস্তকৈঃ (পাঠভেদঃ - চণ্ডৈ)
ৱিজ্ঞানাখ্যমহাসিনা শ্ৰুতিমতা ৱিচ্ছিদ্য শীৰ্ষত্ৰযং (পাঠভেদঃ - দ্যুতিমতা)
নিৰ্মূল্যাহিমিমং নিধিং সুখকৰং ধীৰোঽনুভোক্তুঙ্ক্ষমঃ ॥ 302॥
- ব্ৰহ্ম-আনন্দ-নিধিঃ (brahma-ānanda-nidhiḥ)the treasure of Brahman-bliss (brahma:Brahman | ānanda:bliss | nidhiḥ:treasure)
- মহা-বলৱতা (mahā-balavatā)by the very powerful (mahā:great | balavatā:by the powerful one)
- অহংকাৰ-ঘোৰ-অহিনা (ahaṃkāra-ghora-ahinā)by the terrible serpent of ego (ahaṃkāra:ego | ghora:terrible | ahinā:by the serpent)
- সংৱেষ্ট্য আত্মনি ৰক্ষ্যতে (saṃveṣṭya ātmani rakṣyate)is guarded by coiling around itself (saṃveṣṭya:having coiled | ātmani:in itself | rakṣyate:is guarded)
- গুণ-মযৈঃ (guṇa-mayaiḥ)consisting of the gunas (guṇa:qualities | mayaiḥ:consisting of)
- চণ্ডৈঃ ত্ৰিভিঃ মস্তকৈঃ (caṇḍaiḥ tribhiḥ mastakaiḥ)with three fierce heads (caṇḍaiḥ:fierce | tribhiḥ:three | mastakaiḥ:with heads)
- ৱিজ্ঞান-আখ্য-মহা-অসিনা (vijñāna-ākhya-mahā-asinā)with the great sword called knowledge (vijñāna:knowledge | ākhya:called | mahā:great | asinā:with sword)
- শ্ৰুতি-মতা (śruti-matā)by one who knows the Vedas (śruti:Vedas | matā:possessing knowledge of)
- ৱিচ্ছিদ্য শীৰ্ষ-ত্ৰযম্ (vicchidya śīrṣa-trayam)having cut off the three heads (vicchidya:having cut | śīrṣa:head | trayam:three)
- নিৰ্মূল্য অহিম্ ইমম্ (nirmūlya ahim imam)having uprooted this serpent (nirmūlya:having uprooted | ahim:serpent | imam:this)
- নিধিং সুখ-কৰম্ (nidhiṃ sukha-karam)the bliss-giving treasure (nidhim:treasure | sukha:happiness | karam:giving)
- ধীৰঃ অনুভোক্তুং ক্ষমঃ (dhīraḥ anubhoktuṃ kṣamaḥ)the wise one is capable of enjoying (dhīraḥ:wise one | anubhoktum:to experience | kṣamaḥ:capable)
কথমাৰোগ্যায ভৱেত্তদ্ৱদহন্তাপি যোগিনো মুক্ত্যৈ ॥ 303॥
- যাৱদ্ৱা (yāvadvā)as long as (yāvat:as long as | vā:or)
- যত্-কিঞ্চিত্ (yat-kiñcit)whatever little (yat:whatever | kiñcit:little)
- ৱিষ-দোষ-স্ফূৰ্তিঃ (viṣa-doṣa-sphūrtiḥ)manifestation of poison's defect (viṣa:poison | doṣa:defect | sphūrtiḥ:manifestation)
- অস্তি চেত্ (asti cet)if there is (asti:there is | cet:if)
- দেহে (dehe)in the body
- কথম্ আৰোগ্যায ভৱেত্ (katham ārogyāya bhavet)how can there be health (katham:how | ārogyāya:for health | bhavet:can there be)
- তদ্ৱত্ (tadvat)similarly
- অহন্তা অপি (ahantā api)the ego also (ahantā:ego | api:also)
- যোগিনঃ মুক্ত্যৈ (yoginaḥ muktyai)for the liberation of the yogi (yoginaḥ:of the yogi | muktyai:for liberation)
প্ৰত্যক্তত্ত্ৱৱিৱেকাদিদমহমস্মীতি ৱিন্দতে তত্ত্ৱম্ ॥ 304॥
- অহমঃ অত্যন্ত-নিৱৃত্ত্যা (ahamaḥ atyanta-nivṛttyā)by the complete cessation of the ego (ahamaḥ:of the ego | atyanta:complete | nivṛttyā:by cessation)
- তত্-কৃত-নানা-ৱিকল্প-সংহৃত্যা (tat-kṛta-nānā-vikalpa-saṃhṛtyā)by the destruction of the manifold imaginations caused by it (tat:by it | kṛta:caused | nānā:manifold | vikalpa:imaginations | saṃhṛtyā:by destruction)
- প্ৰত্যক্-তত্ত্ৱ-ৱিৱেকাত্ (pratyak-tattva-vivekāt)through discrimination of the inner Reality (pratyak:inner | tattva:Reality | vivekāt:through discrimination)
- ইদম্ অহম্ অস্মি ইতি (idam aham asmi iti)'This I am' (idam:this | aham:I | asmi:am | iti:thus)
- ৱিন্দতে তত্ত্ৱম্ (vindate tattvam)one realizes the Truth (vindate:realizes | tattvam:Truth)
অহঙ্কাৰে কৰ্তৰ্যহমিতি মতিং মুঞ্চ সহসা (পাঠভেদঃ - অহঙ্কৰ্তৰ্যস্মিন্নহমিতি)
ৱিকাৰাত্মন্যাত্মপ্ৰতিফলজুষি স্ৱস্থিতিমুষি ।
যদধ্যাসাত্প্ৰাপ্তা জনিমৃতিজৰাদুঃখবহুলা
প্ৰতীচশ্চিন্মূৰ্তেস্তৱ সুখতনোঃ সংসৃতিৰিযম্ ॥ 305॥
- অহংকাৰে কৰ্তৰি (ahaṃkāre kartari)in the ego as the doer (ahaṃkāre:in the ego | kartari:in the doer)
- অহম্ ইতি মতিম্ (aham iti matim)the notion of 'I' (aham:I | iti:thus | matim:notion)
- মুঞ্চ সহসা (muñca sahasā)abandon at once (muñca:abandon | sahasā:at once)
- ৱিকাৰ-আত্মনি (vikāra-ātmani)in that which is of the nature of modification (vikāra:modification | ātmani:in the nature of)
- আত্ম-প্ৰতিফল-জুষি (ātma-pratiphala-juṣi)which enjoys the reflection of the Self (ātma:Self | pratiphala:reflection | juṣi:enjoying)
- স্ৱ-স্থিতি-মুষি (sva-sthiti-muṣi)which steals one's own true state (sva:own | sthiti:state | muṣi:stealing)
- যত্-অধ্যাসাত্ (yad-adhyāsāt)due to superimposition on which (yat:which | adhyāsāt:due to superimposition)
- প্ৰাপ্তা (prāptā)is obtained
- জনি-মৃতি-জৰা-দুঃখ-বহুলা (jani-mṛti-jarā-duḥkha-bahulā)full of birth, death, old age and sorrow (jani:birth | mṛti:death | jarā:old age | duḥkha:sorrow | bahulā:full of)
- প্ৰতীচঃ চিন্-মূৰ্তেঃ (pratīcaḥ cin-mūrteḥ)of the inward-facing one of the form of consciousness (pratīcaḥ:of the inward-facing | cit:consciousness | mūrteḥ:of the form)
- তৱ সুখ-তনোঃ (tava sukha-tanoḥ)of you whose nature is bliss (tava:your | sukha:bliss | tanoḥ:of the nature)
- সংসৃতিঃ ইযম্ (saṃsṛtiḥ iyam)this transmigration (saṃsṛtiḥ:transmigration | iyam:this)
ৰানন্দমূৰ্তেৰনৱদ্যকীৰ্তেঃ ।
নৈৱান্যথা ক্ৱাপ্যৱিকাৰিণস্তে
ৱিনাহমধ্যাসমমুষ্য সংসৃতিঃ ॥ 306॥
- সদা-এক-ৰূপস্য (sadā-eka-rūpasya)of the one who is ever of one form (sadā:always | eka:one | rūpasya:of the form)
- চিত্-আত্মনঃ (cit-ātmanaḥ)of the Self who is pure consciousness (cit:consciousness | ātmanaḥ:of the Self)
- ৱিভোঃ (vibhoḥ)of the all-pervading one
- আনন্দ-মূৰ্তেঃ (ānanda-mūrteḥ)of the embodiment of bliss (ānanda:bliss | mūrteḥ:of the form/embodiment)
- অনৱদ্য-কীৰ্তেঃ (anavadya-kīrteḥ)of faultless glory (anavadya:faultless | kīrteḥ:of glory)
- ন এৱ অন্যথা (na eva anyathā)not at all otherwise (na:not | eva:indeed | anyathā:otherwise)
- ক্ৱ অপি (kva api)anywhere at all (kva:where | api:even)
- অৱিকাৰিণঃ তে (avikāriṇaḥ te)of You who are changeless (avikāriṇaḥ:of the changeless one | te:of You)
- ৱিনা অহম্-অধ্যাসম্ (vinā aham-adhyāsam)without the superimposition of 'I' (vinā:without | aham:I | adhyāsam:superimposition)
- অমুষ্য সংসৃতিঃ (amuṣya saṃsṛtiḥ)transmigration of this one (amuṣya:of this | saṃsṛtiḥ:transmigration/worldly existence)
ভোক্তুৰ্গলে কণ্টকৱত্প্ৰতীতম্ ।
ৱিচ্ছিদ্য ৱিজ্ঞানমহাসিনা স্ফুটং
ভুঙ্ক্ষ্ৱাত্মসাম্ৰাজ্যসুখং যথেষ্টম্ ॥ 307॥
- তস্মাত্ (tasmāt)therefore
- অহংকাৰম্ ইমম্ (ahaṃkāram imam)this ego (ahaṃkāram:ego | imam:this)
- স্ৱ-শত্ৰুম্ (sva-śatrum)one's own enemy (sva:own | śatrum:enemy)
- ভোক্তুঃ গলে (bhoktuḥ gale)in the throat of the enjoyer (bhoktuḥ:of the enjoyer | gale:in the throat)
- কণ্টকৱত্ প্ৰতীতম্ (kaṇṭakavat pratītam)perceived like a thorn (kaṇṭakavat:like a thorn | pratītam:perceived)
- ৱিচ্ছিদ্য (vicchidya)having cut off
- ৱিজ্ঞান-মহা-অসিনা (vijñāna-mahā-asinā)with the great sword of knowledge (vijñāna:knowledge | mahā:great | asinā:with sword)
- স্ফুটম্ (sphuṭam)completely
- ভুঙ্ক্ষ্ৱ (bhuṅkṣva)enjoy
- আত্ম-সাম্ৰাজ্য-সুখম্ (ātma-sāmrājya-sukham)the bliss of the sovereignty of the Self (ātma:Self | sāmrājya:sovereignty | sukham:bliss)
- যথা-ইষ্টম্ (yathā-iṣṭam)as desired (yathā:as | iṣṭam:desired)
সন্ত্যক্তৰাগঃ পৰমাৰ্থলাভাত্ ।
তূষ্ণীং সমাস্স্ৱাত্মসুখানুভূত্যা
পূৰ্ণাত্মনা ব্ৰহ্মণি নিৰ্ৱিকল্পঃ ॥ 308॥
- ততঃ (tataḥ)therefore
- অহম্-আদেঃ (aham-ādeḥ)from the ego and the rest (aham:ego | ādeḥ:from the rest)
- ৱিনিৱৰ্ত্য ৱৃত্তিম্ (vinivartya vṛttim)having withdrawn the mental activity (vinivartya:having withdrawn | vṛttim:mental activity)
- সংত্যক্ত-ৰাগঃ (saṃtyakta-rāgaḥ)having abandoned attachment (saṃtyakta:abandoned | rāgaḥ:attachment)
- পৰমাৰ্থ-লাভাত্ (paramārtha-lābhāt)due to attainment of the Supreme Reality (paramārtha:Supreme Reality | lābhāt:due to attainment)
- তূষ্ণীম্ (tūṣṇīm)silently
- সমাস্স্ৱ (samāssva)remain
- আত্ম-সুখ-অনুভূত্যা (ātma-sukha-anubhūtyā)through the experience of the bliss of the Self (ātma:Self | sukha:bliss | anubhūtyā:through experience)
- পূৰ্ণ-আত্মনা (pūrṇa-ātmanā)with the full Self (pūrṇa:full | ātmanā:with the Self)
- ব্ৰহ্মণি (brahmaṇi)in Brahman
- নিৰ্ৱিকল্পঃ (nirvikalpaḥ)free from mental modifications
ৱ্যুল্লেখিতঃ স্যাদ্যদি চেতসা ক্ষণম্ ।
সঞ্জীৱ্য ৱিক্ষেপশতং কৰোতি
নভস্ৱতা প্ৰাৱৃষি ৱাৰিদো যথা ॥ 309॥
- সমূল-কৃত্তঃ অপি (samūla-kṛttaḥ api)even though cut off at the root (samūla:with the root | kṛttaḥ:cut | api:even)
- মহান্ অহম্ (mahān aham)the great ego (mahān:great | aham:I/ego)
- পুনঃ ৱ্যুল্লেখিতঃ স্যাত্ (punaḥ vyullekhitaḥ syāt)would be revived again (punaḥ:again | vyullekhitaḥ:scratched/revived | syāt:would be)
- যদি চেতসা ক্ষণম্ (yadi cetasā kṣaṇam)if by the mind even for a moment (yadi:if | cetasā:by the mind | kṣaṇam:moment)
- সংজীৱ্য (saṃjīvya)having revived
- ৱিক্ষেপ-শতম্ কৰোতি (vikṣepa-śatam karoti)produces hundreds of distractions (vikṣepa:distraction | śatam:hundred | karoti:produces)
- নভস্ৱতা প্ৰাৱৃষি (nabhasvatā prāvṛṣi)by the wind in the rainy season (nabhasvatā:by the wind | prāvṛṣi:in the rainy season)
- ৱাৰিদঃ যথা (vāridaḥ yathā)like a cloud (vāridaḥ:cloud | yathā:like)
ক্ৱচিন্ন দেযো ৱিষযানুচিন্তযা ।
স এৱ সঞ্জীৱনহেতুৰস্য
প্ৰক্ষীণজম্বীৰতৰোৰিৱাম্বু ॥ 310॥
- নিগৃহ্য শত্ৰোঃ (nigṛhya śatroḥ)having subdued the enemy (nigṛhya:having subdued | śatroḥ:of the enemy)
- অহমঃ অৱকাশঃ (ahamaḥ avakāśaḥ)opportunity for the ego (ahamaḥ:of the ego | avakāśaḥ:opportunity/scope)
- ক্ৱচিত্ ন দেযঃ (kvacit na deyaḥ)should never be given (kvacit:ever | na:not | deyaḥ:to be given)
- ৱিষয-অনুচিন্তযা (viṣaya-anucintayā)by thinking about sense objects (viṣaya:sense objects | anucintayā:by contemplating)
- স এৱ (sa eva)that alone (sa:that | eva:alone)
- সংজীৱন-হেতুঃ অস্য (saṃjīvana-hetuḥ asya)the cause of reviving this (saṃjīvana:reviving | hetuḥ:cause | asya:of this)
- প্ৰক্ষীণ-জম্বীৰ-তৰোঃ ইৱ অম্বু (prakṣīṇa-jambīra-taroḥ iva ambu)like water to a withered lemon tree (prakṣīṇa:withered | jambīra:lemon | taroḥ:of the tree | iva:like | ambu:water)
ৱিলক্ষণঃ কামযিতা কথং স্যাত্ ।
অতোঽৰ্থসন্ধানপৰত্ৱমেৱ
ভেদপ্ৰসক্ত্যা ভৱবন্ধহেতুঃ ॥ 311॥
- দেহ-আত্মনা (deha-ātmanā)as the body-self (deha:body | ātmanā:as the self)
- সংস্থিতঃ এৱ (saṃsthitaḥ eva)being established indeed (saṃsthitaḥ:established | eva:indeed)
- কামী (kāmī)the desirer
- ৱিলক্ষণঃ (vilakṣaṇaḥ)different
- কামযিতা (kāmayitā)the one who desires
- কথং স্যাত্ (kathaṃ syāt)how can he be (katham:how | syāt:can be)
- অতঃ (ataḥ)therefore
- অৰ্থ-সন্ধান-পৰত্ৱম্ এৱ (artha-sandhāna-paratvam eva)devotion to pursuit of objects alone (artha:objects | sandhāna:pursuit | paratvam:devotion to | eva:alone)
- ভেদ-প্ৰসক্ত্যা (bheda-prasaktyā)by attachment to duality (bheda:duality | prasaktyā:by attachment)
- ভৱ-বন্ধ-হেতুঃ (bhava-bandha-hetuḥ)the cause of worldly bondage (bhava:worldly existence | bandha:bondage | hetuḥ:cause)
কাৰ্যনাশাদ্বীজনাশস্তস্মাত্কাৰ্যং নিৰোধযেত্ ॥ 312॥
- কাৰ্য-প্ৰৱৰ্ধনাত্ (kārya-pravardhanāt)from the growth of the effect (kārya:effect | pravardhanāt:from the growth)
- বীজ-প্ৰৱৃদ্ধিঃ (bīja-pravṛddhiḥ)increase of the seed (bīja:seed | pravṛddhiḥ:increase)
- পৰিদৃশ্যতে (paridṛśyate)is seen
- কাৰ্য-নাশাত্ (kārya-nāśāt)from the destruction of the effect (kārya:effect | nāśāt:from destruction)
- বীজ-নাশঃ (bīja-nāśaḥ)destruction of the seed (bīja:seed | nāśaḥ:destruction)
- তস্মাত্ (tasmāt)therefore
- কাৰ্যং নিৰোধযেত্ (kāryaṃ nirodhayet)one should restrain the effect (kāryam:effect | nirodhayet:should restrain)
ৱৰ্ধতে সৰ্ৱথা পুংসঃ সংসাৰো ন নিৱৰ্ততে ॥ 313॥
- ৱাসনা-ৱৃদ্ধিতঃ (vāsanā-vṛddhitaḥ)from the increase of impressions (vāsanā:impressions | vṛddhitaḥ:from the increase)
- কাৰ্যম্ (kāryam)action arises
- কাৰ্য-ৱৃদ্ধ্যা (kārya-vṛddhyā)by the increase of action (kārya:action | vṛddhyā:by the increase)
- চ ৱাসনা (ca vāsanā)and the impressions (ca:and | vāsanā:impressions)
- ৱৰ্ধতে (vardhate)increase
- সৰ্ৱথা (sarvathā)in every way
- পুংসঃ (puṃsaḥ)of a person
- সংসাৰঃ (saṃsāraḥ)worldly existence
- ন নিৱৰ্ততে (na nivartate)does not cease (na:not | nivartate:ceases/turns back)
ৱাসনাৱৃদ্ধিৰেতাভ্যাং চিন্তযা ক্ৰিযযা বহিঃ ॥ 314॥
- সংসাৰ-বন্ধ-ৱিচ্ছিত্ত্যৈ (saṃsāra-bandha-vicchittyai)for the cutting off of the bondage of worldly existence (saṃsāra:worldly existence | bandha:bondage | vicchittyai:for the cutting off)
- তদ্-দ্ৱযম্ (tad-dvayam)those two (tat:that | dvayam:two)
- প্ৰদহেত্ যতিঃ (pradahet yatiḥ)the ascetic should burn (pradahet:should burn | yatiḥ:ascetic)
- ৱাসনা-ৱৃদ্ধিঃ (vāsanā-vṛddhiḥ)the growth of tendencies (vāsanā:tendencies | vṛddhiḥ:growth)
- এতাভ্যাম্ (etābhyām)by these two
- চিন্তযা (cintayā)by thinking
- ক্ৰিযযা (kriyayā)by action
- বহিঃ (bahiḥ)external
তাভ্যাং প্ৰৱৰ্ধমানা সা সূতে সংসৃতিমাত্মনঃ ।
ত্ৰযাণাং চ ক্ষযোপাযঃ সৰ্ৱাৱস্থাসু সৰ্ৱদা ॥ 315॥
- তাভ্যাম্ (taabhyaam)by these two
- প্ৰৱৰ্ধমানা (pravardhamaanaa)being nourished, increasing
- সা (saa)she, that
- সূতে (suute)gives birth to, produces
- সংসৃতিম্ (samsritim)worldly existence, transmigration
- আত্মনঃ (aatmanah)of the self
- ত্ৰযাণাম্ (trayaanaam)of the three
- চ (ca)and
- ক্ষয-উপাযঃ (kshaya upaayah)the means of destruction (kshaya:destruction
- | upaayah:means)
- সৰ্ৱ-অৱস্থাসু (sarva avasthasu)in all states (sarva:all | avasthasu:in states)
- সৰ্ৱদা (sarvadaa)always
সদ্ভাৱৱাসনাদাৰ্ঢ্যাত্তত্ত্ৰযং লযমশ্নুতে ॥ 316॥
- সৰ্ৱত্ৰ (sarvatra)everywhere
- সৰ্ৱতঃ (sarvatah)in all directions, from all sides
- সৰ্ৱ-ব্ৰহ্ম-মাত্ৰ-অৱলোকনৈঃ (sarva brahma maatra avalokanaiih)by the vision of everything as Brahman alone (sarva:all | brahma:Brahman | maatra:alone | avalokanaiih:by visions)
- সদ্-ভাৱ-ৱাসনা-দাৰ্ঢ্যাত্ (sat bhaava vaasanaa daardhyaat)from the firmness of the tendency towards true being (sat:true being | bhaava:nature | vaasanaa:tendency | daardhyaat:from firmness)
- তত্-ত্ৰযম্ (tat trayam)that triad (tat:that | trayam:triad)
- লযম্ (layam)dissolution, absorption
- অশ্নুতে (ashnute)attains
ৱাসনাপ্ৰক্ষযো মোক্ষঃ সা জীৱন্মুক্তিৰিষ্যতে ॥ 317॥
- ক্ৰিযা-নাশে (kriyā-nāśe)upon the destruction of action (kriyā:action | nāśe:in the destruction)
- ভৱেত্ চিন্তা-নাশঃ (bhavet cintā-nāśaḥ)there arises the destruction of thought (bhavet:there arises | cintā:thought | nāśaḥ:destruction)
- অস্মাত্ ৱাসনা-ক্ষযঃ (asmāt vāsanā-kṣayaḥ)from this, the decay of latent impressions (asmāt:from this | vāsanā:latent impressions | kṣayaḥ:decay)
- ৱাসনা-প্ৰক্ষযঃ মোক্ষঃ (vāsanā-prakṣayaḥ mokṣaḥ)the complete destruction of latent impressions is liberation (vāsanā:latent impressions | prakṣayaḥ:complete destruction | mokṣaḥ:liberation)
- সা জীৱন্-মুক্তিঃ ইষ্যতে (sā jīvan-muktiḥ iṣyate)that is called liberation while living (sā:that | jīvan:while living | muktiḥ:liberation | iṣyate:is called)
সদ্ৱাসনাস্ফূৰ্তিৱিজৃম্ভণে সতি
হ্যসৌ ৱিলীনাপ্যহমাদিৱাসনা । (পাঠভেদঃ - ৱিলীনা ত্ৱহমাদিৱাসনা)
অতিপ্ৰকৃষ্টাপ্যৰুণপ্ৰভাযাং
ৱিলীযতে সাধু যথা তমিস্ৰা ॥ 318॥
- সদ্-ৱাসনা-স্ফূৰ্তি-ৱিজৃম্ভণে সতি (sad-vāsanā-sphūrti-vijṛmbhaṇe sati)when the awakening of good tendencies fully manifests (sat:good | vāsanā:tendencies | sphūrti:awakening | vijṛmbhaṇe:in the expansion | sati:when)
- হি অসৌ (hi asau)indeed this (hi:indeed | asau:this)
- ৱিলীনা অপি (vilīnā api)though dissolved (vilīnā:dissolved | api:even/though)
- অহম্-আদি-ৱাসনা (aham-ādi-vāsanā)the I-sense and other tendencies (aham:I | ādi:etc. | vāsanā:tendencies)
- অতি-প্ৰকৃষ্টা অপি (ati-prakṛṣṭā api)though very intense (ati:very | prakṛṣṭā:intense | api:even/though)
- অৰুণ-প্ৰভাযাম্ (aruṇa-prabhāyām)in the light of dawn (aruṇa:dawn/sun | prabhāyām:in the light)
- ৱিলীযতে সাধু (vilīyate sādhu)dissolves completely (vilīyate:dissolves | sādhu:well/completely)
- যথা তমিস্ৰা (yathā tamisrā)just as darkness (yathā:just as | tamisrā:darkness)
ন দৃশ্যতে সত্যুদিতে দিনেশে ।
তথাঽদ্ৱযানন্দৰসানুভূতৌ
নৈৱাস্তি বন্ধো ন চ দুঃখগন্ধঃ ॥ 319॥
- তমঃ (tamaḥ)darkness
- তমঃ-কাৰ্যম্ (tamaḥ-kāryam)the effect of darkness (tamaḥ:darkness | kāryam:effect)
- অনৰ্থ-জালম্ (anartha-jālam)the net of misfortunes (anartha:misfortune | jālam:net)
- ন দৃশ্যতে (na dṛśyate)is not seen (na:not | dṛśyate:is seen)
- সতি উদিতে দিনেশে (sati udite dineśe)when the sun has risen (sati:when | udite:risen | dineśe:sun)
- তথা (tathā)likewise
- অদ্ৱয-আনন্দ-ৰস-অনুভূতৌ (advaya-ānanda-rasa-anubhūtau)in the experience of the essence of non-dual bliss (advaya:non-dual | ānanda:bliss | rasa:essence | anubhūtau:in the experience)
- ন ৱা অস্তি বন্ধঃ (na vā asti bandhaḥ)there is no bondage (na:not | vā:or | asti:is | bandhaḥ:bondage)
- ন চ দুঃখ-গন্ধঃ (na ca duḥkha-gandhaḥ)nor even a trace of sorrow (na:not | ca:and | duḥkha:sorrow | gandhaḥ:trace)
সন্মাত্ৰমানন্দঘনং ৱিভাৱযন্ ।
সমাহিতঃ সন্বহিৰন্তৰং ৱা
কালং নযেথাঃ সতি কৰ্মবন্ধে ॥ 320॥
- দৃশ্যম্ প্ৰতীতম্ (dṛśyam pratītam)the perceived phenomenal world (dṛśyam:visible/perceived | pratītam:appearing)
- প্ৰৱিলাপযন্ সন্ (pravilāpayan san)while dissolving (pravilāpayan:dissolving | san:being)
- সত্-মাত্ৰম্ (sat-mātram)pure Existence alone (sat:existence | mātram:only)
- আনন্দ-ঘনম্ (ānanda-ghanam)mass of bliss (ānanda:bliss | ghanam:mass/solid)
- ৱিভাৱযন্ (vibhāvayan)meditating upon
- সমাহিতঃ সন্ (samāhitaḥ san)being absorbed (samāhitaḥ:absorbed/concentrated | san:being)
- বহিঃ অন্তৰম্ ৱা (bahiḥ antaram vā)whether outside or inside (bahiḥ:outside | antaram:inside | vā:or)
- কালম্ নযেথাঃ (kālam nayethāḥ)you should spend time (kālam:time | nayethāḥ:you should lead/spend)
- সতি কৰ্ম-বন্ধে (sati karma-bandhe)while bondage of action exists (sati:while existing | karma:action | bandhe:in bondage)
প্ৰমাদো মৃত্যুৰিত্যাহ ভগৱান্ব্ৰহ্মণঃ সুতঃ ॥ 321॥
- প্ৰমাদঃ (pramādaḥ)negligence
- ব্ৰহ্ম-নিষ্ঠাযাম্ (brahma-niṣṭhāyām)in steadfastness to Brahman (brahma:Brahman | niṣṭhāyām:in steadfastness)
- ন কৰ্তৱ্যঃ (na kartavyaḥ)should not be done (na:not | kartavyaḥ:should be done)
- কদাচন (kadācana)ever
- প্ৰমাদঃ মৃত্যুঃ (pramādaḥ mṛtyuḥ)negligence is death (pramādaḥ:negligence | mṛtyuḥ:death)
- ইতি আহ (iti āha)thus said (iti:thus | āha:said)
- ভগৱান্ ব্ৰহ্মণঃ সুতঃ (bhagavān brahmaṇaḥ sutaḥ)the blessed son of Brahma (bhagavān:blessed one | brahmaṇaḥ:of Brahma | sutaḥ:son)
ততো মোহস্ততোঽহন্ধীস্ততো বন্ধস্ততো ৱ্যথা ॥ 322॥
- ন প্ৰমাদাত্ (na pramādāt)not from negligence (na:not | pramādāt:from negligence)
- অনৰ্থঃ অন্যঃ (anarthaḥ anyaḥ)other calamity (anarthaḥ:calamity | anyaḥ:other)
- জ্ঞানিনঃ (jñāninaḥ)for the wise one
- স্ৱ-স্ৱৰূপতঃ (sva-svarūpataḥ)from one's own true nature (sva:own | svarūpataḥ:from the true nature)
- ততঃ মোহঃ (tataḥ mohaḥ)from that delusion (tataḥ:from that | mohaḥ:delusion)
- ততঃ অহং-ধীঃ (tataḥ ahaṃ-dhīḥ)from that ego-notion (tataḥ:from that | ahaṃ:I | dhīḥ:notion)
- ততঃ বন্ধঃ (tataḥ bandhaḥ)from that bondage (tataḥ:from that | bandhaḥ:bondage)
- ততঃ ৱ্যথা (tataḥ vyathā)from that suffering (tataḥ:from that | vyathā:suffering)
ৱিক্ষেপযতি ধীদোষৈৰ্যোষা জাৰমিৱ প্ৰিযম্ ॥ 323॥
- ৱিষয-অভিমুখম্ (viṣaya-abhimukham)turned towards sense objects (viṣaya:sense objects | abhimukham:turned towards)
- দৃষ্ট্ৱা (dṛṣṭvā)having seen
- ৱিদ্ৱাংসম্ অপি (vidvāṃsam api)even the wise one (vidvāṃsam:wise one | api:even)
- ৱিস্মৃতিঃ (vismṛtiḥ)forgetfulness
- ৱিক্ষেপযতি (vikṣepayati)distracts
- ধী-দোষৈঃ (dhī-doṣaiḥ)through defects of the intellect (dhī:intellect | doṣaiḥ:through defects)
- যোষা (yoṣā)a woman
- জাৰম্ ইৱ প্ৰিযম্ (jāram iva priyam)like a beloved paramour (jāram:paramour | iva:like | priyam:beloved)
আৱৃণোতি তথা মাযা প্ৰাজ্ঞং ৱাপি পৰাঙ্মুখম্ ॥ 324॥
- যথা অপকৃষ্টম্ (yathā apakṛṣṭam)just as when pushed aside (yathā:just as | apakṛṣṭam:pushed aside)
- শৈৱালম্ (śaivālam)moss/algae
- ক্ষণ-মাত্ৰম্ (kṣaṇa-mātram)even for a moment (kṣaṇa:moment | mātram:only)
- ন তিষ্ঠতি (na tiṣṭhati)does not stay away (na:not | tiṣṭhati:stays)
- আৱৃণোতি (āvṛṇoti)covers
- তথা মাযা (tathā māyā)similarly Maya (tathā:similarly | māyā:illusion)
- প্ৰাজ্ঞম্ ৱা অপি (prājñam vā api)even a wise person (prājñam:wise one | vā:or | api:even)
- পৰাঙ্-মুখম্ (parāṅ-mukham)one who turns away (parāk:away | mukham:facing)
বহিৰ্মুখং সন্নিপতেত্ততস্ততঃ ।
প্ৰমাদতঃ প্ৰচ্যুতকেলিকন্দুকঃ
সোপানপঙ্ক্তৌ পতিতো যথা তথা ॥ 325॥
- লক্ষ্য-চ্যুতম্ (lakṣya-cyutam)fallen from the goal (lakṣya:goal | cyutam:fallen)
- চেদ্ যদি (ced yadi)if indeed (ced:if | yadi:indeed)
- চিত্তম্ (cittam)the mind
- ঈষত্ বহিৰ্-মুখম্ (īṣat bahir-mukham)even slightly outward-turned (īṣat:slightly | bahir:outward | mukham:facing)
- সন্নিপতেত্ (sannipatet)it falls down
- ততস্ ততঃ (tatas tataḥ)from step to step (tatas:from there | tataḥ:to there)
- প্ৰমাদতঃ (pramādataḥ)due to carelessness
- প্ৰচ্যুত-কেলি-কন্দুকঃ (pracyuta-keli-kandukaḥ)a dropped play-ball (pracyuta:dropped | keli:play | kandukaḥ:ball)
- সোপান-পঙ্ক্তৌ (sopāna-paṅktau)on a flight of stairs (sopāna:stairs | paṅktau:on a row)
- পতিতঃ (patitaḥ)having fallen
- যথা তথা (yathā tathā)just as, so too (yathā:just as | tathā:so too)
সম্যক্সঙ্কল্পনাত্কামঃ কামাত্পুংসঃ প্ৰৱৰ্তনম্ ॥ 326॥
- ৱিষযেষু আৱিশত্ চেতঃ (viṣayeṣu āviśat cetaḥ)the mind entering into sense objects (viṣayeṣu:in sense objects | āviśat:entering | cetaḥ:mind)
- সংকল্পযতি তদ্-গুণান্ (saṃkalpayati tad-guṇān)imagines their qualities (saṃkalpayati:imagines | tad:their | guṇān:qualities)
- সম্যক্-সংকল্পনাত্ কামঃ (samyak-saṃkalpanāt kāmaḥ)from complete imagination arises desire (samyak:complete | saṃkalpanāt:from imagination | kāmaḥ:desire)
- কামাত্ পুংসঃ প্ৰৱৰ্তনম্ (kāmāt puṃsaḥ pravartanam)from desire comes the activity of a person (kāmāt:from desire | puṃsaḥ:of a person | pravartanam:activity)
ৱিৱেকিনো ব্ৰহ্মৱিদঃ সমাধৌ ।
সমাহিতঃ সিদ্ধিমুপৈতি সম্যক্
সমাহিতাত্মা ভৱ সাৱধানঃ ॥ 327॥
- অতঃ প্ৰমাদাত্ (ataḥ pramādāt)therefore from negligence (ataḥ:therefore | pramādāt:from negligence)
- ন পৰঃ অস্তি মৃত্যুঃ (na paraḥ asti mṛtyuḥ)there is no greater death (na:not | paraḥ:greater | asti:is | mṛtyuḥ:death)
- ৱিৱেকিনঃ ব্ৰহ্মৱিদঃ (vivekinaḥ brahmavidaḥ)for the discriminating knower of Brahman (vivekinaḥ:of the discriminating one | brahmavidaḥ:of the knower of Brahman)
- সমাধৌ (samādhau)in meditation
- সমাহিতঃ (samāhitaḥ)one who is concentrated
- সিদ্ধিম্ উপৈতি সম্যক্ (siddhim upaiti samyak)attains perfection completely (siddhim:perfection | upaiti:attains | samyak:completely)
- সমাহিত-আত্মা ভৱ (samāhita-ātmā bhava)be of concentrated mind (samāhita:concentrated | ātmā:self/mind | bhava:be)
- সাৱধানঃ (sāvadhānaḥ)be attentive
পতিতস্য ৱিনা নাশং পুনৰ্নাৰোহ ঈক্ষ্যতে ॥ 328॥
- ততঃ স্ৱৰূপ-ৱিভ্ৰংশঃ (tataḥ svarūpa-vibhraṃśaḥ)then the fall from one's true nature (tataḥ:then | svarūpa:true nature | vibhraṃśaḥ:fall)
- ৱিভ্ৰষ্টঃ তু (vibhraṣṭaḥ tu)the one who has fallen (vibhraṣṭaḥ:fallen one | tu:indeed)
- পততি অধঃ (patati adhaḥ)falls downward (patati:falls | adhaḥ:downward)
- পতিতস্য (patitasya)of the fallen one
- ৱিনা নাশম্ (vinā nāśam)without destruction (vinā:without | nāśam:destruction)
- পুনঃ ন আৰোহঃ ঈক্ষ্যতে (punaḥ na ārohaḥ īkṣyate)re-ascent is not seen (punaḥ:again | na:not | ārohaḥ:ascent | īkṣyate:is seen)
অপথ্যানি হি ৱস্তূনি ৱ্যাধিগ্ৰস্তো যথোত্সৃজে ।
জীৱতো যস্য কৈৱল্যং ৱিদেহে স চ কেৱলঃ ।
যত্কিঞ্চিত্ পশ্যতো ভেদং ভযং ব্ৰূতে যজুঃশ্ৰুতিঃ ॥ 329॥
- সঙ্কল্পম্ (saṅkalpam)willing, the forming of intentions
- ৱৰ্জযেত্ (varjayet)let one give up
- তস্মাত্ (tasmāt)therefore
- সৰ্ৱ-অনৰ্থস্য কাৰণম্ (sarva-anarthasya kāraṇam)the cause of every misfortune
- অপথ্যানি হি ৱস্তূনি (apathyāni hi vastūni)things harmful to health
- ৱ্যাধি-গ্ৰস্তঃ (vyādhi-grastaḥ)a man in the grip of disease
- যথা উত্সৃজেত্ (yathā utsṛjet)as he would cast them away
- জীৱতঃ যস্য (jīvataḥ yasya)he for whom, while yet living
- কৈৱল্যম্ (kaivalyam)aloneness, absolute freedom
- ৱিদেহে (videhe)when the body falls away
- সঃ চ কেৱলঃ (saḥ ca kevalaḥ)he too is the Alone
- যত্ কিঞ্চিত্ (yat kiñcit)even the least
- পশ্যতঃ ভেদম্ (paśyataḥ bhedam)for one who sees difference
- ভযম্ (bhayam)there is fear
- ব্ৰূতে (brūte)so declares
- যজুঃ-শ্ৰুতিঃ (yajuḥ-śrutiḥ)the revelation of the Yajur Veda
ব্ৰহ্মণ্যনন্তেঽপ্যণুমাত্ৰভেদম্ ।
পশ্যত্যথামুষ্য ভযং তদৈৱ
যদ্ৱীক্ষিতং ভিন্নতযা প্ৰমাদাত্ ॥ 330॥
- যদা কদা ৱাপি (yadā kadā vāpi)whenever (yadā:when | kadā:at any time | vāpi:or even)
- ৱিপশ্চিত্ এষঃ (vipaścit eṣaḥ)this wise one (vipaścit:wise person | eṣaḥ:this)
- ব্ৰহ্মণি অনন্তে (brahmaṇi anante)in the infinite Brahman (brahmaṇi:in Brahman | anante:infinite)
- অপি অণু-মাত্ৰ-ভেদম্ (api aṇu-mātra-bhedam)even the slightest difference (api:even | aṇu:atom | mātra:mere | bhedam:difference)
- পশ্যতি (paśyati)sees
- অথ অমুষ্য ভযম্ (atha amuṣya bhayam)then for him there is fear (atha:then | amuṣya:for him | bhayam:fear)
- তত্ এৱ (tat eva)that very (tat:that | eva:indeed)
- যত্ ৱীক্ষিতম্ (yat vīkṣitam)which was seen (yat:which | vīkṣitam:seen)
- ভিন্ন-তযা (bhinna-tayā)as different (bhinna:different | tayā:as)
- প্ৰমাদাত্ (pramādāt)due to negligence
শ্ৰুতিস্মৃতিন্যাযশতৈৰ্নিষিদ্ধে
দৃশ্যেঽত্ৰ যঃ স্ৱাত্মমতিং কৰোতি ।
উপৈতি দুঃখোপৰি দুঃখজাতং
নিষিদ্ধকৰ্তা স মলিম্লুচো যথা ॥ 331॥
- শ্ৰুতি-স্মৃতি-ন্যায-শতৈঃ (śruti-smṛti-nyāya-śataiḥ)by hundreds of Śruti, Smṛti and reasoning (śruti:Vedas | smṛti:traditional texts | nyāya:reasoning | śataiḥ:by hundreds)
- নিষিদ্ধে দৃশ্যে (niṣiddhe dṛśye)in the prohibited visible world (niṣiddhe:prohibited | dṛśye:in the visible)
- অত্ৰ যঃ (atra yaḥ)here whoever (atra:here | yaḥ:who)
- স্ৱ-আত্ম-মতিম্ কৰোতি (sva-ātma-matim karoti)identifies as the Self (sva:own | ātma:Self | matim:notion | karoti:makes)
- উপৈতি দুঃখ-উপৰি দুঃখ-জাতম্ (upaiti duḥkha-upari duḥkha-jātam)attains suffering upon suffering (upaiti:attains | duḥkha:suffering | upari:upon | duḥkha:suffering | jātam:born)
- নিষিদ্ধ-কৰ্তা (niṣiddha-kartā)doer of the prohibited (niṣiddha:prohibited | kartā:doer)
- সঃ মলিম্লুচঃ যথা (saḥ malimlucaḥ yathā)like a thief (saḥ:he | malimlucaḥ:thief | yathā:like)
মহত্ত্ৱমাত্মীযমুপৈতি নিত্যম্ ।
মিথ্যাভিসন্ধানৰতস্তু নশ্যেদ্
দৃষ্টং তদেতদ্যদচৌৰচৌৰযোঃ ॥ 332॥
- সত্য-অভিসন্ধান-ৰতঃ (satya-abhisandhāna-rataḥ)one devoted to truthful resolve (satya:truth | abhisandhāna:resolve/intention | rataḥ:devoted to)
- ৱিমুক্তঃ (vimuktaḥ)liberated
- মহত্ত্ৱম্ আত্মীযম্ (mahattvam ātmīyam)one's own greatness (mahattvam:greatness | ātmīyam:one's own)
- উপৈতি নিত্যম্ (upaiti nityam)attains eternally (upaiti:attains | nityam:eternally)
- মিথ্যা-অভিসন্ধান-ৰতঃ তু (mithyā-abhisandhāna-rataḥ tu)but one devoted to false resolve (mithyā:false | abhisandhāna:resolve/intention | rataḥ:devoted to | tu:but)
- নশ্যেত্ (naśyet)perishes
- দৃষ্টম্ তত্ এতত্ (dṛṣṭam tat etat)this is seen (dṛṣṭam:seen | tat:that | etat:this)
- যত্ অ-চৌৰ-চৌৰযোঃ (yat a-caura-caurayoḥ)in the case of the non-thief and the thief (yat:which | a-caura:non-thief | caurayoḥ:of the two thieves)
যতিৰসদনুসন্ধিং বন্ধহেতুং ৱিহায
স্ৱযমযমহমস্মীত্যাত্মদৃষ্ট্যৈৱ তিষ্ঠেত্
সুখযতি ননু নিষ্ঠা ব্ৰহ্মণি স্ৱানুভূত্যা
হৰতি পৰমৱিদ্যাকাৰ্যদুঃখং প্ৰতীতম্ ॥ 333॥
- যতিঃ (yatiḥ)the renunciate
- অসত্-অনুসন্ধিম্ (asat-anusandhim)inquiry into the unreal (asat:unreal | anusandhim:inquiry)
- বন্ধ-হেতুম্ (bandha-hetum)the cause of bondage (bandha:bondage | hetum:cause)
- ৱিহায (vihāya)abandoning
- স্ৱযম্ অহম্ অস্মি ইতি (svayam aham asmi iti)I myself am thus (svayam:oneself | aham:I | asmi:am | iti:thus)
- আত্ম-দৃষ্ট্যা এৱ (ātma-dṛṣṭyā eva)by the vision of the Self alone (ātma:Self | dṛṣṭyā:by vision | eva:alone)
- তিষ্ঠেত্ (tiṣṭhet)should remain
- সুখযতি (sukhayati)gives happiness
- ননু (nanu)indeed
- নিষ্ঠা ব্ৰহ্মণি (niṣṭhā brahmaṇi)steadfastness in Brahman (niṣṭhā:steadfastness | brahmaṇi:in Brahman)
- স্ৱ-অনুভূত্যা (sva-anubhūtyā)by one's own experience (sva:own | anubhūtyā:by experience)
- হৰতি (harati)removes
- পৰম-ৱিদ্যা-কাৰ্য-দুঃখম্ (parama-vidyā-kārya-duḥkham)the sorrow which is the effect of supreme ignorance (parama:supreme | vidyā:knowledge/ignorance | kārya:effect | duḥkham:sorrow)
- প্ৰতীতম্ (pratītam)experienced
দুৰ্ৱাসনামেৱ ততস্ততোঽধিকাম্ ।
জ্ঞাত্ৱা ৱিৱেকৈঃ পৰিহৃত্য বাহ্যং
স্ৱাত্মানুসন্ধিং ৱিদধীত নিত্যম্ ॥ 334॥
- বাহ্য-অনুসন্ধিঃ (bāhya-anusandhiḥ)pursuit of external objects (bāhya:external | anusandhiḥ:pursuit)
- পৰিৱৰ্ধযেত্ ফলম্ (parivardhayed phalam)increases the fruit (parivardhayed:increases | phalam:fruit/result)
- দুৰ্-ৱাসনাম্ এৱ (dur-vāsanām eva)only evil tendencies (dur:bad/evil | vāsanām:tendencies | eva:only)
- ততস্ততঃ অধিকাম্ (tatastataḥ adhikām)more and more (tatastataḥ:progressively | adhikām:more)
- জ্ঞাত্ৱা ৱিৱেকৈঃ (jñātvā vivekaiḥ)knowing through discrimination (jñātvā:having known | vivekaiḥ:through discrimination)
- পৰিহৃত্য বাহ্যম্ (parihṛtya bāhyam)abandoning the external (parihṛtya:abandoning | bāhyam:external)
- স্ৱ-আত্ম-অনুসন্ধিম্ (sva-ātma-anusandhim)inquiry into one's own Self (sva:own | ātma:Self | anusandhim:inquiry)
- ৱিদধীত নিত্যম্ (vidadhīta nityam)one should practice constantly (vidadhīta:should practice | nityam:always/constantly)
মনঃপ্ৰসাদে পৰমাত্মদৰ্শনম্ ।
তস্মিন্সুদৃষ্টে ভৱবন্ধনাশো
বহিৰ্নিৰোধঃ পদৱী ৱিমুক্তেঃ ॥ 335॥
- বাহ্যে নিৰুদ্ধে (bāhye niruddhe)when the external is restrained (bāhye:in the external | niruddhe:being restrained)
- মনসঃ প্ৰসন্নতা (manasaḥ prasannatā)serenity of the mind (manasaḥ:of the mind | prasannatā:serenity)
- মনঃ-প্ৰসাদে (manaḥ-prasāde)in the tranquility of mind (manaḥ:mind | prasāde:in the tranquility)
- পৰমাত্ম-দৰ্শনম্ (paramātma-darśanam)vision of the Supreme Self (paramātma:Supreme Self | darśanam:vision)
- তস্মিন্ সুদৃষ্টে (tasmin sudṛṣṭe)when That is clearly seen (tasmin:in That | sudṛṣṭe:being well seen)
- ভৱ-বন্ধ-নাশঃ (bhava-bandha-nāśaḥ)destruction of the bondage of worldly existence (bhava:worldly existence | bandha:bondage | nāśaḥ:destruction)
- বহিৰ্-নিৰোধঃ (bahir-nirodhaḥ)restraint of the external (bahiḥ:external | nirodhaḥ:restraint)
- পদৱী ৱিমুক্তেঃ (padavī vimukteḥ)the path to liberation (padavī:path | vimukteḥ:of liberation)
শ্ৰুতিপ্ৰমাণঃ পৰমাৰ্থদৰ্শী ।
জানন্হি কুৰ্যাদসতোঽৱলম্বং
স্ৱপাতহেতোঃ শিশুৱন্মুমুক্ষুঃ ॥ 336॥
- কঃ পণ্ডিতঃ (kaḥ paṇḍitaḥ)which wise person (kaḥ:who | paṇḍitaḥ:wise person)
- সন্ সত্-অসত্-ৱিৱেকী (san sat-asat-vivekī)being a discriminator of real and unreal (san:being | sat:real | asat:unreal | vivekī:discriminator)
- শ্ৰুতি-প্ৰমাণঃ (śruti-pramāṇaḥ)having scripture as authority (śruti:scripture | pramāṇaḥ:having as authority)
- পৰম-অৰ্থ-দৰ্শী (parama-artha-darśī)seer of the highest truth (parama:highest | artha:truth | darśī:seer)
- জানন্ হি (jānan hi)knowing indeed (jānan:knowing | hi:indeed)
- কুৰ্যাত্ অসতঃ অৱলম্বম্ (kuryāt asataḥ avalambam)would take recourse to the unreal (kuryāt:would do | asataḥ:of the unreal | avalambam:recourse)
- স্ৱ-পাত-হেতোঃ (sva-pāta-hetoḥ)for the sake of one's own fall (sva:one's own | pāta:fall | hetoḥ:for the sake of)
- শিশু-ৱত্ (śiśu-vat)like a child (śiśu:child | vat:like)
- মুমুক্ষুঃ (mumukṣuḥ)seeker of liberation
মুক্তস্য দেহাদ্যভিমত্যভাৱঃ ।
সুপ্তস্য নো জাগৰণং ন জাগ্ৰতঃ
স্ৱপ্নস্তযোৰ্ভিন্নগুণাশ্ৰযত্ৱাত্ ॥ 337॥
- দেহ-আদি-সংসক্তিমতঃ (dehādi-saṃsaktimataḥ)for one attached to body etc. (deha:body | ādi:etc. | saṃsakti:attachment | mataḥ:for one having)
- ন মুক্তিঃ (na muktiḥ)no liberation (na:not | muktiḥ:liberation)
- মুক্তস্য (muktasya)of the liberated one
- দেহ-আদি-অভিমতি-অভাৱঃ (dehādi-abhimati-abhāvaḥ)absence of identification with body etc. (deha:body | ādi:etc. | abhimati:identification | abhāvaḥ:absence)
- সুপ্তস্য (suptasya)of one who is asleep
- নো জাগৰণম্ (no jāgaraṇam)no waking (no:not | jāgaraṇam:waking)
- ন জাগ্ৰতঃ স্ৱপ্নঃ (na jāgrataḥ svapnaḥ)no dream for the waking one (na:not | jāgrataḥ:of the waking one | svapnaḥ:dream)
