ଈଶ୍ଵରାନୁଗ୍ରହାଦେଵ ପୁଂସାମଦ୍ଵୈତଵାସନା ।
ମହଦ୍ଭଯପରିତ୍ରାଣାଦ୍ଵିପ୍ରାଣାମୁପଜାଯତେ ॥ ୧-୧॥
- ଈଶ୍ଵରାନୁଗ୍ରହାତ୍ (īśvarānugrahāt)by the grace of God (īśvara:God | anugrahāt:by the grace)
- ଏଵ (eva)alone, only
- ପୁଂସାମ୍ (puṃsām)of human beings, of men
- ଅଦ୍ଵୈତଵାସନା (advaitavāsanā)the inclination toward non-duality (advaita:non-duality | vāsanā:inclination, latent tendency)
- ମହଦ୍ଭଯପରିତ୍ରାଣାତ୍ (mahadbhayaparitrāṇāt)by protection from the great fear (mahat:great | bhaya:fear | paritrāṇāt:from protection, deliverance)
- ଵିପ୍ରାଣାମ୍ (viprāṇām)for the wise, for the learned
- ଉପଜାଯତେ (upajāyate)arises, comes into being
note English translation by Swami Chetanananda (also attributed to Swami Ashokananda), sourced from vivekavani.com.
ନିରାକାରଂ କଥଂ ଵନ୍ଦେ ହ୍ଯଭିନ୍ନଂ ଶିଵମଵ୍ଯଯମ୍ ॥ ୧-୨॥
- ଯେନ (yena)by whom
- ଇଦଂ ସର୍ଵମ୍ (idaṃ sarvam)all this (idaṃ:this | sarvam:all)
- ପୂରିତମ୍ (pūritam)is filled, pervaded
- ଆତ୍ମନା ଏଵ (ātmanā eva)by the Self alone (ātmanā:by the Self | eva:alone)
- ଆତ୍ମନା (ātmanā)through the Self
- ଆତ୍ମନି (ātmani)within the Self
- ନିରାକାରମ୍ (nirākāram)the formless one (nir:without | ākāram:form)
- କଥଂ ଵନ୍ଦେ (kathaṃ vande)how shall I salute (kathaṃ:how | vande:I salute, praise)
- ହି (hi)indeed
- ଅଭିନ୍ନମ୍ (abhinnam)the undivided one (a:not | bhinnam:divided)
- ଶିଵମ୍ (śivam)the auspicious one
- ଅଵ୍ଯଯମ୍ (avyayam)the imperishable one (a:not | vyayam:perishing, decay)
କସ୍ଯାପ୍ଯହୋ ନମସ୍କୁର୍ଯାମହମେକୋ ନିରଞ୍ଜନଃ ॥ ୧-୩॥
- ପଞ୍ଚଭୂତାତ୍ମକମ୍ (pañcabhūtātmakam)composed of the five elements (pañca:five | bhūta:elements | ātmakam:consisting of)
- ଵିଶ୍ଵମ୍ (viśvam)the universe
- ମରୀଚିଜଲସନ୍ନିଭମ୍ (marīcijalasannibham)like water in a mirage (marīci:mirage | jala:water | sannibham:resembling)
- କସ୍ଯ ଅପି (kasya api)to whom indeed (kasya:to whom | api:even/indeed)
- ଅହୋ (aho)ah!, indeed
- ନମସ୍କୁର୍ଯାମ୍ (namaskuryām)should I offer salutation
- ଅହମ୍ ଏକଃ (aham ekaḥ)I alone (aham:I | ekaḥ:one, alone)
- ନିରଞ୍ଜନଃ (nirañjanaḥ)the stainless one, untainted
ଅସ୍ତି ନାସ୍ତି କଥଂ ବ୍ରୂଯାଂ ଵିସ୍ମଯଃ ପ୍ରତିଭାତି ମେ ॥ ୧-୪॥
- ଆତ୍ମା ଏଵ (ātmā eva)the Self alone (ātmā:Self | eva:alone/only)
- କେଵଲଂ (kevalaṃ)solely, entirely
- ସର୍ଵଂ (sarvaṃ)all, everything
- ଭେଦାଭେଦଃ (bhedābhedaḥ)difference and non-difference (bheda:difference | abheda:non-difference)
- ନ ଵିଦ୍ଯତେ (na vidyate)does not exist (na:not | vidyate:exists)
- ଅସ୍ତି (asti)it is, it exists
- ନାସ୍ତି (nāsti)it is not, it does not exist
- କଥଂ ବ୍ରୂଯାଂ (kathaṃ brūyāṃ)how can I say (kathaṃ:how | brūyāṃ:should/could I say)
- ଵିସ୍ମଯଃ (vismayaḥ)wonder, astonishment
- ପ୍ରତିଭାତି ମେ (pratibhāti me)shines forth within me (pratibhāti:shines forth/appears | me:to me)
ଅହମାତ୍ମା ନିରାକାରଃ ସର୍ଵଵ୍ଯାପୀ ସ୍ଵଭାଵତଃ ॥ ୧-୫॥
- ଵେଦାନ୍ତସାରସର୍ଵସ୍ଵମ୍ (vedāntasārasarvasvam)the entire essence of Vedānta (vedānta:Vedānta | sāra:essence | sarvasvam:the whole, entirety)
- ଜ୍ଞାନମ୍ (jñānam)knowledge
- ଵିଜ୍ଞାନମ୍ ଏଵ ଚ (vijñānam eva ca)and realized wisdom itself (vijñānam:realized/discriminative wisdom | eva:itself | ca:and)
- ଅହମ୍ ଆତ୍ମା (aham ātmā)I am the Self (aham:I | ātmā:the Self)
- ନିରାକାରଃ (nirākāraḥ)formless (nir:without | ākāraḥ:form)
- ସର୍ଵଵ୍ଯାପୀ (sarvavyāpī)all-pervading (sarva:all | vyāpī:pervading)
- ସ୍ଵଭାଵତଃ (svabhāvataḥ)by nature, inherently (sva:own | bhāvataḥ:by nature)
ସ୍ଵଭାଵନିର୍ମଲଃ ଶୁଦ୍ଧଃ ସ ଏଵାଯଂ ନ ସଂଶଯଃ ॥ ୧-୬॥
- ଯଃ (yaḥ)who
- ଵୈ (vai)verily, indeed
- ସର୍ଵାତ୍ମକଃ (sarvātmakaḥ)the Self of all, all-pervading soul (sarva:all | ātmaka:having the nature of the self)
- ଦେଵଃ (devaḥ)God, the shining one
- ନିଷ୍କଲଃ (niṣkalaḥ)without parts, indivisible (niṣ:without | kala:part)
- ଗଗନୋପମଃ (gaganopamaḥ)like the sky (gagana:sky | upama:resembling)
- ସ୍ଵଭାଵନିର୍ମଲଃ (svabhāvanirmalaḥ)stainless by his own nature (svabhāva:own nature | nirmala:stainless, pure)
- ଶୁଦ୍ଧଃ (śuddhaḥ)pure
- ସଃ ଏଵ ଅଯମ୍ (saḥ eva ayaṃ)verily this is that very one (saḥ:that | eva:verily | ayam:this)
- ନ ସଂଶଯଃ (na saṃśayaḥ)there is no doubt (na:not | saṃśaya:doubt)
ସୁଖଂ ଦୁଃଖଂ ନ ଜାନାମି କଥଂ କସ୍ଯାପି ଵର୍ତତେ ॥ ୧-୭॥
- ଅହମ୍ ଏଵ (aham eva)I alone (aham:I | eva:alone, verily)
- ଅଵ୍ଯଯଃ (avyayaḥ)the imperishable
- ଅନନ୍ତଃ (anantaḥ)the infinite, endless
- ଶୁଦ୍ଧଵିଜ୍ଞାନଵିଗ୍ରହଃ (śuddhavijñānavigrahaḥ)whose form is pure consciousness (śuddha:pure | vijñāna:consciousness, knowledge | vigrahaḥ:form, embodiment)
- ସୁଖମ୍ (sukham)pleasure, happiness
- ଦୁଃଖମ୍ (duḥkham)pain, sorrow
- ନ ଜାନାମି (na jānāmi)I do not know (na:not | jānāmi:I know)
- କଥମ୍ (katham)how
- କସ୍ଯ ଅପି (kasya api)for anyone at all (kasya:of whom | api:even, at all)
- ଵର୍ତତେ (vartate)does it exist, comes to be
ନ କାଯିକଂ କର୍ମ ଶୁଭାଶୁଭଂ ମେ ।
ନ ଵାଚିକଂ କର୍ମ ଶୁଭାଶୁଭଂ ମେ
ଜ୍ଞାନାମୃତଂ ଶୁଦ୍ଧମତୀନ୍ଦ୍ରିଯୋଽହମ୍ ॥ ୧-୮॥
- ନ ମାନସଂ କର୍ମ (na mānasaṃ karma)there is no mental action (na:not | mānasaṃ:mental | karma:action)
- ଶୁଭାଶୁଭଂ ମେ (śubhāśubhaṃ me)good or bad, belonging to me (śubha:good | aśubhaṃ:bad | me:mine)
- ନ କାଯିକଂ କର୍ମ (na kāyikaṃ karma)there is no bodily action (na:not | kāyikaṃ:bodily | karma:action)
- ନ ଵାଚିକଂ କର୍ମ (na vācikaṃ karma)there is no verbal action (na:not | vācikaṃ:verbal | karma:action)
- ଜ୍ଞାନାମୃତଂ (jñānāmṛtaṃ)the nectar of knowledge (jñāna:knowledge | amṛtaṃ:nectar, the immortal)
- ଶୁଦ୍ଧମ୍ (śuddham)pure
- ଅତୀନ୍ଦ୍ରିଯଃ ଅହମ୍ (atīndriyaḥ aham)I am beyond the senses (ati:beyond | indriyaḥ:the senses | aham:I am)
ମନୋଽତୀତଂ ମନଃ ସର୍ଵଂ ନ ମନଃ ପରମାର୍ଥତଃ ॥ ୧-୯॥
- ମନଃ (manaḥ)the mind
- ଵୈ (vai)indeed
- ଗଗନ-ଆକାରମ୍ (gagana-ākāram)having the form of the sky (gagana:sky | ākāram:form)
- ମନଃ ଵୈ (manaḥ vai)the mind indeed (manaḥ:mind | vai:verily)
- ସର୍ଵତଃ-ମୁଖମ୍ (sarvataḥ-mukham)facing in all directions (sarvataḥ:everywhere | mukham:face)
- ମନଃ-ଅତୀତମ୍ (manaḥ-atītam)beyond the mind (manaḥ:mind | atītam:transcended)
- ମନଃ ସର୍ଵମ୍ (manaḥ sarvam)the mind is everything (manaḥ:mind | sarvam:all)
- ନ ମନଃ (na manaḥ)not the mind (na:not | manaḥ:mind)
- ପରମାର୍ଥତଃ (paramārthataḥ)in the ultimate reality (parama:supreme | arthataḥ:in truth)
ପଶ୍ଯାମି କଥମାତ୍ମାନଂ ପ୍ରତ୍ଯକ୍ଷଂ ଵା ତିରୋହିତମ୍ ॥ ୧-୧୦॥
- ଅହମ୍ ଏକମ୍ (aham ekam)I am the one (aham:I | ekam:one)
- ଇଦଂ ସର୍ଵମ୍ (idaṃ sarvam)all this (idam:this | sarvam:all)
- ଵ୍ଯୋମ-ଅତୀତମ୍ (vyoma-atītam)transcending space (vyoma:space | atītam:beyond)
- ନିରନ୍ତରମ୍ (nirantaram)without break, continuous (nis:without | antaram:interval)
- ପଶ୍ଯାମି କଥମ୍ (paśyāmi katham)how do I perceive (paśyāmi:I see | katham:how)
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ପ୍ରତ୍ଯକ୍ଷମ୍ ଵା (pratyakṣam vā)whether directly visible (pratyakṣam:manifest | vā:or)
- ତିରୋହିତମ୍ (tirohitam)concealed
ସମଂ ହି ସର୍ଵେଷୁ ଵିମୃଷ୍ଟମଵ୍ଯଯମ୍ ।
ସଦୋଦିତୋଽସି ତ୍ଵମଖଣ୍ଡିତଃ ପ୍ରଭୋ
ଦିଵା ଚ ନକ୍ତଂ ଚ କଥଂ ହି ମନ୍ଯସେ ॥ ୧-୧୧॥
- ତ୍ଵମ୍ ଏଵମ୍ ଏକମ୍ (tvam evam ekam)you, thus, the One (tvam:you | evam:thus | ekam:one)
- ହି କଥମ୍ ନ ବୁଧ୍ଯସେ (hi katham na budhyase)why indeed do you not understand (hi:indeed | katham:why | na:not | budhyase:you understand)
- ସମମ୍ ହି ସର୍ଵେଷୁ (samam hi sarveṣu)the same in all beings (samam:same | hi:indeed | sarveṣu:in all)
- ଵିମୃଷ୍ଟମ୍ ଅଵ୍ଯଯମ୍ (vimṛṣṭam avyayam)the pure imperishable one (vimṛṣṭam:pure/clearly perceived | avyayam:imperishable)
- ସଦା ଉଦିତଃ ଅସି (sadā uditaḥ asi)you are ever risen/manifest (sadā:always | uditaḥ:risen/shining | asi:you are)
- ତ୍ଵମ୍ ଅଖଣ୍ଡିତଃ ପ୍ରଭୋ (tvam akhaṇḍitaḥ prabho)you the undivided one, O Lord (tvam:you | akhaṇḍitaḥ:undivided | prabho:O Lord)
- ଦିଵା ଚ ନକ୍ତମ୍ ଚ (divā ca naktam ca)day and night (divā:by day | ca:and | naktam:by night | ca:and)
- କଥମ୍ ହି ମନ୍ଯସେ (katham hi manyase)how indeed do you think (of such distinctions) (katham:how | hi:indeed | manyase:you think)
ଅହଂ ଧ୍ଯାତା ପରଂ ଧ୍ଯେଯମଖଣ୍ଡଂ ଖଣ୍ଡ୍ଯତେ କଥମ୍ ॥ ୧-୧୨॥
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ସତତମ୍ (satatam)always
- ଵିଦ୍ଧି (viddhi)know
- ସର୍ଵତ୍ର ଏକମ୍ (sarvatra ekam)one everywhere (sarvatra:everywhere | ekam:one)
- ନିରନ୍ତରମ୍ (nirantaram)without break, continuous
- ଅହମ୍ ଧ୍ଯାତା (ahaṃ dhyātā)I am the meditator (aham:I | dhyātā:meditator)
- ପରମ୍ ଧ୍ଯେଯମ୍ (paraṃ dhyeyam)the supreme object of meditation (param:supreme | dhyeyam:object of meditation)
- ଅଖଣ୍ଡମ୍ (akhaṇḍam)the indivisible
- ଖଣ୍ଡ୍ଯତେ କଥମ୍ (khaṇḍyate katham)how can it be divided (khaṇḍyate:is divided | katham:how)
ସର୍ଵଂ ବ୍ରହ୍ମେତି ଵିଖ୍ଯାତଂ ବ୍ରଵୀତି ବହୁଧା ଶ୍ରୁତିଃ ॥ ୧-୧୩॥
- ନ ଜାତଃ (na jātaḥ)you were not born (na:not | jātaḥ:born)
- ନ ମୃତଃ ଅସି ତ୍ଵମ୍ (na mṛtaḥ asi tvam)you have not died (na:not | mṛtaḥ:dead | asi:you are | tvam:you)
- ନ ତେ ଦେହଃ କଦାଚନ (na te dehaḥ kadācana)you never had a body at any time (na:not | te:your | dehaḥ:body | kadācana:ever)
- ସର୍ଵଂ ବ୍ରହ୍ମ ଇତି (sarvaṃ brahma iti)all is Brahman thus (sarvam:all | brahma:Brahman | iti:thus)
- ଵିଖ୍ଯାତମ୍ (vikhyātam)proclaimed
- ବ୍ରଵୀତି ବହୁଧା ଶ୍ରୁତିଃ (bravīti bahudhā śrutiḥ)the scripture declares in many ways (bravīti:declares | bahudhā:in many ways | śrutiḥ:the scripture)
ଇତସ୍ତତଃ କଥଂ ଭ୍ରାନ୍ତଃ ପ୍ରଧାଵସି ପିଶାଚଵତ୍ ॥ ୧-୧୪॥
- ସଃ (saḥ)that (you)
- ବାହ୍ଯ-ଅଭ୍ଯନ୍ତରଃ (bāhya-abhyantaraḥ)outside and inside (bāhya:external | abhyantaraḥ:internal)
- ଅସି ତ୍ଵମ୍ (asi tvam)you are (asi:you are | tvam:you)
- ଶିଵଃ (śivaḥ)the auspicious one, Shiva
- ସର୍ଵତ୍ର ସର୍ଵଦା (sarvatra sarvadā)everywhere and always (sarvatra:everywhere | sarvadā:always)
- ଇତସ୍ତତଃ (itastataḥ)here and there (itaḥ:here | tataḥ:there)
- କଥମ୍ ଭ୍ରାନ୍ତଃ (katham bhrāntaḥ)why deluded (katham:why | bhrāntaḥ:confused, deluded)
- ପ୍ରଧାଵସି (pradhāvasi)do you run about
- ପିଶାଚଵତ୍ (piśācavat)like a ghost (piśāca:demon, ghost | vat:like)
ନ ତ୍ଵଂ ନାହଂ ଜଗନ୍ନେଦଂ ସର୍ଵମାତ୍ମୈଵ କେଵଲମ୍ ॥ ୧-୧୫॥
- ସଂଯୋଗଃ ଚ (saṃyogaḥ ca)union and (saṃyogaḥ:union | ca:and)
- ଵିଯୋଗଃ ଚ (viyogaḥ ca)separation and (viyogaḥ:separation | ca:and)
- ଵର୍ତତେ ନ (vartate na)does not exist (vartate:exists | na:not)
- ଚ ତେ ନ ମେ (ca te na me)neither for you nor for me (ca:and | te:for you | na:not | me:for me)
- ନ ତ୍ଵମ୍ (na tvam)neither you (na:not | tvam:you)
- ନ ଅହମ୍ (na aham)nor I (na:not | aham:I)
- ଜଗତ୍ ନ ଇଦମ୍ (jagat na idam)nor this world (jagat:world | na:not | idam:this)
- ସର୍ଵମ୍ ଆତ୍ମା ଏଵ (sarvam ātmā eva)all is verily the Self (sarvam:all | ātmā:the Self | eva:verily)
- କେଵଲମ୍ (kevalam)alone
ତ୍ଵମେଵ ପରମଂ ତତ୍ତ୍ଵମତଃ କିଂ ପରିତପ୍ଯସେ ॥ ୧-୧୬॥
- ଶବ୍ଦ-ଆଦି-ପଞ୍ଚକସ୍ଯ (śabda-ādi-pañcakasya)of the group of five beginning with sound (śabda:sound | ādi:beginning with | pañcakasya:of the group of five)
- ଅସ୍ଯ (asya)of this
- ନ ଏଵ ଅସି ତ୍ଵମ୍ (na eva asi tvam)you are not at all (na:not | eva:indeed | asi:you are | tvam:you)
- ନ ତେ ପୁନଃ (na te punaḥ)nor are they yours (na:not | te:they/yours | punaḥ:again/moreover)
- ତ୍ଵମ୍ ଏଵ (tvam eva)you alone (tvam:you | eva:alone)
- ପରମମ୍ ତତ୍ତ୍ଵମ୍ (paramam tattvam)the supreme reality (paramam:supreme | tattvam:reality)
- ଅତଃ (ataḥ)therefore
- କିମ୍ ପରିତପ୍ଯସେ (kim paritapyase)why do you grieve (kim:why | paritapyase:you grieve)
କଥଂ ରୋଦିଷି ରେ ଵତ୍ସ ନାମରୂପଂ ନ ତେ ନ ମେ ॥ ୧-୧୭॥
- ଜନ୍ମ ମୃତ୍ଯୁଃ (janma mṛtyuḥ)birth and death (janma:birth | mṛtyuḥ:death)
- ନ ତେ ଚିତ୍ତମ୍ (na te cittam)are not for your mind (na:not | te:your | cittam:mind)
- ବନ୍ଧ-ମୋକ୍ଷୌ (bandha-mokṣau)bondage and liberation (bandha:bondage | mokṣau:liberation)
- ଶୁଭ-ଅଶୁଭୌ (śubha-aśubhau)auspicious and inauspicious (śubha:auspicious | aśubhau:inauspicious)
- କଥଂ ରୋଦିଷି (kathaṃ rodiṣi)why do you weep (katham:why | rodiṣi:you weep)
- ରେ ଵତ୍ସ (re vatsa)O dear child (re:O | vatsa:dear child)
- ନାମ-ରୂପମ୍ (nāma-rūpam)name and form (nāma:name | rūpam:form)
- ନ ତେ ନ ମେ (na te na me)neither yours nor mine (na:not | te:yours | na:not | me:mine)
ଅଭିନ୍ନଂ ପଶ୍ଯ ଚାତ୍ମାନଂ ରାଗତ୍ଯାଗାତ୍ସୁଖୀ ଭଵ ॥ ୧-୧୮॥
- ଅହୋ ଚିତ୍ତ (aho citta)O mind! (aho:oh | citta:mind)
- କଥମ୍ ଭ୍ରାନ୍ତଃ (katham bhrāntaḥ)why deluded (katham:why | bhrāntaḥ:deluded)
- ପ୍ରଧାଵସି (pradhāvasi)you run about
- ପିଶାଚଵତ୍ (piśācavat)like a ghost (piśāca:demon | vat:like)
- ଅଭିନ୍ନମ୍ ପଶ୍ଯ ଚ ଆତ୍ମାନମ୍ (abhinnam paśya ca ātmānam)and behold the undivided Self (abhinnam:undivided | paśya:behold | ca:and | ātmānam:the Self)
- ରାଗ-ତ୍ଯାଗାତ୍ (rāga-tyāgāt)by renouncing attachment (rāga:attachment | tyāgāt:by renunciation)
- ସୁଖୀ ଭଵ (sukhī bhava)be happy (sukhī:happy | bhava:become)
ନିଷ୍କମ୍ପମେକଂ ହି ଵିମୋକ୍ଷଵିଗ୍ରହମ୍ ।
ନ ତେ ଚ ରାଗୋ ହ୍ଯଥଵା ଵିରାଗଃ
କଥଂ ହି ସନ୍ତପ୍ଯସି କାମକାମତଃ ॥ ୧-୧୯॥
- ତ୍ଵମ୍ ଏଵ (tvam eva)you alone (tvam:you | eva:alone)
- ତତ୍ତ୍ଵମ୍ ହି (tattvam hi)are indeed the reality (tattvam:reality | hi:indeed)
- ଵିକାର-ଵର୍ଜିତମ୍ (vikāra-varjitam)free from modification (vikāra:modification | varjitam:free from)
- ନିଷ୍କମ୍ପମ୍ ଏକମ୍ (niṣkampam ekam)unshaken and one (niṣkampam:unshaken | ekam:one)
- ହି ଵିମୋକ୍ଷ-ଵିଗ୍ରହମ୍ (hi vimokṣa-vigraham)indeed the embodiment of liberation (hi:indeed | vimokṣa:liberation | vigraham:embodiment)
- ନ ତେ ଚ ରାଗଃ (na te ca rāgaḥ)you have neither attachment (na:not | te:for you | ca:and | rāgaḥ:attachment)
- ହି ଅଥଵା ଵିରାଗଃ (hi athavā virāgaḥ)nor indeed detachment (hi:indeed | athavā:or | virāgaḥ:detachment)
- କଥମ୍ ହି ସନ୍ତପ୍ଯସି (katham hi santapyasi)how then do you suffer (katham:how | hi:then | santapyasi:you are tormented)
- କାମ-କାମତଃ (kāma-kāmataḥ)from desire for objects of desire (kāma:desire | kāmataḥ:from longing)
ଅଶରୀରଂ ସମଂ ତତ୍ତ୍ଵଂ ତନ୍ମାଂ ଵିଦ୍ଧି ନ ସଂଶଯଃ ॥ ୧-୨୦॥
- ଵଦନ୍ତି ଶ୍ରୁତଯଃ ସର୍ଵାଃ (vadanti śrutayaḥ sarvāḥ)all the scriptures declare (vadanti:declare | śrutayaḥ:scriptures | sarvāḥ:all)
- ନିର୍ଗୁଣମ୍ (nirguṇam)without qualities (nir:without | guṇam:qualities)
- ଶୁଦ୍ଧମ୍ (śuddham)pure
- ଅଵ୍ଯଯମ୍ (avyayam)imperishable
- ଅଶରୀରମ୍ (aśarīram)bodiless (a:without | śarīram:body)
- ସମମ୍ (samam)equal
- ତତ୍ତ୍ଵମ୍ (tattvam)the truth
- ତତ୍ ମାଂ ଵିଦ୍ଧି (tan māṃ viddhi)know that to be me (tat:that | mām:me | viddhi:know)
- ନ ସଂଶଯଃ (na saṃśayaḥ)without doubt (na:no | saṃśayaḥ:doubt)
ଏତତ୍ତତ୍ତ୍ଵୋପଦେଶେନ ନ ପୁନର୍ଭଵସମ୍ଭଵଃ ॥ ୧-୨୧॥
- ସାକାରମ୍ (sākāram)that which has form (sa:with | ākāram:form)
- ଅନୃତମ୍ ଵିଦ୍ଧି (anṛtaṃ viddhi)know to be unreal (anṛtam:unreal | viddhi:know)
- ନିରାକାରମ୍ (nirākāram)the formless (nir:without | ākāram:form)
- ନିରନ୍ତରମ୍ (nirantaram)eternal, continuous (nir:without | antaram:interval)
- ଏତତ୍-ତତ୍ତ୍ଵ-ଉପଦେଶେନ (etat-tattva-upadeśena)by this teaching of the truth (etat:this | tattva:truth | upadeśena:by the teaching)
- ନ ପୁନର୍-ଭଵ-ସମ୍ଭଵଃ (na punar-bhava-sambhavaḥ)there is no rebirth (na:not | punar:again | bhava:existence | sambhavaḥ:birth)
ରାଗତ୍ଯାଗାତ୍ପୁନଶ୍ଚିତ୍ତମେକାନେକଂ ନ ଵିଦ୍ଯତେ ॥ ୧-୨୨॥
- ଏକମ୍ ଏଵ (ekam eva)one alone (ekam:one | eva:alone)
- ସମମ୍ ତତ୍ତ୍ଵମ୍ (samam tattvam)the uniform reality (samam:equal | tattvam:reality)
- ଵଦନ୍ତି ହି (vadanti hi)they indeed declare (vadanti:they say | hi:indeed)
- ଵିପଶ୍ଚିତଃ (vipaścitaḥ)the wise ones
- ରାଗ-ତ୍ଯାଗାତ୍ (rāga-tyāgāt)through the abandonment of attachment (rāga:attachment | tyāgāt:from abandonment)
- ପୁନଃ ଚିତ୍ତମ୍ (punaḥ cittam)again the mind (punaḥ:again | cittam:mind)
- ଏକ-ଅନେକମ୍ (eka-anekam)as one or many (eka:one | anekam:many)
- ନ ଵିଦ୍ଯତେ (na vidyate)does not exist (na:not | vidyate:is found)
ରାତ୍ମସ୍ଵରୂପଂ ଚ କଥଂ ସମାଧିଃ ।
ଅସ୍ତୀତି ନାସ୍ତୀତି କଥଂ ସମାଧି-
ର୍ମୋକ୍ଷସ୍ଵରୂପଂ ଯଦି ସର୍ଵମେକମ୍ ॥ ୧-୨୩॥
- ଅନାତ୍ମ-ରୂପମ୍ (anātma-rūpam)the form of the non-Self (anātma:non-Self | rūpam:form)
- ଚ କଥମ୍ ସମାଧିଃ (ca katham samādhiḥ)and how is there meditation (ca:and | katham:how | samādhiḥ:absorption)
- ଆତ୍ମ-ସ୍ଵରୂପମ୍ (ātma-svarūpam)the essential nature of the Self (ātma:Self | svarūpam:essential nature)
- ଚ କଥମ୍ ସମାଧିଃ (ca katham samādhiḥ)and how is there meditation (ca:and | katham:how | samādhiḥ:absorption)
- ଅସ୍ତି ଇତି (asti iti)'it exists' (asti:it is | iti:thus)
- ନ ଅସ୍ତି ଇତି (na asti iti)'it does not exist' (na:not | asti:it is | iti:thus)
- କଥମ୍ ସମାଧିଃ (katham samādhiḥ)how is there meditation (katham:how | samādhiḥ:absorption)
- ମୋକ୍ଷ-ସ୍ଵରୂପମ୍ (mokṣa-svarūpam)the nature of liberation (mokṣa:liberation | svarūpam:essential nature)
- ଯଦି ସର୍ଵମ୍ ଏକମ୍ (yadi sarvam ekam)if all is one (yadi:if | sarvam:all | ekam:one)
ଜାନାମୀହ ନ ଜାନାମୀତ୍ଯାତ୍ମାନଂ ମନ୍ଯସେ କଥମ୍ ॥ ୧-୨୪॥
- ଵିଶୁଦ୍ଧଃ ଅସି (viśuddho'si)you are pure (viśuddhaḥ:pure | asi:you are)
- ସମମ୍ ତତ୍ତ୍ଵମ୍ (samaṃ tattvam)the even reality (samam:even | tattvam:reality)
- ଵିଦେହଃ ତ୍ଵମ୍ (videhas tvam)you are bodiless (videhaḥ:bodiless | tvam:you)
- ଅଜଃ ଅଵ୍ଯଯଃ (ajo'vyayaḥ)unborn and imperishable (ajaḥ:unborn | avyayaḥ:imperishable)
- ଜାନାମି ଇହ ନ ଜାନାମି (jānāmi iha na jānāmi)'I know this, I do not know' (jānāmi:I know | iha:this | na:not | jānāmi:I know)
- ଇତି ଆତ୍ମାନମ୍ (iti ātmānam)thus about the self (iti:thus | ātmānam:the self)
- ମନ୍ଯସେ କଥମ୍ (manyase katham)how do you think (manyase:you think | katham:how)
ନେତି ନେତି ଶ୍ରୁତିର୍ବ୍ରୂଯାଦନୃତଂ ପାଞ୍ଚଭୌତିକମ୍ ॥ ୧-୨୫॥
- ତତ୍ତ୍ଵମସି-ଆଦି-ଵାକ୍ଯେନ (tattvamasi-ādi-vākyena)by the great sayings such as 'That thou art' (tattvamasi:that thou art | ādi:and others | vākyena:by the statement)
- ସ୍ଵାତ୍ମା (svātmā)one's own Self (sva:own | ātmā:Self)
- ହି (hi)indeed
- ପ୍ରତିପାଦିତଃ (pratipāditaḥ)is established
- ନ ଇତି ନ ଇତି (na iti na iti)not this, not this (na:not | iti:thus)
- ଶ୍ରୁତିଃ (śrutiḥ)the scripture
- ବ୍ରୂଯାତ୍ (brūyāt)declares
- ଅନୃତମ୍ (anṛtam)unreal (an:not | ṛtam:true)
- ପାଞ୍ଚଭୌତିକମ୍ (pāñcabhautikam)that which is made of the five elements (pāñca:five | bhautikam:elemental)
ଧ୍ଯାତା ଧ୍ଯାନଂ ନ ତେ ଚିତ୍ତଂ ନିର୍ଲଜ୍ଜଂ ଧ୍ଯାଯତେ କଥମ୍ ॥ ୧-୨୬॥
- ଆତ୍ମନି ଏଵ (ātmani eva)in the Self alone (ātmani:in the Self | eva:alone)
- ଆତ୍ମନା (ātmanā)by the Self
- ସର୍ଵମ୍ (sarvam)everything
- ତ୍ଵଯା ପୂର୍ଣମ୍ (tvayā pūrṇam)filled by you (tvayā:by you | pūrṇam:filled)
- ନିରନ୍ତରମ୍ (nirantaram)without interruption (nir:without | antaram:interval)
- ଧ୍ଯାତା (dhyātā)the meditator
- ଧ୍ଯାନମ୍ (dhyānam)meditation
- ନ ତେ ଚିତ୍ତମ୍ (na te cittam)not your mind (na:not | te:your | cittam:mind)
- ନିର୍ଲଜ୍ଜମ୍ (nirlajjam)shamelessly (nir:without | lajjam:shame)
- ଧ୍ଯାଯତେ କଥମ୍ (dhyāyate katham)how does it meditate (dhyāyate:meditates | katham:how)
ଶିଵଂ ନ ଜାନାମି କଥଂ ଭଜାମି ।
ଅହଂ ଶିଵଶ୍ଚେତ୍ପରମାର୍ଥତତ୍ତ୍ଵଂ
ସମସ୍ଵରୂପଂ ଗଗନୋପମଂ ଚ ॥ ୧-୨୭॥
- ଶିଵମ୍ ନ ଜାନାମି (śivam na jānāmi)I do not know Shiva (śivam:Shiva | na:not | jānāmi:I know)
- କଥମ୍ ଵଦାମି (katham vadāmi)how shall I speak (katham:how | vadāmi:I speak)
- ଶିଵମ୍ ନ ଜାନାମି (śivam na jānāmi)I do not know Shiva (śivam:Shiva | na:not | jānāmi:I know)
- କଥମ୍ ଭଜାମି (katham bhajāmi)how shall I worship (katham:how | bhajāmi:I worship)
- ଅହମ୍ ଶିଵଃ ଚେତ୍ (aham śivaḥ cet)if I am Shiva (aham:I | śivaḥ:Shiva | cet:if)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the supreme reality (paramārtha:highest truth | tattvam:essence)
- ସମ-ସ୍ଵରୂପମ୍ (sama-svarūpam)of even nature (sama:equal | svarūpam:own form)
- ଗଗନ-ଉପମମ୍ ଚ (gagana-upamam ca)and like the sky (gagana:sky | upamam:comparable | ca:and)
ଗ୍ରାହ୍ଯଗ୍ରାହକନିର୍ମୁକ୍ତଂ ସ୍ଵସଂଵେଦ୍ଯଂ କଥଂ ଭଵେତ୍ ॥ ୧-୨୮॥
- ନ ଅହମ୍ (na aham)there is no 'I' (na:not | aham:I)
- ତତ୍ତ୍ଵମ୍ (tattvam)the reality
- ସମମ୍ ତତ୍ତ୍ଵମ୍ (samam tattvam)the reality is uniform (samam:equal/uniform | tattvam:reality)
- କଲ୍ପନା-ହେତୁ-ଵର୍ଜିତମ୍ (kalpanā-hetu-varjitam)free from the cause of imagination (kalpanā:imagination | hetu:cause | varjitam:devoid of)
- ଗ୍ରାହ୍ଯ-ଗ୍ରାହକ-ନିର୍ମୁକ୍ତମ୍ (grāhya-grāhaka-nirmuktam)free from object and subject (grāhya:the perceived object | grāhaka:the perceiver | nirmuktam:liberated from)
- ସ୍ଵ-ସଂଵେଦ୍ଯମ୍ (sva-saṃvedyam)self-knowable (sva:self | saṃvedyam:to be known)
- କଥମ୍ ଭଵେତ୍ (katham bhavet)how can it be (katham:how | bhavet:could be)
ତ୍ତତ୍ତ୍ଵସ୍ଵରୂପଂ ନ ହି ଵସ୍ତୁ କିଞ୍ଚିତ୍ ।
ଆତ୍ମୈକରୂପଂ ପରମାର୍ଥତତ୍ତ୍ଵଂ
ନ ହିଂସକୋ ଵାପି ନ ଚାପ୍ଯହିଂସା ॥ ୧-୨୯॥
- ଅନନ୍ତ-ରୂପମ୍ (ananta-rūpam)of infinite form (ananta:infinite | rūpam:form)
- ନ ହି ଵସ୍ତୁ କିଞ୍ଚିତ୍ (na hi vastu kiñcit)there is no thing whatsoever (na:not | hi:indeed | vastu:thing | kiñcit:any)
- ତତ୍ତ୍ଵ-ସ୍ଵରୂପମ୍ (tattva-svarūpam)of the nature of truth (tattva:essence/truth | svarūpam:own nature)
- ନ ହି ଵସ୍ତୁ କିଞ୍ଚିତ୍ (na hi vastu kiñcit)there is no thing whatsoever (na:not | hi:indeed | vastu:thing | kiñcit:any)
- ଆତ୍ମ-ଏକ-ରୂପମ୍ (ātma-eka-rūpam)of the single form of the Self (ātma:Self | eka:one | rūpam:form)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the ultimate reality (paramārtha:supreme truth | tattvam:essence)
- ନ ହିଂସକଃ (na hiṃsakaḥ)there is no injurer (na:not | hiṃsakaḥ:one who harms)
- ଵା ଅପି (vā api)nor even (vā:or | api:even)
- ନ ଚ ଅପି ଅହିଂସା (na ca api ahiṃsā)nor even non-injury (na:not | ca:and | api:even | ahiṃsā:non-violence)
ଵିଭ୍ରମଂ କଥମାତ୍ମାର୍ଥେ ଵିଭ୍ରାନ୍ତୋଽହଂ କଥଂ ପୁନଃ ॥ ୧-୩୦॥
- ଵିଶୁଦ୍ଧଃ ଅସି (viśuddho'si)you are pure (viśuddhaḥ:pure | asi:you are)
- ସମମ୍ (samam)equal, homogeneous
- ତତ୍ତ୍ଵମ୍ (tattvam)the reality
- ଵିଦେହମ୍ (videham)bodiless (vi:without | deham:body)
- ଅଜମ୍ (ajam)unborn (a:not | jam:born)
- ଅଵ୍ଯଯମ୍ (avyayam)imperishable (a:not | vyayam:decaying)
- ଵିଭ୍ରମମ୍ (vibhramam)delusion
- କଥମ୍ ଆତ୍ମ-ଅର୍ଥେ (katham ātma-arthe)how, with regard to the Self (katham:how | ātma:Self | arthe:with regard to)
- ଵିଭ୍ରାନ୍ତଃ ଅହମ୍ (vibhrānto'ham)I am deluded (vibhrāntaḥ:deluded | aham:I)
- କଥମ୍ ପୁନଃ (katham punaḥ)how again (katham:how | punaḥ:again)
ଶିଵେନ ମନସା ଶୁଦ୍ଧୋ ନ ଭେଦଃ ପ୍ରତିଭାତି ମେ ॥ ୧-୩୧॥
- ଘଟେ ଭିନ୍ନେ (ghaṭe bhinne)when the pot is broken (ghaṭe:in the pot | bhinne:broken)
- ଘଟାକାଶମ୍ (ghaṭākāśam)the space within the pot (ghaṭa:pot | ākāśam:space)
- ସୁଲୀନମ୍ (sulīnam)well merged (su:well | līnam:merged)
- ଭେଦ-ଵର୍ଜିତମ୍ (bheda-varjitam)free from division (bheda:division | varjitam:free from)
- ଶିଵେନ ମନସା (śivena manasā)with an auspicious mind (śivena:auspicious | manasā:with the mind)
- ଶୁଦ୍ଧଃ (śuddhaḥ)pure
- ନ ଭେଦଃ (na bhedaḥ)no division (na:not | bhedaḥ:division)
- ପ୍ରତିଭାତି ମେ (pratibhāti me)appears to me (pratibhāti:appears | me:to me)
କେଵଲଂ ବ୍ରହ୍ମ ସଂଵିଦ୍ଧି ଵେଦ୍ଯଵେଦକଵର୍ଜିତମ୍ ॥ ୧-୩୨॥
- ନ ଘଟଃ (na ghaṭaḥ)there is no pot (na:not | ghaṭaḥ:pot)
- ନ ଘଟାକାଶଃ (na ghaṭākāśaḥ)no space within the pot (na:not | ghaṭa:pot | ākāśaḥ:space)
- ନ ଜୀଵଃ (na jīvaḥ)no individual soul (na:not | jīvaḥ:individual soul)
- ଜୀଵ-ଵିଗ୍ରହଃ (jīva-vigrahaḥ)embodiment of the soul (jīva:soul | vigrahaḥ:embodied form)
- କେଵଲଂ ବ୍ରହ୍ମ (kevalaṃ brahma)only Brahman (kevalam:only | brahma:Brahman)
- ସଂଵିଦ୍ଧି (saṃviddhi)know well (saṃviddhi:know thoroughly)
- ଵେଦ୍ଯ-ଵେଦକ-ଵର୍ଜିତମ୍ (vedya-vedaka-varjitam)free from the known and the knower (vedya:the knowable | vedaka:the knower | varjitam:devoid of)
ସର୍ଵଂ ଶୂନ୍ଯମଶୂନ୍ଯଂ ଚ ତନ୍ମାଂ ଵିଦ୍ଧି ନ ସଂଶଯଃ ॥ ୧-୩୩॥
- ସର୍ଵତ୍ର (sarvatra)everywhere
- ସର୍ଵଦା (sarvadā)always
- ସର୍ଵମ୍ (sarvam)all
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ସତତମ୍ (satatam)continually
- ଧ୍ରୁଵମ୍ (dhruvam)constant
- ସର୍ଵଂ ଶୂନ୍ଯମ୍ ଅଶୂନ୍ଯଂ ଚ (sarvaṃ śūnyam aśūnyaṃ ca)all, void and non-void (sarvam:all | śūnyam:void | aśūnyam:non-void | ca:and)
- ତତ୍ ମାଂ ଵିଦ୍ଧି (tat māṃ viddhi)know that to be me (tat:that | mām:me | viddhi:know)
- ନ ସଂଶଯଃ (na saṃśayaḥ)there is no doubt (na:not | saṃśayaḥ:doubt)
ଵର୍ଣାଶ୍ରମୋ ନୈଵ କୁଲଂ ନ ଜାତିଃ ।
ନ ଧୂମମାର୍ଗୋ ନ ଚ ଦୀପ୍ତିମାର୍ଗୋ
ବ୍ରହ୍ମୈକରୂପଂ ପରମାର୍ଥତତ୍ତ୍ଵମ୍ ॥ ୧-୩୪॥
- ଵେଦା ନ (vedā na)no Vedas (vedā:Vedas | na:not)
- ଲୋକା ନ (lokā na)no worlds (lokā:worlds | na:not)
- ସୁରା ନ (surā na)no gods (surā:gods | na:not)
- ଯଜ୍ଞା ନ (yajñā na)no sacrifices (yajñā:sacrifices | na:not)
- ଵର୍ଣାଶ୍ରମଃ ନ ଏଵ (varṇāśramaḥ na eva)no castes and stages of life (varṇa:caste | āśrama:stage of life | na eva:indeed not)
- କୁଲମ୍ ନ (kulam na)no family (kulam:family | na:not)
- ନ ଜାତିଃ (na jātiḥ)no birth-class (na:not | jātiḥ:birth-class)
- ନ ଧୂମ-ମାର୍ଗଃ (na dhūma-mārgaḥ)no path of smoke (na:not | dhūma:smoke | mārgaḥ:path)
- ନ ଚ ଦୀପ୍ତି-ମାର୍ଗଃ (na ca dīpti-mārgaḥ)nor path of light (na:not | ca:and | dīpti:light | mārgaḥ:path)
- ବ୍ରହ୍ମ-ଏକ-ରୂପମ୍ (brahma-eka-rūpam)the one form of Brahman (brahma:Brahman | eka:one | rūpam:form)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the ultimate reality (paramārtha:supreme truth | tattvam:essence)
ପ୍ରତ୍ଯକ୍ଷଂ ଚାପରୋକ୍ଷଂ ଚ ହ୍ଯାତ୍ମାନଂ ମନ୍ଯସେ କଥମ୍ ॥ ୧-୩୫॥
- ଵ୍ଯାପ୍ଯ-ଵ୍ଯାପକ-ନିର୍ମୁକ୍ତଃ (vyāpya-vyāpaka-nirmuktaḥ)free from the pervaded and the pervader (vyāpya:the pervaded | vyāpaka:the pervader | nirmuktaḥ:free from)
- ତ୍ଵମ୍ ଏକଃ (tvam ekaḥ)you are the one (tvam:you | ekaḥ:the one)
- ସଫଲମ୍ ଯଦି (saphalam yadi)if fruitful (saphalam:fruitful | yadi:if)
- ପ୍ରତ୍ଯକ୍ଷମ୍ ଚ ଅପରୋକ୍ଷମ୍ ଚ (pratyakṣam ca aparokṣam ca)as directly perceptible and immediately experienced (pratyakṣam:directly perceptible | ca:and | aparokṣam:immediate | ca:and)
- ହି ଆତ୍ମାନମ୍ (hi ātmānam)the Self indeed (hi:indeed | ātmānam:the Self)
- ମନ୍ଯସେ କଥମ୍ (manyase katham)how do you think (manyase:you think | katham:how)
ସମଂ ତତ୍ତ୍ଵଂ ନ ଵିନ୍ଦନ୍ତି ଦ୍ଵୈତାଦ୍ଵୈତଵିଵର୍ଜିତମ୍ ॥ ୧-୩୬॥
- ଅଦ୍ଵୈତମ୍ (advaitam)non-duality (a:not | dvaitam:duality)
- କେଚିତ୍ ଇଚ୍ଛନ୍ତି (kecid icchanti)some desire (kecid:some | icchanti:desire)
- ଦ୍ଵୈତମ୍ ଇଚ୍ଛନ୍ତି ଚ ଅପରେ (dvaitam icchanti ca apare)and others desire duality (dvaitam:duality | icchanti:desire | ca:and | apare:others)
- ସମମ୍ ତତ୍ତ୍ଵମ୍ (samam tattvam)the equal/uniform truth (samam:equal | tattvam:truth)
- ନ ଵିନ୍ଦନ୍ତି (na vindanti)they do not know (na:not | vindanti:they find/know)
- ଦ୍ଵୈତ-ଅଦ୍ଵୈତ-ଵିଵର୍ଜିତମ୍ (dvaita-advaita-vivarjitam)free from both duality and non-duality (dvaita:duality | advaita:non-duality | vivarjitam:devoid of)
କଥଯନ୍ତି କଥଂ ତତ୍ତ୍ଵଂ ମନୋଵାଚାମଗୋଚରମ୍ ॥ ୧-୩୭॥
- ଶ୍ଵେତ-ଆଦି-ଵର୍ଣ-ରହିତମ୍ (śvetādi-varṇa-rahitam)devoid of colors such as white (śveta:white | ādi:etc. | varṇa:color | rahitam:devoid of)
- ଶବ୍ଦ-ଆଦି-ଗୁଣ-ଵର୍ଜିତମ୍ (śabdādi-guṇa-varjitam)free from qualities such as sound (śabda:sound | ādi:etc. | guṇa:quality | varjitam:free from)
- କଥଯନ୍ତି କଥମ୍ (kathayanti katham)how do they describe (kathayanti:they describe | katham:how)
- ତତ୍ତ୍ଵମ୍ (tattvam)the Reality
- ମନୋ-ଵାଚାମ୍ ଅଗୋଚରମ୍ (mano-vācām agocaram)beyond the reach of mind and speech (manaḥ:mind | vācām:of speech | agocaram:beyond the range)
ତଦା ହି ବ୍ରହ୍ମ ସଂଵେତ୍ତି ନ ତେ ଦ୍ଵୈତପରମ୍ପରା ॥ ୧-୩୮॥
- ଯଦା (yadā)when
- ଅନୃତମ୍ ଇଦଂ ସର୍ଵମ୍ (anṛtam idaṃ sarvam)all this is unreal (anṛtam:unreal | idam:this | sarvam:all)
- ଦେହ-ଆଦି-ଗଗନ-ଉପମମ୍ (dehādi-gaganopamam)the body and the rest being like the sky (deha:body | ādi:etc. | gagana:sky | upamam:comparable to)
- ତଦା ହି (tadā hi)then indeed (tadā:then | hi:indeed)
- ବ୍ରହ୍ମ ସଂଵେତ୍ତି (brahma saṃvetti)one knows Brahman (brahma:Brahman | saṃvetti:fully knows)
- ନ ତେ ଦ୍ଵୈତ-ପରମ୍ପରା (na te dvaita-paramparā)there is no succession of duality for you (na:not | te:for you | dvaita:duality | paramparā:succession)
ଵ୍ଯୋମାକାରଂ ତଥୈଵୈକଂ ଧ୍ଯାତା ଧ୍ଯାନଂ କଥଂ ଭଵେତ୍ ॥ ୧-୩୯॥
- ପରେଣ ସହ (pareṇa saha)together with the Supreme (pareṇa:with the Supreme | saha:together)
- ଜାତ-ଆତ୍ମା ଅପି (jāta-ātmā api)even the born self (jāta:born | ātmā:self | api:even)
- ହି ଅଭିନ୍ନଃ (hi abhinnaḥ)indeed non-different (hi:indeed | abhinnaḥ:non-different)
- ପ୍ରତିଭାତି ମେ (pratibhāti me)appears to me (pratibhāti:appears | me:to me)
- ଵ୍ଯୋମ-ଆକାରମ୍ (vyoma-ākāram)of the form of space (vyoma:sky/space | ākāram:form)
- ତଥା ଏଵ ଏକମ୍ (tathā eva ekam)thus indeed one (tathā:thus | eva:indeed | ekam:one)
- ଧ୍ଯାତା ଧ୍ଯାନମ୍ (dhyātā dhyānam)meditator and meditation (dhyātā:meditator | dhyānam:meditation)
- କଥଂ ଭଵେତ୍ (katham bhavet)how can there be (katham:how | bhavet:can there be)
ଏତତ୍ସର୍ଵଂ ନ ମେ କିଞ୍ଚିଦ୍ଵିଶୁଦ୍ଧୋଽହମଜୋଽଵ୍ଯଯଃ ॥ ୧-୪୦॥
- ଯତ୍ କରୋମି (yat karomi)whatever I do (yat:whatever | karomi:I do)
- ଯତ୍ ଅଶ୍ନାମି (yad aśnāmi)whatever I eat (yat:whatever | aśnāmi:I eat)
- ଯତ୍ ଜୁହୋମି (yaj juhomi)whatever I offer as oblation (yat:whatever | juhomi:I offer)
- ଦଦାମି ଯତ୍ (dadāmi yat)whatever I give (dadāmi:I give | yat:whatever)
- ଏତତ୍ ସର୍ଵମ୍ (etat sarvam)all this (etat:this | sarvam:all)
- ନ ମେ କିଞ୍ଚିତ୍ (na me kiñcit)is nothing of mine (na:not | me:mine | kiñcit:anything)
- ଵିଶୁଦ୍ଧଃ ଅହମ୍ (viśuddhaḥ aham)I am pure (viśuddhaḥ:pure | aham:I)
- ଅଜଃ ଅଵ୍ଯଯଃ (ajaḥ avyayaḥ)unborn and imperishable (ajaḥ:unborn | avyayaḥ:imperishable)
ସର୍ଵଂ ଜଗଦ୍ଵିଦ୍ଧି ଵିକାରହୀନମ୍ ।
ସର୍ଵଂ ଜଗଦ୍ଵିଦ୍ଧି ଵିଶୁଦ୍ଧଦେହଂ
ସର୍ଵଂ ଜଗଦ୍ଵିଦ୍ଧି ଶିଵୈକରୂପମ୍ ॥ ୧-୪୧॥
- ସର୍ଵଂ ଜଗତ୍ (sarvaṃ jagat)the entire world (sarvam:all | jagat:world)
- ଵିଦ୍ଧି (viddhi)know
- ନିରାକୃତି ଇଦମ୍ (nirākṛti idam)this as formless (nirākṛti:formless | idam:this)
- ଵିକାର-ହୀନମ୍ (vikāra-hīnam)free from modification (vikāra:modification | hīnam:devoid of)
- ଵିଶୁଦ୍ଧ-ଦେହମ୍ (viśuddha-deham)of pure body (viśuddha:pure | deham:body)
- ଶିଵ-ଏକ-ରୂପମ୍ (śiva-eka-rūpam)of the one form of Shiva (śiva:auspicious Shiva | eka:one | rūpam:form)
ଅସଂଵେଦ୍ଯଂ ସ୍ଵସଂଵେଦ୍ଯମାତ୍ମାନଂ ମନ୍ଯସେ କଥମ୍ ॥ ୧-୪୨॥
- ତତ୍ତ୍ଵମ୍ ତ୍ଵମ୍ (tattvaṃ tvam)you are the truth (tattvam:the truth | tvam:you)
- ନ ହି ସନ୍ଦେହଃ (na hi sandehaḥ)there is no doubt (na:not | hi:indeed | sandehaḥ:doubt)
- କିମ୍ ଜାନାମି (kiṃ jānāmi)what do I know (kim:what | jānāmi:I know)
- ଅଥଵା ପୁନଃ (athavā punaḥ)or again (athavā:or | punaḥ:again)
- ଅସଂଵେଦ୍ଯମ୍ (asaṃvedyam)the unknowable (a:not | saṃvedyam:knowable)
- ସ୍ଵସଂଵେଦ୍ଯମ୍ (svasaṃvedyam)self-knowable (sva:self | saṃvedyam:knowable)
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ମନ୍ଯସେ କଥମ୍ (manyase katham)how do you regard (manyase:you consider | katham:how)
ତତ୍ତ୍ଵମେକମିଦଂ ସର୍ଵଂ ଵ୍ଯୋମାକାରଂ ନିରଞ୍ଜନମ୍ ॥ ୧-୪୩॥
- ମାଯା-ଅମାଯା (māyā-amāyā)illusion and non-illusion (māyā:illusion | amāyā:non-illusion)
- କଥମ୍ (katham)how
- ତାତ (tāta)O dear one
- ଛାଯା-ଅଛାଯା (chāyā-achāyā)shadow and non-shadow (chāyā:shadow | achāyā:non-shadow)
- ନ ଵିଦ୍ଯତେ (na vidyate)does not exist (na:not | vidyate:exists)
- ତତ୍ତ୍ଵମ୍ ଏକମ୍ (tattvam ekam)the one reality (tattvam:reality | ekam:one)
- ଇଦଂ ସର୍ଵମ୍ (idaṃ sarvam)all this (idam:this | sarvam:all)
- ଵ୍ଯୋମ-ଆକାରମ୍ (vyoma-ākāram)having the form of space (vyoma:space | ākāram:form)
- ନିରଞ୍ଜନମ୍ (nirañjanam)untainted
ସ୍ଵଭାଵନିର୍ମଲଃ ଶୁଦ୍ଧ ଇତି ମେ ନିଶ୍ଚିତା ମତିଃ ॥ ୧-୪୪॥
- ଆଦି-ମଧ୍ଯ-ଅନ୍ତ-ମୁକ୍ତଃ ଅହମ୍ (ādi-madhya-anta-muktaḥ aham)I am free from beginning, middle, and end (ādi:beginning | madhya:middle | anta:end | muktaḥ:free | aham:I)
- ନ ବଦ୍ଧଃ ଅହମ୍ (na baddhaḥ aham)I am never bound (na:not | baddhaḥ:bound | aham:I)
- କଦାଚନ (kadācana)ever
- ସ୍ଵଭାଵ-ନିର୍ମଲଃ (svabhāva-nirmalaḥ)pure by nature (svabhāva:own nature | nirmalaḥ:stainless)
- ଶୁଦ୍ଧଃ (śuddhaḥ)pure
- ଇତି ମେ ନିଶ୍ଚିତା ମତିଃ (iti me niścitā matiḥ)thus is my firm conviction (iti:thus | me:my | niścitā:firm | matiḥ:conviction)
ବ୍ରହ୍ମୈଵ କେଵଲଂ ସର୍ଵଂ କଥଂ ଵର୍ଣାଶ୍ରମସ୍ଥିତିଃ ॥ ୧-୪୫॥
- ମହତ୍-ଆଦି (mahad-ādi)Mahat and the rest (mahat:great principle | ādi:etc.)
