॥ न्यासः ॥
- श्रीललितासहस्रनामस्तोत्रम् (śrīlalitāsahasranāmastotram)the hymn of the thousand names of Śrī Lalitā
- न्यासः (nyāsaḥ)the nyāsa, the ritual placing of mantras upon the body before recitation
वशिन्यादिवाग्देवता ऋषयः ।
अनुष्टुप्छन्दः ।
श्रीललितापरमेश्वरी देवता ।
श्रीमद्वाग्भवकूटेति बीजम् ।
मध्यकूटेति शक्तिः ।
शक्तिकूटेति कीलकम् ।
श्रीललितामहात्रिपुरसुन्दरी-प्रसादसिद्धिद्वारा
चिन्तितफलावाप्त्यर्थे जपे विनियोगः ।
- अस्य (asya)of this
- श्रीललितासहस्रनामस्तोत्रमालामन्त्रस्य (śrīlalitāsahasranāmastotramālāmantrasya)of the Garland-Mantra of the Hymn of One Thousand Names of Śrī Lalitā
- वशिन्यादिवाग्देवताः (vaśinyādivāgdevatāḥ)the speech-deities led by Vaśinī
- ऋषयः (ṛṣayaḥ)the seers / revealers of the mantra
- अनुष्टुप् (anuṣṭup)Anuṣṭup (meter of 32 syllables)
- छन्दः (chandaḥ)the poetic meter
- श्रीललितापरमेश्वरी (śrīlalitāparameśvarī)Śrī Lalitā Parameśvarī (the Supreme Sovereign Goddess)
- देवता (devatā)the presiding deity
- श्रीमद्वाग्भवकूट (śrīmadvāgbhavakūṭa)the glorious Vāgbhava section (first segment of the mantra)
- इति (iti)thus / named as
- बीजम् (bījam)the seed-syllable / bīja
- मध्यकूट (madhyakūṭa)the Middle section (Kāmarāja-kūṭa)
- इति (iti)thus / named as
- शक्तिः (śaktiḥ)the power / activating energy
- शक्तिकूट (śaktikūṭa)the Śakti section (third segment)
- इति (iti)thus / named as
- कीलकम् (kīlakam)the pin / key element
- श्रीललितामहात्रिपुरसुन्दरीप्रसादसिद्धिद्वारा (śrīlalitāmahātripurasundarīprasādasiddhidvārā)through the realization of the grace of Śrī Lalitā Mahātripurasundarī
- चिन्तितफलावाप्त्यर्थे (cintitaphalāvāptyarthe)for the purpose of attaining all desired fruits
- जपे (jape)in [the performance of] recitation
- विनियोगः (viniyogaḥ)the formal application / dedication
सिन्दूरारुणविग्रहां त्रिनयनां माणिक्यमौलिस्फुरत्
तारानायकशेखरां स्मितमुखीमापीनवक्षोरुहाम् ।
पाणिभ्यामलिपूर्णरत्नचषकं रक्तोत्पलं विभ्रतीं
सौम्यां रत्नघटस्थरक्तचरणां ध्यायेत्परामम्बिकाम् ॥
- सिन्दूरारुणविग्रहाम् (sindūrāruṇavigrahām)whose body is reddish like vermilion
- त्रिनयनाम् (trinayanām)having three eyes
- माणिक्यमौलिस्फुरत् (māṇikyamaulisphurat)glistening upon her crown studded with rubies
- तारानायकशेखराम् (tārānāyakaśekharām)having the moon (lord of stars) as her crest ornament
- स्मितमुखीम् (smitamukhīm)having a smiling face
- आपीनवक्षोरुहाम् (āpīnavakṣoruhām)having full, firm breasts
- पाणिभ्याम् (pāṇibhyām)with her two hands
- अलिपूर्णरत्नचषकम् (alipūrṇaratnacaṣakam)a jeweled cup filled with bees (attracted to bliss-nectar)
- रक्तोत्पलम् (raktotpalam)a red lotus
- विभ्रतीम् (vibhratīm)holding / carrying
- सौम्याम् (saumyām)tranquil and gentle
- रत्नघटस्थरक्तचरणाम् (ratnaghaṭastharaktacaraṇām)whose red feet rest upon a jeweled vessel/pedestal
- पराम् (parām)the supreme / transcendent
- अम्बिकाम् (ambikām)Mother Ambika
- ध्यायेत् (dhyāyet)one should meditate upon
धृतपाशाङ्कुशपुष्पबाणचापाम् ।
अणिमादिभिरावृतां मयुखैः
अहमित्येव विभावये भवानीम् ॥
- अहम् (aham)I (the meditator)
- अरुणाम् (aruṇām)rosy-red (like the morning dawn)
- करुणातरङ्गिताक्षीम् (karuṇātaraṅgitākṣīm)her whose eyes ripple with waves of compassion
- धृतपाशाङ्कुशपुष्पबाणचापाम् (dhṛtapāśāṅkuśapuṣpabāṇacāpām)her who holds the noose, goad, flower-arrows, and sugarcane bow
- अणिमादिभिः (aṇimādibhiḥ)by those powers beginning with Anima (minuteness)
- मयुखैः (mayukhaiḥ)as/by rays of light
- आवृताम् (āvṛtām)surrounded or enveloped
- भवानीम् (bhavānīm)Goddess Bhavani
- इति (iti)thus / as 'I am She'
- एव (eva)indeed / alone
- विभावये (vibhāvaye)I contemplate / meditate upon
हेमाभां पीतवस्त्रां करकलितलसद्धेमपद्मां वराङ्गीम् ।
सर्वालङ्कारयुक्तां सततमभयदां भक्तनम्रां भवानीं
श्रीविद्यां शान्तमूर्तिं सकलसुरनुतां सर्वसम्पत्प्रदात्रीम् ॥
- पद्मासनस्थाम् (padmāsanasthām)seated on a lotus throne
- विकसितवदनाम् (vikasitavadanām)whose face is full-blown and serene like a blooming flower
- पद्मपत्रायताक्षीम् (padmapatrāyatākṣīm)whose eyes are broad and elongated like lotus petals
- हेमाभाम् (hemābhām)possessing the golden luster
- पीतवस्त्राम् (pītavastrām)attired in yellow garments
- करकलितलसद्धेमपद्माम् (karakalitalasaddhemapadmām)holding a glittering golden lotus in her hand
- वराङ्गीम् (varāṅgīm)having exquisite and beautiful limbs
- सर्वालङ्कारयुक्ताम् (sarvālaṅkārayuktām)bedecked with all ornaments
- सततम् (satatam)constantly, ever
- अभयदाम् (abhayadām)who bestows fearlessness
- भक्तनम्राम् (bhaktanamrām)graciously inclined toward her devotees
- श्रीविद्याम् (śrīvidyām)who is the personified supreme divine knowledge (Śrīvidyā)
- शान्तमूर्तिम् (śāntamūrtim)whose form is complete tranquility
- सकलसुरनुताम् (sakalasuranutām)praised by all the gods
- सर्वसम्पत्प्रदात्रीम् (sarvasampatpradātrīm)the bestower of all prosperity and wealth
- भवानीम् (bhavānīm)Goddess Bhavānī
- ध्यायेत् (dhyāyet)one should meditate upon
समन्दहसितेक्षणां सशरचापपाशाङ्कुशाम् ।
अशेषजनमोहिनीमरुणमाल्यभूषाम्बरां
जपाकुसुमभासुरां जपविधौ स्मरेदम्बिकाम् ॥
- जपविधौ (japavidhau)during the procedure of recitation (japa)
- सकुङ्कुमविलेपनाम् (sakuṅkumavilepanām)who is smeared with saffron paste ointment
- अलिकचुम्बिकस्तूरिकाम् (alikacumbikastūrikām)having musk tilaka touching her forehead
- समन्दहसितेक्षणाम् (samandahasitekṣaṇām)whose eyes carry a gentle smile
- सशरचापपाशाङ्कुशाम् (saśaracāpapāśāṅkuśām)holding arrows, a bow, a noose, and a goad
- अशेषजनमोहिनीम् (aśeṣajanamohinīm)who enchants all living beings without exception
- अरुणमाल्यभूषाम्बराम् (aruṇamālyabhūṣāmbarām)adorned with red garlands, ornaments, and garments
- जपाकुसुमभासुराम् (japākusumabhāsurām)radiant like a hibiscus flower
- अम्बिकाम् (ambikām)the Mother (Ambika)
- स्मरेत् (smaret)one should meditate upon
ॐ श्रीमाता श्रीमहाराज्ञी श्रीमत्-सिंहासनेश्वरी ।
चिदग्नि-कुण्ड-सम्भूता देवकार्य-समुद्यता ॥ १॥
- अथ (atha)Now, marking the auspicious commencement
- श्रीललितासहस्रनामस्तोत्रम् (śrīlalitāsahasranāmastotram)the hymn of the thousand names of auspicious Lalita
- ॐ (oṁ)the sacred syllable Om, embodiment of supreme Brahman
- श्रीमाता (śrīmātā)the auspicious primordial Mother
- श्रीमहाराज्ञी (śrīmahārājñī)the auspicious Great Empress
- श्रीमत्सिंहासनेश्वरी (śrīmatsimhāsaneśvarī)the Sovereign enthroned upon the glorious throne
- चिदग्निकुण्डसम्भूता (cidagnikuṇḍasambhūtā)She who manifested from the sacrificial hearth of pure Consciousness
- देवकार्यसमुद्यता (devakāryasamudyatā)She who is intent upon fulfilling the purpose of the gods
रागस्वरूप-पाशाढ्या क्रोधाकाराङ्कुशोज्ज्वला ॥ २॥
- उद्यद्भानुसहस्राभा (udyadbhānusahasrābhā)shining like a thousand rising suns
- चतुर्बाहुसमन्विता (caturbāhusamanvitā)endowed with four arms
- रागस्वरूपपाशाढ्या (rāgasvarūpapāśāḍhyā)holding the noose whose nature is desire
- क्रोधाकाराङ्कुशोज्ज्वला (krodhākārāṅkuśojjvalā)resplendent with the goad in the form of anger
निजारुण-प्रभापूर-मज्जद्ब्रह्माण्ड-मण्डला ॥ ३॥
- मनोरूपेक्षु-कोदण्डा (manorūpekṣu-kodaṇḍā)whose sugarcane bow is the mind itself
- पञ्चतन्मात्र-सायका (pañcatanmātra-sāyakā)whose five arrows are the five subtle elements
- निजारुण-प्रभापूर-मज्जद्ब्रह्माण्ड-मण्डला (nijāruṇa-prabhāpūra-majjadbrahmāṇḍa-maṇḍalā)in the flood of whose own crimson radiance the sphere of the cosmic egg lies immersed
कुरुविन्दमणि-श्रेणी-कनत्कोटीर-मण्डिता ॥ ४॥
- चम्पकाशोक-पुन्नाग-सौगन्धिक-लसत्कचा (campakāśoka-punnāga-saugandhika-lasatkacā)whose hair shines with campaka, aśoka, punnāga and saugandhika blossoms
- कुरुविन्दमणि-श्रेणी-कनत्कोटीर-मण्डिता (kuruvindamaṇi-śreṇī-kanatkoṭīra-maṇḍitā)adorned with a crown glittering with rows of ruby
मुखचन्द्र-कलङ्काभ-मृगनाभि-विशेषका ॥ ५॥
- अष्टमीचन्द्र-विभ्राज-दलिकस्थल-शोभिता (aṣṭamīcandra-vibhrāja-dalikasthala-śobhitā)graced with a forehead radiant as the eighth-night moon
- मुखचन्द्र-कलङ्काभ-मृगनाभि-विशेषका (mukhacandra-kalaṅkābha-mṛganābhi-viśeṣakā)whose musk mark is like the blemish on the moon of her face
वक्त्रलक्ष्मी-परीवाह-चलन्मीनाभ-लोचना ॥ ६॥
- वदनस्मर-माङ्गल्य-गृहतोरण-चिल्लिका (vadanasmara-māṅgalya-gṛhatoraṇa-cillikā)whose brows are the festal arch over the auspicious house of Love that is her face
- वक्त्रलक्ष्मी-परीवाह-चलन्मीनाभ-लोचना (vaktralakṣmī-parīvāha-calanmīnābha-locanā)whose eyes are like fish moving in the flowing stream of her face’s beauty
ताराकान्ति-तिरस्कारि-नासाभरण-भासुरा ॥ ७॥
- नव-चम्पक-पुष्प-आभ (nava-campaka-puṣpa-ābha)with the sheen of a freshly opened campaka blossom
- नासा-दण्ड-विराजिता (nāsā-daṇḍa-virājitā)resplendent in the stem of her nose
- तारा-कान्ति-तिरस्कारि (tārā-kānti-tiraskāri)putting to shame the lustre of the stars
- नासा-भरण-भासुरा (nāsā-bharaṇa-bhāsurā)shining with the ornament upon her nose
ताटङ्क-युगली-भूत-तपनोडुप-मण्डला ॥ ८॥
- कदम्बमञ्जरी-कॢप्त-कर्णपूर-मनोहरा (kadambamañjarī-kḷpta-karṇapūra-manoharā)enchanting with an ear-ornament fashioned of kadamba blossoms
- ताटङ्क-युगली-भूत-तपनोडुप-मण्डला (tāṭaṅka-yugalī-bhūta-tapanoḍupa-maṇḍalā)for whom the orbs of sun and moon have become a pair of earrings
नवविद्रुम-बिम्बश्री-न्यक्कारि-रदनच्छदा ॥ ९॥
- पद्मराग-शिलादर्श-परिभावि-कपोलभूः (padmarāga-śilādarśa-paribhāvi-kapolabhūḥ)whose cheeks surpass a mirror cut from ruby
- नवविद्रुम-बिम्बश्री-न्यक्कारि-रदनच्छदा (navavidruma-bimbaśrī-nyakkāri-radanacchadā)whose lips put to shame fresh coral and the bimba fruit
कर्पूर-वीटिकामोद-समाकर्षि-दिगन्तरा ॥ १०॥
- शुद्ध-विद्याङ्कुराकार-द्विजपङ्क्ति-द्वयोज्ज्वला (śuddha-vidyāṅkurākāra-dvijapaṅkti-dvayojjvalā)brilliant with two rows of teeth shaped like sprouts of pure knowledge