- তযোঃ ভিন্ন-গুণ-আশ্ৰযত্ৱাত্ (tayoḥ bhinna-guṇa-āśrayatvāt)because of their dependence on different qualities (tayoḥ:of these two | bhinna:different | guṇa:qualities | āśrayatvāt:because of dependence)
জ্ঞাত্ৱাঽঽত্মনাধাৰতযা ৱিলোক্য । (পাঠভেদঃ - জ্ঞানাত্মন্)
ত্যক্তাখিলোপাধিৰখণ্ডৰূপঃ
পূৰ্ণাত্মনা যঃ স্থিত এষ মুক্তঃ ॥ 338॥
- অন্তঃ-বহিঃ (antaḥ-bahiḥ)inside and outside (antaḥ:inside | bahiḥ:outside)
- স্ৱম্ (svam)oneself
- স্থিৰ-জঙ্গমেষু (sthira-jaṅgameṣu)in the moving and the non-moving (sthira:stationary | jaṅgameṣu:in the moving)
- জ্ঞাত্ৱা (jñātvā)having known
- আত্মনা আধাৰতযা (ātmanā ādhāratayā)as the Self being the substratum (ātmanā:by the Self | ādhāratayā:as the support)
- ৱিলোক্য (vilokya)having perceived
- ত্যক্ত-অখিল-উপাধিঃ (tyakta-akhila-upādhiḥ)having renounced all limiting adjuncts (tyakta:abandoned | akhila:all | upādhiḥ:superimpositions)
- অখণ্ড-ৰূপঃ (akhaṇḍa-rūpaḥ)of undivided nature (akhaṇḍa:undivided | rūpaḥ:form)
- পূৰ্ণ-আত্মনা (pūrṇa-ātmanā)as the complete Self (pūrṇa:full | ātmanā:as the Self)
- যঃ স্থিতঃ (yaḥ sthitaḥ)who remains (yaḥ:who | sthitaḥ:established)
- এষঃ মুক্তঃ (eṣaḥ muktaḥ)he is liberated (eṣaḥ:this one | muktaḥ:liberated)
সৰ্ৱাত্মভাৱান্ন পৰোঽস্তি কশ্চিত্ ।
দৃশ্যাগ্ৰহে সত্যুপপদ্যতেঽসৌ
সৰ্ৱাত্মভাৱোঽস্য সদাত্মনিষ্ঠযা ॥ 339॥
- সৰ্ৱ-আত্মনা (sarva-ātmanā)through the vision of the Self in all (sarva:all | ātmanā:through the Self)
- বন্ধ-ৱিমুক্তি-হেতুঃ (bandha-vimukti-hetuḥ)the cause of liberation from bondage (bandha:bondage | vimukti:liberation | hetuḥ:cause)
- সৰ্ৱ-আত্ম-ভাৱাত্ (sarva-ātma-bhāvāt)from the realization of the Self in all (sarva:all | ātma:Self | bhāvāt:from the realization)
- ন পৰঃ অস্তি কশ্চিত্ (na paraḥ asti kaścit)there is nothing higher (na:not | paraḥ:higher | asti:is | kaścit:anything)
- দৃশ্য-আগ্ৰহে সতি (dṛśya-āgrahe sati)when there is non-attachment to the seen (dṛśya:the seen | āgrahe:non-attachment | sati:when there is)
- উপপদ্যতে অসৌ (upapadyate asau)this is attained (upapadyate:is attained | asau:this)
- সৰ্ৱ-আত্ম-ভাৱঃ (sarva-ātma-bhāvaḥ)the realization of the Self in all (sarva:all | ātma:Self | bhāvaḥ:realization)
- অস্য (asya)of this
- সদা আত্ম-নিষ্ঠযা (sadā ātma-niṣṭhayā)by constant abidance in the Self (sadā:always | ātma:Self | niṣṭhayā:by abidance)
বাহ্যাৰ্থানুভৱপ্ৰসক্তমনসস্তত্তত্ক্ৰিযাং কুৰ্ৱতঃ ।
সন্ন্যস্তাখিলধৰ্মকৰ্মৱিষযৈৰ্নিত্যাত্মনিষ্ঠাপৰৈঃ
তত্ত্ৱজ্ঞৈঃ কৰণীযমাত্মনি সদানন্দেচ্ছুভিৰ্যত্নতঃ ॥ 340॥
- দৃশ্যস্য অগ্ৰহণম্ (dṛśyasya agrahaṇam)non-perception of the visible (dṛśyasya:of the visible | agrahaṇam:non-perception)
- কথং নু ঘটতে (kathaṃ nu ghaṭate)how indeed is it possible (katham:how | nu:indeed | ghaṭate:is possible)
- দেহ-আত্মনা তিষ্ঠতঃ (deha-ātmanā tiṣṭhataḥ)for one who remains identified with the body (deha:body | ātmanā:as the self | tiṣṭhataḥ:remaining)
- বাহ্য-অৰ্থ-অনুভৱ-প্ৰসক্ত-মনসঃ (bāhya-artha-anubhava-prasakta-manasaḥ)whose mind is attached to experiencing external objects (bāhya:external | artha:objects | anubhava:experience | prasakta:attached | manasaḥ:of the mind)
- তত্-তত্-ক্ৰিযাং কুৰ্ৱতঃ (tat-tat-kriyāṃ kurvataḥ)for one engaged in various activities (tat-tat:various | kriyām:activities | kurvataḥ:performing)
- সংন্যস্ত-অখিল-ধৰ্ম-কৰ্ম-ৱিষযৈঃ (saṃnyasta-akhila-dharma-karma-viṣayaiḥ)by those who have renounced all duties, actions and objects (saṃnyasta:renounced | akhila:all | dharma:duties | karma:actions | viṣayaiḥ:objects)
- নিত্য-আত্ম-নিষ্ঠা-অপৰৈঃ (nitya-ātma-niṣṭhā-aparaiḥ)by those devoted solely to the eternal Self (nitya:eternal | ātma:Self | niṣṭhā:devotion | aparaiḥ:solely engaged in)
- তত্ত্ৱজ্ঞৈঃ (tattvajñaiḥ)by the knowers of Truth (tattva:truth | jñaiḥ:knowers)
- কৰণীযম্ আত্মনি (karaṇīyam ātmani)should be practiced in the Self (karaṇīyam:should be practiced | ātmani:in the Self)
- সদা আনন্দ-ইচ্ছুভিঃ (sadā ānanda-icchubhiḥ)by those always desiring bliss (sadā:always | ānanda:bliss | icchubhiḥ:desiring)
- যত্নতঃ (yatnataḥ)with effort
সমাধিং ৱিদধাত্যেষা শান্তো দান্ত ইতি শ্ৰুতিঃ ॥ 341॥
- সৰ্ৱ-আত্ম-সিদ্ধযে (sarva-ātma-siddhaye)for the realization of the Self as all (sarva:all | ātma:Self | siddhaye:for the attainment)
- ভিক্ষোঃ (bhikṣoḥ)of the mendicant
- কৃত-শ্ৰৱণ-কৰ্মণঃ (kṛta-śravaṇa-karmaṇaḥ)who has completed the practice of hearing (kṛta:done | śravaṇa:hearing | karmaṇaḥ:of the action)
- সমাধিম্ (samādhim)meditation/absorption
- ৱিদধাতি (vidadhāti)prescribes
- এষা শ্ৰুতিঃ (eṣā śrutiḥ)this scripture (eṣā:this | śrutiḥ:Vedic scripture)
- শান্তঃ দান্তঃ ইতি (śāntaḥ dāntaḥ iti)'calm and self-controlled' thus (śāntaḥ:peaceful | dāntaḥ:self-controlled | iti:thus)
কৰ্তুন্ন শক্য সহসাপি পণ্ডিতৈঃ । (পাঠভেদঃ - কৰ্তুং ন)
যে নিৰ্ৱিকল্পাখ্যসমাধিনিশ্চলাঃ
তানন্তৰাঽনন্তভৱা হি ৱাসনাঃ ॥ 342॥
- আৰূঢ-শক্তেঃ অহমঃ ৱিনাশঃ (ārūḍha-śakteḥ ahamaḥ vināśaḥ)the destruction of the ego that has gathered strength (ārūḍha:risen | śakteḥ:of strength | ahamaḥ:of the ego | vināśaḥ:destruction)
- কৰ্তুম্ ন শক্যঃ (kartum na śakyaḥ)cannot be done (kartum:to do | na:not | śakyaḥ:possible)
- সহসা অপি পণ্ডিতৈঃ (sahasā api paṇḍitaiḥ)even suddenly by the learned (sahasā:suddenly | api:even | paṇḍitaiḥ:by the learned)
- যে নিৰ্ৱিকল্প-আখ্য-সমাধি-নিশ্চলাঃ (ye nirvikalpa-ākhya-samādhi-niścalāḥ)those who are steady in the samadhi called nirvikalpa (ye:who | nirvikalpa:without thought-constructs | ākhya:called | samādhi:absorption | niścalāḥ:steady)
- তান্ অন্তৰা (tān antarā)without them (tān:them | antarā:without)
- অনন্ত-ভৱাঃ হি ৱাসনাঃ (ananta-bhavāḥ hi vāsanāḥ)the tendencies are indeed of endless births (ananta:endless | bhavāḥ:births | hi:indeed | vāsanāḥ:tendencies)
ৱিক্ষেপশক্তিঃ পুৰুষং ৱিক্ষেপযতি তদ্গুণৈঃ ॥ 343॥
- অহম্-বুদ্ধ্যা এৱ (aham-buddhyā eva)by the ego-intellect alone (aham:ego | buddhyā:by intellect | eva:alone)
- মোহিন্যা (mohinyā)by the deluding one
- যোজযিত্ৱা (yojayitvā)having joined
- আৱৃতেঃ-বলাত্ (āvṛteḥ-balāt)by the force of veiling (āvṛteḥ:of veiling | balāt:by force)
- ৱিক্ষেপ-শক্তিঃ (vikṣepa-śaktiḥ)the projecting power (vikṣepa:projection | śaktiḥ:power)
- পুৰুষম্ (puruṣam)the person
- ৱিক্ষেপযতি (vikṣepayati)distracts
- তদ্-গুণৈঃ (tad-guṇaiḥ)by its qualities (tad:its | guṇaiḥ:by qualities)
নিঃশেষমাৱৰণশক্তিনিৱৃত্ত্যভাৱে ।
দৃগ্দৃশ্যযোঃ স্ফুটপযোজলৱদ্ৱিভাগে
নশ্যেত্তদাৱৰণমাত্মনি চ স্ৱভাৱাত্ ।
নিঃসংশযেন ভৱতি প্ৰতিবন্ধশূন্যো
ৱিক্ষেপণং ন হি তদা যদি চেন্মৃষাৰ্থে ॥ 344॥
- ৱিক্ষেপ-শক্তি-ৱিজযঃ (vikṣepa-śakti-vijayaḥ)conquest of the projecting power (vikṣepa:projecting | śakti:power | vijayaḥ:conquest)
- ৱিষমঃ ৱিধাতুম্ (viṣamaḥ vidhātum)difficult to accomplish (viṣamaḥ:difficult | vidhātum:to accomplish)
- নিঃশেষম্ (niḥśeṣam)completely
- আৱৰণ-শক্তি-নিৱৃত্তি-অভাৱে (āvaraṇa-śakti-nivṛtti-abhāve)in the absence of removal of the veiling power (āvaraṇa:veiling | śakti:power | nivṛtti:removal | abhāve:in the absence of)
- দৃগ্-দৃশ্যযোঃ (dṛg-dṛśyayoḥ)of the seer and the seen (dṛg:seer | dṛśyayoḥ:of the seen)
- স্ফুট-পযোজ-লৱত্-ৱিভাগে (sphuṭa-payoja-lavat-vibhāge)when clearly distinguished like water and milk (sphuṭa:clearly | payoja:milk | lavat:like | vibhāge:distinction)
- নশ্যেত্ তত্ আৱৰণম্ (naśyet tat āvaraṇam)that veiling is destroyed (naśyet:is destroyed | tat:that | āvaraṇam:veiling)
- আত্মনি চ স্ৱভাৱাত্ (ātmani ca svabhāvāt)in the Self by its own nature (ātmani:in the Self | ca:and | svabhāvāt:by its own nature)
- নিঃসংশযেন (niḥsaṃśayena)without doubt
- ভৱতি প্ৰতিবন্ধ-শূন্যঃ (bhavati pratibandha-śūnyaḥ)becomes free from obstruction (bhavati:becomes | pratibandha:obstruction | śūnyaḥ:free from)
- ৱিক্ষেপণম্ ন হি (vikṣepaṇam na hi)projection indeed does not (vikṣepaṇam:projection | na:not | hi:indeed)
- তদা যদি চেত্ (tadā yadi cet)then if (tadā:then | yadi:if | cet:indeed)
- মৃষা-অৰ্থে (mṛṣā-arthe)in a false object (mṛṣā:false | arthe:in the object)
সম্যগ্ৱিৱেকঃ স্ফুটবোধজন্যো
ৱিভজ্য দৃগ্দৃশ্যপদাৰ্থতত্ত্ৱম্ ।
ছিনত্তি মাযাকৃতমোহবন্ধং
যস্মাদ্ৱিমুক্তস্তু পুনৰ্ন সংসৃতিঃ ॥ 345॥
- সম্যক্-ৱিৱেকঃ (samyak-vivekaḥ)right discrimination (samyak:right | vivekaḥ:discrimination)
- স্ফুট-বোধ-জন্যঃ (sphuṭa-bodha-janyaḥ)born of clear knowledge (sphuṭa:clear | bodha:knowledge | janyaḥ:born of)
- ৱিভজ্য (vibhajya)having distinguished
- দৃক্-দৃশ্য-পদাৰ্থ-তত্ত্ৱম্ (dṛk-dṛśya-padārtha-tattvam)the reality of the seer and seen objects (dṛk:seer | dṛśya:seen | padārtha:object | tattvam:reality)
- ছিনত্তি (chinatti)cuts asunder
- মাযা-কৃত-মোহ-বন্ধম্ (māyā-kṛta-moha-bandham)the bondage of delusion created by Maya (māyā:illusion | kṛta:created | moha:delusion | bandham:bondage)
- যস্মাত্ ৱিমুক্তঃ (yasmāt vimuktaḥ)from which one is liberated (yasmāt:from which | vimuktaḥ:liberated)
- তু পুনঃ ন সংসৃতিঃ (tu punaḥ na saṃsṛtiḥ)there is no more transmigration (tu:indeed | punaḥ:again | na:not | saṃsṛtiḥ:transmigration)
পৰাৱৰৈকত্ৱৱিৱেকৱহ্নিঃ
দহত্যৱিদ্যাগহনং হ্যশেষম্ ।
কিং স্যাত্পুনঃ সংসৰণস্য বীজং
অদ্ৱৈতভাৱং সমুপেযুষোঽস্য ॥ 346॥
- পৰ-অৱৰ-একত্ৱ-ৱিৱেক-ৱহ্নিঃ (para-avara-ekatva-viveka-vahniḥ)the fire of discrimination of the oneness of the higher and lower (para:higher | avara:lower | ekatva:oneness | viveka:discrimination | vahniḥ:fire)
- দহতি (dahati)burns
- অৱিদ্যা-গহনম্ (avidyā-gahanam)the dense forest of ignorance (avidyā:ignorance | gahanam:dense forest)
- হি অশেষম্ (hi aśeṣam)indeed completely (hi:indeed | aśeṣam:completely)
- কিং স্যাত্ (kiṃ syāt)what could there be (kim:what | syāt:could be)
- পুনঃ (punaḥ)again
- সংসৰণস্য বীজম্ (saṃsaraṇasya bījam)the seed of transmigration (saṃsaraṇasya:of transmigration | bījam:seed)
- অদ্ৱৈত-ভাৱম্ (advaita-bhāvam)the state of non-duality (advaita:non-duality | bhāvam:state)
- সমুপেযুষঃ অস্য (samupeyuṣaḥ asya)for one who has attained this (samupeyuṣaḥ:for one who has attained | asya:of this)
মিথ্যাজ্ঞানৱিনাশস্তদ্ৱিক্ষেপজনিতদুঃখনিৱৃত্তিঃ ॥ 347॥
- আৱৰণস্য নিৱৃত্তিঃ (āvaraṇasya nivṛttiḥ)the removal of the veil (āvaraṇasya:of the veil | nivṛttiḥ:removal)
- ভৱতি হি (bhavati hi)indeed happens (bhavati:happens | hi:indeed)
- সম্যক্-পদাৰ্থ-দৰ্শনতঃ (samyak-padārtha-darśanataḥ)from the right perception of the Reality (samyak:right/correct | padārtha:object/Reality | darśanataḥ:from the perception)
- মিথ্যা-জ্ঞান-ৱিনাশঃ (mithyā-jñāna-vināśaḥ)the destruction of false knowledge (mithyā:false | jñāna:knowledge | vināśaḥ:destruction)
- তত্-ৱিক্ষেপ-জনিত-দুঃখ-নিৱৃত্তিঃ (tat-vikṣepa-janita-duḥkha-nivṛttiḥ)the cessation of misery born of that distraction (tat:that | vikṣepa:distraction/projection | janita:born of | duḥkha:misery | nivṛttiḥ:cessation)
তস্মাদ্ৱস্তুসতত্ত্ৱং জ্ঞাতৱ্যং বন্ধমুক্তযে ৱিদুষা ॥ 348॥
- এতত্ ত্ৰিতযম্ (etat tritayam)this triad (etat:this | tritayam:triad)
- দৃষ্টম্ (dṛṣṭam)is seen
- সম্যক্ ৰজ্জু-স্ৱৰূপ-ৱিজ্ঞানাত্ (samyak rajju-svarūpa-vijñānāt)through correct knowledge of the rope's true nature (samyak:correct | rajju:rope | svarūpa:true nature | vijñānāt:from knowledge)
- তস্মাত্ (tasmāt)therefore
- ৱস্তু-সতত্ত্ৱম্ (vastu-satattvam)the true reality of the Self (vastu:thing/reality | satattvam:true essence)
- জ্ঞাতৱ্যম্ (jñātavyam)should be known
- বন্ধ-মুক্তযে (bandha-muktaye)for liberation from bondage (bandha:bondage | muktaye:for liberation)
- ৱিদুষা (viduṣā)by the wise one
মাত্ৰাদিৰূপেণ ৱিজৃম্ভতে ধীঃ ।
তত্কাৰ্যমেতদ্দ্ৱিতযং যতো মৃষা (পাঠভেদঃ - তত্কাৰ্যমেৱ ত্ৰিতযং)
দৃষ্টং ভ্ৰমস্ৱপ্নমনোৰথেষু ॥ 349॥
- অযঃ (ayah)iron
- অগ্নি-যোগাত্ (agni yogaat)from contact with fire (agni:fire | yogaat:from contact)
- ইৱ (iva)just as
- সত্-সমন্ৱযাত্ (sat samanvayaat)from association with existence/consciousness (sat:existence | samanvayaat:from association)
- মাত্ৰাদি-ৰূপেণ (maatra aadi ruupena)in the form of elements and so on (maatra:elements | aadi:and so on | ruupena:in the form of)
- ৱিজৃম্ভতে (vijrimbhate)manifests, expands
- ধীঃ (dhiih)the intellect
- তত্-কাৰ্যম্ (tat kaaryam)its effect (tat:its | kaaryam:effect)
- এতত্-দ্ৱিতযম্ (etat dvitayam)this pair (etat:this | dvitayam:pair)
- যতঃ (yatah)because
- মৃষা (mrishaa)false
- দৃষ্টম্ (drishtam)is seen
- ভ্ৰম-স্ৱপ্ন-মনোৰথেষু (bhrama svapna manorathesu)in delusion, dream and fancy (bhrama:delusion | svapna:dream | manorathesu:in fancy)
দেহাৱসানা ৱিষযাশ্চ সৰ্ৱে ।
ক্ষণেঽন্যথাভাৱিতযা হ্যমীষা- (পাঠভেদঃ - ভাৱিন এষ আত্মা)
মসত্ত্ৱমাত্মা তু কদাপি নান্যথা ॥ 350॥
- ততঃ (tatah)therefore
- ৱিকাৰাঃ (vikaaraah)modifications
- প্ৰকৃতেঃ (prakriteh)of prakṛti/nature
- অহং-মুখাঃ (aham mukhaa)beginning with ego (aham:ego | mukhaa:beginning with)
- দেহ-অৱসানাঃ (deha avasaanaa)ending with the body (deha:body | avasaanaa:ending with)
- ৱিষযাঃ (vishayaah)objects
- চ (cha)and
- সৰ্ৱে (sarve)all
- ক্ষণে (kshane)in a moment
- অন্যথা-ভাৱিতযা (anyathaa bhaavitayaa)by becoming otherwise (anyathaa:otherwise | bhaavitayaa:by becoming)
- হি (hi)indeed
- অমীষাম্ (amiishaam)of these
- অসত্ত্ৱম্ (asattvam)unreality
- আত্মা (aatmaa)the Self
- তু (tu)but
- কদাপি (kadaa api)ever (kadaa:when | api:even)
- ন অন্যথা (na anyathaa)not otherwise (na:not | anyathaa:otherwise)
নিত্যাদ্ৱযাখণ্ডচিদেকৰূপো
বুদ্ধ্যাদিসাক্ষী সদসদ্ৱিলক্ষণঃ ।
অহম্পদপ্ৰত্যযলক্ষিতাৰ্থঃ
প্ৰত্যক্ সদানন্দঘনঃ পৰাত্মা ॥ 351॥
- নিত্য-অদ্ৱয-অখণ্ড-চিত্-এক-ৰূপঃ (nitya-advaya-akhaṇḍa-cit-eka-rūpaḥ)of the nature of eternal, non-dual, indivisible consciousness (nitya:eternal | advaya:non-dual | akhaṇḍa:indivisible | cit:consciousness | eka:one | rūpaḥ:nature)
- বুদ্ধি-আদি-সাক্ষী (buddhi-ādi-sākṣī)witness of intellect and the rest (buddhi:intellect | ādi:etc. | sākṣī:witness)
- সত্-অসত্-ৱিলক্ষণঃ (sat-asat-vilakṣaṇaḥ)distinct from existence and non-existence (sat:existence | asat:non-existence | vilakṣaṇaḥ:distinct from)
- অহং-পদ-প্ৰত্যয-লক্ষিত-অৰ্থঃ (ahaṃ-pada-pratyaya-lakṣita-arthaḥ)the meaning indicated by the notion of the word 'I' (ahaṃ:I | pada:word | pratyaya:notion | lakṣita:indicated | arthaḥ:meaning)
- প্ৰত্যক্ষ-আনন্দ-ঘনঃ (pratyakṣa-ānanda-ghanaḥ)mass of directly experienced bliss (pratyakṣa:direct | ānanda:bliss | ghanaḥ:mass)
- পৰ-আত্মা (para-ātmā)the Supreme Self (para:supreme | ātmā:Self)
নিশ্চিত্য তত্ত্ৱং নিজবোধদৃষ্ট্যা ।
জ্ঞাত্ৱা স্ৱমাত্মানমখণ্ডবোধং
তেভ্যো ৱিমুক্তঃ স্ৱযমেৱ শাম্যতি ॥ 352॥
- ইত্থম্ ৱিপশ্চিত্ (itthaṃ vipaścit)thus the wise one (ittham:thus | vipaścit:wise one)
- সত্-অসত্ ৱিভজ্য (sad-asad vibhajya)distinguishing the real from the unreal (sat:real | asat:unreal | vibhajya:distinguishing)
- নিশ্চিত্য তত্ত্ৱম্ (niścitya tattvam)ascertaining the truth (niścitya:ascertaining | tattvam:truth)
- নিজ-বোধ-দৃষ্ট্যা (nija-bodha-dṛṣṭyā)through the vision of one's own knowledge (nija:one's own | bodha:knowledge | dṛṣṭyā:through vision)
- জ্ঞাত্ৱা স্ৱম্ আত্মানম্ (jñātvā svam ātmānam)having known one's own Self (jñātvā:having known | svam:one's own | ātmānam:Self)
- অখণ্ড-বোধম্ (akhaṇḍa-bodham)as undivided consciousness (akhaṇḍa:undivided | bodham:consciousness)
- তেভ্যঃ ৱিমুক্তঃ (tebhyaḥ vimuktaḥ)liberated from those (tebhyaḥ:from those | vimuktaḥ:liberated)
- স্ৱযম্ এৱ শাম্যতি (svayam eva śāmyati)himself indeed attains peace (svayam:himself | eva:indeed | śāmyati:attains peace)
সমাধিনাঽৱিকল্পেন যদাঽদ্ৱৈতাত্মদৰ্শনম্ ॥ 353॥
- অজ্ঞান-হৃদয-গ্ৰন্থেঃ (ajñāna-hṛdaya-grantheḥ)of the knot of ignorance in the heart (ajñāna:ignorance | hṛdaya:heart | grantheḥ:of the knot)
- নিঃশেষ-ৱিলযঃ (niḥśeṣa-vilayaḥ)complete dissolution (niḥśeṣa:without remainder | vilayaḥ:dissolution)
- তদা (tadā)then
- সমাধিনা (samādhinā)through samadhi
- অৱিকল্পেন (avikalpena)without thought-constructs
- যত্ (yat)when
- অদ্ৱৈত-আত্ম-দৰ্শনম্ (advaita-ātma-darśanam)the vision of the non-dual Self (advaita:non-dual | ātma:Self | darśanam:vision/realization)
প্ৰভৱতি পৰমাত্মন্যদ্ৱযে নিৰ্ৱিশেষে ।
প্ৰৱিলসতি সমাধাৱস্য সৰ্ৱো ৱিকল্পো
ৱিলযনমুপগচ্ছেদ্ৱস্তুতত্ত্ৱাৱধৃত্যা ॥ 354॥
- ত্ৱম্-অহম্-ইদম্-ইতি (tvam-aham-idam-iti)'you,' 'I,' 'this' (tvam:you | aham:I | idam:this | iti:thus)
- ইযম্ কল্পনা (iyam kalpanā)this imagination (iyam:this | kalpanā:imagination)
- বুদ্ধি-দোষাত্ (buddhi-doṣāt)due to the defect of the intellect (buddhi:intellect | doṣāt:due to defect)
- প্ৰভৱতি (prabhavati)arises
- পৰম-আত্মনি (parama-ātmani)in the Supreme Self (parama:supreme | ātmani:in the Self)
- অদ্ৱযে (advaye)in the non-dual
- নিৰ্ৱিশেষে (nirviśeṣe)without distinctions
- প্ৰৱিলসতি (pravilasati)dissolves
- সমাধৌ (samādhau)in samadhi
- অস্য সৰ্ৱঃ ৱিকল্পঃ (asya sarvaḥ vikalpaḥ)all this mental modification (asya:of this | sarvaḥ:all | vikalpaḥ:mental modification)
- ৱিলযনম্ উপগচ্ছেত্ (vilayanam upagacchet)attains dissolution (vilayanam:dissolution | upagacchet:attains)
- ৱস্তু-তত্ত্ৱ-অৱধৃত্যা (vastu-tattva-avadhṛtyā)by the firm grasp of the Reality (vastu:reality | tattva:truth | avadhṛtyā:by firm grasp)
কুৰ্ৱন্নিত্যং কলযতি যতিঃ স্ৱস্য সৰ্ৱাত্মভাৱম্ ।
তেনাৱিদ্যাতিমিৰজনিতান্সাধু দগ্ধ্ৱা ৱিকল্পান্
ব্ৰহ্মাকৃত্যা নিৱসতি সুখং নিষ্ক্ৰিযো নিৰ্ৱিকল্পঃ ॥ 355॥
- শান্তঃ দান্তঃ (śāntaḥ dāntaḥ)peaceful and self-controlled (śāntaḥ:peaceful | dāntaḥ:self-controlled)
- পৰম্-উপৰতঃ (param-uparataḥ)supremely withdrawn (param:supremely | uparataḥ:withdrawn)
- ক্ষান্তি-যুক্তঃ (kṣānti-yuktaḥ)endowed with forbearance (kṣānti:forbearance | yuktaḥ:endowed with)
- সমাধিং কুৰ্ৱন্ (samādhiṃ kurvan)practicing samadhi (samādhim:meditation | kurvan:practicing)
- নিত্যং কলযতি (nityaṃ kalayati)constantly contemplates (nityam:constantly | kalayati:contemplates)
- যতিঃ (yatiḥ)the ascetic
- স্ৱস্য সৰ্ৱ-আত্ম-ভাৱম্ (svasya sarva-ātma-bhāvam)his own nature as the Self of all (svasya:his own | sarva:all | ātma:Self | bhāvam:nature)
- তেন (tena)by that
- অৱিদ্যা-তিমিৰ-জনিতান্ (avidyā-timira-janitān)born of the darkness of ignorance (avidyā:ignorance | timira:darkness | janitān:born of)
- সাধু দগ্ধ্ৱা (sādhu dagdhvā)having thoroughly burnt (sādhu:thoroughly | dagdhvā:having burnt)
- ৱিকল্পান্ (vikalpān)the modifications
- ব্ৰহ্ম-আকৃত্যা (brahma-ākṛtyā)in the form of Brahman (brahma:Brahman | ākṛtyā:in the form of)
- নিৱসতি সুখম্ (nivasati sukham)dwells happily (nivasati:dwells | sukham:happily)
- নিষ্ক্ৰিযঃ নিৰ্ৱিকল্পঃ (niṣkriyaḥ nirvikalpaḥ)actionless and free from thought (niṣkriyaḥ:actionless | nirvikalpaḥ:free from thought)
শ্ৰোত্ৰাদি চেতঃ স্ৱমহং চিদাত্মনি ।
ত এৱ মুক্তা ভৱপাশবন্ধৈঃ
নান্যে তু পাৰোক্ষ্যকথাভিধাযিনঃ ॥ 356॥
- সমাহিতাঃ যে (samāhitāḥ ye)those who are absorbed (samāhitāḥ:absorbed | ye:who)
- প্ৰৱিলাপ্য বাহ্যম্ (pravilāpya bāhyam)having dissolved the external (pravilāpya:having dissolved | bāhyam:external)
- শ্ৰোত্ৰ-আদি (śrotra-ādi)the ear and other senses (śrotra:ear | ādi:etc.)
- চেতঃ (cetaḥ)the mind
- স্ৱম্ অহম্ (svam aham)one's own ego (svam:own | aham:ego)
- চিত্-আত্মনি (cit-ātmani)in the Self of pure consciousness (cit:consciousness | ātmani:in the Self)
- ত এৱ মুক্তাঃ (ta eva muktāḥ)they alone are liberated (te:they | eva:alone | muktāḥ:liberated)
- ভৱ-পাশ-বন্ধৈঃ (bhava-pāśa-bandhaiḥ)from the bonds of worldly fetters (bhava:worldly existence | pāśa:fetters | bandhaiḥ:from bonds)
- ন অন্যে (na anye)not others (na:not | anye:others)
- তু পাৰোক্ষ্য-কথা-অভিধাযিনঃ (tu pārokṣya-kathā-abhidhāyinaḥ)but those who merely speak of indirect knowledge (tu:but | pārokṣya:indirect | kathā:talk | abhidhāyinaḥ:speakers)
চোপাধ্যপোহে স্ৱযমেৱ কেৱলঃ ।
তস্মাদুপাধেৰ্ৱিলযায ৱিদ্ৱান্
ৱসেত্সদাঽকল্পসমাধিনিষ্ঠযা ॥ 357॥
- উপাধি-ভেদাত্ (upādhi-bhedāt)due to the difference of limiting adjuncts (upādhi:limiting adjunct | bhedāt:due to difference)
- স্ৱযম্ এৱ ভিদ্যতে (svayam eva bhidyate)appears divided by itself (svayam:itself | eva:indeed | bhidyate:is divided)
- চ উপাধি-অপোহে (ca upādhi-apohe)and when the limiting adjunct is negated (ca:and | upādhi:limiting adjunct | apohe:upon removal)
- স্ৱযম্ এৱ কেৱলঃ (svayam eva kevalaḥ)itself alone remains (svayam:itself | eva:indeed | kevalaḥ:alone)
- তস্মাত্ (tasmāt)therefore
- উপাধেঃ ৱিলযায (upādheḥ vilayāya)for the dissolution of the limiting adjunct (upādheḥ:of the limiting adjunct | vilayāya:for dissolution)
- ৱিদ্ৱান্ ৱসেত্ (vidvān vaset)the wise one should dwell (vidvān:the wise one | vaset:should dwell)
- সদা অ-কল্প-সমাধি-নিষ্ঠযা (sadā a-kalpa-samādhi-niṣṭhayā)always with steadfastness in thought-free absorption (sadā:always | a-kalpa:without thought | samādhi:absorption | niṣṭhayā:with steadfastness)
কীটকো ভ্ৰমৰং ধ্যাযন্ ভ্ৰমৰত্ৱায কল্পতে ॥ 358॥
- সতি সক্তঃ (sati saktaḥ)attached to the Real (sati:to the Real | saktaḥ:attached)
- নৰঃ যাতি (naraḥ yāti)a man attains (naraḥ:man | yāti:attains)
- সদ্-ভাৱম্ (sad-bhāvam)the state of Reality (sat:being/reality | bhāvam:state)
- হি এক-নিষ্ঠযা (hi eka-niṣṭhayā)indeed through one-pointed devotion (hi:indeed | eka:one | niṣṭhayā:by devotion/steadfastness)
- কীটকঃ (kīṭakaḥ)the worm
- ভ্ৰমৰম্ ধ্যাযন্ (bhramaraṃ dhyāyan)meditating on the wasp (bhramaram:wasp/bee | dhyāyan:meditating)
- ভ্ৰমৰত্ৱায কল্পতে (bhramaratvāya kalpate)becomes fit for wasp-hood (bhramaratva:wasp-nature | āya:for | kalpate:becomes fit/is transformed)
ধ্যাযন্নলিত্ৱং হ্যলিভাৱমৃচ্ছতি । (পাঠভেদঃ - ধ্যাযন্যথালিং)
তথৈৱ যোগী পৰমাত্মতত্ত্ৱং
ধ্যাত্ৱা সমাযাতি তদেকনিষ্ঠযা ॥ 359॥
- ক্ৰিযা-অন্তৰ-আসক্তিম্ (kriyā-antara-āsaktim)attachment to other activities (kriyā:action | antara:other | āsaktim:attachment)
- অপাস্য (apāsya)abandoning
- কীটকঃ (kīṭakaḥ)the worm
- ধ্যাযন্ (dhyāyan)meditating upon
- অলিত্ৱম্ (alitvam)the state of being a bee
- হি অলি-ভাৱম্ ঋচ্ছতি (hi ali-bhāvam ṛcchati)indeed attains the nature of a bee (hi:indeed | ali:bee | bhāvam:nature | ṛcchati:attains)
- তথা এৱ (tathā eva)in the same way (tathā:thus | eva:indeed)
- যোগী (yogī)the yogi
- পৰম-আত্ম-তত্ত্ৱম্ (param-ātma-tattvam)the reality of the Supreme Self (param:supreme | ātma:Self | tattvam:reality)
- ধ্যাত্ৱা (dhyātvā)having meditated upon
- সমাযাতি (samāyāti)attains completely
- তত্-এক-নিষ্ঠযা (tad-eka-niṣṭhayā)through one-pointed devotion to That (tad:That | eka:one | niṣṭhayā:through steadfastness)
ন স্থূলদৃষ্ট্যা প্ৰতিপত্তুমৰ্হতি ।
সমাধিনাত্যন্তসুসূক্ষ্মৱৃত্ত্যা
জ্ঞাতৱ্যমাৰ্যৈৰতিশুদ্ধবুদ্ধিভিঃ ॥ 360॥
- অতীৱ সূক্ষ্মম্ (atīva sūkṣmam)extremely subtle (atīva:extremely | sūkṣmam:subtle)
- পৰমাত্ম-তত্ত্ৱম্ (paramātma-tattvam)the reality of the Supreme Self (paramātma:Supreme Self | tattvam:reality/truth)
- ন স্থূল-দৃষ্ট্যা (na sthūla-dṛṣṭyā)not by gross vision (na:not | sthūla:gross | dṛṣṭyā:by vision)
- প্ৰতিপত্তুম্ অৰ্হতি (pratipattum arhati)can be comprehended (pratipattum:to comprehend | arhati:is able/fit)
- সমাধিনা (samādhinā)through samadhi
- অত্যন্ত-সু-সূক্ষ্ম-ৱৃত্ত্যা (atyanta-su-sūkṣma-vṛttyā)through an exceedingly refined mental state (atyanta:exceedingly | su:very | sūkṣma:subtle | vṛttyā:by mental state)
- জ্ঞাতৱ্যম্ (jñātavyam)is to be known
- আৰ্যৈঃ (āryaiḥ)by the noble ones
- অতিশুদ্ধ-বুদ্ধিভিঃ (atiśuddha-buddhibhiḥ)by those of extremely pure intellect (atiśuddha:extremely pure | buddhibhiḥ:by those with intellect)
ত্যক্ত্ৱা মলং স্ৱাত্মগুণং সমৃচ্ছতি ।
তথা মনঃ সত্ত্ৱৰজস্তমোমলং
ধ্যানেন সন্ত্যজ্য সমেতি তত্ত্ৱম্ ॥ 361॥
- যথা সুৱৰ্ণম্ (yathā suvarṇam)just as gold (yathā:just as | suvarṇam:gold)
- পুট-পাক-শোধিতম্ (puṭa-pāka-śodhitam)purified by heating in a crucible (puṭa:crucible | pāka:heating | śodhitam:purified)
- ত্যক্ত্ৱা মলম্ (tyaktvā malam)having abandoned impurities (tyaktvā:having abandoned | malam:impurity)
- স্ৱ-আত্ম-গুণম্ (sva-ātma-guṇam)its own innate quality (sva:own | ātma:self | guṇam:quality)
- সমৃচ্ছতি (samṛcchati)attains
- তথা মনঃ (tathā manaḥ)so also the mind (tathā:so also | manaḥ:mind)
- সত্ত্ৱ-ৰজস্-তমো-মলম্ (sattva-rajas-tamo-malam)the impurities of sattva, rajas and tamas (sattva:purity | rajas:passion | tamas:inertia | malam:impurity)
- ধ্যানেন সন্ত্যজ্য (dhyānena santyajya)abandoning through meditation (dhyānena:through meditation | santyajya:abandoning)
- সমেতি তত্ত্ৱম্ (sameti tattvam)attains the Reality (sameti:attains | tattvam:Reality)
পক্ৱং মনো ব্ৰহ্মণি লীযতে যদা ।
তদা সমাধিঃ সৱিকল্পৱৰ্জিতঃ (পাঠভেদঃ - স ৱিকল্পৱৰ্জিতঃ)
স্ৱতোঽদ্ৱযানন্দৰসানুভাৱকঃ ॥ 362॥
- নিৰন্তৰ-অভ্যাস-ৱশাত্ (nirantara-abhyāsa-vaśāt)by the power of continuous practice (nirantara:continuous | abhyāsa:practice | vaśāt:by the power of)
- তত্ ইত্থম্ (tat ittham)that thus (tat:that | ittham:thus)
- পক্ৱম্ মনঃ (pakvam manaḥ)the ripened mind (pakvam:ripened | manaḥ:mind)
- ব্ৰহ্মণি লীযতে (brahmaṇi līyate)dissolves in Brahman (brahmaṇi:in Brahman | līyate:dissolves)
- যদা (yadā)when
- তদা সমাধিঃ (tadā samādhiḥ)then samadhi (tadā:then | samādhiḥ:absorption)
- সৱিকল্প-ৱৰ্জিতঃ (savikalpa-varjitaḥ)free from savikalpa (savikalpa:with distinctions | varjitaḥ:devoid of)
- স্ৱতঃ (svataḥ)by itself
- অদ্ৱয-আনন্দ-ৰস-অনুভাৱকঃ (advaya-ānanda-rasa-anubhāvakaḥ)the experiencer of the essence of non-dual bliss (advaya:non-dual | ānanda:bliss | rasa:essence | anubhāvakaḥ:experiencer)
গ্ৰন্থেৰ্ৱিনাশোঽখিলকৰ্মনাশঃ ।
অন্তৰ্বহিঃ সৰ্ৱত এৱ সৰ্ৱদা
স্ৱৰূপৱিস্ফূৰ্তিৰযত্নতঃ স্যাত্ ॥ 363॥
- সমাধিনা অনেন (samādhinā anena)by this samadhi (samādhinā:by samadhi | anena:by this)
- সমস্ত-ৱাসনা-গ্ৰন্থেঃ ৱিনাশঃ (samasta-vāsanā-grantheḥ vināśaḥ)destruction of the knot of all desires (samasta:all | vāsanā:desires | grantheḥ:of the knot | vināśaḥ:destruction)
- অখিল-কৰ্ম-নাশঃ (akhila-karma-nāśaḥ)destruction of all karmas (akhila:all | karma:actions | nāśaḥ:destruction)
- অন্তঃ বহিঃ (antaḥ bahiḥ)within and without (antaḥ:within | bahiḥ:without)
- সৰ্ৱতঃ এৱ (sarvataḥ eva)everywhere indeed (sarvataḥ:everywhere | eva:indeed)
- সৰ্ৱদা (sarvadā)always
- স্ৱৰূপ-ৱিস্ফূৰ্তিঃ (svarūpa-visphūrtiḥ)the shining forth of one's own nature (svarūpa:own nature | visphūrtiḥ:shining forth)
- অযত্নতঃ স্যাত্ (ayatnataḥ syāt)happens effortlessly (ayatnataḥ:effortlessly | syāt:happens)
নিদিধ্যাসং লক্ষগুণমনন্তং নিৰ্ৱিকল্পকম্ ॥ 364॥
- শ্ৰুতেঃ শত-গুণম্ (śruteḥ śata-guṇam)a hundredfold greater than hearing (śruteḥ:than hearing | śata:hundred | guṇam:fold)
- ৱিদ্যাত্ মননম্ (vidyāt mananam)know reflection to be (vidyāt:one should know | mananam:reflection)
- মননাত্ অপি (mananāt api)than reflection also (mananāt:than reflection | api:also)
- নিদিধ্যাসম্ লক্ষ-গুণম্ (nididhyāsam lakṣa-guṇam)meditation a hundred-thousand-fold (nididhyāsam:deep meditation | lakṣa:hundred thousand | guṇam:fold)
- অনন্তম্ নিৰ্ৱিকল্পকম্ (anantam nirvikalpakam)infinite is nirvikalpa samadhi (anantam:infinite | nirvikalpakam:without thought-modification)
ব্ৰহ্মতত্ত্ৱমৱগম্যতে ধ্ৰুৱম্ ।
নান্যথা চলতযা মনোগতেঃ
প্ৰত্যযান্তৰৱিমিশ্ৰিতং ভৱেত্ ॥ 365॥
- নিৰ্ৱিকল্পক-সমাধিনা (nirvikalpaka-samādhinā)through thought-free absorption (nirvikalpaka:without thought-constructs | samādhinā:by absorption)
- স্ফুটম্ (sphuṭam)clearly
- ব্ৰহ্ম-তত্ত্ৱম্ (brahma-tattvam)the reality of Brahman (brahma:Brahman | tattvam:reality)
- অৱগম্যতে (avagamyate)is realized
- ধ্ৰুৱম্ (dhruvam)certainly
- ন অন্যথা (na anyathā)not otherwise (na:not | anyathā:otherwise)
- চলতযা (calatayā)due to restlessness
- মনো-গতেঃ (mano-gateḥ)of the movement of mind (manaḥ:mind | gateḥ:of the movement)
- প্ৰত্যয-অন্তৰ-ৱিমিশ্ৰিতম্ (pratyaya-antara-vimiśritam)mixed with other cognitions (pratyaya:cognition | antara:other | vimiśritam:mixed)
- ভৱেত্ (bhavet)it would become
নিৰন্তৰং শান্তমনাঃ প্ৰতীচি ।
ৱিধ্ৱংসয ধ্ৱান্তমনাদ্যৱিদ্যযা
কৃতং সদেকত্ৱৱিলোকনেন ॥ 366॥
- অতঃ সমাধত্স্ৱ (ataḥ samādhatsva)therefore concentrate (ataḥ:therefore | samādhatsva:concentrate)
- যত-ইন্দ্ৰিযঃ সন্ (yata-indriyaḥ san)being one with controlled senses (yata:controlled | indriyaḥ:senses | san:being)
- নিৰন্তৰম্ (nirantaram)continuously
- শান্ত-মনাঃ (śānta-manāḥ)with peaceful mind (śānta:peaceful | manāḥ:mind)
- প্ৰতীচি (pratīci)on the inner Self
- ৱিধ্ৱংসয (vidhvaṃsaya)destroy
- ধ্ৱান্তম্ (dhvāntam)the darkness
- অনাদি-অৱিদ্যযা কৃতম্ (anādi-avidyayā kṛtam)created by beginningless ignorance (anādi:beginningless | avidyayā:by ignorance | kṛtam:created)
- সত্-একত্ৱ-ৱিলোকনেন (sat-ekatva-vilokanena)by the vision of oneness with Existence (sat:Existence | ekatva:oneness | vilokanena:by the vision)
নিৰাশা চ নিৰীহা চ নিত্যমেকান্তশীলতা ॥ 367॥
- যোগস্য প্ৰথম-দ্ৱাৰম্ (yogasya prathama-dvāram)the first gate of yoga (yogasya:of yoga | prathama:first | dvāram:gate)
- ৱাক্-নিৰোধঃ (vāk-nirodhaḥ)restraint of speech (vāk:speech | nirodhaḥ:restraint)
- অপৰিগ্ৰহঃ (aparigrahaḥ)non-possessiveness
- নিৰাশা (nirāśā)freedom from expectation
- চ (ca)and
- নিৰীহা (nirīhā)freedom from desire
- চ (ca)and
- নিত্যম্ একান্ত-শীলতা (nityam ekānta-śīlatā)constant love of solitude (nityam:always | ekānta:solitude | śīlatā:disposition)
সংৰোধে কৰণং শমেন ৱিলযং যাযাদহংৱাসনা ।
তেনানন্দৰসানুভূতিৰচলা ব্ৰাহ্মী সদা যোগিনঃ
তস্মাচ্চিত্তনিৰোধ এৱ সততং কাৰ্যঃ প্ৰযত্নো মুনেঃ ॥ 368॥
- একান্ত-স্থিতিঃ (ekānta-sthitiḥ)abiding in solitude (ekānta:solitude | sthitiḥ:abiding)
- ইন্দ্ৰিয-উপৰমণে (indriya-uparamaṇe)in the withdrawal of the senses (indriya:senses | uparamaṇe:in the withdrawal)
- হেতুঃ (hetuḥ)the cause
- দমঃ (damaḥ)self-control
- চেতসঃ সংৰোধে (cetasaḥ saṃrodhe)in the restraint of the mind (cetasaḥ:of the mind | saṃrodhe:in the restraint)
- কৰণম্ (karaṇam)the instrument
- শমেন (śamena)through inner tranquility
- ৱিলযং যাদ্ (vilayaṃ yāyāt)would dissolve (vilayam:dissolution | yāyāt:would go to)
- অহং-ৱাসনা (ahaṃ-vāsanā)the ego-tendency (aham:I | vāsanā:tendency)
- তেন (tena)thereby
- আনন্দ-ৰস-অনুভূতিঃ (ānanda-rasa-anubhūtiḥ)the experience of the essence of bliss (ānanda:bliss | rasa:essence | anubhūtiḥ:experience)
- অচলা (acalā)unshakeable
- ব্ৰাহ্মী (brāhmī)of Brahman
- সদা যোগিনঃ (sadā yoginaḥ)always for the yogi (sadā:always | yoginaḥ:of the yogi)
- তস্মাত্ (tasmāt)therefore
- চিত্ত-নিৰোধঃ এৱ (citta-nirodhaḥ eva)restraint of the mind alone (citta:mind | nirodhaḥ:restraint | eva:alone)
- সততং কাৰ্যঃ (satataṃ kāryaḥ)should be constantly done (satatam:constantly | kāryaḥ:to be done)
- প্ৰযত্নঃ মুনেঃ (prayatnaḥ muneḥ)the effort of the sage (prayatnaḥ:effort | muneḥ:of the sage)
ৱাচং নিযচ্ছাত্মনি তং নিযচ্ছ
বুদ্ধৌ ধিযং যচ্ছ চ বুদ্ধিসাক্ষিণি ।
তং চাপি পূৰ্ণাত্মনি নিৰ্ৱিকল্পে
ৱিলাপ্য শান্তিং পৰমাং ভজস্ৱ ॥ 369॥
- ৱাচম্ নিযচ্ছ (vācam niyaccha)restrain speech (vācam:speech | niyaccha:restrain)
- আত্মনি (ātmani)in the mind
- তম্ নিযচ্ছ (tam niyaccha)restrain that (tam:that | niyaccha:restrain)
- বুদ্ধৌ (buddhau)in the intellect
- ধিযম্ যচ্ছ (dhiyam yaccha)merge the intellect (dhiyam:intellect | yaccha:merge/restrain)
- বুদ্ধি-সাক্ষিণি (buddhi-sākṣiṇi)in the witness of the intellect (buddhi:intellect | sākṣiṇi:in the witness)
- তম্ চ অপি (tam ca api)and that also (tam:that | ca:and | api:also)
- পূৰ্ণ-আত্মনি নিৰ্ৱিকল্পে (pūrṇa-ātmani nirvikalpe)in the complete Self free from modifications (pūrṇa:complete/full | ātmani:in the Self | nirvikalpe:free from modifications)
- ৱিলাপ্য (vilāpya)having dissolved
- শান্তিম্ পৰমাম্ ভজস্ৱ (śāntim paramām bhajasva)attain supreme peace (śāntim:peace | paramām:supreme | bhajasva:attain/enjoy)
যৈৰ্যৈৰ্ৱৃত্তেঃসমাযোগস্তত্তদ্ভাৱোঽস্য যোগিনঃ ॥ 370॥
- দেহ-প্ৰাণ-ইন্দ্ৰিয-মনো-বুদ্ধি-আদিভিঃ (deha-prāṇa-indriya-mano-buddhi-ādibhiḥ)with body, vital breath, senses, mind, intellect, etc. (deha:body | prāṇa:vital breath | indriya:senses | manas:mind | buddhi:intellect | ādibhiḥ:etc.)