- ଜଗତ୍ ସର୍ଵମ୍ (jagat sarvam)the whole world (jagat:world | sarvam:all)
- ନ କିଞ୍ଚିତ୍ (na kiñcit)not anything (na:not | kiñcit:anything)
- ପ୍ରତିଭାତି ମେ (pratibhāti me)appears to me (pratibhāti:appears | me:to me)
- ବ୍ରହ୍ମ ଏଵ (brahma eva)Brahman alone (brahma:Brahman | eva:alone)
- କେଵଲଂ ସର୍ଵମ୍ (kevalaṃ sarvam)solely everything (kevalam:only | sarvam:all)
- କଥଂ ଵର୍ଣାଶ୍ରମ-ସ୍ଥିତିଃ (kathaṃ varṇāśrama-sthitiḥ)how can there be the condition of castes and stages of life (katham:how | varṇa:caste | āśrama:stage of life | sthitiḥ:condition)
ନିରାଲମ୍ବମଶୂନ୍ଯଂ ଚ ଶୂନ୍ଯଂ ଵ୍ଯୋମାଦିପଞ୍ଚକମ୍ ॥ ୧-୪୬॥
- ଜାନାମି (jānāmi)I know
- ସର୍ଵଥା ସର୍ଵମ୍ (sarvathā sarvam)everything in every way (sarvathā:in every way | sarvam:everything)
- ଅହମ୍ ଏକଃ (aham ekaḥ)I am the one (aham:I | ekaḥ:one)
- ନିରନ୍ତରମ୍ (nirantaram)without interruption (nir:without | antaram:interval)
- ନିରାଲମ୍ବମ୍ (nirālambam)without support (nir:without | ālambam:support)
- ଅଶୂନ୍ଯମ୍ ଚ (aśūnyam ca)and not void (a:not | śūnyam:void | ca:and)
- ଶୂନ୍ଯମ୍ (śūnyam)void
- ଵ୍ଯୋମ-ଆଦି-ପଞ୍ଚକମ୍ (vyoma-ādi-pañcakam)the group of five beginning with ether (vyoma:ether | ādi:beginning with | pañcakam:group of five)
ସାନନ୍ଦୋ ଵା ନିରାନନ୍ଦମାତ୍ମାନଂ ମନ୍ଯସେ କଥମ୍ ॥ ୧-୪୭॥
- ନ ଷଣ୍ଢଃ (na ṣaṇḍhaḥ)neither a eunuch (na:not | ṣaṇḍhaḥ:eunuch)
- ନ ପୁମାନ୍ (na pumān)nor a man (na:not | pumān:man)
- ନ ସ୍ତ୍ରୀ (na strī)nor a woman (na:not | strī:woman)
- ନ ବୋଧଃ (na bodhaḥ)not knowledge (na:not | bodhaḥ:cognition)
- ନ ଏଵ କଲ୍ପନା (na eva kalpanā)nor indeed imagination (na:not | eva:indeed | kalpanā:imagination)
- ସ-ଆନନ୍ଦଃ ଵା ନିରାନନ୍ଦମ୍ (sānandaḥ vā nirānandam)blissful or devoid of bliss (sa:with | ānandaḥ:bliss | vā:or | nirānandam:without bliss)
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ମନ୍ଯସେ କଥମ୍ (manyase katham)how do you regard (manyase:you think | katham:how)
ମନୋଵିନାଶାନ୍ନ ତୁ ନୈଵ ଶୁଦ୍ଧମ୍ ।
ଗୁରୂପଦେଶାନ୍ନ ତୁ ନୈଵ ଶୁଦ୍ଧଂ
ସ୍ଵଯଂ ଚ ତତ୍ତ୍ଵଂ ସ୍ଵଯମେଵ ବୁଦ୍ଧମ୍ ॥ ୧-୪୮॥
- ଷଡଙ୍ଗ-ଯୋଗାତ୍ (ṣaḍaṅga-yogāt)from the yoga of six limbs (ṣaṭ:six | aṅga:limbs | yogāt:from yoga)
- ନ ତୁ ନୈଵ ଶୁଦ୍ଧମ୍ (na tu naiva śuddham)not at all is it purified (na:not | tu:but | naiva:not even | śuddham:pure)
- ମନୋଵିନାଶାତ୍ (manovināśāt)from the destruction of the mind (manaḥ:mind | vināśāt:from destruction)
- ନ ତୁ ନୈଵ ଶୁଦ୍ଧମ୍ (na tu naiva śuddham)not at all is it purified (na:not | tu:but | naiva:not even | śuddham:pure)
- ଗୁରୂପଦେଶାତ୍ (gurūpadeśāt)from the teaching of the guru (guru:teacher | upadeśāt:from instruction)
- ନ ତୁ ନୈଵ ଶୁଦ୍ଧମ୍ (na tu naiva śuddham)not at all is it purified (na:not | tu:but | naiva:not even | śuddham:pure)
- ସ୍ଵଯଂ ଚ ତତ୍ତ୍ଵମ୍ (svayaṁ ca tattvam)and the Reality itself (svayam:by itself | ca:and | tattvam:the essence/reality)
- ସ୍ଵଯମେଵ ବୁଦ୍ଧମ୍ (svayameva buddham)is known by itself alone (svayam:by itself | eva:alone | buddham:understood)
ଆତ୍ମୈଵ କେଵଲଂ ସର୍ଵଂ ତୁରୀଯଂ ଚ ତ୍ରଯଂ କଥମ୍ ॥ ୧-୪୯॥
- ନ ହି (na hi)indeed not (na:not | hi:indeed)
- ପଞ୍ଚ-ଆତ୍ମକଃ ଦେହଃ (pañca-ātmakaḥ dehaḥ)the body composed of the five elements (pañca:five | ātmakaḥ:composed of | dehaḥ:body)
- ଵିଦେହଃ (videhaḥ)the bodiless (vi:without | dehaḥ:body)
- ଵର୍ତତେ (vartate)exists
- ନ ହି (na hi)indeed not (na:not | hi:indeed)
- ଆତ୍ମା ଏଵ (ātmā eva)the Self alone (ātmā:Self | eva:alone)
- କେଵଲମ୍ (kevalam)solely
- ସର୍ଵମ୍ (sarvam)all
- ତୁରୀଯମ୍ (turīyam)the fourth state
- ଚ (ca)and
- ତ୍ରଯମ୍ (trayam)the three (states)
- କଥମ୍ (katham)how
ନ କର୍ତା ନ ଚ ଭୋକ୍ତାହଂ ଵ୍ଯାପ୍ଯଵ୍ଯାପକଵର୍ଜିତଃ ॥ ୧-୫୦॥
- ନ ବଦ୍ଧଃ (na baddhaḥ)not bound (na:not | baddhaḥ:bound)
- ନ ଏଵ ମୁକ୍ତଃ ଅହମ୍ (na eva muktaḥ aham)nor am I liberated (na:not | eva:indeed | muktaḥ:liberated | aham:I)
- ନ ଚ ଅହମ୍ ବ୍ରହ୍ମଣଃ ପୃଥକ୍ (na ca aham brahmaṇaḥ pṛthak)nor am I separate from Brahman (na:not | ca:and | aham:I | brahmaṇaḥ:from Brahman | pṛthak:separate)
- ନ କର୍ତା (na kartā)not the doer (na:not | kartā:doer)
- ନ ଚ ଭୋକ୍ତା ଅହମ୍ (na ca bhoktā aham)nor am I the enjoyer (na:not | ca:and | bhoktā:enjoyer | aham:I)
- ଵ୍ଯାପ୍ଯ-ଵ୍ଯାପକ-ଵର୍ଜିତଃ (vyāpya-vyāpaka-varjitaḥ)free from the pervaded and the pervader (vyāpya:the pervaded | vyāpaka:the pervader | varjitaḥ:free from)
ପ୍ରକୃତିଂ ପୁରୁଷଂ ତଦ୍ଵଦଭିନ୍ନଂ ପ୍ରତିଭାତି ମେ ॥ ୧-୫୧॥
- ଯଥା (yathā)just as
- ଜଲମ୍ ଜଲେ ନ୍ଯସ୍ତମ୍ (jalaṃ jale nyastam)water poured into water (jalam:water | jale:in water | nyastam:placed, poured)
- ସଲିଲମ୍ ଭେଦ-ଵର୍ଜିତମ୍ (salilaṃ bheda-varjitam)water devoid of distinction (salilam:water | bheda:distinction | varjitam:devoid of)
- ପ୍ରକୃତିମ୍ ପୁରୁଷମ୍ (prakṛtiṃ puruṣam)Prakriti and Purusha (prakṛtim:nature | puruṣam:spirit)
- ତଦ୍ଵତ୍ ଅଭିନ୍ନମ୍ (tadvad abhinnam)in that way undivided (tadvad:likewise | abhinnam:non-different)
- ପ୍ରତିଭାତି ମେ (pratibhāti me)appear to me (pratibhāti:appears | me:to me)
ସାକାରଂ ଚ ନିରାକାରମାତ୍ମାନଂ ମନ୍ଯସେ କଥମ୍ ॥ ୧-୫୨॥
- ଯଦି ନାମ (yadi nāma)if indeed (yadi:if | nāma:indeed)
- ନ ମୁକ୍ତଃ ଅସି (na muktaḥ asi)you are not liberated (na:not | muktaḥ:liberated | asi:you are)
- ନ ବଦ୍ଧଃ ଅସି (na baddhaḥ asi)you are not bound (na:not | baddhaḥ:bound | asi:you are)
- କଦାଚନ (kadācana)ever
- ସାକାରମ୍ ଚ (sākāram ca)as having form (sākāram:with form | ca:and)
- ନିରାକାରମ୍ (nirākāram)as formless
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ମନ୍ଯସେ କଥମ୍ (manyase katham)how do you consider (manyase:you consider | katham:how)
ଯଥା ପରଂ ହି ରୂପଂ ଯନ୍ମରୀଚିଜଲସନ୍ନିଭମ୍ ॥ ୧-୫୩॥
- ଜାନାମି (jānāmi)I know
- ତେ (te)your
- ପରଂ ରୂପମ୍ (paraṃ rūpam)supreme form (param:supreme | rūpam:form)
- ପ୍ରତ୍ଯକ୍ଷମ୍ (pratyakṣam)directly perceptible
- ଗଗନ-ଉପମମ୍ (gagana-upamam)like the sky (gagana:sky | upamam:resembling)
- ଯଥା (yathā)just as
- ପରଂ ହି ରୂପମ୍ (paraṃ hi rūpam)the supreme form indeed (param:supreme | hi:indeed | rūpam:form)
- ଯତ୍ (yat)which
- ମରୀଚି-ଜଲ-ସନ୍ନିଭମ୍ (marīci-jala-sannibham)resembling a mirage of water (marīci:mirage | jala:water | sannibham:resembling)
ଵିଦେହଂ ଗଗନଂ ଵିଦ୍ଧି ଵିଶୁଦ୍ଧୋଽହଂ ସ୍ଵଭାଵତଃ ॥ ୧-୫୪॥
- ନ ଗୁରୁଃ (na guruḥ)no teacher (na:not | guruḥ:teacher)
- ନ ଉପଦେଶଃ ଚ (na upadeśaḥ ca)nor instruction (na:not | upadeśaḥ:instruction | ca:and)
- ନ ଚ ଉପାଧିଃ (na ca upādhiḥ)nor any limiting adjunct (na:not | ca:and | upādhiḥ:limiting adjunct)
- ନ ମେ କ୍ରିଯା (na me kriyā)no action of mine (na:not | me:my | kriyā:action)
- ଵିଦେହମ୍ (videham)bodiless (vi:without | deham:body)
- ଗଗନମ୍ (gaganam)like the sky
- ଵିଦ୍ଧି (viddhi)know
- ଵିଶୁଦ୍ଧଃ ଅହମ୍ (viśuddhaḥ aham)I am utterly pure (viśuddhaḥ:utterly pure | aham:I)
- ସ୍ଵଭାଵତଃ (svabhāvataḥ)by my very nature (sva:own | bhāvataḥ:by nature)
ଅହଂ ଚାତ୍ମା ପରଂ ତତ୍ତ୍ଵମିତି ଵକ୍ତୁଂ ନ ଲଜ୍ଜସେ ॥ ୧-୫୫॥
- ଵିଶୁଦ୍ଧଃ ଅସି (viśuddho'si)you are pure (viśuddhaḥ:pure | asi:you are)
- ଶରୀରଃ ଅସି ନ (śarīro'si na)you are not the body (śarīraḥ:body | asi:you are | na:not)
- ତେ ଚିତ୍ତମ୍ (te cittam)your mind (te:your | cittam:mind)
- ପରାତ୍ପରମ୍ (parātparam)higher than the highest (parāt:than the highest | param:higher)
- ଅହମ୍ ଚ ଆତ୍ମା (ahaṃ ca ātmā)I am the Self (aham:I | ca:and | ātmā:the Self)
- ପରଂ ତତ୍ତ୍ଵମ୍ (paraṃ tattvam)the supreme reality (param:supreme | tattvam:reality)
- ଇତି ଵକ୍ତୁମ୍ (iti vaktum)to say thus (iti:thus | vaktum:to say)
- ନ ଲଜ୍ଜସେ (na lajjase)you are not ashamed (na:not | lajjase:you feel ashamed)
ପିବ ଵତ୍ସ କଲାତୀତମଦ୍ଵୈତଂ ପରମାମୃତମ୍ ॥ ୧-୫୬॥
- କଥମ୍ ରୋଦିଷି (kathaṃ rodiṣi)why do you cry (kathaṃ:why | rodiṣi:you cry)
- ରେ ଚିତ୍ତ (re citta)O mind (re:O | citta:mind)
- ହି ଆତ୍ମା ଏଵ (hi ātmā eva)indeed the Self alone (hi:indeed | ātmā:Self | eva:alone)
- ଆତ୍ମା ଆତ୍ମନା ଭଵ (ātmā ātmanā bhava)become the Self by the Self (ātmā:Self | ātmanā:by the Self | bhava:become)
- ପିବ ଵତ୍ସ (piba vatsa)drink, O child (piba:drink | vatsa:child)
- କଲା-ଅତୀତମ୍ (kalā-atītam)that which transcends all parts (kalā:part | atītam:transcending)
- ଅଦ୍ଵୈତମ୍ (advaitam)the non-dual (advaitam:non-dual)
- ପରମ-ଅମୃତମ୍ (paramāmṛtam)the supreme nectar (parama:supreme | amṛtam:nectar)
ଯସ୍ଯେଦୃଶଃ ସଦା ବୋଧଃ ସ ବୋଧୋ ନାନ୍ଯଥା ଭଵେତ୍ ॥ ୧-୫୭॥
- ନ ଏଵ ବୋଧଃ (na eva bodhaḥ)neither knowledge (na:not | eva:indeed | bodhaḥ:knowledge)
- ନ ଚ ଅବୋଧଃ (na ca abodhaḥ)nor ignorance (na:not | ca:and | abodhaḥ:ignorance)
- ନ ବୋଧ-ଅବୋଧଃ ଏଵ ଚ (na bodha-abodhaḥ eva ca)nor both knowledge and ignorance (na:not | bodha:knowledge | abodhaḥ:ignorance | eva:indeed | ca:and)
- ଯସ୍ଯ ଈଦୃଶଃ (yasya īdṛśaḥ)whose such (yasya:whose | īdṛśaḥ:of such kind)
- ସଦା ବୋଧଃ (sadā bodhaḥ)always knowledge (sadā:always | bodhaḥ:knowledge)
- ସଃ ବୋଧଃ (sa bodhaḥ)that is knowledge (saḥ:that | bodhaḥ:knowledge)
- ନ ଅନ୍ଯଥା ଭଵେତ୍ (na anyathā bhavet)it cannot be otherwise (na:not | anyathā:otherwise | bhavet:would be)
ନ ଦେଶକାଲୌ ନ ଗୁରୂପଦେଶଃ ।
ସ୍ଵଭାଵସଂଵିତ୍ତରହଂ ଚ ତତ୍ତ୍ଵ-
ମାକାଶକଲ୍ପଂ ସହଜଂ ଧ୍ରୁଵଂ ଚ ॥ ୧-୫୮॥
- ଜ୍ଞାନମ୍ (jñānam)knowledge
- ନ ତର୍କଃ (na tarkaḥ)not reasoning (na:not | tarkaḥ:logic)
- ନ ସମାଧି-ଯୋଗଃ (na samādhi-yogaḥ)not the yoga of meditative absorption (na:not | samādhi:absorption | yogaḥ:union)
- ନ ଦେଶ-କାଲୌ (na deśa-kālau)not place and time (na:not | deśa:place | kālau:time)
- ନ ଗୁରୁ-ଉପଦେଶଃ (na guru-upadeśaḥ)not the teaching of a guru (na:not | guru:teacher | upadeśaḥ:instruction)
- ସ୍ଵଭାଵ-ସଂଵିତ୍ତିଃ (svabhāva-saṃvittiḥ)awareness of one's own nature (svabhāva:own nature | saṃvittiḥ:awareness)
- ଅହମ୍ ଚ (aham ca)and I (aham:I | ca:and)
- ତତ୍ତ୍ଵମ୍ (tattvam)the reality
- ଆକାଶ-କଲ୍ପମ୍ (ākāśa-kalpam)like space (ākāśa:space | kalpam:resembling)
- ସହଜମ୍ (sahajam)innate
- ଧ୍ରୁଵମ୍ ଚ (dhruvam ca)and eternal (dhruvam:eternal | ca:and)
ଵିଶୁଦ୍ଧଂ ନିର୍ଗୁଣଂ ବ୍ରହ୍ମ ବନ୍ଧୋ ମୁକ୍ତିଃ କଥଂ ମମ ॥ ୧-୫୯॥
- ନ ଜାତଃ ଅହମ୍ (na jāto'ham)I was never born (na:not | jātaḥ:born | aham:I)
- ମୃତଃ ଵା ଅପି (mṛto vāpi)nor did I die (mṛtaḥ:dead | vā:or | api:even)
- ନ ମେ କର୍ମ ଶୁଭ-ଅଶୁଭମ୍ (na me karma śubhāśubham)I have no good or bad actions (na:not | me:my | karma:action | śubha:good | aśubham:bad)
- ଵିଶୁଦ୍ଧମ୍ (viśuddham)pure
- ନିର୍ଗୁଣମ୍ (nirguṇam)without attributes (nir:without | guṇam:attributes)
- ବ୍ରହ୍ମ (brahma)Brahman
- ବନ୍ଧଃ ମୁକ୍ତିଃ କଥମ୍ ମମ (bandho muktiḥ kathaṃ mama)how can there be bondage or liberation for me (bandhaḥ:bondage | muktiḥ:liberation | katham:how | mama:for me)
ଅନ୍ତରଂ ହି ନ ପଶ୍ଯାମି ସ ବାହ୍ଯାଭ୍ଯନ୍ତରଃ କଥମ୍ ॥ ୧-୬୦॥
- ଯଦି (yadi)if
- ସର୍ଵଗତଃ ଦେଵଃ (sarvagataḥ devaḥ)the all-pervading God (sarvagataḥ:all-pervading | devaḥ:God)
- ସ୍ଥିରଃ (sthiraḥ)steady
- ପୂର୍ଣଃ (pūrṇaḥ)full, complete
- ନିରନ୍ତରଃ (nirantaraḥ)without interval, continuous (nir:without | antaraḥ:interval)
- ଅନ୍ତରମ୍ ହି ନ ପଶ୍ଯାମି (antaram hi na paśyāmi)I truly do not see any difference (antaram:difference | hi:indeed | na:not | paśyāmi:I see)
- ସଃ ବାହ୍ଯ-ଅଭ୍ଯନ୍ତରଃ କଥମ୍ (saḥ bāhya-abhyantaraḥ katham)how can He be outer and inner (saḥ:He | bāhya:outer | abhyantaraḥ:inner | katham:how)
ଅହୋ ମାଯାମହାମୋହୋ ଦ୍ଵୈତାଦ୍ଵୈତଵିକଲ୍ପନା ॥ ୧-୬୧॥
- ସ୍ଫୁରତି ଏଵ (sphurati eva)shines forth indeed (sphurati:shines forth | eva:indeed)
- ଜଗତ୍ କୃତ୍ସ୍ନମ୍ (jagat kṛtsnam)the entire world (jagat:world | kṛtsnam:entire)
- ଅଖଣ୍ଡିତ-ନିରନ୍ତରମ୍ (akhaṇḍita-nirantaram)undivided and continuous (akhaṇḍita:undivided | nirantaram:continuous)
- ଅହୋ (aho)oh!
- ମାଯା-ମହାମୋହଃ (māyā-mahāmohaḥ)the great delusion of Maya (māyā:illusion | mahā:great | mohaḥ:delusion)
- ଦ୍ଵୈତ-ଅଦ୍ଵୈତ-ଵିକଲ୍ପନା (dvaita-advaita-vikalpanā)the imagining of duality and non-duality (dvaita:duality | advaita:non-duality | vikalpanā:imagining)
ଭେଦାଭେଦଵିନିର୍ମୁକ୍ତୋ ଵର୍ତତେ କେଵଲଃ ଶିଵଃ ॥ ୧-୬୨॥
- ସାକାରମ୍ (sākāram)with form (sa:with | ākāram:form)
- ଚ (ca)and
- ନିରାକାରମ୍ (nirākāram)without form (nir:without | ākāram:form)
- ନ ଇତି ନ ଇତି (na iti na iti)not this, not this (na:not | iti:thus)
- ଇତି ସର୍ଵଦା (iti sarvadā)thus always (iti:thus | sarvadā:always)
- ଭେଦ-ଅଭେଦ-ଵିନିର୍ମୁକ୍ତଃ (bheda-abheda-vinirmuktaḥ)free from difference and non-difference (bheda:difference | abheda:non-difference | vinirmuktaḥ:completely liberated)
- ଵର୍ତତେ (vartate)exists
- କେଵଲଃ ଶିଵଃ (kevalaḥ śivaḥ)the absolute Śiva alone (kevalaḥ:alone/absolute | śivaḥ:the auspicious one)
ନ ତେ ଚ ପତ୍ନୀ ନ ସୁତଶ୍ଚ ମିତ୍ରମ୍ ।
ନ ପକ୍ଷପାତୀ ନ ଵିପକ୍ଷପାତଃ
କଥଂ ହି ସନ୍ତପ୍ତିରିଯଂ ହି ଚିତ୍ତେ ॥ ୧-୬୩॥
- ନ ତେ ମାତା (na te mātā)you have no mother (na:not | te:your | mātā:mother)
- ଚ ପିତା (ca pitā)nor father (ca:and | pitā:father)
- ଚ ବନ୍ଧୁଃ (ca bandhuḥ)nor kinsman (ca:and | bandhuḥ:relative)
- ନ ତେ ପତ୍ନୀ (na te patnī)you have no wife (na:not | te:your | patnī:wife)
- ନ ସୁତଃ (na sutaḥ)nor son (na:not | sutaḥ:son)
- ଚ ମିତ୍ରମ୍ (ca mitram)nor friend (ca:and | mitram:friend)
- ନ ପକ୍ଷପାତୀ (na pakṣapātī)no partiality (na:not | pakṣapātī:partisan)
- ନ ଵିପକ୍ଷପାତଃ (na vipakṣapātaḥ)no opposition (na:not | vipakṣa:opposing side | pātaḥ:falling toward)
- କଥଂ ହି (kathaṃ hi)how then (kathaṃ:how | hi:indeed)
- ସନ୍ତପ୍ତିଃ ଇଯମ୍ (santaptiḥ iyam)is this anguish (santaptiḥ:torment | iyam:this)
- ହି ଚିତ୍ତେ (hi citte)indeed in the mind (hi:indeed | citte:in the mind)
ଵିଦେହସ୍ଯ ଶରୀରତ୍ଵଂ କଲ୍ପଯନ୍ତି କଥଂ ବୁଧାଃ ॥ ୧-୬୪॥
- ଦିଵା ନକ୍ତମ୍ (divā naktam)day and night (divā:by day | naktam:by night)
- ନ ତେ ଚିତ୍ତମ୍ (na te cittam)not for your mind (na:not | te:your | cittam:mind)
- ଉଦଯ-ଅସ୍ତମଯୌ (udaya-astamayau)rising and setting (udaya:rising | astamayau:setting)
- ନ ହି (na hi)not at all (na:not | hi:indeed)
- ଵିଦେହସ୍ଯ (videhasya)of the bodiless one (vi:without | dehasya:of the body)
- ଶରୀରତ୍ଵମ୍ (śarīratvam)the state of having a body (śarīra:body | tvam:the state of)
- କଲ୍ପଯନ୍ତି କଥମ୍ ବୁଧାଃ (kalpayanti katham budhāḥ)how do the wise imagine (kalpayanti:they imagine | katham:how | budhāḥ:the wise)
ନ ହି ସର୍ଵମସର୍ଵଂ ଚ ଵିଦ୍ଧି ଚାତ୍ମାନମଵ୍ଯଯମ୍ ॥ ୧-୬୫॥
- ନ ଅଵିଭକ୍ତମ୍ (na avibhaktam)not undivided (na:not | avibhaktam:undivided)
- ଵିଭକ୍ତମ୍ ଚ (vibhaktam ca)and not divided (vibhaktam:divided | ca:and)
- ନ ହି ଦୁଃଖ-ସୁଖ-ଆଦି ଚ (na hi duḥkha-sukha-ādi ca)nor pain, pleasure and the like (na hi:nor indeed | duḥkha:pain | sukha:pleasure | ādi:and the rest | ca:and)
- ନ ହି ସର୍ଵମ୍ (na hi sarvam)neither all (na hi:not indeed | sarvam:all)
- ଅସର୍ଵମ୍ ଚ (asarvam ca)nor not-all (asarvam:not-all | ca:and)
- ଵିଦ୍ଧି ଚ ଆତ୍ମାନମ୍ (viddhi ca ātmānam)know the Self (viddhi:know | ca:and | ātmānam:the Self)
- ଅଵ୍ଯଯମ୍ (avyayam)imperishable
ନ ମେ ଦେହୋ ଵିଦେହୋ ଵା ନିର୍ମମେତି ମମେତି କିମ୍ ॥ ୧-୬୬॥
- ନ ଅହମ୍ କର୍ତା (na ahaṃ kartā)I am not the doer (na:not | ahaṃ:I | kartā:doer)
- ନ ଭୋକ୍ତା ଚ (na bhoktā ca)nor the enjoyer (na:not | bhoktā:enjoyer | ca:and)
- ନ ମେ କର୍ମ (na me karma)there is no action of mine (na:not | me:my | karma:action)
- ପୁରା ଅଧୁନା (purā adhunā)in the past or now (purā:formerly | adhunā:now)
- ନ ମେ ଦେହଃ (na me dehaḥ)I have no body (na:not | me:my | dehaḥ:body)
- ଵିଦେହଃ ଵା (videhaḥ vā)or bodilessness (videhaḥ:bodiless | vā:or)
- ନିର୍ମମା ଇତି (nirmamā iti)as being free from mineness (nirmamā:without possessiveness | iti:thus)
- ମମା ଇତି କିମ୍ (mamā iti kim)what is this notion of mine (mamā:mine | iti:thus | kim:what)
ଆତ୍ମାନଂ ଵିଦ୍ଧି ମାମେକଂ ଵିଶାଲଂ ଗଗନୋପମମ୍ ॥ ୧-୬୭॥
- ନ ମେ ରାଗ-ଆଦିକଃ ଦୋଷଃ (na me rāga-ādikaḥ doṣaḥ)I have no fault such as attachment (na:not | me:my | rāga:attachment | ādikaḥ:and the like | doṣaḥ:fault)
- ଦୁଃଖଂ ଦେହ-ଆଦିକଂ ନ ମେ (duḥkhaṃ deha-ādikaṃ na me)suffering, the body and the rest are not mine (duḥkham:suffering | deha:body | ādikam:and the like | na:not | me:mine)
- ଆତ୍ମାନଂ ଵିଦ୍ଧି ମାମ୍ ଏକମ୍ (ātmānaṃ viddhi mām ekam)know me as the one Self (ātmānam:the Self | viddhi:know | mām:me | ekam:the one)
- ଵିଶାଲଂ ଗଗନ-ଉପମମ୍ (viśālaṃ gagana-upamam)vast, like the sky (viśālam:vast | gagana:sky | upamam:comparable to)
ସଖେ ମନଃ ସର୍ଵମିଦଂ ଵିତର୍କ୍ଯମ୍ ।
ଯତ୍ସାରଭୂତଂ କଥିତଂ ମଯା ତେ
ତ୍ଵମେଵ ତତ୍ତ୍ଵଂ ଗଗନୋପମୋଽସି ॥ ୧-୬୮॥
- ସଖେ ମନଃ (sakhe manaḥ)O friend, O mind (sakhe:O friend | manaḥ:O mind)
- କିଂ ବହୁ-ଜଲ୍ପିତେନ (kiṃ bahu-jalpitena)what is the use of much chatter (kiṃ:what | bahu:much | jalpitena:by chatter)
- ସଖେ ମନଃ (sakhe manaḥ)O friend, O mind (sakhe:O friend | manaḥ:O mind)
- ସର୍ଵମ୍ ଇଦମ୍ ଵିତର୍କ୍ଯମ୍ (sarvam idaṃ vitarkyam)all this is to be reasoned out (sarvam:all | idaṃ:this | vitarkyam:to be reasoned)
- ଯତ୍ ସାର-ଭୂତମ୍ (yat sāra-bhūtam)that which is the essence (yat:which | sāra:essence | bhūtam:being)
- କଥିତମ୍ ମଯା ତେ (kathitaṃ mayā te)has been told to you by me (kathitaṃ:told | mayā:by me | te:to you)
- ତ୍ଵମ୍ ଏଵ ତତ୍ତ୍ଵମ୍ (tvam eva tattvam)you alone are the Truth (tvam:you | eva:alone | tattvam:the Truth)
- ଗଗନ-ଉପମଃ ଅସି (gagana-upamo'si)you are like the sky (gagana:sky | upamaḥ:comparable | asi:you are)
ଯୋଗିନସ୍ତତ୍ର ଲୀଯନ୍ତେ ଘଟାକାଶମିଵାମ୍ବରେ ॥ ୧-୬୯॥
- ଯେନ କେନାପି ଭାଵେନ (yena kenāpi bhāvena)in whatever manner or state (yena:by which | kenāpi:by any | bhāvena:manner)
- ଯତ୍ର କୁତ୍ର (yatra kutra)wherever (yatra:where | kutra:in whatever place)
- ମୃତାଃ ଅପି (mṛtāḥ api)even when dead (mṛtāḥ:dead | api:even)
- ଯୋଗିନଃ (yoginaḥ)the yogis
- ତତ୍ର ଲୀଯନ୍ତେ (tatra līyante)dissolve there (tatra:there | līyante:merge/dissolve)
- ଘଟ-ଆକାଶମ୍ ଇଵ (ghaṭa-ākāśam iva)like the space within a pot (ghaṭa:pot | ākāśam:space | iva:like)
- ଅମ୍ବରେ (ambare)into the sky
ସମକାଲେ ତନୁଂ ମୁକ୍ତଃ କୈଵଲ୍ଯଵ୍ଯାପକୋ ଭଵେତ୍ ॥ ୧-୭୦॥
- ତୀର୍ଥେ (tīrthe)at a holy place (tīrthe:at a sacred pilgrimage site)
- ଚ ଅନ୍ତ୍ଯଜ-ଗେହେ ଵା (ca antyaja-gehe vā)or in the house of an outcaste (ca:and | antyaja:lowborn/outcaste | gehe:in the house | vā:or)
- ନଷ୍ଟ-ସ୍ମୃତିଃ ଅପି (naṣṭa-smṛtiḥ api)even with lost memory (naṣṭa:lost | smṛtiḥ:memory | api:even)
- ତ୍ଯଜନ୍ (tyajan)abandoning (the body) (tyajan:giving up)
- ସମ-କାଲେ (sama-kāle)at the time (of death) (sama:even/equal | kāle:at the time)
- ତନୁମ୍ (tanum)the body (tanum:the body)
- ମୁକ୍ତଃ (muktaḥ)liberated (muktaḥ:freed)
- କୈଵଲ୍ଯ-ଵ୍ଯାପକଃ (kaivalya-vyāpakaḥ)pervasive in absolute oneness (kaivalya:absolute isolation/liberation | vyāpakaḥ:all-pervading)
- ଭଵେତ୍ (bhavet)he becomes (bhavet:may become)
ମନ୍ଯନ୍ତେ ଯୋଗିନଃ ସର୍ଵଂ ମରୀଚିଜଲସନ୍ନିଭମ୍ ॥ ୧-୭୧॥
- ଧର୍ମ-ଅର୍ଥ-କାମ-ମୋକ୍ଷାନ୍ (dharma-artha-kāma-mokṣān)righteousness, wealth, desire, and liberation (dharma:righteousness | artha:wealth | kāma:desire | mokṣān:liberation)
- ଚ (ca)and
- ଦ୍ଵିପଦ-ଆଦି-ଚର-ଅଚରମ୍ (dvipada-ādi-cara-acaram)bipeds and the rest, moving and unmoving (dvipada:two-footed beings | ādi:and so on | cara:moving | acaram:unmoving)
- ମନ୍ଯନ୍ତେ ଯୋଗିନଃ (manyante yoginaḥ)the yogis consider (manyante:consider | yoginaḥ:the yogis)
- ସର୍ଵମ୍ (sarvam)all
- ମରୀଚି-ଜଲ-ସନ୍ନିଭମ୍ (marīci-jala-sannibham)resembling a mirage of water (marīci:mirage | jala:water | sannibham:resembling)
ନ କରୋମି ନ ଭୁଞ୍ଜାମି ଇତି ମେ ନିଶ୍ଚଲା ମତିଃ ॥ ୧-୭୨॥
- ଅତୀତ-ଅନାଗତମ୍ କର୍ମ (atīta-anāgataṃ karma)past and future action (atīta:past | anāgatam:future | karma:action)
- ଵର୍ତମାନମ୍ (vartamānam)present
- ତଥୈଵ ଚ (tathaiva ca)and likewise (tathā:likewise | eva:indeed | ca:and)
- ନ କରୋମି (na karomi)I do not do (na:not | karomi:I do)
- ନ ଭୁଞ୍ଜାମି (na bhuñjāmi)I do not enjoy (na:not | bhuñjāmi:I enjoy)
- ଇତି ମେ ନିଶ୍ଚଲା ମତିଃ (iti me niścalā matiḥ)such is my unwavering conviction (iti:thus | me:my | niścalā:unwavering | matiḥ:conviction)
ସ୍ତିଷ୍ଠନ୍ନେକଃ ସୁଖମଵଧୂତଃ ।
ଚରତି ହି ନଗ୍ନସ୍ତ୍ଯକ୍ତ୍ଵା ଗର୍ଵଂ
ଵିନ୍ଦତି କେଵଲମାତ୍ମନି ସର୍ଵମ୍ ॥ ୧-୭୩॥
- ଶୂନ୍ଯ-ଆଗାରେ (śūnya-āgāre)in an empty dwelling (śūnya:empty | āgāre:in the dwelling)
- ସମରସ-ପୂତଃ (samarasa-pūtaḥ)purified by equanimous essence (samarasa:equal-flavored essence | pūtaḥ:purified)
- ତିଷ୍ଠନ୍ ଏକଃ (tiṣṭhan ekaḥ)abiding alone (tiṣṭhan:abiding | ekaḥ:alone)
- ସୁଖମ୍ ଅଵଧୂତଃ (sukham avadhūtaḥ)the avadhuta lives happily (sukham:happily | avadhūtaḥ:the liberated one who has shaken off all)
- ଚରତି ହି ନଗ୍ନଃ (carati hi nagnaḥ)he indeed wanders naked (carati:wanders | hi:indeed | nagnaḥ:naked)
- ତ୍ଯକ୍ତ୍ଵା ଗର୍ଵମ୍ (tyaktvā garvam)having abandoned pride (tyaktvā:having abandoned | garvam:pride)
- ଵିନ୍ଦତି କେଵଲମ୍ (vindati kevalam)he finds only (vindati:finds | kevalam:only)
- ଆତ୍ମନି ସର୍ଵମ୍ (ātmani sarvam)everything within the Self (ātmani:in the Self | sarvam:all)
ଵିନ୍ଦତି କେଵଲମାତ୍ମନି ତତ୍ର ।
ଧର୍ମାଧର୍ମୌ ନ ହି ନହି ଯତ୍ର
ବଦ୍ଧୋ ମୁକ୍ତଃ କଥମିହ ତତ୍ର ॥ ୧-୭୪॥
- ତ୍ରିତଯ-ତୁରୀଯମ୍ (tritaya-turīyam)the three and the fourth states (tritaya:the triad of waking, dream, deep sleep | turīyam:the fourth state)
- ନ ହି ନହି ଯତ୍ର (na hi nahi yatra)where indeed there is not at all (na:not | hi:indeed | nahi:certainly not | yatra:where)
- ଵିନ୍ଦତି କେଵଲମ୍ ଆତ୍ମନି ତତ୍ର (vindati kevalam ātmani tatra)there one finds only in the Self (vindati:one finds | kevalam:only | ātmani:in the Self | tatra:there)
- ଧର୍ମ-ଅଧର୍ମୌ (dharma-adharmau)righteousness and unrighteousness (dharma:righteousness | adharmau:and unrighteousness)
- ନ ହି ନହି ଯତ୍ର (na hi nahi yatra)where indeed there is not at all (na:not | hi:indeed | nahi:certainly not | yatra:where)
- ବଦ୍ଧଃ ମୁକ୍ତଃ (baddhaḥ muktaḥ)bound and liberated (baddhaḥ:bound | muktaḥ:liberated)
- କଥମ୍ ଇହ ତତ୍ର (katham iha tatra)how here can there be (katham:how | iha:here | tatra:there)
ଛନ୍ଦୋଲକ୍ଷଣଂ ନ ହି ନହି ତନ୍ତ୍ରମ୍ ।
ସମରସମଗ୍ନୋ ଭାଵିତପୂତଃ
ପ୍ରଲପିତମେତତ୍ପରମଵଧୂତଃ ॥ ୧-୭୫॥
- ଵିନ୍ଦତି ଵିନ୍ଦତି (vindati vindati)he knows, he knows (vindati:knows | vindati:knows)
- ନ ହି ନହି ମନ୍ତ୍ରମ୍ (na hi nahi mantram)certainly not a mantra (na:not | hi:indeed | nahi:not at all | mantram:sacred formula)
- ଛନ୍ଦୋ-ଲକ୍ଷଣମ୍ (chando-lakṣaṇam)the characteristics of meter (chandaḥ:meter | lakṣaṇam:characteristic)
- ନ ହି ନହି ତନ୍ତ୍ରମ୍ (na hi nahi tantram)certainly not a tantra (na:not | hi:indeed | nahi:not at all | tantram:ritual system)
- ସମରସ-ମଗ୍ନଃ (samarasa-magnaḥ)immersed in equanimous bliss (samarasa:equal essence | magnaḥ:immersed)
- ଭାଵିତ-ପୂତଃ (bhāvita-pūtaḥ)purified by contemplation (bhāvita:contemplated | pūtaḥ:purified)
- ପ୍ରଲପିତମ୍ ଏତତ୍ (pralapitam etat)this utterance (pralapitam:prattled speech | etat:this)
- ପରମ-ଅଵଧୂତଃ (parama-avadhūtaḥ)the supreme Avadhuta (parama:supreme | avadhūtaḥ:one who has shaken off all attachments)
ସ୍ଵଭାଵଭାଵତଃ ପ୍ରୋକ୍ତଂ ଶାସ୍ତ୍ରସଂଵିତ୍ତିପୂର୍ଵକମ୍ ॥ ୧-୭୬॥
- ସର୍ଵ-ଶୂନ୍ଯମ୍ (sarva-śūnyam)all void (sarva:all | śūnyam:void)
- ଅଶୂନ୍ଯମ୍ ଚ (aśūnyam ca)and not void (aśūnyam:non-void | ca:and)
- ସତ୍ଯ-ଅସତ୍ଯମ୍ (satya-asatyam)truth and untruth (satya:truth | asatyam:untruth)
- ନ ଵିଦ୍ଯତେ (na vidyate)does not exist (na:not | vidyate:exists)
- ସ୍ଵଭାଵ-ଭାଵତଃ (svabhāva-bhāvataḥ)from the nature of one's own being (svabhāva:own nature | bhāvataḥ:from the state of being)
- ପ୍ରୋକ୍ତମ୍ (proktam)declared
- ଶାସ୍ତ୍ର-ସଂଵିତ୍ତି-ପୂର୍ଵକମ୍ (śāstra-saṃvitti-pūrvakam)preceded by the knowledge of scripture (śāstra:scripture | saṃvitti:knowledge | pūrvakam:preceded by)
ବାଲସ୍ଯ ଵା ଵିଷଯଭୋଗରତସ୍ଯ ଵାପି
ମୂର୍ଖସ୍ଯ ସେଵକଜନସ୍ଯ ଗୃହସ୍ଥିତସ୍ଯ ।
