ଗଣନୀଯୋ ଗଣୋଗଣ୍ଯୋ ଗଣନାତୀତ ସଦ୍ଗୁଣଃ ॥ 1 ॥
- ଗକାରରୂପଃ (gakārarūpaḥ)whose form is the letter ga
- ଗମ୍ବୀଜଃ (gambījaḥ)whose seed syllable is gam
- ଗଣେଶଃ (gaṇeśaḥ)Ganesha
- ଗଣଵନ୍ଦିତଃ (gaṇavanditaḥ)to whom the ganas bow
- ଗଣନୀଯଃ (gaṇanīyaḥ)worth the counting
- ଗଣଃ (gaṇaḥ)the gana himself
- ଗଣ୍ଯଃ (gaṇyaḥ)one to be counted among them
- ଗଣନାତୀତସଦ୍ଗୁଣଃ (gaṇanātītasadguṇaḥ)whose good qualities are past all counting
anvaya ଗକାରରୂପଃ ଗମ୍ବୀଜଃ ଗଣେଶଃ ଗଣଵନ୍ଦିତଃ ଗଣନୀଯଃ ଗଣଃ ଗଣ୍ଯଃ ଗଣନାତୀତସଦ୍ଗୁଣଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗମ୍ବୀଜ the seed syllable gam — The single sound from which Ganapati's mantra is built. Every one of the hundred and eight names here begins with that letter.
note The hymn is given to the Skanda Purana. Like the thousand-name hymn on the same plan, it is held together by sound as much as by sense: the names run in groups that share a word, and the groups change as the sound changes.
ଗଙ୍ଗାଧରପ୍ରୀତିକରୋଗଵୀଶେଡ୍ଯୋଗଦାପହଃ ॥ 2 ॥
- ଗଗନାଦିକସୃଦ୍ (gaganādikasṛd)who made the sky and all that follows it
- ଗଙ୍ଗାସୁତଃ (gaṅgāsutaḥ)son of Ganga
- ଗଙ୍ଗାସୁତାର୍ଚିତଃ (gaṅgāsutārcitaḥ)worshipped by Ganga's son
- ଗଙ୍ଗାଧରପ୍ରୀତିକରଃ (gaṅgādharaprītikaraḥ)who gives joy to the bearer of Ganga
- ଗଵୀଶେଡ୍ଯଃ (gavīśeḍyaḥ)praised by the lord of speech
- ଗଦାପହଃ (gadāpahaḥ)who drives disease away
anvaya ଗଗନାଦିକସୃଦ୍ ଗଙ୍ଗାସୁତଃ ଗଙ୍ଗାସୁତାର୍ଚିତଃ ଗଙ୍ଗାଧରପ୍ରୀତିକରଃ ଗଵୀଶେଡ୍ଯଃ ଗଦାପହଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଙ୍ଗାସୁତ son of Ganga — Ganga is counted a mother of Ganapati in some tellings, and her other son is Skanda; the verse names him both as her son and as the one her son worships.