- উপাধিভিঃ (upādhibhiḥ)with limiting adjuncts
- যৈঃ যৈঃ (yaiḥ yaiḥ)with whichever
- ৱৃত্তেঃ সমাযোগঃ (vṛtteḥ samāyogaḥ)association of the mind's modification (vṛtteḥ:of the mental modification | samāyogaḥ:association)
- তত্-তদ্-ভাৱঃ (tat-tad-bhāvaḥ)that corresponding state (tat:that | tad:that | bhāvaḥ:state)
- অস্য যোগিনঃ (asya yoginaḥ)of this yogi (asya:of this | yoginaḥ:of the yogi)
সন্দৃশ্যতে সদানন্দৰসানুভৱৱিপ্লৱঃ ॥ 371॥
- তত্-নিৱৃত্ত্যা (tat-nivṛttyā)by the cessation of that (tat:that | nivṛttyā:by cessation)
- মুনেঃ (muneḥ)of the sage
- সম্যক্ সৰ্ৱ-উপৰমণম্ (samyak sarva-uparamaṇam)complete cessation of all (samyak:complete | sarva:all | uparamaṇam:cessation)
- সুখম্ (sukham)bliss
- সংদৃশ্যতে (saṃdṛśyate)is perceived
- সদা-আনন্দ-ৰস-অনুভৱ-ৱিপ্লৱঃ (sadā-ānanda-rasa-anubhava-viplavaḥ)flood of the experience of the essence of eternal bliss (sadā:eternal | ānanda:bliss | rasa:essence | anubhava:experience | viplavaḥ:flood)
ত্যজত্যন্তৰ্বহিঃসঙ্গং ৱিৰক্তস্তু মুমুক্ষযা ॥ 372॥
- অন্তঃ-ত্যাগঃ (antaḥ-tyāgaḥ)inner renunciation (antaḥ:inner | tyāgaḥ:renunciation)
- বহিঃ-ত্যাগঃ (bahiḥ-tyāgaḥ)outer renunciation (bahiḥ:outer | tyāgaḥ:renunciation)
- ৱিৰক্তস্য এৱ (viraktasya eva)only for the dispassionate one (viraktasya:of the dispassionate one | eva:only)
- যুজ্যতে (yujyate)is appropriate
- ত্যজতি (tyajati)abandons
- অন্তৰ্-বহিঃ-সঙ্গম্ (antar-bahiḥ-saṅgam)inner and outer attachment (antar:inner | bahiḥ:outer | saṅgam:attachment)
- ৱিৰক্তঃ তু (viraktaḥ tu)the dispassionate one indeed (viraktaḥ:dispassionate one | tu:indeed)
- মুমুক্ষযা (mumukṣayā)through desire for liberation
ৱিৰক্ত এৱ শক্নোতি ত্যক্তুং ব্ৰহ্মণি নিষ্ঠিতঃ ॥ 373॥
- বহিঃ তু (bahiḥ tu)externally indeed (bahiḥ:externally | tu:indeed)
- ৱিষযৈঃ সঙ্গম্ (viṣayaiḥ saṅgam)attachment to sense objects (viṣayaiḥ:with sense objects | saṅgam:attachment)
- তথা অন্তঃ (tathā antaḥ)likewise internally (tathā:likewise | antaḥ:internally)
- অহম্-আদিভিঃ (aham-ādibhiḥ)with ego and the rest (aham:ego | ādibhiḥ:with the rest)
- ৱিৰক্তঃ এৱ (viraktaḥ eva)only the dispassionate one (viraktaḥ:dispassionate one | eva:only)
- শক্নোতি ত্যক্তুম্ (śaknoti tyaktum)is able to renounce (śaknoti:is able | tyaktum:to renounce)
- ব্ৰহ্মণি নিষ্ঠিতঃ (brahmaṇi niṣṭhitaḥ)established in Brahman (brahmaṇi:in Brahman | niṣṭhitaḥ:established)
পক্ষৌ ৱিজানীহি ৱিচক্ষণ ত্ৱম্ ।
ৱিমুক্তিসৌধাগ্ৰলতাধিৰোহণং
তাভ্যাং ৱিনা নান্যতৰেণ সিধ্যতি ॥ 374॥
- ৱৈৰাগ্য-বোধৌ (vairāgya-bodhau)dispassion and knowledge (vairāgya:dispassion | bodhau:knowledge, the two)
- পুৰুষস্য (puruṣasya)of a person
- পক্ষিৱত্ পক্ষৌ (pakṣivat pakṣau)like the two wings of a bird (pakṣivat:like a bird | pakṣau:two wings)
- ৱিজানীহি (vijānīhi)know
- ৱিচক্ষণ ত্ৱম্ (vicakṣaṇa tvam)O wise one, you (vicakṣaṇa:wise one | tvam:you)
- ৱিমুক্তি-সৌধ-অগ্ৰ-লতা-অধিৰোহণম্ (vimukti-saudha-agra-latā-adhirohaṇam)climbing the creeper atop the palace of liberation (vimukti:liberation | saudha:palace | agra:top | latā:creeper | adhirohaṇam:climbing)
- তাভ্যাম্ ৱিনা (tābhyām vinā)without these two (tābhyām:by these two | vinā:without)
- ন অন্যতৰেণ সিধ্যতি (na anyatareṇa sidhyati)is not accomplished by one alone (na:not | anyatareṇa:by one or the other | sidhyati:is accomplished)
সমাহিতস্যৈৱ দৃঢপ্ৰবোধঃ ।
প্ৰবুদ্ধতত্ত্ৱস্য হি বন্ধমুক্তিঃ
মুক্তাত্মনো নিত্যসুখানুভূতিঃ ॥ 375॥
- অত্যন্ত-ৱৈৰাগ্যৱতঃ সমাধিঃ (atyanta-vairāgyavataḥ samādhiḥ)for one possessing intense dispassion, there is Samadhi (atyanta:intense | vairāgya:dispassion | vataḥ:one possessing | samādhiḥ:absorption)
- সমাহিতস্য এৱ (samāhitasya eva)only for one absorbed (samāhitasya:of one absorbed | eva:only)
- দৃঢ-প্ৰবোধঃ (dṛḍha-prabodhaḥ)firm awakening (dṛḍha:firm | prabodhaḥ:awakening)
- প্ৰবুদ্ধ-তত্ত্ৱস্য হি (prabuddha-tattvasya hi)indeed for one awakened to the Truth (prabuddha:awakened | tattvasya:of the Truth | hi:indeed)
- বন্ধ-মুক্তিঃ (bandha-muktiḥ)freedom from bondage (bandha:bondage | muktiḥ:liberation)
- মুক্ত-আত্মনঃ (mukta-ātmanaḥ)for the liberated Self (mukta:liberated | ātmanaḥ:of the Self)
- নিত্য-সুখ-অনুভূতিঃ (nitya-sukha-anubhūtiḥ)experience of eternal bliss (nitya:eternal | sukha:bliss | anubhūtiḥ:experience)
তচ্চেচ্ছুদ্ধতৰাত্মবোধসহিতং স্ৱাৰাজ্যসাম্ৰাজ্যধুক্ ।
এতদ্দ্ৱাৰমজস্ৰমুক্তিযুৱতেৰ্যস্মাত্ত্ৱমস্মাত্পৰং
সৰ্ৱত্ৰাস্পৃহযা সদাত্মনি সদা প্ৰজ্ঞাং কুৰু শ্ৰেযসে ॥ 376॥
- ৱৈৰাগ্যাত্ (vairāgyāt)from dispassion
- ন পৰং সুখস্য জনকম্ (na paraṃ sukhasya janakam)no greater producer of happiness (na:not | param:greater | sukhasya:of happiness | janakam:producer)
- পশ্যামি (paśyāmi)I see
- ৱশ্য-আত্মনঃ (vaśya-ātmanaḥ)for one whose mind is controlled (vaśya:controlled | ātmanaḥ:of the self/mind)
- তত্ চেত্ শুদ্ধতৰ-আত্ম-বোধ-সহিতম্ (tat cet śuddhatara-ātma-bodha-sahitam)if that is combined with purer Self-knowledge (tat:that | cet:if | śuddhatara:purer | ātma:Self | bodha:knowledge | sahitam:combined with)
- স্ৱ-ৰাজ্য-সাম্ৰাজ্য-ধুক্ (sva-rājya-sāmrājya-dhuk)bestower of self-sovereignty and supreme dominion (sva:own | rājya:kingdom | sāmrājya:empire | dhuk:bestower)
- এতত্ দ্ৱাৰম্ (etat dvāram)this is the door (etat:this | dvāram:door)
- অজস্ৰম্-উক্তি-যুৱতেঃ (ajasram-ukti-yuvateḥ)of the ever-flowing maiden of liberation (ajasram:perpetual | ukti:speech/liberation | yuvateḥ:of the maiden)
- যস্মাত্ ত্ৱম্ অস্মাত্ পৰম্ (yasmāt tvam asmāt param)since you are beyond this (yasmāt:since | tvam:you | asmāt:from this | param:beyond)
- সৰ্ৱত্ৰ অস্পৃহযা (sarvatra aspṛhayā)with desirelessness everywhere (sarvatra:everywhere | aspṛhayā:with desirelessness)
- সদা আত্মনি (sadā ātmani)always in the Self (sadā:always | ātmani:in the Self)
- সদা প্ৰজ্ঞাং কুৰু (sadā prajñāṃ kuru)always establish wisdom (sadā:always | prajñām:wisdom | kuru:make/establish)
- শ্ৰেযসে (śreyase)for the highest good
স্ত্যক্ত্ৱা জাতিকুলাশ্ৰমেষ্ৱভিমতিং মুঞ্চাতিদূৰাত্ক্ৰিযাঃ ।
দেহাদাৱসতি ত্যজাত্মধিষণাং প্ৰজ্ঞাং কুৰুষ্ৱাত্মনি
ত্ৱং দ্ৰষ্টাস্যমনোঽসি নিৰ্দ্ৱযপৰং ব্ৰহ্মাসি যদ্ৱস্তুতঃ ॥ 377॥
- আশাম্ ছিন্ধি (āśāṃ chindhi)cut off desire (āśām:desire | chindhi:cut)
- ৱিষোপমেষু ৱিষযেষু (viṣopameṣu viṣayeṣu)in sense objects that are like poison (viṣa:poison | upameṣu:comparable to | viṣayeṣu:in sense objects)
- এষা এৱ মৃত্যোঃ কৃতিঃ (eṣā eva mṛtyoḥ kṛtiḥ)this alone is the work of death (eṣā:this | eva:alone | mṛtyoḥ:of death | kṛtiḥ:work)
- ত্যক্ত্ৱা (tyaktvā)having abandoned
- জাতি-কুল-আশ্ৰমেষু অভিমতিম্ (jāti-kula-āśrameṣu abhimatim)pride in caste, family and stages of life (jāti:caste | kula:family | āśrameṣu:in stages of life | abhimatim:pride)
- মুঞ্চ অতিদূৰাত্ ক্ৰিযাঃ (muñca atidūrāt kriyāḥ)give up actions from afar (muñca:give up | atidūrāt:from very far | kriyāḥ:actions)
- দেহ-আদৌ অৱসতি (deha-ādau avasati)dwelling in the body etc. (deha:body | ādau:etc. | avasati:dwelling)
- ত্যজ আত্ম-ধিষণাম্ (tyaja ātma-dhiṣaṇām)abandon the notion of self (tyaja:abandon | ātma:self | dhiṣaṇām:notion)
- প্ৰজ্ঞাম্ কুৰুষ্ৱ আত্মনি (prajñāṃ kuruṣva ātmani)fix your awareness in the Self (prajñām:awareness | kuruṣva:make/fix | ātmani:in the Self)
- ত্ৱম্ দ্ৰষ্টা অসি (tvam draṣṭā asi)you are the witness (tvam:you | draṣṭā:witness | asi:are)
- অমনঃ অসি (amanaḥ asi)you are beyond mind (amanaḥ:without mind | asi:are)
- নিৰ্দ্ৱয-পৰম্ ব্ৰহ্ম অসি (nirdvaya-param brahma asi)you are the non-dual supreme Brahman (nirdvaya:non-dual | param:supreme | brahma:Brahman | asi:are)
- যত্ ৱস্তুতঃ (yad vastutaḥ)which is in reality (yad:which | vastutaḥ:in reality)
লক্ষ্যে ব্ৰহ্মণি মানসং দৃঢতৰং সংস্থাপ্য বাহ্যেন্দ্ৰিযং
স্ৱস্থানে ৱিনিৱেশ্য নিশ্চলতনুশ্চোপেক্ষ্য দেহস্থিতিম্ ।
ব্ৰহ্মাত্মৈক্যমুপেত্য তন্মযতযা চাখণ্ডৱৃত্ত্যাঽনিশং
ব্ৰহ্মানন্দৰসং পিবাত্মনি মুদা শূন্যৈঃ কিমন্যৈৰ্ভৃশম্ ॥ 378॥
- লক্ষ্যে ব্ৰহ্মণি (lakṣye brahmaṇi)on the goal, Brahman (lakṣye:on the goal | brahmaṇi:on Brahman)
- মানসম্ দৃঢতৰম্ সংস্থাপ্য (mānasam dṛḍhataram saṃsthāpya)firmly fixing the mind (mānasam:mind | dṛḍhataram:more firmly | saṃsthāpya:having fixed)
- বাহ্য-ইন্দ্ৰিযম্ (bāhya-indriyam)the external senses (bāhya:external | indriyam:senses)
- স্ৱ-স্থানে ৱিনিৱেশ্য (sva-sthāne viniveśya)placing in their own place (sva:own | sthāne:in place | viniveśya:having placed)
- নিশ্চল-তনুঃ চ (niścala-tanuḥ ca)and with motionless body (niścala:motionless | tanuḥ:body | ca:and)
- উপেক্ষ্য দেহ-স্থিতিম্ (upekṣya deha-sthitim)disregarding the condition of the body (upekṣya:disregarding | deha:body | sthitim:condition)
- ব্ৰহ্ম-আত্ম-ঐক্যম্ উপেত্য (brahma-ātma-aikyam upetya)attaining the unity of Brahman and Self (brahma:Brahman | ātma:Self | aikyam:unity | upetya:having attained)
- তত্-মাযতযা চ (tat-māyatayā ca)through identity with That (tat:That | māyatayā:through identity | ca:and)
- অখণ্ড-ৱৃত্ত্যা অনিশম্ (akhaṇḍa-vṛttyā aniśam)with unbroken thought constantly (akhaṇḍa:unbroken | vṛttyā:with thought | aniśam:constantly)
- ব্ৰহ্ম-আনন্দ-ৰসম্ পিব (brahma-ānanda-rasam piba)drink the bliss-essence of Brahman (brahma:Brahman | ānanda:bliss | rasam:essence | piba:drink)
- আত্মনি মুদা (ātmani mudā)in the Self with joy (ātmani:in the Self | mudā:with joy)
- শূন্যৈঃ কিম্ অন্যৈঃ ভৃশম্ (śūnyaiḥ kim anyaiḥ bhṛśam)what use are other empty things exceedingly (śūnyaiḥ:with empty things | kim:what | anyaiḥ:with others | bhṛśam:exceedingly)
অনাত্মচিন্তনং ত্যক্ত্ৱা কশ্মলং দুঃখকাৰণম্ ।
চিন্তযাত্মানমানন্দৰূপং যন্মুক্তিকাৰণম্ ॥ 379॥
- অনাত্ম-চিন্তনম্ (anātma-cintanam)thinking of the non-Self (anātma:non-Self | cintanam:thinking)
- ত্যক্ত্ৱা (tyaktvā)having abandoned
- কশ্মলম্ (kaśmalam)impurity
- দুঃখ-কাৰণম্ (duḥkha-kāraṇam)the cause of sorrow (duḥkha:sorrow | kāraṇam:cause)
- চিন্তয (cintaya)meditate upon
- আত্মানম্ (ātmānam)the Self
- আনন্দ-ৰূপম্ (ānanda-rūpam)whose nature is bliss (ānanda:bliss | rūpam:nature, form)
- যত্ মুক্তি-কাৰণম্ (yat mukti-kāraṇam)which is the cause of liberation (yat:which | mukti:liberation | kāraṇam:cause)
ৱিজ্ঞানকোশো ৱিলসত্যজস্ৰম্ । ৱিজ্ঞানকোশে
লক্ষ্যং ৱিধাযৈনমসদ্ৱিলক্ষণ-
মখণ্ডৱৃত্ত্যাঽঽত্মতযাঽনুভাৱয ॥ 380॥
- এষঃ স্ৱযং-জ্যোতিঃ (eṣaḥ svayaṃ-jyotiḥ)this self-luminous one (eṣaḥ:this | svayam:self | jyotiḥ:light)
- অশেষ-সাক্ষী (aśeṣa-sākṣī)witness of all (aśeṣa:all | sākṣī:witness)
- ৱিজ্ঞান-কোশঃ (vijñāna-kośaḥ)the intellectual sheath (vijñāna:intellect | kośaḥ:sheath)
- ৱিলসতি অজস্ৰম্ (vilasati ajasram)shines constantly (vilasati:shines | ajasram:constantly)
- লক্ষ্যম্ ৱিধায (lakṣyam vidhāya)making it the target (lakṣyam:target | vidhāya:having made)
- এনম্ অসত্-ৱিলক্ষণম্ (enam asat-vilakṣaṇam)this one distinct from the unreal (enam:this | asat:unreal | vilakṣaṇam:distinct from)
- অখণ্ড-ৱৃত্ত্যা (akhaṇḍa-vṛttyā)through unbroken cognition (akhaṇḍa:unbroken | vṛttyā:through the mental modification)
- আত্মতযা অনুভাৱয (ātmatayā anubhāvaya)realize as the Self (ātmatayā:as the Self | anubhāvaya:realize)
উল্লেখযন্ৱিজানীযাত্স্ৱস্ৱৰূপতযা স্ফুটম্ ॥ 381॥
- এতম্ (etam)this
- অচ্ছিন্নযা ৱৃত্ত্যা (acchinnayā vṛttyā)by an unbroken mental modification (acchinnayā:unbroken | vṛttyā:by mental modification)
- প্ৰত্যয-অন্তৰ-শূন্যযা (pratyaya-antara-śūnyayā)devoid of any other thought (pratyaya:thought | antara:other | śūnyayā:devoid of)
- উল্লেখযন্ (ullekhayan)manifesting, bringing to awareness
- ৱিজানীযাত্ (vijānīyāt)one should know clearly
- স্ৱ-স্ৱৰূপতযা (sva-svarūpatayā)as one's own nature (sva:own | svarūpatayā:as the essential nature)
- স্ফুটম্ (sphuṭam)clearly, distinctly
উদাসীনতযা তেষু তিষ্ঠেত্স্ফুটঘটাদিৱত্ ॥ 382॥
- অত্ৰ আত্মত্ৱম্ (atra ātmatvam)selfhood here (atra:here | ātmatvam:selfhood)
- দৃঢী-কুৰ্ৱন্ (dṛḍhī-kurvan)making firm (dṛḍhī:firm | kurvan:making)
- অহম্-আদিষু (aham-ādiṣu)in the ego etc. (aham:ego | ādiṣu:in the etc.)
- সংত্যজন্ (saṃtyajan)abandoning
- উদাসীনতযা (udāsīnatayā)with indifference
- তেষু (teṣu)towards them
- তিষ্ঠেত্ (tiṣṭhet)one should remain
- স্ফুট-ঘট-আদিৱত্ (sphuṭa-ghaṭa-ādivat)like a broken pot etc. (sphuṭa:broken | ghaṭa:pot | ādivat:like etc.)
ৱিশুদ্ধমন্তঃকৰণং স্ৱৰূপে
নিৱেশ্য সাক্ষিণ্যৱবোধমাত্ৰে ।
শনৈঃ শনৈৰ্নিশ্চলতামুপানযন্
পূৰ্ণং স্ৱমেৱানুৱিলোকযেত্ততঃ ॥ 383॥
- ৱিশুদ্ধম্ অন্তঃকৰণম্ (viśuddham antaḥkaraṇam)the purified inner instrument (viśuddham:purified | antaḥkaraṇam:inner instrument/mind)
- স্ৱৰূপে নিৱেশ্য (svarūpe niveśya)fixing in one's own nature (svarūpe:in one's own nature | niveśya:fixing/placing)
- সাক্ষিণি অৱবোধ-মাত্ৰে (sākṣiṇi avabodha-mātre)in the Witness which is pure awareness alone (sākṣiṇi:in the Witness | avabodha:awareness | mātre:alone/only)
- শনৈঃ শনৈঃ (śanaiḥ śanaiḥ)slowly, gradually (śanaiḥ:slowly | śanaiḥ:slowly)
- নিশ্চলতাম্ উপানযন্ (niścalatām upānayan)bringing to stillness (niścalatām:stillness | upānayan:bringing)
- পূৰ্ণম্ স্ৱম্ এৱ (pūrṇam svam eva)the complete Self alone (pūrṇam:complete/full | svam:one's own Self | eva:alone/indeed)
- অনু-ৱিলোকযেত্ ততঃ (anu-vilokayet tataḥ)then one should behold (anu:following/continuously | vilokayet:should behold | tataḥ:then)
দেহেন্দ্ৰিযপ্ৰাণমনোঽহমাদিভিঃ
স্ৱাজ্ঞানক্লৃপ্তৈৰখিলৈৰুপাধিভিঃ ।
ৱিমুক্তমাত্মানমখণ্ডৰূপং
পূৰ্ণং মহাকাশমিৱাৱলোকযেত্ ॥ 384॥
- দেহ-ইন্দ্ৰিয-প্ৰাণ-মনঃ-অহম্-আদিভিঃ (deha-indriya-prāṇa-manaḥ-aham-ādibhiḥ)from body, senses, vital force, mind, ego, etc. (deha:body | indriya:senses | prāṇa:vital force | manaḥ:mind | aham:ego | ādibhiḥ:etc.)
- স্ৱ-অজ্ঞান-কৢপ্তৈঃ (sva-ajñāna-kḷptaiḥ)created by one's own ignorance (sva:one's own | ajñāna:ignorance | kḷptaiḥ:created)
- অখিলৈঃ উপাধিভিঃ (akhilaiḥ upādhibhiḥ)from all limiting adjuncts (akhilaiḥ:all | upādhibhiḥ:limiting adjuncts)
- ৱিমুক্তম্ আত্মানম্ (vimuktam ātmānam)the Self freed (vimuktam:freed | ātmānam:Self)
- অখণ্ড-ৰূপম্ (akhaṇḍa-rūpam)of indivisible nature (akhaṇḍa:indivisible | rūpam:form/nature)
- পূৰ্ণম্ (pūrṇam)complete
- মহা-আকাশম্ ইৱ (mahā-ākāśam iva)like the infinite sky (mahā:great | ākāśam:sky/space | iva:like)
- অৱলোকযেত্ (avalokayet)one should perceive
গগনমুপাধিশতৈৰ্ৱিমুক্তমেকম্ ।
ভৱতি ন ৱিৱিধং তথৈৱ শুদ্ধং
পৰমহমাদিৱিমুক্তমেকমেৱ ॥ 385॥
- ঘট-কলশ-কুসূল-সূচি-মুখ্যৈঃ (ghaṭa-kalaśa-kusūla-sūci-mukhyaiḥ)by pot, jar, granary, needle and such (ghaṭa:pot | kalaśa:jar | kusūla:granary | sūci:needle | mukhyaiḥ:chief ones, etc.)
- গগনম্ (gaganam)the sky
- উপাধি-শতৈঃ (upādhi-śataiḥ)by hundreds of limiting adjuncts (upādhi:limiting adjunct | śataiḥ:by hundreds)
- ৱিমুক্তম্ একম্ (vimuktam ekam)free and one (vimuktam:free | ekam:one)
- ভৱতি ন ৱিৱিধম্ (bhavati na vividham)does not become manifold (bhavati:becomes | na:not | vividham:manifold)
- তথা এৱ (tathā eva)in the same way (tathā:thus | eva:indeed)
- শুদ্ধম্ (śuddham)pure
- পৰম্ (param)the Supreme
- অহম্-আদি-ৱিমুক্তম্ (aham-ādi-vimuktam)free from ego and the rest (aham:I, ego | ādi:etc. | vimuktam:free from)
- একম্ এৱ (ekam eva)one alone (ekam:one | eva:alone)
ততঃ পূৰ্ণং স্ৱমাত্মানং পশ্যেদেকাত্মনা স্থিতম্ ॥ 386॥
- ব্ৰহ্ম-আদি-স্তম্ব-পৰ্যন্তাঃ (brahmādi-stamba-paryantāḥ)from Brahma down to a blade of grass (brahmā:Brahma | ādi:beginning | stamba:grass | paryantāḥ:extending to)
- মৃষা-মাত্ৰাঃ (mṛṣā-mātrāḥ)mere illusions (mṛṣā:false | mātrāḥ:merely)
- উপাধযঃ (upādhayaḥ)limiting adjuncts
- ততঃ (tataḥ)therefore
- পূৰ্ণম্ (pūrṇam)complete
- স্ৱম্ আত্মানম্ (svam ātmānam)one's own Self (svam:own | ātmānam:Self)
- পশ্যেত্ (paśyet)one should see
- এক-আত্মনা স্থিতম্ (eka-ātmanā sthitam)established as the one Self (eka:one | ātmanā:as Self | sthitam:established)
তত্তন্মাত্ৰং নৈৱ তস্মাদ্ৱিভিন্নম্ ।
ভ্ৰান্তেৰ্নাশে ভাতি দৃষ্টাহিতত্ত্ৱং (পাঠভেদঃ - ভ্ৰান্তিদৃষ্টা)
ৰজ্জুস্তদ্ৱদ্ৱিশ্ৱমাত্মস্ৱৰূপম্ ॥ 387॥
- যত্ৰ ভ্ৰান্ত্যা কল্পিতম্ (yatra bhrāntyā kalpitam)where something is imagined through delusion (yatra:where | bhrāntyā:through delusion | kalpitam:imagined)
- তত্ ৱিৱেকে (tat viveke)that upon discrimination (tat:that | viveke:upon discrimination)
- তত্-তন্-মাত্ৰম্ (tat-tan-mātram)is only that itself (tat:that | tan:that very | mātram:only)
- ন এৱ তস্মাত্ ৱিভিন্নম্ (na eva tasmāt vibhinnam)not at all different from it (na:not | eva:indeed | tasmāt:from that | vibhinnam:different)
- ভ্ৰান্তেঃ নাশে (bhrānteḥ nāśe)upon destruction of delusion (bhrānteḥ:of delusion | nāśe:upon destruction)
- ভাতি দৃষ্টা হি তত্ত্ৱম্ (bhāti dṛṣṭā hi tattvam)the reality seen shines forth (bhāti:shines | dṛṣṭā:seen | hi:indeed | tattvam:reality)
- ৰজ্জুঃ তদ্ৱত্ (rajjuḥ tadvat)like the rope (rajjuḥ:rope | tadvat:in that manner)
- ৱিশ্ৱম্ আত্ম-স্ৱৰূপম্ (viśvam ātma-svarūpam)the universe is the nature of the Self (viśvam:universe | ātma:Self | svarūpam:own nature)
স্ৱযং ৱিশ্ৱমিদং সৰ্ৱং স্ৱস্মাদন্যন্ন কিঞ্চন ॥ 388॥
- স্ৱযং ব্ৰহ্মা (svayaṃ brahmā)oneself is Brahma (svayam:oneself | brahmā:Brahma the creator)
- স্ৱযং ৱিষ্ণুঃ (svayaṃ viṣṇuḥ)oneself is Vishnu (svayam:oneself | viṣṇuḥ:Vishnu)
- স্ৱযম্ ইন্দ্ৰঃ (svayam indraḥ)oneself is Indra (svayam:oneself | indraḥ:Indra)
- স্ৱযং শিৱঃ (svayaṃ śivaḥ)oneself is Shiva (svayam:oneself | śivaḥ:Shiva)
- স্ৱযং ৱিশ্ৱম্ ইদং সৰ্ৱম্ (svayaṃ viśvam idaṃ sarvam)oneself is this entire universe (svayam:oneself | viśvam:universe | idam:this | sarvam:all)
- স্ৱস্মাত্ অন্যত্ ন কিঞ্চন (svasmāt anyat na kiñcana)nothing whatsoever other than oneself (svasmāt:from oneself | anyat:other | na:not | kiñcana:anything)
স্ৱযং পুৰস্তাত্ স্ৱযমেৱ পশ্চাত্ ।
স্ৱযং হ্যাৱাচ্যাং স্ৱযমপ্যুদীচ্যাং (পাঠভেদঃ - হ্যৱাচ্যাং)
তথোপৰিষ্টাত্স্ৱযমপ্যধস্তাত্ ॥ 389॥
- অন্তঃ স্ৱযম্ (antaḥ svayam)oneself within (antaḥ:within | svayam:oneself)
- চ অপি (ca api)and also (ca:and | api:also)
- বহিঃ স্ৱযম্ (bahiḥ svayam)oneself outside (bahiḥ:outside | svayam:oneself)
- স্ৱযং পুৰস্তাত্ (svayaṃ purastāt)oneself in front (svayam:oneself | purastāt:in front)
- স্ৱযম্ এৱ পশ্চাত্ (svayam eva paścāt)oneself indeed behind (svayam:oneself | eva:indeed | paścāt:behind)
- স্ৱযং হি আৱাচ্যাম্ (svayaṃ hi āvācyām)oneself indeed in the south (svayam:oneself | hi:indeed | āvācyām:in the south)
- স্ৱযম্ অপি উদীচ্যাম্ (svayam api udīcyām)oneself also in the north (svayam:oneself | api:also | udīcyām:in the north)
- তথা উপৰিষ্টাত্ স্ৱযম্ (tathā upariṣṭāt svayam)likewise oneself above (tathā:likewise | upariṣṭāt:above | svayam:oneself)
- অপি অধস্তাত্ (api adhastāt)also below (api:also | adhastāt:below)
সৰ্ৱং স্ৱৰূপেণ জলং যথা তথা ।
চিদেৱ দেহাদ্যহমন্তমেতত্
সৰ্ৱং চিদেৱৈকৰসং ৱিশুদ্ধম্ ॥ 390॥
- তৰঙ্গ-ফেন-ভ্ৰম-বুদ্বুদ-আদি (taraṅga-phena-bhrama-budbuda-ādi)waves, foam, whirlpools, bubbles, etc. (taraṅga:waves | phena:foam | bhrama:whirlpools | budbuda:bubbles | ādi:etc.)
- সৰ্ৱম্ (sarvam)all
- স্ৱৰূপেণ জলম্ (svarūpeṇa jalam)in essence is water (svarūpeṇa:in essence | jalam:water)
- যথা তথা (yathā tathā)just as, so too (yathā:just as | tathā:so too)
- চিত্ এৱ (cit eva)Consciousness alone (cit:Consciousness | eva:alone)
- দেহ-আদি (deha-ādi)body and the rest (deha:body | ādi:etc.)