ଏତଦ୍ଗୁରୋଃ କିମପି ନୈଵ ନ ଚିନ୍ତନୀଯଂ
ରତ୍ନଂ କଥଂ ତ୍ଯଜତି କୋଽପ୍ଯଶୁଚୌ ପ୍ରଵିଷ୍ଟମ୍ ॥ ୨-୧॥
- ବାଲସ୍ଯ ଵା (bālasya vā)whether of a child (bālasya:of a child | vā:or)
- ଵିଷଯ-ଭୋଗ-ରତସ୍ଯ ଵା ଅପି (viṣaya-bhoga-ratasya vā api)or even of one devoted to sensory enjoyments (viṣaya:sense objects | bhoga:enjoyment | ratasya:of one attached | vā:or | api:even)
- ମୂର୍ଖସ୍ଯ (mūrkhasya)of a fool (mūrkhasya:of a fool)
- ସେଵକ-ଜନସ୍ଯ (sevaka-janasya)of a servant person (sevaka:servant | janasya:of a person)
- ଗୃହ-ସ୍ଥିତସ୍ଯ (gṛha-sthitasya)of a householder (gṛha:house | sthitasya:of one situated in)
- ଏତଦ୍ ଗୁରୋଃ (etad guroḥ)this of the Guru (etad:this | guroḥ:of the Guru)
- କିମ୍ ଅପି ନ ଏଵ ନ ଚିନ୍ତନୀଯମ୍ (kim api na eva na cintanīyam)nothing whatsoever should be doubted (kim api:anything | na eva:certainly not | na cintanīyam:should not be pondered/doubted)
- ରତ୍ନମ୍ କଥମ୍ ତ୍ଯଜତି (ratnam katham tyajati)how does one abandon a jewel (ratnam:jewel | katham:how | tyajati:abandons)
- କଃ ଅପି ଅଶୁଚୌ ପ୍ରଵିଷ୍ଟମ୍ (kaḥ api aśucau praviṣṭam)anyone, though it has fallen into filth (kaḥ api:anyone | aśucau:in an impure place | praviṣṭam:having entered/fallen)
ଗ୍ରାହ୍ଯଃ ପରଂ ଗୁଣଵତା ଖଲୁ ସାର ଏଵ ।
ସିନ୍ଦୂରଚିତ୍ରରହିତା ଭୁଵି ରୂପଶୂନ୍ଯା
ପାରଂ ନ କିଂ ନଯତି ନୌରିହ ଗନ୍ତୁକାମାନ୍ ॥ ୨-୨॥
- ନ ଏଵ ଅତ୍ର (naiva atra)not here indeed (na:not | eva:indeed | atra:here)
- କାଵ୍ଯ-ଗୁଣଃ (kāvya-guṇaḥ)poetic merit (kāvya:poetry | guṇaḥ:quality)
- ଏଵ ତୁ ଚିନ୍ତନୀଯଃ (eva tu cintanīyaḥ)alone is to be considered (eva:alone | tu:but | cintanīyaḥ:to be considered)
- ଗ୍ରାହ୍ଯଃ (grāhyaḥ)to be grasped
- ପରମ୍ (param)only
- ଗୁଣଵତା (guṇavatā)by the discerning one
- ଖଲୁ ସାରଃ ଏଵ (khalu sāraḥ eva)indeed only the essence (khalu:indeed | sāraḥ:essence | eva:only)
- ସିନ୍ଦୂର-ଚିତ୍ର-ରହିତା (sindūra-citra-rahitā)devoid of vermilion decoration (sindūra:vermilion | citra:painting | rahitā:devoid of)
- ଭୁଵି (bhuvi)on the earth
- ରୂପ-ଶୂନ୍ଯା (rūpa-śūnyā)lacking beauty (rūpa:beauty | śūnyā:empty of)
- ପାରମ୍ ନ କିମ୍ ନଯତି (pāram na kiṃ nayati)does it not carry to the other shore (pāram:the far shore | na:not | kiṃ:whether | nayati:leads)
- ନୌଃ ଇହ (nauḥ iha)the boat here (nauḥ:boat | iha:here)
- ଗନ୍ତୁ-କାମାନ୍ (gantu-kāmān)those desiring to go (gantu:to go | kāmān:those desirous)
ଗ୍ରସ୍ତଂ ସ୍ଵଭାଵତଃ ଶାନ୍ତଂ ଚୈତନ୍ଯଂ ଗଗନୋପମମ୍ ॥ ୨-୩॥
- ପ୍ରଯତ୍ନେନ ଵିନା (prayatnena vinā)without effort (prayatnena:by effort | vinā:without)
- ଯେନ ନିଶ୍ଚଲେନ (yena niścalena)by which motionless (one) (yena:by which | niścalena:motionless)
- ଚଲାଚଲମ୍ (calācalam)the moving and unmoving (calā:moving | acalam:unmoving)
- ଗ୍ରସ୍ତମ୍ (grastam)swallowed up
- ସ୍ଵଭାଵତଃ ଶାନ୍ତମ୍ (svabhāvataḥ śāntam)naturally peaceful (svabhāvataḥ:by nature | śāntam:peaceful)
- ଚୈତନ୍ଯମ୍ (caitanyam)consciousness
- ଗଗନ-ଉପମମ୍ (gagana-upamam)like the sky (gagana:sky | upamam:resembling)
ସର୍ଵଗଂ ତତ୍କଥଂ ଭିନ୍ନମଦ୍ଵୈତଂ ଵର୍ତତେ ମମ ॥ ୨-୪॥
- ଅଯତ୍ନାତ୍ (ayatnāt)without effort (ayatnāt:effortlessly)
- ଚାଲଯେତ୍ (cālayet)moves
- ଯଃ ତୁ (yaḥ tu)he who indeed (yaḥ:who | tu:indeed)
- ଏକମ୍ ଏଵ (ekam eva)the one alone (ekam:one | eva:alone)
- ଚର-ଅଚରମ୍ (cara-acaram)the moving and unmoving (cara:moving | acaram:unmoving)
- ସର୍ଵଗମ୍ (sarvagam)all-pervading (sarva:all | gam:going)
- ତତ୍ କଥମ୍ ଭିନ୍ନମ୍ (tat katham bhinnam)how can that be divided (tat:that | katham:how | bhinnam:divided)
- ଅଦ୍ଵୈତମ୍ (advaitam)non-dual (a:not | dvaitam:duality)
- ଵର୍ତତେ ମମ (vartate mama)exists for me (vartate:exists | mama:for me)
ଗମାଗମଵିନିର୍ମୁକ୍ତଂ ନିର୍ଵିକଲ୍ପଂ ନିରାକୁଲମ୍ ॥ ୨-୫॥
- ଅହମ୍ ଏଵ (aham eva)I alone (aham:I | eva:alone)
- ପରମ୍ (param)the supreme
- ଯସ୍ମାତ୍ (yasmāt)since, because
- ସାରାତ୍ ସାରତରମ୍ (sārāt sārataram)more essential than the essence (sārāt:than the essence | sārataram:more essential)
- ଶିଵମ୍ (śivam)the auspicious one, Śiva
- ଗମ-ଆଗମ-ଵିନିର୍ମୁକ୍ତମ୍ (gama-āgama-vinirmuktam)free from coming and going (gama:going | āgama:coming | vinirmuktam:completely freed)
- ନିର୍ଵିକଲ୍ପମ୍ (nirvikalpam)without modification, changeless (nir:without | vikalpam:mental modification)
- ନିରାକୁଲମ୍ (nirākulam)undisturbed, tranquil (nir:without | ākulam:agitation)
ସମ୍ପୂର୍ଣତ୍ଵାନ୍ନ ଗୃହ୍ଣାମି ଵିଭାଗଂ ତ୍ରିଦଶାଦିକମ୍ ॥ ୨-୬॥
- ସର୍ଵ-ଅଵଯଵ-ନିର୍ମୁକ୍ତମ୍ (sarva-avayava-nirmuktam)free from all parts (sarva:all | avayava:parts/limbs | nirmuktam:free from)
- ତଥା ଅହମ୍ (tathā aham)so am I (tathā:thus | aham:I)
- ତ୍ରିଦଶ-ଅର୍ଚିତମ୍ (tridaśa-arcitam)worshipped by the gods (tridaśa:the gods | arcitam:worshipped)
- ସମ୍ପୂର୍ଣତ୍ଵାତ୍ (sampūrṇatvāt)because of being complete (sampūrṇatvāt:due to completeness)
- ନ ଗୃହ୍ଣାମି (na gṛhṇāmi)I do not accept (na:not | gṛhṇāmi:I take/accept)
- ଵିଭାଗମ୍ (vibhāgam)division
- ତ୍ରିଦଶ-ଆଦିକମ୍ (tridaśa-ādikam)of the gods and the rest (tridaśa:the gods | ādikam:and so forth)
ଉତ୍ପଦ୍ଯନ୍ତେ ଵିଲୀଯନ୍ତେ ବୁଦ୍ବୁଦାଶ୍ଚ ଯଥା ଜଲେ ॥ ୨-୭॥
- ପ୍ରମାଦେନ (pramādena)through carelessness
- ନ ସନ୍ଦେହଃ (na sandehaḥ)there is no doubt (na:not | sandehaḥ:doubt)
- କିଂ କରିଷ୍ଯାମି (kiṃ kariṣyāmi)what shall I do (kiṃ:what | kariṣyāmi:I shall do)
- ଵୃତ୍ତିମାନ୍ (vṛttimān)one endowed with mental modifications
- ଉତ୍ପଦ୍ଯନ୍ତେ (utpadyante)they arise
- ଵିଲୀଯନ୍ତେ (vilīyante)they dissolve
- ବୁଦ୍ବୁଦାଃ ଚ (budbudāḥ ca)and the bubbles (budbudāḥ:bubbles | ca:and)
- ଯଥା ଜଲେ (yathā jale)as in water (yathā:as | jale:in water)
ମୃଦୁଦ୍ରଵ୍ଯେଷୁ ତୀକ୍ଷ୍ଣେଷୁ ଗୁଡେଷୁ କଟୁକେଷୁ ଚ ॥ ୨-୮॥
- ମହତ୍-ଆଦୀନି ଭୂତାନି (mahat-ādīni bhūtāni)the elements beginning with Mahat (mahat:great principle | ādīni:beginning with | bhūtāni:elements)
- ସମାପ୍ଯ ଏଵମ୍ (samāpya evam)having thus pervaded (samāpya:having encompassed | evam:thus)
- ସଦା ଏଵ ହି (sadā eva hi)always indeed (sadā:always | eva:indeed | hi:surely)
- ମୃଦୁ-ଦ୍ରଵ୍ଯେଷୁ (mṛdu-dravyeṣu)in soft substances (mṛdu:soft | dravyeṣu:in substances)
- ତୀକ୍ଷ୍ଣେଷୁ (tīkṣṇeṣu)in sharp ones
- ଗୁଡେଷୁ (guḍeṣu)in sweet things (guḍa:jaggery/sweet)
- କଟୁକେଷୁ ଚ (kaṭukeṣu ca)and in pungent ones (kaṭukeṣu:in pungent things | ca:and)
ପ୍ରକୃତିଃ ପୁରୁଷସ୍ତଦ୍ଵଦଭିନ୍ନଂ ପ୍ରତିଭାତି ମେ ॥ ୨-୯॥
- କଟୁତ୍ଵମ୍ (kaṭutvam)pungency
- ଚ ଏଵ (ca eva)and indeed (ca:and | eva:indeed)
- ଶୈତ୍ଯତ୍ଵମ୍ (śaityatvam)coldness
- ମୃଦୁତ୍ଵମ୍ ଚ (mṛdutvam ca)and softness (mṛdutvam:softness | ca:and)
- ଯଥା ଜଲେ (yathā jale)as in water (yathā:as | jale:in water)
- ପ୍ରକୃତିଃ ପୁରୁଷଃ (prakṛtiḥ puruṣaḥ)Nature and Spirit (prakṛtiḥ:primordial nature | puruṣaḥ:the conscious self)
- ତଦ୍ଵତ୍ (tadvat)likewise
- ଅଭିନ୍ନମ୍ (abhinnam)as non-different (abhinnam:undivided)
- ପ୍ରତିଭାତି ମେ (pratibhāti me)appears to me (pratibhāti:appears | me:to me)
ମନୋବୁଦ୍ଧୀନ୍ଦ୍ରିଯାତୀତମକଲଙ୍କଂ ଜଗତ୍ପତିମ୍ ॥ ୨-୧୦॥
- ସର୍ଵ-ଆଖ୍ଯା-ରହିତମ୍ (sarva-ākhyā-rahitam)devoid of all names (sarva:all | ākhyā:name | rahitam:devoid of)
- ଯଦ୍ଯତ୍ (yadyat)whatever
- ସୂକ୍ଷ୍ମାତ୍ ସୂକ୍ଷ୍ମତରମ୍ (sūkṣmāt sūkṣmataram)subtler than the subtle (sūkṣmāt:than the subtle | sūkṣmataram:subtler)
- ପରମ୍ (param)supreme
- ମନଃ-ବୁଦ୍ଧି-ଇନ୍ଦ୍ରିଯ-ଅତୀତମ୍ (manaḥ-buddhi-indriya-atītam)beyond mind, intellect and senses (manaḥ:mind | buddhi:intellect | indriya:senses | atītam:beyond)
- ଅକଲଙ୍କମ୍ (akalaṅkam)stainless (a:without | kalaṅkam:blemish)
- ଜଗତ୍-ପତିମ୍ (jagat-patim)the Lord of the universe (jagat:universe | patim:lord)
ତ୍ଵମେଵ ହି କଥଂ ତତ୍ର କଥଂ ତତ୍ର ଚରାଚରମ୍ ॥ ୨-୧୧॥
- ଈଦୃଶମ୍ (īdṛśam)such
- ସହଜମ୍ (sahajam)innate, natural (saha:together with | jam:born)
- ଯତ୍ର (yatra)where
- ଅହମ୍ (aham)the 'I'
- ତତ୍ର (tatra)there
- କଥମ୍ ଭଵେତ୍ (katham bhavet)how can it be (katham:how | bhavet:could exist)
- ତ୍ଵମ୍ ଏଵ ହି (tvam eva hi)you alone indeed (tvam:you | eva:alone | hi:indeed)
- କଥମ୍ ତତ୍ର (katham tatra)how can there be (katham:how | tatra:there)
- କଥମ୍ ତତ୍ର ଚରାଚରମ୍ (katham tatra carācaram)how can there be the moving and unmoving (katham:how | tatra:there | cara:moving | acaram:unmoving)
ଚୈତନ୍ଯଂ ଦୋଷହୀନଂ ଚ ସର୍ଵଜ୍ଞଂ ପୂର୍ଣମେଵ ଚ ॥ ୨-୧୨॥
- ଗଗନ-ଉପମମ୍ (gagana-upamam)like the sky (gagana:sky | upamam:comparable to)
- ତୁ (tu)indeed
- ଯତ୍ ପ୍ରୋକ୍ତମ୍ (yat proktam)that which is declared (yat:which | proktam:declared)
- ତତ୍ ଏଵ (tad eva)that alone (tad:that | eva:alone)
- ଗଗନ-ଉପମମ୍ (gagana-upamam)is like the sky (gagana:sky | upamam:comparable to)
- ଚୈତନ୍ଯମ୍ (caitanyam)consciousness
- ଦୋଷ-ହୀନମ୍ (doṣa-hīnam)free from defects (doṣa:defect | hīnam:free from)
- ଚ (ca)and
- ସର୍ଵଜ୍ଞମ୍ (sarvajñam)all-knowing (sarva:all | jñam:knowing)
- ପୂର୍ଣମ୍ (pūrṇam)complete
- ଏଵ ଚ (eva ca)and indeed (eva:indeed | ca:and)
ଵରିଣା ପିହିତଂ ନୈଵ ତେଜୋମଧ୍ଯେ ଵ୍ଯଵସ୍ଥିତମ୍ ॥ ୨-୧୩॥
- ପୃଥିଵ୍ଯାଂ ଚରିତମ୍ (pṛthivyāṃ caritam)moving on the earth (pṛthivyām:on the earth | caritam:moved)
- ନ ଏଵ (na eva)not at all (na:not | eva:indeed)
- ମାରୁତେନ ଚ ଵାହିତମ୍ (mārutena ca vāhitam)nor carried by the wind (mārutena:by the wind | ca:and | vāhitam:carried)
- ଵରିଣା ପିହିତମ୍ (variṇā pihitam)covered by water (variṇā:by water | pihitam:covered)
- ନ ଏଵ (na eva)not at all (na:not | eva:indeed)
- ତେଜୋ-ମଧ୍ଯେ ଵ୍ଯଵସ୍ଥିତମ୍ (tejo-madhye vyavasthitam)abiding in the midst of fire (tejaḥ:fire | madhye:in the midst | vyavasthitam:abiding)
ସ ବାହ୍ଯାଭ୍ଯନ୍ତରଂ ତିଷ୍ଠତ୍ଯଵଚ୍ଛିନ୍ନଂ ନିରନ୍ତରମ୍ ॥ ୨-୧୪॥
- ଆକାଶମ୍ (ākāśam)space
- ତେନ ସଂଵ୍ଯାପ୍ତମ୍ (tena saṃvyāptam)pervaded by that (tena:by that | saṃvyāptam:pervaded)
- ନ ତତ୍ ଵ୍ଯାପ୍ତମ୍ (na tad vyāptam)that is not pervaded (na:not | tad:that | vyāptam:pervaded)
- ଚ କେନଚିତ୍ (ca kenacit)and by anything (ca:and | kenacit:by anything)
- ସଃ (saḥ)he
- ବାହ୍ଯ-ଅଭ୍ଯନ୍ତରମ୍ (bāhya-abhyantaram)outside and inside (bāhya:external | abhyantaram:internal)
- ତିଷ୍ଠତି (tiṣṭhati)abides
- ଅଵଚ୍ଛିନ୍ନମ୍ (avacchinnam)undivided
- ନିରନ୍ତରମ୍ (nirantaram)continuously (nir:without | antaram:interval)
ଆଲମ୍ବନାଦି ଯତ୍ପ୍ରୋକ୍ତଂ କ୍ରମାଦାଲମ୍ବନଂ ଭଵେତ୍ ॥ ୨-୧୫॥
- ସୂକ୍ଷ୍ମତ୍ଵାତ୍ (sūkṣmatvāt)due to subtlety (sūkṣma:subtle | tvāt:on account of being)
- ତତ୍ ଅଦୃଶ୍ଯତ୍ଵାତ୍ (tad adṛśyatvāt)due to that being invisible (tat:that | adṛśya:invisible | tvāt:on account of being)
- ନିର୍ଗୁଣତ୍ଵାତ୍ ଚ (nirguṇatvāt ca)and due to being without qualities (nirguṇa:without qualities | tvāt:on account of being | ca:and)
- ଯୋଗିଭିଃ (yogibhiḥ)by the yogis
- ଆଲମ୍ବନାଦି (ālambanādi)supports and the like (ālambana:support | ādi:and the like)
- ଯତ୍ ପ୍ରୋକ୍ତମ୍ (yat proktam)that which is declared (yat:which | proktam:declared)
- କ୍ରମାତ୍ ଆଲମ୍ବନମ୍ ଭଵେତ୍ (kramād ālambanam bhavet)gradually it becomes the support (kramāt:gradually | ālambanam:support | bhavet:it becomes)
ତଲ୍ଲଯାଲ୍ଲୀଯତେ ନାନ୍ତର୍ଗୁଣଦୋଷଵିଵର୍ଜିତଃ ॥ ୨-୧୬॥
- ସତତ-ଅଭ୍ଯାସ-ଯୁକ୍ତଃ (satata-abhyāsa-yuktaḥ)engaged in constant practice (satata:constant | abhyāsa:practice | yuktaḥ:engaged)
- ତୁ (tu)but
- ନିରାଲମ୍ବଃ (nirālambaḥ)without support (nir:without | ālambaḥ:support)
- ଯଦା ଭଵେତ୍ (yadā bhavet)when one becomes (yadā:when | bhavet:should become)
- ତତ୍-ଲଯାତ୍ (tallayāt)through that dissolution (tat:that | layāt:from dissolution)
- ଲୀଯତେ (līyate)merges
- ନ ଅନ୍ତଃ (na antar)not within (na:not | antar:within)
- ଗୁଣ-ଦୋଷ-ଵିଵର୍ଜିତଃ (guṇa-doṣa-vivarjitaḥ)free from virtues and faults (guṇa:virtues | doṣa:faults | vivarjitaḥ:free from)
ଏକମେଵ ଵିନାଶାଯ ହ୍ଯମୋଘଂ ସହଜାମୃତମ୍ ॥ ୨-୧୭॥
- ଵିଷ-ଵିଶ୍ଵସ୍ଯ (viṣa-viśvasya)of the world of poison (viṣa:poison | viśvasya:of the world)
- ରୌଦ୍ରସ୍ଯ (raudrasya)of the terrible (raudrasya:fierce, terrible)
- ମୋହ-ମୂର୍ଚ୍ଛା-ପ୍ରଦସ୍ଯ (moha-mūrcchā-pradasya)which bestows delusion and swooning (moha:delusion | mūrcchā:fainting, stupor | pradasya:bestowing)
- ଚ (ca)and
- ଏକମ୍ ଏଵ (ekam eva)the one alone (ekam:one | eva:alone, only)
- ଵିନାଶାଯ (vināśāya)for destruction (vināśāya:for destroying)
- ହି (hi)indeed
- ଅମୋଘମ୍ (amogham)unfailing (amogham:infallible)
- ସହଜ-ଅମୃତମ୍ (sahaja-amṛtam)the innate nectar (sahaja:innate, natural | amṛtam:nectar, immortality)
ଭାଵାଭାଵଵିନିର୍ମୁକ୍ତମନ୍ତରାଲଂ ତଦୁଚ୍ଯତେ ॥ ୨-୧୮॥
- ଭାଵ-ଗମ୍ଯମ୍ (bhāva-gamyam)attainable through pure feeling (bhāva:feeling | gamyam:to be attained)
- ନିରାକାରମ୍ (nirākāram)formless (nir:without | ākāram:form)
- ସାକାରମ୍ (sākāram)having form (sa:with | ākāram:form)
- ଦୃଷ୍ଟି-ଗୋଚରମ୍ (dṛṣṭi-gocaram)perceptible to sight (dṛṣṭi:sight | gocaram:within range)
- ଭାଵ-ଅଭାଵ-ଵିନିର୍ମୁକ୍ତମ୍ (bhāva-abhāva-vinirmuktam)free from existence and non-existence (bhāva:existence | abhāva:non-existence | vinirmuktam:completely liberated)
- ଅନ୍ତରାଲମ୍ (antarālam)the intermediate state
- ତତ୍ ଉଚ୍ଯତେ (tad ucyate)that is said (tad:that | ucyate:is said)
ଅନ୍ତରାଦନ୍ତରଂ ଜ୍ଞେଯଂ ନାରିକେଲଫଲାମ୍ବୁଵତ୍ ॥ ୨-୧୯॥
- ବାହ୍ଯ-ଭାଵମ୍ (bāhya-bhāvam)the external state (bāhya:external | bhāvam:state)
- ଭଵେଦ୍ ଵିଶ୍ଵମ୍ (bhaved viśvam)is the universe (bhaved:becomes/is | viśvam:universe)
- ଅନ୍ତଃ ପ୍ରକୃତିଃ ଉଚ୍ଯତେ (antaḥ prakṛtiḥ ucyate)the inner is called Nature (antaḥ:inner | prakṛtiḥ:Nature | ucyate:is called)
- ଅନ୍ତରାଦ୍ ଅନ୍ତରମ୍ (antarād antaram)the innermost within the inner (antarāt:than the inner | antaram:the inner)
- ଜ୍ଞେଯମ୍ (jñeyam)is to be known
- ନାରିକେଲ-ଫଲ-ଅମ୍ବୁଵତ୍ (nārikela-phala-ambuvat)like the water inside a coconut fruit (nārikela:coconut | phala:fruit | ambuvat:like water)
ମଧ୍ଯାନ୍ମଧ୍ଯତରଂ ଜ୍ଞେଯଂ ନାରିକେଲଫଲାମ୍ବୁଵତ୍ ॥ ୨-୨୦॥
- ଭ୍ରାନ୍ତି-ଜ୍ଞାନମ୍ (bhrānti-jñānam)erroneous knowledge (bhrānti:delusion | jñānam:knowledge)
- ସ୍ଥିତମ୍ ବାହ୍ଯମ୍ (sthitam bāhyam)situated on the outside (sthitam:situated | bāhyam:external)
- ସମ୍ଯକ୍-ଜ୍ଞାନମ୍ ଚ (samyag-jñānam ca)and true knowledge (samyak:correct | jñānam:knowledge | ca:and)
- ମଧ୍ଯଗମ୍ (madhyagam)residing in the middle (madhya:middle | gam:going/residing)
- ମଧ୍ଯାତ୍ ମଧ୍ଯତରମ୍ (madhyāt madhyataram)more central than the center (madhyāt:than the middle | madhyataram:more central)
- ଜ୍ଞେଯମ୍ (jñeyam)to be known
- ନାରିକେଲ-ଫଲ-ଅମ୍ବୁଵତ୍ (nārikela-phala-ambuvat)like the water within a coconut fruit (nārikela:coconut | phala:fruit | ambu:water | vat:like)
ତେନ ତତ୍ସଦୃଶଂ ପଶ୍ଯେଦ୍ଦ୍ଵିଧାଦୃଷ୍ଟିର୍ଵିପର୍ଯଯଃ ॥ ୨-୨୧॥
- ପୌର୍ଣମାସ୍ଯାମ୍ (paurṇamāsyām)on the full-moon night
- ଯଥା ଚନ୍ଦ୍ରଃ (yathā candraḥ)just as the moon (yathā:just as | candraḥ:moon)
- ଏକଃ ଏଵ (ekaḥ eva)is but one (ekaḥ:one | eva:alone)
- ଅତି-ନିର୍ମଲଃ (ati-nirmalaḥ)extremely spotless (ati:extremely | nirmalaḥ:spotless)
- ତେନ ତତ୍-ସଦୃଶମ୍ (tena tat-sadṛśam)like that, similar to it (tena:by that | tat:that | sadṛśam:similar)
- ପଶ୍ଯେତ୍ (paśyet)one should see
- ଦ୍ଵିଧା-ଦୃଷ୍ଟିଃ (dvidhā-dṛṣṭiḥ)seeing in a twofold manner (dvidhā:twofold | dṛṣṭiḥ:vision)
- ଵିପର୍ଯଯଃ (viparyayaḥ)is an error
ଦାତା ଚ ଧୀରତାମେତି ଗୀଯତେ ନାମକୋଟିଭିଃ ॥ ୨-୨୨॥
- ଅନେନ ଏଵ ପ୍ରକାରେଣ (anena eva prakāreṇa)in this very manner (anena:by this | eva:very | prakāreṇa:manner)
- ବୁଦ୍ଧି-ଭେଦଃ (buddhi-bhedaḥ)difference of intellect (buddhi:intellect | bhedaḥ:difference)
- ନ ସର୍ଵଗଃ (na sarvagaḥ)not universal (na:not | sarvagaḥ:all-pervading)
- ଦାତା ଚ (dātā ca)and the giver (dātā:giver | ca:and)
- ଧୀରତାମ୍ ଏତି (dhīratām eti)attains steadfastness (dhīratām:steadfastness | eti:attains)
- ଗୀଯତେ ନାମ-କୋଟିଭିଃ (gīyate nāma-koṭibhiḥ)is sung with millions of names (gīyate:is sung | nāma:names | koṭibhiḥ:by millions)
ଯସ୍ତୁ ସମ୍ବୁଧ୍ଯତେ ତତ୍ତ୍ଵଂ ଵିରକ୍ତୋ ଭଵସାଗରାତ୍ ॥ ୨-୨୩॥
- ଗୁରୁ-ପ୍ରଜ୍ଞା-ପ୍ରସାଦେନ (guru-prajñā-prasādena)by the grace of the Guru's wisdom (guru:teacher | prajñā:wisdom | prasādena:by the grace)
- ମୂର୍ଖଃ ଵା ଯଦି ପଣ୍ଡିତଃ (mūrkhaḥ vā yadi paṇḍitaḥ)whether a fool or a learned one (mūrkhaḥ:fool | vā:or | yadi:whether | paṇḍitaḥ:learned)
- ଯଃ ତୁ ସମ୍ବୁଧ୍ଯତେ ତତ୍ତ୍ଵମ୍ (yaḥ tu sambudhyate tattvam)he who understands the truth (yaḥ:who | tu:indeed | sambudhyate:understands | tattvam:truth)
- ଵିରକ୍ତଃ ଭଵ-ସାଗରାତ୍ (viraktaḥ bhava-sāgarāt)becomes detached from the ocean of worldly existence (viraktaḥ:detached | bhava:worldly existence | sāgarāt:from the ocean)
ଦୃଢବୋଧଶ୍ଚ ଧୀରଶ୍ଚ ସ ଗଚ୍ଛେତ୍ପରମଂ ପଦମ୍ ॥ ୨-୨୪॥
- ରାଗ-ଦ୍ଵେଷ-ଵିନିର୍ମୁକ୍ତଃ (rāga-dveṣa-vinirmuktaḥ)free from attraction and aversion (rāga:attraction | dveṣa:aversion | vinirmuktaḥ:completely liberated)
- ସର୍ଵ-ଭୂତ-ହିତେ ରତଃ (sarva-bhūta-hite rataḥ)devoted to the welfare of all beings (sarva:all | bhūta:beings | hite:in the welfare | rataḥ:engaged)
- ଦୃଢ-ବୋଧଃ (dṛḍha-bodhaḥ)of firm knowledge (dṛḍha:firm | bodhaḥ:knowledge)
- ଚ (ca)and
- ଧୀରଃ (dhīraḥ)steadfast
- ଚ (ca)and
- ସଃ (saḥ)he
- ଗଚ୍ଛେତ୍ ପରମଂ ପଦମ୍ (gacchet paramaṃ padam)attains the supreme state (gacchet:goes | paramam:supreme | padam:state)
ଦେହାଭାଵେ ତଥା ଯୋଗୀ ସ୍ଵରୂପେ ପରମାତ୍ମନି ॥ ୨-୨୫॥
- ଘଟେ ଭିନ୍ନେ (ghaṭe bhinne)when the pot is broken (ghaṭe:in the pot | bhinne:being broken)
- ଘଟାକାଶଃ (ghaṭākāśaḥ)the space within the pot (ghaṭa:pot | ākāśaḥ:space)
- ଆକାଶେ ଲୀଯତେ (ākāśe līyate)dissolves into space (ākāśe:in space | līyate:dissolves)
- ଯଥା (yathā)just as
- ଦେହ-ଅଭାଵେ (dehābhāve)on the dissolution of the body (deha:body | abhāve:in the absence)
- ତଥା ଯୋଗୀ (tathā yogī)so too the yogi (tathā:thus | yogī:the yogi)
- ସ୍ଵରୂପେ ପରମାତ୍ମନି (svarūpe paramātmani)merges into his own nature, the Supreme Self (svarūpe:in one's own nature | paramātmani:in the Supreme Self)
ନ ଚୋକ୍ତା ଯୋଗଯୁକ୍ତାନାଂ ମତିର୍ଯାନ୍ତେଽପି ସା ଗତିଃ ॥ ୨-୨୬॥
- ଉକ୍ତା ଇଯମ୍ (uktā iyam)this has been stated (uktā:stated | iyam:this)
- କର୍ମ-ଯୁକ୍ତାନାମ୍ (karma-yuktānām)of those engaged in action (karma:action | yuktānām:of those engaged)
- ମତିଃ (matiḥ)the mindset
- ଯାନ୍ତେ ଅପି (yānte api)even at the end (yānte:at the end | api:even)
- ସା ଗତିଃ (sā gatiḥ)that destination (sā:that | gatiḥ:destination)
- ନ ଚ ଉକ୍ତା (na ca uktā)and not stated (na:not | ca:and | uktā:stated)
- ଯୋଗ-ଯୁକ୍ତାନାମ୍ (yoga-yuktānām)of those established in yoga (yoga:yoga | yuktānām:of those established)
- ମତିଃ (matiḥ)the mindset
- ଯାନ୍ତେ ଅପି (yānte api)even at the end (yānte:at the end | api:even)
- ସା ଗତିଃ (sā gatiḥ)that destination (sā:that | gatiḥ:destination)
ଯୋଗିନାଂ ଯା ଗତିଃ କ୍ଵାପି ହ୍ଯକଥ୍ଯା ଭଵତୋର୍ଜିତା ॥ ୨-୨୭॥
- ଯା ଗତିଃ (yā gatiḥ)which goal (yā:which | gatiḥ:goal)
- କର୍ମ-ଯୁକ୍ତାନାମ୍ (karma-yuktānām)of those engaged in action (karma:action | yuktānām:of those engaged)
- ସା ଚ (sā ca)that indeed (sā:that | ca:and)
- ଵାକ୍-ଇନ୍ଦ୍ରିଯାତ୍ (vāg-indriyāt)by the organ of speech (vāk:speech | indriyāt:from the organ)
- ଵଦେତ୍ (vadet)can be described
- ଯୋଗିନାମ୍ (yoginām)of the yogis
- ଯା ଗତିଃ (yā gatiḥ)which goal (yā:which | gatiḥ:goal)
- କ୍ଵାପି (kvāpi)anywhere
- ହି ଅକଥ୍ଯା (hy akathyā)indeed indescribable (hi:indeed | akathyā:indescribable)
- ଭଵତୋର୍ଜିତା (bhavatorjitā)attained becomes powerful (bhavati:becomes | ūrjitā:powerful)
ଵିକଲ୍ପଵର୍ଜନଂ ତେଷାଂ ସ୍ଵଯଂ ସିଦ୍ଧିଃ ପ୍ରଵର୍ତତେ ॥ ୨-୨୮॥
- ଏଵମ୍ ଜ୍ଞାତ୍ଵା (evaṃ jñātvā)having known thus (evaṃ:thus | jñātvā:having known)
- ତ୍ଵମ୍ ଉମ୍ ମାର୍ଗମ୍ (tvam um mārgam)you this path (tvam:you | um:this | mārgam:path)
- ଯୋଗିନାମ୍ (yoginām)of the yogis
- ନ ଏଵ କଲ୍ପିତମ୍ (naiva kalpitam)not at all imagined (na:not | eva:indeed | kalpitam:imagined)
- ଵିକଲ୍ପ-ଵର୍ଜନମ୍ (vikalpa-varjanam)abandonment of mental constructs (vikalpa:mental construct | varjanam:abandonment)
- ତେଷାମ୍ (teṣām)for them
- ସ୍ଵଯମ୍ ସିଦ୍ଧିଃ (svayaṃ siddhiḥ)self-arising perfection (svayaṃ:by itself | siddhiḥ:perfection)
- ପ୍ରଵର୍ତତେ (pravartate)arises
ନ ଯୋଗୀ ପଶ୍ଯତେ ଗର୍ଭଂ ପରେ ବ୍ରହ୍ମଣି ଲୀଯତେ ॥ ୨-୨୯॥
- ତୀର୍ଥେ (tīrthe)at a holy place
- ଵା ଅନ୍ତ୍ଯଜ-ଗେହେ ଵା (vā antyaja-gehe vā)or in the house of an outcaste (vā:or | antyaja:outcaste | gehe:in the house | vā:or)
- ଯତ୍ର କୁତ୍ର (yatra kutra)wherever (yatra:where | kutra:anywhere)
- ମୃତଃ ଅପି ଵା (mṛto'pi vā)or even if dead (mṛtaḥ:dead | api:even | vā:or)
- ନ ଯୋଗୀ ପଶ୍ଯତେ ଗର୍ଭମ୍ (na yogī paśyate garbham)the yogi does not see the womb (na:not | yogī:yogi | paśyate:sees | garbham:womb, rebirth)
- ପରେ ବ୍ରହ୍ମଣି ଲୀଯତେ (pare brahmaṇi līyate)he merges in the supreme Brahman (pare:in the supreme | brahmaṇi:in Brahman | līyate:merges)
ଘଟତି ଯଦି ଯଥେଷ୍ଟଂ ଲିପ୍ଯତେ ନୈଵ ଦୋଷୈଃ ।
ସକୃଦପି ତଦଭାଵାତ୍କର୍ମ କିଞ୍ଚିନ୍ନକୁର୍ଯାତ୍
ତଦପି ନ ଚ ଵିବଦ୍ଧଃ ସଂଯମୀ ଵା ତପସ୍ଵୀ ॥ ୨-୩୦॥
- ସହଜମ୍ (sahajam)innate
- ଅଜମ୍ (ajam)unborn
- ଅଚିନ୍ତ୍ଯମ୍ (acintyam)inconceivable
- ଯଃ ତୁ (yaḥ tu)but he who (yaḥ:who | tu:but)
- ପଶ୍ଯେତ୍ ସ୍ଵରୂପମ୍ (paśyet svarūpam)sees his own true nature (paśyet:sees | svarūpam:true nature)
- ଘଟତି ଯଦି ଯଥେଷ୍ଟମ୍ (ghaṭati yadi yatheṣṭam)if he acts as he pleases (ghaṭati:acts | yadi:if | yatheṣṭam:as desired)
- ଲିପ୍ଯତେ ନ ଏଵ ଦୋଷୈଃ (lipyate na eva doṣaiḥ)he is not tainted by faults (lipyate:is tainted | na eva:not at all | doṣaiḥ:by faults)
- ସକୃତ୍ ଅପି (sakṛt api)even once (sakṛt:once | api:even)
- ତଦ୍-ଅଭାଵାତ୍ (tad-abhāvāt)due to the absence of that (tad:that | abhāvāt:from absence)
- କର୍ମ କିଞ୍ଚିତ୍ ନ କୁର୍ଯାତ୍ (karma kiñcit na kuryāt)he would not do any action (karma:action | kiñcit:any | na:not | kuryāt:would do)
- ତତ୍ ଅପି (tad api)even so (tad:that | api:even)
- ନ ଚ ଵିବଦ୍ଧଃ (na ca vibaddhaḥ)and he is not bound (na:not | ca:and | vibaddhaḥ:bound)
- ସଂଯମୀ ଵା ତପସ୍ଵୀ (saṃyamī vā tapasvī)as one who is self-controlled or an ascetic (saṃyamī:self-controlled | vā:or | tapasvī:ascetic)
ନିରାଶ୍ରଯଂ ନିର୍ଵପୁଷଂ ନିରାଶିଷମ୍ ।
ନିର୍ଦ୍ଵନ୍ଦ୍ଵନିର୍ମୋହମଲୁପ୍ତଶକ୍ତିକଂ
ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୧॥
- ନିରାମଯମ୍ (nirāmayam)free from disease (niḥ:free from | āmayam:disease)
- ନିଷ୍ପ୍ରତିମମ୍ (niṣpratimam)without comparison (niḥ:without | pratimam:likeness)
- ନିରାକୃତିମ୍ (nirākṛtim)formless (niḥ:without | ākṛtim:form)
- ନିରାଶ୍ରଯମ୍ (nirāśrayam)without support (niḥ:without | āśrayam:support)
- ନିର୍ଵପୁଷମ୍ (nirvapuṣam)bodiless (niḥ:without | vapuṣam:body)
- ନିରାଶିଷମ୍ (nirāśiṣam)free from desire (niḥ:free from | āśiṣam:wish)
- ନିର୍ଦ୍ଵନ୍ଦ୍ଵ-ନିର୍ମୋହମ୍ (nirdvandva-nirmoham)free from duality and delusion (nirdvandva:free from pairs of opposites | nirmoham:free from delusion)
- ଅଲୁପ୍ତ-ଶକ୍ତିକମ୍ (alupta-śaktikam)of undiminished power (alupta:undiminished | śaktikam:power)
- ତମ୍ ଈଶମ୍ (tam īśam)that Lord (tam:that | īśam:Lord)
- ଆତ୍ମାନମ୍ (ātmānam)the Self (ātmānam:the Self)
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)attains the eternal (upaiti:attains | śāśvatam:eternal)
ଗୁରୁର୍ନ ଶିଷ୍ଯୋ ନ ଚ ଯନ୍ତ୍ରସମ୍ପଦଃ ।
ମୁଦ୍ରାଦିକଂ ଚାପି ନ ଯତ୍ର ଭାସତେ
ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୨॥
- ଵେଦଃ ନ (vedo na)no Veda (vedaḥ:the Veda | na:not)
- ଦୀକ୍ଷା ନ (dīkṣā na)no initiation (dīkṣā:initiation | na:not)
- ନ ଚ ମୁଣ୍ଡନ-କ୍ରିଯା (na ca muṇḍana-kriyā)nor the act of tonsure (na:not | ca:and | muṇḍana:shaving of the head | kriyā:act)
- ଗୁରୁଃ ନ ଶିଷ୍ଯଃ (gurur na śiṣyo)no guru, no disciple (guruḥ:teacher | na:not | śiṣyaḥ:disciple)
- ନ ଚ ଯନ୍ତ୍ର-ସମ୍ପଦଃ (na ca yantra-sampadaḥ)nor the wealth of ritual diagrams (na:not | ca:and | yantra:mystical diagram | sampadaḥ:possessions)
- ମୁଦ୍ରା-ଆଦିକମ୍ (mudrā-ādikaṃ)gestures and the like (mudrā:sacred gesture | ādikam:etc.)