ଗଜାସ୍ଯୋ ଗଜଲକ୍ଷ୍ମୀଵାନ୍ ଗଜଵାଜିରଥପ୍ରଦଃ ॥ 3 ॥
- ଗଦାଧରନୁତଃ (gadādharanutaḥ)praised by the bearer of the mace
- ଗଦ୍ଯପଦ୍ଯାତ୍ମକକଵିତ୍ଵଦଃ (gadyapadyātmakakavitvadaḥ)who gives the power to make poetry in verse and in prose
- ଗଜାସ୍ଯଃ (gajāsyaḥ)elephant-faced
- ଗଜଲକ୍ଷ୍ମୀଵାନ୍ (gajalakṣmīvān)rich in the splendour of elephants
- ଗଜଵାଜିରଥପ୍ରଦଃ (gajavājirathapradaḥ)who gives elephants, horses and chariots
anvaya ଗଦାଧରନୁତଃ ଗଦ୍ଯପଦ୍ଯାତ୍ମକକଵିତ୍ଵଦଃ ଗଜାସ୍ଯଃ ଗଜଲକ୍ଷ୍ମୀଵାନ୍ ଗଜଵାଜିରଥପ୍ରଦଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଣ୍ଡଦାନାଞ୍ଚିତୋଗନ୍ତା ଗଣ୍ଡୋପଲ ସମାକୃତିଃ ॥ 4 ॥
- ଗଞ୍ଜାନିରତଶିକ୍ଷାକୃଦ୍ (gañjānirataśikṣākṛd)who sets right those sunk in drink and gambling
- ଗଣିତଜ୍ଞଃ (gaṇitajñaḥ)who knows numbers
- ଗଣୋତ୍ତମଃ (gaṇottamaḥ)best of the ganas
- ଗଣ୍ଡଦାନାଞ୍ଚିତଃ (gaṇḍadānāñcitaḥ)graced by the mada running down his cheeks
- ଗନ୍ତା (gantā)ever on the move
- ଗଣ୍ଡୋପଲସମାକୃତିଃ (gaṇḍopalasamākṛtiḥ)shaped like a great rock
anvaya ଗଞ୍ଜାନିରତଶିକ୍ଷାକୃଦ୍ ଗଣିତଜ୍ଞଃ ଗଣୋତ୍ତମଃ ଗଣ୍ଡଦାନାଞ୍ଚିତଃ ଗନ୍ତା ଗଣ୍ଡୋପଲସମାକୃତିଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଣ୍ଡଦୋଷହରୋ ଗଣ୍ଡ ଭ୍ରମଦ୍ଭ୍ରମର କୁଣ୍ଡଲଃ ॥ 5 ॥
- ଗଗନଵ୍ଯାପକଃ (gaganavyāpakaḥ)who fills the sky
- ଗମ୍ଯଃ (gamyaḥ)who can be reached
- ଗମାନାଦିଵିଵର୍ଜିତଃ (gamānādivivarjitaḥ)free of all going and coming
- ଗଣ୍ଡଦୋଷହରଃ (gaṇḍadoṣaharaḥ)who takes away the fault of a bad hour
- ଗଣ୍ଡଭ୍ରମଦ୍ଭ୍ରମରକୁଣ୍ଡଲଃ (gaṇḍabhramadbhramarakuṇḍalaḥ)whose earrings are the bees circling his cheeks
anvaya ଗଗନଵ୍ଯାପକଃ ଗମ୍ଯଃ ଗମାନାଦିଵିଵର୍ଜିତଃ ଗଣ୍ଡଦୋଷହରଃ ଗଣ୍ଡଭ୍ରମଦ୍ଭ୍ରମରକୁଣ୍ଡଲଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଣ୍ଡଦୋଷ the fault of a bad hour — In the almanac, the ganda is an ill-starred stretch of time at the joint between two periods; a birth in it is held to need a remedy.
note The third name is printed gamānādi; the word behind it is gamāgamādi, going and coming and the rest.