- অহম্-অন্তম্ (aham-antam)up to the ego (aham:I/ego | antam:up to/ending)
- এতত্ সৰ্ৱম্ (etat sarvam)all this (etat:this | sarvam:all)
- চিত্ এৱ (cit eva)Consciousness alone (cit:Consciousness | eva:alone)
- এক-ৰসম্ (eka-rasam)of one essence (eka:one | rasam:essence)
- ৱিশুদ্ধম্ (viśuddham)absolutely pure
সতোঽন্যন্নাস্ত্যেৱ প্ৰকৃতিপৰসীম্নি স্থিতৱতঃ ।
পৃথক্ কিং মৃত্স্নাযাঃ কলশঘটকুম্ভাদ্যৱগতং
ৱদত্যেষ ভ্ৰান্তস্ত্ৱমহমিতি মাযামদিৰযা ॥ 391॥
- সত্ এৱ ইদম্ (sat eva idam)this is Existence alone (sat:existence | eva:alone | idam:this)
- সৰ্ৱম্ জগত্ (sarvam jagat)the entire world (sarvam:entire | jagat:world)
- অৱগতম্ ৱাক্-মনসযোঃ (avagataṃ vāk-manasayoḥ)known through speech and mind (avagataṃ:known | vāk:speech | manasayoḥ:of the mind)
- সতঃ অন্যত্ ন অস্তি এৱ (sataḥ anyat na asti eva)there is nothing other than Existence (sataḥ:than existence | anyat:other | na:not | asti:is | eva:indeed)
- প্ৰকৃতি-পৰ-সীম্নি স্থিতৱতঃ (prakṛti-para-sīmni sthitavataḥ)for one established beyond the boundary of Nature (prakṛti:nature | para:beyond | sīmni:in the boundary | sthitavataḥ:for one established)
- পৃথক্ কিম্ মৃত্স্নাযাঃ (pṛthak kiṃ mṛtsnāyāḥ)what is separate from clay (pṛthak:separate | kiṃ:what | mṛtsnāyāḥ:from clay)
- কলশ-ঘট-কুম্ভ-আদি-অৱগতম্ (kalaśa-ghaṭa-kumbha-ādi-avagataṃ)known as jar, pot, pitcher, etc. (kalaśa:water-pot | ghaṭa:pot | kumbha:pitcher | ādi:etc. | avagataṃ:known)
- ৱদতি এষঃ ভ্ৰান্তঃ (vadati eṣaḥ bhrāntaḥ)this deluded one speaks (vadati:speaks | eṣaḥ:this | bhrāntaḥ:deluded)
- ত্ৱম্ অহম্ ইতি (tvam aham iti)'you' and 'I' thus (tvam:you | aham:I | iti:thus)
- মাযা-মদিৰযা (māyā-madirayā)intoxicated by the wine of Maya (māyā:illusion | madirayā:by wine/intoxication)
ব্ৰৱীতি দ্ৱৈতৰাহিত্যং মিথ্যাধ্যাসনিৱৃত্তযে ॥ 392॥
- ক্ৰিযা-সমভিহাৰেণ (kriyā-samabhihāreṇa)by repetition of the verb (kriyā:action/verb | samabhihāreṇa:by repetition)
- যত্ৰ ন অন্যত্ (yatra na anyat)where there is nothing else (yatra:where | na:not | anyat:other)
- ইতি শ্ৰুতিঃ (iti śrutiḥ)thus the scripture (iti:thus | śrutiḥ:scripture)
- ব্ৰৱীতি (bravīti)declares
- দ্ৱৈত-ৰাহিত্যম্ (dvaita-rāhityam)absence of duality (dvaita:duality | rāhityam:absence)
- মিথ্যা-অধ্যাস-নিৱৃত্তযে (mithyā-adhyāsa-nivṛttaye)for the removal of false superimposition (mithyā:false | adhyāsa:superimposition | nivṛttaye:for the removal)
নিঃসীমনিঃস্পন্দননিৰ্ৱিকাৰম্ ।
অন্তৰ্বহিঃশূন্যমনন্যমদ্ৱযং
স্ৱযং পৰং ব্ৰহ্ম কিমস্তি বোধ্যম্ ॥ 393॥
- আকাশ-ৱত্ (ākāśa-vat)like space (ākāśa:space | vat:like)
- নিৰ্মল (nirmala)pure
- নিৰ্ৱিকল্পম্ (nirvikalpam)without thought-constructs
- নিঃসীম (niḥsīma)limitless
- নিঃস্পন্দন (niḥspandana)without vibration
- নিৰ্ৱিকাৰম্ (nirvikāram)without modification
- অন্তঃ-বহিঃ-শূন্যম্ (antaḥ-bahiḥ-śūnyam)void of inside and outside (antaḥ:inside | bahiḥ:outside | śūnyam:void)
- অনন্যম্ (ananyam)without another
- অদ্ৱযম্ (advayam)non-dual
- স্ৱযম্ পৰং ব্ৰহ্ম (svayam paraṃ brahma)oneself is the Supreme Brahman (svayam:oneself | param:supreme | brahma:Brahman)
- কিম্ অস্তি বোধ্যম্ (kim asti bodhyam)what remains to be known? (kim:what | asti:is there | bodhyam:to be known)
ব্ৰহ্মৈতজ্জগদাততং নু সকলং ব্ৰহ্মাদ্ৱিতীযং শ্ৰুতিঃ । (পাঠভেদঃ - জগদাপৰাণু সকলং)
ব্ৰহ্মৈৱাহমিতি প্ৰবুদ্ধমতযঃ সন্ত্যক্তবাহ্যাঃ স্ফুটং
ব্ৰহ্মীভূয ৱসন্তি সন্ততচিদানন্দাত্মনৈতদ্ধ্ৰুৱম্ ॥ 394॥
- ৱক্তৱ্যম্ কিমু ৱিদ্যতে (vaktavyam kimu vidyate)what more remains to be said (vaktavyam:to be said | kimu:what indeed | vidyate:exists)
- অত্ৰ বহুধা (atra bahudhā)here in many ways (atra:here | bahudhā:in many ways)
- ব্ৰহ্ম এৱ জীৱঃ স্ৱযম্ (brahma eva jīvaḥ svayam)Brahman itself is the Jiva (brahma:Brahman | eva:itself | jīvaḥ:the individual soul | svayam:oneself)
- ব্ৰহ্ম এতত্ জগত্ আততম্ (brahma etat jagat ātatam)Brahman is this world spread out (brahma:Brahman | etat:this | jagat:world | ātatam:pervaded)
- নু সকলম্ (nu sakalam)indeed all (nu:indeed | sakalam:all)
- ব্ৰহ্ম অদ্ৱিতীযম্ শ্ৰুতিঃ (brahma advitīyam śrutiḥ)Brahman is without a second, so says the Shruti (brahma:Brahman | advitīyam:without a second | śrutiḥ:scripture)
- ব্ৰহ্ম এৱ অহম্ ইতি (brahma eva aham iti)I am Brahman alone, thus (brahma:Brahman | eva:alone | aham:I | iti:thus)
- প্ৰবুদ্ধ-মতযঃ (prabuddha-matayaḥ)those of awakened intellect (prabuddha:awakened | matayaḥ:those with understanding)
- সংত্যক্ত-বাহ্যাঃ (saṃtyakta-bāhyāḥ)having renounced external things (saṃtyakta:having renounced | bāhyāḥ:external)
- স্ফুটম্ (sphuṭam)clearly
- ব্ৰহ্মীভূয ৱসন্তি (brahmībhūya vasanti)becoming Brahman they abide (brahmībhūya:having become Brahman | vasanti:they dwell)
- সন্তত-চিত্-আনন্দ-আত্মনা (santata-cit-ānanda-ātmanā)as the continuous consciousness-bliss Self (santata:continuous | cit:consciousness | ānanda:bliss | ātmanā:as the Self)
- এতত্ ধ্ৰুৱম্ (etat dhruvam)this is certain (etat:this | dhruvam:certain)
জহি মলমযকোশেঽহন্ধিযোত্থাপিতাশাং
প্ৰসভমনিলকল্পে লিঙ্গদেহেঽপি পশ্চাত্ ।
নিগমগদিতকীৰ্তিং নিত্যমানন্দমূৰ্তিং
স্ৱযমিতি পৰিচীয ব্ৰহ্মৰূপেণ তিষ্ঠ ॥ 395॥
- জহি মলম্ (jahi malam)destroy the impurity (jahi:destroy | malam:impurity)
- মাযা-কোশে (māyā-kośe)in the sheath of Maya (māyā:illusion | kośe:in the sheath)
- অহং-ধিযা উত্থাপিতা আশাম্ (ahaṃ-dhiyā utthāpitā āśām)desires raised by ego-based intellect (ahaṃ:ego | dhiyā:by intellect | utthāpitā:raised | āśām:desires)
- প্ৰসভম্ (prasabham)forcibly
- অনিল-কল্পে (anila-kalpe)resembling air (anila:air | kalpe:resembling)
- লিঙ্গ-দেহে অপি (liṅga-dehe api)in the subtle body also (liṅga:subtle | dehe:in the body | api:also)
- পশ্চাত্ (paścāt)afterwards
- নিগম-গদিত-কীৰ্তিম্ (nigama-gadita-kīrtim)whose glory is proclaimed by the Vedas (nigama:Vedas | gadita:proclaimed | kīrtim:glory)
- নিত্যম্ আনন্দ-মূৰ্তিম্ (nityam ānanda-mūrtim)eternal embodiment of bliss (nityam:eternal | ānanda:bliss | mūrtim:embodiment)
- স্ৱযম্ ইতি পৰিচীয (svayam iti paricīya)recognizing oneself as such (svayam:oneself | iti:thus | paricīya:recognizing)
- ব্ৰহ্ম-ৰূপেণ তিষ্ঠ (brahma-rūpeṇa tiṣṭha)abide in the form of Brahman (brahma:Brahman | rūpeṇa:in the form | tiṣṭha:abide)
পৰেভ্যঃ স্যাত্ক্লেশো জননমৰণৱ্যাধিনিলযঃ । (পাঠভেদঃ - ৱ্যাধিনিৰযাঃ)
যদাত্মানং শুদ্ধং কলযতি শিৱাকাৰমচলম্
তদা তেভ্যো মুক্তো ভৱতি হি তদাহ শ্ৰুতিৰপি ॥ 396॥
- শৱ-আকাৰম্ (śava-ākāram)the corpse-like form (śava:corpse | ākāram:form)
- যাৱত্ ভজতি (yāvat bhajati)as long as one identifies with (yāvat:as long as | bhajati:identifies with)
- মনুজঃ (manujaḥ)a human being
- তাৱত্ অশুচিঃ (tāvat aśuciḥ)so long is he impure (tāvat:so long | aśuciḥ:impure)
- পৰেভ্যঃ স্যাত্ ক্লেশঃ (parebhyaḥ syāt kleśaḥ)there is trouble from others (parebhyaḥ:from others | syāt:there is | kleśaḥ:trouble)
- জনন-মৰণ-ৱ্যাধি-নিলযঃ (janana-maraṇa-vyādhi-nilayaḥ)abode of birth, death, and disease (janana:birth | maraṇa:death | vyādhi:disease | nilayaḥ:abode)
- যদা আত্মানম্ (yadā ātmānam)when the Self (yadā:when | ātmānam:the Self)
- শুদ্ধম্ (śuddham)pure
- কলযতি (kalayati)contemplates
- শিৱ-আকাৰম্ (śiva-ākāram)of the nature of Shiva/auspiciousness (śiva:auspicious/Shiva | ākāram:form)
- অচলম্ (acalam)immovable
- তদা তেভ্যঃ মুক্তঃ ভৱতি (tadā tebhyaḥ muktaḥ bhavati)then he becomes free from them (tadā:then | tebhyaḥ:from them | muktaḥ:liberated | bhavati:becomes)
- হি তদা আহ শ্ৰুতিঃ অপি (hi tadā āha śrutiḥ api)indeed the scripture also declares thus (hi:indeed | tadā:thus | āha:declares | śrutiḥ:scripture | api:also)
স্ৱযমেৱ পৰং ব্ৰহ্ম পূৰ্ণমদ্ৱযমক্ৰিযম্ ॥ 397॥
- স্ৱ-আত্মনি (sva-ātmani)in one's own Self (sva:own | ātmani:in the Self)
- আৰোপিত-অশেষ-আভাস-ৱস্তু-নিৰাসতঃ (āropita-aśeṣa-ābhāsa-vastu-nirāsataḥ)by negating all superimposed illusory objects (āropita:superimposed | aśeṣa:all | ābhāsa:illusory appearance | vastu:objects | nirāsataḥ:by negation)
- স্ৱযম্ এৱ (svayam eva)oneself alone (svayam:oneself | eva:alone)
- পৰং ব্ৰহ্ম (paraṃ brahma)the Supreme Brahman (param:supreme | brahma:Brahman)
- পূৰ্ণম্ (pūrṇam)complete
- অদ্ৱযম্ (advayam)non-dual
- অক্ৰিযম্ (akriyam)actionless
পৰাত্মনি ব্ৰহ্মণি নিৰ্ৱিকল্পে ।
ন দৃশ্যতে কশ্চিদযং ৱিকল্পঃ
প্ৰজল্পমাত্ৰঃ পৰিশিষ্যতে যতঃ ॥ 398॥
- সমাহিতাযাম্ সতি (samāhitāyām sati)when absorbed (samāhitāyām:being absorbed | sati:when)
- চিত্ত-ৱৃত্তৌ (citta-vṛttau)in the mental modification (citta:mind | vṛttau:in the modification)
- পৰ-আত্মনি (para-ātmani)in the Supreme Self (para:supreme | ātmani:in the Self)
- ব্ৰহ্মণি নিৰ্ৱিকল্পে (brahmaṇi nirvikalpe)in the undifferentiated Brahman (brahmaṇi:in Brahman | nirvikalpe:without distinction)
- ন দৃশ্যতে (na dṛśyate)is not seen (na:not | dṛśyate:is seen)
- কশ্চিত্ অযম্ ৱিকল্পঃ (kaścit ayam vikalpaḥ)any of this differentiation (kaścit:any | ayam:this | vikalpaḥ:differentiation)
- প্ৰজল্প-মাত্ৰঃ (prajalpa-mātraḥ)mere idle talk (prajalpa:idle talk | mātraḥ:mere)
- পৰিশিষ্যতে যতঃ (pariśiṣyate yataḥ)since it remains (pariśiṣyate:remains | yataḥ:since)
অসত্কল্পো ৱিকল্পোঽযং ৱিশ্ৱমিত্যেকৱস্তুনি ।
নিৰ্ৱিকাৰে নিৰাকাৰে নিৰ্ৱিশেষে ভিদা কুতঃ ॥ 399॥
- অসত্-কল্পঃ (asat-kalpaḥ)unreal imagination (asat:unreal | kalpaḥ:imagination)
- ৱিকল্পঃ অযম্ (vikalpaḥ ayam)this differentiation (vikalpaḥ:differentiation | ayam:this)
- ৱিশ্ৱম্ ইতি (viśvam iti)called the universe (viśvam:universe | iti:thus)
- এক-ৱস্তুনি (eka-vastuni)in the one Reality (eka:one | vastuni:in the Reality)
- নিৰ্ৱিকাৰে (nirvikāre)in the changeless
- নিৰাকাৰে (nirākāre)in the formless
- নিৰ্ৱিশেষে (nirviśeṣe)in the attributeless
- ভিদা কুতঃ (bhidā kutaḥ)whence any difference (bhidā:difference | kutaḥ:whence)
নিৰ্ৱিকাৰে নিৰাকাৰে নিৰ্ৱিশেষে ভিদা কুতঃ ॥ 400॥
- দ্ৰষ্টৃ-দৰ্শন-দৃশ্য-আদি-ভাৱ-শূন্য (draṣṭṛ-darśana-dṛśya-ādi-bhāva-śūnya)devoid of the distinctions of seer, seeing, seen, etc. (draṣṭṛ:seer | darśana:seeing | dṛśya:seen | ādi:etc. | bhāva:distinctions | śūnya:devoid of)
- এক-ৱস্তুনি (eka-vastuni)in the One Reality (eka:one | vastuni:in the reality)
- নিৰ্ৱিকাৰে (nirvikāre)changeless
- নিৰাকাৰে (nirākāre)formless
- নিৰ্ৱিশেষে (nirviśeṣe)without distinctions
- ভিদা কুতঃ (bhidā kutaḥ)whence can there be difference? (bhidā:difference | kutaḥ:whence)
নিৰ্ৱিকাৰে নিৰাকাৰে নিৰ্ৱিশেষে ভিদা কুতঃ ॥ 401॥
- কল্প-অৰ্ণৱ ইৱ (kalpa-arṇava iva)like the ocean of cosmic dissolution (kalpa:cosmic cycle | arṇava:ocean | iva:like)
- অত্যন্ত-পৰিপূৰ্ণ-এক-ৱস্তুনি (atyanta-paripūrṇa-eka-vastuni)in the one completely full reality (atyanta:extremely | paripūrṇa:completely full | eka:one | vastuni:in the reality)
- নিৰ্ৱিকাৰে (nirvikāre)in that which is changeless
- নিৰাকাৰে (nirākāre)in that which is formless
- নিৰ্ৱিশেষে (nirviśeṣe)in that which is without distinction
- ভিদা কুতঃ (bhidā kutaḥ)whence is difference? (bhidā:difference | kutaḥ:whence)
অদ্ৱিতীযে পৰে তত্ত্ৱে নিৰ্ৱিশেষে ভিদা কুতঃ ॥ 402॥
- তেজসি ইৱ তমঃ (tejasi iva tamaḥ)like darkness in light (tejasi:in light | iva:like | tamaḥ:darkness)
- যত্ৰ প্ৰলীনম্ (yatra pralīnam)where it is dissolved (yatra:where | pralīnam:dissolved)
- ভ্ৰান্তি-কাৰণম্ (bhrānti-kāraṇam)the cause of delusion (bhrānti:delusion | kāraṇam:cause)
- অদ্ৱিতীযে পৰে তত্ত্ৱে (advitīye pare tattve)in the non-dual supreme Reality (advitīye:non-dual | pare:supreme | tattve:in Reality)
- নিৰ্ৱিশেষে (nirviśeṣe)without distinction
- ভিদা কুতঃ (bhidā kutaḥ)whence is difference (bhidā:difference | kutaḥ:whence)
সুষুপ্তৌ সুখমাত্ৰাযাং ভেদঃ কেনাৱলোকিতঃ ॥ 403॥
- এক-আত্মকে পৰে তত্ত্ৱে (eka-ātmake pare tattve)in the supreme Reality which is one Self (eka:one | ātmake:having as Self | pare:supreme | tattve:in the Reality)
- ভেদ-ৱাৰ্তা (bheda-vārtā)talk of difference (bheda:difference | vārtā:talk)
- কথং ৱসেত্ (kathaṃ vaset)how can it dwell (katham:how | vaset:can dwell)
- সুষুপ্তৌ (suṣuptau)in deep sleep
- সুখ-মাত্ৰাযাম্ (sukha-mātrāyām)which is bliss alone (sukha:bliss | mātrāyām:consisting only of)
- ভেদঃ (bhedaḥ)difference
- কেন অৱলোকিতঃ (kena avalokitaḥ)by whom is perceived (kena:by whom | avalokitaḥ:perceived)
সদাত্মনি ব্ৰহ্মণি নিৰ্ৱিকল্পে ।
কালত্ৰযে নাপ্যহিৰীক্ষিতো গুণে
ন হ্যম্বুবিন্দুৰ্মৃগতৃষ্ণিকাযাম্ ॥ 404॥
- ন হি অস্তি (na hi asti)indeed there is not (na:not | hi:indeed | asti:is)
- ৱিশ্ৱম্ (viśvam)the universe
- পৰ-তত্ত্ৱ-বোধাত্ (para-tattva-bodhāt)from the knowledge of the Supreme Reality (para:supreme | tattva:reality | bodhāt:from knowledge)
- সত্-আত্মনি (sat-ātmani)in the Self which is Existence (sat:existence | ātmani:in the Self)
- ব্ৰহ্মণি নিৰ্ৱিকল্পে (brahmaṇi nirvikalpe)in Brahman which is without modification (brahmaṇi:in Brahman | nirvikalpe:without modification)
- কাল-ত্ৰযে (kāla-traye)in the three periods of time (kāla:time | traye:in the three)
- ন অপি (na api)not even (na:not | api:even)
- অহিঃ ঈক্ষিতঃ (ahiḥ īkṣitaḥ)a snake is seen (ahiḥ:snake | īkṣitaḥ:seen)
- গুণে (guṇe)in the rope
- ন হি অম্বু-বিন্দুঃ (na hi ambu-binduḥ)indeed not a drop of water (na:not | hi:indeed | ambu:water | binduḥ:drop)
- মৃগ-তৃষ্ণিকাযাম্ (mṛga-tṛṣṇikāyām)in the mirage (mṛga:deer | tṛṣṇikāyām:in the mirage)
ইতি ব্ৰূতে শ্ৰুতিঃ সাক্ষাত্সুষুপ্তাৱনুভূযতে ॥ 405॥
- মাযা-মাত্ৰম্ ইদম্ দ্ৱৈতম্ (māyā-mātram idaṃ dvaitam)this duality is merely Maya (māyā:illusion | mātram:merely | idam:this | dvaitam:duality)
- অদ্ৱৈতম্ পৰমাৰ্থতঃ (advaitaṃ paramārthataḥ)non-duality is the ultimate truth (advaitam:non-duality | paramārthataḥ:in ultimate reality)
- ইতি ব্ৰূতে শ্ৰুতিঃ (iti brūte śrutiḥ)thus declares the scripture (iti:thus | brūte:declares | śrutiḥ:scripture)
- সাক্ষাত্ সুষুপ্তৌ অনুভূযতে (sākṣāt suṣuptau anubhūyate)directly experienced in deep sleep (sākṣāt:directly | suṣuptau:in deep sleep | anubhūyate:is experienced)
পণ্ডিতৈ ৰজ্জুসৰ্পাদৌ ৱিকল্পো ভ্ৰান্তিজীৱনঃ ॥ 406॥
- অনন্যত্ৱম্ অধিষ্ঠানাত্ (ananyatvam adhiṣṭhānāt)non-difference from the substratum (ananyatvam:non-difference | adhiṣṭhānāt:from the substratum)
- আৰোপ্যস্য নিৰীক্ষিতম্ (āropyasya nirīkṣitam)of the superimposed is observed (āropyasya:of the superimposed | nirīkṣitam:observed)
- পণ্ডিতৈঃ (paṇḍitaiḥ)by the wise
- ৰজ্জু-সৰ্প-আদৌ (rajju-sarpa-ādau)in the case of rope-snake etc. (rajju:rope | sarpa:snake | ādau:in the case of)
- ৱিকল্পঃ (vikalpaḥ)imagination
- ভ্ৰান্তি-জীৱনঃ (bhrānti-jīvanaḥ)sustained by delusion (bhrānti:delusion | jīvanaḥ:living/sustained)
অতশ্চিত্তং সমাধেহি প্ৰত্যগ্ৰূপে পৰাত্মনি ॥ 407॥
- চিত্ত-মূলঃ (citta-mūlaḥ)rooted in the mind (citta:mind | mūlaḥ:rooted)
- ৱিকল্পঃ অযম্ (vikalpaḥ ayam)this mental modification (vikalpaḥ:modification/thought | ayam:this)
- চিত্ত-অভাৱে (citta-abhāve)in the absence of the mind (citta:mind | abhāve:in the absence of)
- ন কশ্চন (na kaścana)none whatsoever (na:not | kaścana:any/whatsoever)
- অতঃ (ataḥ)therefore
- চিত্তম্ সমাধেহি (cittam samādhehi)fix the mind (cittam:mind | samādhehi:fix/establish)
- প্ৰত্যক্-ৰূপে (pratyak-rūpe)in the inward form (pratyak:inward | rūpe:in the form)
- পৰাত্মনি (parātmani)in the Supreme Self (para:supreme | ātmani:in the Self)
নিৰুপমমতিৱেলং নিত্যমুক্তং নিৰীহম্ ।
নিৰৱধিগগনাভং নিষ্কলং নিৰ্ৱিকল্পং
হৃদি কলযতি ৱিদ্ৱান্ ব্ৰহ্ম পূৰ্ণং সমাধৌ ॥ 408॥
- কিম্ অপি (kim api)something indescribable (kim:what | api:even)
- সতত-বোধম্ (satata-bodham)of constant awareness (satata:constant | bodham:awareness)
- কেৱল-আনন্দ-ৰূপম্ (kevala-ānanda-rūpam)of the nature of pure bliss (kevala:pure | ānanda:bliss | rūpam:form)
- নিৰুপমম্ (nirupamam)incomparable
- অতিৱেলম্ (ativelam)beyond limits (ati:beyond | velam:limit)
- নিত্য-মুক্তম্ (nitya-muktam)eternally free (nitya:eternal | muktam:liberated)
- নিৰীহম্ (nirīham)without desire
- নিৰৱধি-গগন-আভম্ (niravadhi-gagana-ābham)with the splendor of limitless sky (niravadhi:limitless | gagana:sky | ābham:splendor)
- নিষ্কলম্ (niṣkalam)without parts
- নিৰ্ৱিকল্পম্ (nirvikalpam)without thought-modifications
- হৃদি (hṛdi)in the heart
- কলযতি (kalayati)perceives
- ৱিদ্ৱান্ (vidvān)the wise one
- ব্ৰহ্ম পূৰ্ণম্ (brahma pūrṇam)the complete Brahman (brahma:Brahman | pūrṇam:complete)
- সমাধৌ (samādhau)in samadhi
সমৰসমসমানং মানসম্বন্ধদূৰম্ ।
নিগমৱচনসিদ্ধং নিত্যমস্মত্প্ৰসিদ্ধং
হৃদি কলযতি ৱিদ্ৱান্ ব্ৰহ্ম পূৰ্ণং সমাধৌ ॥ 409॥
- প্ৰকৃতি-ৱিকৃতি-শূন্যম্ (prakṛti-vikṛti-śūnyam)devoid of Prakṛti and its modifications (prakṛti:primal nature | vikṛti:modification | śūnyam:devoid of)
- ভাৱনা-অতীত-ভাৱম্ (bhāvanā-atīta-bhāvam)whose nature transcends thought (bhāvanā:thought/conception | atīta:beyond | bhāvam:nature)
- সম-ৰস-সম-সমানম্ (sama-rasa-sama-samānam)of uniform essence, equal and homogeneous (sama:equal | rasa:essence | sama:same | samānam:homogeneous)
- মানসম্ (mānasam)mental
- বন্ধ-দূৰম্ (bandha-dūram)far from bondage (bandha:bondage | dūram:far)
- নিগম-ৱচন-সিদ্ধম্ (nigama-vacana-siddham)established by Vedic statements (nigama:Veda | vacana:statement | siddham:established)
- নিত্যম্ (nityam)eternal
- অস্মত্-প্ৰসিদ্ধম্ (asmat-prasiddham)well-known to us/self-evident (asmat:to us | prasiddham:well-known)
- হৃদি কলযতি (hṛdi kalayati)meditates in the heart (hṛdi:in the heart | kalayati:meditates/contemplates)
- ৱিদ্ৱান্ (vidvān)the wise one
- ব্ৰহ্ম পূৰ্ণম্ (brahma pūrṇam)the full Brahman (brahma:Brahman | pūrṇam:full/complete)
- সমাধৌ (samādhau)in Samādhi
স্তিমিতসলিলৰাশিপ্ৰখ্যমাখ্যাৱিহীনম্ ।
শমিতগুণৱিকাৰং শাশ্ৱতং শান্তমেকং
হৃদি কলযতি ৱিদ্ৱান্ ব্ৰহ্ম পূৰ্ণং সমাধৌ ॥ 410॥
- অজৰ-অমৰম্ (ajara-amaram)ageless and deathless (ajara:without old age | amaram:immortal)
- অস্ত-অভাৱ-ৱস্তু-স্ৱৰূপম্ (asta-abhāva-vastu-svarūpam)whose nature is the reality free from absence and setting (asta:setting/destruction | abhāva:non-existence | vastu:reality | svarūpam:essential nature)
- স্তিমিত-সলিল-ৰাশি-প্ৰখ্যম্ (stimita-salila-rāśi-prakhyam)resembling a motionless mass of water (stimita:still | salila:water | rāśi:mass | prakhyam:resembling)
- আখ্যা-ৱিহীনম্ (ākhyā-vihīnam)devoid of name (ākhyā:name | vihīnam:devoid of)
- শমিত-গুণ-ৱিকাৰম্ (śamita-guṇa-vikāram)with qualities and modifications subdued (śamita:subdued | guṇa:qualities | vikāram:modifications)
- শাশ্ৱতম্ (śāśvatam)eternal
- শান্তম্ (śāntam)peaceful
- একম্ (ekam)one
- হৃদি (hṛdi)in the heart
- কলযতি (kalayati)perceives
- ৱিদ্ৱান্ (vidvān)the wise one
- ব্ৰহ্ম পূৰ্ণম্ (brahma pūrṇam)the complete Brahman (brahma:Brahman | pūrṇam:complete/full)
- সমাধৌ (samādhau)in samadhi
ৱিলোকযাত্মানমখণ্ডৱৈভৱম্ ।
ৱিচ্ছিন্দ্ধি বন্ধং ভৱগন্ধগন্ধিতং (পাঠভেদঃ - গন্ধগন্ধিলং)
যত্নেন পুংস্ত্ৱং সফলীকুৰুষ্ৱ ॥ 411-
সৰ্ৱোপাধিৱিনিৰ্মুক্তং সচ্চিদানন্দমদ্ৱযম্ ।
ভাৱযাত্মানমাত্মস্থং ন ভূযঃ কল্পসেঽধ্ৱনে ॥ 412॥
- সমাহিত-অন্তঃকৰণঃ (samāhita-antaḥkaraṇaḥ)with the inner instrument fully collected
- স্ৱৰূপে (svarūpe)in its own nature
- ৱিলোকয (vilokaya)behold
- আত্মানম্ (ātmānam)the Self
- অখণ্ড-ৱৈভৱম্ (akhaṇḍa-vaibhavam)whose glory is undivided
- ৱিচ্ছিন্দ্ধি (vicchinddhi)sever
- বন্ধম্ (bandham)the bond
- ভৱ-গন্ধ-গন্ধিতম্ (bhava-gandha-gandhitam)scented over with the odour of worldly becoming
- যত্নেন (yatnena)by your own effort
- পুংস্ত্ৱম্ (puṃstvam)this birth as a man
- সফলী-কুৰুষ্ৱ (saphalī-kuruṣva)make fruitful
- সৰ্ৱ-উপাধি-ৱিনিৰ্মুক্তম্ (sarva-upādhi-vinirmuktam)free of every limiting adjunct
- সত্-চিত্-আনন্দম্ (sat-cit-ānandam)being, consciousness and bliss
- অদ্ৱযম্ (advayam)without a second
- ভাৱয (bhāvaya)contemplate
- আত্মানম্ (ātmānam)the Self
- আত্ম-স্থম্ (ātma-stham)abiding in itself
- ন ভূযঃ (na bhūyaḥ)never again
- কল্পসে অধ্ৱনে (kalpase adhvane)will you be fit for the road of rebirth
মাভাসৰূপেণ ফলানুভূত্যা ।
শৰীৰমাৰাচ্ছৱৱন্নিৰস্তং
পুনৰ্ন সন্ধত্ত ইদং মহাত্মা ॥ 413॥
- ছাযা ইৱ (chāyā iva)like a shadow (chāyā:shadow | iva:like)
- পুংসঃ পৰিদৃশ্যমানা (puṃsaḥ paridṛśyamānā)appearing to belong to a person (puṃsaḥ:of a person | paridṛśyamānā:being perceived)
- আভাস-ৰূপেণ (ābhāsa-rūpeṇa)in the form of a reflection (ābhāsa:reflection | rūpeṇa:in the form of)
- ফল-অনুভূত্যা (phala-anubhūtyā)through the experience of results (phala:fruit/result | anubhūtyā:through experience)
- শৰীৰম্ (śarīram)the body
- আৰাচ্ছৱ-ৱত্ নিৰস্তম্ (ārācchava-vat nirastam)rejected like a corpse from a distance (ārāt:from a distance | śava:corpse | vat:like | nirastam:rejected)
- পুনৰ্ ন সংধত্তে (punar na saṃdhatte)does not take up again (punar:again | na:not | saṃdhatte:takes up/assumes)
- ইদম্ মহাত্মা (idam mahātmā)this great soul (idam:this | mahātmā:great soul)
ত্যজ জডমলৰূপোপাধিমেতং সুদূৰে ।
অথ পুনৰপি নৈষ স্মৰ্যতাং ৱান্তৱস্তু (পাঠভেদঃ - পুনৰপি নৈৱ)
স্মৰণৱিষযভূতং কল্পতে কুত্সনায ॥ 414॥
- সতত-ৱিমল-বোধ-আনন্দ-ৰূপম্ (satata-vimala-bodha-ānanda-rūpam)the form of eternal, pure consciousness and bliss (satata:eternal | vimala:pure | bodha:consciousness | ānanda:bliss | rūpam:form)
- সমেত্য (sametya)having attained
- ত্যজ (tyaja)abandon
- জড-মল-ৰূপ-উপাধিম্ (jaḍa-mala-rūpa-upādhim)the limiting adjunct of inert and impure nature (jaḍa:inert | mala:impurity | rūpa:nature | upādhim:limiting adjunct)
- এতম্ সুদূৰে (etam sudūre)this far away (etam:this | sudūre:far away)
- অথ পুনৰ্ অপি (atha punar api)then again also (atha:then | punar:again | api:also)
- ন এষঃ স্মৰ্যতাম্ (na eṣaḥ smaryatām)let this not be remembered (na:not | eṣaḥ:this | smaryatām:let it be remembered)
- ৱান্ত-ৱস্তু (vānta-vastu)vomited thing (vānta:vomited | vastu:thing)
- স্মৰণ-ৱিষয-ভূতম্ (smaraṇa-viṣaya-bhūtam)becoming an object of memory (smaraṇa:memory | viṣaya:object | bhūtam:becoming)
- পল্পতে কুত্সনায (palpate kutsanāya)leads to disgust (palpate:leads to | kutsanāya:for disgust)
সদাত্মনি ব্ৰহ্মণি নিৰ্ৱিকল্পে ।
ততঃ স্ৱযং নিত্যৱিশুদ্ধবোধা-
নন্দাত্মনা তিষ্ঠতি ৱিদ্ৱৰিষ্ঠঃ ॥ 415॥
- সমূলম্ এতত্ (samūlam etat)this along with its root (samūlam:with root | etat:this)
- পৰিদাহ্য ৱহ্নৌ (paridāhya vahnau)having burnt in the fire (paridāhya:having burnt | vahnau:in the fire)
- সদা আত্মনি (sadā ātmani)in the eternal Self (sadā:always/eternal | ātmani:in the Self)
- ব্ৰহ্মণি নিৰ্ৱিকল্পে (brahmaṇi nirvikalpe)in the attributeless Brahman (brahmaṇi:in Brahman | nirvikalpe:without modification/attributeless)
- ততঃ স্ৱযম্ (tataḥ svayam)then oneself (tataḥ:then | svayam:oneself)
- নিত্য-ৱিশুদ্ধ-বোধ (nitya-viśuddha-bodha)of eternal pure consciousness (nitya:eternal | viśuddha:pure | bodha:consciousness)
- আনন্দ-আত্মনা (ānanda-ātmanā)as the blissful Self (ānanda:bliss | ātmanā:as the Self)
- তিষ্ঠতি ৱিদ্ৱৰিষ্ঠঃ (tiṣṭhati vidvariṣṭhaḥ)the greatest among the wise abides (tiṣṭhati:abides/remains | vidvariṣṭhaḥ:greatest among the wise)
প্ৰযাতু ৱা তিষ্ঠতু গোৰিৱ স্ৰক্ ।
ন তত্পুনঃ পশ্যতি তত্ত্ৱৱেত্তা-
ঽঽনন্দাত্মনি ব্ৰহ্মণি লীনৱৃত্তিঃ ॥ 416॥
- প্ৰাৰব্ধ-সূত্ৰ-গ্ৰথিতম্ (prārabdha-sūtra-grathitam)strung on the thread of Prarabdha (prārabdha:fructifying karma | sūtra:thread | grathitam:strung)
- শৰীৰম্ (śarīram)the body
- প্ৰযাতু ৱা তিষ্ঠতু (prayātu vā tiṣṭhatu)let it go or let it stay (prayātu:let it go | vā:or | tiṣṭhatu:let it stay)
- গোঃ ইৱ স্ৰক্ (goḥ iva srak)like a garland on a cow (goḥ:of a cow | iva:like | srak:garland)
- ন তত্ পুনঃ পশ্যতি (na tat punaḥ paśyati)he does not see it again (na:not | tat:that | punaḥ:again | paśyati:sees)
- তত্ত্ৱ-ৱেত্তা (tattva-vettā)the knower of Truth (tattva:truth | vettā:knower)
- আনন্দ-আত্মনি ব্ৰহ্মণি (ānanda-ātmani brahmaṇi)in Brahman whose nature is Bliss (ānanda:bliss | ātmani:whose nature | brahmaṇi:in Brahman)
- লীন-ৱৃত্তিঃ (līna-vṛttiḥ)whose mind is absorbed (līna:absorbed | vṛttiḥ:mental activity)
কিমিচ্ছন্ কস্য ৱা হেতোৰ্দেহং পুষ্ণাতি তত্ত্ৱৱিত্ ॥ 417॥
- অখণ্ড-আনন্দম্ আত্মানম্ (akhaṇḍa-ānandam ātmānam)the Self of undivided bliss (akhaṇḍa:undivided | ānandam:bliss | ātmānam:the Self)
- ৱিজ্ঞায (vijñāya)having known
- স্ৱ-স্ৱৰূপতঃ (sva-svarūpataḥ)as one's own true nature (sva:own | svarūpataḥ:from the true nature)
- কিম্ ইচ্ছন্ (kim icchan)desiring what (kim:what | icchan:desiring)
- কস্য ৱা হেতোঃ (kasya vā hetoḥ)or for whose sake (kasya:whose | vā:or | hetoḥ:for the sake of)
- দেহম্ পুষ্ণাতি (deham puṣṇāti)nourishes the body (deham:body | puṣṇāti:nourishes)
- তত্ত্ৱৱিত্ (tattvavit)the knower of Truth (tattva:truth | vit:knower)
বহিৰন্তঃ সদানন্দৰসাস্ৱাদনমাত্মনি ॥ 418॥
- সংসিদ্ধস্য (saṃsiddhasya)of one who is perfected
- ফলম্ তু এতত্ (phalam tu etat)this indeed is the fruit (phalam:fruit | tu:indeed | etat:this)
- জীৱন্-মুক্তস্য যোগিনঃ (jīvan-muktasya yoginaḥ)of the liberated-while-living yogi (jīvan:while living | muktasya:of the liberated one | yoginaḥ:of the yogi)
- বহিঃ অন্তঃ (bahiḥ antaḥ)externally and internally (bahiḥ:externally | antaḥ:internally)
- সদা আনন্দ-ৰস-আস্ৱাদনম্ (sadā ānanda-rasa-āsvādanam)constant tasting of the essence of bliss (sadā:always | ānanda:bliss | rasa:essence | āsvādanam:tasting)
- আত্মনি (ātmani)in the Self
স্ৱানন্দানুভৱাচ্ছান্তিৰেষৈৱোপৰতেঃ ফলম্ ॥ 419॥
- ৱৈৰাগ্যস্য ফলম্ (vairāgyasya phalam)the fruit of dispassion (vairāgyasya:of dispassion | phalam:fruit)
- বোধঃ (bodhaḥ)knowledge
- বোধস্য ফলম্ (bodhasya phalam)the fruit of knowledge (bodhasya:of knowledge | phalam:fruit)
- উপৰতিঃ (uparatiḥ)cessation
- স্ৱ-আনন্দ-অনুভৱাত্ (sva-ānanda-anubhavāt)from the experience of one's own bliss (sva:own | ānanda:bliss | anubhavāt:from experience)
- শান্তিঃ (śāntiḥ)peace
- এষা এৱ উপৰতেঃ ফলম্ (eṣā eva uparateḥ phalam)this alone is the fruit of cessation (eṣā:this | eva:alone | uparateḥ:of cessation | phalam:fruit)
নিৱৃত্তিঃ পৰমা তৃপ্তিৰানন্দোঽনুপমঃ স্ৱতঃ ॥ 420॥
- যদি উত্তৰ-উত্তৰ-অভাৱঃ (yadi uttara-uttara-abhāvaḥ)if there is absence of each successive stage (yadi:if | uttara-uttara:each successive | abhāvaḥ:absence)
- পূৰ্ৱ-পূৰ্ৱং তু নিষ্ফলম্ (pūrva-pūrvaṃ tu niṣphalam)then each preceding one is fruitless (pūrva-pūrvam:each preceding | tu:then | niṣphalam:fruitless)
- নিৱৃত্তিঃ পৰমা (nivṛttiḥ paramā)supreme cessation (nivṛttiḥ:cessation | paramā:supreme)
- তৃপ্তিঃ (tṛptiḥ)satisfaction
- আনন্দঃ অনুপমঃ (ānandaḥ anupamaḥ)incomparable bliss (ānandaḥ:bliss | anupamaḥ:incomparable)
- স্ৱতঃ (svataḥ)by itself
যত্কৃতং ভ্ৰান্তিৱেলাযাং নানা কৰ্ম জুগুপ্সিতম্ ।
পশ্চান্নৰো ৱিৱেকেন তত্কথং কৰ্তুমৰ্হতি ॥ 421॥
- দৃষ্ট-দুঃখেষু অনুদ্ৱেগঃ (dṛṣṭa-duḥkheṣu anudvegaḥ)non-agitation regarding perceived sorrows (dṛṣṭa:seen | duḥkheṣu:in sorrows | anudvegaḥ:non-agitation)
- ৱিদ্যাযাঃ প্ৰস্তুতং ফলম্ (vidyāyāḥ prastuataṃ phalam)the evident fruit of knowledge (vidyāyāḥ:of knowledge | prastutam:evident | phalam:fruit)
- যত্ কৃতম্ (yat kṛtam)that which was done (yat:which | kṛtam:done)
- ভ্ৰান্তি-ৱেলাযাম্ (bhrānti-velāyām)during the time of delusion (bhrānti:delusion | velāyām:during the time)
- নানা কৰ্ম জুগুপ্সিতম্ (nānā karma jugupsitam)various despicable actions (nānā:various | karma:actions | jugupsitam:despicable)
- পশ্চাত্ নৰঃ (paścāt naraḥ)afterwards a man (paścāt:afterwards | naraḥ:man)
- ৱিৱেকেন (vivekena)with discrimination
- তত্ কথং কৰ্তুম্ অৰ্হতি (tat kathaṃ kartum arhati)how can he be fit to do that (tat:that | katham:how | kartum:to do | arhati:is fit)
প্ৰৱৃত্তিৰজ্ঞানফলং তদীক্ষিতম্ ।
তজ্জ্ঞাজ্ঞযোৰ্যন্মৃগতৃষ্ণিকাদৌ
নোচেদ্ৱিদাং দৃষ্টফলং কিমস্মাত্ ॥ 422॥
- ৱিদ্যা-ফলম্ (vidyā-phalam)the fruit of knowledge (vidyā:knowledge | phalam:fruit)
- স্যাত্ অসতঃ নিৱৃত্তিঃ (syāt asataḥ nivṛttiḥ)would be cessation from the unreal (syāt:would be | asataḥ:from the unreal | nivṛttiḥ:cessation)
- প্ৰৱৃত্তিঃ অজ্ঞান-ফলম্ (pravṛttiḥ ajñāna-phalam)activity is the fruit of ignorance (pravṛttiḥ:activity | ajñāna:ignorance | phalam:fruit)
- তত্ ঈক্ষিতম্ (tat īkṣitam)that is observed (tat:that | īkṣitam:observed)
- তত্-জ্ঞ-অজ্ঞযোঃ (tat-jña-ajñayoḥ)of the knower and the ignorant (tat:that | jña:knower | ajñayoḥ:of the ignorant)
- যত্ মৃগ-তৃষ্ণিকা-আদৌ (yat mṛga-tṛṣṇikā-ādau)as in the case of mirage etc. (yat:as | mṛga-tṛṣṇikā:mirage | ādau:etc.)
- নো চেত্ (no cet)if not (no:not | cet:if)
- ৱিদাম্ দৃষ্ট-ফলম্ কিম্ অস্মাত্ (vidām dṛṣṭa-phalam kim asmāt)what visible fruit for the wise from this (vidām:of the wise | dṛṣṭa:visible | phalam:fruit | kim:what | asmāt:from this)
অজ্ঞানহৃদযগ্ৰন্থেৰ্ৱিনাশো যদ্যশেষতঃ ।
অনিচ্ছোৰ্ৱিষযঃ কিং নু প্ৰৱৃত্তেঃ কাৰণং স্ৱতঃ ॥ 423॥
- অজ্ঞান-হৃদয-গ্ৰন্থেঃ ৱিনাশঃ (ajñāna-hṛdaya-grantheḥ vināśaḥ)the destruction of the knot of ignorance in the heart (ajñāna:ignorance | hṛdaya:heart | grantheḥ:of the knot | vināśaḥ:destruction)
- যদি অশেষতঃ (yadi aśeṣataḥ)if completely (yadi:if | aśeṣataḥ:completely)
- অনিচ্ছোঃ ৱিষযঃ (anicchoḥ viṣayaḥ)for one without desire, the object (anicchoḥ:of one without desire | viṣayaḥ:object)
- কিং নু (kiṃ nu)how indeed (kiṃ:how | nu:indeed)
- প্ৰৱৃত্তেঃ কাৰণম্ (pravṛtteḥ kāraṇam)cause of activity (pravṛtteḥ:of activity | kāraṇam:cause)
- স্ৱতঃ (svataḥ)of itself
ৱাসনানুদযো ভোগ্যে ৱৈৰাগ্যস্য তদাৱধিঃ ।
অহম্ভাৱোদযাভাৱো বোধস্য পৰমাৱধিঃ ।
লীনৱৃত্তৈৰনুত্পত্তিৰ্মৰ্যাদোপৰতেস্তু সা ॥ 424॥
- ৱাসনা-অনুদযঃ (vāsanā-anudayaḥ)non-arising of desires (vāsanā:desires | anudayaḥ:non-arising)
- ভোগ্যে (bhogye)towards objects of enjoyment
- ৱৈৰাগ্যস্য (vairāgyasya)of dispassion
- তদ্-অৱধিঃ (tad-avadhiḥ)that is the limit (tat:that | avadhiḥ:limit)
- অহম্-ভাৱ-উদয-অভাৱঃ (aham-bhāva-udaya-abhāvaḥ)absence of the arising of ego-sense (aham:I | bhāva:sense | udaya:arising | abhāvaḥ:absence)
- বোধস্য (bodhasya)of knowledge
- পৰম-অৱধিঃ (parama-avadhiḥ)the ultimate limit (parama:ultimate | avadhiḥ:limit)
- লীন-ৱৃত্তৈঃ (līna-vṛttaiḥ)with dissolved mental modifications (līna:dissolved | vṛttaiḥ:with modifications)
- অনুত্পত্তিঃ (anutpattiḥ)non-arising
- মৰ্যাদা (maryādā)the standard
- উপৰতেঃ তু সা (uparateḥ tu sā)that indeed is of uparati (uparateḥ:of withdrawal | tu:indeed | sā:that)
ব্ৰহ্মাকাৰতযা সদা স্থিততযা নিৰ্মুক্তবাহ্যাৰ্থধী-
ৰন্যাৱেদিতভোগ্যভোগকলনো নিদ্ৰালুৱদ্বালৱত্ ।
স্ৱপ্নালোকিতলোকৱজ্জগদিদং পশ্যন্ক্ৱচিল্লব্ধধী-
ৰাস্তে কশ্চিদনন্তপুণ্যফলভুগ্ধন্যঃ স মান্যো ভুৱি ॥ 425॥
- ব্ৰহ্ম-আকাৰতযা (brahma-ākāratayā)through the form of Brahman (brahma:Brahman | ākāratayā:through the form of)
- সদা স্থিততযা (sadā sthitatayā)by being always established (sadā:always | sthitatayā:by being established)
- নিৰ্মুক্ত-বাহ্য-অৰ্থ-ধীঃ (nirmukta-bāhya-artha-dhīḥ)whose mind is freed from external objects (nirmukta:freed | bāhya:external | artha:objects | dhīḥ:mind)
- অন্য-অৱেদিত-ভোগ্য-ভোগ-কলনঃ (anya-avedita-bhogya-bhoga-kalanaḥ)unaware of enjoyable objects and their enjoyment by others (anya:by others | avedita:unknown | bhogya:enjoyable | bhoga:enjoyment | kalanaḥ:perception)
- নিদ্ৰালু-ৱত্ বালৱত্ (nidrālu-vat bālavat)like a drowsy child (nidrālu:drowsy | vat:like | bālavat:like a child)
- স্ৱপ্ন-আলোকিত-লোক-ৱত্ (svapna-ālokita-loka-vat)like a world seen in a dream (svapna:dream | ālokita:seen | loka:world | vat:like)
- জগত্ ইদম্ পশ্যন্ (jagat idam paśyan)seeing this world (jagat:world | idam:this | paśyan:seeing)
- ক্ৱচিত্ লব্ধ-ধীঃ (kvacit labdha-dhīḥ)occasionally gaining awareness (kvacit:sometimes | labdha:gained | dhīḥ:awareness)
- আস্তে কশ্চিত্ (āste kaścit)someone abides (āste:abides | kaścit:someone)
- অনন্ত-পুণ্য-ফল-ভুক্ (ananta-puṇya-phala-bhuk)enjoying the fruit of infinite merit (ananta:infinite | puṇya:merit | phala:fruit | bhuk:enjoyer)
- ধন্যঃ সঃ মান্যঃ ভুৱি (dhanyaḥ saḥ mānyaḥ bhuvi)blessed is he, honored on earth (dhanyaḥ:blessed | saḥ:he | mānyaḥ:honored | bhuvi:on earth)
ব্ৰহ্মণ্যেৱ ৱিলীনাত্মা নিৰ্ৱিকাৰো ৱিনিষ্ক্ৰিযঃ ॥ 426॥
- স্থিত-প্ৰজ্ঞঃ যতিঃ অযম্ (sthita-prajñaḥ yatiḥ ayam)this ascetic of steady wisdom (sthita:steady | prajñaḥ:wisdom | yatiḥ:ascetic | ayam:this)
- যঃ সদা আনন্দম্ অশ্নুতে (yaḥ sadā ānandam aśnute)who always enjoys bliss (yaḥ:who | sadā:always | ānandam:bliss | aśnute:enjoys)
- ব্ৰহ্মণি এৱ ৱিলীন-আত্মা (brahmaṇi eva vilīna-ātmā)whose self is merged in Brahman alone (brahmaṇi:in Brahman | eva:alone | vilīna:merged | ātmā:self)
- নিৰ্ৱিকাৰঃ (nirvikāraḥ)free from modifications
- ৱিনিষ্ক্ৰিযঃ (viniṣkriyaḥ)free from action
নিৰ্ৱিকল্পা চ চিন্মাত্ৰা ৱৃত্তিঃ প্ৰজ্ঞেতি কথ্যতে ।
সুস্থিতাঽসৌ ভৱেদ্যস্য স্থিতপ্ৰজ্ঞঃ স উচ্যতে ॥ 427॥
- ব্ৰহ্ম-আত্মনোঃ (brahma-ātmanoḥ)of Brahman and Atman (brahma:Brahman | ātmanoḥ:of the Self)
- শোধিতযোঃ (śodhitayoḥ)of the purified
- এক-ভাৱ-অৱগাহিনী (eka-bhāva-avagāhinī)penetrating into the oneness (eka:one | bhāva:nature/state | avagāhinī:penetrating/plunging into)
- নিৰ্ৱিকল্পা (nirvikalpā)free from alternatives/modifications
- চিত্-মাত্ৰা (cit-mātrā)pure consciousness alone (cit:consciousness | mātrā:only/mere)
- ৱৃত্তিঃ (vṛttiḥ)mental modification
- প্ৰজ্ঞা ইতি কথ্যতে (prajñā iti kathyate)is called wisdom (prajñā:wisdom | iti:thus | kathyate:is called)
- সুস্থিতা অসৌ (susthitā asau)that being well-established (susthitā:well-established | asau:that)
- ভৱেত্ যস্য (bhavet yasya)in whom it becomes (bhavet:becomes | yasya:of whom)
- স্থিত-প্ৰজ্ঞঃ সঃ উচ্যতে (sthita-prajñaḥ saḥ ucyate)he is called one of steady wisdom (sthita:steady | prajñaḥ:wisdom | saḥ:he | ucyate:is called)
প্ৰপঞ্চো ৱিস্মৃতপ্ৰাযঃ স জীৱন্মুক্ত ইষ্যতে ॥ 428॥
- যস্য স্থিতা ভৱেত্ প্ৰজ্ঞা (yasya sthitā bhavet prajñā)whose wisdom remains steady (yasya:whose | sthitā:steady | bhavet:becomes | prajñā:wisdom)
- যস্য আনন্দঃ নিৰন্তৰঃ (yasya ānandaḥ nirantaraḥ)whose bliss is uninterrupted (yasya:whose | ānandaḥ:bliss | nirantaraḥ:uninterrupted)
- প্ৰপঞ্চঃ ৱিস্মৃত-প্ৰাযঃ (prapañcaḥ vismṛta-prāyaḥ)the world almost forgotten (prapañcaḥ:world | vismṛta:forgotten | prāyaḥ:almost)
- সঃ জীৱন্-মুক্তঃ ইষ্যতে (saḥ jīvan-muktaḥ iṣyate)he is considered liberated while living (saḥ:he | jīvan:while living | muktaḥ:liberated | iṣyate:is considered)
বোধো নিৰ্ৱাসনো যস্য স জীৱন্মুক্ত ইষ্যতে ॥ 429॥
- লীন-ধীঃ অপি (līna-dhīḥ api)even with mind absorbed (līna:absorbed | dhīḥ:mind | api:even)
- জাগৰ্তি (jāgarti)remains awake
- জাগ্ৰত্-ধৰ্ম-ৱিৱৰ্জিতঃ (jāgrat-dharma-vivarjitaḥ)devoid of the characteristics of waking (jāgrat:waking | dharma:characteristics | vivarjitaḥ:devoid of)
- বোধঃ নিৰ্ৱাসনঃ (bodhaḥ nirvāsanaḥ)awareness free from impressions (bodhaḥ:awareness | nirvāsanaḥ:free from vāsanās)
- যস্য (yasya)whose
- সঃ জীৱন্-মুক্তঃ ইষ্যতে (saḥ jīvan-muktaḥ iṣyate)he is considered liberated while living (saḥ:he | jīvan:while living | muktaḥ:liberated | iṣyate:is considered)
যস্য চিত্তং ৱিনিশ্চিন্তং স জীৱন্মুক্ত ইষ্যতে ॥ 430॥
- শান্ত-সংসাৰ-কলনঃ (śānta-saṃsāra-kalanaḥ)one whose worldly agitation is pacified (śānta:pacified | saṃsāra:worldly existence | kalanaḥ:agitation/disturbance)
- কলাৱান্ অপি (kalāvān api)though possessing parts/faculties (kalāvān:possessing parts | api:even/though)
- নিষ্কলঃ (niṣkalaḥ)without parts, undivided
- যস্য চিত্তম্ (yasya cittam)whose mind (yasya:whose | cittam:mind)
- ৱিনিশ্চিন্তম্ (viniścintam)free from anxiety/thought
- সঃ জীৱন্-মুক্তঃ ইষ্যতে (saḥ jīvan-muktaḥ iṣyate)he is considered liberated while living (saḥ:he | jīvan:while living | muktaḥ:liberated | iṣyate:is considered)
ৱৰ্তমানেঽপি দেহেঽস্মিঞ্ছাযাৱদনুৱৰ্তিনি ।
অহন্তামমতাঽভাৱো জীৱন্মুক্তস্য লক্ষণম্ ॥ 431॥
- ৱৰ্তমানে অপি (vartamāne api)even while existing (vartamāne:in the present/existing | api:even)
- দেহে অস্মিন্ (dehe asmin)in this body (dehe:in the body | asmin:this)
- ছাযা-ৱত্ অনুৱৰ্তিনি (chāyā-vat anuvartini)following like a shadow (chāyā:shadow | vat:like | anuvartini:following)
- অহন্তা-মমতা-অভাৱঃ (ahantā-mamatā-abhāvaḥ)absence of ego and possessiveness (ahantā:ego/I-ness | mamatā:mine-ness/possessiveness | abhāvaḥ:absence)
- জীৱন্মুক্তস্য লক্ষণম্ (jīvanmuktasya lakṣaṇam)the characteristic of one liberated while living (jīvanmuktasya:of the liberated while living | lakṣaṇam:characteristic/sign)
ঔদাসীন্যমপি প্ৰাপ্তং জীৱন্মুক্তস্য লক্ষণম্ ॥ 432॥
- অতীত-অনুসন্ধানম্ (atīta-anusandhānam)non-brooding over the past (atīta:past | anusandhānam:brooding, inquiry)
- ভৱিষ্যদ্-অৱিচাৰণম্ (bhaviṣyad-avicāraṇam)non-contemplation of the future (bhaviṣyat:future | avicāraṇam:non-contemplation)
- ঔদাসীন্যম্ অপি প্ৰাপ্তম্ (audāsīnyam api prāptam)indifference even to the present (audāsīnyam:indifference | api:even | prāptam:obtained, to the present)
- জীৱন্মুক্তস্য লক্ষণম্ (jīvanmuktasya lakṣaṇam)the characteristic of one liberated while living (jīvanmuktasya:of the liberated while living | lakṣaṇam:characteristic, mark)
গুণদোষৱিশিষ্টেঽস্মিন্স্ৱভাৱেন ৱিলক্ষণে ।
সৰ্ৱত্ৰ সমদৰ্শিত্ৱং জীৱন্মুক্তস্য লক্ষণম্ ॥ 433॥
- গুণ-দোষ-ৱিশিষ্টে (guṇa-doṣa-viśiṣṭe)in that which is characterized by virtues and faults (guṇa:virtue | doṣa:fault | viśiṣṭe:characterized by)
- অস্মিন্ স্ৱভাৱেন ৱিলক্ষণে (asmin svabhāvena vilakṣaṇe)in this, by nature distinct (asmin:in this | svabhāvena:by nature | vilakṣaṇe:distinct)
- সৰ্ৱত্ৰ সম-দৰ্শিত্ৱম্ (sarvatra sama-darśitvam)equal vision everywhere (sarvatra:everywhere | sama:equal | darśitvam:vision)
- জীৱন্-মুক্তস্য লক্ষণম্ (jīvan-muktasya lakṣaṇam)the characteristic of one liberated while living (jīvan:while living | muktasya:of the liberated one | lakṣaṇam:characteristic)
উভযত্ৰাৱিকাৰিত্ৱং জীৱন্মুক্তস্য লক্ষণম্ ॥ 434॥
- ইষ্ট-অনিষ্ট-অৰ্থ-সম্প্ৰাপ্তৌ (iṣṭa-aniṣṭa-artha-samprāptau)upon the attainment of desirable and undesirable objects (iṣṭa:desirable | aniṣṭa:undesirable | artha:object | samprāptau:upon attainment)
- সম-দৰ্শিতযা আত্মনি (sama-darśitayā ātmani)through equal vision in the Self (sama:equal | darśitayā:through vision | ātmani:in the Self)
- উভযত্ৰ অৱিকাৰিত্ৱম্ (ubhayatra avikāritvam)changelessness in both situations (ubhayatra:in both | avikāritvam:changelessness)
- জীৱন্-মুক্তস্য লক্ষণম্ (jīvan-muktasya lakṣaṇam)the characteristic of one liberated while living (jīvan:while living | muktasya:of the liberated one | lakṣaṇam:characteristic)
অন্তৰ্বহিৰৱিজ্ঞানং জীৱন্মুক্তস্য লক্ষণম্ ॥ 435॥
- ব্ৰহ্ম-আনন্দ-ৰস-আস্ৱাদ (brahma-ānanda-rasa-āsvāda)the tasting of the bliss of Brahman (brahma:Brahman | ānanda:bliss | rasa:essence | āsvāda:tasting)
- আসক্ত-চিত্ততযা (āsakta-cittatayā)with a mind absorbed (āsakta:attached/absorbed | citta:mind | tayā:by that state)
- যতেঃ (yateḥ)of the renunciate
- অন্তঃ-বহিঃ (antaḥ-bahiḥ)inside and outside (antaḥ:within | bahiḥ:without)
- অৱিজ্ঞানম্ (avijñānam)unawareness
- জীৱন্-মুক্তস্য লক্ষণম্ (jīvan-muktasya lakṣaṇam)the characteristic of one liberated while living (jīvan:while living | muktasya:of the liberated one | lakṣaṇam:characteristic/sign)
ঔদাসীন্যেন যস্তিষ্ঠেত্স জীৱন্মুক্তলক্ষণঃ ॥ 436॥
- দেহ-ইন্দ্ৰিয-আদৌ (deha-indriya-ādau)in the body, senses, etc. (deha:body | indriya:senses | ādau:etc.)