- ଚ ଅପି ନ ଯତ୍ର ଭାସତେ (cāpi na yatra bhāsate)where even these do not shine (ca:and | api:even | na:not | yatra:where | bhāsate:shines)
- ତମ୍ ଈଶମ୍ ଆତ୍ମାନମ୍ (tam īśam ātmānam)that Lord, the Self (tam:that | īśam:Lord | ātmānam:the Self)
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)attains the eternal (upaiti:attains | śāśvatam:eternal)
ପିଣ୍ଡଂ ଚ ରୂପଂ ଚ ପଦାଦିକଂ ନ ଵା ।
ଆରମ୍ଭନିଷ୍ପତ୍ତିଘଟାଦିକଂ ଚ ନୋ
ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୩॥
- ନ ଶାମ୍ଭଵମ୍ (na śāmbhavam)not the Śāmbhava (state) (na:not | śāmbhavam:pertaining to Śambhu)
- ଶାକ୍ତିକମ୍ ଆଣଵମ୍ (śāktikam āṇavam)the Śākta and the Āṇava (śāktikam:pertaining to Śakti | āṇavam:pertaining to the individual soul)
- ନ ଵା (na vā)nor (na:not | vā:or)
- ପିଣ୍ଡଂ ଚ ରୂପଂ ଚ (piṇḍaṃ ca rūpaṃ ca)neither the body nor the form (piṇḍam:body | ca:and | rūpam:form | ca:and)
- ପଦ-ଆଦିକମ୍ (padādikam)word and the rest (pada:word | ādikam:etcetera)
- ନ ଵା (na vā)nor (na:not | vā:or)
- ଆରମ୍ଭ-ନିଷ୍ପତ୍ତି-ଘଟ-ଆଦିକମ୍ (ārambha-niṣpatti-ghaṭādikam)beginning, completion, pot and the like (ārambha:beginning | niṣpatti:completion | ghaṭa:pot | ādikam:etcetera)
- ଚ ନୋ (ca no)and not (ca:and | no:not)
- ତମ୍ ଈଶମ୍ (tam īśam)that Lord (tam:that | īśam:Lord)
- ଆତ୍ମାନମ୍ (ātmānam)the Self (ātmānam:the Self)
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)attains the eternal (upaiti:attains | śāśvatam:eternal)
ଦୁତ୍ପଦ୍ଯତେ ତିଷ୍ଠତି ଲୀଯତେଽପି ଵା ।
ପଯୋଵିକାରାଦିଵ ଫେନବୁଦ୍ବୁଦା-
ସ୍ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୪॥
- ଯସ୍ଯ ସ୍ଵରୂପାତ୍ (yasya svarūpāt)from whose essential nature (yasya:whose | svarūpāt:from the essential nature)
- ସ-ଚରାଚରମ୍ ଜଗତ୍ (sa-carācaram jagat)the world with moving and unmoving things (sa:with | cara:moving | acaram:unmoving | jagat:world)
- ଉତ୍ପଦ୍ଯତେ (utpadyate)arises
- ତିଷ୍ଠତି (tiṣṭhati)remains
- ଲୀଯତେ ଅପି ଵା (līyate api vā)or also dissolves (līyate:dissolves | api:also | vā:or)
- ପଯୋ-ଵିକାରାତ୍ ଇଵ (payo-vikārāt iva)as from the modification of water (payaḥ:water | vikārāt:from the modification | iva:like)
- ଫେନ-ବୁଦ୍ବୁଦାଃ (phena-budbudāḥ)foam and bubbles (phena:foam | budbudāḥ:bubbles)
- ତମ୍ ଈଶମ୍ (tam īśam)that Lord (tam:that | īśam:Lord)
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)one attains the eternal (upaiti:attains | śāśvatam:eternal)
ବୋଧୋଽପ୍ଯବୋଧୋଽପି ନ ଯତ୍ର ଭାସତେ ।
ନାଡୀପ୍ରଚାରୋଽପି ନ ଯତ୍ର କିଞ୍ଚି-
ତ୍ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୫॥
- ନାସା-ନିରୋଧଃ (nāsā-nirodhaḥ)restraint of the breath through the nose (nāsā:nose | nirodhaḥ:restraint)
- ନ ଚ ଦୃଷ୍ଟିଃ (na ca dṛṣṭiḥ)nor fixing of the gaze (na:not | ca:and | dṛṣṭiḥ:gaze)
- ଆସନମ୍ (āsanam)posture
- ବୋଧଃ ଅପି ଅବୋଧଃ ଅପି (bodhaḥ api abodhaḥ api)neither knowledge nor ignorance (bodhaḥ:knowledge | api:even | abodhaḥ:ignorance | api:even)
- ନ ଯତ୍ର ଭାସତେ (na yatra bhāsate)where none appears (na:not | yatra:where | bhāsate:appears)
- ନାଡୀ-ପ୍ରଚାରଃ ଅପି (nāḍī-pracāraḥ api)nor even the movement through the nerve channels (nāḍī:nerve channel | pracāraḥ:movement | api:even)
- ନ ଯତ୍ର କିଞ୍ଚିତ୍ (na yatra kiñcit)where nothing exists (na:not | yatra:where | kiñcit:anything)
- ତମ୍ ଈଶମ୍ ଆତ୍ମାନମ୍ (tam īśam ātmānam)that Lord, the Self (tam:that | īśam:Lord | ātmānam:the Self)
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)attains the eternal (upaiti:attains | śāśvatam:eternal)
ଅଣୁତ୍ଵଦୀର୍ଘତ୍ଵମହତ୍ତ୍ଵଶୂନ୍ଯତା ।
ମାନତ୍ଵମେଯତ୍ଵସମତ୍ଵଵର୍ଜିତଂ
ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୬॥
- ନାନାତ୍ଵମ୍ (nānātvam)manifoldness (nānā:various | tvam:ness)
- ଏକତ୍ଵମ୍ (ekatvam)oneness (eka:one | tvam:ness)
- ଉଭତ୍ଵମ୍ (ubhatvam)duality (ubha:both | tvam:ness)
- ଅନ୍ଯତା (anyatā)otherness (anya:other | tā:ness)
- ଅଣୁତ୍ଵ-ଦୀର୍ଘତ୍ଵ-ମହତ୍ତ୍ଵ-ଶୂନ୍ଯତା (aṇutva-dīrghatva-mahattva-śūnyatā)devoid of smallness, length and greatness (aṇutva:minuteness | dīrghatva:length | mahattva:greatness | śūnyatā:emptiness)
- ମାନତ୍ଵ-ଏଯତ୍ଵ-ସମତ୍ଵ-ଵର୍ଜିତମ୍ (mānatva-eyatva-samatva-varjitam)free from measurer, measurable and equality (mānatva:being a means of knowledge | eyatva:being knowable | samatva:sameness | varjitam:devoid of)
- ତମ୍ ଈଶମ୍ (tam īśam)that Lord (tam:that | īśam:Lord)
- ଆତ୍ମାନମ୍ (ātmānam)the Self (ātmānam:the Self)
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)attains the eternal (upaiti:attains | śāśvatam:eternal)
ସୁସଙ୍ଗ୍ରହୀ ଵା ଯଦି ଵା ନ ସଙ୍ଗ୍ରହୀ ।
ନିଷ୍କର୍ମକୋ ଵା ଯଦି ଵା ସକର୍ମକ-
ସ୍ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୭॥
- ସୁସଂଯମୀ (susaṃyamī)well self-controlled (su:well | saṃyamī:self-controlled)
- ଵା ଯଦି ଵା ନ ସଂଯମୀ (vā yadi vā na saṃyamī)or whether not self-controlled (vā:or | yadi:if | vā:or | na:not | saṃyamī:self-controlled)
- ସୁସଂଗ୍ରହୀ (susaṅgrahī)acquiring much (su:well | saṅgrahī:accumulator)
- ଵା ଯଦି ଵା ନ ସଂଗ୍ରହୀ (vā yadi vā na saṅgrahī)or whether not accumulating (vā:or | yadi:if | vā:or | na:not | saṅgrahī:accumulator)
- ନିଷ୍କର୍ମକଃ (niṣkarmakaḥ)free from action (niṣ:without | karmakaḥ:action)
- ଵା ଯଦି ଵା ସକର୍ମକଃ (vā yadi vā sakarmakaḥ)or whether engaged in action (vā:or | yadi:if | vā:or | sa:with | karmakaḥ:action)
- ତମ୍ ଈଶମ୍ (tam īśam)that Lord (tam:that | īśam:Lord)
- ଆତ୍ମାନମ୍ (ātmānam)the Self
- ଉପୈତି ଶାଶ୍ଵତମ୍ (upaiti śāśvatam)attains the eternal (upaiti:attains | śāśvatam:eternal)
ତନ୍ମାତ୍ରଭୂତାନି ନ ଭୂତପଞ୍ଚକମ୍ ।
ଅହଙ୍କୃତିଶ୍ଚାପି ଵିଯତ୍ସ୍ଵରୂପକଂ
ତମୀଶମାତ୍ମାନମୁପୈତି ଶାଶ୍ଵତମ୍ ॥ ୨-୩୮॥
- ମନଃ ନ ବୁଦ୍ଧିଃ (mano na buddhiḥ)neither mind nor intellect (manaḥ:mind | na:not | buddhiḥ:intellect)
- ନ ଶରୀରମ୍ ଇନ୍ଦ୍ରିଯମ୍ (na śarīram indriyam)nor body nor sense organ (na:not | śarīram:body | indriyam:sense organ)
- ତନ୍ମାତ୍ର-ଭୂତାନି (tanmātra-bhūtāni)the subtle elements (tanmātra:subtle essence | bhūtāni:elements)
- ନ ଭୂତ-ପଞ୍ଚକମ୍ (na bhūta-pañcakam)nor the five gross elements (na:not | bhūta:element | pañcakam:group of five)
- ଅହଙ୍କୃତିଃ ଚ ଅପି (ahaṅkṛtiḥ ca api)nor even the ego (ahaṅkṛtiḥ:ego | ca:and | api:even)
- ଵିଯତ୍-ସ୍ଵରୂପକମ୍ (viyat-svarūpakam)of the nature of space (viyat:space | svarūpakam:having the form of)
- ତମ୍ ଈଶମ୍ (tam īśam)that Lord (tam:that | īśam:Lord)
- ଆତ୍ମାନମ୍ ଉପୈତି ଶାଶ୍ଵତମ୍ (ātmānam upaiti śāśvatam)attains that eternal Self (ātmānam:the Self | upaiti:attains | śāśvatam:eternal)
ନ ଯୋଗିନଶ୍ଚେତସି ଭେଦଵର୍ଜିତେ ।
ଶୌଚଂ ନ ଵାଶୌଚମଲିଙ୍ଗଭାଵନା
ସର୍ଵଂ ଵିଧେଯଂ ଯଦି ଵା ନିଷିଧ୍ଯତେ ॥ ୨-୩୯॥
- ଵିଧୌ ନିରୋଧେ (vidhau nirodhe)when injunction is dissolved (vidhau:in injunction | nirodhe:in cessation)
- ପରମାତ୍ମତାମ୍ ଗତେ (paramātmatāṃ gate)having attained the state of the Supreme Self (paramātmatām:supreme selfhood | gate:having gone)
- ନ ଯୋଗିନଃ ଚେତସି (na yoginaḥ cetasi)not in the mind of the yogi (na:not | yoginaḥ:of the yogi | cetasi:in the mind)
- ଭେଦ-ଵର୍ଜିତେ (bheda-varjite)devoid of distinction (bheda:distinction | varjite:free from)
- ଶୌଚମ୍ ନ ଵା ଅଶୌଚମ୍ (śaucaṃ na vā aśaucam)neither purity nor impurity (śaucam:purity | na:not | vā:or | aśaucam:impurity)
- ଅଲିଙ୍ଗ-ଭାଵନା (aliṅga-bhāvanā)contemplation without attributes (aliṅga:without mark | bhāvanā:contemplation)
- ସର୍ଵମ୍ ଵିଧେଯମ୍ (sarvaṃ vidheyam)everything to be enjoined (sarvam:all | vidheyam:to be prescribed)
- ଯଦି ଵା ନିଷିଧ୍ଯତେ (yadi vā niṣidhyate)or whether it is prohibited (yadi:if | vā:or | niṣidhyate:is forbidden)
ନୂନଂ କଥଂ ତତ୍ର ଗୁରୂପଦେଶତା ।
ଇମାଂ କଥାମୁକ୍ତଵତୋ ଗୁରୋସ୍ତ-
ଦ୍ଯୁକ୍ତସ୍ଯ ତତ୍ତ୍ଵଂ ହି ସମଂ ପ୍ରକାଶତେ ॥ ୨-୪୦॥
- ମନଃ ଵଚଃ (manaḥ vacaḥ)mind and speech (manaḥ:mind | vacaḥ:speech)
- ଯତ୍ର ନ ଶକ୍ତମ୍ ଈରିତୁମ୍ (yatra na śaktam īritum)where they are not able to express (yatra:where | na:not | śaktam:able | īritum:to utter)
- ନୂନଂ କଥଂ ତତ୍ର (nūnaṃ kathaṃ tatra)how indeed there (nūnam:surely | katham:how | tatra:there)
- ଗୁରୁ-ଉପଦେଶତା (gurūpadeśatā)the state of the Guru's teaching (guru:teacher | upadeśatā:instruction)
- ଇମାଂ କଥାମ୍ ଉକ୍ତଵତଃ (imāṃ kathām uktavataḥ)of him who has spoken this account (imām:this | kathām:account | uktavataḥ:having spoken)
- ଗୁରୋଃ (guroḥ)of the Guru
- ତଦ୍-ଯୁକ୍ତସ୍ଯ (tad-yuktasya)of one who is united with that (tad:that | yuktasya:of the one joined)
- ତତ୍ତ୍ଵଂ ହି ସମଂ ପ୍ରକାଶତେ (tattvaṃ hi samaṃ prakāśate)the truth indeed shines forth equally (tattvam:truth | hi:indeed | samam:equally | prakāśate:shines)
ଗୁଣଵିଗୁଣଵିଭାଗୋ ଵର୍ତତେ ନୈଵ କିଞ୍ଚିତ୍
ରତିଵିରତିଵିହୀନଂ ନିର୍ମଲଂ ନିଷ୍ପ୍ରପଞ୍ଚମ୍ ।
ଗୁଣଵିଗୁଣଵିହୀନଂ ଵ୍ଯାପକଂ ଵିଶ୍ଵରୂପଂ
କଥମହମିହ ଵନ୍ଦେ ଵ୍ଯୋମରୂପଂ ଶିଵଂ ଵୈ ॥ ୩-୧॥
- ଗୁଣ-ଵିଗୁଣ-ଵିଭାଗଃ (guṇa-viguṇa-vibhāgaḥ)division of quality and non-quality (guṇa:quality | viguṇa:non-quality | vibhāgaḥ:division)
- ଵର୍ତତେ ନ ଏଵ କିଞ୍ଚିତ୍ (vartate na eva kiñcit)does not exist at all in the slightest (vartate:exists | na:not | eva:indeed | kiñcit:anything)
- ରତି-ଵିରତି-ଵିହୀନମ୍ (rati-virati-vihīnam)devoid of attachment and detachment (rati:attachment | virati:detachment | vihīnam:devoid of)
- ନିର୍ମଲମ୍ (nirmalam)pure
- ନିଷ୍ପ୍ରପଞ୍ଚମ୍ (niṣprapañcam)beyond all manifestation (niḥ:without | prapañcam:manifestation)
- ଗୁଣ-ଵିଗୁଣ-ଵିହୀନମ୍ (guṇa-viguṇa-vihīnam)free from quality and non-quality (guṇa:quality | viguṇa:non-quality | vihīnam:free from)
- ଵ୍ଯାପକମ୍ (vyāpakam)all-pervading
- ଵିଶ୍ଵରୂପମ୍ (viśvarūpam)of universal form (viśva:universe | rūpam:form)
- କଥମ୍ ଅହମ୍ ଇହ ଵନ୍ଦେ (katham aham iha vande)how shall I here worship (katham:how | aham:I | iha:here | vande:worship)
- ଵ୍ଯୋମରୂପମ୍ ଶିଵମ୍ ଵୈ (vyomarūpam śivam vai)indeed Shiva of the nature of space (vyoma:space | rūpam:form | śivam:Shiva | vai:indeed)
କାର୍ଯଂ ହି କାରଣମିଦଂ ହି ପରଂ ଶିଵଶ୍ଚ ।
ଏଵଂ ଵିକଲ୍ପରହିତୋଽହମଲଂ ଶିଵଶ୍ଚ
ସ୍ଵାତ୍ମାନମାତ୍ମନି ସୁମିତ୍ର କଥଂ ନମାମି ॥ ୩-୨॥
- ଶ୍ଵେତ-ଆଦି-ଵର୍ଣ-ରହିତଃ (śveta-ādi-varṇa-rahitaḥ)devoid of white and other colors (śveta:white | ādi:etc. | varṇa:color | rahitaḥ:devoid of)
- ନିଯତମ୍ (niyatam)certainly
- ଶିଵଃ ଚ (śivaḥ ca)and Shiva (auspicious) (śivaḥ:Shiva | ca:and)
- କାର୍ଯମ୍ ହି (kāryam hi)indeed the effect (kāryam:effect | hi:indeed)
- କାରଣମ୍ ଇଦମ୍ ହି (kāraṇam idam hi)indeed this cause (kāraṇam:cause | idam:this | hi:indeed)
- ପରମ୍ ଶିଵଃ ଚ (param śivaḥ ca)and the supreme Shiva (param:supreme | śivaḥ:Shiva | ca:and)
- ଏଵମ୍ ଵିକଲ୍ପ-ରହିତଃ (evam vikalpa-rahitaḥ)thus devoid of alternatives (evam:thus | vikalpa:alternative | rahitaḥ:devoid of)
- ଅହମ୍ ଅଲମ୍ ଶିଵଃ ଚ (aham alam śivaḥ ca)I am fully Shiva (aham:I | alam:fully | śivaḥ:Shiva | ca:and)
- ସ୍ଵ-ଆତ୍ମାନମ୍ (sva-ātmānam)to my own Self (sva:own | ātmānam:Self)
- ଆତ୍ମନି (ātmani)in the Self
- ସୁମିତ୍ର (sumitra)O good friend (su:good | mitra:friend)
- କଥମ୍ ନମାମି (katham namāmi)how shall I bow (katham:how | namāmi:I bow)
ନିର୍ଧୂମଧୂମରହିତୋ ହି ସଦୋଦିତୋଽହମ୍ ।
ନିର୍ଦୀପଦୀପରହିତୋ ହି ସଦୋଦିତୋଽହଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩॥
- ନିର୍ମୂଲ-ମୂଲ-ରହିତଃ (nirmūla-mūla-rahitaḥ)devoid of both root and rootlessness (nirmūla:without root | mūla:root | rahitaḥ:devoid of)
- ହି (hi)indeed
- ସଦା-ଉଦିତଃ ଅହମ୍ (sadā-uditaḥ aham)I am ever-arisen (sadā:always | uditaḥ:arisen | aham:I)
- ନିର୍ଧୂମ-ଧୂମ-ରହିତଃ (nirdhūma-dhūma-rahitaḥ)devoid of both smoke and smokelessness (nirdhūma:without smoke | dhūma:smoke | rahitaḥ:devoid of)
- ହି (hi)indeed
- ସଦା-ଉଦିତଃ ଅହମ୍ (sadā-uditaḥ aham)I am ever-arisen (sadā:always | uditaḥ:arisen | aham:I)
- ନିର୍ଦୀପ-ଦୀପ-ରହିତଃ (nirdīpa-dīpa-rahitaḥ)devoid of both lamp and lamplessness (nirdīpa:without lamp | dīpa:lamp | rahitaḥ:devoid of)
- ହି (hi)indeed
- ସଦା-ଉଦିତଃ ଅହମ୍ (sadā-uditaḥ aham)I am ever-arisen (sadā:always | uditaḥ:arisen | aham:I)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିଃସଙ୍ଗସଙ୍ଗମିହ ନାମ କଥଂ ଵଦାମି ।
ନିଃସାରସାରରହିତଂ ଚ କଥଂ ଵଦାମି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୪॥
- ନିଷ୍କାମ-କାମମ୍ (niṣkāma-kāmam)desireless desire (niṣkāma:free from desire | kāmam:desire)
- ଇହ ନାମ କଥଂ ଵଦାମି (iha nāma kathaṃ vadāmi)how indeed shall I speak of it here (iha:here | nāma:indeed | kathaṃ:how | vadāmi:I speak)
- ନିଃସଙ୍ଗ-ସଙ୍ଗମ୍ (niḥsaṅga-saṅgam)attachmentless attachment (niḥsaṅga:free from attachment | saṅgam:attachment)
- ଇହ ନାମ କଥଂ ଵଦାମି (iha nāma kathaṃ vadāmi)how indeed shall I speak of it here (iha:here | nāma:indeed | kathaṃ:how | vadāmi:I speak)
- ନିଃସାର-ସାର-ରହିତମ୍ (niḥsāra-sāra-rahitam)devoid of both the essenceless and the essential (niḥsāra:without essence | sāra:essence | rahitam:devoid of)
- ଚ କଥଂ ଵଦାମି (ca kathaṃ vadāmi)and how shall I speak of it (ca:and | kathaṃ:how | vadāmi:I speak)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
ଦ୍ଵୈତସ୍ଵରୂପମଖିଲଂ ହି କଥଂ ଵଦାମି ।
ନିତ୍ଯଂ ତ୍ଵନିତ୍ଯମଖିଲଂ ହି କଥଂ ଵଦାମି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୫॥
- ଅଦ୍ଵୈତ-ରୂପମ୍ (advaita-rūpam)the form of non-duality (advaita:non-duality | rūpam:form)
- ଅଖିଲମ୍ (akhilam)everything, the whole (akhila:entire)
- ହି (hi)indeed
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how shall I speak (katham:how | vadāmi:I speak)
- ଦ୍ଵୈତ-ସ୍ଵରୂପମ୍ (dvaita-svarūpam)the essential nature of duality (dvaita:duality | svarūpam:essential nature)
- ଅଖିଲମ୍ (akhilam)everything, the whole (akhila:entire)
- ହି (hi)indeed
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how shall I speak (katham:how | vadāmi:I speak)
- ନିତ୍ଯମ୍ (nityam)the eternal
- ତୁ (tu)but
- ଅନିତ୍ଯମ୍ (anityam)the impermanent (an:not | nityam:eternal)
- ଅଖିଲମ୍ (akhilam)everything, the whole (akhila:entire)
- ହି (hi)indeed
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how shall I speak (katham:how | vadāmi:I speak)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar, immortality)
- ସମରସମ୍ (samarasam)of equal essence, uniform (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:similar to | aham:I)
ଆଦ୍ଯନ୍ତମଧ୍ଯରହିତଂ ନ ପରାପରଂ ହି ।
ସତ୍ଯଂ ଵଦାମି ଖଲୁ ଵୈ ପରମାର୍ଥତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୬॥
- ସ୍ଥୂଲମ୍ ହି ନୋ (sthūlaṃ hi no)not gross indeed (sthūlam:gross | hi:indeed | no:not)
- ନ ହି କୃଶମ୍ (na hi kṛśaṃ)not thin indeed (na:not | hi:indeed | kṛśam:thin)
- ନ ଗତ-ଆଗତମ୍ ହି (na gata-āgataṃ hi)not coming and going indeed (na:not | gata:gone | āgatam:come | hi:indeed)
- ଆଦି-ଅନ୍ତ-ମଧ୍ଯ-ରହିତମ୍ (ādi-anta-madhya-rahitaṃ)devoid of beginning, end, and middle (ādi:beginning | anta:end | madhya:middle | rahitam:devoid of)
- ନ ପର-ଅପରମ୍ ହି (na parāparaṃ hi)neither higher nor lower indeed (na:not | para:higher | aparam:lower | hi:indeed)
- ସତ୍ଯମ୍ ଵଦାମି (satyaṃ vadāmi)I speak the truth (satyam:truth | vadāmi:I speak)
- ଖଲୁ ଵୈ (khalu vai)surely and truly (khalu:surely | vai:indeed)
- ପରମ-ଅର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvaṃ)the highest truth-reality (parama:highest | artha:meaning | tattvam:reality)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñānāmṛtaṃ)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମ-ରସମ୍ (samarasaṃ)of equal essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gaganopamo'ham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
ସଂଵିଦ୍ଧି ସର୍ଵଵିଷଯାଂଶ୍ଚ ନଭୋନିଭାଂଶ୍ଚ ।
ସଂଵିଦ୍ଧି ଚୈକମମଲଂ ନ ହି ବନ୍ଧମୁକ୍ତଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୭॥
- ସଂଵିଦ୍ଧି (saṃviddhi)know well
- ସର୍ଵ-କରଣାନି (sarva-karaṇāni)all the senses/instruments (sarva:all | karaṇāni:instruments)
- ନଭୋ-ନିଭାନି (nabho-nibhāni)resembling the sky (nabhaḥ:sky | nibhāni:resembling)
- ସର୍ଵ-ଵିଷଯାନ୍ (sarva-viṣayān)all the objects (sarva:all | viṣayān:sense objects)
- ଚ ନଭୋ-ନିଭାନ୍ (ca nabho-nibhān)and resembling the sky (ca:and | nabhaḥ:sky | nibhān:resembling)
- ସଂଵିଦ୍ଧି ଚ ଏକମ୍ ଅମଲମ୍ (saṃviddhi ca ekam amalam)know the one stainless reality (saṃviddhi:know | ca:and | ekam:one | amalam:stainless)
- ନ ହି ବନ୍ଧ-ମୁକ୍ତମ୍ (na hi bandha-muktam)neither bound nor liberated (na:not | hi:indeed | bandha:bondage | muktam:liberated)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar/immortal)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ଦୁର୍ଲକ୍ଷ୍ଯଲକ୍ଷ୍ଯଗହନୋ ନ ଭଵାମି ତାତ ।
ଆସନ୍ନରୂପଗହନୋ ନ ଭଵାମି ତାତ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୮॥
- ଦୁର୍ବୋଧ-ବୋଧ-ଗହନଃ (durbodha-bodha-gahanaḥ)impenetrable through hard-to-grasp knowledge (durbodha:hard to comprehend | bodha:knowledge | gahanaḥ:dense/impenetrable)
- ନ ଭଵାମି ତାତ (na bhavāmi tāta)I am not, O dear one (na:not | bhavāmi:I am | tāta:O dear one)
- ଦୁର୍ଲକ୍ଷ୍ଯ-ଲକ୍ଷ୍ଯ-ଗହନଃ (durlakṣya-lakṣya-gahanaḥ)impenetrable through hard-to-perceive objects (durlakṣya:difficult to perceive | lakṣya:object of perception | gahanaḥ:dense/impenetrable)
- ନ ଭଵାମି ତାତ (na bhavāmi tāta)I am not, O dear one (na:not | bhavāmi:I am | tāta:O dear one)
- ଆସନ୍ନ-ରୂପ-ଗହନଃ (āsanna-rūpa-gahanaḥ)impenetrable through nearby forms (āsanna:near/proximate | rūpa:form | gahanaḥ:dense/impenetrable)
- ନ ଭଵାମି ତାତ (na bhavāmi tāta)I am not, O dear one (na:not | bhavāmi:I am | tāta:O dear one)
- ଜ୍ଞାନାମୃତମ୍ (jñānāmṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar/immortality)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନୋପମଃ ଅହମ୍ (gaganopamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିର୍ଦୁଃଖଦୁଃଖଦହନୋ ଜ୍ଵଲନୋ ଭଵାମି ।
ନିର୍ଦେହଦେହଦହନୋ ଜ୍ଵଲନୋ ଭଵାମି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୯॥
- ନିଷ୍କର୍ମ-କର୍ମ-ଦହନଃ (niṣkarma-karma-dahanaḥ)burner of both action and non-action (niṣkarma:non-action | karma:action | dahanaḥ:burner)
- ଜ୍ଵଲନଃ ଭଵାମି (jvalanaḥ bhavāmi)I am the blazing fire (jvalanaḥ:blazing fire | bhavāmi:I am)
- ନିର୍ଦୁଃଖ-ଦୁଃଖ-ଦହନଃ (nirduḥkha-duḥkha-dahanaḥ)burner of both sorrow and its absence (nirduḥkha:absence of sorrow | duḥkha:sorrow | dahanaḥ:burner)
- ନିର୍ଦେହ-ଦେହ-ଦହନଃ (nirdeha-deha-dahanaḥ)burner of both body and bodilessness (nirdeha:bodilessness | deha:body | dahanaḥ:burner)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of equal essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିର୍ଧର୍ମଧର୍ମଦହନୋ ହି ହୁତାଶନୋଽହମ୍ ।
ନିର୍ବନ୍ଧବନ୍ଧଦହନୋ ହି ହୁତାଶନୋଽହଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୦॥
- ନିଷ୍ପାପ-ପାପ-ଦହନଃ (niṣpāpa-pāpa-dahanaḥ)burner of both sin and sinlessness (niṣpāpa:sinless | pāpa:sin | dahanaḥ:burner)
- ହି (hi)indeed
- ହୁତାଶନଃ ଅହମ୍ (hutāśanaḥ aham)I am the fire (hutāśanaḥ:fire, oblation-eater | aham:I)
- ନିର୍ଧର୍ମ-ଧର୍ମ-ଦହନଃ (nirdharma-dharma-dahanaḥ)burner of both righteousness and unrighteousness (nirdharma:non-dharma | dharma:righteousness | dahanaḥ:burner)
- ହି ହୁତାଶନଃ ଅହମ୍ (hi hutāśanaḥ aham)indeed I am the fire (hi:indeed | hutāśanaḥ:fire | aham:I)
- ନିର୍ବନ୍ଧ-ବନ୍ଧ-ଦହନଃ (nirbandha-bandha-dahanaḥ)burner of both bondage and freedom from bondage (nirbandha:free from bondage | bandha:bondage | dahanaḥ:burner)
- ହି ହୁତାଶନଃ ଅହମ୍ (hi hutāśanaḥ aham)indeed I am the fire (hi:indeed | hutāśanaḥ:fire | aham:I)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar, immortality)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:resembling | aham:I)
ନିର୍ଯୋଗଯୋଗରହିତୋ ନ ଭଵାମି ଵତ୍ସ ।
ନିଶ୍ଚିତ୍ତଚିତ୍ତରହିତୋ ନ ଭଵାମି ଵତ୍ସ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୧॥
- ନିର୍ଭାଵ-ଭାଵ-ରହିତଃ (nirbhāva-bhāva-rahitaḥ)free from both existence and non-existence (nirbhāva:non-existence | bhāva:existence | rahitaḥ:devoid of)
- ନ ଭଵାମି ଵତ୍ସ (na bhavāmi vatsa)I am not, O dear child (na:not | bhavāmi:I become | vatsa:O child)
- ନିର୍ଯୋଗ-ଯୋଗ-ରହିତଃ (niryoga-yoga-rahitaḥ)free from union and non-union (niryoga:non-union | yoga:union | rahitaḥ:devoid of)
- ନିଶ୍ଚିତ୍ତ-ଚିତ୍ତ-ରହିତଃ (niścitta-citta-rahitaḥ)free from mind and mindlessness (niścitta:mindlessness | citta:mind | rahitaḥ:devoid of)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିଃଶୋକଶୋକପଦଵୀତି ନ ମେ ଵିକଲ୍ପଃ ।
ନିର୍ଲୋଭଲୋଭପଦଵୀତି ନ ମେ ଵିକଲ୍ପୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୨॥
- ନିର୍ମୋହ-ମୋହ-ପଦଵୀ (nirmoha-moha-padavī)the path of delusion or freedom from delusion (nirmoha:free from delusion | moha:delusion | padavī:path)
- ଇତି ନ ମେ ଵିକଲ୍ପଃ (iti na me vikalpaḥ)thus there is no such distinction for me (iti:thus | na:not | me:for me | vikalpaḥ:distinction)
- ନିଃଶୋକ-ଶୋକ-ପଦଵୀ (niḥśoka-śoka-padavī)the path of sorrow or freedom from sorrow (niḥśoka:free from sorrow | śoka:sorrow | padavī:path)
- ଇତି ନ ମେ ଵିକଲ୍ପଃ (iti na me vikalpaḥ)thus there is no such distinction for me (iti:thus | na:not | me:for me | vikalpaḥ:distinction)
- ନିର୍ଲୋଭ-ଲୋଭ-ପଦଵୀ (nirlobha-lobha-padavī)the path of greed or freedom from greed (nirlobha:free from greed | lobha:greed | padavī:path)
- ଇତି ନ ମେ ଵିକଲ୍ପଃ (iti na me vikalpaḥ)thus there is no such distinction for me (iti:thus | na:not | me:for me | vikalpaḥ:distinction)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I am)
ସନ୍ତୋଷସନ୍ତତିସୁଖୋ ନ ଚ ମେ କଦାଚିତ୍ ।
ଅଜ୍ଞାନବନ୍ଧନମିଦଂ ନ ଚ ମେ କଦାଚିତ୍
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୩॥
- ସଂସାର-ସନ୍ତତିଲତା (saṃsāra-santatilatā)the creeper of the continuous cycle of worldly existence (saṃsāra:worldly existence | santati:continuous flow | latā:creeper)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)is never mine (na:not | ca:and | me:mine | kadācit:ever)
- ସନ୍ତୋଷ-ସନ୍ତତିସୁଖଃ (santoṣa-santatisukhaḥ)the continuous happiness of contentment (santoṣa:contentment | santati:continuous | sukhaḥ:happiness)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)is never mine (na:not | ca:and | me:mine | kadācit:ever)
- ଅଜ୍ଞାନ-ବନ୍ଧନମ୍ ଇଦମ୍ (ajñāna-bandhanam idam)this bondage of ignorance (ajñāna:ignorance | bandhanam:bondage | idam:this)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)is never mine (na:not | ca:and | me:mine | kadācit:ever)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of homogeneous essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ସନ୍ତାପସନ୍ତତିତମୋ ନ ଚ ମେ ଵିକାରଃ ।
ସତ୍ତ୍ଵଂ ସ୍ଵଧର୍ମଜନକଂ ନ ଚ ମେ ଵିକାରୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୪॥
- ସଂସାର-ସନ୍ତତିଃ (saṃsāra-santatiḥ)the continuous flow of worldly existence (saṃsāra:worldly existence | santatiḥ:continuous flow)
- ରଜଃ (rajaḥ)the quality of passion (rajas)
- ନ ଚ ମେ ଵିକାରଃ (na ca me vikāraḥ)is not a modification of mine (na:not | ca:and | me:my | vikāraḥ:modification)
- ସନ୍ତାପ-ସନ୍ତତିଃ (santāpa-santatiḥ)the continuous flow of suffering (santāpa:suffering | santatiḥ:continuous flow)
- ତମଃ (tamaḥ)the quality of darkness/inertia (tamas)
- ନ ଚ ମେ ଵିକାରଃ (na ca me vikāraḥ)is not a modification of mine (na:not | ca:and | me:my | vikāraḥ:modification)
- ସତ୍ତ୍ଵମ୍ (sattvam)the quality of purity (sattva)
- ସ୍ଵ-ଧର୍ମ-ଜନକମ୍ (sva-dharma-janakam)the producer of one's own duty (sva:own | dharma:duty | janakam:producer)
- ନ ଚ ମେ ଵିକାରଃ (na ca me vikāraḥ)is not a modification of mine (na:not | ca:and | me:my | vikāraḥ:modification)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of homogeneous essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
ସନ୍ତାପଯୋଗଜନିତଂ ନ ମନଃ କଦାଚିତ୍ ।
ଯସ୍ମାଦହଙ୍କୃତିରିଯଂ ନ ଚ ମେ କଦାଚିତ୍
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୫॥
- ସନ୍ତାପ-ଦୁଃଖ-ଜନକଃ (santāpa-duḥkha-janakaḥ)producer of the misery of affliction (santāpa:affliction | duḥkha:misery | janakaḥ:producer)
- ନ ଵିଧିଃ କଦାଚିତ୍ (na vidhiḥ kadācit)there is never any injunction (na:not | vidhiḥ:injunction | kadācit:ever)
- ସନ୍ତାପ-ଯୋଗ-ଜନିତମ୍ (santāpa-yoga-janitam)born of contact with affliction (santāpa:affliction | yoga:contact | janitam:produced)
- ନ ମନଃ କଦାଚିତ୍ (na manaḥ kadācit)there is never any mind (na:not | manaḥ:mind | kadācit:ever)
- ଯସ୍ମାତ୍ ଅହଙ୍କୃତିଃ ଇଯମ୍ (yasmāt ahaṅkṛtiḥ iyam)since this egoism (yasmāt:since | ahaṅkṛtiḥ:egoism | iyam:this)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)is never mine at all (na:not | ca:and | me:mine | kadācit:ever)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (samarasam:homogeneous)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I)
ସ୍ଵପ୍ନପ୍ରବୋଧନିଧନଂ ନ ହିତାହିତଂ ହି ।
ନିଃସାରସାରନିଧନଂ ନ ଚରାଚରଂ ହି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୬॥
- ନିଷ୍କମ୍ପ-କମ୍ପ-ନିଧନମ୍ (niṣkampa-kampa-nidhanam)free from the end of motion and motionlessness (niṣkampa:motionless | kampa:motion | nidhanam:end/destruction)
- ନ ଵିକଲ୍ପ-କଲ୍ପମ୍ (na vikalpa-kalpam)not subject to imagination or non-imagination (na:not | vikalpa:mental modification | kalpam:conceivable)
- ସ୍ଵପ୍ନ-ପ୍ରବୋଧ-ନିଧନମ୍ (svapna-prabodha-nidhanam)free from the end of dreaming and waking (svapna:dream | prabodha:waking | nidhanam:end)
- ନ ହିତ-ଅହିତମ୍ ହି (na hitāhitam hi)indeed not the beneficial or harmful (na:not | hita:beneficial | ahitam:harmful | hi:indeed)
- ନିଃସାର-ସାର-ନିଧନମ୍ (niḥsāra-sāra-nidhanam)free from the end of the essenceless and the essential (niḥsāra:essenceless | sāra:essential | nidhanam:end)
- ନ ଚର-ଅଚରମ୍ ହି (na carācaram hi)indeed not the moving or the unmoving (na:not | cara:moving | acaram:unmoving | hi:indeed)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñānāmṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar/immortality)
- ସମରସମ୍ (samarasam)of even essence (samarasam:equipoised/homogeneous)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gaganopamo'ham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ଵାଚାମଗୋଚରମିଦଂ ନ ମନୋ ନ ବୁଦ୍ଧିଃ ।
ଏଵଂ କଥଂ ହି ଭଵତଃ କଥଯାମି ତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୭॥
- ନ ଵେଦ୍ଯ-ଵେଦକମ୍ ଇଦମ୍ (no vedya-vedakam idam)this is neither the known nor the knower (no:not | vedya:the known | vedakam:the knower | idam:this)
- ନ ଚ ହେତୁ-ତର୍କ୍ଯମ୍ (na ca hetu-tarkyam)nor is it to be reasoned by logic (na:not | ca:and | hetu:reason | tarkyam:to be argued)
- ଵାଚାମ୍ ଅଗୋଚରମ୍ ଇଦମ୍ (vācām agocaram idam)this is beyond the range of speech (vācām:of words | agocaram:beyond the range | idam:this)
- ନ ମନଃ ନ ବୁଦ୍ଧିଃ (na mano na buddhiḥ)neither mind nor intellect (na:not | manaḥ:mind | na:not | buddhiḥ:intellect)
- ଏଵଂ କଥଂ ହି (evaṃ kathaṃ hi)thus how indeed (evam:thus | katham:how | hi:indeed)
- ଭଵତଃ କଥଯାମି ତତ୍ତ୍ଵମ୍ (bhavataḥ kathayāmi tattvam)shall I tell you the truth (bhavataḥ:to you | kathayāmi:I tell | tattvam:the truth)
- ଜ୍ଞାନ-ଅମୃତମ୍ ସମରସମ୍ (jñāna-amṛtaṃ samarasam)the nectar of knowledge, of equal essence (jñāna:knowledge | amṛtam:nectar | samarasam:homogeneous essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gaganopamo'ham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ମନ୍ତର୍ବହିର୍ନ ହି କଥଂ ପରମାର୍ଥତତ୍ତ୍ଵମ୍ ।
ପ୍ରାକ୍ସମ୍ଭଵଂ ନ ଚ ରତଂ ନ ହି ଵସ୍ତୁ କିଞ୍ଚିତ୍
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୮॥
- ନିର୍ଭିନ୍ନ-ଭିନ୍ନ-ରହିତମ୍ (nirbhinna-bhinna-rahitam)free from the divided and the undivided (nirbhinna:undivided | bhinna:divided | rahitam:devoid of)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the supreme truth (paramārtha:highest reality | tattvam:essence)
- ଅନ୍ତଃ ବହିଃ (antar bahiḥ)within and without (antaḥ:inside | bahiḥ:outside)
- ନ ହି କଥମ୍ (na hi katham)indeed how not (na:not | hi:indeed | katham:how)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the supreme truth (paramārtha:highest reality | tattvam:essence)
- ପ୍ରାକ୍-ସମ୍ଭଵମ୍ (prāk-sambhavam)prior origination (prāk:before | sambhavam:origin)
- ନ ଚ ରତମ୍ (na ca ratam)nor attachment (na:not | ca:and | ratam:delighted/attached)
- ନ ହି ଵସ୍ତୁ କିଞ୍ଚିତ୍ (na hi vastu kiñcit)indeed not any object (na:not | hi:indeed | vastu:object | kiñcit:anything)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:resembling | aham:I)
ଦୈଵାଦିଦୋଷରହିତଂ ତ୍ଵହମେଵ ତତ୍ତ୍ଵମ୍ ।
ସଂସାରଶୋକରହିତଂ ତ୍ଵହମେଵ ତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୧୯॥
- ରାଗ-ଆଦି-ଦୋଷ-ରହିତମ୍ (rāga-ādi-doṣa-rahitam)free from the faults of attachment and the rest (rāga:attachment | ādi:etc. | doṣa:fault | rahitam:free from)
- ତୁ ଅହମ୍ ଏଵ ତତ୍ତ୍ଵମ୍ (tv aham eva tattvam)truly I alone am the Reality (tu:indeed | aham:I | eva:alone | tattvam:the Reality)
- ଦୈଵ-ଆଦି-ଦୋଷ-ରହିତମ୍ (daiva-ādi-doṣa-rahitam)free from the faults of fate and the rest (daiva:fate | ādi:etc. | doṣa:fault | rahitam:free from)
- ସଂସାର-ଶୋକ-ରହିତମ୍ (saṃsāra-śoka-rahitam)free from the sorrow of worldly existence (saṃsāra:worldly existence | śoka:sorrow | rahitam:free from)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gaganopamo aham)I am like the sky (gagana:sky | upamaḥ:resembling | aham:I)
କାଲତ୍ରଯଂ ଯଦି ଚ ନେତି କଥଂ ଦିଶଶ୍ଚ ।
ଶାନ୍ତଂ ପଦଂ ହି ପରମଂ ପରମାର୍ଥତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୦॥
- ସ୍ଥାନ-ତ୍ରଯମ୍ (sthāna-trayam)the three states (sthāna:state | trayam:three)
- ଯଦି ଚ ନ ଇତି (yadi ca na iti)if these are not (yadi:if | ca:and | na:not | iti:thus)
- କଥଂ ତୁରୀଯମ୍ (kathaṃ turīyam)how can there be the fourth state (katham:how | turīyam:the fourth)
- କାଲ-ତ୍ରଯମ୍ (kāla-trayam)the three times (kāla:time | trayam:three)
- ଯଦି ଚ ନ ଇତି (yadi ca na iti)if these are not (yadi:if | ca:and | na:not | iti:thus)
- କଥଂ ଦିଶଃ ଚ (kathaṃ diśaḥ ca)how can there be the directions (katham:how | diśaḥ:directions | ca:and)
- ଶାନ୍ତଂ ପଦମ୍ (śāntaṃ padam)the peaceful state (śāntam:peaceful | padam:state)
- ହି ପରମମ୍ (hi paramam)indeed supreme (hi:indeed | paramam:supreme)
- ପରମ-ଅର୍ଥ-ତତ୍ତ୍ଵମ୍ (parama-artha-tattvam)the ultimate truth (parama:supreme | artha:meaning | tattvam:reality)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
ଵିସ୍ତାରସଂକଟମିତୀହ ନ ମେ ଵିଭାଗଃ ।
କୋଣଂ ହି ଵର୍ତୁଲମିତୀହ ନ ମେ ଵିଭାଗୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୧॥
- ଦୀର୍ଘଃ ଲଘୁଃ (dīrghaḥ laghuḥ)long and short (dīrghaḥ:long | laghuḥ:short)
- ପୁନଃ (punaḥ)again
- ଇତି ଇହ (iti iha)thus here (iti:thus | iha:here)
- ନ ମେ ଵିଭାଗଃ (na me vibhāgaḥ)there is no division for me (na:not | me:for me | vibhāgaḥ:division)
- ଵିସ୍ତାର-ସଂକଟମ୍ (vistāra-saṃkaṭam)broad and narrow (vistāra:broad | saṃkaṭam:narrow)
- ଇତି ଇହ ନ ମେ ଵିଭାଗଃ (iti iha na me vibhāgaḥ)thus here there is no division for me (iti:thus | iha:here | na:not | me:for me | vibhāgaḥ:division)
- କୋଣମ୍ (koṇam)angular
- ହି (hi)indeed
- ଵର୍ତୁଲମ୍ (vartulam)round
- ଇତି ଇହ ନ ମେ ଵିଭାଗଃ (iti iha na me vibhāgaḥ)thus here there is no division for me (iti:thus | iha:here | na:not | me:for me | vibhāgaḥ:division)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:even | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ଜାତଂ ମୃତଂ ନ ଚ ମନୋ ନ ଚ ମେ କଦାଚିତ୍ ।
ନିର୍ଵ୍ଯାକୁଲଂ ସ୍ଥିରମିଦଂ ପରମାର୍ଥତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୨॥
- ମାତା-ପିତା-ଆଦି (mātā-pitā-ādi)mother, father and the like (mātā:mother | pitā:father | ādi:etc.)