- कर्पूर-वीटिकामोद-समाकर्षि-दिगन्तरा (karpūra-vīṭikāmoda-samākarṣi-digantarā)the fragrance of whose camphored betel draws in the quarters of space
मन्दस्मित-प्रभापूर-मज्जत्कामेश-मानसा ॥ ११॥
- निज-सल्लाप-माधुर्य-विनिर्भर्त्सित-कच्छपी (nija-sallāpa-mādhurya-vinirbhartsita-kacchapī)the sweetness of whose speech puts to shame the Kacchapī lute
- मन्दस्मित-प्रभापूर-मज्जत्कामेश-मानसा (mandasmita-prabhāpūra-majjatkāmeśa-mānasā)in the flood of whose gentle smile the mind of Kāmeśa lies immersed
कामेश-बद्ध-माङ्गल्य-सूत्र-शोभित-कन्धरा ॥ १२॥
- अनाकलित-सादृश्य-चिबुकश्री-विराजिता (anākalita-sādṛśya-cibukaśrī-virājitā)resplendent with the beauty of a chin to which nothing can be likened
- कामेश-बद्ध-माङ्गल्य-सूत्र-शोभित-कन्धरा (kāmeśa-baddha-māṅgalya-sūtra-śobhita-kandharā)whose neck is graced by the marriage thread bound there by Kāmeśa
रत्नग्रैवेय-चिन्ताक-लोल-मुक्ता-फलान्विता ॥ १३॥
- कनकाङ्गद-केयूर-कमनीय-भुजान्विता (kanakāṅgada-keyūra-kamanīya-bhujānvitā)whose lovely arms bear golden armlets and bracelets
- रत्नग्रैवेय-चिन्ताक-लोल-मुक्ता-फलान्विता (ratnagraiveya-cintāka-lola-muktā-phalānvitā)wearing a jewelled necklace with a pendant and swinging pearls
नाभ्यालवाल-रोमालि-लता-फल-कुचद्वयी ॥ १४॥
- कामेश्वर-प्रेमरत्न-मणि-प्रतिपण-स्तनी (kāmeśvara-premaratna-maṇi-pratipaṇa-stanī)whose breasts are the price paid for the jewel of Kāmeśvara’s love
- नाभ्यालवाल-रोमालि-लता-फल-कुचद्वयी (nābhyālavāla-romāli-latā-phala-kucadvayī)whose two breasts are the fruit of the creeper of hair rooted in the basin of her navel
स्तनभार-दलन्मध्य-पट्टबन्ध-वलित्रया ॥ १५॥
- लक्ष्यरोम-लताधारता-समुन्नेय-मध्यमा (lakṣyaroma-latādhāratā-samunneya-madhyamā)whose waist is to be inferred only as the support of that faintly seen creeper of hair
- स्तनभार-दलन्मध्य-पट्टबन्ध-वलित्रया (stanabhāra-dalanmadhya-paṭṭabandha-valitrayā)whose three waist-folds are as a band binding a midriff breaking under the weight of her breasts
रत्न-किङ्किणिका-रम्य-रशना-दाम-भूषिता ॥ १६॥
- अरुणारुण-कौसुम्भ-वस्त्र-भास्वत्-कटीतटी (aruṇāruṇa-kausumbha-vastra-bhāsvat-kaṭītaṭī)whose hips shine with a garment dyed the deep red of safflower
- रत्न-किङ्किणिका-रम्य-रशना-दाम-भूषिता (ratna-kiṅkiṇikā-ramya-raśanā-dāma-bhūṣitā)adorned with a lovely girdle strung with jewelled bells
माणिक्य-मुकुटाकार-जानुद्वय-विराजिता ॥ १७॥
- कामेश-ज्ञात-सौभाग्य-मार्दवोरु-द्वयान्विता (kāmeśa-jñāta-saubhāgya-mārdavoru-dvayānvitā)whose two thighs, soft and lovely, are known to Kāmeśa alone
- माणिक्य-मुकुटाकार-जानुद्वय-विराजिता (māṇikya-mukuṭākāra-jānudvaya-virājitā)resplendent with knees shaped like crowns of ruby
गूढगुल्फा कूर्मपृष्ठ-जयिष्णु-प्रपदान्विता ॥ १८॥
- इन्द्रगोप-परिक्षिप्त-स्मरतूणाभ-जङ्घिका (indragopa-parikṣipta-smaratūṇābha-jaṅghikā)whose calves are like Love’s quivers strewn with scarlet indragopa insects
- गूढगुल्फा (gūḍhagulphā)whose ankles are well hidden
- कूर्मपृष्ठ-जयिष्णु-प्रपदान्विता (kūrmapṛṣṭha-jayiṣṇu-prapadānvitā)whose insteps surpass the tortoise’s shell
पदद्वय-प्रभाजाल-पराकृत-सरोरुहा ॥ १९॥
- नख-दीधिति-संछन्न-नमज्जन-तमोगुणा (nakha-dīdhiti-saṃchanna-namajjana-tamoguṇā)the radiance of whose nails covers over the darkness in those who bow to her
- पदद्वय-प्रभाजाल-पराकृत-सरोरुहा (padadvaya-prabhājāla-parākṛta-saroruhā)the net of light from whose two feet outdoes the lotus
मराली-मन्दगमना महालावण्य-शेवधिः ॥ २०॥
- सिञ्जान-मणिमञ्जीर-मण्डित-श्री-पदाम्बुजा (siñjāna-maṇimañjīra-maṇḍita-śrī-padāmbujā)whose lotus feet are adorned with tinkling jewelled anklets
- मराली-मन्दगमना (marālī-mandagamanā)of gait slow as a swan’s
- महालावण्य-शेवधिः (mahālāvaṇya-śevadhiḥ)a treasury of surpassing loveliness
शिव-कामेश्वराङ्कस्था शिवा स्वाधीन-वल्लभा ॥ २१॥
- सर्वारुणा (sarvāruṇā)wholly crimson
- अनवद्याङ्गी (anavadyāṅgī)of faultless limbs
- सर्वाभरण-भूषिता (sarvābharaṇa-bhūṣitā)adorned with every ornament
- शिव-कामेश्वराङ्कस्था (śiva-kāmeśvarāṅkasthā)seated on the lap of Śiva-Kāmeśvara
- शिवा (śivā)the auspicious
- स्वाधीन-वल्लभा (svādhīna-vallabhā)whose beloved is subject to her will
चिन्तामणि-गृहान्तस्था पञ्च-ब्रह्मासन-स्थिता ॥ २२॥
- सुमेरु-मध्य-शृङ्गस्था (sumeru-madhya-śṛṅgasthā)dwelling on the central peak of Sumeru
- श्रीमन्नगर-नायिका (śrīmannagara-nāyikā)mistress of the resplendent city
- चिन्तामणि-गृहान्तस्था (cintāmaṇi-gṛhāntasthā)abiding within the house of the wish-granting gem
- पञ्च-ब्रह्मासन-स्थिता (pañca-brahmāsana-sthitā)seated upon the throne of the five Brahmās
सुधासागर-मध्यस्था कामाक्षी कामदायिनी ॥ २३॥
- महापद्माटवी-संस्था (mahāpadmāṭavī-saṃsthā)abiding in the forest of the great lotus
- कदम्बवन-वासिनी (kadambavana-vāsinī)dwelling in the kadamba grove
- सुधासागर-मध्यस्था (sudhāsāgara-madhyasthā)standing in the midst of the ocean of nectar
- कामाक्षी (kāmākṣī)of eyes that grant desire
- कामदायिनी (kāmadāyinī)giver of what is desired
भण्डासुर-वधोद्युक्त-शक्तिसेना-समन्विता ॥ २४॥
- देवर्षि-गण-संघात-स्तूयमानात्म-वैभवा (devarṣi-gaṇa-saṃghāta-stūyamānātma-vaibhavā)whose own majesty is praised by the assembled hosts of gods and seers
- भण्डासुर-वधोद्युक्त-शक्तिसेना-समन्विता (bhaṇḍāsura-vadhodyukta-śaktisenā-samanvitā)attended by an army of Śaktis set upon the slaying of Bhaṇḍāsura
अश्वारूढाधिष्ठिताश्व-कोटि-कोटिभिरावृता ॥ २५॥
- सम्पत्करी-समारूढ-सिन्धुर-व्रज-सेविता (sampatkarī-samārūḍha-sindhura-vraja-sevitā)attended by herds of elephants ridden by Sampatkarī
- अश्वारूढाधिष्ठिताश्व-कोटि-कोटिभिरावृता (aśvārūḍhādhiṣṭhitāśva-koṭi-koṭibhirāvṛtā)surrounded by countless millions of horses under Aśvārūḍhā’s command
गेयचक्र-रथारूढ-मन्त्रिणी-परिसेविता ॥ २६॥
- चक्रराज-रथारूढ-सर्वायुध-परिष्कृता (cakrarāja-rathārūḍha-sarvāyudha-pariṣkṛtā)mounted on the Cakrarāja chariot and furnished with every weapon
- गेयचक्र-रथारूढ-मन्त्रिणी-परिसेविता (geyacakra-rathārūḍha-mantriṇī-parisevitā)served by Mantriṇī mounted on the Geyacakra chariot
ज्वाला-मालिनिकाक्षिप्त-वह्निप्राकार-मध्यगा ॥ २७॥
- किरिचक्र-रथारूढ-दण्डनाथा-पुरस्कृता (kiricakra-rathārūḍha-daṇḍanāthā-puraskṛtā)preceded by Daṇḍanāthā mounted on the Kiricakra chariot
- ज्वाला-मालिनिकाक्षिप्त-वह्निप्राकार-मध्यगा (jvālā-mālinikākṣipta-vahniprākāra-madhyagā)moving within the rampart of fire flung up by Jvālāmālinī
नित्या-पराक्रमाटोप-निरीक्षण-समुत्सुका ॥ २८॥
- भण्डसैन्य-वधोद्युक्त-शक्ति-विक्रम-हर्षिता (bhaṇḍasainya-vadhodyukta-śakti-vikrama-harṣitā)gladdened by the valour of the Śaktis bent on destroying Bhaṇḍa’s army
- नित्या-पराक्रमाटोप-निरीक्षण-समुत्सुका (nityā-parākramāṭopa-nirīkṣaṇa-samutsukā)eager to behold the surging prowess of the Nityā goddesses
मन्त्रिण्यम्बा-विरचित-विषङ्ग-वध-तोषिता ॥ २९॥
- भण्डपुत्र-वधोद्युक्त-बाला-विक्रम-नन्दिता (bhaṇḍaputra-vadhodyukta-bālā-vikrama-nanditā)delighted by the valour of Bālā, set upon slaying Bhaṇḍa’s sons
- मन्त्रिण्यम्बा-विरचित-विषङ्ग-वध-तोषिता (mantriṇyambā-viracita-viṣaṅga-vadha-toṣitā)gratified by the slaying of Viṣaṅga accomplished by Mother Mantriṇī
कामेश्वर-मुखालोक-कल्पित-श्रीगणेश्वरा ॥ ३०॥
- विशुक्र-प्राणहरण-वाराही-वीर्य-नन्दिता (viśukra-prāṇaharaṇa-vārāhī-vīrya-nanditā)rejoicing in Vārāhī’s prowess in taking Viśukra’s life
- कामेश्वर-मुखालोक-कल्पित-श्रीगणेश्वरा (kāmeśvara-mukhāloka-kalpita-śrīgaṇeśvarā)who brought forth Śrī Gaṇeśvara by a glance at Kāmeśvara’s face
भण्डासुरेन्द्र-निर्मुक्त-शस्त्र-प्रत्यस्त्र-वर्षिणी ॥ ३१॥
- महागणेश-निर्भिन्न-विघ्नयन्त्र-प्रहर्षिता (mahāgaṇeśa-nirbhinna-vighnayantra-praharṣitā)gladdened when great Gaṇeśa shattered the obstacle-yantra
- भण्डासुरेन्द्र-निर्मुक्त-शस्त्र-प्रत्यस्त्र-वर्षिणी (bhaṇḍāsurendra-nirmukta-śastra-pratyastra-varṣiṇī)who rained counter-weapons against the arms loosed by the lord Bhaṇḍāsura
महा-पाशुपतास्त्राग्नि-निर्दग्धासुर-सैनिका ॥ ३२॥
- कराङ्गुलि-नखोत्पन्न-नारायण-दशाकृतिः (karāṅguli-nakhotpanna-nārāyaṇa-daśākṛtiḥ)from the nails of whose fingers arose the ten forms of Nārāyaṇa
- महा-पाशुपतास्त्राग्नि-निर्दग्धासुर-सैनिका (mahā-pāśupatāstrāgni-nirdagdhāsura-sainikā)by whose great Pāśupata weapon the demon soldiery was burnt away
ब्रह्मोपेन्द्र-महेन्द्रादि-देव-संस्तुत-वैभवा ॥ ३३॥
- कामेश्वरास्त्र-निर्दग्ध-सभण्डासुर-शून्यका (kāmeśvarāstra-nirdagdha-sabhaṇḍāsura-śūnyakā)by whose Kāmeśvara weapon Śūnyaka city was burnt along with Bhaṇḍāsura
- ब्रह्मोपेन्द्र-महेन्द्रादि-देव-संस्तुत-वैभवा (brahmopendra-mahendrādi-deva-saṃstuta-vaibhavā)whose majesty is praised by Brahmā, Upendra, great Indra and the other gods
श्रीमद्वाग्भव-कूटैक-स्वरूप-मुख-पङ्कजा ॥ ३४॥
- हर-नेत्राग्नि-संदग्ध-काम-सञ्जीवनौषधिः (hara-netrāgni-saṃdagdha-kāma-sañjīvanauṣadhiḥ)the healing herb that brought Kāma, burnt by the fire of Hara’s eye, back to life
- श्रीमद्वाग्भव-कूटैक-स्वरूप-मुख-पङ्कजा (śrīmadvāgbhava-kūṭaika-svarūpa-mukha-paṅkajā)whose lotus face is the very form of the resplendent Vāgbhava group of syllables
शक्ति-कूटैकतापन्न-कट्यधोभाग-धारिणी ॥ ३५॥
- कण्ठाधः-कटि-पर्यन्त-मध्यकूट-स्वरूपिणी (kaṇṭhādhaḥ-kaṭi-paryanta-madhyakūṭa-svarūpiṇī)whose form from below the throat to the waist is the middle group of syllables
- शक्ति-कूटैकतापन्न-कट्यधोभाग-धारिणी (śakti-kūṭaikatāpanna-kaṭyadhobhāga-dhāriṇī)bearing a lower body that has become one with the Śakti group of syllables
कुलामृतैक-रसिका कुलसंकेत-पालिनी ॥ ३६॥
- मूल-मन्त्रात्मिका (mūla-mantrātmikā)whose very self is the root mantra
- मूलकूटत्रय-कलेवरा (mūlakūṭatraya-kalevarā)whose body is the three groups of the root mantra
- कुलामृतैक-रसिका (kulāmṛtaika-rasikā)who savours the one nectar of the Kula
- कुलसंकेत-पालिनी (kulasaṃketa-pālinī)keeper of the Kula’s secret sign
अकुला समयान्तस्था समयाचार-तत्परा ॥ ३७॥
- कुलाङ्गना (kulāṅganā)the noble woman of the Kula