- কৰ্তৱ্যে (kartavye)in duties to be performed
- মম-অহং-ভাৱ-ৱৰ্জিতঃ (mama-ahaṃ-bhāva-varjitaḥ)free from the sense of 'mine' and 'I' (mama:mine | ahaṃ:I | bhāva:notion | varjitaḥ:free from)
- ঔদাসীন্যেন (audāsīnyena)with indifference
- যঃ তিষ্ঠেত্ (yaḥ tiṣṭhet)one who remains (yaḥ:who | tiṣṭhet:remains)
- সঃ জীৱন্-মুক্ত-লক্ষণঃ (saḥ jīvan-mukta-lakṣaṇaḥ)he is characterized as liberated while living (saḥ:he | jīvan:while living | mukta:liberated | lakṣaṇaḥ:characterized)
ৱিজ্ঞাত আত্মনো যস্য ব্ৰহ্মভাৱঃ শ্ৰুতেৰ্বলাত্ ।
ভৱবন্ধৱিনিৰ্মুক্তঃ স জীৱন্মুক্তলক্ষণঃ ॥ 437॥
- ৱিজ্ঞাতঃ আত্মনঃ (vijñātaḥ ātmanaḥ)of the known Self (vijñātaḥ:known | ātmanaḥ:of the Self)
- যস্য ব্ৰহ্ম-ভাৱঃ (yasya brahma-bhāvaḥ)whose identity with Brahman (yasya:whose | brahma:Brahman | bhāvaḥ:identity/state)
- শ্ৰুতেঃ বলাত্ (śruteḥ balāt)by the strength of the scriptures (śruteḥ:of the Śruti | balāt:by the strength)
- ভৱ-বন্ধ-ৱিনিৰ্মুক্তঃ (bhava-bandha-vinirmuktaḥ)completely freed from the bondage of worldly existence (bhava:worldly existence | bandha:bondage | vinirmuktaḥ:completely freed)
- সঃ জীৱন্-মুক্ত-লক্ষণঃ (saḥ jīvan-mukta-lakṣaṇaḥ)he is characterized as liberated while living (saḥ:he | jīvan:while living | mukta:liberated | lakṣaṇaḥ:characterized)
দেহেন্দ্ৰিযেষ্ৱহম্ভাৱ ইদম্ভাৱস্তদন্যকে ।
যস্য নো ভৱতঃ ক্ৱাপি স জীৱন্মুক্ত ইষ্যতে ॥ 438॥
- দেহ-ইন্দ্ৰিযেষু (deha-indriyeṣu)in the body and senses (deha:body | indriyeṣu:in the senses)
- অহং-ভাৱঃ (ahaṃ-bhāvaḥ)the notion of 'I' (aham:I | bhāvaḥ:notion)
- ইদং-ভাৱঃ (idaṃ-bhāvaḥ)the notion of 'this' (idam:this | bhāvaḥ:notion)
- তদ্-অন্যকে (tad-anyake)in anything other than that (tad:that | anyake:in other)
- যস্য (yasya)of whom
- নো ভৱতঃ (no bhavataḥ)does not arise (no:not | bhavataḥ:arises)
- ক্ৱাপি (kvāpi)anywhere
- সঃ জীৱন্-মুক্তঃ (saḥ jīvan-muktaḥ)he is liberated while living (saḥ:he | jīvan:while living | muktaḥ:liberated)
- ইষ্যতে (iṣyate)is considered
সা সৰ্ৱদা ভৱেদ্যস্য স জীৱন্মুক্ত ইষ্যতে ॥
ন প্ৰত্যগ্ব্ৰহ্মণোৰ্ভেদং কদাপি ব্ৰহ্মসৰ্গযোঃ ।
প্ৰজ্ঞযা যো ৱিজানিতি স জীৱন্মুক্তলক্ষণঃ ॥ 439॥
- জীৱ-ঈশ-উভয-সংসাৰ-ৰূপ-দুৰ্ৱাসনা-উজ্ঝিতা (jīva-īśa-ubhaya-saṃsāra-rūpa-durvāsanā-ujjhitā)from which the evil tendency shaped by the twofold worldly notion, of the individual and of the Lord, has fallen away
- সা (sā)that understanding
- সৰ্ৱদা (sarvadā)at all times
- ভৱেত্ যস্য (bhavet yasya)whoever possesses it
- সঃ (saḥ)he
- জীৱন্-মুক্তঃ (jīvan-muktaḥ)liberated while yet living
- ইষ্যতে (iṣyate)is held to be
- ন প্ৰত্যক্-ব্ৰহ্মণোঃ ভেদম্ (na pratyak-brahmaṇoḥ bhedam)no difference between the inmost self and Brahman
- কদা অপি (kadā api)at any time
- ব্ৰহ্ম-সৰ্গযোঃ (brahma-sargayoḥ)nor between Brahman and its creation
- প্ৰজ্ঞযা (prajñayā)with awakened understanding
- যঃ ৱিজানাতি (yaḥ vijānāti)who so knows
- সঃ (saḥ)he
- জীৱন্-মুক্ত-লক্ষণঃ (jīvan-mukta-lakṣaṇaḥ)bears the mark of one liberated while living
সাধুভিঃ পূজ্যমানেঽস্মিন্পীড্যমানেঽপি দুৰ্জনৈঃ ।
সমভাৱো ভৱেদ্যস্য স জীৱন্মুক্তলক্ষণঃ ॥ 440॥
- সাধুভিঃ পূজ্যমানে (sādhubhiḥ pūjyamāne)when honored by the virtuous (sādhubhiḥ:by the virtuous | pūjyamāne:being honored)
- অস্মিন্ (asmin)in this
- পীড্যমানে অপি (pīḍyamāne api)even when afflicted (pīḍyamāne:being afflicted | api:even)
- দুৰ্জনৈঃ (durjanaiḥ)by the wicked
- সম-ভাৱঃ (sama-bhāvaḥ)equanimity (sama:equal | bhāvaḥ:state of mind)
- ভৱেত্ যস্য (bhavet yasya)of whom there is (bhavet:there is | yasya:of whom)
- সঃ জীৱন্-মুক্ত-লক্ষণঃ (saḥ jīvan-mukta-lakṣaṇaḥ)he has the characteristic of being liberated while living (saḥ:he | jīvan:while living | mukta:liberated | lakṣaṇaḥ:characteristic)
যত্ৰ প্ৰৱিষ্টা ৱিষযাঃ পৰেৰিতা
নদীপ্ৰৱাহা ইৱ ৱাৰিৰাশৌ ।
লিনন্তি সন্মাত্ৰতযা ন ৱিক্ৰিযাং
উত্পাদযন্ত্যেষ যতিৰ্ৱিমুক্তঃ ॥ 441॥
- যত্ৰ (yatra)where
- প্ৰৱিষ্টাঃ ৱিষযাঃ (praviṣṭāḥ viṣayāḥ)the sense-objects that have entered (praviṣṭāḥ:entered | viṣayāḥ:sense-objects)
- প্ৰ-ঈৰিতাঃ (pra-īritāḥ)brought forth by others
- নদী-প্ৰৱাহাঃ ইৱ (nadī-pravāhāḥ iva)like river currents (nadī:river | pravāhāḥ:currents | iva:like)
- ৱাৰি-ৰাশৌ (vāri-rāśau)in the ocean (vāri:water | rāśau:in the mass)
- লিনন্তি (linanti)merge, dissolve
- সন্-মাত্ৰতযা (san-mātratayā)into pure Existence alone (sat:being | mātratayā:as mere)
- ন ৱিক্ৰিযাম্ উত্পাদযন্তি (na vikriyām utpādayanti)do not produce any modification (na:not | vikriyām:modification | utpādayanti:produce)
- এষঃ যতিঃ ৱিমুক্তঃ (eṣaḥ yatiḥ vimuktaḥ)this ascetic is liberated (eṣaḥ:this | yatiḥ:ascetic | vimuktaḥ:liberated)
অস্তি চেন্ন স ৱিজ্ঞাতব্ৰহ্মভাৱো বহিৰ্মুখঃ ॥ 442॥
- ৱিজ্ঞাত-ব্ৰহ্ম-তত্ত্ৱস্য (vijñāta-brahma-tattvasya)for one who has known the truth of Brahman (vijñāta:known | brahma:Brahman | tattvasya:of the truth)
- যথা-পূৰ্ৱম্ (yathā-pūrvam)as before (yathā:as | pūrvam:before)
- ন সংসৃতিঃ (na saṃsṛtiḥ)there is no transmigration (na:not | saṃsṛtiḥ:worldly existence)
- অস্তি চেত্ (asti cet)if it exists (asti:exists | cet:if)
- ন সঃ ৱিজ্ঞাত-ব্ৰহ্ম-ভাৱঃ (na saḥ vijñāta-brahma-bhāvaḥ)he has not realized Brahman (na:not | saḥ:he | vijñāta:known | brahma:Brahman | bhāvaḥ:state)
- বহিৰ্-মুখঃ (bahir-mukhaḥ)outward-turned (bahiḥ:outward | mukhaḥ:facing)
ন সদেকত্ৱৱিজ্ঞানান্মন্দী ভৱতি ৱাসনা ॥ 443॥
- প্ৰাচীন-ৱাসনা-ৱেগাত্ (prācīna-vāsanā-vegāt)due to the force of past impressions (prācīna:past | vāsanā:impressions | vegāt:due to force)
- অসৌ সংসৰতি (asau saṃsarati)this one transmigrates (asau:this one | saṃsarati:transmigrates)
- ইতি চেত্ (iti cet)if it is said thus (iti:thus | cet:if)
- ন (na)not
- সত্-একত্ৱ-ৱিজ্ঞানাত্ (sat-ekatva-vijñānāt)from the knowledge of oneness with Existence (sat:existence | ekatva:oneness | vijñānāt:from knowledge)
- মন্দী ভৱতি (mandī bhavati)becomes weakened (mandī:weakened | bhavati:becomes)
- ৱাসনা (vāsanā)the impressions
তথৈৱ ব্ৰহ্মণি জ্ঞাতে পূৰ্ণানন্দে মনীষিণঃ ॥ 444॥
- অত্যন্ত-কামুকস্য অপি (atyanta-kāmukasya api)even of an extremely lustful person (atyanta:extremely | kāmukasya:of a lustful person | api:even)
- ৱৃত্তিঃ কুণ্ঠতি (vṛttiḥ kuṇṭhati)the tendency becomes blunted (vṛttiḥ:tendency | kuṇṭhati:becomes blunted)
- মাতৰি (mātari)towards the mother
- তথা এৱ (tathā eva)in the same way (tathā:thus | eva:indeed)
- ব্ৰহ্মণি জ্ঞাতে (brahmaṇi jñāte)when Brahman is known (brahmaṇi:in Brahman | jñāte:when known)
- পূৰ্ণ-আনন্দে (pūrṇa-ānande)in the fullness of bliss (pūrṇa:full | ānande:in bliss)
- মনীষিণঃ (manīṣiṇaḥ)of the wise one
ব্ৰৱীতি শ্ৰুতিৰেতস্য প্ৰাৰব্ধং ফলদৰ্শনাত্ ॥ 445॥
- নিদিধ্যাসন-শীলস্য (nididhyāsana-śīlasya)of one devoted to meditation (nididhyāsana:deep meditation | śīlasya:of one habituated to)
- বাহ্য-প্ৰত্যযঃ (bāhya-pratyayaḥ)external perception (bāhya:external | pratyayaḥ:perception/cognition)
- ঈক্ষ্যতে (īkṣyate)is observed
- ব্ৰৱীতি শ্ৰুতিঃ (bravīti śrutiḥ)the scripture says (bravīti:says | śrutiḥ:scripture)
- এতস্য প্ৰাৰব্ধম্ (etasya prārabdham)this is due to prārabdha (etasya:of this | prārabdham:commenced karma)
- ফল-দৰ্শনাত্ (phala-darśanāt)from the observation of results (phala:fruit/result | darśanāt:from seeing)
ফলোদযঃ ক্ৰিযাপূৰ্ৱো নিষ্ক্ৰিযো ন হি কুত্ৰচিত্ ॥ 446॥
- সুখ-আদি-অনুভৱঃ (sukha-ādi-anubhavaḥ)the experience of pleasure and so on (sukha:pleasure | ādi:etc. | anubhavaḥ:experience)
- যাৱত্ তাৱত্ (yāvat tāvat)as long as, so long (yāvat:as long as | tāvat:so long)
- প্ৰাৰব্ধম্ ইষ্যতে (prārabdham iṣyate)Prarabdha is admitted (prārabdham:Prarabdha karma | iṣyate:is admitted)
- ফল-উদযঃ (phala-udayaḥ)the arising of fruit (phala:fruit | udayaḥ:arising)
- ক্ৰিযা-পূৰ্ৱঃ (kriyā-pūrvaḥ)preceded by action (kriyā:action | pūrvaḥ:preceded by)
- নিষ্ক্ৰিযঃ ন হি কুত্ৰচিত্ (niṣkriyaḥ na hi kutracit)without action never anywhere (niṣkriyaḥ:without action | na:not | hi:indeed | kutracit:anywhere)
সঞ্চিতং ৱিলযং যাতি প্ৰবোধাত্স্ৱপ্নকৰ্মৱত্ ॥ 447॥
- অহং ব্ৰহ্ম ইতি (ahaṃ brahma iti)"I am Brahman" thus (aham:I | brahma:Brahman | iti:thus)
- ৱিজ্ঞানাত্ (vijñānāt)through knowledge
- কল্প-কোটি-শত-অৰ্জিতম্ (kalpa-koṭi-śata-arjitam)accumulated over hundreds of crores of aeons (kalpa:aeon | koṭi:crore | śata:hundred | arjitam:accumulated)
- সঞ্চিতম্ (sañcitam)stored karma
- ৱিলযং যাতি (vilayaṃ yāti)gets destroyed (vilayam:destruction | yāti:goes to)
- প্ৰবোধাত্ (prabodhāt)upon awakening
- স্ৱপ্ন-কৰ্ম-ৱত্ (svapna-karma-vat)like actions in a dream (svapna:dream | karma:actions | vat:like)
সুপ্তোত্থিতস্য কিন্তত্স্যাত্স্ৱৰ্গায নৰকায ৱা ॥ 448॥
- যত্ কৃতম্ (yat kṛtam)whatever is done (yat:whatever | kṛtam:done)
- স্ৱপ্ন-ৱেলাযাম্ (svapna-velāyām)during the dream state (svapna:dream | velāyām:during the time)
- পুণ্যম্ ৱা (puṇyam vā)merit or (puṇyam:merit | vā:or)
- পাপম্ উল্বণম্ (pāpam ulbaṇam)grievous sin (pāpam:sin | ulbaṇam:excessive/grievous)
- সুপ্ত-উত্থিতস্য (supta-utthitasya)of one who has awakened from sleep (supta:from sleep | utthitasya:of one who has risen)
- কিম্ তত্ স্যাত্ (kim tat syāt)what would that be (kim:what | tat:that | syāt:would be)
- স্ৱৰ্গায নৰকায ৱা (svargāya narakāya vā)for heaven or for hell (svargāya:for heaven | narakāya:for hell | vā:or)
ন শ্লিষ্যতি চ যত্কিঞ্চিত্কদাচিদ্ভাৱিকৰ্মভিঃ ॥ 449॥
- স্ৱম্ অসঙ্গম্ (svam asaṅgam)oneself as unattached (svam:oneself | asaṅgam:unattached)
- উদাসীনম্ (udāsīnam)indifferent
- পৰিজ্ঞায (parijñāya)having fully known
- নভঃ যথা (nabhaḥ yathā)like the sky (nabhaḥ:sky | yathā:like)
- ন শ্লিষ্যতি (na śliṣyati)does not cling (na:not | śliṣyati:clings)
- চ যত্ কিঞ্চিত্ (ca yat kiñcit)and anything whatsoever (ca:and | yat:which | kiñcit:anything)
- কদাচিত্ (kadācit)ever
- ভাৱি-কৰ্মভিঃ (bhāvi-karmabhiḥ)by future actions (bhāvi:future | karmabhiḥ:by actions)
ন নভো ঘটযোগেন সুৰাগন্ধেন লিপ্যতে ।
তথাত্মোপাধিযোগেন তদ্ধৰ্মৈৰ্নৈৱ লিপ্যতে ॥ 450॥
- ন নভঃ (na nabhaḥ)not the sky (na:not | nabhaḥ:sky)
- ঘট-যোগেন (ghaṭa-yogena)by connection with a pot (ghaṭa:pot | yogena:by connection)
- সুৰা-গন্ধেন (surā-gandhena)by the smell of liquor (surā:liquor | gandhena:by smell)
- লিপ্যতে (lipyate)is tainted
- তথা আত্মা (tathā ātmā)similarly the Self (tathā:similarly | ātmā:Self)
- উপাধি-যোগেন (upādhi-yogena)by connection with limiting adjuncts (upādhi:limiting adjunct | yogena:by connection)
- তদ্-ধৰ্মৈঃ (tad-dharmaiḥ)by their properties (tad:their | dharmaiḥ:by properties)
- ন এৱ লিপ্যতে (na eva lipyate)is never tainted (na:not | eva:indeed | lipyate:is tainted)
অদত্ৱা স্ৱফলং লক্ষ্যমুদ্দিশ্যোত্সৃষ্টবাণৱত্ ॥ 451॥
- জ্ঞান-উদযাত্ (jñāna-udayāt)from the rise of knowledge (jñāna:knowledge | udayāt:from the rise)
- পুৰা আৰব্ধম্ (purā ārabdham)previously begun (purā:before | ārabdham:begun)
- কৰ্ম (karma)action
- জ্ঞানাত্ ন নশ্যতি (jñānāt na naśyati)is not destroyed by knowledge (jñānāt:by knowledge | na:not | naśyati:is destroyed)
- অদত্ৱা স্ৱ-ফলম্ (adatvā sva-phalam)without giving its own fruit (adatvā:without giving | sva:own | phalam:fruit)
- লক্ষ্যম্ উদ্দিশ্য (lakṣyam uddiśya)having aimed at the target (lakṣyam:target | uddiśya:having aimed at)
- উত্সৃষ্ট-বাণ-ৱত্ (utsṛṣṭa-bāṇa-vat)like an arrow released (utsṛṣṭa:released | bāṇa:arrow | vat:like)
ন তিষ্ঠতি ছিনত্যেৱ লক্ষ্যং ৱেগেন নিৰ্ভৰম্ ॥ 452॥
- ৱ্যাঘ্ৰ-বুদ্ধ্যা (vyāghra-buddhyā)with the notion of a tiger (vyāghra:tiger | buddhyā:with the notion)
- ৱিনিৰ্মুক্তঃ বাণঃ (vinirmuktaḥ bāṇaḥ)an arrow released (vinirmuktaḥ:released | bāṇaḥ:arrow)
- পশ্চাত্ তু গোমতৌ (paścāt tu gomatau)afterwards towards a cow (paścāt:afterwards | tu:but | gomatau:towards a cow)
- ন তিষ্ঠতি (na tiṣṭhati)does not stop (na:not | tiṣṭhati:stops)
- ছিনত্য্ এৱ (chinaty eva)indeed pierces (chinati:pierces | eva:indeed)
- লক্ষ্যম্ (lakṣyam)the target
- ৱেগেন নিৰ্ভৰম্ (vegena nirbharam)with full force (vegena:with speed | nirbharam:completely/full)
সম্যগ্জ্ঞানহুতাশনেন ৱিলযঃ প্ৰাক্সঞ্চিতাগামিনাম্ ।
ব্ৰহ্মাত্মৈক্যমৱেক্ষ্য তন্মযতযা যে সৰ্ৱদা সংস্থিতাঃ
তেষাং তত্ত্ৰিতযং নহি ক্ৱচিদপি ব্ৰহ্মৈৱ তে নিৰ্গুণম্ ॥ 453॥
- প্ৰাব্ধম্ বলৱত্তৰম্ (prābdhaṃ balavattaram)Prarabdha is most powerful (prābdham:Prarabdha karma | balavattaram:most powerful)
- খলু ৱিদাম্ (khalu vidām)indeed for the wise (khalu:indeed | vidām:of the wise)
- ভোগেন তস্য ক্ষযঃ (bhogena tasya kṣayaḥ)its exhaustion through experience (bhogena:through experience | tasya:of that | kṣayaḥ:exhaustion)
- সম্যগ্-জ্ঞান-হুত-অশনেন (samyag-jñāna-huta-aśanena)by the fire fed with right knowledge (samyag:right | jñāna:knowledge | huta:fed | aśanena:by fire)
- ৱিলযঃ (vilayaḥ)dissolution
- প্ৰাক্-সঞ্চিত-আগামিনাম্ (prāk-sañcita-āgāminām)of the prior Sanchita and Agami (prāk:prior | sañcita:accumulated | āgāminām:of future karmas)
- ব্ৰহ্ম-আত্ম-ঐক্যম্ অৱেক্ষ্য (brahma-ātma-aikyam avekṣya)having realized the unity of Brahman and Atman (brahma:Brahman | ātma:Self | aikyam:unity | avekṣya:having realized)
- তত্ মাযাতযা (tat māyātayā)that as Maya (tat:that | māyātayā:as illusion)
- যে সৰ্ৱদা সংস্থিতাঃ (ye sarvadā saṃsthitāḥ)those who always remain established (ye:who | sarvadā:always | saṃsthitāḥ:established)
- তেষাম্ তত্-ত্ৰিতযম্ (teṣāṃ tat-tritayam)for them that triad (teṣām:for them | tat:that | tritayam:triad)
- নহি ক্ৱচিদ্ অপি (nahi kvacid api)never anywhere (nahi:not | kvacid:anywhere | api:even)
- ব্ৰহ্ম এৱ তে নিৰ্গুণম্ (brahma eva te nirguṇam)they are Brahman alone without qualities (brahma:Brahman | eva:alone | te:they | nirguṇam:without qualities)
ব্ৰহ্মাত্মনৈৱাত্মনি তিষ্ঠতো মুনেঃ ।
প্ৰাৰব্ধসদ্ভাৱকথা ন যুক্তা
স্ৱপ্নাৰ্থসম্বন্ধকথেৱ জাগ্ৰতঃ ॥ 454॥
- উপাধি-তাদাত্ম্য-ৱিহীন (upādhi-tādātmya-vihīna)free from identification with limiting adjuncts (upādhi:limiting adjunct | tādātmya:identification | vihīna:devoid of)
- কেৱল-ব্ৰহ্ম-আত্মনা (kevala-brahma-ātmanā)as the Absolute Brahman alone (kevala:pure/alone | brahma:Brahman | ātmanā:as the Self)
- এৱ আত্মনি তিষ্ঠতঃ (eva ātmani tiṣṭhataḥ)who abides in the Self alone (eva:indeed | ātmani:in the Self | tiṣṭhataḥ:abiding)
- মুনেঃ (muneḥ)of the sage
- প্ৰাৰব্ধ-সদ্ভাৱ-কথা (prārabdha-sadbhāva-kathā)talk of the existence of prārabdha (prārabdha:fructifying karma | sadbhāva:existence | kathā:talk/story)
- ন যুক্তা (na yuktā)is not appropriate (na:not | yuktā:appropriate/proper)
- স্ৱপ্ন-অৰ্থ-সংবন্ধ-কথা ইৱ (svapna-artha-saṃbandha-kathā iva)like talk of connection with dream objects (svapna:dream | artha:object | saṃbandha:connection | kathā:talk | iva:like)
- জাগ্ৰতঃ (jāgrataḥ)for one who is awake
দেহোপযোগিন্যপি চ প্ৰপঞ্চে ।
কৰোত্যহন্তাং মমতামিদন্তাং
কিন্তু স্ৱযং তিষ্ঠতি জাগৰেণ ॥ 455॥
- ন হি (na hi)certainly not (na:not | hi:indeed)
- প্ৰবুদ্ধঃ (prabuddhaḥ)the awakened one
- প্ৰতিভাস-দেহে (pratibhāsa-dehe)in the illusory body (pratibhāsa:appearance/illusion | dehe:in the body)
- দেহ-উপযোগিনি অপি চ প্ৰপঞ্চে (deha-upayogini api ca prapañce)and also in the world useful to the body (deha:body | upayogini:useful to | api:also | ca:and | prapañce:in the world)
- কৰোতি অহন্তাম্ (karoti ahantām)creates ego-sense (karoti:makes/creates | ahantām:ego-sense/I-notion)
- মমতা-নিদন্তাম্ (mamatā-nidantām)mine-ness and this-ness (mamatā:mine-ness | nidantām:this-ness)
- কিন্তু স্ৱযম্ (kintu svayam)but himself (kintu:but | svayam:himself)
- তিষ্ঠতি জাগৰেণ (tiṣṭhati jāgareṇa)remains awake (tiṣṭhati:remains/abides | jāgareṇa:with wakefulness/vigilance)
ন সঙ্গ্ৰহস্তজ্জগতোঽপি দৃষ্টঃ ।
তত্ৰানুৱৃত্তিৰ্যদি চেন্মৃষাৰ্থে
ন নিদ্ৰযা মুক্ত ইতীষ্যতে ধ্ৰুৱম্ ॥ 456॥
- ন তস্য (na tasya)not his (na:not | tasya:his)
- মিথ্যা-অৰ্থ-সমৰ্থনে ইচ্ছা (mithyā-artha-samarthane icchā)desire to establish unreal things (mithyā:false | artha:object | samarthane:in establishing | icchā:desire)
- ন সংগ্ৰহঃ (na saṃgrahaḥ)no accumulation (na:not | saṃgrahaḥ:accumulation)
- তত্ জগতঃ অপি (tat jagataḥ api)even of that world (tat:that | jagataḥ:of the world | api:even)
- দৃষ্টঃ (dṛṣṭaḥ)is seen
- তত্ৰ অনুৱৃত্তিঃ (tatra anuvṛttiḥ)engagement in that (tatra:there | anuvṛttiḥ:engagement)
- যদি চেত্ (yadi cet)if indeed (yadi:if | cet:indeed)
- মৃষা-অৰ্থে (mṛṣā-arthe)in false objects (mṛṣā:false | arthe:in objects)
- ন নিদ্ৰযা মুক্তঃ (na nidrayā muktaḥ)not free from sleep (na:not | nidrayā:from sleep | muktaḥ:free)
- ইতি ইষ্যতে ধ্ৰুৱম্ (iti iṣyate dhruvam)thus it is certainly considered (iti:thus | iṣyate:is considered | dhruvam:certainly)
সদাত্মনা তিষ্ঠতি নান্যদীক্ষতে ।
স্মৃতিৰ্যথা স্ৱপ্নৱিলোকিতাৰ্থে
তথা ৱিদঃ প্ৰাশনমোচনাদৌ ॥ 457॥
- তদ্ৱত্ (tadvat)likewise
- পৰে ব্ৰহ্মণি (pare brahmaṇi)in the Supreme Brahman (pare:in the Supreme | brahmaṇi:in Brahman)
- ৱৰ্তমানঃ (vartamānaḥ)abiding
- সদাত্মনা তিষ্ঠতি (sadātmanā tiṣṭhati)remains as the Self of Existence (sadātmanā:as the true Self | tiṣṭhati:remains)
- ন অন্যত্ ঈক্ষতে (na anyat īkṣate)sees nothing else (na:not | anyat:other | īkṣate:sees)
- স্মৃতিঃ যথা (smṛtiḥ yathā)just as memory (smṛtiḥ:memory | yathā:just as)
- স্ৱপ্ন-ৱিলোকিত-অৰ্থে (svapna-vilokita-arthe)regarding objects seen in dream (svapna:dream | vilokita:seen | arthe:regarding objects)
- তথা ৱিদঃ (tathā vidaḥ)so too for the knower (tathā:so | vidaḥ:of the wise one)
- প্ৰাশন-মোচন-আদৌ (prāśana-mocana-ādau)in eating, excreting, and so forth (prāśana:eating | mocana:excreting | ādau:and so on)
নানাদেৰাত্মনো যুক্তং নৈৱাত্মা কৰ্মনিৰ্মিতঃ ॥ 458॥
- কৰ্মণা নিৰ্মিতঃ দেহঃ (karmaṇā nirmitaḥ dehaḥ)the body created by karma (karmaṇā:by karma | nirmitaḥ:created | dehaḥ:body)
- প্ৰাৰব্ধম্ তস্য কল্প্যতাম্ (prārabdhaṃ tasya kalpyatām)let Prarabdha be attributed to it (prārabdham:Prarabdha | tasya:of that | kalpyatām:let it be attributed)
- ন অনাদেঃ আত্মনঃ যুক্তম্ (na anādeḥ ātmanaḥ yuktam)not fitting for the beginningless Self (na:not | anādeḥ:of the beginningless | ātmanaḥ:of the Self | yuktam:fitting)
- ন এৱ আত্মা কৰ্ম-নিৰ্মিতঃ (na eva ātmā karma-nirmitaḥ)the Self is never created by karma (na:not | eva:indeed | ātmā:Self | karma:karma | nirmitaḥ:created)
তদাত্মনা তিষ্ঠতোঽস্য কুতঃ প্ৰাৰব্ধকল্পনা ॥ 459॥
- অজঃ নিত্যঃ শাশ্ৱতঃ (ajaḥ nityaḥ śāśvataḥ)unborn, eternal, everlasting (ajaḥ:unborn | nityaḥ:eternal | śāśvataḥ:everlasting)
- ইতি ব্ৰূতে (iti brūte)thus declares (iti:thus | brūte:declares)
- শ্ৰুতিঃ অমোঘ-ৱাক্ (śrutiḥ amogha-vāk)the scripture whose words are infallible (śrutiḥ:scripture | amogha:infallible | vāk:word)
- তদ্-আত্মনা তিষ্ঠতঃ (tad-ātmanā tiṣṭhataḥ)for one who abides as That (tad:That | ātmanā:as the Self | tiṣṭhataḥ:for one who abides)
- অস্য (asya)of this one
- কুতঃ (kutaḥ)whence, how
- প্ৰাৰব্ধ-কল্পনা (prārabdha-kalpanā)imagination of prarabdha karma (prārabdha:commenced karma | kalpanā:imagination)
দেহাত্মভাৱো নৈৱেষ্টঃ প্ৰাৰব্ধং ত্যজ্যতামতঃ ॥ 460॥
- প্ৰাৰব্ধম্ সিধ্যতি (prārabdhaṃ sidhyati)prarabdha is valid (prārabdham:prarabdha karma | sidhyati:is valid/holds)
- তদা যদা (tadā yadā)only when (tadā:then | yadā:when)
- দেহ-আত্মনা স্থিতিঃ (deha-ātmanā sthitiḥ)there is identification with the body as self (deha:body | ātmanā:as the self | sthitiḥ:abidance)
- দেহ-আত্ম-ভাৱঃ (deha-ātma-bhāvaḥ)the notion that the body is the self (deha:body | ātma:self | bhāvaḥ:notion)
- ন এৱ ইষ্টঃ (na eva iṣṭaḥ)is never accepted (na:not | eva:indeed | iṣṭaḥ:accepted/desired)
- প্ৰাৰব্ধম্ ত্যজ্যতাম্ (prārabdhaṃ tyajyatām)let prarabdha be given up (prārabdham:prarabdha | tyajyatām:let it be abandoned)
- অতঃ (ataḥ)therefore
অধ্যস্তস্য কুতঃ সত্ত্ৱমসত্যস্য কুতো জনিঃ । (পাঠভেদঃ - সত্ত্ৱমসত্ত্ৱস্য)
অজাতস্য কুতো নাশঃ প্ৰাৰব্ধমসতঃ কুতঃ ॥ 461॥
- শৰীৰস্য অপি (śarīrasyāpi)even of the body (śarīrasya:of the body | api:even)
- প্ৰাৰব্ধ-কল্পনা (prārabdha-kalpanā)the notion of Prarabdha (prārabdha:fructifying karma | kalpanā:notion/imagination)
- ভ্ৰান্তিঃ এৱ হি (bhrāntiḥ eva hi)is indeed delusion (bhrāntiḥ:delusion | eva:indeed | hi:verily)
- অধ্যস্তস্য (adhyastasya)of that which is superimposed
- কুতঃ সত্ত্ৱম্ (kutaḥ sattvam)whence reality? (kutaḥ:whence | sattvam:reality/existence)
- অসত্যস্য (asatyasya)of the unreal
- কুতঃ জনিঃ (kutaḥ janiḥ)whence birth? (kutaḥ:whence | janiḥ:birth)
- অজাতস্য (ajātasya)of the unborn
- কুতঃ নাশঃ (kutaḥ nāśaḥ)whence destruction? (kutaḥ:whence | nāśaḥ:destruction)
- প্ৰাৰব্ধম্ অসতঃ কুতঃ (prārabdham asataḥ kutaḥ)whence Prarabdha for what is non-existent? (prārabdham:Prarabdha karma | asataḥ:of the non-existent | kutaḥ:whence)
তিষ্ঠত্যযং কথং দেহ ইতি শঙ্কাৱতো জডান্ ॥ 462॥
- জ্ঞানেন (jñānena)by knowledge
- অজ্ঞান-কাৰ্যস্য (ajñāna-kāryasya)of the effect of ignorance
- সমূলস্য (samūlasya)together with its root
- লযঃ (layaḥ)the dissolution
- যদি (yadi)if
- তিষ্ঠতি অযম্ (tiṣṭhati ayam)how then does this remain
- কথম্ দেহঃ (katham dehaḥ)how the body
- ইতি (iti)so asking
- শঙ্কাৱতঃ (śaṅkāvataḥ)those beset by doubt
- জডান্ (jaḍān)the dull-witted
ন তু দেহাদিসত্যত্ৱবোধনায ৱিপশ্চিতাম্ ।
যতঃ শ্ৰুতেৰভিপ্ৰাযঃ পৰমাৰ্থৈকগোচৰঃ ॥ 463॥
- সমাধাতুম্ (samādhātum)in order to settle the matter
- বাহ্য-দৃষ্ট্যা (bāhya-dṛṣṭyā)for those whose view is turned outward
- প্ৰাৰব্ধম্ (prārabdham)of prārabdha, the karma already set going
- ৱদতি (vadati)speaks
- শ্ৰুতিঃ (śrutiḥ)the revealed word
- ন তু (na tu)but not
- দেহ-আদি-সত্যত্ৱ-বোধনায (deha-ādi-satyatva-bodhanāya)to teach that the body and the rest are real
- ৱিপশ্চিতাম্ (vipaścitām)to the wise
- যতঃ (yataḥ)since
- শ্ৰুতেঃ অভিপ্ৰাযঃ (śruteḥ abhiprāyaḥ)the whole intent of the śruti
- পৰম-অৰ্থ-এক-গোচৰঃ (parama-artha-eka-gocaraḥ)has the supreme reality alone for its object
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 464॥
- পৰিপূৰ্ণম্ (paripūrṇam)absolutely full
- অনাদি-অন্তম্ (anādi-antam)without beginning or end (anādi:beginningless | antam:endless)
- অপ্ৰমেযম্ (aprameyam)immeasurable
- অৱিক্ৰিযম্ (avikriyam)without modification
- একম্ এৱ (ekam eva)one alone (ekam:one | eva:alone)
- অদ্ৱযম্ ব্ৰহ্ম (advayaṃ brahma)non-dual Brahman (advayam:without a second | brahma:Brahman)
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no diversity here whatsoever (na:not | iha:here | nānā:diversity | asti:exists | kiñcana:whatsoever)
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 465॥
- সদ্-ঘনম্ (sad-ghanam)mass of existence (sat:existence | ghanam:mass/solid)
- চিদ্-ঘনম্ (cid-ghanam)mass of consciousness (cit:consciousness | ghanam:mass/solid)
- নিত্যম্ (nityam)eternal
- আনন্দ-ঘনম্ (ānanda-ghanam)mass of bliss (ānanda:bliss | ghanam:mass/solid)
- অক্ৰিযম্ (akriyam)actionless
- একম্ এৱ (ekam eva)one only (ekam:one | eva:only)
- অদ্ৱযম্ ব্ৰহ্ম (advayam brahma)non-dual Brahman (advayam:non-dual | brahma:Brahman)
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no diversity here whatsoever (na:not | iha:here | nānā:diversity | asti:is | kiñcana:whatsoever)
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 466॥
- প্ৰত্যক্-এক-ৰসম্ (pratyak-eka-rasam)of one essence as the inner Self (pratyak:inner | eka:one | rasam:essence)
- পূৰ্ণম্ (pūrṇam)complete
- অনন্তম্ (anantam)infinite
- সৰ্ৱতঃ-মুখম্ (sarvataḥ-mukham)facing all directions (sarvataḥ:everywhere | mukham:facing)
- একম্ এৱ (ekam eva)one alone (ekam:one | eva:alone)
- অদ্ৱযম্ (advayam)without a second
- ব্ৰহ্ম (brahma)Brahman
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no diversity whatsoever here (na:not | iha:here | nānā:diversity | asti:is | kiñcana:whatsoever)
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 467॥
- অহেযম্ (aheyam)not to be rejected
- অনুপাদেযম্ (anupādeyam)not to be accepted
- অনাদেযম্ (anādeyam)not to be taken
- অনাশ্ৰযম্ (anāśrayam)without any support
- একম্ এৱ (ekam eva)one alone (ekam:one | eva:alone)
- অদ্ৱযম্ ব্ৰহ্ম (advayam brahma)non-dual Brahman (advayam:non-dual | brahma:Brahman)
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no multiplicity here whatsoever (na:not | iha:here | nānā:multiplicity | asti:is | kiñcana:whatsoever)
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 468॥
- নিৰ্গুণম্ (nirguṇam)without attributes (nir:without | guṇam:qualities)
- নিষ্কলম্ (niṣkalam)without parts (niṣ:without | kalam:parts)
- সূক্ষ্মম্ (sūkṣmam)subtle
- নিৰ্ৱিকল্পম্ (nirvikalpam)without modification (nir:without | vikalpam:modification)
- নিৰঞ্জনম্ (nirañjanam)without taint (nir:without | añjanam:taint)
- একম্ এৱ অদ্ৱযম্ ব্ৰহ্ম (ekam eva advayam brahma)Brahman alone, one without a second (ekam:one | eva:alone | advayam:without a second | brahma:Brahman)
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no diversity here whatsoever (na:not | iha:here | nānā:diversity | asti:is | kiñcana:whatsoever)
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 469॥
- অনিৰূপ্য স্ৱৰূপম্ (anirūpya svarūpam)of indefinable nature (anirūpya:indefinable | svarūpam:nature)
- যত্ মনো-ৱাচাম্ অগোচৰম্ (yat mano-vācām agocaram)which is beyond mind and speech (yat:which | manaḥ:mind | vācām:of speech | agocaram:beyond reach)
- একম্ এৱ অদ্ৱযম্ (ekam eva advayam)one alone without a second (ekam:one | eva:alone | advayam:non-dual)
- ব্ৰহ্ম (brahma)Brahman
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no diversity here whatsoever (na:not | iha:here | nānā:diversity | asti:is | kiñcana:whatsoever)
একমেৱাদ্ৱযং ব্ৰহ্ম নেহ নানাস্তি কিঞ্চন ॥ 470॥
- সত্-সমৃদ্ধম্ (sat-samṛddham)full of existence (sat:existence | samṛddham:full, complete)
- স্ৱতঃ-সিদ্ধম্ (svataḥ-siddham)self-established (svataḥ:by itself | siddham:established, proven)
- শুদ্ধম্ (śuddham)pure
- বুদ্ধম্ (buddham)conscious, aware
- অনীদৃশম্ (anīdṛśam)incomparable, unlike anything
- একম্ এৱ অদ্ৱযম্ (ekam eva advayam)one only, without a second (ekam:one | eva:only | advayam:non-dual)
- ব্ৰহ্ম (brahma)Brahman
- ন ইহ নানা অস্তি কিঞ্চন (na iha nānā asti kiñcana)there is no diversity here whatsoever (na:not | iha:here | nānā:diversity | asti:exists | kiñcana:whatsoever)
শান্তাঃ সুদান্তা যতযো মহান্তঃ ।
ৱিজ্ঞায তত্ত্ৱং পৰমেতদন্তে
প্ৰাপ্তাঃ পৰাং নিৰ্ৱৃতিমাত্মযোগাত্ ॥ 471॥
- নিৰস্ত-ৰাগাঃ (nirasta-rāgāḥ)those who have cast off attachment (nirasta:cast off | rāgāḥ:attachments)
- ৱিনিৰস্ত-ভোগাঃ (vinirasta-bhogāḥ)those who have renounced enjoyments (vinirasta:completely renounced | bhogāḥ:enjoyments)
- শান্তাঃ (śāntāḥ)peaceful
- সুদান্তাঃ (sudāntāḥ)well-controlled (su:well | dāntāḥ:controlled)
- যতযঃ মহান্তঃ (yatayaḥ mahāntaḥ)great ascetics (yatayaḥ:ascetics | mahāntaḥ:great)
- ৱিজ্ঞায তত্ত্ৱম্ (vijñāya tattvam)having realized the truth (vijñāya:having known | tattvam:truth/reality)
- পৰম্ এতত্ অন্তে (param etat ante)this supreme at the end (param:supreme | etat:this | ante:at the end)
- প্ৰাপ্তাঃ (prāptāḥ)having attained
- পৰাম্ নিৰ্ৱৃতিম্ (parām nirvṛtim)supreme bliss (parām:supreme | nirvṛtim:bliss/liberation)
- আত্ম-যোগাত্ (ātma-yogāt)through union with the Self (ātma:Self | yogāt:through union)
স্ৱৰূপমানন্দঘনং ৱিচাৰ্য । (পাঠভেদঃ - নিচায্য)
ৱিধূয মোহং স্ৱমনঃপ্ৰকল্পিতং
মুক্তঃ কৃতাৰ্থো ভৱতু প্ৰবুদ্ধঃ ॥ 472॥
- ভৱান্ অপি (bhavān api)you also (bhavān:you | api:also)
- ইদম্ পৰ-তত্ত্ৱম্ (idam para-tattvam)this supreme truth (idam:this | para:supreme | tattvam:truth)
- আত্মনঃ স্ৱৰূপম্ (ātmanaḥ svarūpam)the true nature of the Self (ātmanaḥ:of the Self | svarūpam:true nature)
- আনন্দ-ঘনম্ (ānanda-ghanam)mass of bliss (ānanda:bliss | ghanam:mass/solid)
- ৱিচাৰ্য (vicārya)having reflected upon
- ৱিধূয মোহম্ (vidhūya moham)having shaken off delusion (vidhūya:having dispelled | moham:delusion)
- স্ৱ-মনঃ-প্ৰকল্পিতম্ (sva-manaḥ-prakalpitam)created by one's own mind (sva:own | manaḥ:mind | prakalpitam:imagined/created)
- মুক্তঃ (muktaḥ)liberated
- কৃত-অৰ্থঃ (kṛta-arthaḥ)fulfilled (kṛta:accomplished | arthaḥ:purpose)
- ভৱতু (bhavatu)may you become
- প্ৰবুদ্ধঃ (prabuddhaḥ)awakened
পশ্যাত্মতত্ত্ৱং স্ফুটবোধচক্ষুষা ।
নিঃসংশযং সম্যগৱেক্ষিতশ্চে-
চ্ছ্ৰুতঃ পদাৰ্থো ন পুনৰ্ৱিকল্প্যতে ॥ 473॥
- সমাধিনা (samādhinā)through meditation
- সাধু ৱিনিশ্চল-আত্মনা (sādhu viniścala-ātmanā)with a well-steadied mind (sādhu:well | viniścala:steadied | ātmanā:with mind)
- পশ্য আত্ম-তত্ত্ৱম্ (paśya ātma-tattvam)see the truth of the Self (paśya:see | ātma:Self | tattvam:truth)
- স্ফুট-বোধ-চক্ষুষা (sphuṭa-bodha-cakṣuṣā)with the eye of clear understanding (sphuṭa:clear | bodha:understanding | cakṣuṣā:with the eye)
- নিঃসংশযম্ (niḥsaṃśayam)without doubt
- সম্যক্ অৱেক্ষিতঃ চেত্ (samyak avekṣitaḥ cet)if properly examined (samyak:properly | avekṣitaḥ:examined | cet:if)
- শ্ৰুতঃ পদাৰ্থঃ (śrutaḥ padārthaḥ)the heard teaching (śrutaḥ:heard | padārthaḥ:subject matter)
- ন পুনঃ ৱিকল্প্যতে (na punaḥ vikalpyate)is not doubted again (na:not | punaḥ:again | vikalpyate:is doubted)
স্ৱস্যাৱিদ্যাবন্ধসম্বন্ধমোক্ষা-
ত্সত্যজ্ঞানানন্দৰূপাত্মলব্ধৌ ।
শাস্ত্ৰং যুক্তিৰ্দেশিকোক্তিঃ প্ৰমাণং
চান্তঃসিদ্ধা স্ৱানুভূতিঃ প্ৰমাণম্ ॥ 474॥
- স্ৱস্য অৱিদ্যা-বন্ধ-সম্বন্ধ-মোক্ষাত্ (svasya avidyā-bandha-sambandha-mokṣāt)from liberation from one's bondage connected with ignorance (svasya:one's own | avidyā:ignorance | bandha:bondage | sambandha:connection | mokṣāt:from liberation)
- সত্য-জ্ঞান-আনন্দ-ৰূপ-আত্ম-লব্ধৌ (satya-jñāna-ānanda-rūpa-ātma-labdhau)in attaining the Self of the nature of truth, knowledge and bliss (satya:truth | jñāna:knowledge | ānanda:bliss | rūpa:nature | ātma:Self | labdhau:in attaining)
- শাস্ত্ৰম্ (śāstram)scripture
- যুক্তিঃ (yuktiḥ)reasoning
- দেশিক-উক্তিঃ (deśika-uktiḥ)the words of the teacher (deśika:teacher | uktiḥ:words)
- প্ৰমাণম্ (pramāṇam)are the authority
- চ অন্তঃ-সিদ্ধা স্ৱ-অনুভূতিঃ (ca antaḥ-siddhā sva-anubhūtiḥ)and one's own inner experience established within (ca:and | antaḥ:within | siddhā:established | sva:one's own | anubhūtiḥ:experience)
- প্ৰমাণম্ (pramāṇam)is the authority
স্ৱেনৈৱ ৱেদ্যা যজ্জ্ঞানং পৰেষামানুমানিকম্ ॥ 475॥
- বন্ধঃ (bandhaḥ)bondage
- মোক্ষঃ চ (mokṣaḥ ca)and liberation (mokṣaḥ:liberation | ca:and)
- তৃপ্তিঃ চ (tṛptiḥ ca)and satisfaction (tṛptiḥ:satisfaction | ca:and)
- চিন্তা-আৰোগ্য-ক্ষুত্-আদযঃ (cintā-ārogya-kṣut-ādayaḥ)anxiety, health, hunger, etc. (cintā:anxiety | ārogya:health | kṣut:hunger | ādayaḥ:etc.)