- ତନଯ-ଆଦି (tanaya-ādi)children and the like (tanaya:child | ādi:etc.)
- ନ ମେ କଦାଚିତ୍ (na me kadācit)are never mine (na:not | me:mine | kadācit:ever)
- ଜାତମ୍ ମୃତମ୍ (jātam mṛtam)born or dead (jātam:born | mṛtam:dead)
- ନ ଚ ମନଃ (na ca manaḥ)nor mind (na:not | ca:and | manaḥ:mind)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)nor ever mine (na:not | ca:and | me:mine | kadācit:ever)
- ନିର୍ଵ୍ଯାକୁଲମ୍ (nirvyākulam)free from agitation (nir:free from | vyākulam:agitation)
- ସ୍ଥିରମ୍ ଇଦମ୍ (sthiram idam)this is steady (sthiram:steady | idam:this)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the supreme truth (paramārtha:highest reality | tattvam:essence)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I)
ନିର୍ଲେପଲେପମଵିଚାରମନନ୍ତରୂପମ୍ ।
ନିଷ୍ଖଣ୍ଡଖଣ୍ଡମଵିଚାରମନନ୍ତରୂପଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୩॥
- ଶୁଦ୍ଧମ୍ ଵିଶୁଦ୍ଧମ୍ (śuddham viśuddham)pure and utterly pure (śuddham:pure | viśuddham:utterly pure)
- ଅଵିଚାରମ୍ (avicāram)beyond deliberation (a:without | vicāram:deliberation)
- ଅନନ୍ତ-ରୂପମ୍ (ananta-rūpam)of infinite form (ananta:infinite | rūpam:form)
- ନିର୍ଲେପ-ଲେପମ୍ (nirlepa-lepam)untainted yet appearing tainted (nirlepa:untainted | lepam:taint)
- ନିଷ୍ଖଣ୍ଡ-ଖଣ୍ଡମ୍ (niṣkhaṇḍa-khaṇḍam)indivisible yet appearing divided (niṣkhaṇḍa:indivisible | khaṇḍam:division)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I)
ସ୍ଵର୍ଗାଦଯୋ ଵସତଯଃ କଥମତ୍ର ସନ୍ତି ।
ଯଦ୍ଯେକରୂପମମଲଂ ପରମାର୍ଥତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୪॥
- ବ୍ରହ୍ମ-ଆଦଯଃ (brahma-ādayaḥ)Brahma and the others (brahma:Brahma | ādayaḥ:and the rest)
- ସୁର-ଗଣାଃ (sura-gaṇāḥ)hosts of gods (sura:gods | gaṇāḥ:hosts)
- କଥମ୍ ଅତ୍ର ସନ୍ତି (katham atra santi)how can they exist here (katham:how | atra:here | santi:exist)
- ସ୍ଵର୍ଗ-ଆଦଯଃ (svarga-ādayaḥ)heaven and the others (svarga:heaven | ādayaḥ:and the rest)
- ଵସତଯଃ (vasatayaḥ)abodes
- କଥମ୍ ଅତ୍ର ସନ୍ତି (katham atra santi)how can they exist here (katham:how | atra:here | santi:exist)
- ଯଦି ଏକ-ରୂପମ୍ (yadi eka-rūpam)if of one form (yadi:if | eka:one | rūpam:form)
- ଅମଲମ୍ (amalam)stainless
- ପରମ-ଅର୍ଥ-ତତ୍ତ୍ଵମ୍ (parama-artha-tattvam)the supreme reality (parama:supreme | artha:meaning | tattvam:truth)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିଃଶେଷଶେଷଵିମଲୋ ହି କଥଂ ଵଦାମି ।
ନିର୍ଲିଙ୍ଗଲିଙ୍ଗଵିମଲୋ ହି କଥଂ ଵଦାମି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୫॥
- ନିର୍ନେତି-ନେତି-ଵିମଲଃ (nirneti-neti-vimalaḥ)pure beyond the 'not this, not this' negation (nir:free from | neti-neti:not this, not this | vimalaḥ:pure)
- ହି କଥଂ ଵଦାମି (hi kathaṃ vadāmi)how indeed shall I speak (hi:indeed | kathaṃ:how | vadāmi:I speak)
- ନିଃଶେଷ-ଶେଷ-ଵିମଲଃ (niḥśeṣa-śeṣa-vimalaḥ)pure without any remainder whatsoever (niḥśeṣa:without remainder | śeṣa:remainder | vimalaḥ:pure)
- ହି କଥଂ ଵଦାମି (hi kathaṃ vadāmi)how indeed shall I speak (hi:indeed | kathaṃ:how | vadāmi:I speak)
- ନିର୍ଲିଙ୍ଗ-ଲିଙ୍ଗ-ଵିମଲଃ (nirliṅga-liṅga-vimalaḥ)pure free from marked and unmarked (nir:free from | liṅga:mark/sign | vimalaḥ:pure)
- ହି କଥଂ ଵଦାମି (hi kathaṃ vadāmi)how indeed shall I speak (hi:indeed | kathaṃ:how | vadāmi:I speak)
- ଜ୍ଞାନ-ଅମୃତଂ ସମରସମ୍ (jñāna-amṛtaṃ samarasam)the nectar of knowledge, of even essence (jñāna:knowledge | amṛtaṃ:nectar | samarasam:of uniform essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
ନିଃସଙ୍ଗସଙ୍ଗରହିତଂ ପରମଂ ଵିନୋଦମ୍ ।
ନିର୍ଦେହଦେହରହିତଂ ସତତଂ ଵିନୋଦଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୬॥
- ନିଷ୍କର୍ମ-କର୍ମ-ପରମମ୍ (niṣkarma-karma-paramam)supreme actionless action (niṣkarma:actionless | karma:action | paramam:supreme)
- ସତତଂ କରୋମି (satataṃ karomi)I constantly perform (satatam:constantly | karomi:I do)
- ନିଃସଙ୍ଗ-ସଙ୍ଗ-ରହିତମ୍ (niḥsaṅga-saṅga-rahitam)free from attachment and non-attachment (niḥsaṅga:non-attached | saṅga:attachment | rahitam:free from)
- ପରମଂ ଵିନୋଦମ୍ (paramaṃ vinodam)supreme delight (paramam:supreme | vinodam:delight)
- ନିର୍ଦେହ-ଦେହ-ରହିତମ୍ (nirdeha-deha-rahitam)free from body and bodilessness (nirdeha:bodiless | deha:body | rahitam:free from)
- ସତତଂ ଵିନୋଦମ୍ (satataṃ vinodam)constant delight (satatam:constantly | vinodam:delight)
- ଜ୍ଞାନ-ଅମୃତଂ ସମରସମ୍ (jñāna-amṛtaṃ samarasam)the nectar of knowledge, of even essence (jñāna:knowledge | amṛtam:nectar | samarasam:of equal essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
କୌଟିଲ୍ଯଦମ୍ଭରଚନା ନ ଚ ମେ ଵିକାରଃ ।
ସତ୍ଯାନୃତେତି ରଚନା ନ ଚ ମେ ଵିକାରୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୭॥
- ମାଯା-ପ୍ରପଞ୍ଚ-ରଚନା (māyā-prapañca-racanā)the fabrication of the world of illusion (māyā:illusion | prapañca:manifested world | racanā:fabrication)
- ନ ଚ ମେ ଵିକାରଃ (na ca me vikāraḥ)is not my modification (na:not | ca:and | me:my | vikāraḥ:modification)
- କୌଟିଲ୍ଯ-ଦମ୍ଭ-ରଚନା (kauṭilya-dambha-racanā)the making of crookedness and hypocrisy (kauṭilya:crookedness | dambha:hypocrisy | racanā:making)
- ନ ଚ ମେ ଵିକାରଃ (na ca me vikāraḥ)is not my modification (na:not | ca:and | me:my | vikāraḥ:modification)
- ସତ୍ଯ-ଅନୃତା ଇତି ରଚନା (satya-anṛtā iti racanā)the fabrication of truth and falsehood (satya:truth | anṛtā:falsehood | iti:thus | racanā:fabrication)
- ନ ଚ ମେ ଵିକାରଃ (na ca me vikāraḥ)is not my modification (na:not | ca:and | me:my | vikāraḥ:modification)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ହ୍ଯନ୍ତଃ ପ୍ରବୋଧରହିତଂ ବଧିରୋ ନ ମୂକଃ ।
ଏଵଂ ଵିକଲ୍ପରହିତଂ ନ ଚ ଭାଵଶୁଦ୍ଧଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୮॥
- ସନ୍ଧ୍ଯା-ଆଦି-କାଲ-ରହିତମ୍ (sandhyā-ādi-kāla-rahitam)free from time such as twilight and the rest (sandhyā:twilight | ādi:etc. | kāla:time | rahitam:free from)
- ନ ଚ ମେ ଵିଯୋଗଃ (na ca me viyogaḥ)there is no separation for me (na:not | ca:and | me:for me | viyogaḥ:separation)
- ହି ଅନ୍ତଃ ପ୍ରବୋଧ-ରହିତମ୍ (hi antaḥ prabodha-rahitam)indeed devoid of inner awakening (hi:indeed | antaḥ:inner | prabodha:awakening | rahitam:devoid of)
- ବଧିରଃ ନ ମୂକଃ (badhiraḥ na mūkaḥ)neither deaf nor dumb (badhiraḥ:deaf | na:not | mūkaḥ:dumb)
- ଏଵଂ ଵିକଲ୍ପ-ରହିତମ୍ (evaṃ vikalpa-rahitam)thus free from mental constructs (evaṃ:thus | vikalpa:mental construct | rahitam:free from)
- ନ ଚ ଭାଵ-ଶୁଦ୍ଧମ୍ (na ca bhāva-śuddham)nor purity of feeling (na:not | ca:and | bhāva:feeling | śuddham:pure)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of one uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିଶ୍ଚିତ୍ତଚିତ୍ତଵିଗତଂ ହି ନିରାକୁଲଂ ଵୈ ।
ସଂଵିଦ୍ଧି ସର୍ଵଵିଗତଂ ହି ନିରାକୁଲଂ ଵୈ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୨୯॥
- ନିର୍ନାଥ-ନାଥ-ରହିତମ୍ (nirnātha-nātha-rahitam)free from both the lordless and the lord (nirnātha:without a lord | nātha:lord | rahitam:devoid of)
- ହି ନିରାକୁଲଂ ଵୈ (hi nirākulaṃ vai)indeed truly undisturbed (hi:indeed | nirākulam:undisturbed | vai:truly)
- ନିଶ୍ଚିତ୍ତ-ଚିତ୍ତ-ଵିଗତମ୍ (niścitta-citta-vigatam)devoid of both mind and no-mind (niścitta:without mind | citta:mind | vigatam:departed from)
- ହି ନିରାକୁଲଂ ଵୈ (hi nirākulaṃ vai)indeed truly undisturbed (hi:indeed | nirākulam:undisturbed | vai:truly)
- ସଂଵିଦ୍ଧି ସର୍ଵ-ଵିଗତମ୍ (saṃviddhi sarva-vigatam)know it as free from everything (saṃviddhi:know well | sarva:all | vigatam:departed from)
- ହି ନିରାକୁଲଂ ଵୈ (hi nirākulaṃ vai)indeed truly undisturbed (hi:indeed | nirākulam:undisturbed | vai:truly)
- ଜ୍ଞାନ-ଅମୃତଂ ସମରସମ୍ (jñāna-amṛtaṃ samarasam)the nectar of knowledge, of one uniform essence (jñāna:knowledge | amṛtam:nectar | samarasam:of equal essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:similar to | aham:I am)
ସଂସିଦ୍ଧସଂଶଯମିଦଂ ହି କଥଂ ଵଦାମି ।
ଏଵଂ ନିରନ୍ତରସମଂ ହି ନିରାକୁଲଂ ଵୈ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୦॥
- କାନ୍ତାର-ମନ୍ଦିରମ୍ ଇଦମ୍ (kāntāra-mandiram idam)this temple of the forest (kāntāra:forest | mandiram:temple | idam:this)
- ହି କଥଂ ଵଦାମି (hi kathaṃ vadāmi)how indeed shall I describe (hi:indeed | katham:how | vadāmi:I shall speak)
- ସଂସିଦ୍ଧ-ସଂଶଯମ୍ ଇଦମ୍ (saṃsiddha-saṃśayam idam)this perfected doubt (saṃsiddha:accomplished | saṃśayam:doubt | idam:this)
- ହି କଥଂ ଵଦାମି (hi kathaṃ vadāmi)how indeed shall I describe (hi:indeed | katham:how | vadāmi:I shall speak)
- ଏଵଂ ନିରନ୍ତର-ସମମ୍ (evaṃ nirantara-samam)thus ever equal without interval (evam:thus | nirantara:continuous | samam:equal)
- ହି ନିରାକୁଲଂ ଵୈ (hi nirākulaṃ vai)indeed truly undisturbed (hi:indeed | nirākulam:unagitated | vai:truly)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I)
ନିର୍ବୀଜବୀଜରହିତଂ ସତତଂ ଵିଭାତି ।
ନିର୍ଵାଣବନ୍ଧରହିତଂ ସତତଂ ଵିଭାତି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୧॥
- ନିର୍ଜୀଵ-ଜୀଵ-ରହିତମ୍ (nirjīva-jīva-rahitam)free of both the lifeless and the living (nirjīva:lifeless | jīva:living | rahitam:devoid of)
- ସତତଂ ଵିଭାତି (satataṃ vibhāti)constantly shines forth (satatam:constantly | vibhāti:shines)
- ନିର୍ବୀଜ-ବୀଜ-ରହିତମ୍ (nirbīja-bīja-rahitam)free of both the seedless and the seed (nirbīja:seedless | bīja:seed | rahitam:devoid of)
- ନିର୍ଵାଣ-ବନ୍ଧ-ରହିତମ୍ (nirvāṇa-bandha-rahitam)free of both liberation and bondage (nirvāṇa:liberation | bandha:bondage | rahitam:devoid of)
- ଜ୍ଞାନାମୃତଂ ସମରସମ୍ (jñānāmṛtaṃ samarasam)the nectar of knowledge, of uniform essence (jñāna:knowledge | amṛtam:nectar | samarasam:of equal essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ସଂସାରଵର୍ଜିତମିଦଂ ସତତଂ ଵିଭାତି ।
ସଂହାରଵର୍ଜିତମିଦଂ ସତତଂ ଵିଭାତି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୨॥
- ସମ୍ଭୂତି-ଵର୍ଜିତମ୍ (sambhūti-varjitam)free from origination (sambhūti:coming into being | varjitam:devoid of)
- ଇଦମ୍ ସତତମ୍ ଵିଭାତି (idaṃ satataṃ vibhāti)this shines forever (idam:this | satatam:constantly | vibhāti:shines)
- ସଂସାର-ଵର୍ଜିତମ୍ (saṃsāra-varjitam)free from worldly existence (saṃsāra:cycle of existence | varjitam:devoid of)
- ସଂହାର-ଵର୍ଜିତମ୍ (saṃhāra-varjitam)free from dissolution (saṃhāra:destruction | varjitam:devoid of)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:resembling | aham:I)
ନିର୍ଭିନ୍ନଭିନ୍ନମପି ତେ ନ ହି ଵସ୍ତୁ କିଞ୍ଚିତ୍ ।
ନିର୍ଲଜ୍ଜମାନସ କରୋଷି କଥଂ ଵିଷାଦଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୩॥
- ଉଲ୍ଲେଖ-ମାତ୍ରମ୍ ଅପି (ullekha-mātram api)even the mere mention (ullekha:mention | mātram:mere | api:even)
- ତେ ନ ଚ (te na ca)nor is there for you (te:for you | na:not | ca:and)
- ନାମ-ରୂପମ୍ (nāma-rūpam)name and form (nāma:name | rūpam:form)
- ନିର୍ଭିନ୍ନ-ଭିନ୍ନମ୍ ଅପି (nirbhinna-bhinnam api)whether divided or undivided (nirbhinna:undivided | bhinnam:divided | api:even)
- ତେ ନ ହି (te na hi)indeed not for you (te:for you | na:not | hi:indeed)
- ଵସ୍ତୁ କିଞ୍ଚିତ୍ (vastu kiñcit)any thing whatsoever (vastu:thing | kiñcit:any)
- ନିର୍ଲଜ୍ଜ-ମାନସ (nirlajja-mānasa)O shameless mind (nirlajja:shameless | mānasa:mind)
- କରୋଷି କଥଂ ଵିଷାଦମ୍ (karoṣi kathaṃ viṣādam)why do you make sorrow (karoṣi:you make | kathaṃ:why | viṣādam:sorrow)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (samarasam:homogeneous essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:resembling | aham:I)
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ଜନ୍ମ ଦୁଃଖମ୍ ।
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ତେ ଵିକାରୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୪॥
- କିଂ ନାମ ରୋଦିଷି ସଖେ (kiṃ nāma rodiṣi sakhe)why indeed do you weep, O friend (kim:why | nāma:indeed | rodiṣi:you weep | sakhe:O friend)
- ନ ଜରା ନ ମୃତ୍ଯୁଃ (na jarā na mṛtyuḥ)there is neither old age nor death (na:not | jarā:old age | na:not | mṛtyuḥ:death)
- ନ ଚ ଜନ୍ମ ଦୁଃଖମ୍ (na ca janma duḥkham)nor birth nor sorrow (na:not | ca:and | janma:birth | duḥkham:sorrow)
- ନ ଚ ତେ ଵିକାରଃ (na ca te vikāraḥ)nor is there any change in you (na:not | ca:and | te:for you | vikāraḥ:change)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ତେ ଵିରୂପମ୍ ।
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ତେ ଵଯାଂସି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୫॥
- କିଂ ନାମ ରୋଦିଷି (kiṃ nāma rodiṣi)why indeed do you weep (kim:why | nāma:indeed | rodiṣi:you weep)
- ସଖେ (sakhe)O friend
- ନ ଚ ତେ ସ୍ଵରୂପମ୍ (na ca te svarūpam)nor do you have any form (na:not | ca:and | te:for you | svarūpam:essential form)
- ନ ଚ ତେ ଵିରୂପମ୍ (na ca te virūpam)nor do you have deformity (na:not | ca:and | te:for you | virūpam:deformity)
- ନ ଚ ତେ ଵଯାଂସି (na ca te vayāṃsi)nor do you have ages (na:not | ca:and | te:for you | vayāṃsi:ages)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ତେ ମନାଂସି ।
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ତଵେନ୍ଦ୍ରିଯାଣି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୬॥
- କିଂ ନାମ ରୋଦିଷି (kiṃ nāma rodiṣi)why indeed do you weep (kiṃ:why | nāma:indeed | rodiṣi:you weep)
- ସଖେ (sakhe)O friend
- ନ ଚ ତେ ଵଯାଂସି (na ca te vayāṃsi)you have no ages/stages of life (na:not | ca:and | te:yours | vayāṃsi:ages)
- ନ ଚ ତେ ମନାଂସି (na ca te manāṃsi)you have no minds (na:not | ca:and | te:yours | manāṃsi:minds)
- ନ ତଵ ଇନ୍ଦ୍ରିଯାଣି (na tava indriyāṇi)you have no senses (na:not | tava:yours | indriyāṇi:senses)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar/immortality)
- ସମରସମ୍ (samarasam)of one uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ତେ ପ୍ରଲୋଭଃ ।
କିଂ ନାମ ରୋଦିଷି ସଖେ ନ ଚ ତେ ଵିମୋହୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୭॥
- କିଂ ନାମ ରୋଦିଷି (kiṃ nāma rodiṣi)why indeed do you weep (kiṃ:why | nāma:indeed | rodiṣi:you weep)
- ସଖେ (sakhe)O friend
- ନ ଚ ତେ ଅସ୍ତି କାମଃ (na ca te'sti kāmaḥ)and you have no desire (na:not | ca:and | te:for you | asti:is | kāmaḥ:desire)
- ନ ଚ ତେ ପ୍ରଲୋଭଃ (na ca te pralobhaḥ)and you have no greed (na:not | ca:and | te:for you | pralobhaḥ:greed)
- ନ ଚ ତେ ଵିମୋହଃ (na ca te vimohaḥ)and you have no delusion (na:not | ca:and | te:for you | vimohaḥ:delusion)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ଐଶ୍ଵର୍ଯମିଚ୍ଛସି କଥଂ ନ ଚ ତେ ହି ପତ୍ନୀ ।
ଐଶ୍ଵର୍ଯମିଚ୍ଛସି କଥଂ ନ ଚ ତେ ମମେତି
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୮॥
- ଐଶ୍ଵର୍ଯମ୍ ଇଚ୍ଛସି (aiśvaryam icchasi)do you desire lordship (aiśvaryam:lordship | icchasi:you desire)
- କଥମ୍ ନ ଚ ତେ ଧନାନି (katham na ca te dhanāni)how, when you have no wealth (katham:how | na:not | ca:and | te:for you | dhanāni:riches)
- ଐଶ୍ଵର୍ଯମ୍ ଇଚ୍ଛସି (aiśvaryam icchasi)do you desire lordship (aiśvaryam:lordship | icchasi:you desire)
- କଥମ୍ ନ ଚ ତେ ହି ପତ୍ନୀ (katham na ca te hi patnī)how, when you have no wife (katham:how | na:not | ca:and | te:for you | hi:indeed | patnī:wife)
- ଐଶ୍ଵର୍ଯମ୍ ଇଚ୍ଛସି (aiśvaryam icchasi)do you desire lordship (aiśvaryam:lordship | icchasi:you desire)
- କଥମ୍ ନ ଚ ତେ ମମ ଇତି (katham na ca te mama iti)how, when there is no sense of "mine" for you (katham:how | na:not | ca:and | te:for you | mama:mine | iti:thus)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)uniform / of one essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ନିର୍ଲଜ୍ଜମାନସମିଦଂ ଚ ଵିଭାତି ଭିନ୍ନମ୍ ।
ନିର୍ଭେଦଭେଦରହିତଂ ନ ଚ ତେ ନ ମେ ଚ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୩୯॥
- ଲିଙ୍ଗ-ପ୍ରପଞ୍ଚ-ଜନୁଷୀ (liṅga-prapañca-januṣī)the birth of the phenomenal world of the subtle body (liṅga:subtle body | prapañca:phenomenal world | januṣī:birth)
- ନ ଚ ତେ ନ ମେ ଚ (na ca te na me ca)neither yours nor mine (na:not | ca:and | te:yours | me:mine)
- ନିର୍ଲଜ୍ଜ-ମାନସମ୍ (nirlajja-mānasam)the shameless mind (nirlajja:shameless | mānasam:mind)
- ଇଦଂ ଚ ଵିଭାତି ଭିନ୍ନମ୍ (idaṃ ca vibhāti bhinnam)this appears as divided (idam:this | ca:and | vibhāti:appears | bhinnam:divided)
- ନିର୍ଭେଦ-ଭେଦ-ରହିତମ୍ (nirbheda-bheda-rahitam)free from both distinction and non-distinction (nirbheda:non-distinction | bheda:distinction | rahitam:free from)
- ନ ଚ ତେ ନ ମେ ଚ (na ca te na me ca)neither yours nor mine (na:not | ca:and | te:yours | me:mine)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of uniform essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I)
ନୋ ଵାଣୁମାତ୍ରମପି ତେ ହି ସରାଗରୂପମ୍ ।
ନୋ ଵାଣୁମାତ୍ରମପି ତେ ହି ସକାମରୂପଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୪୦॥
- ନ ଵା ଅଣୁମାତ୍ରମ୍ ଅପି (no vā aṇumātram api)not even an atom's worth (no:not | vā:or | aṇumātram:the measure of an atom | api:even)
- ତେ ହି (te hi)indeed to you (te:to you | hi:indeed)
- ଵିରାଗ-ରୂପମ୍ (virāga-rūpam)the form of dispassion (virāga:dispassion | rūpam:form)
- ସରାଗ-ରୂପମ୍ (sarāga-rūpam)the form of passion (sa:with | rāga:passion | rūpam:form)
- ସକାମ-ରୂପମ୍ (sakāma-rūpam)the form of desire (sa:with | kāma:desire | rūpam:form)
- ଜ୍ଞାନ-ଅମୃତମ୍ (jñāna-amṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of equal essence (sama:equal | rasam:essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamo'ham)I am like the sky (gagana:sky | upamaḥ:like | aham:I)
ର୍ଧ୍ଯାନଂ ନ ତେ ହି ହୃଦଯେ ନ ବହିଃ ପ୍ରଦେଶଃ ।
ଧ୍ଯେଯଂ ନ ଚେତି ହୃଦଯେ ନ ହି ଵସ୍ତୁ କାଲୋ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୪୧॥
- ଧ୍ଯାତା ନ ତେ ହି ହୃଦଯେ (dhyātā na te hi hṛdaye)there is indeed no meditator in your heart (dhyātā:meditator | na:not | te:for you | hi:indeed | hṛdaye:in the heart)
- ନ ଚ ତେ ସମାଧିଃ (na ca te samādhiḥ)nor is there absorption for you (na:not | ca:and | te:for you | samādhiḥ:meditative absorption)
- ଧ୍ଯାନଂ ନ ତେ ହି ହୃଦଯେ (dhyānaṃ na te hi hṛdaye)there is no meditation in your heart (dhyānam:meditation | na:not | te:for you | hi:indeed | hṛdaye:in the heart)
- ନ ବହିଃ ପ୍ରଦେଶଃ (na bahiḥ pradeśaḥ)nor any outer region (na:not | bahiḥ:outside | pradeśaḥ:region)
- ଧ୍ଯେଯଂ ନ ଚ ଇତି ହୃଦଯେ (dhyeyaṃ na ca iti hṛdaye)nor an object of meditation in the heart (dhyeyam:object of meditation | na:not | ca:and | iti:thus | hṛdaye:in the heart)
- ନ ହି ଵସ୍ତୁ କାଲଃ (na hi vastu kālaḥ)there is indeed no object or time (na:not | hi:indeed | vastu:object | kālaḥ:time)
- ଜ୍ଞାନ-ଅମୃତଂ ସମରସମ୍ (jñāna-amṛtaṃ samarasam)the nectar of knowledge, of uniform essence (jñāna:knowledge | amṛtam:nectar | samarasam:of uniform essence)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I am)
ନ ତ୍ଵଂ ନ ମେ ନ ମହତୋ ନ ଗୁରୁର୍ନ ନ ଶିଷ୍ଯଃ ।
ସ୍ଵଚ୍ଛନ୍ଦରୂପସହଜଂ ପରମାର୍ଥତତ୍ତ୍ଵଂ
ଜ୍ଞାନାମୃତଂ ସମରସଂ ଗଗନୋପମୋଽହମ୍ ॥ ୩-୪୨॥
- ଯତ୍ ସାରଭୂତମ୍ (yat sārabhūtam)that which is the essence (yat:which | sāra:essence | bhūtam:being)
- ଅଖିଲମ୍ (akhilam)entire
- କଥିତମ୍ ମଯା ତେ (kathitam mayā te)has been told by me to you (kathitam:told | mayā:by me | te:to you)
- ନ ତ୍ଵମ୍ (na tvam)neither you (na:not | tvam:you)
- ନ ମେ (na me)nor mine (na:not | me:mine)
- ନ ମହତଃ (na mahato)nor the great one (na:not | mahataḥ:of the great)
- ନ ଗୁରୁଃ (na gurur)nor guru (na:not | guruḥ:teacher)
- ନ ନ ଶିଷ୍ଯଃ (na na śiṣyaḥ)nor a disciple (na:not | na:not | śiṣyaḥ:disciple)
- ସ୍ଵଚ୍ଛନ୍ଦ-ରୂପ-ସହଜମ୍ (svacchanda-rūpa-sahajam)of the nature of spontaneous free form (svacchanda:free-willed | rūpa:form | sahajam:innate)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the highest truth-reality (paramārtha:supreme truth | tattvam:reality)
- ଜ୍ଞାନାମୃତମ୍ (jñānāmṛtam)the nectar of knowledge (jñāna:knowledge | amṛtam:nectar)
- ସମରସମ୍ (samarasam)of even essence (sama:equal | rasam:essence)
- ଗଗନୋପମଃ ଅହମ୍ (gaganopamo'ham)I am like the sky (gagana:sky | upamaḥ:comparable | aham:I)
କଥମିହ ପରମାର୍ଥଂ ନୈଵମାନନ୍ଦରୂପମ୍ ।
କଥମିହ ପରମାର୍ଥଂ ଜ୍ଞାନଵିଜ୍ଞାନରୂପଂ
ଯଦି ପରମହମେକଂ ଵର୍ତତେ ଵ୍ଯୋମରୂପମ୍ ॥ ୩-୪୩॥
- କଥମ୍ ଇହ (katham iha)how here (katham:how | iha:here)
- ପରମାର୍ଥମ୍ (paramārtham)the supreme reality (parama:supreme | artham:reality)
- ତତ୍ତ୍ଵମ୍ ଆନନ୍ଦ-ରୂପମ୍ (tattvam ānanda-rūpam)the truth of the nature of bliss (tattvam:truth | ānanda:bliss | rūpam:form)
- କଥମ୍ ଇହ ପରମାର୍ଥମ୍ (katham iha paramārtham)how here the supreme reality (katham:how | iha:here | paramārtham:supreme reality)
- ନ ଏଵମ୍ ଆନନ୍ଦ-ରୂପମ୍ (na evam ānanda-rūpam)not thus of the nature of bliss (na:not | evam:thus | ānanda:bliss | rūpam:form)
- ଜ୍ଞାନ-ଵିଜ୍ଞାନ-ରୂପମ୍ (jñāna-vijñāna-rūpam)of the nature of knowledge and realization (jñāna:knowledge | vijñāna:realization | rūpam:form)
- ଯଦି ପରମ୍ ଅହମ୍ ଏକମ୍ (yadi param aham ekam)if I am the one supreme (yadi:if | param:supreme | aham:I | ekam:one)
- ଵର୍ତତେ ଵ୍ଯୋମ-ରୂପମ୍ (vartate vyoma-rūpam)exists as the form of space (vartate:exists | vyoma:space | rūpam:form)
ମଵନିଜଲଵିହୀନଂ ଵିଦ୍ଧି ଵିଜ୍ଞାନରୂପମ୍ ।
ସମଗମନଵିହୀନଂ ଵିଦ୍ଧି ଵିଜ୍ଞାନମେକଂ
ଗଗନମିଵ ଵିଶାଲଂ ଵିଦ୍ଧି ଵିଜ୍ଞାନମେକମ୍ ॥ ୩-୪୪॥
- ଦହନ-ପଵନ-ହୀନମ୍ (dahana-pavana-hīnam)devoid of fire and wind (dahana:fire | pavana:wind | hīnam:devoid of)
- ଵିଦ୍ଧି ଵିଜ୍ଞାନମ୍ ଏକମ୍ (viddhi vijñānam ekam)know consciousness as one (viddhi:know | vijñānam:consciousness | ekam:one)
- ଅଵନି-ଜଲ-ଵିହୀନମ୍ (avani-jala-vihīnam)devoid of earth and water (avani:earth | jala:water | vihīnam:devoid of)
- ଵିଦ୍ଧି ଵିଜ୍ଞାନ-ରୂପମ୍ (viddhi vijñāna-rūpam)know it as of the form of consciousness (viddhi:know | vijñāna:consciousness | rūpam:form)
- ସମଗମନ-ଵିହୀନମ୍ (samagamana-vihīnam)devoid of coming and going together (samagamana:union/coming together | vihīnam:devoid of)
- ଵିଦ୍ଧି ଵିଜ୍ଞାନମ୍ ଏକମ୍ (viddhi vijñānam ekam)know consciousness as one (viddhi:know | vijñānam:consciousness | ekam:one)
- ଗଗନମ୍ ଇଵ ଵିଶାଲମ୍ (gaganam iva viśālam)vast like the sky (gaganam:sky | iva:like | viśālam:vast)
- ଵିଦ୍ଧି ଵିଜ୍ଞାନମ୍ ଏକମ୍ (viddhi vijñānam ekam)know consciousness as one (viddhi:know | vijñānam:consciousness | ekam:one)
ନ ଶୁଦ୍ଧରୂପଂ ନ ଵିଶୁଦ୍ଧରୂପମ୍ ।
ରୂପଂ ଵିରୂପଂ ନ ଭଵାମି କିଞ୍ଚିତ୍
ସ୍ଵରୂପରୂପଂ ପରମାର୍ଥତତ୍ତ୍ଵମ୍ ॥ ୩-୪୫॥
- ନ ଶୂନ୍ଯ-ରୂପମ୍ (na śūnya-rūpam)not of the nature of void (na:not | śūnya:void | rūpam:form)
- ନ ଵିଶୂନ୍ଯ-ରୂପମ୍ (na viśūnya-rūpam)not of the nature of non-void (na:not | viśūnya:non-void | rūpam:form)
- ନ ଶୁଦ୍ଧ-ରୂପମ୍ (na śuddha-rūpam)not of the nature of the pure (na:not | śuddha:pure | rūpam:form)
- ନ ଵିଶୁଦ୍ଧ-ରୂପମ୍ (na viśuddha-rūpam)not of the nature of the impure (na:not | viśuddha:impure | rūpam:form)
- ରୂପମ୍ ଵିରୂପମ୍ (rūpam virūpam)form and formlessness (rūpam:form | virūpam:formless)
- ନ ଭଵାମି କିଞ୍ଚିତ୍ (na bhavāmi kiñcit)I am not anything (na:not | bhavāmi:I am | kiñcit:anything)
- ସ୍ଵରୂପ-ରୂପମ୍ (svarūpa-rūpam)of the nature of my own essence (svarūpa:own essence | rūpam:form)
- ପରମାର୍ଥ-ତତ୍ତ୍ଵମ୍ (paramārtha-tattvam)the supreme reality (paramārtha:supreme truth | tattvam:reality)
ତ୍ଯାଗାତ୍ଯାଗଵିଷଂ ଶୁଦ୍ଧମମୃତଂ ସହଜଂ ଧ୍ରୁଵମ୍ ॥ ୩-୪୬॥
- ମୁଞ୍ଚ ମୁଞ୍ଚ (muñca muñca)renounce, renounce (muñca:renounce | muñca:renounce)
- ହି ସଂସାରମ୍ (hi saṃsāram)indeed the worldly existence (hi:indeed | saṃsāram:worldly existence)
- ତ୍ଯାଗମ୍ ମୁଞ୍ଚ (tyāgam muñca)renounce renunciation (tyāgam:renunciation | muñca:renounce)
- ହି ସର୍ଵଥା (hi sarvathā)indeed in every way (hi:indeed | sarvathā:in every way)
- ତ୍ଯାଗ-ଅତ୍ଯାଗ-ଵିଷମ୍ (tyāga-atyāga-viṣam)the poison of renunciation and non-renunciation (tyāga:renunciation | atyāga:non-renunciation | viṣam:poison)
- ଶୁଦ୍ଧମ୍ (śuddham)pure
- ଅମୃତମ୍ (amṛtam)immortal nectar
- ସହଜମ୍ (sahajam)natural, innate
- ଧ୍ରୁଵମ୍ (dhruvam)eternal, certain
ନାଵାହନଂ ନୈଵ ଵିସର୍ଜନଂ ଵା
ପୁଷ୍ପାଣି ପତ୍ରାଣି କଥଂ ଭଵନ୍ତି ।
ଧ୍ଯାନାନି ମନ୍ତ୍ରାଣି କଥଂ ଭଵନ୍ତି
ସମାସମଂ ଚୈଵ ଶିଵାର୍ଚନଂ ଚ ॥ ୪-୧॥
- ନ ଆଵାହନମ୍ (na āvāhanam)no invocation (na:not | āvāhanam:invocation)
- ନ ଏଵ ଵିସର୍ଜନମ୍ ଵା (na eva visarjanam vā)nor bidding farewell (na:not | eva:indeed | visarjanam:dismissal | vā:or)
- ପୁଷ୍ପାଣି ପତ୍ରାଣି (puṣpāṇi patrāṇi)flowers and leaves (puṣpāṇi:flowers | patrāṇi:leaves)
- କଥମ୍ ଭଵନ୍ତି (katham bhavanti)how can there be (katham:how | bhavanti:can there be)
- ଧ୍ଯାନାନି ମନ୍ତ୍ରାଣି (dhyānāni mantrāṇi)meditations and mantras (dhyānāni:meditations | mantrāṇi:mantras)
- କଥମ୍ ଭଵନ୍ତି (katham bhavanti)how can there be (katham:how | bhavanti:can there be)
- ସମାସମମ୍ ଚ ଏଵ (samāsamam ca eva)sameness and difference indeed (sama:same | asamam:unequal | ca:and | eva:indeed)
- ଶିଵ-ଅର୍ଚନମ୍ ଚ (śiva-arcanam ca)and the worship of Shiva (śiva:the auspicious one | arcanam:worship | ca:and)
ନ କେଵଲଂ ଶୁଦ୍ଧଵିଶୁଦ୍ଧମୁକ୍ତଃ ।
ନ କେଵଲଂ ଯୋଗଵିଯୋଗମୁକ୍ତଃ
ସ ଵୈ ଵିମୁକ୍ତୋ ଗଗନୋପମୋଽହମ୍ ॥ ୪-୨॥
- ନ କେଵଲମ୍ (na kevalam)not merely (na:not | kevalam:only)
- ବନ୍ଧ-ଵିବନ୍ଧ-ମୁକ୍ତଃ (bandha-vibandha-muktaḥ)free from bondage and freedom from bondage (bandha:bondage | vibandha:release from bondage | muktaḥ:liberated)
- ଶୁଦ୍ଧ-ଵିଶୁଦ୍ଧ-ମୁକ୍ତଃ (śuddha-viśuddha-muktaḥ)free from purity and impurity (śuddha:pure | viśuddha:purified | muktaḥ:liberated)
- ଯୋଗ-ଵିଯୋଗ-ମୁକ୍ତଃ (yoga-viyoga-muktaḥ)free from union and separation (yoga:union | viyoga:separation | muktaḥ:liberated)
- ସଃ ଵୈ ଵିମୁକ୍ତଃ (sa vai vimuktaḥ)he indeed is truly liberated (saḥ:he | vai:indeed | vimuktaḥ:fully liberated)
- ଗଗନ-ଉପମଃ ଅହମ୍ (gagana-upamaḥ aham)I am like the sky (gagana:sky | upamaḥ:comparable to | aham:I)
ସଞ୍ଜାଯତେ ସର୍ଵମିଦଂ ଵିତଥ୍ଯମ୍ ।
ଏଵଂ ଵିକଲ୍ପୋ ମମ ନୈଵ ଜାତଃ
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୩॥
- ସଞ୍ଜାଯତେ (sañjāyate)arises
- ସର୍ଵମ୍ ଇଦମ୍ (sarvam idam)all this (sarvam:all | idam:this)
- ହି ତଥ୍ଯମ୍ (hi tathyam)indeed as truth (hi:indeed | tathyam:true/real)
- ସଞ୍ଜାଯତେ (sañjāyate)arises
- ସର୍ଵମ୍ ଇଦମ୍ (sarvam idam)all this (sarvam:all | idam:this)
- ଵିତଥ୍ଯମ୍ (vitathyam)as untruth
- ଏଵମ୍ ଵିକଲ୍ପଃ (evam vikalpaḥ)such distinction (evam:thus | vikalpaḥ:distinction/doubt)
- ମମ ନ ଏଵ ଜାତଃ (mama naiva jātaḥ)has never arisen in me (mama:mine | na:not | eva:indeed | jātaḥ:arisen)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose nature is liberation (svarūpa:own nature | nirvāṇam:liberation/bliss)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease/affliction | aham:I)
ନ ଚାନ୍ତରଂ ଵାପି ନିରନ୍ତରଂ ଵା ।
ଅନ୍ତର୍ଵିଭନ୍ନଂ ନ ହି ମେ ଵିଭାତି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୪॥
- ନ ସାଞ୍ଜନମ୍ (na sāñjanam)neither with stain (na:not | sa:with | añjanam:stain)
- ଚ ଏଵ ନିରଞ୍ଜନମ୍ ଵା (ca eva nirañjanam vā)nor indeed without stain (ca:and | eva:indeed | nir:without | añjanam:stain | vā:or)
- ନ ଚ ଅନ୍ତରମ୍ (na ca antaram)neither having an interior (na:not | ca:and | antaram:interior)
- ଵା ଅପି ନିରନ୍ତରମ୍ ଵା (vā api nirantaram vā)nor even without interior (vā:or | api:even | nir:without | antaram:interior | vā:or)
- ଅନ୍ତର୍ଵିଭନ୍ନମ୍ (antarvibhannam)inner division (antar:inner | vibhannam:divided)
- ନ ହି ମେ ଵିଭାତି (na hi me vibhāti)does not shine for me (na:not | hi:indeed | me:for me | vibhāti:shines)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose own nature is liberation (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (an:free from | āmayaḥ:affliction | aham:I am)
ବୋଧସ୍ଵରୂପଂ ମମ ନୈଵ ଜାତମ୍ ।
ନିର୍ବୋଧବୋଧଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୫॥
- ଅବୋଧ-ବୋଧଃ (abodha-bodhaḥ)knowledge of ignorance (abodha:ignorance | bodhaḥ:knowledge)
- ମମ ନ ଏଵ ଜାତଃ (mama naiva jātaḥ)has never arisen in me (mama:for me | na:not | eva:indeed | jātaḥ:arisen)
- ବୋଧ-ସ୍ଵରୂପମ୍ (bodha-svarūpam)the nature of knowledge (bodha:knowledge | svarūpam:essential nature)
- ମମ ନ ଏଵ ଜାତମ୍ (mama naiva jātam)has never arisen in me (mama:for me | na:not | eva:indeed | jātam:arisen)
- ନିର୍ବୋଧ-ବୋଧମ୍ (nirbodha-bodham)knowledge free of ignorance (nirbodha:without cognition | bodham:knowledge)
- ଚ କଥଂ ଵଦାମି (ca kathaṃ vadāmi)and how shall I speak (ca:and | katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose own nature is nirvana (svarūpa:essential nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease | aham:I)
ନ ବନ୍ଧଯୁକ୍ତୋ ନ ଚ ମୋକ୍ଷଯୁକ୍ତଃ ।
ଯୁକ୍ତଂ ତ୍ଵଯୁକ୍ତଂ ନ ଚ ମେ ଵିଭାତି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୬॥
- ନ ଧର୍ମ-ଯୁକ୍ତଃ (na dharma-yuktaḥ)not connected with virtue (na:not | dharma:virtue | yuktaḥ:connected)
- ନ ଚ ପାପ-ଯୁକ୍ତଃ (na ca pāpa-yuktaḥ)nor connected with sin (na:not | ca:and | pāpa:sin | yuktaḥ:connected)
- ନ ବନ୍ଧ-ଯୁକ୍ତଃ (na bandha-yuktaḥ)not connected with bondage (na:not | bandha:bondage | yuktaḥ:connected)
- ନ ଚ ମୋକ୍ଷ-ଯୁକ୍ତଃ (na ca mokṣa-yuktaḥ)nor connected with liberation (na:not | ca:and | mokṣa:liberation | yuktaḥ:connected)
- ଯୁକ୍ତମ୍ ତୁ ଅଯୁକ୍ତମ୍ (yuktam tu ayuktam)the connected and the disconnected (yuktam:joined | tu:but | ayuktam:disjoined)
- ନ ଚ ମେ ଵିଭାତି (na ca me vibhāti)do not appear to me (na:not | ca:and | me:to me | vibhāti:appears)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose nature is liberation (svarūpa:own nature | nirvāṇam:extinction/liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease (anāmayaḥ:free from affliction | aham:I)
ମଧ୍ଯସ୍ଥଭାଵୋ ହି ନ ଚାରିମିତ୍ରମ୍ ।
ହିତାହିତଂ ଚାପି କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୭॥
- ପରାଅପରମ୍ (parāparam)higher or lower (para:higher | apara:lower)
- ଵା ନ ଚ ମେ କଦାଚିତ୍ (vā na ca me kadācit)nor ever for me (vā:or | na:not | ca:and | me:for me | kadācit:ever)
- ମଧ୍ଯସ୍ଥ-ଭାଵଃ (madhyastha-bhāvaḥ)a neutral state (madhyastha:intermediate | bhāvaḥ:state)