- कुलान्तस्था (kulāntasthā)abiding within the Kula
- कौलिनी (kaulinī)she of the Kaula way
- कुलयोगिनी (kulayoginī)the yoginī of the Kula
- अकुला (akulā)beyond the Kula
- समयान्तस्था (samayāntasthā)abiding within the Samaya way
- समयाचार-तत्परा (samayācāra-tatparā)devoted to the Samaya observance
मणि-पूरान्तरुदिता विष्णुग्रन्थि-विभेदिनी ॥ ३८॥
- मूलाधारैक-निलया (mūlādhāraika-nilayā)whose one dwelling is the Mūlādhāra
- ब्रह्मग्रन्थि-विभेदिनी (brahmagranthi-vibhedinī)piercer of the knot of Brahmā
- मणि-पूरान्तरुदिता (maṇi-pūrāntaruditā)arisen within the Maṇipūra
- विष्णुग्रन्थि-विभेदिनी (viṣṇugranthi-vibhedinī)piercer of the knot of Viṣṇu
सहस्राराम्बुजारूढा सुधा-साराभिवर्षिणी ॥ ३९॥
- आज्ञा-चक्रान्तरालस्था (ājñā-cakrāntarālasthā)abiding within the Ājñā wheel
- रुद्रग्रन्थि-विभेदिनी (rudragranthi-vibhedinī)piercer of the knot of Rudra
- सहस्राराम्बुजारूढा (sahasrārāmbujārūḍhā)ascended to the thousand-petalled lotus
- सुधा-साराभिवर्षिणी (sudhā-sārābhivarṣiṇī)raining down the essence of nectar
महासक्तिः कुण्डलिनी बिसतन्तु-तनीयसी ॥ ४०॥
- तडिल्लता-समरुचिः (taḍillatā-samaruciḥ)of lustre like a creeper of lightning
- षट्चक्रोपरि-संस्थिता (ṣaṭcakropari-saṃsthitā)established above the six wheels
- महासक्तिः (mahāsaktiḥ)of great attachment, to her devotees
- कुण्डलिनी (kuṇḍalinī)the coiled one
- बिसतन्तु-तनीयसी (bisatantu-tanīyasī)finer than the fibre of a lotus stalk
भद्रप्रिया भद्रमूर्तिर्भक्त-सौभाग्यदायिनी ॥ ४१॥
- भवानी (bhavānī)Bhavānī
- भावनागम्या (bhāvanāgamyā)to be reached by contemplation
- भवारण्य-कुठारिका (bhavāraṇya-kuṭhārikā)the axe to the forest of becoming
- भद्रप्रिया (bhadrapriyā)fond of what is good
- भद्रमूर्तिः (bhadramūrtiḥ)of auspicious form
- भक्त-सौभाग्यदायिनी (bhakta-saubhāgyadāyinī)giver of good fortune to the devoted
शाम्भवी शारदाराध्या शर्वाणी शर्मदायिनी ॥ ४२॥
- भक्तिप्रिया (bhaktipriyā)fond of devotion
- भक्तिगम्या (bhaktigamyā)to be reached by devotion
- भक्तिवश्या (bhaktivaśyā)subdued by devotion
- भयापहा (bhayāpahā)remover of fear
- शाम्भवी (śāmbhavī)belonging to Śambhu
- शारदाराध्या (śāradārādhyā)worshipped by Śāradā
- शर्वाणी (śarvāṇī)consort of Śarva
- शर्मदायिनी (śarmadāyinī)giver of felicity
शातोदरी शान्तिमती निराधारा निरञ्जना ॥ ४३॥
- शाङ्करी (śāṅkarī)of Śaṅkara
- श्रीकरी (śrīkarī)bestower of splendour
- साध्वी (sādhvī)the virtuous
- शरच्चन्द्र-निभानना (śaraccandra-nibhānanā)whose face is like the autumn moon
- शातोदरी (śātodarī)of slender waist
- शान्तिमती (śāntimatī)possessed of peace
- निराधारा (nirādhārā)needing no support
- निरञ्जना (nirañjanā)untainted
निर्गुणा निष्कला शान्ता निष्कामा निरुपप्लवा ॥ ४४॥
- निर्लेपा (nirlepā)untouched by stain
- निर्मला (nirmalā)the stainless
- नित्या (nityā)the eternal
- निराकारा (nirākārā)without form
- निराकुला (nirākulā)unagitated
- निर्गुणा (nirguṇā)beyond the qualities
- निष्कला (niṣkalā)without parts
- शान्ता (śāntā)the tranquil
- निष्कामा (niṣkāmā)without desire
- निरुपप्लवा (nirupaplavā)beyond all calamity
नित्यशुद्धा नित्यबुद्धा निरवद्या निरन्तरा ॥ ४५॥
- नित्यमुक्ता (nityamuktā)ever free
- निर्विकारा (nirvikārā)changeless
- निष्प्रपञ्चा (niṣprapañcā)beyond all manifoldness
- निराश्रया (nirāśrayā)needing no support
- नित्यशुद्धा (nityaśuddhā)ever pure
- नित्यबुद्धा (nityabuddhā)ever awake
- निरवद्या (niravadyā)blameless
- निरन्तरा (nirantarā)without interval
नीरागा रागमथनी निर्मदा मदनाशिनी ॥ ४६॥
- निष्कारणा (niṣkāraṇā)without cause
- निष्कलङ्का (niṣkalaṅkā)without blemish
- निरुपाधिः (nirupādhiḥ)without limiting adjunct
- निरीश्वरा (nirīśvarā)having none above her
- नीरागा (nīrāgā)free of passion
- रागमथनी (rāgamathanī)crusher of passion
- निर्मदा (nirmadā)free of pride
- मदनाशिनी (madanāśinī)destroyer of pride
निर्ममा ममताहन्त्री निष्पापा पापनाशिनी ॥ ४७॥
- निश्चिन्ता (niścintā)free of anxiety
- निरहंकारा (nirahaṃkārā)free of the I-sense
- निर्मोहा (nirmohā)free of delusion
- मोहनाशिनी (mohanāśinī)destroyer of delusion
- निर्ममा (nirmamā)free of mine-ness
- ममताहन्त्री (mamatāhantrī)slayer of mine-ness
- निष्पापा (niṣpāpā)sinless
- पापनाशिनी (pāpanāśinī)destroyer of sin
निःसंशया संशयघ्नी निर्भवा भवनाशिनी ॥ ४८॥
- निष्क्रोधा (niṣkrodhā)free of anger
- क्रोधशमनी (krodhaśamanī)queller of anger
- निर्लोभा (nirlobhā)free of greed
- लोभनाशिनी (lobhanāśinī)destroyer of greed
- निःसंशया (niḥsaṃśayā)free of doubt
- संशयघ्नी (saṃśayaghnī)destroyer of doubt
- निर्भवा (nirbhavā)free of becoming
- भवनाशिनी (bhavanāśinī)destroyer of becoming
निर्नाशा मृत्युमथनी निष्क्रिया निष्परिग्रहा ॥ ४९॥
- निर्विकल्पा (nirvikalpā)free of alternatives
- निराबाधा (nirābādhā)unobstructed
- निर्भेदा (nirbhedā)free of division
- भेदनाशिनी (bhedanāśinī)destroyer of division
- निर्नाशा (nirnāśā)imperishable
- मृत्युमथनी (mṛtyumathanī)crusher of death
- निष्क्रिया (niṣkriyā)beyond action
- निष्परिग्रहा (niṣparigrahā)possessing nothing
दुर्लभा दुर्गमा दुर्गा दुःखहन्त्री सुखप्रदा ॥ ५०॥
- निस्तुला (nistulā)beyond compare
- नीलचिकुरा (nīlacikurā)of dark blue hair
- निरपाया (nirapāyā)free of decline
- निरत्यया (niratyayā)free of transgression
- दुर्लभा (durlabhā)hard to attain
- दुर्गमा (durgamā)hard to approach
- दुर्गा (durgā)Durgā
- दुःखहन्त्री (duḥkhahantrī)slayer of sorrow
- सुखप्रदा (sukhapradā)giver of ease
सर्वज्ञा सान्द्रकरुणा समानाधिक-वर्जिता ॥ ५१॥
- दुष्टदूरा (duṣṭadūrā)far from the wicked
- दुराचार-शमनी (durācāra-śamanī)queller of evil conduct
- दोषवर्जिता (doṣavarjitā)free of fault
- सर्वज्ञा (sarvajñā)all-knowing
- सान्द्रकरुणा (sāndrakaruṇā)of dense compassion
- समानाधिक-वर्जिता (samānādhika-varjitā)having none equal to her nor above her
सर्वेश्वरी सर्वमयी सर्वमन्त्र-स्वरूपिणी ॥ ५२॥
- सर्वशक्तिमयी (sarvaśaktimayī)made of all power
- सर्व-मङ्गला (sarva-maṅgalā)wholly auspicious
- सद्गतिप्रदा (sadgatipradā)giver of the good goal
- सर्वेश्वरी (sarveśvarī)sovereign of all
- सर्वमयी (sarvamayī)made of all
- सर्वमन्त्र-स्वरूपिणी (sarvamantra-svarūpiṇī)whose own form is every mantra
माहेश्वरी महादेवी महालक्ष्मीर्मृडप्रिया ॥ ५३॥
- सर्व-यन्त्रात्मिका (sarva-yantrātmikā)whose self is every yantra
- सर्व-तन्त्ररूपा (sarva-tantrarūpā)whose form is every tantra
- मनोन्मनी (manonmanī)she in whom mind transcends mind
- माहेश्वरी (māheśvarī)of Maheśvara
- महादेवी (mahādevī)the great Goddess
- महालक्ष्मीः (mahālakṣmīḥ)the great Lakṣmī
- मृडप्रिया (mṛḍapriyā)beloved of Mṛḍa
महामाया महासत्त्वा महाशक्तिर्महारतिः ॥ ५४॥
- महारूपा (mahārūpā)of great form
- महापूज्या (mahāpūjyā)greatly to be worshipped
- महापातक-नाशिनी (mahāpātaka-nāśinī)destroyer of the great sins
- महामाया (mahāmāyā)the great Māyā
- महासत्त्वा (mahāsattvā)of great being
- महाशक्तिः (mahāśaktiḥ)the great Power
- महारतिः (mahāratiḥ)of great delight
महाबुद्धिर्महासिद्धिर्महायोगेश्वरेश्वरी ॥ ५५॥
- महाभोगा (mahābhogā)of great enjoyment
- महैश्वर्या (mahaiśvaryā)of great sovereignty
- महावीर्या (mahāvīryā)of great might
- महाबला (mahābalā)of great strength
- महाबुद्धिः (mahābuddhiḥ)of great understanding
- महासिद्धिः (mahāsiddhiḥ)the great attainment
- महायोगेश्वरेश्वरी (mahāyogeśvareśvarī)sovereign of the great lords of yoga
महायाग-क्रमाराध्या महाभैरव-पूजिता ॥ ५६॥
- महातन्त्रा (mahātantrā)the great tantra
- महामन्त्रा (mahāmantrā)the great mantra
- महायन्त्रा (mahāyantrā)the great yantra
- महासना (mahāsanā)of the great seat
- महायाग-क्रमाराध्या (mahāyāga-kramārādhyā)worshipped by the sequence of the great rite
- महाभैरव-पूजिता (mahābhairava-pūjitā)worshipped by great Bhairava
महाकामेश-महिषी महात्रिपुर-सुन्दरी ॥ ५७॥
- महेश्वर-महाकल्प-महाताण्डव-साक्षिणी (maheśvara-mahākalpa-mahātāṇḍava-sākṣiṇī)witness of Maheśvara’s great tāṇḍava at the great dissolution
- महाकामेश-महिषी (mahākāmeśa-mahiṣī)queen of great Kāmeśa
- महात्रिपुर-सुन्दरी (mahātripura-sundarī)the great Tripurasundarī
महाचतुः-षष्टिकोटि-योगिनी-गणसेविता ॥ ५८॥
- चतुःषष्ट्युपचाराढ्या (catuḥṣaṣṭyupacārāḍhyā)rich in the sixty-four services of worship
- चतुःषष्टिकलामयी (catuḥṣaṣṭikalāmayī)made of the sixty-four arts
- महाचतुः-षष्टिकोटि-योगिनी-गणसेविता (mahācatuḥ-ṣaṣṭikoṭi-yoginī-gaṇasevitā)attended by hosts of six hundred and forty million yoginīs
चारुरूपा चारुहासा चारुचन्द्र-कलाधरा ॥ ५९॥
- मनुविद्या (manuvidyā)the lore taught by Manu
- चन्द्रविद्या (candravidyā)the lore taught by Candra
- चन्द्रमण्डल-मध्यगा (candramaṇḍala-madhyagā)dwelling in the midst of the lunar orb
- चारुरूपा (cārurūpā)of lovely form
- चारुहासा (cāruhāsā)of lovely smile
- चारुचन्द्र-कलाधरा (cārucandra-kalādharā)bearing the lovely crescent moon
पार्वती पद्मनयना पद्मराग-समप्रभा ॥ ६०॥
- चराचर-जगन्नाथा (carācara-jagannāthā)mistress of the world of the moving and the unmoving
- चक्रराज-निकेतना (cakrarāja-niketanā)whose dwelling is the Cakrarāja
- पार्वती (pārvatī)Pārvatī
- पद्मनयना (padmanayanā)lotus-eyed
- पद्मराग-समप्रभा (padmarāga-samaprabhā)of lustre like the ruby
चिन्मयी परमानन्दा विज्ञान-घनरूपिणी ॥ ६१॥
- पञ्च-प्रेतासनासीना (pañca-pretāsanāsīnā)seated upon the couch of the five corpses
- पञ्चब्रह्म-स्वरूपिणी (pañcabrahma-svarūpiṇī)whose own form is the five Brahmās
- चिन्मयी (cinmayī)made of awareness
- परमानन्दा (paramānandā)supreme bliss
- विज्ञान-घनरूपिणी (vijñāna-ghanarūpiṇī)whose form is a mass of pure knowing
विश्वरूपा जागरिणी स्वपन्ती तैजसात्मिका ॥ ६२॥
- ध्यान-ध्यातृ-ध्येयरूपा (dhyāna-dhyātṛ-dhyeyarūpā)whose form is the meditation, the meditator and the meditated
- धर्माधर्म-विवर्जिता (dharmādharma-vivarjitā)free of both right and wrong
- विश्वरूपा (viśvarūpā)of universal form
- जागरिणी (jāgariṇī)the waking state
- स्वपन्ती (svapantī)the dreaming