ଗନ୍ଧପ୍ରିଯୋ ଗନ୍ଧଵାହୋ ଗନ୍ଧସିନ୍ଧୁରବୃନ୍ଦଗଃ ॥ 6 ॥
- ଗତାଗତଜ୍ଞଃ (gatāgatajñaḥ)who knows all coming and going
- ଗତିଦଃ (gatidaḥ)who gives the goal
- ଗତମୃତ୍ଯୁଃ (gatamṛtyuḥ)past death
- ଗତୋଦ୍ଭଵଃ (gatodbhavaḥ)past birth
- ଗନ୍ଧପ୍ରିଯଃ (gandhapriyaḥ)who loves scent
- ଗନ୍ଧଵାହଃ (gandhavāhaḥ)who carries scent
- ଗନ୍ଧସିନ୍ଧୁରବୃନ୍ଦଗଃ (gandhasindhurabṛndagaḥ)who moves among herds of elephants in rut
anvaya ଗତାଗତଜ୍ଞଃ ଗତିଦଃ ଗତମୃତ୍ଯୁଃ ଗତୋଦ୍ଭଵଃ ଗନ୍ଧପ୍ରିଯଃ ଗନ୍ଧଵାହଃ ଗନ୍ଧସିନ୍ଧୁରବୃନ୍ଦଗଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗରିଷ୍ଠୋଗରଭିଦ୍ଗର୍ଵହରୋ ଗରଲିଭୂଷଣଃ ॥ 7 ॥
- ଗନ୍ଧାଦିପୂଜିତଃ (gandhādipūjitaḥ)worshipped with scent and the other offerings
- ଗଵ୍ଯଭୋକ୍ତା (gavyabhoktā)who takes what comes from the cow
- ଗର୍ଗାଦିସନ୍ନୁତଃ (gargādisannutaḥ)well praised by Garga and the rest
- ଗରିଷ୍ଠଃ (gariṣṭhaḥ)weightiest of all
- ଗରଭିଦ୍ (garabhid)who breaks poison
- ଗର୍ଵହରଃ (garvaharaḥ)who takes away pride
- ଗରଲିଭୂଷଣଃ (garalibhūṣaṇaḥ)whose ornament is the poison-bearing snake
anvaya ଗନ୍ଧାଦିପୂଜିତଃ ଗଵ୍ଯଭୋକ୍ତା ଗର୍ଗାଦିସନ୍ନୁତଃ ଗରିଷ୍ଠଃ ଗରଭିଦ୍ ଗର୍ଵହରଃ ଗରଲିଭୂଷଣଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଲତ୍କୁଷ୍ଠହରୋ ଗର୍ଭପ୍ରଦୋ ଗର୍ଭାର୍ଭରକ୍ଷକଃ ॥ 8 ॥
- ଗଵିଷ୍ଠଃ (gaviṣṭhaḥ)who stands among the rays
- ଗର୍ଜିତାରାଵଃ (garjitārāvaḥ)whose cry is a roar
- ଗଭୀରହୃଦଯଃ (gabhīrahṛdayaḥ)deep of heart
- ଗଦୀ (gadī)holding a mace
- ଗଲତ୍କୁଷ୍ଠହରଃ (galatkuṣṭhaharaḥ)who cures a wasting leprosy
- ଗର୍ଭପ୍ରଦଃ (garbhapradaḥ)who gives a child in the womb
- ଗର୍ଭାର୍ଭରକ୍ଷକଃ (garbhārbharakṣakaḥ)who guards the child within it
anvaya ଗଵିଷ୍ଠଃ ଗର୍ଜିତାରାଵଃ ଗଭୀରହୃଦଯଃ ଗଦୀ ଗଲତ୍କୁଷ୍ଠହରଃ ଗର୍ଭପ୍ରଦଃ ଗର୍ଭାର୍ଭରକ୍ଷକଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗରୁତ୍ମତ୍ତୁଲ୍ଯଜଵନୋ ଗରୁଡଧ୍ଵଜଵନ୍ଦିତଃ ॥ 9 ॥
- ଗର୍ଭାଧାରଃ (garbhādhāraḥ)the support of the womb
- ଗର୍ଭଵାସିଶିଶୁଜ୍ଞାନପ୍ରଦାଯକଃ (garbhavāsiśiśujñānapradāyakaḥ)who gives knowledge to the child living in the womb
- ଗରୁତ୍ମତ୍ତୁଲ୍ଯଜଵନଃ (garutmattulyajavanaḥ)as swift as Garuda
- ଗରୁଡଧ୍ଵଜଵନ୍ଦିତଃ (garuḍadhvajavanditaḥ)to whom the god with Garuda on his banner bows
anvaya ଗର୍ଭାଧାରଃ ଗର୍ଭଵାସିଶିଶୁଜ୍ଞାନପ୍ରଦାଯକଃ ଗରୁତ୍ମତ୍ତୁଲ୍ଯଜଵନଃ ଗରୁଡଧ୍ଵଜଵନ୍ଦିତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗରୁଡଧ୍ଵଜ the god with Garuda on his banner — Vishnu, whose flag carries the eagle.