- ହି ନ ଚ (hi na ca)indeed nor (hi:indeed | na:not | ca:and)
- ଅରି-ମିତ୍ରମ୍ (ari-mitram)enemy or friend (ari:enemy | mitram:friend)
- ହିତାଅହିତମ୍ (hitāhitam)beneficial or harmful (hita:beneficial | ahita:harmful)
- ଚ ଅପି (ca api)and also (ca:and | api:also)
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how shall I say (katham:how | vadāmi:I say)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)bliss of my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease (anāmayaḥ:free from affliction | aham:I)
ନ ଚୋପଦେଶୋ ନ ଚ ମେ କ୍ରିଯା ଚ ।
ସଂଵିତ୍ସ୍ଵରୂପଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୮॥
- ନ ଉପାସକଃ (na upāsakaḥ)there is no worshipper (na:not | upāsakaḥ:worshipper)
- ନ ଏଵମ୍ ଉପାସ୍ଯ-ରୂପମ୍ (na evam upāsya-rūpam)nor thus an object of worship (na:not | evam:thus | upāsya:to be worshipped | rūpam:form)
- ନ ଚ ଉପଦେଶଃ (na ca upadeśaḥ)nor any teaching (na:not | ca:and | upadeśaḥ:instruction)
- ନ ଚ ମେ କ୍ରିଯା ଚ (na ca me kriyā ca)nor any action of mine (na:not | ca:and | me:my | kriyā:action | ca:and)
- ସଂଵିତ୍-ସ୍ଵରୂପମ୍ (saṃvit-svarūpam)my nature as pure consciousness (saṃvit:consciousness | svarūpam:own nature)
- ଚ କଥଂ ଵଦାମି (ca kathaṃ vadāmi)how then shall I describe (ca:and | katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)blissful in my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease | aham:I am)
ନ ଚାଲଯଂ ଵାପି ନିରାଲଯଂ ଵା ।
ଅଶୂନ୍ଯଶୂନ୍ଯଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୯॥
- ନୋ ଵ୍ଯାପକମ୍ (no vyāpakam)there is no pervader (no:not | vyāpakam:pervader)
- ଵ୍ଯାପ୍ଯମ୍ ଇହ ଅସ୍ତି କିଞ୍ଚିତ୍ (vyāpyam iha asti kiñcit)nor anything here that is pervaded (vyāpyam:pervaded | iha:here | asti:is | kiñcit:anything)
- ନ ଚ ଆଲଯମ୍ (na ca ālayam)nor an abode (na:not | ca:and | ālayam:abode)
- ଵା ଅପି ନିରାଲଯମ୍ ଵା (vā api nirālayam vā)nor even the absence of an abode (vā:or | api:even | nirālayam:without abode | vā:or)
- ଅଶୂନ୍ଯ-ଶୂନ୍ଯମ୍ (aśūnya-śūnyam)neither non-void nor void (aśūnya:non-void | śūnyam:void)
- ଚ କଥମ୍ ଵଦାମି (ca katham vadāmi)and how shall I describe it (ca:and | katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose own nature is liberation (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease | aham:I)
ନ କାରଣଂ ଵା ମମ ନୈଵ କାର୍ଯମ୍ ।
ଅଚିନ୍ତ୍ଯଚିନ୍ତ୍ଯଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୦॥
- ନ ଗ୍ରାହକଃ (na grāhakaḥ)no perceiver (na:not | grāhakaḥ:perceiver)
- ଗ୍ରାହ୍ଯକମ୍ ଏଵ କିଞ୍ଚିତ୍ (grāhyakam eva kiñcit)nor any object to be perceived (grāhyakam:object to be perceived | eva:indeed | kiñcit:anything)
- ନ କାରଣମ୍ ଵା (na kāraṇam vā)nor any cause (na:not | kāraṇam:cause | vā:or)
- ମମ ନ ଏଵ କାର୍ଯମ୍ (mama na eva kāryam)nor any effect for me (mama:my | na:not | eva:indeed | kāryam:effect)
- ଅଚିନ୍ତ୍ଯ-ଚିନ୍ତ୍ଯମ୍ ଚ (acintya-cintyam ca)both the thinkable and the unthinkable (acintya:unthinkable | cintyam:thinkable | ca:and)
- କଥମ୍ ଵଦାମି (katham vadāmi)how shall I describe (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose own nature is liberation (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease (anāmayaḥ:free from affliction | aham:I)
ନ ଵେଦକଂ ଵା ମମ ନୈଵ ଵେଦ୍ଯମ୍ ।
ଗତାଗତଂ ତାତ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୧॥
- ନ ଭେଦକମ୍ (na bhedakam)no differentiator (na:not | bhedakam:that which divides)
- ଵା ଅପି ନ ଚ ଏଵ ଭେଦ୍ଯମ୍ (vā api na ca eva bhedyam)nor indeed anything to be divided (vā:or | api:even | na:not | ca:and | eva:indeed | bhedyam:that which is to be divided)
- ନ ଵେଦକମ୍ (na vedakam)no knower (na:not | vedakam:knower)
- ଵା ମମ ନ ଏଵ ଵେଦ୍ଯମ୍ (vā mama na eva vedyam)nor for me anything to be known (vā:or | mama:for me | na:not | eva:indeed | vedyam:that which is to be known)
- ଗତ-ଆଗତମ୍ (gata-āgatam)coming and going (gata:gone | āgatam:come)
- ତାତ (tāta)O dear one
- କଥଂ ଵଦାମି (katham vadāmi)how shall I speak (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)of the nature of liberation as one's own true form (svarūpa:one's own true form | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease or affliction | aham:I)
ବୁଦ୍ଧିର୍ମନୋ ମେ ନ ହି ଚେନ୍ଦ୍ରିଯାଣି ।
ରାଗୋ ଵିରାଗଶ୍ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୨॥
- ନ ଚ ଅସ୍ତି ଦେହଃ (na ca asti dehaḥ)there is no body (na:not | ca:and | asti:is | dehaḥ:body)
- ନ ଚ ମେ ଵିଦେହଃ (na ca me videhaḥ)nor am I bodiless (na:not | ca:and | me:for me | videhaḥ:bodiless)
- ବୁଦ୍ଧିଃ ମନଃ ମେ ନ (buddhiḥ manaḥ me na)I have no intellect or mind (buddhiḥ:intellect | manaḥ:mind | me:for me | na:not)
- ହି ଚ ଇନ୍ଦ୍ରିଯାଣି (hi ca indriyāṇi)nor indeed the senses (hi:indeed | ca:and | indriyāṇi:senses)
- ରାଗଃ ଵିରାଗଃ ଚ (rāgaḥ virāgaḥ ca)attachment and detachment (rāgaḥ:attachment | virāgaḥ:detachment | ca:and)
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how can I speak of them (kathaṃ:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose nature is liberation (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease/affliction (anāmayaḥ:free from disease | aham:I am)
ରୁଲ୍ଲେଖମାତ୍ରଂ ନ ତିରୋହିତଂ ଵୈ ।
ସମାସମଂ ମିତ୍ର କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୩॥
- ଉଲ୍ଲେଖ-ମାତ୍ରମ୍ (ullekha-mātram)merely a mention (ullekha:mention | mātram:only)
- ନ ହି ଭିନ୍ନମ୍ ଉଚ୍ଚୈଃ (na hi bhinnam uccaiḥ)not at all separate or superior (na:not | hi:indeed | bhinnam:separate | uccaiḥ:highly)
- ଉଲ୍ଲେଖ-ମାତ୍ରମ୍ (ullekha-mātram)merely a mention (ullekha:mention | mātram:only)
- ନ ତିରୋହିତମ୍ ଵୈ (na tirohitam vai)nor truly concealed (na:not | tirohitam:hidden | vai:indeed)
- ସମାସମମ୍ (samāsamam)equal and unequal (sama:equal | asamam:unequal)
- ମିତ୍ର କଥମ୍ ଵଦାମି (mitra katham vadāmi)O friend, how shall I speak (mitra:friend | katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)the extinction that is my own nature (svarūpa:own nature | nirvāṇam:extinction)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free of affliction (anāmayaḥ:disease-free | aham:I)
ନ ସଂଯମୋ ମେ ନିଯମୋ ନ ଜାତଃ ।
ଜଯାଜଯୌ ମିତ୍ର କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୪॥
- ଜିତେନ୍ଦ୍ରିଯଃ ଅହମ୍ (jitendriyaḥ aham)am I one who has conquered the senses (jita:conquered | indriyaḥ:senses | aham:I)
- ତୁ ଅଜିତେନ୍ଦ୍ରିଯଃ ଵା (tu ajitendriyaḥ vā)or one who has not conquered the senses (tu:but | ajita:unconquered | indriyaḥ:senses | vā:or)
- ନ ସଂଯମଃ ମେ (na saṃyamaḥ me)there is no restraint for me (na:not | saṃyamaḥ:restraint | me:for me)
- ନିଯମଃ ନ ଜାତଃ (niyamaḥ na jātaḥ)no discipline has arisen (niyamaḥ:discipline | na:not | jātaḥ:arisen)
- ଜଯାଜଯୌ (jayājayau)victory and defeat (jaya:victory | ajayau:defeat)
- ମିତ୍ର କଥଂ ଵଦାମି (mitra kathaṃ vadāmi)O friend, how shall I speak (mitra:O friend | katham:how | vadāmi:shall I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)blissful in my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease | aham:I)
ଦାଦ୍ଯନ୍ତମଧ୍ଯଂ ନ ଚ ମେ କଦାଚିତ୍ ।
ବଲାବଲଂ ମିତ୍ର କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୫॥
- ଅମୂର୍ତ-ମୂର୍ତିଃ (amūrta-mūrtiḥ)formless and with form (amūrta:formless | mūrtiḥ:having form)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)never mine at any time (na:not | ca:and | me:mine | kadācit:ever)
- ଆଦ୍ଯ-ଅନ୍ତ-ମଧ୍ଯମ୍ (ādya-anta-madhyam)beginning, end, and middle (ādya:beginning | anta:end | madhyam:middle)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)never mine at any time (na:not | ca:and | me:mine | kadācit:ever)
- ବଲ-ଅବଲମ୍ (bala-abalam)strength and weakness (bala:strength | abalam:weakness)
- ମିତ୍ର କଥଂ ଵଦାମି (mitra kathaṃ vadāmi)O friend, how shall I speak (mitra:O friend | katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)liberation as one's own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease (anāmayaḥ:free from affliction | aham:I)
ସଞ୍ଜାଯତେ ତାତ ନ ମେ କଦାଚିତ୍ ।
ଅଶୁଦ୍ଧଶୁଦ୍ଧଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୬॥
- ମୃତ-ଅମୃତମ୍ (mṛta-amṛtam)death and immortality (mṛta:dead | amṛtam:immortal)
- ଵା ଅପି (vā api)or even (vā:or | api:even)
- ଵିଷ-ଅଵିଷମ୍ (viṣa-aviṣam)poison and non-poison (viṣa:poison | aviṣam:non-poison)
- ଚ (ca)and
- ସଞ୍ଜାଯତେ (sañjāyate)arises
- ତାତ (tāta)O dear one
- ନ ମେ କଦାଚିତ୍ (na me kadācit)never for me (na:not | me:for me | kadācit:ever)
- ଅଶୁଦ୍ଧ-ଶୁଦ୍ଧମ୍ (aśuddha-śuddham)impure and pure (aśuddha:impure | śuddham:pure)
- ଚ (ca)and
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how can I speak (kathaṃ:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)the bliss of my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease (anāmayaḥ:free from ailment | aham:I am)
ନକ୍ତଂ ଦିଵା ଵାପି ନ ମେ କଦାଚିତ୍ ।
ଅତୁର୍ଯତୁର୍ଯଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୭॥
- ସ୍ଵପ୍ନଃ ପ୍ରବୋଧଃ (svapnaḥ prabodhaḥ)sleep and waking (svapnaḥ:dream/sleep | prabodhaḥ:waking)
- ନ ଚ ଯୋଗ-ମୁଦ୍ରା (na ca yoga-mudrā)nor the yogic trance posture (na:not | ca:and | yoga:yoga | mudrā:posture/seal)
- ନକ୍ତଂ ଦିଵା ଵା ଅପି (naktaṃ divā vā api)neither night nor day (naktaṃ:night | divā:day | vā:or | api:even)
- ନ ମେ କଦାଚିତ୍ (na me kadācit)never for me (na:not | me:for me | kadācit:ever)
- ଅତୁର୍ଯତୁର୍ଯଂ ଚ (aturyaturyaṃ ca)the state beyond even the fourth (a:not | turya:the fourth | turyaṃ:the fourth | ca:and)
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how can I speak of it (kathaṃ:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)abiding as the bliss of my own nature (svarūpa:own true nature | nirvāṇam:liberation/bliss)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free of all affliction (anāmayaḥ:free from disease/affliction | aham:I am)
ମାଯା ଵିମାଯା ନ ଚ ମେ କଦାଚିତ୍ ।
ସନ୍ଧ୍ଯାଦିକଂ କର୍ମ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୮॥
- ସଂଵିଦ୍ଧି ମାମ୍ (saṃviddhi mām)know me (saṃviddhi:know fully | mām:me)
- ସର୍ଵ-ଵିସର୍ଵ-ମୁକ୍ତମ୍ (sarva-visarva-muktam)free from all and everything (sarva:all | visarva:everything | muktam:liberated)
- ମାଯା ଵିମାଯା (māyā vimāyā)illusion and freedom from illusion (māyā:illusion | vimāyā:without illusion)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)never for me (na:not | ca:and | me:for me | kadācit:ever)
- ସନ୍ଧ୍ଯା-ଆଦିକଂ କର୍ମ (sandhyā-ādikaṃ karma)ritual actions like the twilight worship (sandhyā:twilight worship | ādikam:etc. | karma:action)
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how shall I speak (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)the bliss of my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease | aham:I)
ସଂଵିଦ୍ଧି ମାଂ ଲକ୍ଷ୍ଯଵିଲକ୍ଷ୍ଯମୁକ୍ତମ୍ ।
ଯୋଗଂ ଵିଯୋଗଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୧୯॥
- ସଂଵିଦ୍ଧି ମାମ୍ (saṃviddhi mām)know me (saṃviddhi:know | mām:me)
- ସର୍ଵ-ସମାଧି-ଯୁକ୍ତମ୍ (sarva-samādhi-yuktam)endowed with all absorption (sarva:all | samādhi:absorption | yuktam:endowed with)
- ସଂଵିଦ୍ଧି ମାମ୍ (saṃviddhi mām)know me (saṃviddhi:know | mām:me)
- ଲକ୍ଷ୍ଯ-ଵିଲକ୍ଷ୍ଯ-ମୁକ୍ତମ୍ (lakṣya-vilakṣya-muktam)free from the perceivable and imperceivable (lakṣya:the perceivable | vilakṣya:the imperceivable | muktam:free from)
- ଯୋଗଂ ଵିଯୋଗଂ ଚ (yogaṃ viyogaṃ ca)union and separation (yogam:union | viyogam:separation | ca:and)
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how can I speak (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)the bliss of my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from affliction | aham:I)
ମୌନଂ ଵିମୌନଂ ନ ଚ ମେ କଦାଚିତ୍ ।
ତର୍କଂ ଵିତର୍କଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୨୦॥
- ମୂର୍ଖଃ ଅପି ନ ଅହମ୍ (mūrkhaḥ api na aham)I am not a fool (mūrkhaḥ:fool | api:even | na:not | aham:I)
- ନ ଚ ପଣ୍ଡିତଃ ଅହମ୍ (na ca paṇḍitaḥ aham)nor am I learned (na:not | ca:and | paṇḍitaḥ:learned one | aham:I)
- ମୌନମ୍ ଵିମୌନମ୍ (maunam vimaunam)silence or non-silence (maunam:silence | vimaunam:non-silence)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)never belongs to me (na:not | ca:and | me:for me | kadācit:ever)
- ତର୍କମ୍ ଵିତର୍କମ୍ ଚ (tarkam vitarkam ca)logic and reasoning (tarkam:logic | vitarkam:reasoning | ca:and)
- କଥମ୍ ଵଦାମି (katham vadāmi)how can I speak (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)abiding in the bliss of my own nature (svarūpa:own nature | nirvāṇam:liberation/bliss)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease/affliction | aham:I)
ର୍ଜନ୍ମାଦି ମୃତ୍ଯୁର୍ନ ଚ ମେ କଦାଚିତ୍ ।
ସ୍ନେହଂ ଵିମୋହଂ ଚ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୨୧॥
- ପିତା ଚ ମାତା ଚ (pitā ca mātā ca)father and mother (pitā:father | ca:and | mātā:mother | ca:and)
- କୁଲମ୍ ନ ଜାତିଃ (kulaṃ na jātiḥ)neither family nor caste (kulam:family | na:not | jātiḥ:caste)
- ଜନ୍ମ-ଆଦି ମୃତ୍ଯୁଃ (janma-ādi mṛtyuḥ)birth and death (janma:birth | ādi:etc. | mṛtyuḥ:death)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)never belong to me (na:not | ca:and | me:to me | kadācit:ever)
- ସ୍ନେହମ୍ ଵିମୋହମ୍ ଚ (snehaṃ vimohaṃ ca)attachment and delusion (sneham:affection | vimoham:delusion | ca:and)
- କଥମ୍ ଵଦାମି (kathaṃ vadāmi)how can I speak of (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)whose true nature is liberation (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from affliction (anāmayaḥ:free from disease | aham:I)
ତେଜୋଵିତେଜୋ ନ ଚ ମେ କଦାଚିତ୍ ।
ସନ୍ଧ୍ଯାଦିକଂ କର୍ମ କଥଂ ଵଦାମି
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୨୨॥
- ଅସ୍ତଂ ଗତଃ (astaṃ gataḥ)set (like the sun) (astam:setting | gataḥ:gone)
- ନ ଏଵ (na eva)never (na:not | eva:indeed)
- ସଦା ଉଦିତଃ ଅହମ୍ (sadā uditaḥ aham)I am ever risen (sadā:always | uditaḥ:risen | aham:I)
- ତେଜଃ ଵିତେଜଃ (tejaḥ vitejaḥ)radiant or without radiance (tejaḥ:radiance | vitejaḥ:without radiance)
- ନ ଚ ମେ କଦାଚିତ୍ (na ca me kadācit)never belong to me at any time (na:not | ca:and | me:for me | kadācit:ever)
- ସନ୍ଧ୍ଯା-ଆଦିକଂ କର୍ମ (sandhyā-ādikaṃ karma)rituals such as the sandhya worship (sandhyā:twilight worship | ādikam:and the like | karma:action)
- କଥଂ ଵଦାମି (kathaṃ vadāmi)how can I speak of them (katham:how | vadāmi:I speak)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)liberation in my own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free of affliction (anāmayaḥ:free of disease | aham:I)
ଅସଂଶଯଂ ଵିଦ୍ଧି ନିରନ୍ତରଂ ମାମ୍ ।
ଅସଂଶଯଂ ଵିଦ୍ଧି ନିରଞ୍ଜନଂ ମାଂ
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୨୩॥
- ଅସଂଶଯମ୍ (asaṃśayam)without doubt (a:without | saṃśayam:doubt)
- ଵିଦ୍ଧି (viddhi)know
- ନିରାକୁଲମ୍ ମାମ୍ (nirākulam mām)me as unagitated (nirākulam:free from agitation | mām:me)
- ନିରନ୍ତରମ୍ ମାମ୍ (nirantaram mām)me as continuous/without interval (nirantaram:without interval | mām:me)
- ନିରଞ୍ଜନମ୍ ମାମ୍ (nirañjanam mām)me as stainless (nirañjanam:untainted | mām:me)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)liberation that is one's own nature (svarūpa:own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease/affliction (anāmayaḥ:free from ailment | aham:I)
ଶୁଭାଶୁଭଂ କର୍ମ ପରିତ୍ଯଜନ୍ତି ।
ତ୍ଯାଗାମୃତଂ ତାତ ପିବନ୍ତି ଧୀରାଃ
ସ୍ଵରୂପନିର୍ଵାଣମନାମଯୋଽହମ୍ ॥ ୪-୨୪॥
- ଧ୍ଯାନାନି ସର୍ଵାଣି (dhyānāni sarvāṇi)all meditations (dhyānāni:meditations | sarvāṇi:all)
- ପରିତ୍ଯଜନ୍ତି (parityajanti)they abandon
- ଶୁଭ-ଅଶୁଭମ୍ କର୍ମ (śubha-aśubham karma)good and bad actions (śubha:good | aśubham:bad | karma:action)
- ପରିତ୍ଯଜନ୍ତି (parityajanti)they abandon
- ତ୍ଯାଗ-ଅମୃତମ୍ (tyāga-amṛtam)the nectar of renunciation (tyāga:renunciation | amṛtam:nectar)
- ତାତ (tāta)O dear one
- ପିବନ୍ତି ଧୀରାଃ (pibanti dhīrāḥ)the wise drink (pibanti:they drink | dhīrāḥ:the wise ones)
- ସ୍ଵରୂପ-ନିର୍ଵାଣମ୍ (svarūpa-nirvāṇam)liberation in one's own nature (svarūpa:one's own nature | nirvāṇam:liberation)
- ଅନାମଯଃ ଅହମ୍ (anāmayaḥ aham)I am free from disease (anāmayaḥ:free from affliction | aham:I)
ଛନ୍ଦୋଲକ୍ଷଣଂ ନ ହି ନ ହି ତତ୍ର ।
ସମରସମଗ୍ନୋ ଭାଵିତପୂତଃ
ପ୍ରଲପତି ତତ୍ତ୍ଵଂ ପରମଵଧୂତଃ ॥ ୪-୨୫॥
- ଵିନ୍ଦତି ଵିନ୍ଦତି (vindati vindati)finds, finds (vindati:finds | vindati:finds)
- ନ ହି ନ ହି ଯତ୍ର (na hi na hi yatra)wherever not at all (na:not | hi:indeed | na:not | hi:indeed | yatra:where)
- ଛନ୍ଦୋ-ଲକ୍ଷଣମ୍ (chando-lakṣaṇam)the characteristics of meter (chandaḥ:meter | lakṣaṇam:characteristic)
- ନ ହି ନ ହି ତତ୍ର (na hi na hi tatra)there is none at all there (na:not | hi:indeed | na:not | hi:indeed | tatra:there)
- ସମରସ-ମଗ୍ନଃ (samarasa-magnaḥ)absorbed in equanimity (samarasa:equanimity | magnaḥ:immersed)
- ଭାଵିତ-ପୂତଃ (bhāvita-pūtaḥ)purified by contemplation (bhāvita:contemplated | pūtaḥ:purified)
- ପ୍ରଲପତି ତତ୍ତ୍ଵମ୍ (pralapati tattvam)babbles the truth (pralapati:prattles | tattvam:truth)
- ପରମ-ଅଵଧୂତଃ (parama-avadhūtaḥ)the supreme Avadhuta (parama:supreme | avadhūtaḥ:the one who has shaken off all attachments)
ଓଁ ଇତି ଗଦିତଂ ଗଗନସମଂ ତତ୍
ନ ପରାପରସାରଵିଚାର ଇତି ।
ଅଵିଲାସଵିଲାସନିରାକରଣଂ
କଥମକ୍ଷରବିନ୍ଦୁସମୁଚ୍ଚରଣମ୍ ॥ ୫-୧॥
- ଓଁ ଇତି ଗଦିତମ୍ (oṃ iti gaditam)that which is uttered as Om (oṃ:the sacred syllable | iti:thus | gaditam:uttered)
- ଗଗନ-ସମମ୍ ତତ୍ (gagana-samam tat)that which is like the sky (gagana:sky | samam:equal to | tat:that)
- ନ ପର-ଅପର-ସାର-ଵିଚାରଃ (na para-apara-sāra-vicāraḥ)there is no inquiry into the essence of higher and lower (na:not | para:higher | apara:lower | sāra:essence | vicāraḥ:inquiry)
- ଇତି (iti)thus
- ଅଵିଲାସ-ଵିଲାସ-ନିରାକରଣମ୍ (avilāsa-vilāsa-nirākaraṇam)the removal of both non-manifestation and manifestation (avilāsa:non-manifestation | vilāsa:manifestation | nirākaraṇam:removal)
- କଥମ୍ ଅକ୍ଷର-ବିନ୍ଦୁ-ସମୁଚ୍ଚାରଣମ୍ (katham akṣara-bindu-samuccaraṇam)how can there be the utterance of the syllable and its point (katham:how | akṣara:syllable | bindu:point/dot | samuccaraṇam:utterance)
ପ୍ରତିପାଦିତମାତ୍ମନି ତତ୍ତ୍ଵମସି ।
ତ୍ଵମୁପାଧିଵିଵର୍ଜିତସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨॥
- ଇତି ତତ୍ତ୍ଵମସି-ପ୍ରଭୃତି-ଶ୍ରୁତିଭିଃ (iti tattvamasi-prabhṛti-śrutibhiḥ)thus by the Vedic sayings beginning with 'Tat Tvam Asi' (iti:thus | tattvamasi:'That Thou Art' | prabhṛti:beginning with | śrutibhiḥ:by the scriptures)
- ପ୍ରତିପାଦିତମ୍ ଆତ୍ମନି (pratipāditam ātmani)established in the Self (pratipāditam:established | ātmani:in the Self)
- ତତ୍ତ୍ଵମ୍ ଅସି (tattvam asi)That thou art (tattvam:that essence | asi:thou art)
- ତ୍ଵମ୍ ଉପାଧି-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (tvam upādhi-vivarjita-sarva-samam)thou art free of limiting adjuncts and equal in all (tvam:thou | upādhi:limiting adjunct | vivarjita:free from | sarva:all | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, equal in all (mānasi:O mind | sarva:all | samam:equal)
ବହିରନ୍ତରଵର୍ଜିତସର୍ଵସମମ୍ ।
ଯଦି ଚୈକଵିଵର୍ଜିତସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୩॥
- ଅଧ-ଊର୍ଧ୍ଵ-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (adha-ūrdhva-vivarjita-sarva-samam)free from below and above, everywhere the same (adha:below | ūrdhva:above | vivarjita:free from | sarva:all | samam:equal)
- ବହିଃ-ଅନ୍ତର-ଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (bahir-antara-varjita-sarva-samam)free from outer and inner, everywhere the same (bahiḥ:outer | antara:inner | varjita:devoid of | sarva:all | samam:equal)
- ଯଦି ଚ ଏକ-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (yadi ca eka-vivarjita-sarva-samam)if it is free even from the one, everywhere the same (yadi:if | ca:and | eka:one | vivarjita:free from | sarva:all | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is the same (mānasi:O mind | sarva:all | samam:equal)
ନ ହି କାରଣକାର୍ଯଵିଚାର ଇତି ।
ପଦସନ୍ଧିଵିଵର୍ଜିତସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୪॥
- ନ ହି (na hi)not at all (na:not | hi:indeed)
- କଲ୍ପିତ-କଲ୍ପ-ଵିଚାରଃ (kalpita-kalpa-vicāraḥ)deliberation on the imagined and the imagination (kalpita:imagined | kalpa:imagining | vicāraḥ:deliberation)
- ଇତି (iti)thus
- ନ ହି (na hi)not at all (na:not | hi:indeed)
- କାରଣ-କାର୍ଯ-ଵିଚାରଃ (kāraṇa-kārya-vicāraḥ)deliberation on cause and effect (kāraṇa:cause | kārya:effect | vicāraḥ:deliberation)
- ଇତି (iti)thus
- ପଦ-ସନ୍ଧି-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (pada-sandhi-vivarjita-sarva-samam)free of words and their joinings, uniformly all-pervading (pada:word | sandhi:junction | vivarjita:devoid of | sarva:all | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)the all-equal (sarva:all | samam:same)
ନ ହି ଦେଶଵିଦେଶସମାଧିରିତି ।
ନ ହି କାଲଵିକାଲସମାଧିରିତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୫॥
- ନ ହି ବୋଧ-ଵିବୋଧ-ସମାଧିଃ (na hi bodha-vibodha-samādhiḥ)there is no absorption of knowing and not-knowing (na:not | hi:indeed | bodha:knowledge | vibodha:absence of knowledge | samādhiḥ:absorption)
- ଇତି (iti)thus
- ନ ହି ଦେଶ-ଵିଦେଶ-ସମାଧିଃ (na hi deśa-videśa-samādhiḥ)there is no absorption of place and non-place (na:not | hi:indeed | deśa:place | videśa:another place | samādhiḥ:absorption)
- ଇତି (iti)thus
- ନ ହି କାଲ-ଵିକାଲ-ସମାଧିଃ (na hi kāla-vikāla-samādhiḥ)there is no absorption of time and non-time (na:not | hi:indeed | kāla:time | vikāla:untimely time | samādhiḥ:absorption)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)the all-equal (sarva:all | samam:equal)
ନ ହି ଜୀଵଵପୁର୍ନ ହି ଜୀଵ ଇତି ।
ନ ହି କାରଣକାର୍ଯଵିଭାଗ ଇତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୬॥
- ନ ହି କୁମ୍ଭ-ନଭଃ (na hi kumbha-nabhaḥ)there is no pot-space (na:not | hi:indeed | kumbha:pot | nabhaḥ:space)
- ନ ହି କୁମ୍ଭଃ (na hi kumbhaḥ)nor is there a pot (na:not | hi:indeed | kumbhaḥ:pot)
- ଇତି (iti)thus
- ନ ହି ଜୀଵ-ଵପୁଃ (na hi jīva-vapuḥ)there is no body of the individual soul (na:not | hi:indeed | jīva:individual soul | vapuḥ:body)
- ନ ହି ଜୀଵଃ (na hi jīvaḥ)nor is there an individual soul (na:not | hi:indeed | jīvaḥ:individual soul)
- ଇତି (iti)thus
- ନ ହି କାରଣ-କାର୍ଯ-ଵିଭାଗଃ (na hi kāraṇa-kārya-vibhāgaḥ)there is no division of cause and effect (na:not | hi:indeed | kāraṇa:cause | kārya:effect | vibhāgaḥ:division)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why then do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)all being equal (sarva:all | samam:equal)
ଲଘୁଦୀର୍ଘଵିଚାରଵିହୀନ ଇତି ।
ନ ହି ଵର୍ତୁଲକୋଣଵିଭାଗ ଇତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୭॥
- ଇହ (iha)here
- ସର୍ଵ-ନିରନ୍ତର-ମୋକ୍ଷ-ପଦମ୍ (sarva-nirantara-mokṣa-padam)the all-pervading continuous state of liberation (sarva:all | nirantara:continuous | mokṣa:liberation | padam:state)
- ଲଘୁ-ଦୀର୍ଘ-ଵିଚାର-ଵିହୀନଃ (laghu-dīrgha-vicāra-vihīnaḥ)devoid of considerations of short and long (laghu:short | dīrgha:long | vicāra:consideration | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ନ ହି (na hi)indeed not (na:not | hi:indeed)
- ଵର୍ତୁଲ-କୋଣ-ଵିଭାଗଃ (vartula-koṇa-vibhāgaḥ)division of round and angular (vartula:round | koṇa:angular | vibhāgaḥ:division)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)all equal (sarva:all | samam:equal)
ଇହ ଶୁଦ୍ଧଵିଶୁଦ୍ଧଵିହୀନ ଇତି ।
ଇହ ସର୍ଵଵିସର୍ଵଵିହୀନ ଇତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୮॥
- ଇହ ଶୂନ୍ଯ-ଵିଶୂନ୍ଯ-ଵିହୀନଃ (iha śūnya-viśūnya-vihīnaḥ)here free from void and non-void (iha:here | śūnya:void | viśūnya:non-void | vihīnaḥ:free from)
- ଇତି (iti)thus
- ଇହ ଶୁଦ୍ଧ-ଵିଶୁଦ୍ଧ-ଵିହୀନଃ (iha śuddha-viśuddha-vihīnaḥ)here free from pure and impure (iha:here | śuddha:pure | viśuddha:non-pure | vihīnaḥ:free from)
- ଇତି (iti)thus
- ଇହ ସର୍ଵ-ଵିସର୍ଵ-ଵିହୀନଃ (iha sarva-visarva-vihīnaḥ)here free from all and not-all (iha:here | sarva:all | visarva:non-all | vihīnaḥ:free from)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is the same (mānasi:O mind | sarva:all | samam:equal)
ବହିରନ୍ତରସନ୍ଧିଵିଚାର ଇତି ।
ଅରିମିତ୍ରଵିଵର୍ଜିତସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୯॥
- ନ ହି (na hi)not at all (na:not | hi:indeed)
- ଭିନ୍ନ-ଵିଭିନ୍ନ-ଵିଚାରଃ (bhinna-vibhinna-vicāraḥ)the thought of divided and separated (bhinna:divided | vibhinna:separated | vicāraḥ:thought)
- ଇତି (iti)thus
- ବହିଃ-ଅନ୍ତର-ସନ୍ଧି-ଵିଚାରଃ (bahiḥ-antar-sandhi-vicāraḥ)the thought of outer, inner and their junction (bahiḥ:outer | antar:inner | sandhi:junction | vicāraḥ:thought)
- ଇତି (iti)thus
- ଅରି-ମିତ୍ର-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (ari-mitra-vivarjita-sarva-samam)free of enemy and friend, equal to all (ari:enemy | mitra:friend | vivarjita:free from | sarva:all | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind (mānasi:in the mind)
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal in all (sarva:all | samam:equal)
ନ ଚରାଚରଭେଦଵିଚାର ଇତି ।
ଇହ ସର୍ଵନିରନ୍ତରମୋକ୍ଷପଦଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୦॥
- ନ ହି ଶିଷ୍ଯ-ଵିଶିଷ୍ଯ-ସ୍ଵରୂପଃ (na hi śiṣya-viśiṣya-svarūpaḥ)there is no nature of disciple or teacher (na:not | hi:indeed | śiṣya:disciple | viśiṣya:distinguished/teacher | svarūpaḥ:essential nature)
- ଇତି (iti)thus
- ନ ଚ-ଅଚର-ଭେଦ-ଵିଚାରଃ (na ca-acara-bheda-vicāraḥ)nor consideration of the distinction of moving and unmoving (na:not | ca:and | acara:unmoving | bheda:distinction | vicāraḥ:consideration)
- ଇତି (iti)thus
- ଇହ ସର୍ଵ-ନିରନ୍ତର-ମୋକ୍ଷ-ପଦମ୍ (iha sarva-nirantara-mokṣa-padam)here is the state of liberation, all-pervading and unbroken (iha:here | sarva:all | nirantara:unbroken/continuous | mokṣa:liberation | padam:state/abode)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal to all (sarva:all | samam:equal)
ନନୁ ଭିନ୍ନଵିଭିନ୍ନଵିହୀନ ଇତି ।
ନନୁ ସର୍ଗଵିସର୍ଗଵିହୀନ ଇତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୧॥
- ନନୁ ରୂପ-ଵିରୂପ-ଵିହୀନଃ (nanu rūpa-virūpa-vihīnaḥ)surely devoid of form and formlessness (nanu:surely | rūpa:form | virūpa:formlessness | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ନନୁ ଭିନ୍ନ-ଵିଭିନ୍ନ-ଵିହୀନଃ (nanu bhinna-vibhinna-vihīnaḥ)surely devoid of division and separation (nanu:surely | bhinna:divided | vibhinna:separated | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ନନୁ ସର୍ଗ-ଵିସର୍ଗ-ଵିହୀନଃ (nanu sarga-visarga-vihīnaḥ)surely devoid of creation and dissolution (nanu:surely | sarga:creation | visarga:emission/dissolution | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is the same (mānasi:O mind | sarva:all | samam:equal/the same)
ମୃତଜୀଵନକର୍ମ କରୋମି କଥମ୍ ।
ଇତି ଶୁଦ୍ଧନିରଞ୍ଜନସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୨॥
- ନ ଗୁଣ-ଅଗୁଣ-ପାଶ-ନିବନ୍ଧଃ (na guṇa-aguṇa-pāśa-nibandhaḥ)not bound by the fetters of quality and non-quality (na:not | guṇa:quality | aguṇa:non-quality | pāśa:fetter | nibandhaḥ:bondage)
- ଇତି (iti)thus
- ମୃତ-ଜୀଵନ-କର୍ମ (mṛta-jīvana-karma)the acts of dying and living (mṛta:death | jīvana:life | karma:action)
- କରୋମି କଥମ୍ (karomi katham)how shall I do (karomi:I do | katham:how)
- ଇତି (iti)thus
- ଶୁଦ୍ଧ-ନିରଞ୍ଜନ-ସର୍ଵ-ସମମ୍ (śuddha-nirañjana-sarva-samam)pure, stainless, equal to all (śuddha:pure | nirañjana:stainless | sarva:all | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal in all (sarva:all | samam:equal)
ଇହ କାମଵିକାମଵିହୀନ ଇତି ।
ଇହ ବୋଧତମଂ ଖଲୁ ମୋକ୍ଷସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୩॥
- ଇହ ଭାଵ-ଵିଭାଵ-ଵିହୀନଃ (iha bhāva-vibhāva-vihīnaḥ)here devoid of existence and its absence (iha:here | bhāva:existence | vibhāva:non-existence | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ଇହ କାମ-ଵିକାମ-ଵିହୀନଃ (iha kāma-vikāma-vihīnaḥ)here devoid of desire and its absence (iha:here | kāma:desire | vikāma:absence of desire | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ଇହ ବୋଧତମମ୍ (iha bodhatamam)here the highest knowledge (iha:here | bodha:knowledge | tamam:supreme)
- ଖଲୁ ମୋକ୍ଷ-ସମମ୍ (khalu mokṣa-samam)truly equal to liberation (khalu:indeed | mokṣa:liberation | samam:equal to)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is equal (mānasi:O mind | sarva:all | samam:equal)
ନ ହି ସନ୍ଧିଵିସନ୍ଧିଵିହୀନ ଇତି ।
ଯଦି ସର୍ଵଵିଵର୍ଜିତସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୪॥
- ଇହ (iha)here, in this world
- ତତ୍ତ୍ଵ-ନିରନ୍ତର-ତତ୍ତ୍ଵମ୍ (tattva-nirantara-tattvam)reality is uninterrupted reality (tattva:reality | nirantara:continuous, unbroken | tattvam:truth, essence)
- ଇତି (iti)thus
- ନ ହି (na hi)not indeed (na:not | hi:indeed)
- ସନ୍ଧି-ଵିସନ୍ଧି-ଵିହୀନଃ (sandhi-visandhi-vihīnaḥ)devoid of union and separation (sandhi:union, joining | visandhi:disjunction, separation | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ଯଦି (yadi)if
- ସର୍ଵ-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (sarva-vivarjita-sarva-samam)free of all, equal to all (sarva:all | vivarjita:devoid of, free from | sarva:all | samam:equal, same)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind, in the mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal to all (sarva:all | samam:equal, same)