- तैजसात्मिका (taijasātmikā)whose self is Taijasa
सृष्टिकर्त्री ब्रह्मरूपा गोप्त्री गोविन्दरूपिणी ॥ ६३॥
- सुप्ता (suptā)the sleeping state
- प्राज्ञात्मिका (prājñātmikā)whose self is Prājña
- तुर्या (turyā)the fourth state
- सर्वावस्था-विवर्जिता (sarvāvasthā-vivarjitā)free of all states
- सृष्टिकर्त्री (sṛṣṭikartrī)maker of creation
- ब्रह्मरूपा (brahmarūpā)in the form of Brahmā
- गोप्त्री (goptrī)the protectress
- गोविन्दरूपिणी (govindarūpiṇī)in the form of Govinda
सदाशिवाऽनुग्रहदा पञ्चकृत्य-परायणा ॥ ६४॥
- संहारिणी (saṃhāriṇī)the withdrawer
- रुद्ररूपा (rudrarūpā)in the form of Rudra
- तिरोधान-करी (tirodhāna-karī)she who veils
- ईश्वरी (īśvarī)the sovereign
- सदाशिवा (sadāśivā)Sadāśivā
- अनुग्रहदा (anugrahadā)giver of grace
- पञ्चकृत्य-परायणा (pañcakṛtya-parāyaṇā)devoted to the five acts
पद्मासना भगवती पद्मनाभ-सहोदरी ॥ ६५॥
- भानुमण्डल-मध्यस्था (bhānumaṇḍala-madhyasthā)dwelling in the midst of the solar orb
- भैरवी (bhairavī)Bhairavī
- भगमालिनी (bhagamālinī)garlanded with splendour
- पद्मासना (padmāsanā)lotus-seated
- भगवती (bhagavatī)the Blessed Lady
- पद्मनाभ-सहोदरी (padmanābha-sahodarī)sister of the lotus-naveled one
सहस्र-शीर्षवदना सहस्राक्षी सहस्रपात् ॥ ६६॥
- उन्मेष-निमिषोत्पन्न-विपन्न-भुवनावली (unmeṣa-nimiṣotpanna-vipanna-bhuvanāvalī)in whose opening and closing of the eyes the rows of worlds arise and perish
- सहस्र-शीर्षवदना (sahasra-śīrṣavadanā)of a thousand heads and faces
- सहस्राक्षी (sahasrākṣī)thousand-eyed
- सहस्रपात् (sahasrapāt)thousand-footed
निजाज्ञारूप-निगमा पुण्यापुण्य-फलप्रदा ॥ ६७॥
- आब्रह्म-कीट-जननी (ābrahma-kīṭa-jananī)mother of all from Brahmā down to the worm
- वर्णाश्रम-विधायिनी (varṇāśrama-vidhāyinī)ordainer of the orders and stages of life
- निजाज्ञारूप-निगमा (nijājñārūpa-nigamā)for whom the Veda is the very form of her own command
- पुण्यापुण्य-फलप्रदा (puṇyāpuṇya-phalapradā)bestower of the fruit of merit and demerit alike
सकलागम-सन्दोह-शुक्ति-सम्पुट-मौक्तिका ॥ ६८॥
- श्रुति-सीमन्त-सिन्दूरी-कृत-पादाब्ज-धूलिका (śruti-sīmanta-sindūrī-kṛta-pādābja-dhūlikā)the dust of whose lotus feet reddens the parting of the Vedas’ hair
- सकलागम-सन्दोह-शुक्ति-सम्पुट-मौक्तिका (sakalāgama-sandoha-śukti-sampuṭa-mauktikā)the pearl within the closed shell that is the whole body of scripture
अम्बिकाऽनादि-निधना हरिब्रह्मेन्द्र-सेविता ॥ ६९॥
- पुरुषार्थप्रदा (puruṣārthapradā)bestower of the human aims
- पूर्णा (pūrṇā)the full
- भोगिनी (bhoginī)the enjoyer
- भुवनेश्वरी (bhuvaneśvarī)sovereign of the worlds
- अम्बिका (ambikā)the Mother
- अनादि-निधना (anādi-nidhanā)without beginning or end
- हरिब्रह्मेन्द्र-सेविता (haribrahmendra-sevitā)served by Hari, Brahmā and Indra
ह्रींकारी ह्रीमती हृद्या हेयोपादेय-वर्जिता ॥ ७०॥
- नारायणी (nārāyaṇī)Nārāyaṇī
- नादरूपा (nādarūpā)whose form is primal sound
- नामरूप-विवर्जिता (nāmarūpa-vivarjitā)free of name and form
- ह्रींकारी (hrīṃkārī)she who sounds hrīṃ
- ह्रीमती (hrīmatī)possessed of modesty
- हृद्या (hṛdyā)dear to the heart
- हेयोपादेय-वर्जिता (heyopādeya-varjitā)beyond what is to be rejected and what accepted
रञ्जनी रमणी रस्या रणत्किङ्किणि-मेखला ॥ ७१॥
- राजराजार्चिता (rājarājārcitā)worshipped by the king of kings
- राज्ञी (rājñī)the queen
- रम्या (ramyā)the delightful
- राजीवलोचना (rājīvalocanā)lotus-eyed
- रञ्जनी (rañjanī)she who delights
- रमणी (ramaṇī)the lovely woman
- रस्या (rasyā)full of savour
- रणत्किङ्किणि-मेखला (raṇatkiṅkiṇi-mekhalā)whose girdle rings with little bells
रक्षाकरी राक्षसघ्नी रामा रमणलम्पटा ॥ ७२॥
- रमा (ramā)Ramā, Lakṣmī
- राकेन्दुवदना (rākenduvadanā)whose face is the full moon
- रतिरूपा (ratirūpā)whose form is delight
- रतिप्रिया (ratipriyā)fond of delight
- रक्षाकरी (rakṣākarī)she who protects
- राक्षसघ्नी (rākṣasaghnī)slayer of rākṣasas
- रामा (rāmā)the enchanting woman
- रमणलम्पटा (ramaṇalampaṭā)devoted to her beloved
कल्याणी जगतीकन्दा करुणा-रस-सागरा ॥ ७३॥
- काम्या (kāmyā)the desirable
- कामकलारूपा (kāmakalārūpā)whose form is the Kāmakalā
- कदम्ब-कुसुम-प्रिया (kadamba-kusuma-priyā)fond of the kadamba blossom
- कल्याणी (kalyāṇī)the auspicious
- जगतीकन्दा (jagatīkandā)the root-bulb of the world
- करुणा-रस-सागरा (karuṇā-rasa-sāgarā)an ocean of the savour of compassion
वरदा वामनयना वारुणी-मद-विह्वला ॥ ७४॥
- कलावती (kalāvatī)possessed of the arts
- कलालापा (kalālāpā)of artful speech
- कान्ता (kāntā)the beloved
- कादम्बरीप्रिया (kādambarīpriyā)fond of the kadamba wine
- वरदा (varadā)giver of boons
- वामनयना (vāmanayanā)of lovely eyes
- वारुणी-मद-विह्वला (vāruṇī-mada-vihvalā)swaying with the rapture of the vāruṇī draught
विधात्री वेदजननी विष्णुमाया विलासिनी ॥ ७५॥
- विश्वाधिका (viśvādhikā)surpassing the universe
- वेदवेद्या (vedavedyā)to be known through the Veda
- विन्ध्याचल-निवासिनी (vindhyācala-nivāsinī)dwelling on the Vindhya mountain
- विधात्री (vidhātrī)the ordainer
- वेदजननी (vedajananī)mother of the Veda
- विष्णुमाया (viṣṇumāyā)the Māyā of Viṣṇu
- विलासिनी (vilāsinī)she who sports
क्षयवृद्धि-विनिर्मुक्ता क्षेत्रपाल-समर्चिता ॥ ७६॥
- क्षेत्रस्वरूपा (kṣetrasvarūpā)whose own form is the field
- क्षेत्रेशी (kṣetreśī)mistress of the field
- क्षेत्र-क्षेत्रज्ञ-पालिनी (kṣetra-kṣetrajña-pālinī)protectress of both field and knower of the field
- क्षयवृद्धि-विनिर्मुक्ता (kṣayavṛddhi-vinirmuktā)wholly free of waning and waxing
- क्षेत्रपाल-समर्चिता (kṣetrapāla-samarcitā)worshipped by the guardian of the field
वाग्वादिनी वामकेशी वह्निमण्डल-वासिनी ॥ ७७॥
- विजया (vijayā)Victory
- विमला (vimalā)the stainless
- वन्द्या (vandyā)to be saluted
- वन्दारु-जन-वत्सला (vandāru-jana-vatsalā)tender toward those who bow to her
- वाग्वादिनी (vāgvādinī)she who sets speech uttering
- वामकेशी (vāmakeśī)of lovely hair
- वह्निमण्डल-वासिनी (vahnimaṇḍala-vāsinī)dwelling in the orb of fire
संहृताशेष-पाषण्डा सदाचार-प्रवर्तिका ॥ ७८॥
- भक्तिमत्-कल्पलतिका (bhaktimat-kalpalatikā)the wish-granting creeper for the devoted
- पशुपाश-विमोचिनी (paśupāśa-vimocinī)loosener of the bonds of the fettered soul
- संहृताशेष-पाषण्डा (saṃhṛtāśeṣa-pāṣaṇḍā)who has swept away every heresy
- सदाचार-प्रवर्तिका (sadācāra-pravartikā)setter-in-motion of right conduct
तरुणी तापसाराध्या तनुमध्या तमोऽपहा ॥ ७९॥
- तापत्रयाग्नि-सन्तप्त-समाह्लादन-चन्द्रिका (tāpatrayāgni-santapta-samāhlādana-candrikā)the moonlight that gladdens those scorched by the fire of the three afflictions
- तरुणी (taruṇī)the youthful
- तापसाराध्या (tāpasārādhyā)worshipped by ascetics
- तनुमध्या (tanumadhyā)of slender waist
- तमोऽपहा (tamo’pahā)remover of darkness
स्वात्मानन्द-लवीभूत-ब्रह्माद्यानन्द-सन्ततिः ॥ ८०॥
- चितिः (citiḥ)pure consciousness
- तत्पद-लक्ष्यार्था (tatpada-lakṣyārthā)the intended meaning of the word “That”
- चिदेकरस-रूपिणी (cidekarasa-rūpiṇī)whose form is the single savour of awareness
- स्वात्मानन्द-लवीभूत-ब्रह्माद्यानन्द-सन्ततिः (svātmānanda-lavībhūta-brahmādyānanda-santatiḥ)beside a drop of whose own bliss the whole succession of joys from Brahmā downward is measured
मध्यमा वैखरीरूपा भक्त-मानस-हंसिका ॥ ८१॥
- परा (parā)the supreme, the highest level of speech
- प्रत्यक्चितीरूपा (pratyakcitīrūpā)whose form is inward-turned awareness
- पश्यन्ती (paśyantī)the seeing level of speech
- परदेवता (paradevatā)the supreme deity
- मध्यमा (madhyamā)the middle level of speech
- वैखरीरूपा (vaikharīrūpā)whose form is uttered speech
- भक्त-मानस-हंसिका (bhakta-mānasa-haṃsikā)the swan upon the lake of the devotee’s mind
शृङ्गार-रस-सम्पूर्णा जया जालन्धर-स्थिता ॥ ८२॥
- कामेश्वर-प्राणनाडी (kāmeśvara-prāṇanāḍī)the very life-vein of Kāmeśvara
- कृतज्ञा (kṛtajñā)mindful of what is done
- कामपूजिता (kāmapūjitā)worshipped by Kāma
- शृङ्गार-रस-सम्पूर्णा (śṛṅgāra-rasa-sampūrṇā)filled full with the savour of love
- जया (jayā)Victory
- जालन्धर-स्थिता (jālandhara-sthitā)abiding at Jālandhara
रहोयाग-क्रमाराध्या रहस्तर्पण-तर्पिता ॥ ८३॥
- ओड्याणपीठ-निलया (oḍyāṇapīṭha-nilayā)whose seat is the Oḍyāṇa pīṭha
- बिन्दु-मण्डलवासिनी (bindu-maṇḍalavāsinī)dwelling in the circle of the bindu
- रहोयाग-क्रमाराध्या (rahoyāga-kramārādhyā)worshipped by the sequence of the secret rite
- रहस्तर्पण-तर्पिता (rahastarpaṇa-tarpitā)gratified by the secret libation
षडङ्गदेवता-युक्ता षाड्गुण्य-परिपूरिता ॥ ८४॥
- सद्यःप्रसादिनी (sadyaḥprasādinī)who shows favour at once
- विश्व-साक्षिणी (viśva-sākṣiṇī)witness of the universe
- साक्षिवर्जिता (sākṣivarjitā)having no witness herself
- षडङ्गदेवता-युक्ता (ṣaḍaṅgadevatā-yuktā)joined with the deities of the six limbs
- षाड्गुण्य-परिपूरिता (ṣāḍguṇya-paripūritā)filled full with the six excellences
नित्या-षोडशिका-रूपा श्रीकण्ठार्ध-शरीरिणी ॥ ८५॥
- नित्यक्लिन्ना (nityaklinnā)ever moist with compassion
- निरुपमा (nirupamā)beyond comparison
- निर्वाण-सुख-दायिनी (nirvāṇa-sukha-dāyinī)giver of the bliss of release
- नित्या-षोडशिका-रूपा (nityā-ṣoḍaśikā-rūpā)whose form is the sixteen eternal Nityās
- श्रीकण्ठार्ध-शरीरिणी (śrīkaṇṭhārdha-śarīriṇī)who is half the body of Śrīkaṇṭha
मूलप्रकृतिरव्यक्ता व्यक्ताव्यक्त-स्वरूपिणी ॥ ८६॥
- प्रभावती (prabhāvatī)full of radiance
- प्रभारूपा (prabhārūpā)whose form is radiance
- प्रसिद्धा (prasiddhā)the renowned
- परमेश्वरी (parameśvarī)the supreme sovereign
- मूलप्रकृतिः (mūlaprakṛtiḥ)root Nature
- अव्यक्ता (avyaktā)the unmanifest
- व्यक्ताव्यक्त-स्वरूपिणी (vyaktāvyakta-svarūpiṇī)whose own form is both manifest and unmanifest
महाकामेश-नयन-कुमुदाह्लाद-कौमुदी ॥ ८७॥
- व्यापिनी (vyāpinī)the pervading
- विविधाकारा (vividhākārā)of manifold shape
- विद्याविद्या-स्वरूपिणी (vidyāvidyā-svarūpiṇī)whose own form is both knowledge and ignorance