- স্ৱেন এৱ ৱেদ্যাঃ (svena eva vedyāḥ)known only by oneself (svena:by oneself | eva:only | vedyāḥ:known)
- যত্ জ্ঞানম্ (yat jñānam)that knowledge (yat:which | jñānam:knowledge)
- পৰেষাম্ আনুমানিকম্ (pareṣām ānumānikam)for others is only inferential (pareṣām:of others | ānumānikam:inferential)
প্ৰজ্ঞযৈৱ তৰেদ্ৱিদ্ৱানীশ্ৱৰানুগৃহীতযা ॥ 476॥
- তট-স্থিতাঃ (taṭa-sthitāḥ)standing on the bank (taṭa:bank | sthitāḥ:standing)
- বোধযন্তি (bodhayanti)they instruct
- গুৰৱঃ (guravaḥ)the teachers
- শ্ৰুতযঃ (śrutayaḥ)the scriptures
- যথা (yathā)just as
- প্ৰজ্ঞযা এৱ (prajñayā eva)by wisdom alone (prajñayā:by wisdom | eva:alone)
- তৰেত্ (taret)one should cross
- ৱিদ্ৱান্ (vidvān)the wise one
- ঈশ্ৱৰ-অনুগৃহীতযা (īśvara-anugṛhītayā)blessed by the Lord (īśvara:Lord | anugṛhītayā:blessed by)
সংসিদ্ধঃ সম্মুখং তিষ্ঠেন্নিৰ্ৱিকল্পাত্মনাঽঽত্মনি ॥ 477॥
- স্ৱ-অনুভূত্যা (sva-anubhūtyā)by one's own experience (sva:own | anubhūtyā:by experience)
- স্ৱযম্ জ্ঞাত্ৱা (svayam jñātvā)having known oneself (svayam:oneself | jñātvā:having known)
- স্ৱম্ আত্মানম্ (svam ātmānam)one's own Self (svam:one's own | ātmānam:Self)
- অখণ্ডিতম্ (akhaṇḍitam)undivided
- সংসিদ্ধঃ (saṃsiddhaḥ)perfectly accomplished
- সম্মুখম্ তিষ্ঠেত্ (sammukham tiṣṭhet)let one remain facing (sammukham:facing/in presence | tiṣṭhet:let one stand/remain)
- নিৰ্ৱিকল্প-আত্মনা (nirvikalpa-ātmanā)with a thought-free mind (nirvikalpa:without modification | ātmanā:by the self/mind)
- আত্মনি (ātmani)in the Self
ৱেদান্তসিদ্ধান্তনিৰুক্তিৰেষা
ব্ৰহ্মৈৱ জীৱঃ সকলং জগচ্চ ।
অখণ্ডৰূপস্থিতিৰেৱ মোক্ষো
ব্ৰহ্মাদ্ৱিতীযে শ্ৰুতযঃ প্ৰমাণম্ ॥ 478॥
- ৱেদান্ত-সিদ্ধান্ত-নিৰুক্তিঃ এষা (vedānta-siddhānta-niruktiḥ eṣā)this is the declaration of Vedantic doctrine (vedānta:Vedanta | siddhānta:established conclusion | niruktiḥ:declaration | eṣā:this)
- ব্ৰহ্ম এৱ জীৱঃ (brahma eva jīvaḥ)Brahman alone is the Jiva (brahma:Brahman | eva:alone | jīvaḥ:individual soul)
- সকলং জগত্ চ (sakalaṃ jagat ca)and the entire universe (sakalam:entire | jagat:universe | ca:and)
- অখণ্ড-ৰূপ-স্থিতিঃ এৱ মোক্ষঃ (akhaṇḍa-rūpa-sthitiḥ eva mokṣaḥ)abidance in the undivided nature alone is liberation (akhaṇḍa:undivided | rūpa:nature | sthitiḥ:abidance | eva:alone | mokṣaḥ:liberation)
- ব্ৰহ্ম অদ্ৱিতীযে (brahma advitīye)regarding the non-dual Brahman (brahma:Brahman | advitīye:in the non-dual)
- শ্ৰুতযঃ প্ৰমাণম্ (śrutayaḥ pramāṇam)the Vedas are the authority (śrutayaḥ:the Vedas | pramāṇam:authority)
ইতি গুৰুৱচনাচ্ছ্ৰুতিপ্ৰমাণাত্
পৰমৱগম্য সতত্ত্ৱমাত্মযুক্ত্যা ।
প্ৰশমিতকৰণঃ সমাহিতাত্মা
ক্ৱচিদচলাকৃতিৰাত্মনিষ্ঠতোঽভূত্ ॥ 479॥
- ইতি গুৰু-ৱচনাত্ (iti guru-vacanāt)thus from the words of the Guru (iti:thus | guru:teacher | vacanāt:from the words)
- শ্ৰুতি-প্ৰমাণাত্ (śruti-pramāṇāt)from the authority of the scriptures (śruti:scripture | pramāṇāt:from the authority)
- পৰম্ অৱগম্য (param avagamya)having understood the Supreme (param:Supreme | avagamya:having understood)
- সত্-তত্ত্ৱম্ (sat-tattvam)the true reality (sat:being/truth | tattvam:reality/principle)
- আত্ম-যুক্ত্যা (ātma-yuktyā)by reasoning in the Self (ātma:Self | yuktyā:by reasoning)
- প্ৰশমিত-কৰণঃ (praśamita-karaṇaḥ)with senses subdued (praśamita:calmed/subdued | karaṇaḥ:senses/instruments)
- সমাহিত-আত্মা (samāhita-ātmā)with mind absorbed (samāhita:absorbed/concentrated | ātmā:mind/self)
- ক্ৱচিত্ (kvacit)somewhere
- অচল-আকৃতিঃ (acala-ākṛtiḥ)motionless in form (acala:motionless | ākṛtiḥ:form/appearance)
- আত্ম-নিষ্ঠতঃ অভূত্ (ātma-niṣṭhataḥ abhūt)became established in the Self (ātma:Self | niṣṭhataḥ:established in | abhūt:became)
কিঞ্চিত্কালং সমাধায পৰে ব্ৰহ্মণি মানসম্ । (পাঠভেদঃ - কঞ্চিত্কালং)
উত্থায পৰমানন্দাদিদং ৱচনমব্ৰৱীত্ ॥ 480॥
- কিঞ্চিত্-কালম্ (kiñcit-kālam)for some time (kiñcit:some | kālam:time)
- সমাধায (samādhāya)having fixed
- পৰে ব্ৰহ্মণি (pare brahmaṇi)in the Supreme Brahman (pare:in the Supreme | brahmaṇi:in Brahman)
- মানসম্ (mānasam)the mind
- উত্থায (utthāya)having risen
- পৰম-আনন্দাত্ (parama-ānandāt)from supreme bliss (parama:supreme | ānandāt:from bliss)
- ইদম্ ৱচনম্ (idam vacanam)these words (idam:this | vacanam:words)
- অব্ৰৱীত্ (abravīt)spoke
বুদ্ধিৰ্ৱিনষ্টা গলিতা প্ৰৱৃত্তিঃ
ব্ৰহ্মাত্মনোৰেকতযাঽধিগত্যা ।
ইদং ন জানেঽপ্যনিদং ন জানে
কিং ৱা কিযদ্ৱা সুখমস্ত্যপাৰম্ ॥ 481॥
- বুদ্ধিঃ ৱিনষ্টা (buddhiḥ vinaṣṭā)the intellect is destroyed (buddhiḥ:intellect | vinaṣṭā:destroyed)
- গলিতা প্ৰৱৃত্তিঃ (galitā pravṛttiḥ)activity has melted away (galitā:melted | pravṛttiḥ:activity)
- ব্ৰহ্ম-আত্মনোঃ একতযা (brahma-ātmanoḥ ekatayā)through the oneness of Brahman and Self (brahma:Brahman | ātmanoḥ:of the Self | ekatayā:through oneness)
- অধিগত্য (adhigatya)having realized
- ইদম্ ন জানে (idam na jāne)I know not this (idam:this | na:not | jāne:I know)
- অপি অনিদম্ ন জানে (api anidam na jāne)nor do I know not-this (api:also | anidam:not-this | na:not | jāne:I know)
- কিম্ ৱা কিযত্ ৱা (kim vā kiyat vā)what or how much (kim:what | vā:or | kiyat:how much | vā:or)
- সুখম্ অস্তি অপাৰম্ (sukham asti apāram)there is boundless bliss (sukham:bliss | asti:there is | apāram:boundless)
ৱাচা ৱক্তুমশক্যমেৱ মনসা মন্তুং ন ৱা শক্যতে
স্ৱানন্দামৃতপূৰপূৰিতপৰব্ৰহ্মাম্বুধেৰ্ৱৈভৱম্ ।
অম্ভোৰাশিৱিশীৰ্ণৱাৰ্ষিকশিলাভাৱং ভজন্মে মনো
যস্যাংশাংশলৱে ৱিলীনমধুনাঽঽনন্দাত্মনা নিৰ্ৱৃতম্ ॥ 482॥
- ৱাচা ৱক্তুম্ অশক্যম্ এৱ (vācā vaktum aśakyam eva)impossible to express by speech (vācā:by speech | vaktum:to speak | aśakyam:impossible | eva:indeed)
- মনসা মন্তুম্ ন ৱা শক্যতে (manasā mantuṃ na vā śakyate)nor can it be conceived by the mind (manasā:by mind | mantum:to think | na:not | vā:or | śakyate:is possible)
- স্ৱ-আনন্দ-অমৃত-পূৰ-পূৰিত (sva-ānanda-amṛta-pūra-pūrita)filled with the flood of its own blissful nectar (sva:own | ānanda:bliss | amṛta:nectar | pūra:flood | pūrita:filled)
- পৰ-ব্ৰহ্ম-অম্বুধেঃ ৱৈভৱম্ (para-brahma-ambudheḥ vaibhavam)the glory of the ocean of Supreme Brahman (para:supreme | brahma:Brahman | ambudheḥ:of the ocean | vaibhavam:glory)
- অম্ভো-ৰাশি-ৱিশীৰ্ণ-ৱাৰ্ষিক-শিলা-ভাৱম্ (ambho-rāśi-viśīrṇa-vārṣika-śilā-bhāvam)the state of a hailstone dissolved in the ocean (ambhaḥ:water | rāśi:mass/ocean | viśīrṇa:dissolved | vārṣika:seasonal | śilā:hailstone | bhāvam:state)
- ভজত্ মে মনঃ (bhajat me manaḥ)my mind attaining (bhajat:attaining | me:my | manaḥ:mind)
- যস্য অংশ-অংশ-লৱে ৱিলীনম্ (yasya aṃśa-aṃśa-lave vilīnam)dissolved in a fraction of a fraction of which (yasya:of which | aṃśa:part | aṃśa:part | lave:in a particle | vilīnam:dissolved)
- অধুনা আনন্দ-আত্মনা নিৰ্ৱৃতম্ (adhunā ānanda-ātmanā nirvṛtam)now blissful with the nature of bliss (adhunā:now | ānanda:bliss | ātmanā:with the nature of | nirvṛtam:satisfied/blissful)
অধুনৈৱ মযা দৃষ্টং নাস্তি কিং মহদদ্ভুতম্ ॥ 483॥
- ক্ৱ গতম্ (kva gatam)where has it gone (kva:where | gatam:gone)
- কেন ৱা নীতম্ (kena vā nītam)or by whom was it taken away (kena:by whom | vā:or | nītam:taken away)
- কুত্ৰ লীনম্ (kutra līnam)where has it dissolved (kutra:where | līnam:dissolved)
- ইদম্ জগত্ (idam jagat)this world (idam:this | jagat:world)
- অধুনা এৱ (adhunā eva)just now (adhunā:now | eva:just)
- মযা দৃষ্টম্ (mayā dṛṣṭam)seen by me (mayā:by me | dṛṣṭam:seen)
- ন অস্তি (na asti)it is not (na:not | asti:is)
- কিম্ মহত্ অদ্ভুতম্ (kim mahat adbhutam)what a great wonder (kim:what | mahat:great | adbhutam:wonder)
অখণ্ডানন্দপীযূষপূৰ্ণে ব্ৰহ্মমহাৰ্ণৱে ॥ 484॥
- কিম্ হেযম্ (kim heyam)what is to be rejected (kim:what | heyam:to be rejected)
- কিম্ উপাদেযম্ (kim upādeyam)what is to be accepted (kim:what | upādeyam:to be accepted)
- কিম্ অন্যত্ (kim anyat)what is other (kim:what | anyat:other)
- কিম্ ৱিলক্ষণম্ (kim vilakṣaṇam)what is different (kim:what | vilakṣaṇam:different)
- অখণ্ড-আনন্দ-পীযূষ-পূৰ্ণে (akhaṇḍa-ānanda-pīyūṣa-pūrṇe)full of the nectar of undivided bliss (akhaṇḍa:undivided | ānanda:bliss | pīyūṣa:nectar | pūrṇe:full of)
- ব্ৰহ্ম-মহা-অৰ্ণৱে (brahma-mahā-arṇave)in the great ocean of Brahman (brahma:Brahman | mahā:great | arṇave:in the ocean)
স্ৱাত্মনৈৱ সদানন্দৰূপেণাস্মি ৱিলক্ষণঃ ॥ 485॥
- ন কিঞ্চিত্ অত্ৰ পশ্যামি (na kiñcit atra paśyāmi)I see nothing here (na:not | kiñcit:anything | atra:here | paśyāmi:I see)
- ন শৃণোমি (na śṛṇomi)I do not hear (na:not | śṛṇomi:I hear)
- ন ৱেদ্মি অহম্ (na vedmi aham)I do not know (na:not | vedmi:I know | aham:I)
- স্ৱ-আত্মনা এৱ (sva-ātmanā eva)by my own Self alone (sva:own | ātmanā:by the Self | eva:alone)
- সদা-আনন্দ-ৰূপেণ (sadā-ānanda-rūpeṇa)in the form of eternal bliss (sadā:eternal | ānanda:bliss | rūpeṇa:in the form of)
- অস্মি ৱিলক্ষণঃ (asmi vilakṣaṇaḥ)I am distinct (asmi:I am | vilakṣaṇaḥ:distinct/different)
ৱিমুক্তসঙ্গায সদুত্তমায ।
নিত্যাদ্ৱযানন্দৰসস্ৱৰূপিণে
ভূম্নে সদাঽপাৰদযাম্বুধাম্নে ॥ 486॥
- নমো নমস্তে (namo namaste)salutations again and again (namaḥ:salutation | namaste:salutation to you)
- গুৰৱে (gurave)to the Guru
- মহাত্মনে (mahātmane)to the great soul (mahā:great | ātmane:to the soul)
- ৱিমুক্ত-সঙ্গায (vimukta-saṅgāya)to one free from attachments (vimukta:liberated | saṅgāya:from attachment)
- সদ্-উত্তমায (sad-uttamāya)to the best among the good (sat:good | uttamāya:to the highest)
- নিত্য-অদ্ৱয-আনন্দ-ৰস-স্ৱৰূপিণে (nitya-advaya-ānanda-rasa-svarūpiṇe)whose nature is eternal non-dual bliss essence (nitya:eternal | advaya:non-dual | ānanda:bliss | rasa:essence | svarūpiṇe:whose nature is)
- ভূম্নে (bhūmne)to the Infinite
- সদা-অপাৰ-দযা-অম্বু-ধাম্নে (sadā-apāra-dayā-ambu-dhāmne)the abode of ever-boundless ocean of compassion (sadā:always | apāra:boundless | dayā:compassion | ambu:water | dhāmne:to the abode)
পাতধূতভৱতাপজশ্ৰমঃ ।
প্ৰাপ্তৱানহমখণ্ডৱৈভৱা-
নন্দমাত্মপদমক্ষযং ক্ষণাত্ ॥ 487॥
- যত্-কটাক্ষ-শশি-সান্দ্ৰ-চন্দ্ৰিকা (yat-kaṭākṣa-śaśi-sāndra-candrikā)by the dense moonlight of whose sidelong glance (yat:whose | kaṭākṣa:sidelong glance | śaśi:moon | sāndra:dense | candrikā:moonlight)
- পাত-ধূত-ভৱ-তাপ-জ-শ্ৰমঃ (pāta-dhūta-bhava-tāpa-ja-śramaḥ)the weariness born of worldly suffering was dispelled by its descent (pāta:falling/descent | dhūta:dispelled | bhava:worldly existence | tāpa:suffering | ja:born of | śramaḥ:weariness)
- প্ৰাপ্তৱান্ অহম্ (prāptavān aham)I have attained (prāptavān:having attained | aham:I)
- অখণ্ড-ৱৈভৱা (akhaṇḍa-vaibhavā)of undivided glory (akhaṇḍa:undivided | vaibhavā:glory)
- আনন্দম্ আত্ম-পদম্ (ānandam ātma-padam)the blissful state of the Self (ānandam:bliss | ātma:Self | padam:state/abode)
- অক্ষযম্ (akṣayam)imperishable
- ক্ষণাত্ (kṣaṇāt)in an instant
নিত্যানন্দস্ৱৰূপোঽহং পূৰ্ণোঽহং ত্ৱদনুগ্ৰহাত্ ॥ 488॥
- ধন্যঃ অহম্ (dhanyaḥ aham)I am blessed (dhanyaḥ:blessed | aham:I)
- কৃত-কৃত্যঃ অহম্ (kṛta-kṛtyaḥ aham)I have accomplished all that was to be done (kṛta:done | kṛtyaḥ:duty | aham:I)
- ৱিমুক্তঃ অহম্ (vimuktaḥ aham)I am liberated (vimuktaḥ:liberated | aham:I)
- ভৱ-গ্ৰহাত্ (bhava-grahāt)from the grip of worldly existence (bhava:worldly existence | grahāt:from the grip)
- নিত্য-আনন্দ-স্ৱৰূপঃ অহম্ (nitya-ānanda-svarūpaḥ aham)I am of the nature of eternal bliss (nitya:eternal | ānanda:bliss | svarūpaḥ:nature | aham:I)
- পূৰ্ণঃ অহম্ (pūrṇaḥ aham)I am complete (pūrṇaḥ:complete | aham:I)
- ত্ৱত্-অনুগ্ৰহাত্ (tvat-anugrahāt)by your grace (tvat:your | anugrahāt:by grace)
প্ৰশান্তোঽহমনন্তোঽহমমলোঽহং চিৰন্তনঃ ॥ 489॥
- অসঙ্গঃ অহম্ (asaṅgaḥ aham)I am unattached (asaṅgaḥ:unattached | aham:I)
- অনঙ্গঃ অহম্ (anaṅgaḥ aham)I am bodiless (anaṅgaḥ:bodiless | aham:I)
- অলিঙ্গঃ অহম্ (aliṅgaḥ aham)I am without form (aliṅgaḥ:formless | aham:I)
- অভঙ্গুৰঃ (abhaṅguraḥ)imperishable
- প্ৰশান্তঃ অহম্ (praśāntaḥ aham)I am utterly peaceful (praśāntaḥ:peaceful | aham:I)
- অনন্তঃ অহম্ (anantaḥ aham)I am infinite (anantaḥ:infinite | aham:I)
- অমলঃ অহম্ (amalaḥ aham)I am pure (amalaḥ:pure | aham:I)
- চিৰন্তনঃ (cirantanaḥ)eternal
অকৰ্তাহমভোক্তাহমৱিকাৰোঽহমক্ৰিযঃ ।
শুদ্ধবোধস্ৱৰূপোঽহং কেৱলোঽহং সদাশিৱঃ ॥ 490॥
- অকৰ্তা অহম্ (akartā aham)I am the non-doer (akartā:non-doer | aham:I)
- অভোক্তা অহম্ (abhoktā aham)I am the non-enjoyer (abhoktā:non-enjoyer | aham:I)
- অৱিকাৰঃ অহম্ (avikāraḥ aham)I am changeless (avikāraḥ:changeless | aham:I)
- অক্ৰিযঃ (akriyaḥ)without action
- শুদ্ধ-বোধ-স্ৱৰূপঃ অহম্ (śuddha-bodha-svarūpaḥ aham)I am of the nature of pure consciousness (śuddha:pure | bodha:consciousness | svarūpaḥ:nature | aham:I)
- কেৱলঃ অহম্ (kevalaḥ aham)I am alone (kevalaḥ:alone | aham:I)
- সদা শিৱঃ (sadā śivaḥ)ever auspicious (sadā:always | śivaḥ:auspicious)
নিত্যনিৰন্তৰনিষ্ক্ৰিযনিঃসীমাসঙ্গপূৰ্ণবোধাত্মা ॥ 491॥
- দ্ৰষ্টুঃ শ্ৰোতুঃ ৱক্তুঃ (draṣṭuḥ śrotuḥ vaktuḥ)from the seer, hearer, speaker (draṣṭuḥ:from the seer | śrotuḥ:from the hearer | vaktuḥ:from the speaker)
- কৰ্তুঃ ভোক্তুঃ (kartuḥ bhoktuḥ)from the doer, enjoyer (kartuḥ:from the doer | bhoktuḥ:from the enjoyer)
- ৱিভিন্নঃ এৱ অহম্ (vibhinnaḥ eva aham)I am indeed distinct (vibhinnaḥ:distinct | eva:indeed | aham:I)
- নিত্য-নিৰন্তৰ-নিষ্ক্ৰিয (nitya-nirantara-niṣkriya)eternal, continuous, actionless (nitya:eternal | nirantara:continuous | niṣkriya:actionless)
- নিঃসীম-অসঙ্গ-পূৰ্ণ-বোধ-আত্মা (niḥsīma-asaṅga-pūrṇa-bodha-ātmā)the Self of limitless, unattached, full consciousness (niḥsīma:limitless | asaṅga:unattached | pūrṇa:full | bodha:consciousness | ātmā:Self)
বাহ্যাভ্যন্তৰশূন্যং পূৰ্ণং ব্ৰহ্মাদ্ৱিতীযমেৱাহম্ ॥ 492॥
- ন অহম্ ইদম্ (na aham idam)I am not this (na:not | aham:I | idam:this)
- ন অহম্ অদঃ (na aham adaḥ)I am not that (na:not | aham:I | adaḥ:that)
- অপি উভযোঃ অৱভাসকম্ (api ubhayoḥ avabhāsakam)but the illuminator of both (api:but | ubhayoḥ:of both | avabhāsakam:illuminator)
- পৰম্ শুদ্ধম্ (param śuddham)supreme and pure (param:supreme | śuddham:pure)
- বাহ্য-অভ্যন্তৰ-শূন্যম্ (bāhya-abhyantara-śūnyam)devoid of exterior and interior (bāhya:external | abhyantara:internal | śūnyam:devoid of)
- পূৰ্ণম্ ব্ৰহ্ম (pūrṇam brahma)the complete Brahman (pūrṇam:complete | brahma:Brahman)
- অদ্ৱিতীযম্ এৱ অহম্ (advitīyam eva aham)I am verily the non-dual (advitīyam:non-dual | eva:verily | aham:I am)
নিত্যানন্দৈকৰসং সত্যং ব্ৰহ্মাদ্ৱিতীযমেৱাহম্ ॥ 493॥
- নিৰুপমম্ (nirupamam)incomparable (nir:without | upamam:comparison)
- অনাদি-তত্ত্ৱম্ (anādi-tattvam)the beginningless reality (anādi:beginningless | tattvam:reality/principle)
- ত্ৱম্-অহম্-ইদম্-অদঃ (tvam-aham-idam-adaḥ)you, I, this, that (tvam:you | aham:I | idam:this | adaḥ:that)
- ইতি কল্পনা-দূৰম্ (iti kalpanā-dūram)far from such imaginations (iti:thus | kalpanā:imagination | dūram:far/remote)
- নিত্য-আনন্দ-এক-ৰসম্ (nitya-ānanda-eka-rasam)of the nature of eternal bliss alone (nitya:eternal | ānanda:bliss | eka:one | rasam:essence/nature)
- সত্যম্ (satyam)truth
- ব্ৰহ্ম অদ্ৱিতীযম্ (brahma advitīyam)Brahman without a second (brahma:Brahman | advitīyam:without a second)
- এৱ অহম্ (eva aham)I am verily (eva:verily | aham:I)
পুৰান্তকোঽহং পুৰুষোঽহমীশঃ ।
অখণ্ডবোধোঽহমশেষসাক্ষী
নিৰীশ্ৱৰোঽহং নিৰহং চ নিৰ্মমঃ ॥ 494॥
- নাৰাযণঃ অহম্ (nārāyaṇaḥ aham)I am Narayana (nārāyaṇaḥ:Narayana | aham:I)
- নৰক-অন্তকঃ অহম্ (naraka-antakaḥ aham)I am the destroyer of hell (naraka:hell | antakaḥ:destroyer | aham:I)
- পুৰ-অন্তকঃ অহম্ (pura-antakaḥ aham)I am the destroyer of the cities (pura:cities | antakaḥ:destroyer | aham:I)
- পুৰুষঃ অহম্ ঈশঃ (puruṣaḥ aham īśaḥ)I am the Supreme Purusha, the Lord (puruṣaḥ:Purusha | aham:I | īśaḥ:Lord)
- অখণ্ড-বোধঃ অহম্ (akhaṇḍa-bodhaḥ aham)I am undivided consciousness (akhaṇḍa:undivided | bodhaḥ:consciousness | aham:I)
- অশেষ-সাক্ষী (aśeṣa-sākṣī)witness of all without exception (aśeṣa:without remainder | sākṣī:witness)
- নিৰীশ্ৱৰঃ অহম্ (nirīśvaraḥ aham)I am without a lord above me (nirīśvaraḥ:without a lord | aham:I)
- নিৰহম্ (niraham)without ego
- নিৰ্মমঃ (nirmamaḥ)without mine-ness
জ্ঞানাত্মনাঽন্তৰ্বহিৰাশ্ৰযঃ সন্ ।
ভোক্তা চ ভোগ্যং স্ৱযমেৱ সৰ্ৱং
যদ্যত্পৃথগ্দৃষ্টমিদন্তযা পুৰা ॥ 495॥
- সৰ্ৱেষু ভূতেষু (sarveṣu bhūteṣu)in all beings (sarveṣu:in all | bhūteṣu:in beings)
- অহম্ এৱ সংস্থিতঃ (aham eva saṃsthitaḥ)I alone am established (aham:I | eva:alone | saṃsthitaḥ:established)
- জ্ঞান-আত্মনা (jñāna-ātmanā)as the Self of knowledge (jñāna:knowledge | ātmanā:as the Self)
- অন্তঃ-বহিঃ-আশ্ৰযঃ (antaḥ-bahiḥ-āśrayaḥ)the support within and without (antaḥ:within | bahiḥ:without | āśrayaḥ:support)
- সন্ (san)being
- ভোক্তা চ ভোগ্যম্ (bhoktā ca bhogyam)the enjoyer and the enjoyed (bhoktā:enjoyer | ca:and | bhogyam:enjoyed)
- স্ৱযম্ এৱ সৰ্ৱম্ (svayam eva sarvam)I myself am all (svayam:myself | eva:alone | sarvam:all)
- যদ্ যত্ (yad yat)whatever (yad:which | yat:whatever)
- পৃথক্ দৃষ্টম্ (pṛthak dṛṣṭam)was seen as separate (pṛthak:separately | dṛṣṭam:seen)
- ইদন্তযা পুৰা (idantayā purā)as 'this' before (idantayā:as this | purā:before)
উত্পদ্যন্তে ৱিলীযন্তে মাযামাৰুতৱিভ্ৰমাত্ ॥ 496॥
- মযি অখণ্ড-সুখ-অম্ভোধৌ (mayi akhaṇḍa-sukha-ambhodhau)in Me, the ocean of unbroken bliss (mayi:in Me | akhaṇḍa:unbroken | sukha:bliss | ambhodhau:in the ocean)
- বহুধা (bahudhā)in many ways
- ৱিশ্ৱ-ৱীচযঃ (viśva-vīcayaḥ)the waves of the universe (viśva:universe | vīcayaḥ:waves)
- উত্পদ্যন্তে (utpadyante)arise
- ৱিলীযন্তে (vilīyante)dissolve
- মাযা-মাৰুত-ৱিভ্ৰমাত্ (māyā-māruta-vibhramāt)due to the delusion of the wind of Maya (māyā:illusion | māruta:wind | vibhramāt:due to delusion)
দাৰোপিতানুস্ফুৰণেন লোকৈঃ ।
কালে যথা কল্পকৱত্সৰায-
ণৰ্ত্ৱাদযো নিষ্কলনিৰ্ৱিকল্পে ॥ 497॥
- স্থূল-আদি-ভাৱাঃ (sthūla-ādi-bhāvāḥ)the gross and other states (sthūla:gross | ādi:etc. | bhāvāḥ:states)
- মযি (mayi)in me
- কল্পিতাঃ (kalpitāḥ)imagined
- ভ্ৰমাত্ (bhramāt)due to delusion
- আৰোপিত-অনুস্ফুৰণেন (āropita-anusphuraṇena)by superimposed reflection (āropita:superimposed | anusphuraṇena:by reflection)
- লোকৈঃ (lokaiḥ)by people
- কালে (kāle)in time
- যথা (yathā)just as
- কল্প-ৱত্সৰ-অযন-ঋতু-আদযঃ (kalpa-vatsara-ayana-ṛtu-ādayaḥ)kalpas, years, solstices, seasons, etc. (kalpa:aeon | vatsara:year | ayana:solstice | ṛtu:season | ādayaḥ:etc.)
- নিষ্কল-নিৰ্ৱিকল্পে (niṣkala-nirvikalpe)in the partless and thought-free (niṣkala:partless | nirvikalpe:thought-free)
কদাপি মূঢৈৰতিদোষদূষিতৈঃ । মূঢৈৰ্মতি
নাৰ্দ্ৰীকৰোত্যূষৰভূমিভাগং
মৰীচিকাৱাৰি মহাপ্ৰৱাহঃ ॥ 498॥
- আৰোপিতম্ (āropitam)that which is superimposed
- ন আশ্ৰয-দূষকম্ (na āśraya-dūṣakam)does not contaminate the substratum (na:not | āśraya:substratum | dūṣakam:contaminating)
- ভৱেত্ কদাপি (bhavet kadāpi)can ever become (bhavet:becomes | kadāpi:ever)
- মূঢৈঃ অতি-দোষ-দূষিতৈঃ (mūḍhaiḥ ati-doṣa-dūṣitaiḥ)by the deluded who are greatly tainted by faults (mūḍhaiḥ:by the deluded | ati:greatly | doṣa:fault | dūṣitaiḥ:tainted)
- ন আৰ্দ্ৰীকৰোতি (na ārdrikaroti)does not moisten (na:not | ārdrikaroti:makes wet)
- ঊষৰ-ভূমি-ভাগম্ (ūṣara-bhūmi-bhāgam)a portion of barren land (ūṣara:barren/saline | bhūmi:land | bhāgam:portion)
- মৰীচিকা-ৱাৰি (marīcikā-vāri)mirage water (marīcikā:mirage | vāri:water)
- মহা-প্ৰৱাহঃ (mahā-pravāhaḥ)great flood (mahā:great | pravāhaḥ:flood/stream)
আদিত্যৱদ্ভাস্যৱিলক্ষণোঽহম্ ।
অহাৰ্যৱন্নিত্যৱিনিশ্চলোঽহং
অম্ভোধিৱত্পাৰৱিৱৰ্জিতোঽহম্ ॥ 499॥
- আকাশ-ৱত্ (ākāśa-vat)like space (ākāśa:space | vat:like)
- লেপ-ৱিদূৰ-গঃ অহম্ (lepa-vidūra-gaḥ aham)I am free from all taint (lepa:taint | vidūra:far | gaḥ:gone | aham:I)
- আদিত্য-ৱত্ (āditya-vat)like the sun (āditya:sun | vat:like)
- ভাস্য-ৱিলক্ষণঃ অহম্ (bhāsya-vilakṣaṇaḥ aham)I am distinct from what is illumined (bhāsya:what is illumined | vilakṣaṇaḥ:distinct | aham:I)
- অহাৰ্য-ৱত্ (ahārya-vat)like the immovable (ahārya:immovable | vat:like)
- নিত্য-ৱিনিশ্চলঃ অহম্ (nitya-viniścalaḥ aham)I am eternally motionless (nitya:eternal | viniścalaḥ:motionless | aham:I)
- অম্ভোধি-ৱত্ (ambhodhi-vat)like the ocean (ambhodhi:ocean | vat:like)
- পাৰ-ৱিৱৰ্জিতঃ অহম্ (pāra-vivarjitaḥ aham)I am without any limit (pāra:limit, shore | vivarjitaḥ:devoid of | aham:I)
অতঃ কুতো মে তদ্ধৰ্মা জাগ্ৰত্স্ৱপ্নসুষুপ্তযঃ ॥ 500॥
- ন মে দেহেন সম্বন্ধঃ (na me dehena saṃbandhaḥ)I have no connection with the body (na:not | me:my/of me | dehena:with the body | saṃbandhaḥ:connection)
- মেঘেন ইৱ ৱিহাযসঃ (meghena iva vihāyasaḥ)like the sky with a cloud (meghena:with a cloud | iva:like | vihāyasaḥ:of the sky)
- অতঃ কুতঃ মে (ataḥ kutaḥ me)therefore how can there be to me (ataḥ:therefore | kutaḥ:from where/how | me:to me)
- তদ্-ধৰ্মাঃ (tad-dharmāḥ)the properties of that (tad:of that | dharmāḥ:properties/states)
- জাগ্ৰত্-স্ৱপ্ন-সুষুপ্তযঃ (jāgrat-svapna-suṣuptayaḥ)waking, dream and deep sleep (jāgrat:waking | svapna:dream | suṣuptayaḥ:deep sleep)
স এৱ কৰ্মাণি কৰোতি ভুঙ্ক্তে ।
স এৱ জীৰ্যন্ ম্ৰিযতে সদাহং (পাঠভেদঃ - এৱ জীৱন্)
কুলাদ্ৰিৱন্নিশ্চল এৱ সংস্থিতঃ ॥ 501॥
- উপাধিঃ আযাতি (upādhiḥ āyāti)the limiting adjunct comes (upādhiḥ:limiting adjunct | āyāti:comes)
- স এৱ গচ্ছতি (sa eva gacchati)it alone goes (sa:it | eva:alone | gacchati:goes)
- স এৱ কৰ্মাণি কৰোতি (sa eva karmāṇi karoti)it alone performs actions (sa:it | eva:alone | karmāṇi:actions | karoti:performs)
- ভুঙ্ক্তে (bhuṅkte)enjoys
- স এৱ জীৰ্যন্ ম্ৰিযতে (sa eva jīryan mriyate)it alone grows old and dies (sa:it | eva:alone | jīryan:growing old | mriyate:dies)
- সদা অহম্ (sadā aham)I am always (sadā:always | aham:I)
- কুল-অদ্ৰি-ৱত্ (kula-adri-vat)like the Kulādri mountain (kula-adri:Kulādri mountain | vat:like)
- নিশ্চলঃ এৱ সংস্থিতঃ (niścalaḥ eva saṃsthitaḥ)ever motionless and established (niścalaḥ:motionless | eva:indeed | saṃsthitaḥ:established)
সদৈকৰূপস্য নিৰংশকস্য ।
একাত্মকো যো নিৱিডো নিৰন্তৰো (পাঠভেদঃ - নিবিডো)
ৱ্যোমেৱ পূৰ্ণঃ স কথং নু চেষ্টতে ॥ 502॥
- ন মে প্ৰৱৃত্তিঃ (na me pravṛttiḥ)I have no activity (na:not | me:my | pravṛttiḥ:activity)
- ন চ মে নিৱৃত্তিঃ (na ca me nivṛttiḥ)nor do I have cessation (na:not | ca:and | me:my | nivṛttiḥ:cessation)
- সদা-এক-ৰূপস্য (sadā-eka-rūpasya)of one who is ever of one form (sadā:always | eka:one | rūpasya:of form)
- নিৰংশকস্য (niraṃśakasya)of one who is partless
- এক-আত্মকঃ (eka-ātmakaḥ)of one essence (eka:one | ātmakaḥ:nature)
- যঃ নিৱিডঃ (yaḥ niviḍaḥ)who is dense/compact (yaḥ:who | niviḍaḥ:dense)
- নিৰন্তৰঃ (nirantaraḥ)without interval
- ৱ্যোম ইৱ পূৰ্ণঃ (vyoma iva pūrṇaḥ)full like space (vyoma:space | iva:like | pūrṇaḥ:full)
- সঃ কথং নু চেষ্টতে (saḥ kathaṃ nu ceṣṭate)how can he act (saḥ:he | katham:how | nu:indeed | ceṣṭate:acts)
নিশ্চেতসো নিৰ্ৱিকৃতেৰ্নিৰাকৃতেঃ ।
কুতো মমাখণ্ডসুখানুভূতেঃ
ব্ৰূতে হ্যনন্ৱাগতমিত্যপি শ্ৰুতিঃ ॥ 503॥
- পুণ্যানি পাপানি (puṇyāni pāpāni)merits and sins (puṇyāni:merits | pāpāni:sins)
- নিৰিন্দ্ৰিযস্য (nirindriyasya)of that which is without sense organs (nir:without | indriyasya:of sense organs)
- নিশ্চেতসঃ (niścetasaḥ)of that which is without mind (niḥ:without | cetasaḥ:of mind)
- নিৰ্ৱিকৃতেঃ (nirvikṛteḥ)of that which is without modification (nir:without | vikṛteḥ:of modification)
- নিৰাকৃতেঃ (nirākṛteḥ)of that which is without form (nir:without | ākṛteḥ:of form)
- কুতঃ (kutaḥ)whence, how
- মম (mama)of me
- অখণ্ড-সুখ-অনুভূতেঃ (akhaṇḍa-sukha-anubhūteḥ)of the experience of unbroken bliss (akhaṇḍa:unbroken | sukha:bliss | anubhūteḥ:of experience)
- ব্ৰূতে (brūte)declares
- হি (hi)indeed
- অনন্ৱাগতম্ (ananvāgatam)not followed by, untouched
- ইতি অপি শ্ৰুতিঃ (iti api śrutiḥ)thus also the Shruti (iti:thus | api:also | śrutiḥ:scripture/Shruti)
ন স্পৃশত্যেৱ যত্কিঞ্চিত্পুৰুষং তদ্ৱিলক্ষণম্ ॥ 504॥
- ছাযযা স্পৃষ্টম্ (chāyayā spṛṣṭam)touched by shadow (chāyayā:by shadow | spṛṣṭam:touched)
- উষ্ণং ৱা (uṣṇaṃ vā)heat or (uṣṇam:heat | vā:or)
- শীতং ৱা (śītaṃ vā)cold or (śītam:cold | vā:or)
- সুষ্ঠু দুষ্ঠু ৱা (suṣṭhu duṣṭhu vā)good or bad (suṣṭhu:good | duṣṭhu:bad | vā:or)
- ন স্পৃশতি এৱ (na spṛśati eva)does not touch at all (na:not | spṛśati:touches | eva:indeed)
- যত্ কিঞ্চিত্ (yat kiñcit)whatever (yat:which | kiñcit:anything)
- পুৰুষং তদ্-ৱিলক্ষণম্ (puruṣaṃ tad-vilakṣaṇam)the Purusha distinct from that (puruṣam:the Self | tad:from that | vilakṣaṇam:distinct)
অৱিকাৰমুদাসীনং গৃহধৰ্মাঃ প্ৰদীপৱত্ ।
দেহেন্দ্ৰিযমনোধৰ্মা নৈৱাত্মানং স্পৃশন্ত্যহো ॥ 505॥
- ন (na)not
- সাক্ষিণম্ (sākṣiṇam)the witness
- সাক্ষ্য-ধৰ্মাঃ (sākṣya-dharmāḥ)the attributes of what is witnessed
- সংস্পৃশন্তি (saṃspṛśanti)touch
- ৱিলক্ষণম্ (vilakṣaṇam)who is of a wholly different order
- অৱিকাৰম্ (avikāram)unchanging
- উদাসীনম্ (udāsīnam)standing apart
- গৃহ-ধৰ্মাঃ (gṛha-dharmāḥ)as the attributes of a house
- প্ৰদীপ-ৱত্ (pradīpa-vat)do not touch the lamp within it
- দেহ-ইন্দ্ৰিয-মনো-ধৰ্মাঃ (deha-indriya-mano-dharmāḥ)the attributes of body, senses and mind
- ন এৱ (na eva)never at all
- আত্মানম্ (ātmānam)the Self
- স্পৃশন্তি (spṛśanti)touch
- অহো (aho)how remarkable
ৰৱেৰ্যথা কৰ্মণি সাক্ষিভাৱো
ৱহ্নেৰ্যথা দাহনিযামকত্ৱম্ । (পাঠভেদঃ - ৱাঽযসি দাহকত্ৱম্)
ৰজ্জোৰ্যথাঽঽৰোপিতৱস্তুসঙ্গঃ
তথৈৱ কূটস্থচিদাত্মনো মে ॥ 506॥
- ৰৱেঃ যথা (raveḥ yathā)just as of the sun (raveḥ:of the sun | yathā:just as)
- কৰ্মণি সাক্ষি-ভাৱঃ (karmaṇi sākṣi-bhāvaḥ)the witness-nature in activities (karmaṇi:in activities | sākṣi:witness | bhāvaḥ:nature)
- ৱহ্নেঃ যথা (vahneḥ yathā)just as of fire (vahneḥ:of fire | yathā:just as)
- দাহ-নিযামকত্ৱম্ (dāha-niyāmakatvam)the role of regulating burning (dāha:burning | niyāmakatvam:the role of regulating)
- ৰজ্জোঃ যথা (rajjoḥ yathā)just as of the rope (rajjoḥ:of the rope | yathā:just as)
- আৰোপিত-ৱস্তু-সঙ্গঃ (āropita-vastu-saṅgaḥ)connection with the superimposed object (āropita:superimposed | vastu:object | saṅgaḥ:connection)
- তথা এৱ (tathā eva)so also (tathā:so | eva:indeed)
- কূটস্থ-চিত্-আত্মনঃ মে (kūṭastha-cit-ātmanaḥ me)of me, the immutable conscious Self (kūṭastha:immutable | cit:consciousness | ātmanaḥ:of the Self | me:of me)
ভোক্তাপি ৱা ভোজযিতাপি নাহম্ ।
দ্ৰষ্টাপি ৱা দৰ্শযিতাপি নাহং
সোঽহং স্ৱযঞ্জ্যোতিৰনীদৃগাত্মা ॥ 507॥
- কৰ্তা অপি ৱা (kartā api vā)neither the doer (kartā:doer | api:even | vā:or)
- কাৰযিতা অপি ন অহম্ (kārayitā api na aham)nor the one who causes to do, I am not (kārayitā:one who causes to do | api:even | na:not | aham:I)
- ভোক্তা অপি ৱা (bhoktā api vā)neither the enjoyer (bhoktā:enjoyer | api:even | vā:or)
- ভোজযিতা অপি ন অহম্ (bhojayitā api na aham)nor the one who causes to enjoy, I am not (bhojayitā:one who causes to enjoy | api:even | na:not | aham:I)
- দ্ৰষ্টা অপি ৱা (draṣṭā api vā)neither the seer (draṣṭā:seer | api:even | vā:or)
- দৰ্শযিতা অপি ন অহম্ (darśayitā api na aham)nor the one who causes to see, I am not (darśayitā:one who causes to see | api:even | na:not | aham:I)
- সঃ অহম্ (saḥ aham)that I am (saḥ:that | aham:I)
- স্ৱযং-জ্যোতিঃ (svayaṃ-jyotiḥ)self-luminous (svayam:self | jyotiḥ:light)
- অনীদৃক্-আত্মা (anīdṛk-ātmā)the incomparable Self (anīdṛk:unlike anything | ātmā:Self)
মৌপাধিকং মূঢধিযো নযন্তি ।
স্ৱবিম্বভূতং ৰৱিৱদ্ৱিনিষ্ক্ৰিযং
কৰ্তাস্মি ভোক্তাস্মি হতোঽস্মি হেতি ॥ 508॥
- চলতি উপাধৌ (calati upādhau)when the superimposition moves (calati:moves | upādhau:in the superimposition)
- প্ৰতিবিম্ব-লৌল্যম্ (pratibimba-laulyam)the restlessness of the reflection (pratibimba:reflection | laulyam:restlessness)
- ঔপাধিকম্ (aupādhikam)belonging to the superimposition
- মূঢ-ধিযঃ (mūḍha-dhiyaḥ)the deluded minds (mūḍha:deluded | dhiyaḥ:minds)
- নযন্তি (nayanti)attribute
- স্ৱ-বিম্ব-ভূতম্ (sva-bimba-bhūtam)to the original archetype itself (sva:own | bimba:original | bhūtam:being)
- ৰৱিৱত্ (ravivat)like the sun
- ৱিনিষ্ক্ৰিযম্ (viniṣkriyam)actionless
- কৰ্তা অস্মি (kartā asmi)I am the doer (kartā:doer | asmi:I am)
- ভোক্তা অস্মি (bhoktā asmi)I am the enjoyer (bhoktā:enjoyer | asmi:I am)
- হতঃ অস্মি (hataḥ asmi)I am slain (hataḥ:slain | asmi:I am)
- হ ইতি (ha iti)alas, thus (ha:alas | iti:thus)
নাহং ৱিলিপ্যে তদ্ধৰ্মৈৰ্ঘটধৰ্মৈৰ্নভো যথা ॥ 509॥
- জলে ৱাপি (jale vāpi)whether in water (jale:in water | vāpi:or even)
- স্থলে ৱাপি (sthale vāpi)or on land (sthale:on land | vāpi:or even)
- লুঠতু এষঃ (luṭhatu eṣaḥ)let this roll about (luṭhatu:let it roll | eṣaḥ:this)
- জড-আত্মকঃ (jaḍa-ātmakaḥ)the inert one (jaḍa:inert | ātmakaḥ:nature of)
- ন অহম্ ৱিলিপ্যে (na aham vilipye)I am not tainted (na:not | aham:I | vilipye:am tainted)
- তত্-ধৰ্মৈঃ (tad-dharmaiḥ)by its properties (tat:its | dharmaiḥ:by properties)
- ঘট-ধৰ্মৈঃ (ghaṭa-dharmaiḥ)by the properties of a pot (ghaṭa:pot | dharmaiḥ:by properties)
- নভঃ যথা (nabhaḥ yathā)just as space (nabhaḥ:space | yathā:just as)
জডত্ৱবদ্ধত্ৱৱিমুক্ততাদযঃ ।
বুদ্ধেৰ্ৱিকল্পা ন তু সন্তি ৱস্তুতঃ
স্ৱস্মিন্পৰে ব্ৰহ্মণি কেৱলেঽদ্ৱযে ॥ 510॥
- কৰ্তৃত্ৱ-ভোক্তৃত্ৱ-খলত্ৱ-মত্ততা (kartṛtva-bhoktṛtva-khalatva-mattatā)doership, enjoyership, wickedness, intoxication (kartṛtva:doership | bhoktṛtva:enjoyership | khalatva:wickedness | mattatā:intoxication)
- জডত্ৱ-বদ্ধত্ৱ-ৱিমুক্ততা-আদযঃ (jaḍatva-baddhatva-vimuktatā-ādayaḥ)inertness, bondage, liberation, etc. (jaḍatva:inertness | baddhatva:bondage | vimuktatā:liberation | ādayaḥ:etc.)