ଇହସଙ୍ଗଵିସଙ୍ଗଵିହୀନପରମ୍ ।
ଇହ ବୋଧଵିବୋଧଵିହୀନପରଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୫॥
- ଅନିକେତ-କୁଟୀ (aniketa-kuṭī)homeless, without a hut (aniketa:homeless | kuṭī:hut)
- ପରିଵାର-ସମମ୍ (parivāra-samam)same toward family (parivāra:family | samam:equal)
- ଇହ ସଙ୍ଗ-ଵିସଙ୍ଗ-ଵିହୀନ-ପରମ୍ (iha saṅga-visaṅga-vihīna-param)here supreme, free from attachment and detachment (iha:here | saṅga:attachment | visaṅga:detachment | vihīna:free from | param:supreme)
- ଇହ ବୋଧ-ଵିବୋଧ-ଵିହୀନ-ପରମ୍ (iha bodha-vibodha-vihīna-param)here supreme, free from knowledge and ignorance (iha:here | bodha:knowledge | vibodha:awakening/ignorance | vihīna:free from | param:supreme)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is equal (mānasi:O mind | sarva:all | samam:equal)
ଅଵିଲକ୍ଷଵିଲକ୍ଷମସତ୍ଯମିତି ।
ଯଦି କେଵଲମାତ୍ମନି ସତ୍ଯମିତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୬॥
- ଅଵିକାର-ଵିକାରମ୍ (avikāra-vikāram)the changeless and the changing (avikāra:changeless | vikāram:modification)
- ଅସତ୍ଯମ୍ ଇତି (asatyam iti)thus unreal (asatyam:unreal | iti:thus)
- ଅଵିଲକ୍ଷ-ଵିଲକ୍ଷମ୍ (avilakṣa-vilakṣam)the featureless and the featured (avilakṣa:without distinguishing marks | vilakṣam:with distinguishing marks)
- ଅସତ୍ଯମ୍ ଇତି (asatyam iti)thus unreal (asatyam:unreal | iti:thus)
- ଯଦି କେଵଲମ୍ (yadi kevalam)if solely (yadi:if | kevalam:only)
- ଆତ୍ମନି ସତ୍ଯମ୍ ଇତି (ātmani satyam iti)the truth is in the Self (ātmani:in the Self | satyam:truth | iti:thus)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is equal (mānasi:O mind | sarva:all | samam:equal)
ଇହ ସର୍ଵନିରନ୍ତରଜୀଵ ଇତି ।
ଇହ କେଵଲନିଶ୍ଚଲଜୀଵ ଇତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୭॥
- ଇହ (iha)here
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal in all (sarva:all | samam:equal)
- ଖଲୁ (khalu)indeed
- ଜୀଵଃ (jīva)the living being
- ଇତି (iti)thus
- ସର୍ଵ-ନିରନ୍ତର-ଜୀଵଃ (sarva-nirantara-jīva)the living being uninterrupted in all (sarva:all | nirantara:uninterrupted | jīva:living being)
- କେଵଲ-ନିଶ୍ଚଲ-ଜୀଵଃ (kevala-niścala-jīva)the sole unmoving living being (kevala:sole | niścala:unmoving | jīva:living being)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)in the mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)all-same (sarva:all | samam:same)
ଅଵିକଲ୍ପଵିକଲ୍ପମବୋଧ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରବୋଧ ଇତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୮॥
- ଅଵିଵେକ-ଵିଵେକଃ (aviveka-vivekaḥ)discrimination and non-discrimination (aviveka:non-discrimination | vivekaḥ:discrimination)
- ଅବୋଧଃ ଇତି (abodhaḥ iti)is ignorance, thus (abodhaḥ:ignorance | iti:thus)
- ଅଵିକଲ୍ପ-ଵିକଲ୍ପଃ (avikalpa-vikalpaḥ)the undifferentiated and the differentiated (avikalpa:non-imagination | vikalpaḥ:imagination)
- ଅବୋଧଃ ଇତି (abodhaḥ iti)is ignorance, thus (abodhaḥ:ignorance | iti:thus)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ବୋଧଃ (eka-nirantara-bodhaḥ)the one continuous consciousness (eka:one | nirantara:uninterrupted | bodhaḥ:consciousness)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind (mānasi:in the mind / O mind)
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal in all (sarva:all | samam:equal)
ନ ହି ପୁଣ୍ଯପଦଂ ନ ହି ପାପପଦମ୍ ।
ନ ହି ପୂର୍ଣପଦଂ ନ ହି ରିକ୍ତପଦଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୧୯॥
- ନ ହି ମୋକ୍ଷ-ପଦମ୍ (na hi mokṣa-padam)there is no state of liberation (na:not | hi:indeed | mokṣa:liberation | padam:state)
- ନ ହି ବନ୍ଧ-ପଦମ୍ (na hi bandha-padam)there is no state of bondage (na:not | hi:indeed | bandha:bondage | padam:state)
- ନ ହି ପୁଣ୍ଯ-ପଦମ୍ (na hi puṇya-padam)there is no state of merit (na:not | hi:indeed | puṇya:merit | padam:state)
- ନ ହି ପାପ-ପଦମ୍ (na hi pāpa-padam)there is no state of sin (na:not | hi:indeed | pāpa:sin | padam:state)
- ନ ହି ପୂର୍ଣ-ପଦମ୍ (na hi pūrṇa-padam)there is no state of fullness (na:not | hi:indeed | pūrṇa:full | padam:state)
- ନ ହି ରିକ୍ତ-ପଦମ୍ (na hi rikta-padam)there is no state of emptiness (na:not | hi:indeed | rikta:empty | padam:state)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is equal (mānasi:O mind | sarva:all | samam:equal)
ଯଦି କାରଣକାର୍ଯଵିହୀନସମମ୍ ।
ଯଦିଭେଦଵିଭେଦଵିହୀନସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୦॥
- ଯଦି ଵର୍ଣ-ଵିଵର୍ଣ-ଵିହୀନ-ସମମ୍ (yadi varṇa-vivarṇa-vihīna-samam)if it is the same, devoid of color and colorlessness (yadi:if | varṇa:color | vivarṇa:colorlessness | vihīna:devoid of | samam:the same)
- ଯଦି କାରଣ-କାର୍ଯ-ଵିହୀନ-ସମମ୍ (yadi kāraṇa-kārya-vihīna-samam)if it is the same, devoid of cause and effect (yadi:if | kāraṇa:cause | kārya:effect | vihīna:devoid of | samam:the same)
- ଯଦି ଭେଦ-ଵିଭେଦ-ଵିହୀନ-ସମମ୍ (yadi bheda-vibheda-vihīna-samam)if it is the same, devoid of division and distinction (yadi:if | bheda:division | vibheda:distinction | vihīna:devoid of | samam:the same)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is the same (mānasi:O mind | sarva:all | samam:the same)
ଇହ କେଵଲନିଶ୍ଚଲସର୍ଵଚିତେ ।
ଦ୍ଵିପଦାଦିଵିଵର୍ଜିତସର୍ଵଚିତେ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୧॥
- ଇହ ସର୍ଵ-ନିରନ୍ତର-ସର୍ଵ-ଚିତେ (iha sarva-nirantara-sarva-cite)here in the all-pervading uninterrupted all-consciousness (iha:here | sarva:all | nirantara:uninterrupted | cite:in consciousness)
- ଇହ କେଵଲ-ନିଶ୍ଚଲ-ସର୍ଵ-ଚିତେ (iha kevala-niścala-sarva-cite)here in the pure motionless all-consciousness (iha:here | kevala:pure alone | niścala:motionless | sarva:all | cite:in consciousness)
- ଦ୍ଵିପଦ-ଆଦି-ଵିଵର୍ଜିତ-ସର୍ଵ-ଚିତେ (dvipada-ādi-vivarjita-sarva-cite)in the all-consciousness devoid of two-footed beings and the rest (dvipada:two-footed beings | ādi:etc. | vivarjita:devoid of | sarva:all | cite:in consciousness)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is equal (mānasi:O mind | sarva:all | samam:equal same)
ଅତିନିର୍ମଲନିଶ୍ଚଲସର୍ଵଗତମ୍ ।
ଦିନରାତ୍ରିଵିଵର୍ଜିତସର୍ଵଗତଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୨॥
- ଅତି-ସର୍ଵ-ନିରନ୍ତର-ସର୍ଵ-ଗତମ୍ (ati-sarva-nirantara-sarva-gatam)that which transcends all, is continuous and all-pervading (ati:beyond | sarva:all | nirantara:continuous | gatam:pervading)
- ଅତି-ନିର୍ମଲ-ନିଶ୍ଚଲ-ସର୍ଵ-ଗତମ୍ (ati-nirmala-niścala-sarva-gatam)supremely pure, motionless and all-pervading (ati:supremely | nirmala:pure | niścala:motionless | sarva-gatam:all-pervading)
- ଦିନ-ରାତ୍ରି-ଵିଵର୍ଜିତ-ସର୍ଵ-ଗତମ୍ (dina-rātri-vivarjita-sarva-gatam)devoid of day and night yet all-pervading (dina:day | rātri:night | vivarjita:free from | sarva-gatam:all-pervading)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal to all (sarva:all | samam:equal)
ନ ହି ଯୋଗଵିଯୋଗସମାଗମନମ୍ ।
ନ ହି ତର୍କଵିତର୍କସମାଗମନଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୩॥
- ନ ହି (na hi)surely not (na:not | hi:indeed)
- ବନ୍ଧ-ଵିବନ୍ଧ-ସମାଗମନମ୍ (bandha-vibandha-samāgamanam)the coming together of bondage and release from bondage (bandha:bondage | vibandha:release from bondage | samāgamanam:coming together)
- ଯୋଗ-ଵିଯୋଗ-ସମାଗମନମ୍ (yoga-viyoga-samāgamanam)the coming together of union and separation (yoga:union | viyoga:separation | samāgamanam:coming together)
- ତର୍କ-ଵିତର୍କ-ସମାଗମନମ୍ (tarka-vitarka-samāgamanam)the coming together of reasoning and counter-reasoning (tarka:reasoning | vitarka:counter-reasoning | samāgamanam:coming together)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)all being the same (sarva:all | samam:equal)
ଅଣୁମାତ୍ରକୃଶାନୁନିରାକରଣମ୍ ।
ନ ହି କେଵଲସତ୍ଯନିରାକରଣଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୪॥
- ଇହ (iha)here
- କାଲ-ଵିକାଲ-ନିରାକରଣମ୍ (kāla-vikāla-nirākaraṇam)the removal of time and untimeliness (kāla:time | vikāla:wrong time | nirākaraṇam:removal)
- ଅଣୁ-ମାତ୍ର-କୃଶାନୁ-ନିରାକରଣମ୍ (aṇu-mātra-kṛśānu-nirākaraṇam)the removal of even the tiniest spark of fire (aṇu:atom | mātra:mere | kṛśānu:fire | nirākaraṇam:removal)
- ନ ହି (na hi)not indeed (na:not | hi:indeed)
- କେଵଲ-ସତ୍ଯ-ନିରାକରଣମ୍ (kevala-satya-nirākaraṇam)the removal of the sole truth (kevala:sole | satya:truth | nirākaraṇam:removal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal to all (sarva:all | samam:equal)
ନନୁ ସ୍ଵପ୍ନସୁଷୁପ୍ତିଵିହୀନପରମ୍ ।
ଅଭିଧାନଵିଧାନଵିହୀନପରଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୫॥
- ଇହ (iha)here
- ଦେହ-ଵିଦେହ-ଵିହୀନଃ (deha-videha-vihīnaḥ)free from body and bodilessness (deha:body | videha:bodilessness | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ନନୁ (nanu)indeed
- ସ୍ଵପ୍ନ-ସୁଷୁପ୍ତି-ଵିହୀନ-ପରମ୍ (svapna-suṣupti-vihīna-param)the supreme free from dream and deep sleep (svapna:dream | suṣupti:deep sleep | vihīna:devoid of | param:supreme)
- ଅଭିଧାନ-ଵିଧାନ-ଵିହୀନ-ପରମ୍ (abhidhāna-vidhāna-vihīna-param)the supreme free from name and injunction (abhidhāna:name | vidhāna:injunction | vihīna:devoid of | param:supreme)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal to all (sarva:all | samam:equal)
ଅତିସର୍ଵଵିଵର୍ଜିତସର୍ଵସମମ୍ ।
ଗତସାରଵିସାରଵିକାରସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୬॥
- ଗଗନ-ଉପମ-ଶୁଦ୍ଧ-ଵିଶାଲ-ସମମ୍ (gagana-upama-śuddha-viśāla-samam)equal to the pure and vast sky (gagana:sky | upama:like | śuddha:pure | viśāla:vast | samam:equal)
- ଅତି-ସର୍ଵ-ଵିଵର୍ଜିତ-ସର୍ଵ-ସମମ୍ (ati-sarva-vivarjita-sarva-samam)transcending all, devoid of all, yet equal to all (ati:beyond | sarva:all | vivarjita:devoid of | sarva:all | samam:equal)
- ଗତ-ସାର-ଵିସାର-ଵିକାର-ସମମ୍ (gata-sāra-visāra-vikāra-samam)equal even in the loss of essence, expansion, and modification (gata:gone | sāra:essence | visāra:expansion | vikāra:modification | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is equal (mānasi:O mind | sarva:all | samam:equal)
ମିହ ଵସ୍ତୁଵିଵସ୍ତୁଵିରାଗତରମ୍ ।
ଇହ କାମଵିକାମଵିରାଗତରଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୭॥
- ଇହ ଧର୍ମ-ଵିଧର୍ମ-ଵିରାଗତରମ୍ (iha dharma-vidharma-virāgataram)here, be utterly dispassionate toward virtue and vice (iha:here | dharma:righteousness | vidharma:unrighteousness | virāgataram:more dispassionate)
- ଇହ ଵସ୍ତୁ-ଵିଵସ୍ତୁ-ଵିରାଗତରମ୍ (iha vastu-vivastu-virāgataram)here, be utterly dispassionate toward the real and the unreal (vastu:substance | vivastu:non-substance | virāgataram:more dispassionate)
- ଇହ କାମ-ଵିକାମ-ଵିରାଗତରମ୍ (iha kāma-vikāma-virāgataram)here, be utterly dispassionate toward desire and non-desire (kāma:desire | vikāma:absence of desire | virāgataram:more dispassionate)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, all is the same (mānasi:O mind | sarva:all | samam:equal)
ମିହ ଶୋକଵିଶୋକଵିହୀନପରମ୍ ।
ଗୁରୁଶିଷ୍ଯଵିଵର୍ଜିତତତ୍ତ୍ଵପରଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୮॥
- ସୁଖ-ଦୁଃଖ-ଵିଵର୍ଜିତ (sukha-duḥkha-vivarjita)free from pleasure and pain (sukha:pleasure | duḥkha:pain | vivarjita:free from)
- ସର୍ଵ-ସମମ୍ (sarva-samam)the same everywhere (sarva:all | samam:equal)
- ଇହ (iha)here
- ଶୋକ-ଵିଶୋକ-ଵିହୀନ-ପରମ୍ (śoka-viśoka-vihīna-param)the supreme devoid of grief and freedom from grief (śoka:grief | viśoka:freedom from grief | vihīna:devoid of | param:supreme)
- ଗୁରୁ-ଶିଷ୍ଯ-ଵିଵର୍ଜିତ (guru-śiṣya-vivarjita)free from teacher and disciple (guru:teacher | śiṣya:disciple | vivarjita:free from)
- ତତ୍ତ୍ଵ-ପରମ୍ (tattva-param)the supreme reality (tattva:truth | param:supreme)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)the same everywhere (sarva:all | samam:equal)
ନ ଚଲାଚଲସାମ୍ଯଵିସାମ୍ଯମିତି ।
ଅଵିଚାରଵିଚାରଵିହୀନମିତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୨୯॥
- ନ କିଲ-ଅଙ୍କୁର-ସାର-ଵିସାର (na kila-aṅkura-sāra-visāra)indeed there is no sprouting forth of essence (na:not | kila:indeed | aṅkura:sprout | sāra:essence | visāra:spreading forth)
- ଇତି (iti)thus
- ନ ଚଲାଚଲ-ସାମ୍ଯ-ଵିସାମ୍ଯମ୍ (na calācala-sāmya-visāmyam)neither the sameness nor difference of moving and unmoving (na:not | cala:moving | acala:unmoving | sāmya:sameness | visāmyam:difference)
- ଇତି (iti)thus
- ଅଵିଚାର-ଵିଚାର-ଵିହୀନମ୍ (avicāra-vicāra-vihīnam)devoid of both deliberation and non-deliberation (avicāra:non-deliberation | vicāra:deliberation | vihīnam:devoid of)
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)all is equal (sarva:all | samam:equal)
କଥିତଂ ନିଜଭାଵଵିଭେଦ ଇତି ।
ଵିଷଯେ କରଣତ୍ଵମସତ୍ଯମିତି
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୩୦॥
- ଇହ ସାର-ସମୁଚ୍ଚଯ-ସାରମ୍ (iha sāra-samuccaya-sāram)here the essence of the collection of essences (iha:here | sāra:essence | samuccaya:collection | sāram:essence)
- ଇତି (iti)thus
- କଥିତମ୍ (kathitam)has been told
- ନିଜ-ଭାଵ-ଵିଭେଦଃ (nija-bhāva-vibhedaḥ)the distinction of one's own states (nija:one's own | bhāva:state | vibhedaḥ:distinction)
- ଇତି (iti)thus
- ଵିଷଯେ କରଣତ୍ଵମ୍ (viṣaye karaṇatvam)instrumentality in the objects (viṣaye:in the object | karaṇatvam:instrumentality)
- ଅସତ୍ଯମ୍ (asatyam)untrue
- ଇତି (iti)thus
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you weep (kimu:why | rodiṣi:you weep)
- ମାନସି (mānasi)O mind
- ସର୍ଵ-ସମମ୍ (sarva-samam)equal in all (sarva:all | samam:equal)
ଵିଯଦାଦିରିଦଂ ମୃଗତୋଯସମମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵସମଂ
କିମୁ ରୋଦିଷି ମାନସି ସର୍ଵସମମ୍ ॥ ୫-୩୧॥
- ବହୁଧା ଶ୍ରୁତଯଃ (bahudhā śrutayaḥ)the Vedas in many ways (bahudhā:in many ways | śrutayaḥ:the Vedas)
- ପ୍ରଵଦନ୍ତି ଯତଃ (pravadanti yataḥ)declare that from which (pravadanti:declare | yataḥ:from which)
- ଵିଯଦ୍-ଆଦିଃ ଇଦମ୍ (viyad-ādiḥ idam)this world beginning with space (viyat:space | ādiḥ:beginning with | idam:this)
- ମୃଗ-ତୋଯ-ସମମ୍ (mṛga-toya-samam)like a mirage (mṛga:deer | toya:water | samam:like)
- ଯଦି ଚ ଏକ-ନିରନ୍ତର-ସର୍ଵ-ସମମ୍ (yadi ca eka-nirantara-sarva-samam)if it is one, continuous and equal in all (yadi:if | ca:and | eka:one | nirantara:continuous | sarva:all | samam:equal)
- କିମୁ ରୋଦିଷି (kimu rodiṣi)why do you grieve (kimu:why | rodiṣi:you grieve)
- ମାନସି ସର୍ଵ-ସମମ୍ (mānasi sarva-samam)O mind, equal in all (mānasi:O mind | sarva:all | samam:equal)
ଛନ୍ଦୋଲକ୍ଷଣଂ ନ ହି ନ ହି ତତ୍ର ।
ସମରସମଗ୍ନୋ ଭାଵିତପୂତଃ
ପ୍ରଲପତି ତତ୍ତ୍ଵଂ ପରମଵଧୂତଃ ॥ ୫-୩୨॥
- ଵିନ୍ଦତି ଵିନ୍ଦତି (vindati vindati)he finds, he finds
- ନ ହି ନ ହି (na hi na hi)surely not, surely not (na:not | hi:indeed)
- ଯତ୍ର (yatra)where
- ଛନ୍ଦଃ-ଲକ୍ଷଣମ୍ (chandaḥ-lakṣaṇam)the marks of metre (chandaḥ:metre | lakṣaṇam:characteristic)
- ନ ହି ନ ହି ତତ୍ର (na hi na hi tatra)surely not, surely not there (na:not | hi:indeed | tatra:there)
- ସମରସ-ମଗ୍ନଃ (samarasa-magnaḥ)absorbed in equanimous bliss (samarasa:uniform essence | magnaḥ:immersed)
- ଭାଵିତ-ପୂତଃ (bhāvita-pūtaḥ)purified by contemplation (bhāvita:contemplated | pūtaḥ:purified)
- ପ୍ରଲପତି ତତ୍ତ୍ଵମ୍ (pralapati tattvam)he babbles the truth (pralapati:prattles | tattvam:the reality)
- ପରମ-ଅଵଧୂତଃ (parama-avadhūtaḥ)the supreme Avadhuta (parama:supreme | avadhūtaḥ:one who has cast off all)
ବହୁଧା ଶ୍ରୁତଯଃ ପ୍ରଵଦନ୍ତି ଵଯଂ
ଵିଯଦାଦିରିଦଂ ମୃଗତୋଯସମମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵ-
ମୁପମେଯମଥୋହ୍ଯୁପମା ଚ କଥମ୍ ॥ ୬-୧॥
- ବହୁଧା (bahudhā)in many ways
- ଶ୍ରୁତଯଃ ପ୍ରଵଦନ୍ତି (śrutayaḥ pravadanti)the scriptures declare (śrutayaḥ:the Vedas/scriptures | pravadanti:proclaim)
- ଵଯମ୍ (vayam)we
- ଵିଯଦ୍-ଆଦିଃ ଇଦମ୍ (viyad-ādiḥ idam)this world beginning with ether (viyat:ether/space | ādiḥ:beginning with | idam:this)
- ମୃଗ-ତୋଯ-ସମମ୍ (mṛga-toya-samam)like a mirage (mṛga:deer | toya:water | samam:equal to/like)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, continuous, all-auspicious (eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious/Shiva)
- ଉପମେଯମ୍ (upameyam)to be compared / the object of comparison
- ଅଥୋ ହି (atho hi)then indeed (atho:then | hi:indeed)
- ଉପମା ଚ କଥମ୍ (upamā ca katham)and how can there be a comparison (upamā:comparison | ca:and | katham:how)
ନନୁ କାର୍ଯଵିକାର୍ଯଵିହୀନପରମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ଯଜନଂ ଚ କଥଂ ତପନଂ ଚ କଥମ୍ ॥ ୬-୨॥
- ଅଵିଭକ୍ତି-ଵିଭକ୍ତି-ଵିହୀନ-ପରମ୍ (avibhakti-vibhakti-vihīna-param)the supreme, free from division and non-division (avibhakti:undivided | vibhakti:divided | vihīna:free from | param:supreme)
- ନନୁ (nanu)indeed
- କାର୍ଯ-ଵିକାର୍ଯ-ଵିହୀନ-ପରମ୍ (kārya-vikārya-vihīna-param)the supreme, free from effect and modification (kārya:effect | vikārya:modification | vihīna:free from | param:supreme)
- ଯଦି ଚ (yadi ca)if and (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, unbroken, all-auspicious (eka:one | nirantara:continuous | sarva:all | śivam:auspicious)
- ଯଜନଂ ଚ କଥମ୍ (yajanaṃ ca katham)and how is worship? (yajanaṃ:worship | ca:and | katham:how)
- ତପନଂ ଚ କଥମ୍ (tapanaṃ ca katham)and how is austerity? (tapanaṃ:austerity | ca:and | katham:how)
ହ୍ଯଵିଶାଲଵିଶାଲଵିହୀନପରମ୍ ।
ମନ ଏଵ ନିରନ୍ତରସର୍ଵଶିଵଂ
ମନସାପି କଥଂ ଵଚସା ଚ କଥମ୍ ॥ ୬-୩॥
- ମନଃ ଏଵ (manaḥ eva)the mind alone (manaḥ:mind | eva:alone)
- ନିରନ୍ତର-ସର୍ଵ-ଗତମ୍ (nirantara-sarva-gatam)continuously all-pervading (nirantara:continuous | sarva:all | gatam:pervading)
- ହି ଅଵିଶାଲ-ଵିଶାଲ-ଵିହୀନ-ପରମ୍ (hy aviśāla-viśāla-vihīna-param)beyond both the non-vast and the vast (hi:indeed | aviśāla:not vast | viśāla:vast | vihīna:devoid of | param:supreme)
- ମନଃ ଏଵ (manaḥ eva)the mind alone (manaḥ:mind | eva:alone)
- ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (nirantara-sarva-śivam)continuously all-auspicious (nirantara:continuous | sarva:all | śivam:auspicious)
- ମନସା ଅପି କଥମ୍ (manasā api katham)how even by the mind (manasā:by the mind | api:even | katham:how)
- ଵଚସା ଚ କଥମ୍ (vacasā ca katham)and how by speech (vacasā:by speech | ca:and | katham:how)
ମୁଦିତାନୁଦିତସ୍ଯ ନିରାକରଣମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ରଵିଚନ୍ଦ୍ରମସୌ ଜ୍ଵଲନଶ୍ଚ କଥମ୍ ॥ ୬-୪॥
- ଦିନ-ରାତ୍ରି-ଵିଭେଦ-ନିରାକରଣ (dina-rātri-vibheda-nirākaraṇa)the removal of the distinction between day and night (dina:day | rātri:night | vibheda:distinction | nirākaraṇa:removal)
- ମୁଦିତ-ଅନୁଦିତସ୍ଯ ନିରାକରଣମ୍ (mudita-anuditasya nirākaraṇam)the removal of what has risen and not risen (mudita:risen | anuditasya:of the unrisen | nirākaraṇam:removal)
- ଯଦି ଚ (yadi ca)if indeed (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, unbroken, all-pervading Shiva (eka:one | nirantara:unbroken | sarva:all | śivam:auspicious Shiva)
- ରଵି-ଚନ୍ଦ୍ରମସୌ (ravi-candramasau)the sun and the moon (ravi:sun | candramasau:the moon)
- ଜ୍ଵଲନଃ ଚ (jvalanaḥ ca)and fire (jvalanaḥ:fire | ca:and)
- କଥମ୍ (katham)how
ଗତଚେଷ୍ଟଵିଚେଷ୍ଟଵିଭେଦ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ବହିରନ୍ତରଭିନ୍ନମତିଶ୍ଚ କଥମ୍ ॥ ୬-୫॥
- ଗତ-କାମ-ଵିକାମ-ଵିଭେଦଃ (gata-kāma-vikāma-vibhedaḥ)the distinction of having desire or being free from desire (gata:gone/free from | kāma:desire | vikāma:absence of desire | vibhedaḥ:distinction)
- ଇତି (iti)thus
- ଗତ-ଚେଷ୍ଟ-ଵିଚେଷ୍ଟ-ଵିଭେଦଃ (gata-ceṣṭa-viceṣṭa-vibhedaḥ)the distinction of activity or inactivity (gata:gone/free from | ceṣṭa:activity | viceṣṭa:inactivity | vibhedaḥ:distinction)
- ଇତି (iti)thus
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, unbroken, all-pervading auspicious reality (eka:one | nirantara:unbroken/continuous | sarva:all | śivam:auspicious/Śiva)
- ବହିଃ-ଅନ୍ତର-ଭିନ୍ନ-ମତିଃ (bahir-antara-bhinna-matiḥ)the notion of a difference between outer and inner (bahiḥ:outer | antara:inner | bhinna:divided/different | matiḥ:notion)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
ଯଦି ଶୂନ୍ଯଵିଶୂନ୍ଯଵିହୀନ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ପ୍ରଥମଂ ଚ କଥଂ ଚରମଂ ଚ କଥମ୍ ॥ ୬-୬॥
- ଯଦି ସାର-ଵିସାର-ଵିହୀନଃ (yadi sāra-visāra-vihīnaḥ)if it is devoid of essence and non-essence (yadi:if | sāra:essence | visāra:non-essence/dispersion | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ଯଦି ଶୂନ୍ଯ-ଵିଶୂନ୍ଯ-ଵିହୀନଃ (yadi śūnya-viśūnya-vihīnaḥ)if it is devoid of void and non-void (yadi:if | śūnya:void | viśūnya:non-void | vihīnaḥ:devoid of)
- ଇତି (iti)thus
- ଯଦି ଚ ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (yadi ca eka-nirantara-sarva-śivam)if it is the one continuous all-auspicious reality (yadi:if | ca:and | eka:one | nirantara:continuous/uninterrupted | sarva:all | śivam:auspicious/Śiva)
- ପ୍ରଥମମ୍ ଚ କଥମ୍ (prathamam ca katham)how can there be a beginning (prathamam:first/beginning | ca:and | katham:how)
- ଚରମମ୍ ଚ କଥମ୍ (caramam ca katham)how can there be an end (caramam:last/end | ca:and | katham:how)
ଯଦି ଵେଦକଵେଦ୍ଯନିରାକରଣମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ତୃତୀଯଂ ଚ କଥଂ ତୁରୀଯଂ ଚ କଥମ୍ ॥ ୬-୭॥
- ଯଦି ଭେଦ-ଵିଭେଦ-ନିରାକରଣମ୍ (yadi bheda-vibheda-nirākaraṇam)if there is removal of division and distinction (yadi:if | bheda:division | vibheda:distinction | nirākaraṇam:removal)
- ଯଦି ଵେଦ-ଵେଦ୍ଯ-ନିରାକରଣମ୍ (yadi veda-vedya-nirākaraṇam)if there is removal of the knower and the known (yadi:if | veda:knower/knowledge | vedya:the knowable | nirākaraṇam:removal)
- ଯଦି ଚ ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (yadi ca eka-nirantara-sarva-śivam)if there is the one continuous all-auspicious Shiva (yadi:if | ca:and | eka:one | nirantara:continuous/uninterrupted | sarva:all | śivam:auspicious/Shiva)
- ତୃତୀଯଂ ଚ କଥମ୍ (tṛtīyaṃ ca katham)how can there be a third state? (tṛtīyam:third | ca:and | katham:how)
- ତୁରୀଯଂ ଚ କଥମ୍ (turīyaṃ ca katham)and how can there be a fourth state? (turīyam:fourth | ca:and | katham:how)
ଵିଦିତାଵିଦିତଂ ନ ହି ସତ୍ଯମିତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ଵିଷଯେନ୍ଦ୍ରିଯବୁଦ୍ଧିମନାଂସି କଥମ୍ ॥ ୬-୮॥
- ଗଦିତ-ଅଵିଦିତମ୍ (gadita-aviditam)what is spoken and what is unknown (gadita:spoken | aviditam:unknown)
- ନ ହି ସତ୍ଯମ୍ ଇତି (na hi satyam iti)is not indeed the truth (na:not | hi:indeed | satyam:truth | iti:thus)
- ଵିଦିତ-ଅଵିଦିତମ୍ (vidita-aviditam)what is known and what is unknown (vidita:known | aviditam:unknown)
- ନ ହି ସତ୍ଯମ୍ ଇତି (na hi satyam iti)is not indeed the truth (na:not | hi:indeed | satyam:truth | iti:thus)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, continuous, all-auspicious reality (eka:one | nirantara:continuous | sarva:all | śivam:auspicious)
- ଵିଷଯ-ଇନ୍ଦ୍ରିଯ-ବୁଦ୍ଧି-ମନାଂସି (viṣaya-indriya-buddhi-manāṃsi)objects, senses, intellect and minds (viṣaya:sense objects | indriya:senses | buddhi:intellect | manāṃsi:minds)
- କଥମ୍ (katham)how (can they exist)
ଧରଣୀ ଦହନୋ ନ ହି ସତ୍ଯମିତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ଜଲଦଶ୍ଚ କଥଂ ସଲିଲଂ ଚ କଥମ୍ ॥ ୬-୯॥
- ଗଗନମ୍ (gaganam)the sky
- ପଵନଃ (pavanaḥ)the wind
- ନ ହି ସତ୍ଯମ୍ ଇତି (na hi satyam iti)is indeed not real, thus (na:not | hi:indeed | satyam:real | iti:thus)
- ଧରଣୀ (dharaṇī)the earth
- ଦହନଃ (dahanaḥ)the fire
- ନ ହି ସତ୍ଯମ୍ ଇତି (na hi satyam iti)is indeed not real, thus (na:not | hi:indeed | satyam:real | iti:thus)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, uninterrupted, all-pervading Shiva (eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious Shiva)
- ଜଲଦଃ ଚ କଥମ୍ (jaladaḥ ca katham)how then a cloud (jaladaḥ:cloud | ca:and | katham:how)
- ସଲିଲମ୍ ଚ କଥମ୍ (salilam ca katham)and how water (salilam:water | ca:and | katham:how)
ଯଦି କଲ୍ପିତଦେଵନିରାକରଣମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ଗୁଣଦୋଷଵିଚାରମତିଶ୍ଚ କଥମ୍ ॥ ୬-୧୦॥
- ଯଦି (yadi)if
- କଲ୍ପିତ-ଲୋକ-ନିରାକରଣମ୍ (kalpita-loka-nirākaraṇam)the negation of the imagined worlds (kalpita:imagined | loka:world | nirākaraṇam:negation)
- ଯଦି (yadi)if
- କଲ୍ପିତ-ଦେଵ-ନିରାକରଣମ୍ (kalpita-deva-nirākaraṇam)the negation of the imagined gods (kalpita:imagined | deva:god | nirākaraṇam:negation)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, continuous, all-auspicious reality (eka:one | nirantara:continuous | sarva:all | śivam:auspicious)
- ଗୁଣ-ଦୋଷ-ଵିଚାର-ମତିଃ (guṇa-doṣa-vicāra-matiḥ)the mind that deliberates on virtue and fault (guṇa:virtue | doṣa:fault | vicāra:deliberation | matiḥ:mind)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
କରଣାକରଣଂ ହି ନିରାକରଣମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ଗମନାଗମନଂ ହି କଥଂ ଵଦତି ॥ ୬-୧୧॥
- ମରଣ-ଅମରଣମ୍ (maraṇa-amaraṇam)death and deathlessness (maraṇa:death | amaraṇam:deathlessness)
- ହି ନିରାକରଣମ୍ (hi nirākaraṇam)are indeed refuted/negated (hi:indeed | nirākaraṇam:negation)
- କରଣ-ଅକରଣମ୍ (karaṇa-akaraṇam)action and non-action (karaṇa:doing | akaraṇam:non-doing)
- ହି ନିରାକରଣମ୍ (hi nirākaraṇam)are indeed negated (hi:indeed | nirākaraṇam:negation)
- ଯଦି ଚ ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (yadi ca eka-nirantara-sarva-śivam)if all is the one uninterrupted auspicious Reality (yadi:if | ca:and | eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious Reality)
- ଗମନ-ଆଗମନମ୍ (gamana-āgamanam)going and coming (gamana:going | āgamanam:coming)
- ହି କଥଂ ଵଦତି (hi kathaṃ vadati)how indeed can one speak of (hi:indeed | katham:how | vadati:speaks)
ନ ହି କାରଣକାର୍ଯଵିଭେଦ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ପୁରୁଷାପୁରୁଷଂ ଚ କଥଂ ଵଦତି ॥ ୬-୧୨॥
- ପ୍ରକୃତିଃ ପୁରୁଷଃ (prakṛtiḥ puruṣaḥ)nature and spirit (prakṛtiḥ:primordial nature | puruṣaḥ:the spirit)
- ନ ହି ଭେଦଃ ଇତି (na hi bhedaḥ iti)there is indeed no difference (na hi:not indeed | bhedaḥ:difference | iti:thus)
- ନ ହି କାରଣ-କାର୍ଯ-ଵିଭେଦଃ ଇତି (na hi kāraṇa-kārya-vibhedaḥ iti)there is indeed no distinction of cause and effect (na hi:not indeed | kāraṇa:cause | kārya:effect | vibhedaḥ:distinction | iti:thus)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one continuous all-pervading auspicious reality (eka:one | nirantara:continuous | sarva:all | śivam:auspicious Shiva)
- ପୁରୁଷ-ଅପୁରୁଷମ୍ (puruṣa-apuruṣam)spirit and non-spirit (puruṣa:spirit | apuruṣam:non-spirit)
- ଚ କଥଂ ଵଦତି (ca katham vadati)and how does one speak of it (ca:and | katham:how | vadati:speaks)
ନ ଗୁଣାଦ୍ଦ୍ଵିତୀଯସ୍ଯ ସମାଗମନମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ସ୍ଥଵିରଶ୍ଚ ଯୁଵା ଚ ଶିଶୁଶ୍ଚ କଥମ୍ ॥ ୬-୧୩॥
- ତୃତୀଯମ୍ (tṛtīyam)a third
- ନ ହି ଦୁଃଖ-ସମାଗମନମ୍ (na hi duḥkha-samāgamanam)there is indeed no coming of sorrow (na:not | hi:indeed | duḥkha:sorrow | samāgamanam:coming together)
- ନ ଗୁଣାତ୍ ଦ୍ଵିତୀଯସ୍ଯ ସମାଗମନମ୍ (na guṇāt dvitīyasya samāgamanam)no coming of a second from a quality (na:not | guṇāt:from quality | dvitīyasya:of a second | samāgamanam:coming)
- ଯଦି ଚ ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (yadi ca eka-nirantara-sarva-śivam)if it is the one, continuous, all-auspicious (yadi:if | ca:and | eka:one | nirantara:continuous | sarva:all | śivam:auspicious)
- ସ୍ଥଵିରଃ ଚ (sthaviraḥ ca)both old (sthaviraḥ:old man | ca:and)
- ଯୁଵା ଚ (yuvā ca)and young (yuvā:youth | ca:and)
- ଶିଶୁଃ ଚ କଥମ୍ (śiśuḥ ca katham)and a child, how can it be (śiśuḥ:child | ca:and | katham:how)
ନନୁ କାରଣକର୍ତୃଵିହୀନପରମ୍ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵ-
ମଵିନଷ୍ଟଵିନଷ୍ଟମତିଶ୍ଚ କଥମ୍ ॥ ୬-୧୪॥
- ନନୁ (nanu)indeed, surely
- ଆଶ୍ରମ-ଵର୍ଣ-ଵିହୀନ-ପରମ୍ (āśrama-varṇa-vihīna-param)the Supreme devoid of life-stages and castes (āśrama:stages of life | varṇa:caste | vihīna:devoid of | param:the Supreme)
- ନନୁ (nanu)indeed, surely
- କାରଣ-କର୍ତୃ-ଵିହୀନ-ପରମ୍ (kāraṇa-kartṛ-vihīna-param)the Supreme devoid of cause and agent (kāraṇa:cause | kartṛ:agent | vihīna:devoid of | param:the Supreme)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, continuous, all-auspicious Shiva (eka:one | nirantara:uninterrupted | sarva:all | śivam:the auspicious)
- ଅଵିନଷ୍ଟ-ଵିନଷ୍ଟ-ମତିଃ (avinaṣṭa-vinaṣṭa-matiḥ)the notion of the perishable and imperishable (avinaṣṭa:imperishable | vinaṣṭa:perished | matiḥ:notion)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
ଜନିତାଜନିତଂ ଚ ଵିତଥ୍ଯମିତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵ-
ମଵିନାଶି ଵିନାଶି କଥଂ ହି ଭଵେତ୍ ॥ ୬-୧୫॥
- ଗ୍ରସିତ-ଅଗ୍ରସିତମ୍ (grasita-agrasitam)swallowed and not swallowed (grasita:swallowed | agrasitam:not swallowed)
- ଚ (ca)and
- ଵିତଥ୍ଯମ୍ ଇତି (vitathyam iti)is false, thus (vitathyam:false | iti:thus)
- ଜନିତ-ଅଜନିତମ୍ (janita-ajanitam)produced and not produced (janita:produced | ajanitam:not produced)
- ଚ (ca)and
- ଵିତଥ୍ଯମ୍ ଇତି (vitathyam iti)is false, thus (vitathyam:false | iti:thus)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, uninterrupted, all-auspicious (eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious/Shiva)
- ଅଵିନାଶି (avināśi)imperishable (avināśi:imperishable)
- ଵିନାଶି (vināśi)perishable (vināśi:perishable)
- କଥଂ ହି ଭଵେତ୍ (katham hi bhavet)how indeed could it become (katham:how | hi:indeed | bhavet:could become)
ଵନିତାଵନିତସ୍ଯ ଵିନଷ୍ଟମିତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵ-
ମଵିନୋଦଵିନୋଦମତିଶ୍ଚ କଥମ୍ ॥ ୬-୧୬॥
- ପୁରୁଷ-ଅପୁରୁଷସ୍ଯ (puruṣa-apuruṣasya)of the man and the non-man (puruṣa:man | apuruṣa:non-man)
- ଵିନଷ୍ଟମ୍ ଇତି (vinaṣṭam iti)thus it is lost (vinaṣṭam:lost | iti:thus)