- महाकामेश-नयन-कुमुदाह्लाद-कौमुदी (mahākāmeśa-nayana-kumudāhlāda-kaumudī)the moonlight that gladdens the night-lotuses of great Kāmeśa’s eyes
शिवदूती शिवाराध्या शिवमूर्तिः शिवङ्करी ॥ ८८॥
- भक्त-हार्द-तमोभेद-भानुमद्भानु-सन्ततिः (bhakta-hārda-tamobheda-bhānumadbhānu-santatiḥ)a stream of sunlight that breaks the darkness in the devotee’s heart
- शिवदूती (śivadūtī)she whose messenger is Śiva
- शिवाराध्या (śivārādhyā)worshipped by Śiva
- शिवमूर्तिः (śivamūrtiḥ)whose form is Śiva
- शिवङ्करी (śivaṅkarī)maker of good
अप्रमेया स्वप्रकाशा मनोवाचामगोचरा ॥ ८९॥
- शिवप्रिया (śivapriyā)beloved of Śiva
- शिवपरा (śivaparā)wholly given to Śiva
- शिष्टेष्टा (śiṣṭeṣṭā)dear to the cultivated
- शिष्टपूजिता (śiṣṭapūjitā)worshipped by the cultivated
- अप्रमेया (aprameyā)beyond measure
- स्वप्रकाशा (svaprakāśā)self-luminous
- मनोवाचामगोचरा (manovācāmagocarā)beyond the range of mind and speech
गायत्री व्याहृतिः सन्ध्या द्विजवृन्द-निषेविता ॥ ९०॥
- चिच्छक्तिः (cicchaktiḥ)the power of awareness
- चेतनारूपा (cetanārūpā)whose form is sentience
- जडशक्तिः (jaḍaśaktiḥ)the power of the inert
- जडात्मिका (jaḍātmikā)whose self is the inert
- गायत्री (gāyatrī)Gāyatrī
- व्याहृतिः (vyāhṛtiḥ)the ritual utterance
- सन्ध्या (sandhyā)the twilight worship
- द्विजवृन्द-निषेविता (dvijavṛnda-niṣevitā)attended by the company of the twice-born
निःसीम-महिमा नित्य-यौवना मदशालिनी ॥ ९१॥
- तत्त्वासना (tattvāsanā)seated upon the principles
- तत्त्वमयी (tattvamayī)made of the principles
- पञ्च-कोशान्तर-स्थिता (pañca-kośāntara-sthitā)abiding within the five sheaths
- निःसीम-महिमा (niḥsīma-mahimā)of boundless greatness
- नित्य-यौवना (nitya-yauvanā)ever youthful
- मदशालिनी (madaśālinī)radiant with rapture
चन्दन-द्रव-दिग्धाङ्गी चाम्पेय-कुसुम-प्रिया ॥ ९२॥
- मदघूर्णित-रक्ताक्षी (madaghūrṇita-raktākṣī)whose reddened eyes roll with rapture
- मदपाटल-गण्डभूः (madapāṭala-gaṇḍabhūḥ)whose cheeks are flushed pale-red with rapture
- चन्दन-द्रव-दिग्धाङ्गी (candana-drava-digdhāṅgī)whose limbs are anointed with liquid sandal
- चाम्पेय-कुसुम-प्रिया (cāmpeya-kusuma-priyā)fond of the campaka blossom
कुलकुण्डालया कौल-मार्ग-तत्पर-सेविता ॥ ९३॥
- कुशला (kuśalā)the skilful
- कोमलाकारा (komalākārā)of tender shape
- कुरुकुल्ला (kurukullā)Kurukullā
- कुलेश्वरी (kuleśvarī)sovereign of the Kula
- कुलकुण्डालया (kulakuṇḍālayā)whose dwelling is the Kulakuṇḍa
- कौल-मार्ग-तत्पर-सेविता (kaula-mārga-tatpara-sevitā)served by those devoted to the Kaula path
शान्तिः स्वस्तिमती कान्तिर्नन्दिनी विघ्ननाशिनी ॥ ९४॥
- कुमार-गणनाथाम्बा (kumāra-gaṇanāthāmbā)mother of Kumāra and of Gaṇanātha
- तुष्टिः (tuṣṭiḥ)Contentment
- पुष्टिः (puṣṭiḥ)Nourishment
- मतिः (matiḥ)Thought
- धृतिः (dhṛtiḥ)Steadfastness
- शान्तिः (śāntiḥ)Peace
- स्वस्तिमती (svastimatī)full of well-being
- कान्तिः (kāntiḥ)Loveliness
- नन्दिनी (nandinī)the gladdening
- विघ्ननाशिनी (vighnanāśinī)destroyer of obstacles
मालिनी हंसिनी माता मलयाचल-वासिनी ॥ ९५॥
- तेजोवती (tejovatī)full of splendour
- त्रिनयना (trinayanā)three-eyed
- लोलाक्षी-कामरूपिणी (lolākṣī-kāmarūpiṇī)of restless eyes, taking what form she wills
- मालिनी (mālinī)the garlanded
- हंसिनी (haṃsinī)the swan
- माता (mātā)the Mother
- मलयाचल-वासिनी (malayācala-vāsinī)dwelling on the Malaya mountain
कालकण्ठी कान्तिमती क्षोभिणी सूक्ष्मरूपिणी ॥ ९६॥
- सुमुखी (sumukhī)of fair face
- नलिनी (nalinī)the lotus-pool
- सुभ्रूः (subhrūḥ)of fair brows
- शोभना (śobhanā)the beautiful
- सुरनायिका (suranāyikā)leader of the gods
- कालकण्ठी (kālakaṇṭhī)dark-throated
- कान्तिमती (kāntimatī)full of loveliness
- क्षोभिणी (kṣobhiṇī)she who stirs
- सूक्ष्मरूपिणी (sūkṣmarūpiṇī)of subtle form
सिद्धेश्वरी सिद्धविद्या सिद्धमाता यशस्विनी ॥ ९७॥
- वज्रेश्वरी (vajreśvarī)sovereign of the thunderbolt
- वामदेवी (vāmadevī)Vāmadevī
- वयोऽवस्था-विवर्जिता (vayo’vasthā-vivarjitā)free of the stages of age
- सिद्धेश्वरी (siddheśvarī)sovereign of the perfected
- सिद्धविद्या (siddhavidyā)the accomplished lore
- सिद्धमाता (siddhamātā)mother of the perfected
- यशस्विनी (yaśasvinī)the renowned
खट्वाङ्गादि-प्रहरणा वदनैक-समन्विता ॥ ९८॥
- विशुद्धिचक्र-निलया (viśuddhicakra-nilayā)whose dwelling is the Viśuddhi wheel
- आरक्तवर्णा (āraktavarṇā)of reddish hue
- त्रिलोचना (trilocanā)three-eyed
- खट्वाङ्गादि-प्रहरणा (khaṭvāṅgādi-praharaṇā)whose weapons are the skull-staff and the rest
- वदनैक-समन्विता (vadanaika-samanvitā)having a single face
अमृतादि-महाशक्ति-संवृता डाकिनीश्वरी ॥ ९९॥
- पायसान्नप्रिया (pāyasānnapriyā)fond of the milk-rice offering
- त्वक्स्था (tvaksthā)abiding in the skin
- पशुलोक-भयङ्करी (paśuloka-bhayaṅkarī)striking fear into the world of the fettered
- अमृतादि-महाशक्ति-संवृता (amṛtādi-mahāśakti-saṃvṛtā)surrounded by the great Śaktis beginning with Amṛtā
- डाकिनीश्वरी (ḍākinīśvarī)sovereign of the Ḍākinīs
दंष्ट्रोज्ज्वलाऽक्ष-मालादि-धरा रुधिरसंस्थिता ॥ १००॥
- अनाहताब्ज-निलया (anāhatābja-nilayā)whose dwelling is the lotus of the Anāhata
- श्यामाभा (śyāmābhā)of dark lustre
- वदनद्वया (vadanadvayā)two-faced
- दंष्ट्रोज्ज्वला (daṃṣṭrojjvalā)brilliant with tusks
- अक्ष-मालादि-धरा (akṣa-mālādi-dharā)bearing the rosary and the rest
- रुधिरसंस्थिता (rudhirasaṃsthitā)abiding in the blood
महावीरेन्द्र-वरदा राकिण्यम्बा-स्वरूपिणी ॥ १०१॥
- कालरात्र्यादि-शक्त्यौघ-वृता (kālarātryādi-śaktyaugha-vṛtā)encircled by the host of Śaktis beginning with Kālarātri
- स्निग्धौदनप्रिया (snigdhaudanapriyā)fond of the offering of rich cooked rice
- महावीरेन्द्र-वरदा (mahāvīrendra-varadā)giver of boons to the lord of great heroes
- राकिण्यम्बा-स्वरूपिणी (rākiṇyambā-svarūpiṇī)whose own form is Mother Rākiṇī
वज्रादिकायुधोपेता डामर्यादिभिरावृता ॥ १०२॥
- मणिपूराब्ज-निलया (maṇipūrābja-nilayā)whose dwelling is the lotus of the Maṇipūra
- वदनत्रय-संयुता (vadanatraya-saṃyutā)having three faces
- वज्रादिकायुधोपेता (vajrādikāyudhopetā)furnished with the thunderbolt and other weapons
- डामर्यादिभिरावृता (ḍāmaryādibhirāvṛtā)surrounded by Ḍāmarī and the rest
समस्तभक्त-सुखदा लाकिन्यम्बा-स्वरूपिणी ॥ १०३॥
- रक्तवर्णा (raktavarṇā)of red hue
- मांसनिष्ठा (māṃsaniṣṭhā)abiding in the flesh
- गुडान्न-प्रीत-मानसा (guḍānna-prīta-mānasā)whose mind delights in the offering of jaggery rice
- समस्तभक्त-सुखदा (samastabhakta-sukhadā)giver of ease to all the devoted
- लाकिन्यम्बा-स्वरूपिणी (lākinyambā-svarūpiṇī)whose own form is Mother Lākinī
शूलाद्यायुध-सम्पन्ना पीतवर्णाऽतिगर्विता ॥ १०४॥
- स्वाधिष्ठानाम्बुज-गता (svādhiṣṭhānāmbuja-gatā)gone to the lotus of the Svādhiṣṭhāna
- चतुर्वक्त्र-मनोहरा (caturvaktra-manoharā)enchanting with four faces
- शूलाद्यायुध-सम्पन्ना (śūlādyāyudha-sampannā)furnished with the trident and other weapons
- पीतवर्णा (pītavarṇā)of yellow hue
- अतिगर्विता (atigarvitā)exceedingly proud
दध्यन्नासक्त-हृदया काकिनी-रूप-धारिणी ॥ १०५॥
- मेदोनिष्ठा (medoniṣṭhā)abiding in the fat
- मधुप्रीता (madhuprītā)delighting in honey
- बन्धिन्यादि-समन्विता (bandhinyādi-samanvitā)accompanied by Bandhinī and the rest
- दध्यन्नासक्त-हृदया (dadhyannāsakta-hṛdayā)whose heart is drawn to the offering of curd rice
- काकिनी-रूप-धारिणी (kākinī-rūpa-dhāriṇī)bearing the form of Kākinī
अङ्कुशादि-प्रहरणा वरदादि-निषेविता ॥ १०६॥
- मूलाधाराम्बुजारूढा (mūlādhārāmbujārūḍhā)ascended to the lotus of the Mūlādhāra
- पञ्च-वक्त्रा (pañca-vaktrā)five-faced
- अस्थि-संस्थिता (asthi-saṃsthitā)abiding in the bone
- अङ्कुशादि-प्रहरणा (aṅkuśādi-praharaṇā)whose weapons are the goad and the rest
- वरदादि-निषेविता (varadādi-niṣevitā)attended by Varadā and the rest
आज्ञा-चक्राब्ज-निलया शुक्लवर्णा षडानना ॥ १०७॥
- मुद्गौदनासक्त-चित्ता (mudgaudanāsakta-cittā)whose mind is drawn to the offering of mung rice
- साकिन्यम्बा-स्वरूपिणी (sākinyambā-svarūpiṇī)whose own form is Mother Sākinī
- आज्ञा-चक्राब्ज-निलया (ājñā-cakrābja-nilayā)whose dwelling is the lotus of the Ājñā wheel
- शुक्लवर्णा (śuklavarṇā)of white hue
- षडानना (ṣaḍānanā)six-faced
हरिद्रान्नैक-रसिका हाकिनी-रूप-धारिणी ॥ १०८॥
- मज्जासंस्था (majjāsaṃsthā)abiding in the marrow
- हंसवती-मुख्य-शक्ति-समन्विता (haṃsavatī-mukhya-śakti-samanvitā)accompanied by the Śaktis headed by Haṃsavatī
- हरिद्रान्नैक-रसिका (haridrānnaika-rasikā)savouring above all the offering of turmeric rice
- हाकिनी-रूप-धारिणी (hākinī-rūpa-dhāriṇī)bearing the form of Hākinī
सर्वायुधधरा शुक्ल-संस्थिता सर्वतोमुखी ॥ १०९॥
- सहस्रदल-पद्मस्था (sahasradala-padmasthā)abiding in the thousand-petalled lotus
- सर्व-वर्णोप-शोभिता (sarva-varṇopa-śobhitā)graced with every colour and every letter
- सर्वायुधधरा (sarvāyudhadharā)bearing every weapon
- शुक्ल-संस्थिता (śukla-saṃsthitā)abiding in the vital fluid
- सर्वतोमुखी (sarvatomukhī)facing every way
स्वाहा स्वधाऽमतिर्मेधा श्रुतिः स्मृतिरनुत्तमा ॥ ११०॥
- सर्वौदन-प्रीतचित्ता (sarvaudana-prītacittā)whose mind delights in every rice offering
- याकिन्यम्बा-स्वरूपिणी (yākinyambā-svarūpiṇī)whose own form is Mother Yākinī
- स्वाहा (svāhā)the call of oblation to the gods
- स्वधा (svadhā)the call of offering to the ancestors
- अमतिः (amatiḥ)want of thought
- मेधा (medhā)Wisdom
- श्रुतिः (śrutiḥ)revealed sound
- स्मृतिः (smṛtiḥ)remembered tradition
- अनुत्तमा (anuttamā)than whom none is higher
पुलोमजार्चिता बन्ध-मोचनी बन्धुरालका ॥ १११॥
- पुण्यकीर्तिः (puṇyakīrtiḥ)of holy renown
- पुण्यलभ्या (puṇyalabhyā)to be won by merit
- पुण्यश्रवण-कीर्तना (puṇyaśravaṇa-kīrtanā)the hearing and telling of whom is itself merit
- पुलोमजार्चिता (pulomajārcitā)worshipped by Pulomā’s daughter, Śacī
- बन्ध-मोचनी (bandha-mocanī)loosener of bonds
- बन्धुरालका (bandhurālakā)of lovely curling hair
सर्वव्याधि-प्रशमनी सर्वमृत्यु-निवारिणी ॥ ११२॥