ଗଦାଧରାଵତାରୀଚ ଗନ୍ଧର୍ଵନଗରାର୍ଚିତଃ ॥ 10 ॥
- ଗଯେଡିତଃ (gayeḍitaḥ)praised at Gaya
- ଗଯାଶ୍ରାଦ୍ଧଫଲଦଃ (gayāśrāddhaphaladaḥ)who gives the fruit of the rite for the dead performed at Gaya
- ଚ (ca)and
- ଗଯାକୃତିଃ (gayākṛtiḥ)whose form is Gaya itself
- ଗଦାଧରାଵତାରୀ (gadādharāvatārī)who came down as Gadadhara
- ଚ (ca)and
- ଗନ୍ଧର୍ଵନଗରାର୍ଚିତଃ (gandharvanagarārcitaḥ)worshipped in the city of the gandharvas
anvaya ଗଯେଡିତଃ ଗଯାଶ୍ରାଦ୍ଧଫଲଦଃ ଚ ଗଯାକୃତିଃ ଗଦାଧରାଵତାରୀ ଚ ଗନ୍ଧର୍ଵନଗରାର୍ଚିତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଦାଧର Gadadhara — The name of the image of Vishnu at Gaya, before which the rite for the dead is performed there.
ଗନ୍ଧର୍ଵନଗର the city of the gandharvas — The city seen in the clouds that is not there at all, the stock image for anything that only seems to exist.
ଗଣରାତ୍ର ସମାରାଧ୍ଯୋ ଗର୍ହଣସ୍ତୁତି ସାମ୍ଯଧୀଃ ॥ 11 ॥
- ଗନ୍ଧର୍ଵଗାନସନ୍ତୁଷ୍ଟଃ (gandharvagānasantuṣṭaḥ)pleased by the song of the gandharvas
- ଗରୁଡାଗ୍ରଜଵନ୍ଦିତଃ (garuḍāgrajavanditaḥ)to whom Garuda's elder brother bows
- ଗଣରାତ୍ରସମାରାଧ୍ଯଃ (gaṇarātrasamārādhyaḥ)worshipped through a run of nights
- ଗର୍ହଣସ୍ତୁତିସାମ୍ଯଧୀଃ (garhaṇastutisāmyadhīḥ)whose mind is the same towards blame and praise
anvaya ଗନ୍ଧର୍ଵଗାନସନ୍ତୁଷ୍ଟଃ ଗରୁଡାଗ୍ରଜଵନ୍ଦିତଃ ଗଣରାତ୍ରସମାରାଧ୍ଯଃ ଗର୍ହଣସ୍ତୁତିସାମ୍ଯଧୀଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗରୁଡାଗ୍ରଜ Garuda's elder brother — Aruna, the charioteer of the sun.
ଗର୍ହିତାଚାର ଦୂରଶ୍ଚ ଗରୁଡୋପଲଭୂଷିତଃ ॥ 12 ॥
- ଗର୍ତାଭନାଭିଃ (gartābhanābhiḥ)whose navel is deep as a pit
- ଗଵ୍ଯୂତିଃ (gavyūtiḥ)who is himself a measure of the land
- ଦୀର୍ଘତୁଣ୍ଡଃ (dīrghatuṇḍaḥ)long-trunked
- ଗଭସ୍ତିମାନ୍ (gabhastimān)full of rays
- ଗର୍ହିତାଚାରଦୂରଃ (garhitācāradūraḥ)far from any conduct that draws blame
- ଚ (ca)and
- ଗରୁଡୋପଲଭୂଷିତଃ (garuḍopalabhūṣitaḥ)adorned with emeralds
anvaya ଗର୍ତାଭନାଭିଃ ଗଵ୍ଯୂତିଃ ଦୀର୍ଘତୁଣ୍ଡଃ ଗଭସ୍ତିମାନ୍ ଗର୍ହିତାଚାରଦୂରଃ ଚ ଗରୁଡୋପଲଭୂଷିତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗରୁଡୋପଲ emerald — Literally the Garuda stone, the old name for the emerald.