- বুদ্ধেঃ ৱিকল্পাঃ (buddheḥ vikalpāḥ)imaginations of the intellect (buddheḥ:of the intellect | vikalpāḥ:imaginations)
- ন তু সন্তি ৱস্তুতঃ (na tu santi vastutaḥ)do not exist in reality (na:not | tu:but | santi:exist | vastutaḥ:in reality)
- স্ৱস্মিন্ পৰে ব্ৰহ্মণি (svasmin pare brahmaṇi)in one's own supreme Brahman (svasmin:in one's own | pare:supreme | brahmaṇi:in Brahman)
- কেৱলে অদ্ৱযে (kevale advaye)absolute and non-dual (kevale:absolute | advaye:non-dual)
কিং মেঽসঙ্গচিতস্তৈৰ্ন ঘনঃ ক্ৱচিদম্বৰং স্পৃশতি ॥ 511॥
- সন্তু ৱিকাৰাঃ (santu vikārāḥ)let there be modifications (santu:let there be | vikārāḥ:modifications)
- প্ৰকৃতেঃ (prakṛteḥ)of Prakriti
- দশধা (daśadhā)tenfold
- শতধা (śatadhā)hundredfold
- সহস্ৰধা ৱা অপি (sahasradhā vā api)or even thousandfold (sahasradhā:thousandfold | vā:or | api:even)
- কিম্ মে (kim me)what to me (kim:what | me:to me)
- অসঙ্গ-চিতঃ (asaṅga-citaḥ)whose consciousness is unattached (asaṅga:unattached | citaḥ:consciousness)
- তৈঃ (taiḥ)by those
- ন ঘনঃ ক্ৱচিত্ (na ghanaḥ kvacit)never does a cloud (na:not | ghanaḥ:cloud | kvacit:ever)
- অম্বৰম্ স্পৃশতি (ambaram spṛśati)touch the sky (ambaram:sky | spṛśati:touches)
অৱ্যক্তাদিস্থূলপৰ্যন্তমেতত্
ৱিশ্ৱং যত্ৰাভাসমাত্ৰং প্ৰতীতম্ ।
ৱ্যোমপ্ৰখ্যং সূক্ষ্মমাদ্যন্তহীনং
ব্ৰহ্মাদ্ৱৈতং যত্তদেৱাহমস্মি ॥ 512॥
- অৱ্যক্ত-আদি-স্থূল-পৰ্যন্তম্ (avyakta-ādi-sthūla-paryantam)from the unmanifest to the gross (avyakta:unmanifest | ādi:beginning | sthūla:gross | paryantam:up to)
- এতত্ ৱিশ্ৱম্ (etat viśvam)this universe (etat:this | viśvam:universe)
- যত্ৰ আভাস-মাত্ৰম্ (yatra ābhāsa-mātram)where it is mere appearance (yatra:where | ābhāsa:appearance | mātram:merely)
- প্ৰতীতম্ (pratītam)perceived
- ৱ্যোম-প্ৰখ্যম্ (vyoma-prakhyam)like space (vyoma:space | prakhyam:resembling)
- সূক্ষ্মম্ (sūkṣmam)subtle
- আদি-অন্ত-হীনম্ (ādi-anta-hīnam)without beginning or end (ādi:beginning | anta:end | hīnam:devoid of)
- ব্ৰহ্ম অদ্ৱৈতম্ (brahma advaitam)non-dual Brahman (brahma:Brahman | advaitam:non-dual)
- যত্ তত্ এৱ অহম্ অস্মি (yat tat eva aham asmi)that indeed I am (yat:which | tat:that | eva:indeed | aham:I | asmi:am)
সৰ্ৱাকাৰং সৰ্ৱগং সৰ্ৱশূন্যম্ ।
নিত্যং শুদ্ধং নিশ্চলং নিৰ্ৱিকল্পং (পাঠভেদঃ - নিষ্কলং)
ব্ৰহ্মাদ্ৱৈতং যত্তদেৱাহমস্মি ॥ 513॥
- সৰ্ৱ-আধাৰম্ (sarva-ādhāram)the support of all (sarva:all | ādhāram:support)
- সৰ্ৱ-ৱস্তু-প্ৰকাশম্ (sarva-vastu-prakāśam)the illuminator of all objects (sarva:all | vastu:objects | prakāśam:illuminator)
- সৰ্ৱ-আকাৰম্ (sarva-ākāram)of all forms (sarva:all | ākāram:forms)
- সৰ্ৱ-গম্ (sarva-gam)all-pervading (sarva:all | gam:pervading)
- সৰ্ৱ-শূন্যম্ (sarva-śūnyam)devoid of all (sarva:all | śūnyam:devoid)
- নিত্যম্ (nityam)eternal
- শুদ্ধম্ (śuddham)pure
- নিশ্চলম্ (niścalam)immovable
- নিৰ্ৱিকল্পম্ (nirvikalpam)without modifications
- ব্ৰহ্ম-অদ্ৱৈতম্ (brahma-advaitam)the non-dual Brahman (brahma:Brahman | advaitam:non-dual)
- যত্ তত্ এৱ অহম্ অস্মি (yat tat eva aham asmi)That alone I am (yat:which | tat:that | eva:alone | aham:I | asmi:am)
প্ৰত্যগ্ৰূপং প্ৰত্যযাগম্যমানম্ ।
সত্যজ্ঞানানন্তমানন্দৰূপং
ব্ৰহ্মাদ্ৱৈতং যত্তদেৱাহমস্মি ॥ 514॥
- যত্ প্ৰত্যস্ত-অশেষ-মাযা-ৱিশেষম্ (yat pratyasta-aśeṣa-māyā-viśeṣam)that in which all distinctions of Maya are negated (yat:that which | pratyasta:negated | aśeṣa:all | māyā:illusion | viśeṣam:distinctions)
- প্ৰত্যগ্-ৰূপম্ (pratyag-rūpam)of the nature of the inner Self (pratyag:inner | rūpam:nature)
- প্ৰত্যয-অগম্যমানম্ (pratyaya-agamyamānam)not attainable by thought (pratyaya:thought | agamyamānam:not attainable)
- সত্য-জ্ঞান-অনন্তম্ (satya-jñāna-anantam)truth, knowledge, infinite (satya:truth | jñāna:knowledge | anantam:infinite)
- আনন্দ-ৰূপম্ (ānanda-rūpam)of the nature of bliss (ānanda:bliss | rūpam:nature)
- ব্ৰহ্ম অদ্ৱৈতম্ (brahma advaitam)the non-dual Brahman (brahma:Brahman | advaitam:non-dual)
- যত্ তত্ এৱ অহম্ অস্মি (yat tat eva aham asmi)that indeed I am (yat:which | tat:that | eva:indeed | aham:I | asmi:am)
নিষ্কলোঽস্মি নিৰাকৃতিঃ ।
নিৰ্ৱিকল্পোঽস্মি নিত্যোঽস্মি
নিৰালম্বোঽস্মি নিৰ্দ্ৱযঃ ॥ 515॥
- নিষ্ক্ৰিযঃ অস্মি (niṣkriyaḥ asmi)I am without action (niṣkriyaḥ:actionless | asmi:I am)
- অৱিকাৰঃ অস্মি (avikāraḥ asmi)I am without modification (avikāraḥ:changeless | asmi:I am)
- নিষ্কলঃ অস্মি (niṣkalaḥ asmi)I am without parts (niṣkalaḥ:partless | asmi:I am)
- নিৰাকৃতিঃ (nirākṛtiḥ)without form
- নিৰ্ৱিকল্পঃ অস্মি (nirvikalpaḥ asmi)I am without thought-constructs (nirvikalpaḥ:free from mental modifications | asmi:I am)
- নিত্যঃ অস্মি (nityaḥ asmi)I am eternal (nityaḥ:eternal | asmi:I am)
- নিৰালম্বঃ অস্মি (nirālambaḥ asmi)I am without support (nirālambaḥ:supportless | asmi:I am)
- নিৰ্দ্ৱযঃ (nirdvayaḥ)without duality
কেৱলাখণ্ডবোধোঽহমানন্দোঽহং নিৰন্তৰঃ ॥ 516॥
- সৰ্ৱ-আত্মকঃ অহম্ (sarva-ātmakaḥ aham)I am the Self of all (sarva:all | ātmakaḥ:consisting of, having as Self | aham:I)
- সৰ্ৱঃ অহম্ (sarvaḥ aham)I am everything (sarvaḥ:all, everything | aham:I)
- সৰ্ৱ-অতীতঃ অহম্ (sarva-atītaḥ aham)I am beyond all (sarva:all | atītaḥ:beyond, transcending | aham:I)
- অদ্ৱযঃ (advayaḥ)non-dual
- কেৱল-অখণ্ড-বোধঃ অহম্ (kevala-akhaṇḍa-bodhaḥ aham)I am pure undivided consciousness (kevala:pure, absolute | akhaṇḍa:undivided, whole | bodhaḥ:consciousness, knowledge | aham:I)
- আনন্দঃ অহম্ (ānandaḥ aham)I am bliss (ānandaḥ:bliss | aham:I)
- নিৰন্তৰঃ (nirantaraḥ)uninterrupted, continuous
ভৱত্কৃপাশ্ৰীমহিমপ্ৰসাদাত্ ।
প্ৰাপ্তা মযা শ্ৰীগুৰৱে মহাত্মনে
নমো নমস্তেঽস্তু পুনৰ্নমোঽস্তু ॥ 517॥
- স্ৱাৰাজ্য-সাম্ৰাজ্য-ৱিভূতিঃ এষা (svārājya-sāmrājya-vibhūtiḥ eṣā)this glory of self-sovereignty and empire (svārājya:self-rule | sāmrājya:empire | vibhūtiḥ:glory | eṣā:this)
- ভৱত্-কৃপা-শ্ৰী-মহিম-প্ৰসাদাত্ (bhavat-kṛpā-śrī-mahima-prasādāt)by the grace of your glorious compassion (bhavat:your | kṛpā:grace | śrī:glorious | mahima:greatness | prasādāt:by the grace)
- প্ৰাপ্তা মযা (prāptā mayā)attained by me (prāptā:attained | mayā:by me)
- শ্ৰী-গুৰৱে মহাত্মনে (śrī-gurave mahātmane)to the glorious great-souled Guru (śrī:glorious | gurave:to the Guru | mahātmane:to the great soul)
- নমো নমঃ তে অস্তু (namo namaḥ te astu)salutations to you (namaḥ:salutation | te:to you | astu:let there be)
- পুনঃ নমঃ অস্তু (punaḥ namaḥ astu)again salutations (punaḥ:again | namaḥ:salutation | astu:let there be)
ভ্ৰমন্তং ক্লিশ্যন্তং বহুলতৰতাপৈৰনুদিনম্ । (পাঠভেদঃ - ৰনুকলম্)
অহঙ্কাৰৱ্যাঘ্ৰৱ্যথিতমিমমত্যন্তকৃপযা
প্ৰবোধ্য প্ৰস্ৱাপাত্পৰমৱিতৱান্মামসি গুৰো ॥ 518॥
- মহা-স্ৱপ্নে (mahā-svapne)in the great dream (mahā:great | svapne:in dream)
- মাযা-কৃত-জনি-জৰা-মৃত্যু-গহনে (māyā-kṛta-jani-jarā-mṛtyu-gahane)in the dense forest of birth, old age and death created by Maya (māyā:illusion | kṛta:created | jani:birth | jarā:old age | mṛtyu:death | gahane:in the dense forest)
- ভ্ৰমন্তম্ (bhramantam)wandering
- ক্লিশ্যন্তম্ (kliśyantam)suffering
- বহুল-তৰ-তাপৈঃ (bahula-tara-tāpaiḥ)by ever-increasing afflictions (bahula:abundant | tara:more | tāpaiḥ:by afflictions)
- অনুদিনম্ (anudinam)day after day
- অহঙ্কাৰ-ৱ্যাঘ্ৰ-ৱ্যথিতম্ (ahaṅkāra-vyāghra-vyathitam)tormented by the tiger of ego (ahaṅkāra:ego | vyāghra:tiger | vyathitam:tormented)
- ইমম্ (imam)this one
- অত্যন্ত-কৃপযা (atyanta-kṛpayā)with infinite compassion (atyanta:extreme | kṛpayā:with compassion)
- প্ৰবোধ্য (prabodhya)having awakened
- প্ৰস্ৱাপাত্ (prasvāpāt)from deep sleep
- পৰম্ (param)completely
- অৱিতৱান্ মাম্ অসি (avitavān mām asi)you have protected me (avitavān:having protected | mām:me | asi:you are)
- গুৰো (guro)O Guru
যদেতদ্ৱিশ্ৱৰূপেণ ৰাজতে গুৰুৰাজ তে ॥ 519॥
- নমঃ তস্মৈ (namaḥ tasmai)salutations to that (namaḥ:salutations | tasmai:to that)
- সদা একস্মৈ (sadā ekasmai)to the eternally one (sadā:always | ekasmai:to the one)
- কস্মৈচিত্ মহসে (kasmaicit mahase)to a certain effulgence (kasmaicit:to a certain | mahase:to the effulgence)
- নমঃ (namaḥ)salutations
- যত্ এতত্ (yat etat)that which this (yat:which | etat:this)
- ৱিশ্ৱ-ৰূপেণ (viśva-rūpeṇa)in the form of the universe (viśva:universe | rūpeṇa:in the form of)
- ৰাজতে (rājate)shines
- গুৰু-ৰাজ তে (guru-rāja te)O king of Gurus, to you (guru:teacher | rāja:king | te:to you)
সমধিগতাত্মসুখং প্ৰবুদ্ধতত্ত্ৱম্ ।
প্ৰমুদিতহৃদযং স দেশিকেন্দ্ৰঃ (পাঠভেদঃ - হৃদযঃ)
পুনৰিদমাহ ৱচঃ পৰং মহাত্মা ॥ 520॥
- ইতি (iti)thus
- নতম্ অৱলোক্য (natam avalokya)having seen bowing (natam:bowing | avalokya:having seen)
- শিষ্য-ৱৰ্যম্ (śiṣya-varyam)the excellent disciple (śiṣya:disciple | varyam:excellent)
- সমধিগত-আত্ম-সুখম্ (samadhigata-ātma-sukham)who has attained the bliss of the Self (samadhigata:attained | ātma:Self | sukham:bliss)
- প্ৰবুদ্ধ-তত্ত্ৱম্ (prabuddha-tattvam)awakened to the Truth (prabuddha:awakened | tattvam:Truth)
- প্ৰমুদিত-হৃদযম্ (pramudita-hṛdayam)with a joyful heart (pramudita:joyful | hṛdayam:heart)
- সঃ দেশিক-ইন্দ্ৰঃ (saḥ deśika-indraḥ)that king among teachers (saḥ:he | deśika:teacher | indraḥ:king)
- পুনঃ ইদম্ আহ (punaḥ idam āha)again spoke this (punaḥ:again | idam:this | āha:spoke)
- ৱচঃ পৰম্ (vacaḥ param)supreme words (vacaḥ:words | param:supreme)
- মহাত্মা (mahātmā)the great soul
পশ্যাধ্যাত্মদৃশা প্ৰশান্তমনসা সৰ্ৱাস্ৱৱস্থাস্ৱপি ।
ৰূপাদন্যদৱেক্ষিতং কিমভিতশ্চক্ষুষ্মতাং দৃশ্যতে (পাঠভেদঃ - ৱিদ্যতে)
তদ্ৱদ্ব্ৰহ্মৱিদঃ সতঃ কিমপৰং বুদ্ধেৰ্ৱিহাৰাস্পদম্ ॥ 521॥
- ব্ৰহ্ম-প্ৰত্যয-সন্ততিঃ (brahma-pratyaya-santatiḥ)the continuous stream of Brahman-awareness (brahma:Brahman | pratyaya:cognition | santatiḥ:continuous stream)
- জগত্ (jagat)the world
- অতঃ ব্ৰহ্ম এৱ তত্ সৰ্ৱতঃ (ataḥ brahma eva tat sarvataḥ)therefore that is Brahman alone everywhere (ataḥ:therefore | brahma:Brahman | eva:alone | tat:that | sarvataḥ:everywhere)
- পশ্য (paśya)see
- অধ্যাত্ম-দৃশা (adhyātma-dṛśā)with the spiritual vision (adhyātma:spiritual | dṛśā:with vision)
- প্ৰশান্ত-মনসা (praśānta-manasā)with a tranquil mind (praśānta:tranquil | manasā:with mind)
- সৰ্ৱাসু অৱস্থাসু অপি (sarvāsu avasthāsu api)in all states also (sarvāsu:in all | avasthāsu:states | api:also)
- ৰূপাত্ অন্যত্ (rūpāt anyat)other than form (rūpāt:than form | anyat:other)
- অৱেক্ষিতম্ কিম্ (avekṣitam kim)what is perceived (avekṣitam:perceived | kim:what)
- অভিতঃ (abhitaḥ)all around
- চক্ষুষ্মতাম্ দৃশ্যতে (cakṣuṣmatām dṛśyate)is seen by those having eyes (cakṣuṣmatām:of those having eyes | dṛśyate:is seen)
- তদ্ৱত্ (tadvat)likewise
- ব্ৰহ্ম-ৱিদঃ সতঃ (brahma-vidaḥ sataḥ)for the knower of Brahman who exists (brahma-vidaḥ:of the knower of Brahman | sataḥ:existing)
- কিম্ অপৰম্ (kim aparam)what else (kim:what | aparam:else)
- বুদ্ধেঃ ৱিহাৰ-আস্পদম্ (buddheḥ vihāra-āspadam)the abode for the play of the intellect (buddheḥ:of the intellect | vihāra:play | āspadam:abode)
মৃত্সৃজ্য শূন্যেষু ৰমেত ৱিদ্ৱান্ । (পাঠভেদঃ - মুত্সৃজ্য
চন্দ্ৰে মহাহ্লাদিনি দীপ্যমানে)
চিত্ৰেন্দুমালোকযিতুং ক ইচ্ছেত্ ॥ 522॥
- কঃ তাম্ (kaḥ tām)who that (kaḥ:who | tām:that)
- পৰ-আনন্দ-ৰস-অনুভূতিম্ (para-ānanda-rasa-anubhūtim)experience of the essence of supreme bliss (para:supreme | ānanda:bliss | rasa:essence | anubhūtim:experience)
- মৃত্ সৃজ্য (mṛt sṛjya)having abandoned (mṛt:abandoning | sṛjya:having cast off)
- শূন্যেষু ৰমেত (śūnyeṣu rameta)would delight in empty things (śūnyeṣu:in empty things | rameta:would delight)
- ৱিদ্ৱান্ (vidvān)a wise person
- চন্দ্ৰে মহা-আহ্লাদিনি দীপ্যমানে (candre mahā-āhlādini dīpyamāne)when the moon, the great delighter, is shining (candre:when the moon | mahā:great | āhlādini:delighter | dīpyamāne:shining)
- চিত্ৰ-ইন্দুম্ আলোকযিতুম্ (citra-indum ālokayitum)to look at a painted moon (citra:painted | indum:moon | ālokayitum:to look at)
- কঃ ইচ্ছেত্ (kaḥ icchet)who would desire (kaḥ:who | icchet:would desire)
ন হ্যস্তি তৃপ্তিৰ্ন চ দুঃখহানিঃ ।
তদদ্ৱযানন্দৰসানুভূত্যা
তৃপ্তঃ সুখং তিষ্ঠ সদাত্মনিষ্ঠযা ॥ 523॥
- অসত্-পদাৰ্থ-অনুভৱেন (asat-padārtha-anubhavena)by experiencing unreal objects (asat:unreal | padārtha:objects | anubhavena:by experiencing)
- কিঞ্চিত্ ন হি অস্তি (kiñcit na hi asti)there is certainly not (kiñcit:any | na:not | hi:indeed | asti:is)
- তৃপ্তিঃ (tṛptiḥ)satisfaction
- ন চ দুঃখ-হানিঃ (na ca duḥkha-hāniḥ)nor removal of sorrow (na:not | ca:and | duḥkha:sorrow | hāniḥ:removal)
- তত্-অদ্ৱয-আনন্দ-ৰস-অনুভূত্যা (tad-advaya-ānanda-rasa-anubhūtyā)by experiencing the essence of that non-dual bliss (tat:that | advaya:non-dual | ānanda:bliss | rasa:essence | anubhūtyā:by experiencing)
- তৃপ্তঃ (tṛptaḥ)satisfied
- সুখং তিষ্ঠ (sukhaṃ tiṣṭha)remain happily (sukham:happily | tiṣṭha:remain)
- সদা আত্ম-নিষ্ঠযা (sadā ātma-niṣṭhayā)always with steadfastness in the Self (sadā:always | ātma:Self | niṣṭhayā:with steadfastness)
স্ৱানন্দমনুভুঞ্জানঃ কালং নয মহামতে ॥ 524॥
- স্ৱম্ এৱ (svam eva)the Self alone (svam:the Self | eva:alone)
- সৰ্ৱথা পশ্যন্ (sarvathā paśyan)seeing in all ways (sarvathā:in all ways | paśyan:seeing)
- মন্যমানঃ স্ৱম্ অদ্ৱযম্ (manyamānaḥ svam advayam)considering the Self as non-dual (manyamānaḥ:considering | svam:the Self | advayam:non-dual)
- স্ৱ-আনন্দম্ অনুভুঞ্জানঃ (sva-ānandam anubhuñjānaḥ)enjoying one's own bliss (sva:own | ānandam:bliss | anubhuñjānaḥ:enjoying)
- কালং নয (kālaṃ naya)spend time (kālam:time | naya:spend)
- মহামতে (mahāmate)O wise one
ৱিকল্পনং ৱ্যোম্নি পুৰপ্ৰকল্পনম্ ।
তদদ্ৱযানন্দমযাত্মনা সদা
শান্তিং পৰামেত্য ভজস্ৱ মৌনম্ ॥ 525॥
- অখণ্ড-বোধ-আত্মনি (akhaṇḍa-bodha-ātmani)in the Self of undivided consciousness (akhaṇḍa:undivided | bodha:consciousness | ātmani:in the Self)
- নিৰ্ৱিকল্পে (nirvikalpe)in the changeless
- ৱিকল্পনম্ (vikalpanam)imagining distinctions
- ৱ্যোম্নি পুৰ-প্ৰকল্পনম্ (vyomni pura-prakalpanam)like imagining a city in the sky (vyomni:in the sky | pura:city | prakalpanam:imagining)
- তত্ অদ্ৱয-আনন্দ-ময-আত্মনা (tat advaya-ānanda-maya-ātmanā)through that Self of non-dual bliss (tat:that | advaya:non-dual | ānanda:bliss | maya:consisting of | ātmanā:through the Self)
- সদা (sadā)always
- শান্তিম্ পৰাম্ এত্য (śāntim parām etya)having attained supreme peace (śāntim:peace | parām:supreme | etya:having attained)
- ভজস্ৱ মৌনম্ (bhajasva maunam)practice silence (bhajasva:practice | maunam:silence)
বুদ্ধেৰসত্কল্পৱিকল্পহেতোঃ ।
ব্ৰহ্মাত্মনো ব্ৰহ্মৱিদো মহাত্মনো
যত্ৰাদ্ৱযানন্দসুখং নিৰন্তৰম্ ॥ 526॥
- তূষ্ণীম্ অৱস্থা (tūṣṇīm avasthā)the state of silence (tūṣṇīm:silence | avasthā:state)
- পৰম-উপশান্তিঃ (parama-upaśāntiḥ)supreme tranquility (parama:supreme | upaśāntiḥ:tranquility)
- বুদ্ধেঃ (buddheḥ)of the intellect
- অসত্-কল্প-ৱিকল্প-হেতোঃ (asat-kalpa-vikalpa-hetoḥ)the cause of unreal imagination and modification (asat:unreal | kalpa:imagination | vikalpa:modification | hetoḥ:cause of)
- ব্ৰহ্ম-আত্মনঃ (brahma-ātmanaḥ)of the one whose Self is Brahman (brahma:Brahman | ātmanaḥ:of the Self)
- ব্ৰহ্ম-ৱিদঃ (brahma-vidaḥ)of the knower of Brahman (brahma:Brahman | vidaḥ:knower of)
- মহাত্মনঃ (mahātmanaḥ)of the great soul (mahā:great | ātmanaḥ:of the soul)
- যত্ৰ (yatra)where
- অদ্ৱয-আনন্দ-সুখম্ (advaya-ānanda-sukham)non-dual bliss and happiness (advaya:non-dual | ānanda:bliss | sukham:happiness)
- নিৰন্তৰম্ (nirantaram)uninterrupted
ৱিজ্ঞাতাত্মস্ৱৰূপস্য স্ৱানন্দৰসপাযিনঃ ॥ 527॥
- নাস্তি (nāsti)there is not (na:not | asti:is)
- নিৰ্ৱাসনাত্ মৌনাত্ (nirvāsanāt maunāt)than the silence born of desirelessness (nirvāsanāt:from desirelessness | maunāt:from silence)
- পৰম্ সুখ-কৃত্ উত্তমম্ (param sukha-kṛt uttamam)a superior means of happiness (param:supreme | sukha:happiness | kṛt:producing | uttamam:highest)
- ৱিজ্ঞাত-আত্ম-স্ৱৰূপস্য (vijñāta-ātma-svarūpasya)of one who has realized the nature of the Self (vijñāta:known | ātma:Self | svarūpasya:of the nature)
- স্ৱ-আনন্দ-ৰস-পাযিনঃ (sva-ānanda-rasa-pāyinaḥ)who drinks the essence of his own bliss (sva:own | ānanda:bliss | rasa:essence | pāyinaḥ:of the drinker)
যথেচ্ছযা ৱসেদ্ৱিদ্ৱানাত্মাৰামঃ সদা মুনিঃ ॥ 528॥
- গচ্ছন্ (gacchan)going
- তিষ্ঠন্ (tiṣṭhan)standing
- উপৱিশন্ (upaviśan)sitting
- শযানঃ (śayānaḥ)lying down
- ৱা অন্যথা অপি ৱা (vā anyathā api vā)or in any other way (vā:or | anyathā:otherwise | api:also | vā:or)
- যথা-ইচ্ছযা (yathā-icchayā)according to wish (yathā:as | icchayā:by wish)
- ৱসেত্ (vaset)may dwell
- ৱিদ্ৱান্ (vidvān)the wise one
- আত্ম-আৰামঃ (ātma-ārāmaḥ)delighting in the Self (ātma:Self | ārāmaḥ:delighting)
- সদা (sadā)always
- মুনিঃ (muniḥ)the sage
লক্ষ্যাদ্যপেক্ষাঽপ্ৰতিবদ্ধৱৃত্তেঃ । (পাঠভেদঃ - প্ৰতিবদ্ধ
সংসিদ্ধতত্ত্ৱস্য মহাত্মনোঽস্তি)
স্ৱৱেদনে কা নিযমাদ্যৱস্থা ॥ 529॥
- ন (na)not
- দেশ-কাল-আসন-দিক্-যম-আদি (deśa-kāla-āsana-dik-yama-ādi)place, time, posture, direction, yama and so on (deśa:place | kāla:time | āsana:posture | dik:direction | yama:restraint | ādi:etc.)
- লক্ষ্য-আদি-অপেক্ষা (lakṣya-ādi-apekṣā)dependence on object of meditation etc. (lakṣya:object of meditation | ādi:etc. | apekṣā:dependence)
- প্ৰতিবদ্ধ-ৱৃত্তেঃ (pratibaddha-vṛtteḥ)whose mental function is bound (pratibaddha:bound | vṛtteḥ:of mental function)
- সংসিদ্ধ-তত্ত্ৱস্য (saṃsiddha-tattvasya)of one who has realized the Truth (saṃsiddha:fully realized | tattvasya:of the Truth)
- মহাত্মনঃ (mahātmanaḥ)of the great soul
- অস্তি (asti)is there
- স্ৱ-ৱেদনে (sva-vedane)in Self-knowledge (sva:Self | vedane:in knowing)
- কা নিযম-আদি-অৱস্থা (kā niyama-ādi-avasthā)what condition of rules etc. (kā:what | niyama:rule | ādi:etc. | avasthā:condition)
ৱিনা প্ৰমাণসুষ্ঠুত্ৱং যস্মিন্সতি পদাৰ্থধীঃ ॥ 530॥
- ঘটঃ অযম্ ইতি (ghaṭaḥ ayam iti)this is a pot, thus (ghaṭaḥ:pot | ayam:this | iti:thus)
- ৱিজ্ঞাতুম্ (vijñātum)to know
- নিযমঃ কঃ (niyamaḥ kaḥ)what rule (niyamaḥ:rule | kaḥ:what)
- অন্ৱৱেক্ষতে (anvavekṣate)examines, considers
- ৱিনা প্ৰমাণ-সুষ্ঠুত্ৱম্ (vinā pramāṇa-suṣṭhutvam)without the validity of proof (vinā:without | pramāṇa:proof | suṣṭhutvam:validity, soundness)
- যস্মিন্ সতি (yasmin sati)when which exists (yasmin:in which | sati:being, existing)
- পদাৰ্থ-ধীঃ (padārtha-dhīḥ)cognition of an object (padārtha:object | dhīḥ:cognition, knowledge)
ন দেশং নাপি ৱা কালং ন শুদ্ধিং ৱাপ্যপেক্ষতে ॥ 531॥
- অযম্ আত্মা (ayam ātmā)this Self (ayam:this | ātmā:Self)
- নিত্য-সিদ্ধঃ (nitya-siddhaḥ)eternally established (nitya:eternal | siddhaḥ:established)
- প্ৰমাণে সতি (pramāṇe sati)when there is valid knowledge (pramāṇe:in valid means of knowledge | sati:being present)
- ভাসতে (bhāsate)shines forth
- ন দেশম্ (na deśam)not place (na:not | deśam:place)
- ন অপি কালম্ (na api kālam)nor time (na:not | api:also | kālam:time)
- ন শুদ্ধিম্ (na śuddhim)nor purification (na:not | śuddhim:purification)
- ৱা অপি অপেক্ষতে (vā api apekṣate)nor does it require (vā:or | api:also | apekṣate:requires)
তদ্ৱদ্ব্ৰহ্মৱিদোঽপ্যস্য ব্ৰহ্মাহমিতি ৱেদনম্ ॥ 532॥
- দেৱদত্তঃ অহম্ (devadattaḥ aham)I am Devadatta (devadattaḥ:Devadatta | aham:I)
- ইতি এতদ্ ৱিজ্ঞানম্ (iti etad vijñānam)this knowledge that (iti:thus | etad:this | vijñānam:knowledge)
- নিৰপেক্ষকম্ (nirapekṣakam)independent, not dependent on anything else
- তদ্ৱত্ (tadvat)similarly
- ব্ৰহ্মৱিদঃ অপি (brahmavidaḥ api)even of the knower of Brahman (brahmavidaḥ:of the knower of Brahman | api:even)
- অস্য (asya)of this one
- ব্ৰহ্ম অহম্ ইতি ৱেদনম্ (brahma aham iti vedanam)the knowledge 'I am Brahman' (brahma:Brahman | aham:I | iti:thus | vedanam:knowledge)
অনাত্মকমসত্তুচ্ছং কিং নু তস্যাৱভাসকম্ ॥ 533॥
- ভানুনা এৱ (bhānunā eva)by the sun alone (bhānunā:by the sun | eva:alone)
- জগত্ সৰ্ৱম্ (jagat sarvam)the entire world (jagat:world | sarvam:entire)
- ভাসতে (bhāsate)shines
- যস্য তেজসা (yasya tejasā)by whose light (yasya:whose | tejasā:by the light)
- অনাত্মকম্ (anātmakam)without self
- অসত্ (asat)unreal
- তুচ্ছম্ (tuccham)worthless/trivial
- কিং নু (kiṃ nu)what indeed (kiṃ:what | nu:indeed)
- তস্য অৱভাসকম্ (tasya avabhāsakam)can illuminate that (tasya:of that | avabhāsakam:illuminator)
যেনাৰ্থৱন্তি তং কিন্নু ৱিজ্ঞাতাৰং প্ৰকাশযেত্ ॥ 534॥
- ৱেদ-শাস্ত্ৰ-পুৰাণানি (veda-śāstra-purāṇāni)the Vedas, Shastras and Puranas (veda:Vedas | śāstra:scriptures | purāṇāni:Puranas)
- ভূতানি সকলানি অপি (bhūtāni sakalāni api)all beings also (bhūtāni:beings | sakalāni:all | api:also)
- যেন অৰ্থৱন্তি (yena arthavanti)by whom they become meaningful (yena:by whom | arthavanti:become meaningful)
- তম্ কিং নু (tam kiṃ nu)Him, how indeed (tam:Him | kim:how | nu:indeed)
- ৱিজ্ঞাতাৰম্ প্ৰকাশযেত্ (vijñātāram prakāśayet)can the knower be illumined (vijñātāram:the knower | prakāśayet:can illuminate)
আত্মাঽপ্ৰমেযঃ সকলানুভূতিঃ ।
যমেৱ ৱিজ্ঞায ৱিমুক্তবন্ধো
জযত্যযং ব্ৰহ্মৱিদুত্তমোত্তমঃ ॥ 535॥
- এষঃ স্ৱযং-জ্যোতিঃ (eṣaḥ svayaṃ-jyotiḥ)this self-luminous one (eṣaḥ:this | svayam:self | jyotiḥ:light)
- অনন্ত-শক্তিঃ (ananta-śaktiḥ)of infinite power (ananta:infinite | śaktiḥ:power)
- আত্মা অপ্ৰমেযঃ (ātmā aprameyaḥ)the Self beyond measure (ātmā:Self | aprameyaḥ:immeasurable)
- সকল-অনুভূতিঃ (sakala-anubhūtiḥ)the experience of all (sakala:all | anubhūtiḥ:experience)
- যম্ এৱ ৱিজ্ঞায (yam eva vijñāya)having known whom alone (yam:whom | eva:alone | vijñāya:having known)
- ৱিমুক্ত-বন্ধঃ (vimukta-bandhaḥ)freed from bondage (vimukta:liberated | bandhaḥ:bondage)
- জযতি অযম্ (jayati ayam)this one triumphs (jayati:triumphs | ayam:this)
- ব্ৰহ্ম-ৱিত্-উত্তম-উত্তমঃ (brahma-vit-uttama-uttamaḥ)the best among the best knowers of Brahman (brahma:Brahman | vit:knower | uttama:best | uttamaḥ:supreme)
ন সজ্জতে নাপি ৱিৰজ্যতে চ ।
স্ৱস্মিন্সদা ক্ৰীডতি নন্দতি স্ৱযং
নিৰন্তৰানন্দৰসেন তৃপ্তঃ ॥ 536॥
- ন খিদ্যতে (na khidyate)does not grieve (na:not | khidyate:grieves)
- নো ৱিষযৈঃ প্ৰমোদতে (no viṣayaiḥ pramodate)nor rejoices in sense objects (no:nor | viṣayaiḥ:by sense objects | pramodate:rejoices)
- ন সজ্জতে (na sajjate)does not get attached (na:not | sajjate:gets attached)
- নাপি ৱিৰজ্যতে চ (nāpi virajyate ca)nor becomes dispassionate (na:not | api:also | virajyate:becomes dispassionate | ca:and)
- স্ৱস্মিন্ সদা ক্ৰীডতি (svasmin sadā krīḍati)always sports in oneself (svasmin:in oneself | sadā:always | krīḍati:sports)
- নন্দতি স্ৱযম্ (nandati svayam)rejoices by himself (nandati:rejoices | svayam:by himself)
- নিৰন্তৰ-আনন্দ-ৰসেন তৃপ্তঃ (nirantara-ānanda-rasena tṛptaḥ)satisfied with the essence of uninterrupted bliss (nirantara:uninterrupted | ānanda:bliss | rasena:with the essence | tṛptaḥ:satisfied)
তথৈৱ ৱিদ্ৱান্ ৰমতে নিৰ্মমো নিৰহং সুখী ॥ 537॥
- ক্ষুধাম্ (kṣudhām)hunger
- দেহ-ৱ্যথাম্ (deha-vyathām)bodily affliction (deha:body | vyathām:affliction)
- ত্যক্ত্ৱা (tyaktvā)having abandoned
- বালঃ (bālaḥ)a child
- ক্ৰীডতি (krīḍati)plays
- ৱস্তুনিঃ (vastuniḥ)with objects
- তথৈৱ (tathaiva)in the same way (tathā:thus | eva:indeed)
- ৱিদ্ৱান্ (vidvān)the wise one
- ৰমতে (ramate)rejoices
- নিৰ্মমঃ (nirmamaḥ)without possessiveness (niḥ:without | mamaḥ:mine-ness)
- নিৰহম্ (niraham)without ego (niḥ:without | aham:I-ness)
- সুখী (sukhī)happy
স্ৱাতন্ত্ৰ্যেণ নিৰঙ্কুশা স্থিতিৰভীৰ্নিদ্ৰা শ্মশানে ৱনে ।
ৱস্ত্ৰং ক্ষালনশোষণাদিৰহিতং দিগ্ৱাস্তু শয্যা মহী
সঞ্চাৰো নিগমান্তৱীথিষু ৱিদাং ক্ৰীডা পৰে ব্ৰহ্মণি ॥ 538॥
- চিন্তা-শূন্যম্ (cintā-śūnyam)free from anxiety (cintā:anxiety | śūnyam:devoid of)
- অদৈন্য-ভৈক্ষম্ অশনম্ (adainya-bhaikṣam aśanam)eating alms without servility (adainya:without humiliation | bhaikṣam:alms | aśanam:eating)
- পানম্ সৰিদ্-ৱাৰিষু (pānam sarid-vāriṣu)drinking from river waters (pānam:drinking | sarit:river | vāriṣu:in waters)
- স্ৱাতন্ত্ৰ্যেণ নিৰঙ্কুশা স্থিতিঃ (svātantryeṇa niraṅkuśā sthitiḥ)unrestrained abode with complete freedom (svātantryeṇa:with independence | niraṅkuśā:unobstructed | sthitiḥ:dwelling)
- অভীঃ নিদ্ৰা শ্মশানে ৱনে (abhīḥ nidrā śmaśāne vane)fearless sleep in cremation ground or forest (abhīḥ:fearless | nidrā:sleep | śmaśāne:in cremation ground | vane:in forest)
- ৱস্ত্ৰম্ ক্ষালন-শোষণ-আদি-ৰহিতম্ (vastram kṣālana-śoṣaṇa-ādi-rahitam)garment free from washing and drying etc. (vastram:cloth | kṣālana:washing | śoṣaṇa:drying | ādi:etc. | rahitam:free from)
- দিক্ ৱাস্তু (dik vāstu)the directions as dwelling (dik:directions | vāstu:abode)
- শয্যা মহী (śayyā mahī)the earth as bed (śayyā:bed | mahī:earth)
- সঞ্চাৰঃ নিগমান্ত-ৱীথিষু (sañcāraḥ nigamānta-vīthiṣu)wandering in the paths of Vedanta (sañcāraḥ:movement | nigamānta:Vedanta | vīthiṣu:in the streets)
- ৱিদাম্ ক্ৰীডা পৰে ব্ৰহ্মণি (vidām krīḍā pare brahmaṇi)the sport of the wise in the Supreme Brahman (vidām:of the wise | krīḍā:play | pare:in the Supreme | brahmaṇi:in Brahman)
ভুনক্ত্যশেষান্ৱিষযানুপস্থিতান্ ।
পৰেচ্ছযা বালৱদাত্মৱেত্তা
যোঽৱ্যক্তলিঙ্গোঽননুষক্তবাহ্যঃ ॥ 539॥
- ৱিমানম্ আলম্ব্য (vimānam ālambya)resting on the chariot (vimānam:chariot/vehicle | ālambya:resting on/supporting)
- শৰীৰম্ এতদ্ (śarīram etad)this body (śarīram:body | etad:this)
- ভুনক্তি (bhunakti)enjoys
- অশেষান্ ৱিষযান্ উপস্থিতান্ (aśeṣān viṣayān upasthitān)all objects presented (aśeṣān:all/without remainder | viṣayān:objects | upasthitān:presented/brought near)
- পৰ-ইচ্ছযা (para-icchayā)by the will of others (para:of others | icchayā:by the will)
- বাল-ৱদ্ (bāla-vad)like a child (bāla:child | vad:like)
- আত্ম-ৱেত্তা (ātma-vettā)the knower of the Self (ātma:Self | vettā:knower)
- যঃ অৱ্যক্ত-লিঙ্গঃ (yaḥ avyakta-liṅgaḥ)who has unmanifest characteristics (yaḥ:who | avyakta:unmanifest | liṅgaḥ:mark/characteristic)
- অননুষক্ত-বাহ্যঃ (ananuṣakta-bāhyaḥ)unattached to external things (ananuṣakta:unattached | bāhyaḥ:external)
ত্ৱগম্বৰো ৱাপি চিদম্বৰস্থঃ ।
উন্মত্তৱদ্ৱাপি চ বালৱদ্ৱা
পিশাচৱদ্ৱাপি চৰত্যৱন্যাম্ ॥ 540॥
- দিগম্বৰঃ ৱা অপি (digambaraḥ vā api)or even sky-clad/naked (dik:sky/directions | ambaraḥ:clad | vā:or | api:even)
- চ সাম্বৰঃ ৱা (ca sāmbaraḥ vā)or clothed (ca:and | sa:with | ambaraḥ:garment | vā:or)
- ত্ৱক্-অম্বৰঃ ৱা অপি (tvak-ambaraḥ vā api)or clad in bark/skin (tvak:bark/skin | ambaraḥ:clad | vā:or | api:even)
- চিত্-অম্বৰ-স্থঃ (cit-ambara-sthaḥ)established in the space of consciousness (cit:consciousness | ambara:space | sthaḥ:established)
- উন্মত্ত-ৱত্ ৱা অপি (unmatta-vat vā api)or even like a madman (unmatta:madman | vat:like | vā:or | api:even)
- চ বাল-ৱত্ ৱা (ca bāla-vat vā)or like a child (ca:and | bāla:child | vat:like | vā:or)
- পিশাচ-ৱত্ ৱা অপি (piśāca-vat vā api)or even like a ghost/demon (piśāca:ghost/demon | vat:like | vā:or | api:even)
- চৰতি অৱন্যাম্ (carati avanyām)wanders on the earth (carati:wanders | avanyām:on the earth)
স্ৱাত্মনৈৱ সদা তুষ্টঃ স্ৱযং সৰ্ৱাত্মনা স্থিতঃ ॥ 541॥
- কামান্ নিষ্কাম-ৰূপী (kāmān niṣkāma-rūpī)though among desires, one whose nature is desireless (kāmān:desires | niṣkāma:desireless | rūpī:having the form of)
- সংশ্চৰতি এক-চাৰঃ (saṃścarati eka-cāraḥ)wanders alone (saṃścarati:moves about | eka:alone | cāraḥ:wanderer)
- মুনিঃ (muniḥ)the sage
- স্ৱ-আত্মনা এৱ (sva-ātmanā eva)by his own Self alone (sva:own | ātmanā:by the Self | eva:alone)
- সদা তুষ্টঃ (sadā tuṣṭaḥ)always content (sadā:always | tuṣṭaḥ:content)
- স্ৱযং সৰ্ৱ-আত্মনা স্থিতঃ (svayaṃ sarva-ātmanā sthitaḥ)himself established as the Self of all (svayam:himself | sarva:all | ātmanā:as the Self | sthitaḥ:established)
ক্ৱচিদ্ভ্ৰান্তঃ সৌম্যঃ ক্ৱচিদজগৰাচাৰকলিতঃ ।
ক্ৱচিত্পাত্ৰীভূতঃ ক্ৱচিদৱমতঃ ক্ৱাপ্যৱিদিতঃ
চৰত্যেৱং প্ৰাজ্ঞঃ সততপৰমানন্দসুখিতঃ ॥ 542॥
- ক্ৱচিত্ মূঢঃ (kvacit mūḍhaḥ)sometimes appearing as a fool (kvacit:sometimes | mūḍhaḥ:fool)
- ৱিদ্ৱান্ (vidvān)a learned one
- ক্ৱচিত্ অপি মহা-ৰাজ-ৱিভৱঃ (kvacit api mahā-rāja-vibhavaḥ)sometimes with the splendor of a great king (kvacit:sometimes | api:also | mahā:great | rāja:king | vibhavaḥ:splendor)
- ক্ৱচিত্ ভ্ৰান্তঃ (kvacit bhrāntaḥ)sometimes appearing deluded (kvacit:sometimes | bhrāntaḥ:deluded)
- সৌম্যঃ (saumyaḥ)gentle
- ক্ৱচিত্ অজগৰ-আচাৰ-কলিতঃ (kvacit ajagara-ācāra-kalitaḥ)sometimes adopting the conduct of a python (kvacit:sometimes | ajagara:python | ācāra:conduct | kalitaḥ:endowed with)
- ক্ৱচিত্ পাত্ৰী-ভূতঃ (kvacit pātrī-bhūtaḥ)sometimes honored as a worthy recipient (kvacit:sometimes | pātrī:worthy vessel | bhūtaḥ:become)
- ক্ৱচিত্ অৱমতঃ (kvacit avamataḥ)sometimes despised (kvacit:sometimes | avamataḥ:disrespected)
- ক্ৱ অপি অৱিদিতঃ (kva api aviditaḥ)somewhere completely unknown (kva:somewhere | api:even | aviditaḥ:unknown)
- চৰতি এৱম্ প্ৰাজ্ঞঃ (carati evam prājñaḥ)thus moves the wise one (carati:moves/wanders | evam:thus | prājñaḥ:wise one)
- সতত-পৰম-আনন্দ-সুখিতঃ (satata-parama-ānanda-sukhitaḥ)ever happy in supreme bliss (satata:always | parama:supreme | ānanda:bliss | sukhitaḥ:happy)
নিত্যতৃপ্তোঽপ্যভুঞ্জানোঽপ্যসমঃ সমদৰ্শনঃ ॥ 543॥
- নিৰ্ধনঃ অপি (nirdhanaḥ api)though without wealth (nirdhanaḥ:without wealth | api:even/though)
- সদা তুষ্টঃ (sadā tuṣṭaḥ)always contented (sadā:always | tuṣṭaḥ:contented)
- অপি অসহাযঃ (api asahāyaḥ)though without support (api:even/though | asahāyaḥ:without support/helper)
- মহাবলঃ (mahābalaḥ)of great strength (mahā:great | balaḥ:strength)
- নিত্য-তৃপ্তঃ অপি (nitya-tṛptaḥ api)though ever satisfied (nitya:ever/always | tṛptaḥ:satisfied | api:even/though)
- অভুঞ্জানঃ অপি (abhuñjānaḥ api)though not eating (abhuñjānaḥ:not eating | api:even/though)
- অসমঃ (asamaḥ)without equal
- সম-দৰ্শনঃ (sama-darśanaḥ)of equal vision (sama:equal | darśanaḥ:vision/sight)
শৰীৰ্যপ্যশৰীৰ্যেষ পৰিচ্ছিন্নোঽপি সৰ্ৱগঃ ॥ 544॥