- विमर्शरूपिणी (vimarśarūpiṇī)whose form is reflective awareness
- विद्या (vidyā)Knowledge
- वियदादि-जगत्प्रसूः (viyadādi-jagatprasūḥ)mother of the world beginning with space
- सर्वव्याधि-प्रशमनी (sarvavyādhi-praśamanī)queller of every disease
- सर्वमृत्यु-निवारिणी (sarvamṛtyu-nivāriṇī)she who wards off every death
कात्यायनी कालहन्त्री कमलाक्ष-निषेविता ॥ ११३॥
- अग्रगण्या (agragaṇyā)to be counted first
- अचिन्त्यरूपा (acintyarūpā)of form beyond thought
- कलिकल्मष-नाशिनी (kalikalmaṣa-nāśinī)destroyer of the stain of the Kali age
- कात्यायनी (kātyāyanī)Kātyāyanī
- कालहन्त्री (kālahantrī)slayer of Time
- कमलाक्ष-निषेविता (kamalākṣa-niṣevitā)attended by the lotus-eyed one
मृगाक्षी मोहिनी मुख्या मृडानी मित्ररूपिणी ॥ ११४॥
- ताम्बूल-पूरित-मुखी (tāmbūla-pūrita-mukhī)whose mouth is filled with betel
- दाडिमी-कुसुम-प्रभा (dāḍimī-kusuma-prabhā)of the lustre of the pomegranate blossom
- मृगाक्षी (mṛgākṣī)doe-eyed
- मोहिनी (mohinī)the enchantress
- मुख्या (mukhyā)the foremost
- मृडानी (mṛḍānī)consort of Mṛḍa
- मित्ररूपिणी (mitrarūpiṇī)whose form is the friend
मैत्र्यादि-वासनालभ्या महाप्रलय-साक्षिणी ॥ ११५॥
- नित्यतृप्ता (nityatṛptā)ever content
- भक्तनिधिः (bhaktanidhiḥ)the treasure of the devoted
- नियन्त्री (niyantrī)the governor
- निखिलेश्वरी (nikhileśvarī)sovereign of all
- मैत्र्यादि-वासनालभ्या (maitryādi-vāsanālabhyā)to be won by the dispositions beginning with friendliness
- महाप्रलय-साक्षिणी (mahāpralaya-sākṣiṇī)witness of the great dissolution
माध्वीपानालसा मत्ता मातृका-वर्ण-रूपिणी ॥ ११६॥
- परा शक्तिः (parā śaktiḥ)the supreme Power
- परा निष्ठा (parā niṣṭhā)the supreme ground
- प्रज्ञानघन-रूपिणी (prajñānaghana-rūpiṇī)whose form is a mass of pure awareness
- माध्वीपानालसा (mādhvīpānālasā)languid with the drinking of honey-wine
- मत्ता (mattā)rapturous
- मातृका-वर्ण-रूपिणी (mātṛkā-varṇa-rūpiṇī)whose form is the letters of the alphabet-mother
महनीया दयामूर्तिर्महासाम्राज्य-शालिनी ॥ ११७॥
- महाकैलास-निलया (mahākailāsa-nilayā)whose dwelling is great Kailāsa
- मृणाल-मृदु-दोर्लता (mṛṇāla-mṛdu-dorlatā)whose creeper-arms are soft as lotus fibre
- महनीया (mahanīyā)to be magnified
- दयामूर्तिः (dayāmūrtiḥ)the very form of mercy
- महासाम्राज्य-शालिनी (mahāsāmrājya-śālinī)resplendent in great imperial sway
श्री-षोडशाक्षरी-विद्या त्रिकूटा कामकोटिका ॥ ११८॥
- आत्मविद्या (ātmavidyā)the knowledge of the Self
- महाविद्या (mahāvidyā)the great knowledge
- श्रीविद्या (śrīvidyā)the Śrīvidyā
- कामसेविता (kāmasevitā)served by Kāma
- श्री-षोडशाक्षरी-विद्या (śrī-ṣoḍaśākṣarī-vidyā)the holy sixteen-syllabled lore
- त्रिकूटा (trikūṭā)of three groups
- कामकोटिका (kāmakoṭikā)Kāmakoṭi
शिरःस्थिता चन्द्रनिभा भालस्थेन्द्र-धनुःप्रभा ॥ ११९॥
- कटाक्ष-किङ्करी-भूत-कमला-कोटि-सेविता (kaṭākṣa-kiṅkarī-bhūta-kamalā-koṭi-sevitā)served by millions of Lakṣmīs made her handmaids by a sidelong glance
- शिरःस्थिता (śiraḥsthitā)abiding in the head
- चन्द्रनिभा (candranibhā)like the moon
- भालस्थेन्द्र-धनुःप्रभा (bhālasthendra-dhanuḥprabhā)on whose brow is the radiance of the rainbow
दाक्षायणी दैत्यहन्त्री दक्षयज्ञ-विनाशिनी ॥ १२०॥
- हृदयस्था (hṛdayasthā)abiding in the heart
- रविप्रख्या (raviprakhyā)renowned as the sun
- त्रिकोणान्तर-दीपिका (trikoṇāntara-dīpikā)the lamp within the triangle
- दाक्षायणी (dākṣāyaṇī)daughter of Dakṣa
- दैत्यहन्त्री (daityahantrī)slayer of demons
- दक्षयज्ञ-विनाशिनी (dakṣayajña-vināśinī)destroyer of Dakṣa’s sacrifice
गुरुमूर्तिर्गुणनिधिर्गोमाता गुहजन्मभू ॥ १२१॥
- दरान्दोलित-दीर्घाक्षी (darāndolita-dīrghākṣī)whose long eyes are gently swaying
- दर-हासोज्ज्वलन्-मुखी (dara-hāsojjvalan-mukhī)whose face is bright with a faint smile
- गुरुमूर्तिः (gurumūrtiḥ)whose form is the teacher
- गुणनिधिः (guṇanidhiḥ)treasury of excellences
- गोमाता (gomātā)mother of cattle, of speech
- गुहजन्मभू (guhajanmabhū)the birthplace of Guha
प्रतिपन्मुख्य-राकान्त-तिथि-मण्डल-पूजिता ॥ १२२॥
- देवेशी (deveśī)sovereign of the gods
- दण्डनीतिस्था (daṇḍanītisthā)established in the rule of governance
- दहराकाश-रूपिणी (daharākāśa-rūpiṇī)whose form is the tiny space within the heart
- प्रतिपन्मुख्य-राकान्त-तिथि-मण्डल-पूजिता (pratipanmukhya-rākānta-tithi-maṇḍala-pūjitā)worshipped in the circle of lunar days from the first to the full moon
सचामर-रमा-वाणी-सव्य-दक्षिण-सेविता ॥ १२३॥
- कलात्मिका (kalātmikā)whose self is the digits and the arts
- कलानाथा (kalānāthā)mistress of the digits
- काव्यालाप-विनोदिनी (kāvyālāpa-vinodinī)delighting in the discourse of poetry
- सचामर-रमा-वाणी-सव्य-दक्षिण-सेविता (sacāmara-ramā-vāṇī-savya-dakṣiṇa-sevitā)attended on left and right by Ramā and Vāṇī bearing fly-whisks
अनेककोटि-ब्रह्माण्ड-जननी दिव्यविग्रहा ॥ १२४॥
- आदिशक्तिः (ādiśaktiḥ)the primordial Power
- अमेया (ameyā)immeasurable
- आत्मा (ātmā)the Self
- परमा (paramā)the supreme
- पावनाकृतिः (pāvanākṛtiḥ)of purifying shape
- अनेककोटि-ब्रह्माण्ड-जननी (anekakoṭi-brahmāṇḍa-jananī)mother of many millions of cosmic eggs
- दिव्यविग्रहा (divyavigrahā)of divine body
त्रिपुरा त्रिजगद्वन्द्या त्रिमूर्तिस्त्रिदशेश्वरी ॥ १२५॥
- क्लींकारी (klīṃkārī)she who sounds klīṃ
- केवला (kevalā)the alone
- गुह्या (guhyā)the secret
- कैवल्य-पददायिनी (kaivalya-padadāyinī)bestower of the state of aloneness
- त्रिपुरा (tripurā)Tripurā
- त्रिजगद्वन्द्या (trijagadvandyā)to be saluted by the three worlds
- त्रिमूर्तिः (trimūrtiḥ)the threefold form
- त्रिदशेश्वरी (tridaśeśvarī)sovereign of the thirty gods
उमा शैलेन्द्रतनया गौरी गन्धर्व-सेविता ॥ १२६॥
- त्र्यक्षरी (tryakṣarī)of three syllables
- दिव्य-गन्धाढ्या (divya-gandhāḍhyā)rich in divine fragrance
- सिन्दूर-तिलकाञ्चिता (sindūra-tilakāñcitā)marked with a vermilion tilaka
- उमा (umā)Umā
- शैलेन्द्रतनया (śailendratanayā)daughter of the lord of mountains
- गौरी (gaurī)Gaurī, the fair
- गन्धर्व-सेविता (gandharva-sevitā)attended by gandharvas
ध्यानगम्याऽपरिच्छेद्या ज्ञानदा ज्ञानविग्रहा ॥ १२७॥
- विश्वगर्भा (viśvagarbhā)whose womb is the universe
- स्वर्णगर्भा (svarṇagarbhā)of golden womb
- अवरदा (avaradā)giver of the highest, denying nothing
- वागधीश्वरी (vāgadhīśvarī)sovereign of speech
- ध्यानगम्या (dhyānagamyā)to be reached by meditation
- अपरिच्छेद्या (aparicchedyā)not to be delimited
- ज्ञानदा (jñānadā)giver of knowledge
- ज्ञानविग्रहा (jñānavigrahā)whose body is knowledge
लोपामुद्रार्चिता लीला-कॢप्त-ब्रह्माण्ड-मण्डला ॥ १२८॥
- सर्ववेदान्त-संवेद्या (sarvavedānta-saṃvedyā)to be known through all the Vedānta
- सत्यानन्द-स्वरूपिणी (satyānanda-svarūpiṇī)whose own form is truth and bliss
- लोपामुद्रार्चिता (lopāmudrārcitā)worshipped by Lopāmudrā
- लीला-कॢप्त-ब्रह्माण्ड-मण्डला (līlā-kḷpta-brahmāṇḍa-maṇḍalā)by whose play the sphere of the cosmic egg is fashioned
योगिनी योगदा योग्या योगानन्दा युगन्धरा ॥ १२९॥
- अदृश्या (adṛśyā)the invisible
- दृश्यरहिता (dṛśyarahitā)free of anything seen
- विज्ञात्री (vijñātrī)the knower
- वेद्यवर्जिता (vedyavarjitā)having nothing to be known
- योगिनी (yoginī)the yoginī
- योगदा (yogadā)giver of yoga
- योग्या (yogyā)the fit
- योगानन्दा (yogānandā)the bliss of yoga
- युगन्धरा (yugandharā)bearer of the ages
सर्वाधारा सुप्रतिष्ठा सदसद्रूप-धारिणी ॥ १३०॥
- इच्छाशक्ति-ज्ञानशक्ति-क्रियाशक्ति-स्वरूपिणी (icchāśakti-jñānaśakti-kriyāśakti-svarūpiṇī)whose own form is the powers of will, knowledge and action
- सर्वाधारा (sarvādhārā)the support of all
- सुप्रतिष्ठा (supratiṣṭhā)well established
- सदसद्रूप-धारिणी (sadasadrūpa-dhāriṇī)bearing the form of both being and non-being
एकाकिनी भूमरूपा निर्द्वैता द्वैतवर्जिता ॥ १३१॥
- अष्टमूर्तिः (aṣṭamūrtiḥ)of eightfold form
- अजाजैत्री (ajājaitrī)conqueror of the unborn
- लोकयात्रा-विधायिनी (lokayātrā-vidhāyinī)ordainer of the world’s going on
- एकाकिनी (ekākinī)the solitary
- भूमरूपा (bhūmarūpā)whose form is the plenum
- निर्द्वैता (nirdvaitā)without duality
- द्वैतवर्जिता (dvaitavarjitā)free of duality
बृहती ब्राह्मणी ब्राह्मी ब्रह्मानन्दा बलिप्रिया ॥ १३२॥
- अन्नदा (annadā)giver of food
- वसुदा (vasudā)giver of wealth
- वृद्धा (vṛddhā)the Ancient
- ब्रह्मात्मैक्य-स्वरूपिणी (brahmātmaikya-svarūpiṇī)whose own form is the oneness of Brahman and Self
- बृहती (bṛhatī)the vast
- ब्राह्मणी (brāhmaṇī)Brāhmaṇī
- ब्राह्मी (brāhmī)Brāhmī
- ब्रह्मानन्दा (brahmānandā)the bliss of Brahman
- बलिप्रिया (balipriyā)fond of the offering
सुखाराध्या शुभकरी शोभना सुलभा गतिः ॥ १३३॥
- भाषारूपा (bhāṣārūpā)whose form is language
- बृहत्सेना (bṛhatsenā)of vast host
- भावाभाव-विवर्जिता (bhāvābhāva-vivarjitā)free of being and non-being alike
- सुखाराध्या (sukhārādhyā)easily worshipped
- शुभकरी (śubhakarī)maker of good
- शोभना (śobhanā)the beautiful
- सुलभा गतिः (sulabhā gatiḥ)the goal easily reached
राजत्कृपा राजपीठ-निवेशित-निजाश्रिता ॥ १३४॥
- राज-राजेश्वरी (rāja-rājeśvarī)sovereign of the king of kings
- राज्य-दायिनी (rājya-dāyinī)giver of kingdoms
- राज्य-वल्लभा (rājya-vallabhā)beloved of the kingdom
- राजत्कृपा (rājatkṛpā)whose grace is resplendent
- राजपीठ-निवेशित-निजाश्रिता (rājapīṭha-niveśita-nijāśritā)who seats her own dependants upon the royal throne
साम्राज्य-दायिनी सत्यसन्धा सागरमेखला ॥ १३५॥
- राज्यलक्ष्मीः (rājyalakṣmīḥ)the fortune of the realm
- कोशनाथा (kośanāthā)mistress of the treasury
- चतुरङ्ग-बलेश्वरी (caturaṅga-baleśvarī)sovereign of the fourfold army
- साम्राज्य-दायिनी (sāmrājya-dāyinī)giver of empire
- सत्यसन्धा (satyasandhā)true to her word
- सागरमेखला (sāgaramekhalā)girdled by the ocean
सर्वार्थदात्री सावित्री सच्चिदानन्द-रूपिणी ॥ १३६॥
- दीक्षिता (dīkṣitā)the consecrated
- दैत्यशमनी (daityaśamanī)queller of demons
- सर्वलोक-वशङ्करी (sarvaloka-vaśaṅkarī)bringer of all worlds under her sway