ଗଵ୍ଯୂତି a measure of the land — A distance of two krosha, roughly four miles: as much ground as cattle range over.
ଗଵେଷଣୀଯୋ ଗମନୋ ଗହନସ୍ଥ ମୁନିସ୍ତୁତଃ ॥ 13 ॥
- ଗଜାରିଵିକ୍ରମଃ (gajārivikramaḥ)whose stride is the lion's
- ଗନ୍ଧମୂଷଵାଜୀ (gandhamūṣavājī)whose horse is the scented mouse
- ଗତଶ୍ରମଃ (gataśramaḥ)free of weariness
- ଗଵେଷଣୀଯଃ (gaveṣaṇīyaḥ)worth searching for
- ଗମନଃ (gamanaḥ)the going itself
- ଗହନସ୍ଥମୁନିସ୍ତୁତଃ (gahanasthamunistutaḥ)praised by the sages who live deep in the forest
anvaya ଗଜାରିଵିକ୍ରମଃ ଗନ୍ଧମୂଷଵାଜୀ ଗତଶ୍ରମଃ ଗଵେଷଣୀଯଃ ଗମନଃ ଗହନସ୍ଥମୁନିସ୍ତୁତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଜାରି the lion — The enemy of elephants. The name is pointed: the elephant-faced god moves with the stride of the elephant's own foe.
ଗଜଦନ୍ତାଯୁଧୋ ଗର୍ଜଦ୍ରିପୁଘ୍ନୋ ଗଜକର୍ଣିକଃ ॥ 14 ॥
- ଗଵଯଚ୍ଛିଦ୍ (gavayacchid)who cuts down the wild ox
- ଗଣ୍ଡକଭିଦ୍ (gaṇḍakabhid)who splits the rhinoceros
- ଗହ୍ଵରାପଥଵାରଣଃ (gahvarāpathavāraṇaḥ)who blocks the path through the caves
- ଗଜଦନ୍ତାଯୁଧଃ (gajadantāyudhaḥ)whose weapon is his tusk
- ଗର୍ଜଦ୍ରିପୁଘ୍ନଃ (garjadripughnaḥ)who kills the roaring foe
- ଗଜକର୍ଣିକଃ (gajakarṇikaḥ)elephant-eared
anvaya ଗଵଯଚ୍ଛିଦ୍ ଗଣ୍ଡକଭିଦ୍ ଗହ୍ଵରାପଥଵାରଣଃ ଗଜଦନ୍ତାଯୁଧଃ ଗର୍ଜଦ୍ରିପୁଘ୍ନଃ ଗଜକର୍ଣିକଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଣିକାନର୍ତନପ୍ରୀତୋଗଚ୍ଛନ୍ ଗନ୍ଧଫଲୀ ପ୍ରିଯଃ ॥ 15 ॥
- ଗଜଚର୍ମାମଯଚ୍ଛେତ୍ତା (gajacarmāmayacchettā)who made an end of the demon in the elephant's hide
- ଗଣାଧ୍ଯକ୍ଷଃ (gaṇādhyakṣaḥ)overseer of the ganas
- ଗଣାର୍ଚିତଃ (gaṇārcitaḥ)worshipped by the ganas
- ଗଣିକାନର୍ତନପ୍ରୀତଃ (gaṇikānartanaprītaḥ)pleased by the dancing of the temple women
- ଗଚ୍ଛନ୍ (gacchan)ever moving
- ଗନ୍ଧଫଲୀପ୍ରିଯଃ (gandhaphalīpriyaḥ)who loves the scented blossom
anvaya ଗଜଚର୍ମାମଯଚ୍ଛେତ୍ତା ଗଣାଧ୍ଯକ୍ଷଃ ଗଣାର୍ଚିତଃ ଗଣିକାନର୍ତନପ୍ରୀତଃ ଗଚ୍ଛନ୍ ଗନ୍ଧଫଲୀପ୍ରିଯଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The first name can be read two ways, since āmaya means both an affliction and a disease of the skin: either he ended the demon who wore the elephant's hide, or he cures the disease that thickens the skin like an elephant's.