- ଵନିତା-ଅଵନିତସ୍ଯ (vanitā-avanitasya)of the woman and the non-woman (vanitā:woman | avanita:non-woman)
- ଵିନଷ୍ଟମ୍ ଇତି (vinaṣṭam iti)thus it is lost (vinaṣṭam:lost | iti:thus)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, uninterrupted, all-auspicious Shiva (eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious/Shiva)
- ଅଵିନୋଦ-ଵିନୋଦ-ମତିଃ (avinoda-vinoda-matiḥ)the notion of pleasure and non-pleasure (avinoda:non-delight | vinoda:delight | matiḥ:notion)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
ଯଦି ସଂଶଯଶୋକଵିହୀନପରଃ ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵ-
ମହମତ୍ର ମମେତି କଥଂ ଚ ପୁନଃ ॥ ୬-୧୭॥
- ଯଦି ମୋହ-ଵିଷାଦ-ଵିହୀନ-ପରଃ (yadi moha-viṣāda-vihīna-paraḥ)if one is supremely free from delusion and despair (yadi:if | moha:delusion | viṣāda:despair | vihīna:free from | paraḥ:supreme one)
- ଯଦି ସଂଶଯ-ଶୋକ-ଵିହୀନ-ପରଃ (yadi saṃśaya-śoka-vihīna-paraḥ)if one is supremely free from doubt and sorrow (yadi:if | saṃśaya:doubt | śoka:sorrow | vihīna:free from | paraḥ:supreme one)
- ଯଦି ଚ ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (yadi ca eka-nirantara-sarva-śivam)if all is the one uninterrupted all-auspicious (yadi:if | ca:and | eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious)
- ଅହମ୍ ଅତ୍ର ମମ ଇତି (aham atra mama iti)'I' here, 'mine' thus (aham:I | atra:here | mama:mine | iti:thus)
- କଥଂ ଚ ପୁନଃ (kathaṃ ca punaḥ)how then again (katham:how | ca:and | punaḥ:again)
ନନୁ ଧର୍ମଵିଧର୍ମଵିନାଶ ଇତି
ନନୁ ବନ୍ଧଵିବନ୍ଧଵିନାଶ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ-
ମିହଦୁଃଖଵିଦୁଃଖମତିଶ୍ଚ କଥମ୍ ॥ ୬-୧୮॥
- ମହାମ୍ ଏତି (mahām eti)attains greatness (mahām:the great | eti:goes to/attains)
- ନନୁ ଧର୍ମ-ଵିଧର୍ମ-ଵିନାଶଃ (nanu dharma-vidharma-vināśaḥ)surely the destruction of merit and demerit (nanu:surely | dharma:merit | vidharma:demerit | vināśaḥ:destruction)
- ଇତି (iti)thus
- ନନୁ ବନ୍ଧ-ଵିବନ୍ଧ-ଵିନାଶଃ (nanu bandha-vibandha-vināśaḥ)surely the destruction of bondage and its absence (nanu:surely | bandha:bondage | vibandha:non-bondage | vināśaḥ:destruction)
- ଇତି (iti)thus
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, uninterrupted, all-auspicious (eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious)
- ଇହ ଦୁଃଖ-ଵିଦୁଃଖ-ମତିଃ (iha duḥkha-viduḥkha-matiḥ)here the notion of sorrow and its absence (iha:here | duḥkha:sorrow | viduḥkha:absence of sorrow | matiḥ:notion)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
ନ ହୁତାଶନଵସ୍ତୁଵିଭାଗ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ଵଦ କର୍ମଫଲାନି ଭଵନ୍ତି କଥମ୍ ॥ ୬-୧୯॥
- ନ ହି ଯାଜ୍ଞିକ-ଯଜ୍ଞ-ଵିଭାଗଃ (na hi yājñika-yajña-vibhāgaḥ)there is indeed no division of sacrificer and sacrifice (na:not | hi:indeed | yājñika:the sacrificer | yajña:sacrifice | vibhāgaḥ:division)
- ଇତି (iti)thus
- ନ ହୁତାଶନ-ଵସ୍ତୁ-ଵିଭାଗଃ (na hutāśana-vastu-vibhāgaḥ)no division of fire and the oblation-substance (na:not | hutāśana:fire | vastu:substance | vibhāgaḥ:division)
- ଇତି (iti)thus
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, uninterrupted, all-auspicious reality (eka:one | nirantara:uninterrupted | sarva:all | śivam:auspicious)
- ଵଦ (vada)tell
- କର୍ମ-ଫଲାନି (karma-phalāni)the fruits of action (karma:action | phalāni:fruits)
- ଭଵନ୍ତି କଥମ୍ (bhavanti katham)how do they come to be (bhavanti:come to be | katham:how)
ନନୁ ଦର୍ପଵିଦର୍ପଵିମୁକ୍ତ ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ନନୁ ରାଗଵିରାଗମତିଶ୍ଚ କଥମ୍ ॥ ୬-୨୦॥
- ନନୁ ଶୋକ-ଵିଶୋକ-ଵିମୁକ୍ତଃ (nanu śoka-viśoka-vimuktaḥ)surely free from grief and non-grief (nanu:surely | śoka:grief | viśoka:absence of grief | vimuktaḥ:liberated)
- ଇତି (iti)thus
- ନନୁ ଦର୍ପ-ଵିଦର୍ପ-ଵିମୁକ୍ତଃ (nanu darpa-vidarpa-vimuktaḥ)surely free from pride and non-pride (nanu:surely | darpa:pride | vidarpa:absence of pride | vimuktaḥ:liberated)
- ଇତି (iti)thus
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, continuous, all-auspicious (eka:one | nirantara:continuous | sarva:all | śivam:auspicious)
- ନନୁ ରାଗ-ଵିରାଗ-ମତିଃ (nanu rāga-virāga-matiḥ)surely the notion of attachment and detachment (nanu:surely | rāga:attachment | virāga:detachment | matiḥ:thought)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
ନ ହି ଲୋଭଵିଲୋଭଵିକାର ଇତି ।
ଯଦି ଚୈକନିରନ୍ତରସର୍ଵଶିଵଂ
ହ୍ଯଵିଵେକଵିଵେକମତିଶ୍ଚ କଥମ୍ ॥ ୬-୨୧॥
- ନ ହି (na hi)indeed not (na:not | hi:indeed)
- ମୋହ-ଵିମୋହ-ଵିକାରଃ (moha-vimoha-vikāraḥ)modification of delusion or freedom from delusion (moha:delusion | vimoha:freedom from delusion | vikāraḥ:modification)
- ଇତି (iti)thus
- ଲୋଭ-ଵିଲୋଭ-ଵିକାରଃ (lobha-vilobha-vikāraḥ)modification of greed or freedom from greed (lobha:greed | vilobha:freedom from greed | vikāraḥ:modification)
- ଯଦି ଚ (yadi ca)and if (yadi:if | ca:and)
- ଏକ-ନିରନ୍ତର-ସର୍ଵ-ଶିଵମ୍ (eka-nirantara-sarva-śivam)the one, unbroken, all-auspicious reality (eka:one | nirantara:unbroken | sarva:all | śivam:auspicious)
- ଅଵିଵେକ-ଵିଵେକ-ମତିଃ (aviveka-viveka-matiḥ)the notion of non-discrimination and discrimination (aviveka:non-discrimination | viveka:discrimination | matiḥ:notion)
- ଚ କଥମ୍ (ca katham)and how (ca:and | katham:how)
କୁଲଜାତିଵିଚାରମସତ୍ଯମିତି ।
ଅହମେଵ ଶିଵଃ ପରମାର୍ଥ ଇତି
ଅଭିଵାଦନମତ୍ର କରୋମି କଥମ୍ ॥ ୬-୨୨॥
- ତ୍ଵମ୍ ଅହମ୍ (tvam aham)you and I (tvam:you | aham:I)
- ନ ହି ହନ୍ତ (na hi hanta)indeed not, alas (na:not | hi:indeed | hanta:alas)
- କଦାଚିତ୍ ଅପି (kadācid api)ever at all (kadācit:at any time | api:even)
- କୁଲ-ଜାତି-ଵିଚାରମ୍ (kula-jāti-vicāram)the consideration of family and caste (kula:family | jāti:caste | vicāram:consideration)
- ଅସତ୍ଯମ୍ ଇତି (asatyam iti)thus untrue (asatyam:untrue | iti:thus)
- ଅହମ୍ ଏଵ ଶିଵଃ (aham eva śivaḥ)I alone am Shiva (aham:I | eva:alone | śivaḥ:Shiva)
- ପରମାର୍ଥଃ ଇତି (paramārthaḥ iti)thus the supreme reality (paramārthaḥ:supreme reality | iti:thus)
- ଅଭିଵାଦନମ୍ ଅତ୍ର (abhivādanam atra)salutation here (abhivādanam:salutation | atra:here)
- କରୋମି କଥମ୍ (karomi katham)how do I make (karomi:I make | katham:how)
ଉପଦେଶଵିଚାରଵିଶୀର୍ଣ ଇତି ।
ଅହମେଵ ଶିଵଃ ପରମାର୍ଥ ଇତି
ଅଭିଵାଦନମତ୍ର କରୋମି କଥମ୍ ॥ ୬-୨୩॥
- ଗୁରୁ-ଶିଷ୍ଯ-ଵିଚାର-ଵିଶୀର୍ଣଃ (guru-śiṣya-vicāra-viśīrṇaḥ)the distinction of teacher and disciple has dissolved (guru:teacher | śiṣya:disciple | vicāra:consideration | viśīrṇaḥ:dissolved)
- ଇତି (iti)thus
- ଉପଦେଶ-ଵିଚାର-ଵିଶୀର୍ଣଃ (upadeśa-vicāra-viśīrṇaḥ)the notion of instruction has dissolved (upadeśa:instruction | vicāra:consideration | viśīrṇaḥ:dissolved)
- ଇତି (iti)thus
- ଅହମ୍ ଏଵ ଶିଵଃ (aham eva śivaḥ)I alone am Shiva (aham:I | eva:alone | śivaḥ:Shiva)
- ପରମାର୍ଥଃ (paramārthaḥ)the supreme reality (parama:supreme | arthaḥ:reality)
- ଇତି (iti)thus
- ଅଭିଵାଦନମ୍ ଅତ୍ର କରୋମି କଥମ୍ (abhivādanam atra karomi katham)how can I offer salutation here (abhivādanam:salutation | atra:here | karomi:I do | katham:how)
ନ ହି କଲ୍ପିତଲୋକଵିଭାଗ ଇତି ।
ଅହମେଵ ଶିଵଃ ପରମାର୍ଥ ଇତି
ଅଭିଵାଦନମତ୍ର କରୋମି କଥମ୍ ॥ ୬-୨୪॥
- ନ ହି (na hi)indeed not (na:not | hi:indeed)
- କଲ୍ପିତ-ଦେହ-ଵିଭାଗଃ (kalpita-deha-vibhāgaḥ)the imagined division of the body (kalpita:imagined | deha:body | vibhāgaḥ:division)
- ଇତି (iti)thus
- କଲ୍ପିତ-ଲୋକ-ଵିଭାଗଃ (kalpita-loka-vibhāgaḥ)the imagined division of the world (kalpita:imagined | loka:world | vibhāgaḥ:division)
- ଅହମ୍ ଏଵ ଶିଵଃ (aham eva śivaḥ)I alone am Shiva (aham:I | eva:alone | śivaḥ:Shiva)
- ପରମାର୍ଥଃ (paramārthaḥ)the supreme reality (parama:supreme | arthaḥ:reality)
- ଅଭିଵାଦନମ୍ (abhivādanam)salutation
- ଅତ୍ର (atra)here
- କରୋମି କଥମ୍ (karomi katham)how shall I make (karomi:I make | katham:how)
ନନୁ ନିର୍ମଲନିଶ୍ଚଲଶୁଦ୍ଧ ଇତି ।
ଅହମେଵ ଶିଵଃ ପରମାର୍ଥ ଇତି
ଅଭିଵାଦନମତ୍ର କରୋମି କଥମ୍ ॥ ୬-୨୫॥
- ସରଜଃ ଵିରଜଃ (sarajaḥ virajaḥ)with passion or without passion (sarajaḥ:with impurity/passion | virajaḥ:free from impurity)
- ନ କଦାଚିତ୍ ଅପି (na kadācit api)never at any time (na:not | kadācit:ever | api:even)
- ନନୁ (nanu)surely
- ନିର୍ମଲ-ନିଶ୍ଚଲ-ଶୁଦ୍ଧଃ (nirmala-niścala-śuddhaḥ)stainless, motionless, pure (nirmala:stainless | niścala:motionless | śuddhaḥ:pure)
- ଇତି (iti)thus
- ଅହମ୍ ଏଵ ଶିଵଃ (aham eva śivaḥ)I alone am Shiva (aham:I | eva:alone | śivaḥ:the auspicious one)
- ପରମାର୍ଥଃ (paramārthaḥ)the highest truth (parama:supreme | arthaḥ:reality/goal)
- ଇତି (iti)thus
- ଅଭିଵାଦନମ୍ ଅତ୍ର (abhivādanam atra)salutation here (abhivādanam:salutation | atra:here)
- କରୋମି କଥମ୍ (karomi katham)how do I make (karomi:I do | katham:how)
ଅନୃତଂ ଚରିତଂ ନ ହି ସତ୍ଯମିତି ।
ଅହମେଵ ଶିଵଃ ପରମାର୍ଥ ଇତି
ଅଭିଵାଦନମତ୍ର କରୋମି କଥମ୍ ॥ ୬-୨୬॥
- ନ ହି (na hi)indeed not (na:not | hi:indeed)
- ଦେହ-ଵିଦେହ-ଵିକଲ୍ପଃ (deha-videha-vikalpaḥ)the distinction between embodied and disembodied (deha:body | videha:bodiless | vikalpaḥ:distinction)
- ଇତି (iti)thus
- ଅନୃତମ୍ ଚରିତମ୍ (anṛtaṃ caritam)conduct is unreal (anṛtam:false | caritam:conduct)
- ନ ହି ସତ୍ଯମ୍ (na hi satyam)indeed not true (na:not | hi:indeed | satyam:truth)
- ଇତି (iti)thus
- ଅହମ୍ ଏଵ ଶିଵଃ (aham eva śivaḥ)I alone am Shiva (aham:I | eva:alone | śivaḥ:Shiva)
- ପରମାର୍ଥଃ (paramārthaḥ)the ultimate reality (parama:supreme | arthaḥ:reality)
- ଇତି (iti)thus
- ଅଭିଵାଦନମ୍ ଅତ୍ର (abhivādanam atra)salutation here (abhivādanam:salutation | atra:here)
- କରୋମି କଥମ୍ (karomi katham)how do I make (karomi:I do | katham:how)
ଛନ୍ଦୋଲକ୍ଷଣଂ ନ ହି ନ ହି ତତ୍ର ।
ସମରସମଗ୍ନୋ ଭାଵିତପୂତଃ
ପ୍ରଲପତି ତତ୍ତ୍ଵଂ ପରମଵଧୂତଃ ॥ ୬-୨୭॥
- ଵିନ୍ଦତି ଵିନ୍ଦତି (vindati vindati)he finds, he finds
- ନ ହି ନ ହି (na hi na hi)surely not, surely not (na:not | hi:indeed)
- ଯତ୍ର (yatra)where
- ଛନ୍ଦୋ-ଲକ୍ଷଣମ୍ (chando-lakṣaṇam)the marks of metre (chandaḥ:metre | lakṣaṇam:characteristic)
- ନ ହି ନ ହି ତତ୍ର (na hi na hi tatra)surely not there (na:not | hi:indeed | tatra:there)
- ସମରସ-ମଗ୍ନଃ (samarasa-magnaḥ)absorbed in equanimity (samarasa:equal essence | magnaḥ:immersed)
- ଭାଵିତ-ପୂତଃ (bhāvita-pūtaḥ)purified by contemplation (bhāvita:contemplated | pūtaḥ:purified)
- ପ୍ରଲପତି ତତ୍ତ୍ଵମ୍ (pralapati tattvam)he babbles the truth (pralapati:prattles | tattvam:reality)
- ପରମ-ଅଵଧୂତଃ (parama-avadhūtaḥ)the supreme Avadhuta (parama:supreme | avadhūtaḥ:one who has shaken off all bonds)
ରଥ୍ଯାକର୍ପଟଵିରଚିତକନ୍ଥଃ
ପୁଣ୍ଯାପୁଣ୍ଯଵିଵର୍ଜିତପନ୍ଥଃ ।
ଶୂନ୍ଯାଗାରେ ତିଷ୍ଠତି ନଗ୍ନୋ
ଶୁଦ୍ଧନିରଞ୍ଜନସମରସମଗ୍ନଃ ॥ ୭-୧॥
- ରଥ୍ଯା-କର୍ପଟ-ଵିରଚିତ-କନ୍ଥଃ (rathyā-karpaṭa-viracita-kanthaḥ)wearing a quilt made of rags from the street (rathyā:street | karpaṭa:rag | viracita:made | kanthaḥ:patched garment)
- ପୁଣ୍ଯ-ଅପୁଣ୍ଯ-ଵିଵର୍ଜିତ-ପନ୍ଥଃ (puṇya-apuṇya-vivarjita-panthaḥ)walking a path free of merit and demerit (puṇya:merit | apuṇya:demerit | vivarjita:free from | panthaḥ:path)
- ଶୂନ୍ଯ-ଅଗାରେ (śūnya-agāre)in an empty house (śūnya:empty | agāre:house)
- ତିଷ୍ଠତି ନଗ୍ନଃ (tiṣṭhati nagnaḥ)he stands naked (tiṣṭhati:stands | nagnaḥ:naked)
- ଶୁଦ୍ଧ-ନିରଞ୍ଜନ-ସମରସ-ମଗ୍ନଃ (śuddha-nirañjana-samarasa-magnaḥ)absorbed in pure, taintless equanimity (śuddha:pure | nirañjana:taintless | samarasa:equipoise | magnaḥ:absorbed)
ଯୁକ୍ତାଯୁକ୍ତଵିଵର୍ଜିତଦକ୍ଷଃ ।
କେଵଲତତ୍ତ୍ଵନିରଞ୍ଜନପୂତୋ
ଵାଦଵିଵାଦଃ କଥମଵଧୂତଃ ॥ ୭-୨॥
- ଲକ୍ଷ୍ଯ-ଅଲକ୍ଷ୍ଯ-ଵିଵର୍ଜିତ-ଲକ୍ଷ୍ଯଃ (lakṣya-alakṣya-vivarjita-lakṣyaḥ)whose goal is beyond the perceivable and imperceivable (lakṣya:perceptible | alakṣya:imperceptible | vivarjita:devoid of | lakṣyaḥ:aim)
- ଯୁକ୍ତ-ଅଯୁକ୍ତ-ଵିଵର୍ଜିତ-ଦକ୍ଷଃ (yukta-ayukta-vivarjita-dakṣaḥ)skilled beyond the proper and improper (yukta:proper | ayukta:improper | vivarjita:devoid of | dakṣaḥ:skilled)
- କେଵଲ-ତତ୍ତ୍ଵ-ନିରଞ୍ଜନ-ପୂତଃ (kevala-tattva-nirañjana-pūtaḥ)purified by the pure stainless truth (kevala:absolute | tattva:reality | nirañjana:stainless | pūtaḥ:purified)
- ଵାଦ-ଵିଵାଦଃ କଥମ୍ ଅଵଧୂତଃ (vāda-vivādaḥ katham avadhūtaḥ)how can there be dispute or debate for the Avadhuta (vāda:argument | vivādaḥ:dispute | katham:how | avadhūtaḥ:the liberated one)
ଶୌଚାଚାରଵିଵର୍ଜିତଯୁକ୍ତାଃ ।
ଏଵଂ ସର୍ଵଵିଵର୍ଜିତଶାନ୍ତା-
ସ୍ତତ୍ତ୍ଵଂ ଶୁଦ୍ଧନିରଞ୍ଜନଵନ୍ତଃ ॥ ୭-୩॥
- ଆଶା-ପାଶ-ଵିବନ୍ଧନ-ମୁକ୍ତାଃ (āśā-pāśa-vibandhana-muktāḥ)freed from the bonds of the snare of desire (āśā:desire | pāśa:snare | vibandhana:binding | muktāḥ:liberated)
- ଶୌଚ-ଆଚାର-ଵିଵର୍ଜିତ-ଯୁକ୍ତାଃ (śaucācāra-vivarjita-yuktāḥ)engaged though devoid of ritual purity and observances (śauca:purity | ācāra:conduct | vivarjita:devoid of | yuktāḥ:engaged)
- ଏଵମ୍ (evam)thus
- ସର୍ଵ-ଵିଵର୍ଜିତ-ଶାନ୍ତାଃ (sarva-vivarjita-śāntāḥ)peaceful, having renounced everything (sarva:all | vivarjita:renounced | śāntāḥ:tranquil)
- ତତ୍ତ୍ଵମ୍ (tattvam)the truth
- ଶୁଦ୍ଧ-ନିରଞ୍ଜନଵନ୍ତଃ (śuddha-nirañjanavantaḥ)possessed of the pure and stainless (śuddha:pure | nirañjana:stainless | vantaḥ:possessing)
କଥମିହ ରାଗଵିରାଗଵିଚାରଃ ।
ନିର୍ମଲନିଶ୍ଚଲଗଗନାକାରଂ
ସ୍ଵଯମିହ ତତ୍ତ୍ଵଂ ସହଜାକାରମ୍ ॥ ୭-୪॥
- କଥମ୍ ଇହ (katham iha)how here (katham:how | iha:here)
- ଦେହ-ଵିଦେହ-ଵିଚାରଃ (deha-videha-vicāraḥ)deliberation on the body and the bodiless (deha:body | videha:bodiless | vicāraḥ:deliberation)
- କଥମ୍ ଇହ (katham iha)how here (katham:how | iha:here)
- ରାଗ-ଵିରାଗ-ଵିଚାରଃ (rāga-virāga-vicāraḥ)deliberation on attachment and detachment (rāga:attachment | virāga:detachment | vicāraḥ:deliberation)
- ନିର୍ମଲ-ନିଶ୍ଚଲ-ଗଗନାକାରମ୍ (nirmala-niścala-gaganākāram)pure, motionless, sky-like in form (nirmala:pure | niścala:motionless | gaganākāram:sky-like in form)
- ସ୍ଵଯମ୍ ଇହ (svayam iha)oneself here (svayam:oneself | iha:here)
- ତତ୍ତ୍ଵମ୍ (tattvam)the Reality
- ସହଜାକାରମ୍ (sahajākāram)of natural form (sahaja:natural | ākāram:form)
ରୂପମରୂପଂ କଥମିହ ତତ୍ର ।
ଗଗନାକାରଃ ପରମୋ ଯତ୍ର
ଵିଷଯୀକରଣଂ କଥମିହ ତତ୍ର ॥ ୭-୫॥
- କଥମ୍ ଇହ (katham iha)how here (katham:how | iha:here)
- ତତ୍ତ୍ଵଂ ଵିନ୍ଦତି (tattvaṃ vindati)attains the truth (tattvam:truth | vindati:attains)
- ଯତ୍ର (yatra)where
- ରୂପମ୍ ଅରୂପମ୍ (rūpam arūpam)form and formless (rūpam:form | arūpam:formless)
- କଥମ୍ ଇହ ତତ୍ର (katham iha tatra)how here therein (katham:how | iha:here | tatra:there)
- ଗଗନ-ଆକାରଃ (gagana-ākāraḥ)having the form of the sky (gagana:sky | ākāraḥ:form)
- ପରମଃ (paramaḥ)supreme
- ଯତ୍ର (yatra)where
- ଵିଷଯୀ-କରଣମ୍ (viṣayī-karaṇam)making into an object of perception (viṣayī:object | karaṇam:making)
- କଥମ୍ ଇହ ତତ୍ର (katham iha tatra)how here therein (katham:how | iha:here | tatra:there)
ସ୍ତତ୍ତ୍ଵଵିଶୁଦ୍ଧନିରଞ୍ଜନହଂସଃ ।
ଏଵଂ କଥମିହ ଭିନ୍ନଵିଭିନ୍ନଂ
ବନ୍ଧଵିବନ୍ଧଵିକାରଵିଭିନ୍ନମ୍ ॥ ୭-୬॥
- ଗଗନ-ଆକାର (gagana-ākāra)having the form of the sky (gagana:sky | ākāra:form)
- ନିରନ୍ତର-ହଂସଃ (nirantara-haṃsaḥ)the continuous Self (nirantara:continuous | haṃsaḥ:the Self/swan)
- ତତ୍ତ୍ଵ-ଵିଶୁଦ୍ଧ (tattva-viśuddha)pure in essence (tattva:essence | viśuddha:completely pure)
- ନିରଞ୍ଜନ-ହଂସଃ (nirañjana-haṃsaḥ)the stainless Self (nirañjana:stainless | haṃsaḥ:the Self)
- ଏଵଂ କଥମ୍ ଇହ (evaṃ katham iha)how then here (evaṃ:thus | katham:how | iha:here)
- ଭିନ୍ନ-ଵିଭିନ୍ନମ୍ (bhinna-vibhinnam)divided and separated (bhinna:divided | vibhinnam:separated)
- ବନ୍ଧ-ଵିବନ୍ଧ (bandha-vibandha)bondage and non-bondage (bandha:bondage | vibandha:release from bondage)
- ଵିକାର-ଵିଭିନ୍ନମ୍ (vikāra-vibhinnam)differentiated by modifications (vikāra:modification | vibhinnam:differentiated)
ଯୋଗଵିଯୋଗୌ କଥମିହ ଗର୍ଵମ୍ ।
ଏଵଂ ପରମନିରନ୍ତରସର୍ଵ-
ମେଵଂ କଥମିହ ସାରଵିସାରମ୍ ॥ ୭-୭॥
- କେଵଲ-ତତ୍ତ୍ଵ-ନିରନ୍ତର-ସର୍ଵମ୍ (kevala-tattva-nirantara-sarvam)all is the uninterrupted absolute reality (kevala:sole | tattva:reality | nirantara:continuous | sarvam:all)
- ଯୋଗ-ଵିଯୋଗୌ (yoga-viyogau)union and separation (yoga:union | viyogau:separation)
- କଥମ୍ ଇହ ଗର୍ଵମ୍ (katham iha garvam)how can there be pride here (katham:how | iha:here | garvam:pride)
- ଏଵଂ ପରମ-ନିରନ୍ତର-ସର୍ଵମ୍ (evaṃ parama-nirantara-sarvam)thus all is the supreme continuous whole (evam:thus | parama:supreme | nirantara:continuous | sarvam:all)
- ଏଵଂ କଥମ୍ ଇହ ସାର-ଵିସାରମ୍ (evaṃ katham iha sāra-visāram)thus how can there be essence and non-essence here (evam:thus | katham:how | iha:here | sāra:essence | visāram:non-essence)
ଗଗନାକାରନିରନ୍ତରଶୁଦ୍ଧମ୍ ।
ଏଵଂ କଥମିହ ସଙ୍ଗଵିସଙ୍ଗଂ
ସତ୍ଯଂ କଥମିହ ରଙ୍ଗଵିରଙ୍ଗମ୍ ॥ ୭-୮॥
- କେଵଲ-ତତ୍ତ୍ଵ-ନିରଞ୍ଜନମ୍ (kevala-tattva-nirañjanam)the pure, stainless absolute reality (kevala:sole/pure | tattva:reality | nirañjana:stainless)
- ସର୍ଵମ୍ (sarvam)all
- ଗଗନ-ଆକାର (gagana-ākāra)having the form of the sky (gagana:sky | ākāra:form)
- ନିରନ୍ତର-ଶୁଦ୍ଧମ୍ (nirantara-śuddham)ever pure (nirantara:continuous/ever | śuddham:pure)
- ଏଵମ୍ କଥମ୍ ଇହ (evam katham iha)how then here (evam:thus | katham:how | iha:here)
- ସଙ୍ଗ-ଵିସଙ୍ଗମ୍ (saṅga-visaṅgam)attachment and detachment (saṅga:attachment | visaṅga:detachment)
- ସତ୍ଯମ୍ କଥମ୍ ଇହ (satyam katham iha)truly how here (satyam:truly | katham:how | iha:here)
- ରଙ୍ଗ-ଵିରଙ୍ଗମ୍ (raṅga-viraṅgam)coloring and discoloring (raṅga:color | viraṅga:discoloration)
ଭୋଗଵିଭୋଗୈ ରହିତୋ ଭୋଗୀ ।
ଏଵଂ ଚରତି ହି ମନ୍ଦଂ ମନ୍ଦଂ
ମନସା କଲ୍ପିତସହଜାନନ୍ଦମ୍ ॥ ୭-୯॥
- ଯୋଗ-ଵିଯୋଗୈଃ ରହିତଃ (yoga-viyogaiḥ rahitaḥ)free from union and separation (yoga:union | viyogaiḥ:separations | rahitaḥ:devoid of)
- ଯୋଗୀ (yogī)the yogi
- ଭୋଗ-ଵିଭୋଗୈଃ ରହିତଃ (bhoga-vibhogaiḥ rahitaḥ)free from enjoyment and its absence (bhoga:enjoyment | vibhogaiḥ:non-enjoyment | rahitaḥ:devoid of)
- ଭୋଗୀ (bhogī)the enjoyer
- ଏଵମ୍ ଚରତି ହି (evaṃ carati hi)thus indeed moves about (evam:thus | carati:moves | hi:indeed)
- ମନ୍ଦଂ ମନ୍ଦମ୍ (mandaṃ mandam)slowly, gently (mandam:slow | mandam:slow)
- ମନସା କଲ୍ପିତ-ସହଜ-ଆନନ୍ଦମ୍ (manasā kalpita-sahaja-ānandam)enjoying the natural bliss imagined by the mind (manasā:by the mind | kalpita:imagined | sahaja:innate | ānandam:bliss)
ଦ୍ଵୈତାଦ୍ଵୈତୈଃ କଥମିହ ମୁକ୍ତଃ ।
ସହଜୋ ଵିରଜଃ କଥମିହ ଯୋଗୀ
ଶୁଦ୍ଧନିରଞ୍ଜନସମରସଭୋଗୀ ॥ ୭-୧୦॥
- ବୋଧ-ଵିବୋଧୈଃ (bodha-vibodhaiḥ)by knowledge and ignorance (bodha:knowledge | vibodhaiḥ:non-knowledge)
- ସତତଂ ଯୁକ୍ତଃ (satataṃ yuktaḥ)constantly engaged (satataṃ:constantly | yuktaḥ:united/engaged)
- ଦ୍ଵୈତ-ଅଦ୍ଵୈତୈଃ (dvaita-advaitaiḥ)by duality and non-duality (dvaita:duality | advaitaiḥ:non-duality)
- କଥମ୍ ଇହ ମୁକ୍ତଃ (katham iha muktaḥ)how here is one liberated (katham:how | iha:here | muktaḥ:liberated)
- ସହଜଃ (sahajaḥ)the innate/natural one
- ଵିରଜଃ (virajaḥ)free from passion (vi:free from | rajaḥ:passion/impurity)
- କଥମ୍ ଇହ ଯୋଗୀ (katham iha yogī)how here is the yogi (katham:how | iha:here | yogī:yogi)
- ଶୁଦ୍ଧ-ନିରଞ୍ଜନ-ସମରସ-ଭୋଗୀ (śuddha-nirañjana-samarasa-bhogī)the enjoyer of pure, spotless, equanimous bliss (śuddha:pure | nirañjana:spotless | samarasa:equanimity/uniform essence | bhogī:enjoyer)
ଲଗ୍ନାଲଗ୍ନଵିଵର୍ଜିତଲଗ୍ନଃ ।
ଏଵଂ କଥମିହ ସାରଵିସାରଃ
ସମରସତତ୍ତ୍ଵଂ ଗଗନାକାରଃ ॥ ୭-୧୧॥
- ଭଗ୍ନ-ଅଭଗ୍ନ-ଵିଵର୍ଜିତ-ଭଗ୍ନଃ (bhagna-abhagna-vivarjita-bhagnaḥ)broken yet beyond both broken and unbroken (bhagna:broken | abhagna:unbroken | vivarjita:free from | bhagnaḥ:broken)
- ଲଗ୍ନ-ଅଲଗ୍ନ-ଵିଵର୍ଜିତ-ଲଗ୍ନଃ (lagna-alagna-vivarjita-lagnaḥ)attached yet beyond both attached and unattached (lagna:attached | alagna:unattached | vivarjita:free from | lagnaḥ:attached)
- ଏଵମ୍ କଥମ୍ ଇହ (evaṃ katham iha)how then, here (evam:thus | katham:how | iha:here)
- ସାର-ଵିସାରଃ (sāra-visāraḥ)essence and diffusion (sāra:essence | visāraḥ:expansion)
- ସମରସ-ତତ୍ତ୍ଵମ୍ (samarasa-tattvam)the truth of unified essence (samarasa:equipoised oneness | tattvam:truth)
- ଗଗନ-ଆକାରଃ (gagana-ākāraḥ)whose form is like the sky (gagana:sky | ākāraḥ:form)
ସର୍ଵଂ ତତ୍ତ୍ଵଵିଵର୍ଜିତମୁକ୍ତଃ ।
ଏଵଂ କଥମିହ ଜୀଵିତମରଣଂ
ଧ୍ଯାନାଧ୍ଯାନୈଃ କଥମିହ କରଣମ୍ ॥ ୭-୧୨॥
- ସତତମ୍ (satatam)always
- ସର୍ଵ-ଵିଵର୍ଜିତ-ଯୁକ୍ତଃ (sarva-vivarjita-yuktaḥ)united by being free from everything (sarva:everything | vivarjita:free from | yuktaḥ:united)
- ସର୍ଵମ୍ (sarvam)everything
- ତତ୍ତ୍ଵ-ଵିଵର୍ଜିତ-ମୁକ୍ତଃ (tattva-vivarjita-muktaḥ)liberated by being free from all principles (tattva:principles | vivarjita:free from | muktaḥ:liberated)
- ଏଵମ୍ (evam)thus
- କଥମ୍ ଇହ (katham iha)how here (katham:how | iha:here)
- ଜୀଵିତ-ମରଣମ୍ (jīvita-maraṇam)life and death (jīvita:life | maraṇam:death)
- ଧ୍ଯାନ-ଅଧ୍ଯାନୈଃ (dhyāna-adhyānaiḥ)by meditation and non-meditation (dhyāna:meditation | adhyānaiḥ:non-meditation)
- କଥମ୍ ଇହ କରଣମ୍ (katham iha karaṇam)how is there any doing here (katham:how | iha:here | karaṇam:doing)
ଅଖଣ୍ଡିତମନାକାରୋ ଵର୍ତତେ କେଵଲଃ ଶିଵଃ ॥ ୭-୧୩॥
- ଇନ୍ଦ୍ରଜାଲମ୍ (indrajālam)magical illusion (indra:Indra | jālam:net/web)
- ଇଦଂ ସର୍ଵମ୍ (idaṃ sarvam)all this (idam:this | sarvam:all)
- ଯଥା ମରୁ-ମରୀଚିକା (yathā maru-marīcikā)like a desert mirage (yathā:like | maru:desert | marīcikā:mirage)
- ଅଖଣ୍ଡିତମ୍ (akhaṇḍitam)undivided (a:not | khaṇḍitam:divided)
- ଅନାକାରଃ (anākāraḥ)formless (an:without | ākāraḥ:form)
- ଵର୍ତତେ (vartate)exists
- କେଵଲଃ ଶିଵଃ (kevalaḥ śivaḥ)the absolute Shiva alone (kevalaḥ:alone/absolute | śivaḥ:Shiva)
କଥଂ ରାଗଵିରାଗୈଶ୍ଚ କଲ୍ପଯନ୍ତି ଵିପଶ୍ଚିତଃ ॥ ୭-୧୪॥
- ଧର୍ମ-ଆଦୌ (dharma-ādau)beginning with dharma (dharma:righteousness | ādau:beginning with)
- ମୋକ୍ଷ-ପର୍ଯନ୍ତମ୍ (mokṣa-paryantam)up to liberation (mokṣa:liberation | paryantam:up to)
- ନିରୀହାଃ (nirīhāḥ)free from desire
- ସର୍ଵଥା ଵଯମ୍ (sarvathā vayam)we in every way (sarvathā:in every way | vayam:we)
- କଥମ୍ (katham)how
- ରାଗ-ଵିରାଗୈଃ ଚ (rāga-virāgaiḥ ca)with attachment and detachment (rāga:attachment | virāgaiḥ:with detachment | ca:and)
- କଲ୍ପଯନ୍ତି (kalpayanti)do imagine
- ଵିପଶ୍ଚିତଃ (vipaścitaḥ)the wise
ଛନ୍ଦୋଲକ୍ଷଣଂ ନ ହି ନ ହି ତତ୍ର ।
ସମରସମଗ୍ନୋ ଭାଵିତପୂତଃ
ପ୍ରଲପତି ତତ୍ତ୍ଵଂ ପରମଵଧୂତଃ ॥ ୭-୧୫॥
- ଵିନ୍ଦତି ଵିନ୍ଦତି (vindati vindati)he knows, he knows
- ନ ହି ନ ହି ଯତ୍ର (na hi na hi yatra)no, no, where (na hi:not indeed | na hi:not indeed | yatra:where)
- ଛନ୍ଦୋ-ଲକ୍ଷଣମ୍ (chando-lakṣaṇam)the rules of prosody (chandaḥ:meter | lakṣaṇam:definition/rule)
- ନ ହି ନ ହି ତତ୍ର (na hi na hi tatra)no, no, there (na hi:not indeed | na hi:not indeed | tatra:there)
- ସମରସ-ମଗ୍ନଃ (samarasa-magnaḥ)immersed in equanimity (samarasa:equal essence/equanimity | magnaḥ:immersed)
- ଭାଵିତ-ପୂତଃ (bhāvita-pūtaḥ)purified by contemplation (bhāvita:contemplated | pūtaḥ:purified)
- ପ୍ରଲପତି ତତ୍ତ୍ଵମ୍ (pralapati tattvam)he prattles the truth (pralapati:babbles | tattvam:truth)
- ପରମ-ଅଵଧୂତଃ (parama-avadhūtaḥ)the supreme Avadhuta (parama:supreme | avadhūtaḥ:the liberated ascetic who has shaken off all attachments)
ତ୍ଵଦ୍ଯାତ୍ରଯା ଵ୍ଯାପକତା ହତା ତେ
ଧ୍ଯାନେନ ଚେତଃପରତା ହତା ତେ ।
ସ୍ତୁତ୍ଯା ମଯା ଵାକ୍ପରତା ହତା ତେ
କ୍ଷମସ୍ଵ ନିତ୍ଯଂ ତ୍ରିଵିଧାପରାଧାନ୍ ॥ ୮-୧॥
- ତ୍ଵଦ୍-ଯାତ୍ରଯା (tvad-yātrayā)by making pilgrimage to you (tvad:your | yātrayā:by the journey/pilgrimage)
- ଵ୍ଯାପକତା ହତା ତେ (vyāpakatā hatā te)your all-pervasiveness is negated (vyāpakatā:omnipresence | hatā:destroyed/negated | te:your)
- ଧ୍ଯାନେନ (dhyānena)by meditation (dhyānena:by meditation)
- ଚେତଃପରତା ହତା ତେ (cetaḥparatā hatā te)your transcendence of the mind is negated (cetaḥ:mind | paratā:being beyond | hatā:negated | te:your)
- ସ୍ତୁତ୍ଯା ମଯା (stutyā mayā)by praise offered by me (stutyā:by hymn/praise | mayā:by me)
- ଵାକ୍ପରତା ହତା ତେ (vākparatā hatā te)your being beyond speech is negated (vāk:speech | paratā:being beyond | hatā:negated | te:your)
- କ୍ଷମସ୍ଵ ନିତ୍ଯମ୍ (kṣamasva nityam)forgive always (kṣamasva:forgive | nityam:always)
- ତ୍ରିଵିଧ-ଅପରାଧାନ୍ (trividha-aparādhān)the three kinds of offenses (trividha:threefold | aparādhān:offenses)
ଅନୀହୋ ମିତଭୁକ୍ ଶାନ୍ତଃ ସ୍ଥିରୋ ମଚ୍ଛରଣୋ ମୁନିଃ ॥ ୮-୨॥
- କାମୈଃ-ଅହତ-ଧୀଃ (kāmaiḥ-ahata-dhīḥ)whose intellect is unafflicted by desires (kāmaiḥ:by desires | ahata:unafflicted | dhīḥ:intellect)
- ଦାନ୍ତଃ (dāntaḥ)self-controlled
- ମୃଦୁଃ (mṛduḥ)gentle
- ଶୁଚିଃ (śuciḥ)pure
- ଅକିଞ୍ଚନଃ (akiñcanaḥ)possessionless (a:not | kiñcana:anything)
- ଅନୀହଃ (anīhaḥ)free from craving
- ମିତଭୁକ୍ (mitabhuk)eating moderately (mita:measured | bhuk:eating)
- ଶାନ୍ତଃ (śāntaḥ)peaceful
- ସ୍ଥିରଃ (sthiraḥ)steady
- ମତ୍-ଶରଣଃ (mat-śaraṇaḥ)having Me as refuge (mat:Me | śaraṇaḥ:refuge)
- ମୁନିଃ (muniḥ)the sage
ଅମାନୀ ମାନଦଃ କଲ୍ପୋ ମୈତ୍ରଃ କାରୁଣିକଃ କଵିଃ ॥ ୮-୩॥
- ଅପ୍ରମତ୍ତଃ (apramattaḥ)ever-vigilant, never careless (a:not | pramattaḥ:heedless)
- ଗଭୀରାତ୍ମା (gabhīrātmā)of profound nature (gabhīra:deep | ātmā:self)
- ଧୃତିମାନ୍ (dhṛtimān)possessed of firmness (dhṛti:steadfastness | mān:possessing)
- ଜିତଷଡ୍ଗୁଣଃ (jitaṣaḍguṇaḥ)conqueror of the six urges (jita:conquered | ṣaṭ:six | guṇaḥ:qualities)
- ଅମାନୀ (amānī)free from pride (a:without | mānī:self-conceit)
- ମାନଦଃ (mānadaḥ)giver of respect to others (māna:honor | daḥ:giving)
- କଲ୍ପଃ (kalpaḥ)capable, competent
- ମୈତ୍ରଃ (maitraḥ)friendly to all
- କାରୁଣିକଃ (kāruṇikaḥ)compassionate
- କଵିଃ (kaviḥ)wise seer, poet
ସତ୍ଯସାରୋଽନଵଦ୍ଯାତ୍ମା ସମଃ ସର୍ଵୋପକାରକଃ ॥ ୮-୪॥
- କୃପାଲୁଃ (kṛpāluḥ)compassionate
- ଅକୃତ-ଦ୍ରୋହଃ (akṛta-drohaḥ)free from malice (akṛta:not doing | drohaḥ:harm)
- ତିତିକ୍ଷୁଃ (titikṣuḥ)forbearing
- ସର୍ଵ-ଦେହିନାମ୍ (sarva-dehinām)towards all embodied beings (sarva:all | dehinām:of the embodied ones)
- ସତ୍ଯ-ସାରଃ (satya-sāraḥ)whose essence is truth (satya:truth | sāraḥ:essence)
- ଅନଵଦ୍ଯ-ଆତ୍ମା (anavadya-ātmā)of blameless nature (anavadya:faultless | ātmā:self)
- ସମଃ (samaḥ)equanimous
- ସର୍ଵ-ଉପକାରକଃ (sarva-upakārakaḥ)benefactor of all (sarva:all | upakārakaḥ:helper)
ଵେଦଵର୍ଣାର୍ଥତତ୍ତ୍ଵଜ୍ଞୈର୍ଵେଦଵେଦାନ୍ତଵାଦିଭିଃ ॥ ୮-୫॥
- ଅଵଧୂତ-ଲକ୍ଷଣମ୍ (avadhūta-lakṣaṇam)the characteristics of the Avadhuta (avadhūta:the liberated ascetic | lakṣaṇam:characteristics)
- ଵର୍ଣୈଃ (varṇaiḥ)by the syllables/letters
- ଜ୍ଞାତଵ୍ଯମ୍ (jñātavyam)should be known
- ଭଗଵତ୍ତମୈଃ (bhagavattamaiḥ)by the most exalted devotees of the Lord
- ଵେଦ-ଵର୍ଣ-ଅର୍ଥ-ତତ୍ତ୍ଵଜ୍ଞୈଃ (veda-varṇa-artha-tattvajñaiḥ)by those who know the truth of the meaning of the Vedic letters (veda:Veda | varṇa:letters | artha:meaning | tattvajñaiḥ:knowers of the truth)
- ଵେଦ-ଵେଦାନ୍ତ-ଵାଦିଭିଃ (veda-vedānta-vādibhiḥ)by the expounders of the Vedas and Vedanta (veda:Vedas | vedānta:Vedanta | vādibhiḥ:expounders)
ଆନନ୍ଦେ ଵର୍ତତେ ନିତ୍ଯମକାରଂ ତସ୍ଯ ଲକ୍ଷଣମ୍ ॥ ୮-୬॥
- ଆଶା-ପାଶ-ଵିନିର୍ମୁକ୍ତଃ (āśā-pāśa-vinirmuktaḥ)freed from the bonds of desire (āśā:desire | pāśa:bond | vinirmuktaḥ:completely freed)
- ଆଦି-ମଧ୍ଯ-ଅନ୍ତ-ନିର୍ମଲଃ (ādi-madhya-anta-nirmalaḥ)pure in beginning, middle, and end (ādi:beginning | madhya:middle | anta:end | nirmalaḥ:pure)
- ଆନନ୍ଦେ ଵର୍ତତେ ନିତ୍ଯମ୍ (ānande vartate nityam)ever abides in bliss (ānande:in bliss | vartate:abides | nityam:eternally)
- ଅକାରଂ ତସ୍ଯ ଲକ୍ଷଣମ୍ (akāraṃ tasya lakṣaṇam)the letter A is its characteristic (akāram:the letter A | tasya:its | lakṣaṇam:characteristic)
ଵର୍ତମାନେଷୁ ଵର୍ତେତ ଵକାରଂ ତସ୍ଯ ଲକ୍ଷଣମ୍ ॥ ୮-୭॥
- ଵାସନା ଵର୍ଜିତା (vāsanā varjitā)free from latent desires (vāsanā:latent desire | varjitā:abandoned)
- ଯେନ (yena)by whom
- ଵକ୍ତଵ୍ଯମ୍ ଚ ନିରାମଯମ୍ (vaktavyaṃ ca nirāmayam)whose speech is free of affliction (vaktavyam:what is to be spoken | ca:and | nirāmayam:free from disease/flawless)
- ଵର୍ତମାନେଷୁ ଵର୍ତେତ (vartamāneṣu varteta)who dwells in the present (vartamāneṣu:in present things | varteta:should abide)
- ଵକାରଂ ତସ୍ଯ ଲକ୍ଷଣମ୍ (vakāraṃ tasya lakṣaṇam)the letter 'va' is his characteristic (vakāram:the syllable va | tasya:his | lakṣaṇam:characteristic)
ଧାରଣାଧ୍ଯାନନିର୍ମୁକ୍ତୋ ଧୂକାରସ୍ତସ୍ଯ ଲକ୍ଷଣମ୍ ॥ ୮-୮॥
- ଧୂଲି-ଧୂସର-ଗାତ୍ରାଣି (dhūli-dhūsara-gātrāṇi)limbs grey with dust (dhūli:dust | dhūsara:grey | gātrāṇi:limbs)
- ଧୂତ-ଚିତ୍ତଃ (dhūta-cittaḥ)with mind shaken free (dhūta:shaken off | cittaḥ:mind)
- ନିରାମଯଃ (nirāmayaḥ)free from disease (nir:free from | āmayaḥ:disease)
- ଧାରଣା-ଧ୍ଯାନ-ନିର୍ମୁକ୍ତଃ (dhāraṇā-dhyāna-nirmuktaḥ)liberated from concentration and meditation (dhāraṇā:concentration | dhyāna:meditation | nirmuktaḥ:freed)
- ଧୂକାରଃ (dhūkāraḥ)the syllable 'dhū' (dhū:the syllable dhū | kāraḥ:the making/sound)
- ତସ୍ଯ ଲକ୍ଷଣମ୍ (tasya lakṣaṇam)is its characteristic (tasya:its | lakṣaṇam:characteristic)
ତମୋଽହଂକାରନିର୍ମୁକ୍ତସ୍ତକାରସ୍ତସ୍ଯ ଲକ୍ଷଣମ୍ ॥ ୮-୯॥
- ତତ୍ତ୍ଵ-ଚିନ୍ତା (tattva-cintā)contemplation of the truth (tattva:truth | cintā:contemplation)
- ଧୃତା ଯେନ (dhṛtā yena)by whom it is held (dhṛtā:held | yena:by whom)
- ଚିନ୍ତା-ଚେଷ୍ଟା-ଵିଵର୍ଜିତଃ (cintā-ceṣṭā-vivarjitaḥ)free from anxiety and activity (cintā:worry | ceṣṭā:activity | vivarjitaḥ:devoid of)
- ତମଃ-ଅହଂକାର-ନିର୍ମୁକ୍ତଃ (tamaḥ-ahaṃkāra-nirmuktaḥ)liberated from darkness and egoism (tamaḥ:darkness | ahaṃkāra:egoism | nirmuktaḥ:freed)
- ତକାରଃ (takāraḥ)the syllable 'ta' (takāraḥ:the letter ta)
- ତସ୍ଯ ଲକ୍ଷଣମ୍ (tasya lakṣaṇam)is its characteristic (tasya:its | lakṣaṇam:mark)
ଯେ ପଠନ୍ତି ଚ ଶୃଣ୍ଵନ୍ତି ତେଷାଂ ନୈଵ ପୁନର୍ଭଵଃ ॥ ୮-୧୦॥
- ଦତ୍ତାତ୍ରେଯ-ଅଵଧୂତେନ (dattātreya-avadhūtena)by Dattatreya the Avadhuta (dattātreya:Dattatreya | avadhūtena:by the liberated ascetic)
- ନିର୍ମିତ-ଆନନ୍ଦ-ରୂପିଣା (nirmita-ānanda-rūpiṇā)by him who is of the form of created bliss (nirmita:created | ānanda:bliss | rūpiṇā:having the form of)
- ଯେ ପଠନ୍ତି (ye paṭhanti)those who read (ye:who | paṭhanti:read)
- ଚ ଶୃଣ୍ଵନ୍ତି (ca śṛṇvanti)and hear (ca:and | śṛṇvanti:hear)
- ତେଷାଂ ନ ଏଵ ପୁନର୍ଭଵଃ (teṣāṃ naiva punarbhavaḥ)for them there is no rebirth at all (teṣām:for them | na:not | eva:indeed | punarbhavaḥ:rebirth)