- सर्वार्थदात्री (sarvārthadātrī)giver of every object
- सावित्री (sāvitrī)Sāvitrī
- सच्चिदानन्द-रूपिणी (saccidānanda-rūpiṇī)whose form is being, awareness and bliss
सरस्वती शास्त्रमयी गुहाम्बा गुह्यरूपिणी ॥ १३७॥
- देश-कालापरिच्छिन्ना (deśa-kālāparicchinnā)undelimited by place or time
- सर्वगा (sarvagā)going everywhere
- सर्वमोहिनी (sarvamohinī)enchantress of all
- सरस्वती (sarasvatī)Sarasvatī
- शास्त्रमयी (śāstramayī)made of scripture
- गुहाम्बा (guhāmbā)mother of Guha
- गुह्यरूपिणी (guhyarūpiṇī)of secret form
सम्प्रदायेश्वरी साध्वी गुरुमण्डल-रूपिणी ॥ १३८॥
- सर्वोपाधि-विनिर्मुक्ता (sarvopādhi-vinirmuktā)wholly free of every limiting adjunct
- सदाशिव-पतिव्रता (sadāśiva-pativratā)devoted wholly to Sadāśiva
- सम्प्रदायेश्वरी (sampradāyeśvarī)mistress of the tradition
- साध्वी (sādhvī)the virtuous
- गुरुमण्डल-रूपिणी (gurumaṇḍala-rūpiṇī)whose form is the circle of teachers
गणाम्बा गुह्यकाराध्या कोमलाङ्गी गुरुप्रिया ॥ १३९॥
- कुलोत्तीर्णा (kulottīrṇā)passed beyond the Kula
- भगाराध्या (bhagārādhyā)worshipped through bhaga
- माया (māyā)Māyā
- मधुमती (madhumatī)full of honey
- मही (mahī)the Earth
- गणाम्बा (gaṇāmbā)mother of the hosts
- गुह्यकाराध्या (guhyakārādhyā)worshipped by the Guhyakas
- कोमलाङ्गी (komalāṅgī)of tender limbs
- गुरुप्रिया (gurupriyā)dear to the teacher
सनकादि-समाराध्या शिवज्ञान-प्रदायिनी ॥ १४०॥
- स्वतन्त्रा (svatantrā)independent
- सर्वतन्त्रेशी (sarvatantreśī)sovereign of all tantras
- दक्षिणामूर्ति-रूपिणी (dakṣiṇāmūrti-rūpiṇī)whose form is Dakṣiṇāmūrti
- सनकादि-समाराध्या (sanakādi-samārādhyā)worshipped by Sanaka and the rest
- शिवज्ञान-प्रदायिनी (śivajñāna-pradāyinī)bestower of the knowledge of Śiva
नामपारायण-प्रीता नन्दिविद्या नटेश्वरी ॥ १४१॥
- चित्कला (citkalā)the digit of awareness
- आनन्द-कलिका (ānanda-kalikā)the bud of bliss
- प्रेमरूपा (premarūpā)whose form is love
- प्रियङ्करी (priyaṅkarī)doer of what pleases
- नामपारायण-प्रीता (nāmapārāyaṇa-prītā)delighted by the recitation of her names
- नन्दिविद्या (nandividyā)the lore of Nandin
- नटेश्वरी (naṭeśvarī)sovereign of the dancer
लास्यप्रिया लयकरी लज्जा रम्भादिवन्दिता ॥ १४२॥
- मिथ्या-जगदधिष्ठाना (mithyā-jagadadhiṣṭhānā)the ground upon which the unreal world rests
- मुक्तिदा (muktidā)giver of release
- मुक्तिरूपिणी (muktirūpiṇī)whose form is release
- लास्यप्रिया (lāsyapriyā)fond of the graceful dance
- लयकरी (layakarī)she who dissolves
- लज्जा (lajjā)Modesty
- रम्भादिवन्दिता (rambhādivanditā)saluted by Rambhā and the rest
दौर्भाग्य-तूलवातूला जराध्वान्त-रविप्रभा ॥ १४३॥
- भवदाव-सुधावृष्टिः (bhavadāva-sudhāvṛṣṭiḥ)a rain of nectar upon the forest fire of becoming
- पापारण्य-दवानला (pāpāraṇya-davānalā)the wildfire in the forest of sin
- दौर्भाग्य-तूलवातूला (daurbhāgya-tūlavātūlā)the whirlwind to the cotton-down of misfortune
- जराध्वान्त-रविप्रभा (jarādhvānta-raviprabhā)the sun’s light upon the darkness of old age
रोगपर्वत-दम्भोलिर्मृत्युदारु-कुठारिका ॥ १४४॥
- भाग्याब्धि-चन्द्रिका (bhāgyābdhi-candrikā)the moonlight that swells the ocean of fortune
- भक्त-चित्तकेकि-घनाघना (bhakta-cittakeki-ghanāghanā)the thundercloud to the peacock of the devotee’s mind
- रोगपर्वत-दम्भोलिः (rogaparvata-dambholiḥ)the thunderbolt to the mountain of disease
- मृत्युदारु-कुठारिका (mṛtyudāru-kuṭhārikā)the axe to the tree of death
अपर्णा चण्डिका चण्डमुण्डासुर-निषूदिनी ॥ १४५॥
- महेश्वरी (maheśvarī)the great sovereign
- महाकाली (mahākālī)the great Kālī
- महाग्रासा (mahāgrāsā)of great devouring
- महाशना (mahāśanā)of great eating
- अपर्णा (aparṇā)she who took not even a leaf
- चण्डिका (caṇḍikā)Caṇḍikā
- चण्डमुण्डासुर-निषूदिनी (caṇḍamuṇḍāsura-niṣūdinī)destroyer of the demons Caṇḍa and Muṇḍa
त्रिवर्गदात्री सुभगा त्र्यम्बका त्रिगुणात्मिका ॥ १४६॥
- क्षराक्षरात्मिका (kṣarākṣarātmikā)whose self is both the perishable and the imperishable
- सर्व-लोकेशी (sarva-lokeśī)sovereign of all worlds
- विश्वधारिणी (viśvadhāriṇī)upholder of the universe
- त्रिवर्गदात्री (trivargadātrī)giver of the three human aims
- सुभगा (subhagā)the fortunate
- त्र्यम्बका (tryambakā)three-eyed
- त्रिगुणात्मिका (triguṇātmikā)whose self is the three strands
ओजोवती द्युतिधरा यज्ञरूपा प्रियव्रता ॥ १४७॥
- स्वर्गापवर्गदा (svargāpavargadā)giver of heaven and of release
- शुद्धा (śuddhā)the pure
- जपापुष्प-निभाकृतिः (japāpuṣpa-nibhākṛtiḥ)whose shape is like the hibiscus blossom
- ओजोवती (ojovatī)full of vigour
- द्युतिधरा (dyutidharā)bearer of radiance
- यज्ञरूपा (yajñarūpā)whose form is sacrifice
- प्रियव्रता (priyavratā)whose vow is dear
महती मेरुनिलया मन्दार-कुसुम-प्रिया ॥ १४८॥
- दुराराध्या (durārādhyā)hard to worship
- दुराधर्षा (durādharṣā)hard to assail
- पाटली-कुसुम-प्रिया (pāṭalī-kusuma-priyā)fond of the trumpet-flower
- महती (mahatī)the great
- मेरुनिलया (merunilayā)whose dwelling is Meru
- मन्दार-कुसुम-प्रिया (mandāra-kusuma-priyā)fond of the mandāra blossom
प्रत्यग्रूपा पराकाशा प्राणदा प्राणरूपिणी ॥ १४९॥
- वीराराध्या (vīrārādhyā)worshipped by heroes
- विराड्रूपा (virāḍrūpā)whose form is the cosmic Virāj
- विरजा (virajā)the stainless
- विश्वतोमुखी (viśvatomukhī)facing every way
- प्रत्यग्रूपा (pratyagrūpā)whose form is the inward Self
- पराकाशा (parākāśā)the supreme space
- प्राणदा (prāṇadā)giver of life
- प्राणरूपिणी (prāṇarūpiṇī)whose form is life-breath
त्रिपुरेशी जयत्सेना निस्त्रैगुण्या परापरा ॥ १५०॥
- मार्ताण्ड-भैरवाराध्या (mārtāṇḍa-bhairavārādhyā)worshipped by Mārtāṇḍa-Bhairava
- मन्त्रिणीन्यस्त-राज्यधूः (mantriṇīnyasta-rājyadhūḥ)who laid the burden of the realm upon Mantriṇī
- त्रिपुरेशी (tripureśī)sovereign of Tripura
- जयत्सेना (jayatsenā)of conquering host
- निस्त्रैगुण्या (nistraiguṇyā)beyond the three strands
- परापरा (parāparā)both supreme and proximate
कपर्दिनी कलामाला कामधुक् कामरूपिणी ॥ १५१॥
- सत्य-ज्ञानानन्द-रूपा (satya-jñānānanda-rūpā)whose form is truth, knowledge and bliss
- सामरस्य-परायणा (sāmarasya-parāyaṇā)devoted to the equal savour of union
- कपर्दिनी (kapardinī)of the coiled lock
- कलामाला (kalāmālā)garland of the digits
- कामधुक् (kāmadhuk)the cow that yields all desires
- कामरूपिणी (kāmarūpiṇī)taking what form she wills
पुष्टा पुरातना पूज्या पुष्करा पुष्करेक्षणा ॥ १५२॥
- कलानिधिः (kalānidhiḥ)treasury of the arts
- काव्यकला (kāvyakalā)the art of poetry
- रसज्ञा (rasajñā)knower of savour
- रसशेवधिः (rasaśevadhiḥ)a treasury of savour
- पुष्टा (puṣṭā)the well-nourished
- पुरातना (purātanā)the ancient
- पूज्या (pūjyā)to be worshipped
- पुष्करा (puṣkarā)the lotus
- पुष्करेक्षणा (puṣkarekṣaṇā)lotus-eyed
पाशहस्ता पाशहन्त्री परमन्त्र-विभेदिनी ॥ १५३॥
- परंज्योतिः (paraṃjyotiḥ)the supreme Light
- परंधाम (paraṃdhāma)the supreme Abode
- परमाणुः (paramāṇuḥ)the ultimate atom
- परात्परा (parātparā)higher than the highest
- पाशहस्ता (pāśahastā)noose in hand
- पाशहन्त्री (pāśahantrī)destroyer of the noose
- परमन्त्र-विभेदिनी (paramantra-vibhedinī)breaker of hostile mantras
सत्यव्रता सत्यरूपा सर्वान्तर्यामिनी सती ॥ १५४॥
- मूर्ता (mūrtā)having form
- अमूर्ता (amūrtā)without form
- अनित्यतृप्ता (anityatṛptā)content though the world is fleeting
- मुनिमानस-हंसिका (munimānasa-haṃsikā)the swan upon the lake of the sage’s mind
- सत्यव्रता (satyavratā)whose vow is truth
- सत्यरूपा (satyarūpā)whose form is truth
- सर्वान्तर्यामिनी (sarvāntaryāminī)the inner ruler of all
- सती (satī)the true wife
प्रसवित्री प्रचण्डाऽऽज्ञा प्रतिष्ठा प्रकटाकृतिः ॥ १५५॥
- ब्रह्माणी (brahmāṇī)Brahmāṇī
- ब्रह्मजननी (brahmajananī)mother of Brahmā
- बहुरूपा (bahurūpā)of many forms
- बुधार्चिता (budhārcitā)worshipped by the wise
- प्रसवित्री (prasavitrī)the bringer-forth
- प्रचण्डा (pracaṇḍā)the fierce
- आज्ञा (ājñā)Command
- प्रतिष्ठा (pratiṣṭhā)Establishment
- प्रकटाकृतिः (prakaṭākṛtiḥ)of manifest shape
विशृङ्खला विविक्तस्था वीरमाता वियत्प्रसूः ॥ १५६॥
- प्राणेश्वरी (prāṇeśvarī)sovereign of life-breath
- प्राणदात्री (prāṇadātrī)giver of life-breath
- पञ्चाशत्पीठ-रूपिणी (pañcāśatpīṭha-rūpiṇī)whose form is the fifty seats
- विशृङ्खला (viśṛṅkhalā)unfettered
- विविक्तस्था (viviktasthā)dwelling apart
- वीरमाता (vīramātā)mother of heroes
- वियत्प्रसूः (viyatprasūḥ)bringer-forth of space
भावज्ञा भवरोगघ्नी भवचक्र-प्रवर्तिनी ॥ १५७॥
- मुकुन्दा (mukundā)the giver of release
- मुक्तिनिलया (muktinilayā)the abode of release
- मूलविग्रह-रूपिणी (mūlavigraha-rūpiṇī)whose form is the root image
- भावज्ञा (bhāvajñā)knower of inward states
- भवरोगघ्नी (bhavarogaghnī)destroyer of the disease of becoming
- भवचक्र-प्रवर्तिनी (bhavacakra-pravartinī)turner of the wheel of becoming
उदारकीर्तिरुद्दामवैभवा वर्णरूपिणी ॥ १५८॥
- छन्दःसारा (chandaḥsārā)the essence of metre
- शास्त्रसारा (śāstrasārā)the essence of scripture
- मन्त्रसारा (mantrasārā)the essence of mantra
- तलोदरी (talodarī)of slender belly
- उदारकीर्तिः (udārakīrtiḥ)of noble renown
- उद्दामवैभवा (uddāmavaibhavā)of unbounded majesty
- वर्णरूपिणी (varṇarūpiṇī)whose form is the letters
सर्वोपनिष-दुद्-घुष्टा शान्त्यतीत-कलात्मिका ॥ १५९॥
- जन्ममृत्यु-जरातप्त-जनविश्रान्ति-दायिनी (janmamṛtyu-jarātapta-janaviśrānti-dāyinī)giver of rest to those scorched by birth, death and old age
- सर्वोपनिषदुद्घुष्टा (sarvopaniṣadudghuṣṭā)proclaimed aloud by all the Upaniṣads
- शान्त्यतीत-कलात्मिका (śāntyatīta-kalātmikā)whose self is the digit beyond even Śānti
कल्पना-रहिता काष्ठाऽकान्ता कान्तार्ध-विग्रहा ॥ १६०॥
- गम्भीरा (gambhīrā)the profound
- गगनान्तस्था (gaganāntasthā)abiding within the sky
- गर्विता (garvitā)the proud
- गानलोलुपा (gānalolupā)eager for song
- कल्पना-रहिता (kalpanā-rahitā)free of all constructing
- काष्ठा (kāṣṭhā)the final point
- अकान्ता (akāntā)without a lover, needing none