ଗରଭାଦିଜନୁର୍ହର୍ତା ଗଣ୍ଡକୀଗାହନୋତ୍ସୁକଃ ॥ 16 ॥
- ଗନ୍ଧକାଦିରସାଧୀଶଃ (gandhakādirasādhīśaḥ)lord of sulphur and the other minerals
- ଗଣକାନନ୍ଦଦାଯକଃ (gaṇakānandadāyakaḥ)who gives the reckoners their joy
- ଗରଭାଦିଜନୁର୍ହର୍ତା (garabhādijanurhartā)who lifts away birth as a donkey or some such creature
- ଗଣ୍ଡକୀଗାହନୋତ୍ସୁକଃ (gaṇḍakīgāhanotsukaḥ)eager to bathe in the Gandaki
anvaya ଗନ୍ଧକାଦିରସାଧୀଶଃ ଗଣକାନନ୍ଦଦାଯକଃ ଗରଭାଦିଜନୁର୍ହର୍ତା ଗଣ୍ଡକୀଗାହନୋତ୍ସୁକଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଣ୍ଡକୀ the Gandaki — The river in Nepal from whose bed the shalagrama stones are taken.
ଗଵାକ୍ଷଵତ୍ସୌଧଵାସୀଗର୍ଭିତୋ ଗର୍ଭିଣୀନୁତଃ ॥ 17 ॥
- ଗଣ୍ଡୂଷୀକୃତଵାରାଶିଃ (gaṇḍūṣīkṛtavārāśiḥ)who took the ocean up in a single mouthful
- ଗରିମାଲଘିମାଦିଦଃ (garimālaghimādidaḥ)who gives the powers of weight and of lightness
- ଗଵାକ୍ଷଵତ୍ସୌଧଵାସୀ (gavākṣavatsaudhavāsī)who dwells in a mansion with latticed windows
- ଗର୍ଭିତଃ (garbhitaḥ)who is held within
- ଗର୍ଭିଣୀନୁତଃ (garbhiṇīnutaḥ)praised by women carrying a child
anvaya ଗଣ୍ଡୂଷୀକୃତଵାରାଶିଃ ଗରିମାଲଘିମାଦିଦଃ ଗଵାକ୍ଷଵତ୍ସୌଧଵାସୀ ଗର୍ଭିତଃ ଗର୍ଭିଣୀନୁତଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗରିମା, ଲଘିମା the powers of weight and of lightness — Two of the eight powers a practised yogi is said to gain: becoming as heavy or as light as he wishes.
ଗଦିତୋ ଗଦ୍ଗଦାରାଵ ସଂସ୍ତୁତୋ ଗହ୍ଵରୀପତିଃ ॥ 18 ॥
- ଗନ୍ଧମାଦନଶୈଲାଭଃ (gandhamādanaśailābhaḥ)shining like the mountain Gandhamadana
- ଗଣ୍ଡଭେରୁଣ୍ଡଵିକ୍ରମଃ (gaṇḍabheruṇḍavikramaḥ)with the strength of the two-headed bird
- ଗଦିତଃ (gaditaḥ)spoken of in every mouth
- ଗଦ୍ଗଦାରାଵସଂସ୍ତୁତଃ (gadgadārāvasaṃstutaḥ)praised in voices choking with feeling
- ଗହ୍ଵରୀପତିଃ (gahvarīpatiḥ)lord of the caves
anvaya ଗନ୍ଧମାଦନଶୈଲାଭଃ ଗଣ୍ଡଭେରୁଣ୍ଡଵିକ୍ରମଃ ଗଦିତଃ ଗଦ୍ଗଦାରାଵସଂସ୍ତୁତଃ ଗହ୍ଵରୀପତିଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଗଣ୍ଡଭେରୁଣ୍ଡ the two-headed bird — The bird of fable with two heads and the strength to carry elephants; it stands on the arms of more than one southern house.