- অপি কুৰ্ৱন্ (api kurvan)though doing (api:even/though | kurvan:doing)
- অকুৰ্ৱাণঃ চ (akurvāṇaḥ ca)and yet not doing (akurvāṇaḥ:not doing | ca:and)
- অভোক্তা (abhoktā)non-enjoyer
- ফল-ভোগ্য-অপি (phala-bhogya-api)though experiencing fruits (phala:fruit | bhogya:to be experienced | api:though)
- শৰীৰী অপি (śarīrī api)though embodied (śarīrī:embodied | api:though)
- অশৰীৰী এষঃ (aśarīrī eṣaḥ)this one is bodiless (aśarīrī:bodiless | eṣaḥ:this one)
- পৰিচ্ছিন্নঃ অপি (paricchinnaḥ api)though limited (paricchinnaḥ:limited | api:though)
- সৰ্ৱগঃ (sarvagaḥ)all-pervading
প্ৰিযাপ্ৰিযে ন স্পৃশতস্তথৈৱ চ শুভাশুভে ॥ 545॥
- অশৰীৰম্ (aśarīram)bodiless (a:without | śarīram:body)
- সদা সন্তম্ (sadā santam)always existing (sadā:always | santam:existing)
- ইমম্ ব্ৰহ্ম-ৱিদম্ (imam brahma-vidam)this knower of Brahman (imam:this | brahma:Brahman | vidam:knower)
- ক্ৱচিত্ (kvacit)ever
- প্ৰিয-অপ্ৰিযে (priya-apriye)the pleasant and unpleasant (priya:pleasant | apriye:unpleasant)
- ন স্পৃশতঃ (na spṛśataḥ)do not touch (na:not | spṛśataḥ:touch)
- তথা এৱ চ (tathā eva ca)and likewise (tathā:thus | eva:indeed | ca:and)
- শুভ-অশুভে (śubha-aśubhe)the auspicious and inauspicious (śubha:auspicious | aśubhe:inauspicious)
সুখং চ দুঃখং চ শুভাশুভে চ ।
ৱিধ্ৱস্তবন্ধস্য সদাত্মনো মুনেঃ
কুতঃ শুভং ৱাঽপ্যশুভং ফলং ৱা ॥ 546॥
- স্থূল-আদি-সম্বন্ধৱতঃ (sthūla-ādi-sambandha-vataḥ)for one connected with the gross body etc. (sthūla:gross | ādi:etc. | sambandha:connection | vataḥ:possessing)
- অভিমানিনঃ (abhimāninaḥ)for the one who identifies
- সুখং চ দুঃখং চ (sukhaṃ ca duḥkhaṃ ca)pleasure and pain (sukham:pleasure | ca:and | duḥkham:pain | ca:and)
- শুভ-অশুভে চ (śubha-aśubhe ca)good and evil (śubha:good | aśubhe:evil | ca:and)
- ৱিধ্ৱস্ত-বন্ধস্য (vidhvasta-bandhasya)for one whose bondage is destroyed (vidhvasta:destroyed | bandhasya:of bondage)
- সদা আত্মনঃ (sadā ātmanaḥ)of the eternal Self (sadā:always | ātmanaḥ:of the Self)
- মুনেঃ (muneḥ)of the sage
- কুতঃ শুভম্ (kutaḥ śubham)whence good (kutaḥ:whence | śubham:good)
- ৱা অপি অশুভম্ (vā api aśubham)or even evil (vā:or | api:even | aśubham:evil)
- ফলং ৱা (phalaṃ vā)or fruit (phalam:fruit | vā:or)
গ্ৰস্ত ইত্যুচ্যতে ভ্ৰান্ত্যাং হ্যজ্ঞাত্ৱা ৱস্তুলক্ষণম্ ॥ 547॥
- তমসা গ্ৰস্ত-ৱত্ (tamasā grasta-vat)as if swallowed by darkness (tamasā:by darkness | grasta:swallowed | vat:as if)
- ভানাত্ (bhānāt)due to appearance
- অগ্ৰস্তঃ অপি (agrastaḥ api)though not swallowed (agrastaḥ:not swallowed | api:even/though)
- ৰৱিঃ জনৈঃ (raviḥ janaiḥ)the sun by people (raviḥ:sun | janaiḥ:by people)
- গ্ৰস্তঃ ইতি উচ্যতে (grastaḥ iti ucyate)is said to be eclipsed (grastaḥ:eclipsed | iti:thus | ucyate:is said)
- ভ্ৰান্ত্যাম্ (bhrāntyām)through delusion
- হি অজ্ঞাত্ৱা (hi ajñātvā)indeed not knowing (hi:indeed | ajñātvā:not knowing)
- ৱস্তু-লক্ষণম্ (vastu-lakṣaṇam)the true nature of the object (vastu:object/reality | lakṣaṇam:characteristic/nature)
তদ্ৱদ্দেহাদিবন্ধেভ্যো ৱিমুক্তং ব্ৰহ্মৱিত্তমম্ ।
পশ্যন্তি দেহিৱন্মূঢাঃ শৰীৰাভাসদৰ্শনাত্ ॥ 548॥
- তদ্ৱত্ (tadvat)similarly
- দেহ-আদি-বন্ধেভ্যঃ (deha-ādi-bandhebhyaḥ)from bondages of body etc. (deha:body | ādi:etc. | bandhebhyaḥ:from bondages)
- ৱিমুক্তম্ (vimuktam)liberated
- ব্ৰহ্ম-ৱিত্তমম্ (brahma-vittamam)the best knower of Brahman (brahma:Brahman | vittamam:best knower)
- পশ্যন্তি (paśyanti)they see
- দেহিৱত্ (dehivat)as if embodied
- মূঢাঃ (mūḍhāḥ)the deluded ones
- শৰীৰ-আভাস-দৰ্শনাত্ (śarīra-ābhāsa-darśanāt)due to seeing the appearance of a body (śarīra:body | ābhāsa:appearance | darśanāt:due to seeing)
ইতস্ততশ্চাল্যমানো যত্কিঞ্চিত্প্ৰাণৱাযুনা ॥ 549॥
- অহিঃ নিৰ্ল্ৱযনীম্ (ahiḥ nirlvayanīm)a snake its slough (ahiḥ:snake | nirlvayanīm:slough/cast-off skin)
- ৱা ইযম্ (vā iyam)or this (vā:or | iyam:this)
- মুক্ত্ৱা দেহম্ (muktvā deham)having cast off the body (muktvā:having abandoned | deham:body)
- তু তিষ্ঠতি (tu tiṣṭhati)indeed remains (tu:indeed | tiṣṭhati:remains)
- ইতঃ ততঃ (itaḥ tataḥ)here and there (itaḥ:from here | tataḥ:from there)
- চাল্যমানঃ (cālyamānaḥ)being moved
- যত্ কিঞ্চিত্ (yat kiñcit)somewhat (yat:which | kiñcit:a little)
- প্ৰাণ-ৱাযুনা (prāṇa-vāyunā)by the vital air (prāṇa:vital breath | vāyunā:by the wind)
দৈৱেন নীযতে দেহো যথাকালোপভুক্তিষু ॥ 550॥
- স্ৰোতসা নীযতে (strotasā nīyate)is carried by the current (strotasā:by the current | nīyate:is carried)
- দাৰু (dāru)a piece of wood
- যথা নিম্ন-উন্নত-স্থলম্ (yathā nimna-unnata-sthalam)to low and high ground (yathā:just as | nimna:low | unnata:high | sthalam:ground)
- দৈৱেন নীযতে (daivena nīyate)is led by fate (daivena:by fate | nīyate:is led)
- দেহঃ (dehaḥ)the body
- যথা-কাল-উপভুক্তিষু (yathākāla-upabhuktiṣu)to experiences at the proper time (yathā:according to | kāla:time | upabhuktiṣu:in experiences)
সংসাৰিৱচ্চৰতি ভুক্তিষু মুক্তদেহঃ ।
সিদ্ধঃ স্ৱযং ৱসতি সাক্ষিৱদত্ৰ তূষ্ণীং
চক্ৰস্য মূলমিৱ কল্পৱিকল্পশূন্যঃ ॥ 551॥
- প্ৰাৰব্ধ-কৰ্ম-পৰিকল্পিত-ৱাসনাভিঃ (prārabdha-karma-parikalpita-vāsanābhiḥ)by tendencies shaped by Prarabdha karma (prārabdha:commenced | karma:action | parikalpita:shaped | vāsanābhiḥ:by tendencies)
- সংসাৰি-ৱত্ (saṃsāri-vat)like a worldly person (saṃsāri:worldly being | vat:like)
- চৰতি (carati)moves about
- ভুক্তিষু (bhuktiṣu)in experiences
- মুক্ত-দেহঃ (mukta-dehaḥ)one liberated while in the body (mukta:liberated | dehaḥ:body)
- সিদ্ধঃ (siddhaḥ)the perfected one
- স্ৱযম্ (svayam)himself
- ৱসতি (vasati)dwells
- সাক্ষি-ৱত্ (sākṣi-vat)like a witness (sākṣi:witness | vat:like)
- অত্ৰ (atra)here
- তূষ্ণীম্ (tūṣṇīm)silently
- চক্ৰস্য মূলম্ ইৱ (cakrasya mūlam iva)like the hub of a wheel (cakrasya:of the wheel | mūlam:center/hub | iva:like)
- কল্প-ৱিকল্প-শূন্যঃ (kalpa-vikalpa-śūnyaḥ)free from thought and imagination (kalpa:thought | vikalpa:imagination | śūnyaḥ:devoid of)
নৈৱাপযুঙ্ক্ত উপদৰ্শনলক্ষণস্থঃ ।
নৈৱ ক্ৰিযাফলমপীষদৱেক্ষতে স (পাঠভেদঃ - অপীষদপেক্ষতে সঃ)
স্ৱানন্দসান্দ্ৰৰসপানসুমত্তচিত্তঃ ॥ 552॥
- ন এৱ ইন্দ্ৰিযাণি (na eva indriyāṇi)indeed not the senses (na:not | eva:indeed | indriyāṇi:senses)
- ৱিষযেষু নিযুঙ্ক্তে (viṣayeṣu niyuṅkte)engages in objects (viṣayeṣu:in objects | niyuṅkte:engages)
- এষঃ (eṣaḥ)this one
- ন এৱ অপযুঙ্ক্তে (na eva apayuṅkte)nor withdraws (na:not | eva:indeed | apayuṅkte:withdraws)
- উপদৰ্শন-লক্ষণ-স্থঃ (upadarśana-lakṣaṇa-sthaḥ)established in the nature of witness-consciousness (upadarśana:witnessing | lakṣaṇa:characteristic | sthaḥ:established)
- ন এৱ ক্ৰিযা-ফলম্ (na eva kriyā-phalam)indeed not the fruit of action (na:not | eva:indeed | kriyā:action | phalam:fruit)
- অপি ঈষত্ অৱেক্ষতে (api īṣat avekṣate)even slightly regards (api:even | īṣat:slightly | avekṣate:regards)
- সঃ (saḥ)he
- স্ৱ-আনন্দ-সান্দ্ৰ-ৰস-পান-সুমত্ত-চিত্তঃ (sva-ānanda-sāndra-rasa-pāna-sumatta-cittaḥ)whose mind is intoxicated by drinking the dense nectar of his own bliss (sva:own | ānanda:bliss | sāndra:dense | rasa:nectar | pāna:drinking | sumatta:intoxicated | cittaḥ:mind)
শিৱ এৱ স্ৱযং সাক্ষাদযং ব্ৰহ্মৱিদুত্তমঃ ॥ 553॥
- লক্ষ্য-অলক্ষ্য-গতিম্ (lakṣya-alakṣya-gatim)the movement toward the perceived and unperceived (lakṣya:perceived | alakṣya:unperceived | gatim:movement)
- ত্যক্ত্ৱা (tyaktvā)having abandoned
- যঃ তিষ্ঠেত্ (yaḥ tiṣṭhet)who remains (yaḥ:who | tiṣṭhet:remains)
- কেৱল-আত্মনা (kevala-ātmanā)as the pure Self alone (kevala:pure, alone | ātmanā:as the Self)
- শিৱঃ এৱ (śivaḥ eva)Shiva indeed (śivaḥ:Shiva | eva:indeed)
- স্ৱযম্ সাক্ষাত্ (svayam sākṣāt)himself directly (svayam:himself | sākṣāt:directly)
- অযম্ ব্ৰহ্ম-ৱিত্-উত্তমঃ (ayam brahma-vit-uttamaḥ)this one is the highest knower of Brahman (ayam:this | brahma:Brahman | vit:knower | uttamaḥ:highest)
উপাধিনাশাদ্ব্ৰহ্মৈৱ সন্ ব্ৰহ্মাপ্যেতি নিৰ্দ্ৱযম্ ॥ 554॥
- জীৱন্ এৱ (jīvan eva)while living itself (jīvan:living | eva:indeed)
- সদা মুক্তঃ (sadā muktaḥ)always liberated (sadā:always | muktaḥ:liberated)
- কৃত-অৰ্থঃ (kṛta-arthaḥ)one who has fulfilled the purpose (kṛta:accomplished | arthaḥ:purpose)
- ব্ৰহ্ম-ৱিত্-তমঃ (brahma-vit-tamaḥ)the supreme knower of Brahman (brahma:Brahman | vit:knower | tamaḥ:supreme)
- উপাধি-নাশাত্ (upādhi-nāśāt)from the destruction of limiting adjuncts (upādhi:limiting adjunct | nāśāt:from destruction)
- ব্ৰহ্ম এৱ সন্ (brahma eva san)being Brahman alone (brahma:Brahman | eva:alone | san:being)
- ব্ৰহ্ম অপ্যেতি (brahma apyeti)attains Brahman (brahma:Brahman | apyeti:attains)
- নিৰ্দ্ৱযম্ (nirdvayam)non-dual
তথৈৱ ব্ৰহ্মৱিচ্ছ্ৰেষ্ঠঃ সদা ব্ৰহ্মৈৱ নাপৰঃ ॥ 555॥
- শৈলূষঃ (śailūṣaḥ)an actor
- ৱেষ-সদ্ভাৱাত্ (veṣa-sadbhāvāt)due to the existence of costume (veṣa:costume | sadbhāvāt:due to existence)
- ভাৱযোঃ চ (bhāvayoḥ ca)and in both states (bhāvayoḥ:in both states | ca:and)
- যথা পুমান্ (yathā pumān)just as a man (yathā:just as | pumān:man)
- তথা এৱ (tathā eva)in the same way (tathā:so | eva:indeed)
- ব্ৰহ্ম-ৱিত্-শ্ৰেষ্ঠঃ (brahma-vit-śreṣṭhaḥ)the best among knowers of Brahman (brahma:Brahman | vit:knower | śreṣṭhaḥ:best)
- সদা ব্ৰহ্ম এৱ (sadā brahma eva)always Brahman alone (sadā:always | brahma:Brahman | eva:alone)
- ন অপৰঃ (na aparaḥ)not another (na:not | aparaḥ:another)
ব্ৰহ্মীভূতস্য যতেঃ প্ৰাগেৱ তচ্চিদগ্নিনা দগ্ধম্ ॥ 556॥
- যত্ৰ ক্ৱ অপি (yatra kva api)wherever (yatra:where | kva:somewhere | api:even)
- ৱিশীৰ্ণম্ সত্ (viśīrṇam sat)being withered (viśīrṇam:withered | sat:being)
- পৰ্ণম্ ইৱ (parṇam iva)like a leaf (parṇam:leaf | iva:like)
- তৰোঃ ৱপুঃ (taroḥ vapuḥ)the body of the tree (taroḥ:of the tree | vapuḥ:body)
- পততাত্ (patatāt)let it fall
- ব্ৰহ্মী-ভূতস্য যতেঃ (brahmī-bhūtasya yateḥ)of the renunciate who has become Brahman (brahmī:Brahman | bhūtasya:who has become | yateḥ:of the renunciate)
- প্ৰাক্ এৱ (prāk eva)already before (prāk:before | eva:indeed)
- তত্ চিত্-অগ্নিনা দগ্ধম্ (tat cit-agninā dagdham)that is burnt by the fire of consciousness (tat:that | cit:consciousness | agninā:by fire | dagdham:burnt)
পূৰ্ণাঽদ্ৱযানন্দমযাত্মনা সদা ।
ন দেশকালাদ্যুচিতপ্ৰতীক্ষা
ত্ৱঙ্মাংসৱিট্পিণ্ডৱিসৰ্জনায ॥ 557॥
- সদা আত্মনি ব্ৰহ্মণি (sadā ātmani brahmaṇi)always in the Self, in Brahman (sadā:always | ātmani:in the Self | brahmaṇi:in Brahman)
- তিষ্ঠতঃ মুনেঃ (tiṣṭhataḥ muneḥ)of the sage who abides (tiṣṭhataḥ:abiding | muneḥ:of the sage)
- পূৰ্ণ-অদ্ৱয-আনন্দ-ময-আত্মনা (pūrṇa-advaya-ānanda-maya-ātmanā)with the Self full of complete non-dual bliss (pūrṇa:full | advaya:non-dual | ānanda:bliss | maya:full of | ātmanā:with the Self)
- সদা (sadā)always
- ন (na)not
- দেশ-কাল-আদি-উচিত-প্ৰতীক্ষা (deśa-kāla-ādi-ucita-pratīkṣā)waiting for proper place, time, etc. (deśa:place | kāla:time | ādi:etc. | ucita:proper | pratīkṣā:waiting)
- ত্ৱক্-মাংস-ৱিট্-পিণ্ড-ৱিসৰ্জনায (tvak-māṃsa-viṭ-piṇḍa-visarjanāya)for casting off this lump of skin, flesh and excrement (tvak:skin | māṃsa:flesh | viṭ:excrement | piṇḍa:lump | visarjanāya:for casting off)
অৱিদ্যাহৃদযগ্ৰন্থিমোক্ষো মোক্ষো যতস্ততঃ ॥ 558॥
- দেহস্য মোক্ষঃ (dehasya mokṣaḥ)liberation of the body (dehasya:of the body | mokṣaḥ:liberation)
- নো মোক্ষঃ (no mokṣaḥ)is not liberation (no:not | mokṣaḥ:liberation)
- ন দণ্ডস্য (na daṇḍasya)nor of the staff (na:not | daṇḍasya:of the staff)
- কমণ্ডলোঃ (kamaṇḍaloḥ)nor of the water-pot
- অৱিদ্যা-হৃদয-গ্ৰন্থি-মোক্ষঃ (avidyā-hṛdaya-granthi-mokṣaḥ)liberation from the knot of ignorance in the heart (avidyā:ignorance | hṛdaya:heart | granthi:knot | mokṣaḥ:liberation)
- মোক্ষঃ (mokṣaḥ)is true liberation
- যতঃ ততঃ (yataḥ tataḥ)therefore (yataḥ:from which | tataḥ:therefore)
পৰ্ণং পততি চেত্তেন তৰোঃ কিং নু শুভাশুভম্ ॥ 559॥
- কুল্যাযাম্ (kulyāyām)in a canal
- অথ নদ্যাম্ ৱা (atha nadyāṃ vā)or in a river (atha:or | nadyām:in a river | vā:or)
- শিৱ-ক্ষেত্ৰে অপি (śiva-kṣetre api)even in a holy place of Shiva (śiva:Shiva | kṣetre:in a place | api:even)
- চত্ৱৰে (catvare)in a courtyard
- পৰ্ণম্ পততি চেত্ (parṇaṃ patati cet)if a leaf falls (parṇam:leaf | patati:falls | cet:if)
- তেন তৰোঃ (tena taroḥ)by that, to the tree (tena:by that | taroḥ:of the tree)
- কিম্ নু শুভ-অশুভম্ (kiṃ nu śubhāśubham)what merit or demerit indeed (kim:what | nu:indeed | śubha:good | aśubham:bad)
দেহেন্দ্ৰিযপ্ৰাণধিযাং ৱিনাশঃ ।
নৈৱাত্মনঃ স্ৱস্য সদাত্মকস্যা-
নন্দাকৃতেৰ্ৱৃক্ষৱদস্তি চৈষঃ ॥ 560॥
- পত্ৰস্য পুষ্পস্য ফলস্য (patrasya puṣpasya phalasya)of the leaf, flower, and fruit (patrasya:of the leaf | puṣpasya:of the flower | phalasya:of the fruit)
- নাশৱত্ (nāśavat)like the destruction (nāśa:destruction | vat:like)
- দেহ-ইন্দ্ৰিয-প্ৰাণ-ধিযাম্ (deha-indriya-prāṇa-dhiyām)of the body, senses, vital breath, and intellect (deha:body | indriya:senses | prāṇa:vital breath | dhiyām:of the intellect)
- ৱিনাশঃ (vināśaḥ)destruction
- ন এৱ আত্মনঃ (na eva ātmanaḥ)not at all of the Self (na:not | eva:indeed | ātmanaḥ:of the Self)
- স্ৱস্য সদ্-আত্মকস্য (svasya sad-ātmakasya)of one's own existence-natured Self (svasya:of one's own | sat:existence | ātmakasya:of the nature of)
- আনন্দ-আকৃতেঃ (ānanda-ākṛteḥ)of the form of bliss (ānanda:bliss | ākṛteḥ:of the form)
- ৱৃক্ষৱত্ (vṛkṣavat)like a tree (vṛkṣa:tree | vat:like)
- অস্তি চ এষঃ (asti ca eṣaḥ)and this exists (asti:exists | ca:and | eṣaḥ:this)
প্ৰজ্ঞানঘন ইত্যাত্মলক্ষণং সত্যসূচকম্ ।
অনূদ্যৌপাধিকস্যৈৱ কথযন্তি ৱিনাশনম্ ॥ 561॥
- প্ৰজ্ঞান-ঘনঃ (prajñāna-ghanaḥ)mass of consciousness (prajñāna:consciousness | ghanaḥ:mass)
- ইতি আত্ম-লক্ষণম্ (iti ātma-lakṣaṇam)thus the characteristic of the Self (iti:thus | ātma:Self | lakṣaṇam:characteristic)
- সত্য-সূচকম্ (satya-sūcakam)indicating the truth (satya:truth | sūcakam:indicating)
- অনূদ্য (anūdya)having restated
- ঔপাধিকস্য এৱ (aupādhikasya eva)of that which is due to limiting adjuncts only (aupādhikasya:of that which is due to adjuncts | eva:only)
- কথযন্তি ৱিনাশনম্ (kathayanti vināśanam)they declare the destruction (kathayanti:they declare | vināśanam:destruction)
প্ৰব্ৰৱীত্যৱিনাশিত্ৱং ৱিনশ্যত্সু ৱিকাৰিষু ॥ 562॥
- অৱিনাশী ৱা অৰে অযম্ আত্মা (avināśī vā are ayam ātmā)this Self is indeed imperishable (avināśī:imperishable | vā:indeed | are:O | ayam:this | ātmā:Self)
- ইতি শ্ৰুতিঃ (iti śrutiḥ)thus the scripture (iti:thus | śrutiḥ:scripture)
- আত্মনঃ (ātmanaḥ)of the Self
- প্ৰব্ৰৱীতি অৱিনাশিত্ৱম্ (prabravīti avināśitvam)declares the imperishability (prabravīti:declares | avināśitvam:imperishability)
- ৱিনশ্যত্সু ৱিকাৰিষু (vinaśyatsu vikāriṣu)while modifications perish (vinaśyatsu:perishing | vikāriṣu:among modifications)
দগ্ধা ভৱন্তি হি মৃদেৱ যথা তথৈৱ ।
দেহেন্দ্ৰিযাসুমন আদি সমস্তদৃশ্যং
জ্ঞানাগ্নিদগ্ধমুপযাতি পৰাত্মভাৱম্ ॥ 563॥
- পাষাণ-ৱৃক্ষ-তৃণ-ধান্য-কডঙ্কৰ-আদ্যাঃ (pāṣāṇa-vṛkṣa-tṛṇa-dhānya-kaḍaṅkara-ādyāḥ)stones, trees, grass, grain, chaff, etc. (pāṣāṇa:stone | vṛkṣa:tree | tṛṇa:grass | dhānya:grain | kaḍaṅkara:chaff | ādyāḥ:etc.)
- দগ্ধাঃ ভৱন্তি (dagdhāḥ bhavanti)when burnt become (dagdhāḥ:burnt | bhavanti:become)
- হি মৃদ্ এৱ (hi mṛd eva)indeed earth only (hi:indeed | mṛd:earth | eva:only)
- যথা তথৈৱ (yathā tathaiva)just as, so also (yathā:just as | tathā:so | eva:also)
- দেহ-ইন্দ্ৰিয-অসু-মনঃ-আদি (deha-indriya-asu-manaḥ-ādi)body, senses, vital breath, mind, etc. (deha:body | indriya:senses | asu:vital breath | manaḥ:mind | ādi:etc.)
- সমস্ত-দৃশ্যম্ (samasta-dṛśyam)the entire visible world (samasta:entire | dṛśyam:visible)
- জ্ঞান-অগ্নি-দগ্ধম্ (jñāna-agni-dagdham)burnt by the fire of knowledge (jñāna:knowledge | agni:fire | dagdham:burnt)
- উপযাতি পৰ-আত্ম-ভাৱম্ (upayāti para-ātma-bhāvam)attains the state of the Supreme Self (upayāti:attains | para:supreme | ātma:Self | bhāvam:state)
তথৈৱ সকলং দৃশ্যং ব্ৰহ্মণি প্ৰৱিলীযতে ॥ 564॥
- ৱিলক্ষণম্ (vilakṣaṇam)distinct, different
- যথা (yathā)just as
- ধ্ৱান্তম্ (dhvāntam)darkness
- লীযতে (līyate)dissolves, merges
- ভানু-তেজসি (bhānu-tejasi)in the light of the sun (bhānu:sun | tejasi:in the light)
- তথা এৱ (tathā eva)in the same way (tathā:so | eva:indeed)
- সকলম্ দৃশ্যম্ (sakalam dṛśyam)the entire visible world (sakalam:entire | dṛśyam:visible)
- ব্ৰহ্মণি (brahmaṇi)in Brahman
- প্ৰৱিলীযতে (pravilīyate)completely dissolves
তথৈৱোপাধিৱিলযে ব্ৰহ্মৈৱ ব্ৰহ্মৱিত্স্ৱযম্ ॥ 565॥
- ঘটে নষ্টে (ghaṭe naṣṭe)when the pot is destroyed (ghaṭe:in the pot | naṣṭe:destroyed)
- যথা ৱ্যোম (yathā vyoma)just as space (yathā:just as | vyoma:space)
- ৱ্যোম এৱ ভৱতি (vyoma eva bhavati)becomes space alone (vyoma:space | eva:alone | bhavati:becomes)
- স্ফুটম্ (sphuṭam)clearly
- তথা এৱ (tathā eva)in the same way (tathā:so | eva:indeed)
- উপাধি-ৱিলযে (upādhi-vilaye)upon the dissolution of limiting adjuncts (upādhi:limiting adjunct | vilaye:upon dissolution)
- ব্ৰহ্ম এৱ (brahma eva)Brahman alone (brahma:Brahman | eva:alone)
- ব্ৰহ্ম-ৱিত্ স্ৱযম্ (brahma-vit svayam)the knower of Brahman himself (brahma:Brahman | vit:knower | svayam:himself)
সংযুক্তমেকতাং যাতি তথাঽঽত্মন্যাত্মৱিন্মুনিঃ ॥ 566॥
- ক্ষীৰং ক্ষীৰে (kṣīraṃ kṣīre)milk in milk (kṣīram:milk | kṣīre:in milk)
- যথা ক্ষিপ্তম্ (yathā kṣiptam)just as when poured (yathā:just as | kṣiptam:poured)
- তৈলং তৈলে (tailaṃ taile)oil in oil (tailam:oil | taile:in oil)
- জলং জলে (jalaṃ jale)water in water (jalam:water | jale:in water)
- সংযুক্তম্ একতাম্ যাতি (saṃyuktam ekatāṃ yāti)becomes united in oneness (saṃyuktam:united | ekatām:oneness | yāti:attains)
- তথা আত্মনি (tathā ātmani)so also in the Self (tathā:so also | ātmani:in the Self)
- আত্মৱিত্ মুনিঃ (ātmavit muniḥ)the sage who knows the Self (ātmavit:knower of Self | muniḥ:sage)
ব্ৰহ্মভাৱং প্ৰপদ্যৈষ যতিৰ্নাৱৰ্ততে পুনঃ ॥ 567॥
- এৱম্ (evam)thus
- ৱিদেহ-কৈৱল্যম্ (videha-kaivalyam)bodiless liberation (videha:bodiless | kaivalyam:liberation)
- সত্-মাত্ৰত্ৱম্ (sat-mātratvam)the state of pure existence alone (sat:existence | mātratvam:state of being only)
- অখণ্ডিতম্ (akhaṇḍitam)undivided
- ব্ৰহ্ম-ভাৱম্ (brahma-bhāvam)the state of Brahman (brahma:Brahman | bhāvam:state)
- প্ৰপদ্য (prapadya)having attained
- এষঃ যতিঃ (eṣaḥ yatiḥ)this renunciate (eṣaḥ:this | yatiḥ:renunciate)
- ন আৱৰ্ততে পুনঃ (na āvartate punaḥ)does not return again (na:not | āvartate:returns | punaḥ:again)
অমুষ্য ব্ৰহ্মভূতত্ৱাদ্ ব্ৰহ্মণঃ কুত উদ্ভৱঃ ॥ 568॥
- সদা-আত্ম-একত্ৱ-ৱিজ্ঞান (sadā-ātma-ekatva-vijñāna)through the constant knowledge of oneness with the Self (sadā:always | ātma:Self | ekatva:oneness | vijñāna:knowledge)
- দগ্ধ-অৱিদ্যা-আদি-ৱৰ্ষ্মণঃ (dagdha-avidyā-ādi-varṣmaṇaḥ)whose body of ignorance etc. has been burnt (dagdha:burnt | avidyā:ignorance | ādi:etc. | varṣmaṇaḥ:of the body)
- অমুষ্য (amuṣya)of this one
- ব্ৰহ্ম-ভূতত্ৱাত্ (brahma-bhūtatvāt)due to having become Brahman (brahma:Brahman | bhūtatvāt:due to having become)
- ব্ৰহ্মণঃ (brahmaṇaḥ)of Brahman
- কুতঃ উদ্ভৱঃ (kutaḥ udbhavaḥ)whence can there be birth (kutaḥ:whence | udbhavaḥ:birth)
যথা ৰজ্জৌ নিষ্ক্ৰিযাযাং সৰ্পাভাসৱিনিৰ্গমৌ ॥ 569॥
- মাযা-কৢপ্তৌ (māyā-kḷptau)imagined by Maya (māyā:illusion | kḷptau:imagined)
- বন্ধ-মোক্ষৌ (bandha-mokṣau)bondage and liberation (bandha:bondage | mokṣau:liberation)
- ন স্তঃ (na staḥ)do not exist (na:not | staḥ:exist)
- স্ৱ-আত্মনি (sva-ātmani)in one's own Self (sva:own | ātmani:in the Self)
- ৱস্তুতঃ (vastutaḥ)in reality
- যথা (yathā)just as
- ৰজ্জৌ (rajjau)in the rope
- নিষ্ক্ৰিযাযাম্ (niṣkriyāyām)which is actionless
- সৰ্প-আভাস-ৱিনিৰ্গমৌ (sarpa-ābhāsa-vinirgamau)the appearance and disappearance of the snake (sarpa:snake | ābhāsa:appearance | vinirgamau:appearance and disappearance)
নাৱৃতিৰ্ব্ৰহ্মণঃ কাচিদন্যাভাৱাদনাৱৃতম্ ।
যদ্যস্ত্যদ্ৱৈতহানিঃ স্যাদ্ দ্ৱৈতং নো সহতে শ্ৰুতিঃ ॥ 570॥
- আৱৃতেঃ সত্-অসত্ত্ৱাভ্যাম্ (āvṛteḥ sat-asattvābhyām)by the existence or non-existence of the covering (āvṛteḥ:of the covering | sat:existence | asattvābhyām:by non-existence)
- ৱক্তৱ্যে বন্ধ-মোক্ষণে (vaktavye bandha-mokṣaṇe)bondage and liberation are to be spoken of (vaktavye:to be spoken | bandha:bondage | mokṣaṇe:liberation)
- ন আৱৃতিঃ ব্ৰহ্মণঃ কাচিত্ (na āvṛtiḥ brahmaṇaḥ kācit)there is no covering of Brahman whatsoever (na:not | āvṛtiḥ:covering | brahmaṇaḥ:of Brahman | kācit:any)
- অন্য-অভাৱাত্ (anya-abhāvāt)due to the absence of another (anya:other | abhāvāt:due to absence)
- অনাৱৃতম্ (anāvṛtam)uncovered
- যদি অস্তি (yadi asti)if there is (yadi:if | asti:there is)
- অদ্ৱৈত-হানিঃ স্যাত্ (advaita-hāniḥ syāt)there would be loss of non-duality (advaita:non-duality | hāniḥ:loss | syāt:would be)
- দ্ৱৈতম্ নো সহতে শ্ৰুতিঃ (dvaitaṃ no sahate śrutiḥ)the Shruti does not tolerate duality (dvaitam:duality | no:not | sahate:tolerates | śrutiḥ:scripture)
বুদ্ধেৰ্গুণং ৱস্তুনি কল্পযন্তি ।
দৃগাৱৃতিং মেঘকৃতাং যথা ৰৱৌ
যতোঽদ্ৱযাঽসঙ্গচিদেতদক্ষৰম্ ॥ 571॥
- বন্ধম্ চ মোক্ষম্ চ (bandham ca mokṣam ca)bondage and liberation (bandham:bondage | ca:and | mokṣam:liberation | ca:and)
- মৃষা এৱ (mṛṣā eva)falsely indeed (mṛṣā:falsely | eva:indeed)
- মূঢাঃ (mūḍhāḥ)the deluded ones
- বুদ্ধেঃ গুণম্ (buddheḥ guṇam)the quality of the intellect (buddheḥ:of the intellect | guṇam:quality)
- ৱস্তুনি কল্পযন্তি (vastuni kalpayanti)they superimpose on Reality (vastuni:on Reality | kalpayanti:they superimpose)
- দৃক্-আৱৃতিম্ (dṛk-āvṛtim)the covering of vision (dṛk:vision | āvṛtim:covering)
- মেঘ-কৃতাম্ (megha-kṛtām)caused by clouds (megha:cloud | kṛtām:caused)
- যথা ৰৱৌ (yathā ravau)just as upon the sun (yathā:just as | ravau:upon the sun)
- যতঃ (yataḥ)because
- অদ্ৱয-অসঙ্গ-চিত্ (advaya-asaṅga-cit)non-dual, unattached Consciousness (advaya:non-dual | asaṅga:unattached | cit:Consciousness)
- এতত্ অক্ষৰম্ (etat akṣaram)this is the Imperishable (etat:this | akṣaram:imperishable)
অস্তীতি প্ৰত্যযো যশ্চ যশ্চ নাস্তীতি ৱস্তুনি ।
বুদ্ধেৰেৱ গুণাৱেতৌ ন তু নিত্যস্য ৱস্তুনঃ ॥ 572॥
- অস্তি ইতি প্ৰত্যযঃ (asti iti pratyayaḥ)the notion 'it exists' (asti:exists | iti:thus | pratyayaḥ:notion)
- যশ্চ (yaśca)and which (yaḥ:which | ca:and)
- যশ্চ নাস্তি ইতি (yaśca nāsti iti)and which is 'it does not exist' (yaḥ:which | ca:and | na:not | asti:exists | iti:thus)
- ৱস্তুনি (vastuni)regarding the object
- বুদ্ধেঃ এৱ গুণৌ এতৌ (buddheḥ eva guṇau etau)these two are qualities of the intellect alone (buddheḥ:of the intellect | eva:alone | guṇau:qualities | etau:these two)
- ন তু নিত্যস্য ৱস্তুনঃ (na tu nityasya vastunaḥ)but not of the eternal Reality (na:not | tu:but | nityasya:of the eternal | vastunaḥ:of the Reality)
নিষ্কলে নিষ্ক্ৰিযে শান্তে নিৰৱদ্যে নিৰঞ্জনে ।
অদ্ৱিতীযে পৰে তত্ত্ৱে ৱ্যোমৱত্কল্পনা কুতঃ ॥ 573॥
- অতঃ তৌ (ataḥ tau)therefore these two (ataḥ:therefore | tau:these two)
- মাযযা কৢপ্তৌ (māyayā kḷptau)created by Maya (māyayā:by Maya | kḷptau:created)
- বন্ধ-মোক্ষৌ (bandha-mokṣau)bondage and liberation (bandha:bondage | mokṣau:liberation)
- ন চ আত্মনি (na ca ātmani)not in the Self (na:not | ca:and | ātmani:in the Self)
- নিষ্কলে (niṣkale)partless
- নিষ্ক্ৰিযে (niṣkriye)actionless
- শান্তে (śānte)peaceful
- নিৰৱদ্যে (niravadye)faultless
- নিৰঞ্জনে (nirañjane)untainted
- অদ্ৱিতীযে (advitīye)non-dual
- পৰে তত্ত্ৱে (pare tattve)in the Supreme Reality (pare:supreme | tattve:in the Reality)
- ৱ্যোমৱত্ (vyomavat)like space
- কল্পনা কুতঃ (kalpanā kutaḥ)how can there be imagination (kalpanā:imagination | kutaḥ:from where)
ন মুমুক্ষুৰ্ন ৱৈ মুক্ত ইত্যেষা পৰমাৰ্থতা ॥ 574॥
- ন নিৰোধঃ (na nirodhaḥ)no cessation (na:not | nirodhaḥ:cessation)
- ন চ উত্পত্তিঃ (na ca utpattiḥ)nor origination (na:not | ca:and | utpattiḥ:origination)
- ন বদ্ধঃ (na baddhaḥ)no one bound (na:not | baddhaḥ:bound)
- ন চ সাধকঃ (na ca sādhakaḥ)nor any aspirant (na:not | ca:and | sādhakaḥ:aspirant)
- ন মুমুক্ষুঃ (na mumukṣuḥ)no seeker of liberation (na:not | mumukṣuḥ:seeker of liberation)
- ন ৱৈ মুক্তঃ (na vai muktaḥ)nor indeed any liberated one (na:not | vai:indeed | muktaḥ:liberated)
- ইতি এষা পৰমাৰ্থতা (iti eṣā paramārthatā)this is the ultimate truth (iti:thus | eṣā:this | paramārthatā:supreme reality)
পৰমিদমতিগুহ্যং দৰ্শিতং তে মযাদ্য ।
অপগতকলিদোষং কামনিৰ্মুক্তবুদ্ধিং (পাঠভেদঃ - বুদ্ধিঃ)
স্ৱসুতৱদসকৃত্ত্ৱাং ভাৱযিত্ৱা মুমুক্ষুম্ ॥ 575॥
- সকল-নিগম-চূডা-স্ৱান্ত-সিদ্ধান্ত-ৰূপম্ (sakala-nigama-cūḍā-svānta-siddhānta-rūpam)the essence of the conclusion within all Vedāntic scriptures (sakala:all | nigama:Vedas | cūḍā:crest | svānta:within | siddhānta:conclusion | rūpam:form/essence)
- পৰম্ ইদম্ অতি-গুহ্যম্ (param idam ati-guhyam)this supreme and most secret (param:supreme | idam:this | ati:very | guhyam:secret)
- দৰ্শিতম্ তে মযা অদ্য (darśitam te mayā adya)has been shown to you by me today (darśitam:shown | te:to you | mayā:by me | adya:today)
- অপগত-কলি-দোষম্ (apagata-kali-doṣam)free from the faults of Kali (apagata:gone away | kali:Kali age | doṣam:fault)
- কাম-নিৰ্মুক্ত-বুদ্ধিম্ (kāma-nirmukta-buddhim)whose intellect is free from desire (kāma:desire | nirmukta:liberated | buddhim:intellect)
- স্ৱ-সুত-ৱত্ (sva-suta-vat)like one's own son (sva:own | suta:son | vat:like)
- অসকৃত্ ত্ৱাম্ ভাৱযিত্ৱা (asakṛt tvām bhāvayitvā)having contemplated you repeatedly (asakṛt:repeatedly | tvām:you | bhāvayitvā:having contemplated)
- মুমুক্ষুম্ (mumukṣum)a seeker of liberation
স তেন সমনুজ্ঞাতো যযৌ নিৰ্মুক্তবন্ধনঃ ॥ 576॥
- ইতি শ্ৰুত্ৱা (iti śrutvā)having heard thus (iti:thus | śrutvā:having heard)
- গুৰোঃ ৱাক্যম্ (guroḥ vākyam)the words of the Guru (guroḥ:of the Guru | vākyam:words)
- প্ৰশ্ৰযেণ (praśrayeṇa)with humility
- কৃত-আনতিঃ (kṛta-ānatiḥ)having made obeisance (kṛta:having made | ānatiḥ:bowing/obeisance)
- সঃ তেন (saḥ tena)he by him (saḥ:he | tena:by him)
- সমনুজ্ঞাতঃ (samanujñātaḥ)being permitted
- যযৌ (yayau)went
- নিৰ্মুক্ত-বন্ধনঃ (nirmukta-bandhanaḥ)freed from bondage (nirmukta:freed | bandhanaḥ:from bondage)
পাৱযন্ৱসুধাং সৰ্ৱাং ৱিচচাৰ নিৰন্তৰঃ ॥ 577॥
- গুৰুঃ এৱ (guruḥ eva)the Guru alone (guruḥ:Guru | eva:alone)
- সদা-আনন্দ-সিন্ধৌ (sadā-ānanda-sindhau)in the ocean of eternal bliss (sadā:eternal | ānanda:bliss | sindhau:in the ocean)
- নিৰ্মগ্ন-মানসঃ (nirmagna-mānasaḥ)with mind immersed (nirmagna:immersed | mānasaḥ:mind)
- পাৱযন্ (pāvayan)purifying
- ৱসুধাম্ সৰ্ৱাম্ (vasudhām sarvām)the entire earth (vasudhām:earth | sarvām:entire)
- ৱিচচাৰ (vicacāra)wandered
- নিৰন্তৰঃ (nirantaraḥ)continuously
নিৰূপিতং মুমুক্ষূণাং সুখবোধোপপত্তযে ॥ 578॥
- ইতি (iti)thus
- আচাৰ্যস্য শিষ্যস্য (ācāryasya śiṣyasya)of the teacher and the disciple (ācāryasya:of the teacher | śiṣyasya:of the disciple)
- সংৱাদেন (saṃvādena)through dialogue
- আত্ম-লক্ষণম্ (ātma-lakṣaṇam)the nature of the Self (ātma:Self | lakṣaṇam:nature/characteristic)
- নিৰূপিতম্ (nirūpitam)has been explained
- মুমুক্ষূণাম্ (mumukṣūṇām)for the seekers of liberation
- সুখ-বোধ-উপপত্তযে (sukha-bodha-upapattaye)for easy understanding (sukha:easy | bodha:understanding | upapattaye:for attainment)
ৱিহিতনিৰস্তসমস্তচিত্তদোষাঃ ।
ভৱসুখৱিৰতাঃ প্ৰশান্তচিত্তাঃ (পাঠভেদঃ - সুখৱিমুখাঃ)
শ্ৰুতিৰসিকা যতযো মুমুক্ষৱো যে ॥ 579॥
- হিতম্ ইদম্ উপদেশম্ (hitam idam upadeśam)this beneficial teaching (hitam:beneficial | idam:this | upadeśam:teaching)
- আদ্ৰিযন্তাম্ (ādriyantām)may they embrace
- ৱিহিত-নিৰস্ত-সমস্ত-চিত্ত-দোষাঃ (vihita-nirasta-samasta-citta-doṣāḥ)those who have properly removed all mental defects (vihita:properly | nirasta:removed | samasta:all | citta:mind | doṣāḥ:defects)
- ভৱ-সুখ-ৱিৰতাঃ (bhava-sukha-viratāḥ)those dispassionate toward worldly pleasures (bhava:worldly existence | sukha:pleasure | viratāḥ:dispassionate)
- প্ৰশান্ত-চিত্তাঃ (praśānta-cittāḥ)those with tranquil minds (praśānta:tranquil | cittāḥ:minds)
- শ্ৰুতি-ৰসিকাঃ (śruti-rasikāḥ)those who relish the scriptures (śruti:scriptures | rasikāḥ:connoisseurs)
- যতযঃ (yatayaḥ)ascetics
- মুমুক্ষৱঃ যে (mumukṣavaḥ ye)those seekers of liberation (mumukṣavaḥ:seekers of liberation | ye:who)
খিন্নানাং জলকাঙ্ক্ষযা মৰুভুৱি ভ্ৰান্ত্যা পৰিভ্ৰাম্যতাম্ ।
অত্যাসন্নসুধাম্বুধিং সুখকৰং ব্ৰহ্মাদ্ৱযং দৰ্শয-
ত্যেষা শঙ্কৰভাৰতী ৱিজযতে নিৰ্ৱাণসন্দাযিনী ॥ 580॥
- সংসাৰ-অধ্ৱনি (saṃsāra-adhvani)on the path of worldly existence (saṃsāra:worldly existence | adhvani:on the path)
- তাপ-ভানু-কিৰণ-প্ৰোদ্ভূত-দাহ-ৱ্যথা (tāpa-bhānu-kiraṇa-prodbhūta-dāha-vyathā)the agony of burning produced by the rays of the scorching sun (tāpa:scorching | bhānu:sun | kiraṇa:rays | prodbhūta:produced | dāha:burning | vyathā:agony)
- খিন্নানাম্ (khinnānām)of those who are afflicted
- জল-কাঙ্ক্ষযা (jala-kāṅkṣayā)with longing for water (jala:water | kāṅkṣayā:with longing)
- মৰু-ভুৱি (maru-bhuvi)in the desert land (maru:desert | bhuvi:in the land)
- ভ্ৰান্ত্যা পৰিভ্ৰাম্যতাম্ (bhrāntyā paribhrāmyatām)of those wandering about in delusion (bhrāntyā:through delusion | paribhrāmyatām:of those wandering)
- অতি-আসন্ন-সুধা-অম্বুধিম্ (ati-āsanna-sudhā-ambudhim)the ocean of nectar very close at hand (ati:very | āsanna:near | sudhā:nectar | ambudhim:ocean)
- সুখ-কৰম্ (sukha-karam)bestowing happiness (sukha:happiness | karam:bestowing)
- ব্ৰহ্ম-অদ্ৱযম্ (brahma-advayam)the non-dual Brahman (brahma:Brahman | advayam:non-dual)
- দৰ্শযতি (darśayati)reveals
- এষা শঙ্কৰ-ভাৰতী (eṣā śaṅkara-bhāratī)this teaching of Shankara (eṣā:this | śaṅkara:Shankara | bhāratī:speech/teaching)
- ৱিজযতে (vijayate)is victorious
- নিৰ্ৱাণ-সংদাযিনী (nirvāṇa-saṃdāyinī)bestower of liberation (nirvāṇa:liberation | saṃdāyinī:bestower)