- कान्तार्ध-विग्रहा (kāntārdha-vigrahā)whose body is half her beloved’s
कनत्कनकता-टङ्का लीला-विग्रह-धारिणी ॥ १६१॥
- कार्यकारण-निर्मुक्ता (kāryakāraṇa-nirmuktā)free of effect and cause
- कामकेलि-तरङ्गिता (kāmakeli-taraṅgitā)rippling with love’s play
- कनत्कनकता-टङ्का (kanatkanakatā-ṭaṅkā)whose earrings are of glittering gold
- लीला-विग्रह-धारिणी (līlā-vigraha-dhāriṇī)bearing a body assumed in play
अन्तर्मुख-समाराध्या बहिर्मुख-सुदुर्लभा ॥ १६२॥
- अजा (ajā)the unborn
- क्षयविनिर्मुक्ता (kṣayavinirmuktā)wholly free of decay
- मुग्धा (mugdhā)the artless
- क्षिप्र-प्रसादिनी (kṣipra-prasādinī)swift to show favour
- अन्तर्मुख-समाराध्या (antarmukha-samārādhyā)worshipped by those turned inward
- बहिर्मुख-सुदुर्लभा (bahirmukha-sudurlabhā)very hard for those turned outward to reach
निरामया निरालम्बा स्वात्मारामा सुधासृतिः ॥ १६३॥
- त्रयी (trayī)the threefold Veda
- त्रिवर्गनिलया (trivarganilayā)the abode of the three aims
- त्रिस्था (tristhā)abiding in three
- त्रिपुरमालिनी (tripuramālinī)garlanded with the three cities
- निरामया (nirāmayā)free of ailment
- निरालम्बा (nirālambā)without support
- स्वात्मारामा (svātmārāmā)delighting in her own Self
- सुधासृतिः (sudhāsṛtiḥ)a flowing of nectar
यज्ञप्रिया यज्ञकर्त्री यजमान-स्वरूपिणी ॥ १६४॥
- संसारपङ्क-निर्मग्न-समुद्धरण-पण्डिता (saṃsārapaṅka-nirmagna-samuddharaṇa-paṇḍitā)adept at raising up those sunk in the mire of the round of birth
- यज्ञप्रिया (yajñapriyā)fond of sacrifice
- यज्ञकर्त्री (yajñakartrī)performer of sacrifice
- यजमान-स्वरूपिणी (yajamāna-svarūpiṇī)whose own form is the sacrificer
विप्रप्रिया विप्ररूपा विश्वभ्रमण-कारिणी ॥ १६५॥
- धर्माधारा (dharmādhārā)the support of righteousness
- धनाध्यक्षा (dhanādhyakṣā)overseer of wealth
- धनधान्य-विवर्धिनी (dhanadhānya-vivardhinī)increaser of wealth and grain
- विप्रप्रिया (viprapriyā)dear to the brahmins
- विप्ररूपा (viprarūpā)in the form of the brahmin
- विश्वभ्रमण-कारिणी (viśvabhramaṇa-kāriṇī)she who sets the universe turning
अयोनिर्योनिनिलया कूटस्था कुलरूपिणी ॥ १६६॥
- विश्वग्रासा (viśvagrāsā)devourer of the universe
- विद्रुमाभा (vidrumābhā)of coral lustre
- वैष्णवी (vaiṣṇavī)Vaiṣṇavī
- विष्णुरूपिणी (viṣṇurūpiṇī)in the form of Viṣṇu
- अयोनिः (ayoniḥ)born of no womb
- योनिनिलया (yoninilayā)whose dwelling is the source
- कूटस्था (kūṭasthā)standing unmoved at the summit
- कुलरूपिणी (kularūpiṇī)whose form is the Kula
विज्ञानकलना कल्या विदग्धा बैन्दवासना ॥ १६७॥
- वीरगोष्ठीप्रिया (vīragoṣṭhīpriyā)fond of the assembly of heroes
- वीरा (vīrā)the heroic
- नैष्कर्म्या (naiṣkarmyā)abiding beyond action
- नादरूपिणी (nādarūpiṇī)whose form is primal sound
- विज्ञानकलना (vijñānakalanā)the stirring of pure knowing
- कल्या (kalyā)the ready
- विदग्धा (vidagdhā)the accomplished
- बैन्दवासना (baindavāsanā)whose seat is the bindu
सामगानप्रिया सौम्या सदाशिव-कुटुम्बिनी ॥ १६८॥
- तत्त्वाधिका (tattvādhikā)surpassing the principles
- तत्त्वमयी (tattvamayī)made of the principles
- तत्त्वमर्थ-स्वरूपिणी (tattvamartha-svarūpiṇī)whose own form is the meaning of “thou art That”
- सामगानप्रिया (sāmagānapriyā)fond of the Sāman chant
- सौम्या (saumyā)the gentle
- सदाशिव-कुटुम्बिनी (sadāśiva-kuṭumbinī)householder-consort of Sadāśiva
स्वस्था स्वभावमधुरा धीरा धीरसमर्चिता ॥ १६९॥
- सव्यापसव्य-मार्गस्था (savyāpasavya-mārgasthā)standing on both the right-hand and the left-hand paths
- सर्वापद्विनिवारिणी (sarvāpadvinivāriṇī)she who wards off every calamity
- स्वस्था (svasthā)abiding in herself
- स्वभावमधुरा (svabhāvamadhurā)sweet by her very nature
- धीरा (dhīrā)the steadfast
- धीरसमर्चिता (dhīrasamarcitā)worshipped by the steadfast
सदोदिता सदातुष्टा तरुणादित्य-पाटला ॥ १७०॥
- चैतन्यार्घ्य-समाराध्या (caitanyārghya-samārādhyā)worshipped with the offering of consciousness itself
- चैतन्य-कुसुमप्रिया (caitanya-kusumapriyā)fond of the flower that is consciousness
- सदोदिता (sadoditā)ever risen
- सदातुष्टा (sadātuṣṭā)ever content
- तरुणादित्य-पाटला (taruṇāditya-pāṭalā)pale-red as the newly risen sun
कौलिनी-केवलाऽनर्घ्य-कैवल्य-पददायिनी ॥ १७१॥
- दक्षिणा (dakṣiṇā)the gift, the south
- दक्षिणाराध्या (dakṣiṇārādhyā)worshipped by the ritual gift
- दरस्मेर-मुखाम्बुजा (darasmera-mukhāmbujā)whose lotus face wears a faint smile
- कौलिनी-केवला (kaulinī-kevalā)the Kaula goddess who is alone
- अनर्घ्य (anarghya)beyond price
- कैवल्य-पददायिनी (kaivalya-padadāyinī)bestower of the state of aloneness
मनस्विनी मानवती महेशी मङ्गलाकृतिः ॥ १७२॥
- स्तोत्रप्रिया (stotrapriyā)fond of hymns
- स्तुतिमती (stutimatī)rich in praise
- श्रुति-संस्तुत-वैभवा (śruti-saṃstuta-vaibhavā)whose majesty the Śruti praises
- मनस्विनी (manasvinī)of strong mind
- मानवती (mānavatī)of proper pride
- महेशी (maheśī)the great sovereign
- मङ्गलाकृतिः (maṅgalākṛtiḥ)of auspicious shape
प्रगल्भा परमोदारा परामोदा मनोमयी ॥ १७३॥
- विश्वमाता (viśvamātā)mother of the universe
- जगद्धात्री (jagaddhātrī)sustainer of the world
- विशालाक्षी (viśālākṣī)large-eyed
- विरागिणी (virāgiṇī)free of passion
- प्रगल्भा (pragalbhā)the confident
- परमोदारा (paramodārā)supremely generous
- परामोदा (parāmodā)supreme delight
- मनोमयी (manomayī)made of mind
पञ्चयज्ञ-प्रिया पञ्च-प्रेत-मञ्चाधिशायिनी ॥ १७४॥
- व्योमकेशी (vyomakeśī)whose hair is the sky
- विमानस्था (vimānasthā)seated in the celestial car
- वज्रिणी (vajriṇī)bearer of the thunderbolt
- वामकेश्वरी (vāmakeśvarī)Vāmakeśvarī
- पञ्चयज्ञ-प्रिया (pañcayajña-priyā)fond of the five sacrifices
- पञ्च-प्रेत-मञ्चाधिशायिनी (pañca-preta-mañcādhiśāyinī)reclining upon the couch of the five corpses
शाश्वती शाश्वतैश्वर्या शर्मदा शम्भुमोहिनी ॥ १७५॥
- पञ्चमी (pañcamī)the fifth
- पञ्चभूतेशी (pañcabhūteśī)sovereign of the five elements
- पञ्च-संख्योपचारिणी (pañca-saṃkhyopacāriṇī)worshipped with the fivefold service
- शाश्वती (śāśvatī)the everlasting
- शाश्वतैश्वर्या (śāśvataiśvaryā)of everlasting sovereignty
- शर्मदा (śarmadā)giver of felicity
- शम्भुमोहिनी (śambhumohinī)enchantress of Śambhu
लोकातीता गुणातीता सर्वातीता शमात्मिका ॥ १७६॥
- धराधरसुता (dharādharasutā)daughter of the mountain that bears the earth
- धन्या (dhanyā)the blessed
- धर्मिणी (dharmiṇī)the righteous
- धर्मवर्धिनी (dharmavardhinī)increaser of righteousness
- लोकातीता (lokātītā)beyond the worlds
- गुणातीता (guṇātītā)beyond the qualities
- सर्वातीता (sarvātītā)beyond all
- शमात्मिका (śamātmikā)whose self is calm
सुमङ्गली सुखकरी सुवेषाढ्या सुवासिनी ॥ १७७॥
- बन्धूक-कुसुमप्रख्या (bandhūka-kusumaprakhyā)renowned as like the bandhūka blossom
- बाला (bālā)the young girl
- लीलाविनोदिनी (līlāvinodinī)delighting in play
- सुमङ्गली (sumaṅgalī)the auspicious wife
- सुखकरी (sukhakarī)maker of ease
- सुवेषाढ्या (suveṣāḍhyā)richly attired
- सुवासिनी (suvāsinī)the well-married woman
बिन्दु-तर्पण-सन्तुष्टा पूर्वजा त्रिपुराम्बिका ॥ १७८॥
- सुवासिन्यर्चन-प्रीता (suvāsinyarcana-prītā)delighted by the worship offered by married women
- आशोभना (āśobhanā)wholly beautiful
- शुद्धमानसा (śuddhamānasā)of pure mind
- बिन्दु-तर्पण-सन्तुष्टा (bindu-tarpaṇa-santuṣṭā)gratified by the libation at the bindu
- पूर्वजा (pūrvajā)born before all
- त्रिपुराम्बिका (tripurāmbikā)Mother of Tripura
ज्ञानमुद्रा ज्ञानगम्या ज्ञानज्ञेय-स्वरूपिणी ॥ १७९॥
- दशमुद्रा-समाराध्या (daśamudrā-samārādhyā)worshipped by the ten mudrās
- त्रिपुराश्री-वशङ्करी (tripurāśrī-vaśaṅkarī)who brings the splendour of Tripurā under her sway
- ज्ञानमुद्रा (jñānamudrā)the gesture of knowledge
- ज्ञानगम्या (jñānagamyā)to be reached by knowledge
- ज्ञानज्ञेय-स्वरूपिणी (jñānajñeya-svarūpiṇī)whose own form is both knowing and the known
अनघाऽद्भुत-चारित्रा वाञ्छितार्थ-प्रदायिनी ॥ १८०॥
- योनिमुद्रा (yonimudrā)the yoni gesture
- त्रिखण्डेशी (trikhaṇḍeśī)sovereign of the three sections
- त्रिगुणाम्बा (triguṇāmbā)mother of the three strands
- त्रिकोणगा (trikoṇagā)dwelling in the triangle
- अनघा (anaghā)the sinless
- अद्भुत-चारित्रा (adbhuta-cāritrā)of wondrous conduct
- वाञ्छितार्थ-प्रदायिनी (vāñchitārtha-pradāyinī)bestower of the object desired
अव्याज-करुणा-मूर्तिरज्ञान-ध्वान्त-दीपिका ॥ १८१॥
- अभ्यासातिशय-ज्ञाता (abhyāsātiśaya-jñātā)known through surpassing practice
- षडध्वातीत-रूपिणी (ṣaḍadhvātīta-rūpiṇī)whose form lies beyond the six paths
- अव्याज-करुणा-मूर्तिः (avyāja-karuṇā-mūrtiḥ)the very form of compassion without pretext
- अज्ञान-ध्वान्त-दीपिका (ajñāna-dhvānta-dīpikā)the lamp in the darkness of ignorance
श्रीचक्रराज-निलया श्रीमत्-त्रिपुरसुन्दरी ॥ १८२॥
- आबाल-गोप-विदिता (ābāla-gopa-viditā)known to all, down to children and cowherds
- सर्वानुल्लङ्घ्य-शासना (sarvānullaṅghya-śāsanā)whose command none may transgress
- श्रीचक्रराज-निलया (śrīcakrarāja-nilayā)whose dwelling is the Śrīcakra
- श्रीमत्-त्रिपुरसुन्दरी (śrīmat-tripurasundarī)the resplendent Tripurasundarī
एवं श्रीललिता देव्या नाम्नां साहस्रकं जगुः ॥
- श्रीशिवा (śrīśivā)the holy Śivā
- शिव-शक्त्यैक्य-रूपिणी (śiva-śaktyaikya-rūpiṇī)whose form is the oneness of Śiva and Śakti
- ललिताम्बिका (lalitāmbikā)Mother Lalitā
- एवं (evaṃ)thus
- श्रीललिता देव्याः (śrīlalitā devyāḥ)of the goddess Śrī Lalitā
- नाम्नां (nāmnāṃ)of the names
- साहस्रकं (sāhasrakaṃ)the thousand
- जगुः (jaguḥ)they have sung
श्रीललिता सहस्रनाम स्तोत्र कथनं सम्पूर्णम् ॥
- इति (iti)thus
- श्रीब्रह्माण्डपुराणे (śrībrahmāṇḍapurāṇe)in the holy Brahmāṇḍa Purāṇa
- उत्तरखण्डे (uttarakhaṇḍe)in the latter section
- श्रीहयग्रीवागस्त्यसंवादे (śrīhayagrīvāgastyasaṃvāde)in the dialogue of Hayagrīva and Agastya
- श्रीललिता सहस्रनाम स्तोत्र कथनम् (śrīlalitā sahasranāma stotra kathanam)the telling of the hymn of the thousand names of Śrī Lalitā