ଗର୍ହଣୀଯ ଗୁଣାଭାଵୋ ଗଙ୍ଗାଦିକ ଶୁଚିପ୍ରଦଃ ॥ 19 ॥
- ଗଜେଶାଯ (gajeśāya)to the lord of elephants
- ଗରୀଯସେ (garīyase)the weightiest of all
- ଗଦ୍ଯେଡ୍ଯଃ (gadyeḍyaḥ)praised in prose
- ଗତଭୀଃ (gatabhīḥ)whose fear is gone
- ଗଦିତାଗମଃ (gaditāgamaḥ)who spoke the agamas
- ଗର୍ହଣୀଯଗୁଣାଭାଵଃ (garhaṇīyaguṇābhāvaḥ)in whom nothing blameworthy is to be found
- ଗଙ୍ଗାଦିକଶୁଚିପ୍ରଦଃ (gaṅgādikaśucipradaḥ)who gives the purity of the Ganga and the other rivers
anvaya ଗଜେଶାଯ ଗରୀଯସେ ଗଦ୍ଯେଡ୍ଯଃ ଗତଭୀଃ ଗଦିତାଗମଃ ଗର୍ହଣୀଯଗୁଣାଭାଵଃ ଗଙ୍ଗାଦିକଶୁଚିପ୍ରଦଃ
chandas Irregular: the line runs long, and the first two names stand in the dative while the rest do not
note The first half of the verse slips into the dative, as though a salutation were coming, and then the list of names goes on as before. The printed line is a syllable or two over the measure.
ଏଵଂ ଶ୍ରୀଗଣନାଥସ୍ଯ ନାମ୍ନାମଷ୍ଟୋତ୍ତରଂ ଶତମ୍ ॥ 20 ॥
- ଗଣନାତୀତଵିଦ୍ଯାଶ୍ରୀବଲାଯୁଷ୍ଯାଦିଦାଯକଃ (gaṇanātītavidyāśrībalāyuṣyādidāyakaḥ)who gives learning, splendour, strength and long life past all counting
- ଏଵମ୍ (evam)so
- ଶ୍ରୀଗଣନାଥସ୍ଯ (śrīgaṇanāthasya)of Shri Gananatha
- ନାମ୍ନାମ୍ (nāmnām)of the names
- ଅଷ୍ଟୋତ୍ତରମ୍ (aṣṭottaram)a hundred and
- ଶତମ୍ (śatam)eight
anvaya ଗଣନାତୀତଵିଦ୍ଯାଶ୍ରୀବଲାଯୁଷ୍ଯାଦିଦାଯକଃ ଏଵମ୍ ଶ୍ରୀଗଣନାଥସ୍ଯ ନାମ୍ନାମ୍ ଅଷ୍ଟୋତ୍ତରମ୍ ଶତମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Ashtottara shata is the standard way of saying a hundred and eight: a hundred with eight over.
ପୂଜାନ୍ତେ ଯଃ ପଠେନ୍ନିତ୍ଯଂ ପ୍ରୀତସ୍ସନ୍ ତସ୍ଯଵିଘ୍ନରାଟ୍ ॥ 21 ॥
- ପଠନାତ୍ (paṭhanāt)from reciting it
- ଶ୍ରଵଣାତ୍ (śravaṇāt)from hearing it
- ପୁଂସାମ୍ (puṃsām)for men
- ଶ୍ରେଯଃ (śreyaḥ)what is good for them
- ପ୍ରେମପ୍ରଦାଯକମ୍ (premapradāyakam)and love, it gives
- ପୂଜାନ୍ତେ (pūjānte)at the close of worship
- ଯଃ (yaḥ)whoever
- ପଠେତ୍ (paṭhet)recites
- ନିତ୍ଯମ୍ (nityam)daily
- ପ୍ରୀତଃ (prītaḥ)pleased
- ସନ୍ (san)being
- ତସ୍ଯ (tasya)with him
- ଵିଘ୍ନରାଟ୍ (vighnarāṭ)the king of obstacles
anvaya ପଠନାତ୍ ଶ୍ରଵଣାତ୍ ପୁଂସାମ୍ ଶ୍ରେଯଃ ପ୍ରେମପ୍ରଦାଯକମ୍ ଯଃ ନିତ୍ଯମ୍ ପୂଜାନ୍ତେ ପଠେତ୍ ତସ୍ଯ ଵିଘ୍ନରାଟ୍ ପ୍ରୀତଃ ସନ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note In the text paṭhanāt and śravaṇāt are run together by sandhi as paṭhanācchravaṇāt, so the second word does not stand in the printed line in its own shape.
ଦୂର୍ଵଯାଭ୍ଯର୍ଚଯନ୍ ଦେଵମେକଵିଂଶତିଵାସରାନ୍ ॥ 22 ॥
- ଯମ୍ ଯମ୍ (yam yam)whatever
- କାମଯତେ (kāmayate)he sets his heart on
- କାମମ୍ (kāmam)wish
- ତମ୍ ତମ୍ (tam tam)that very thing
- ଶୀଘ୍ରମ୍ (śīghram)quickly
- ପ୍ରଯଚ୍ଛତି (prayacchati)he gives
- ଦୂର୍ଵଯା (dūrvayā)with durva grass
- ଅଭ୍ଯର୍ଚଯନ୍ (abhyarcayan)worshipping
- ଦେଵମ୍ (devam)the god
- ଏକଵିଂଶତିଵାସରାନ୍ (ekaviṃśativāsarān)for twenty-one days
anvaya ଯମ୍ ଯମ୍ କାମମ୍ କାମଯତେ ତମ୍ ତମ୍ ଶୀଘ୍ରମ୍ ପ୍ରଯଚ୍ଛତି ଦେଵମ୍ ଦୂର୍ଵଯା ଏକଵିଂଶତିଵାସରାନ୍ ଅଭ୍ଯର୍ଚଯନ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଦୂର୍ଵା durva grass — The coarse creeping grass offered to Ganapati, usually in bunches of three or five blades.
ତସ୍ଯ ପ୍ରସନ୍ନୋ ଵିଘ୍ନେଶସ୍ସର୍ଵାନ୍ କାମାନ୍ ପ୍ରଯଚ୍ଛତି ॥ 23 ॥
- ଏକଵିଂଶତିଵାରମ୍ (ekaviṃśativāram)twenty-one times
- ଯଃ (yaḥ)whoever
- ନିତ୍ଯମ୍ (nityam)daily
- ସ୍ତୋତ୍ରମ୍ (stotram)the hymn
- ପଠେତ୍ (paṭhet)recites
- ଯଦି (yadi)if
- ତସ୍ଯ (tasya)with him
- ପ୍ରସନ୍ନଃ (prasannaḥ)pleased
- ଵିଘ୍ନେଶଃ (vighneśaḥ)the lord of obstacles
- ସର୍ଵାନ୍ (sarvān)all
- କାମାନ୍ (kāmān)wishes
- ପ୍ରଯଚ୍ଛତି (prayacchati)gives
anvaya ଯଦି ଯଃ ନିତ୍ଯମ୍ ଏକଵିଂଶତିଵାରମ୍ ସ୍ତୋତ୍ରମ୍ ପଠେତ୍ ତସ୍ଯ ପ୍ରସନ୍ନଃ ଵିଘ୍ନେଶଃ ସର୍ଵାନ୍ କାମାନ୍ ପ୍ରଯଚ୍ଛତି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Twenty-one is the number that runs through the worship of Ganapati: twenty-one blades of durva, twenty-one modakas, twenty-one days.
