- śrīgaṇeśāyato Shri Ganesha
- namaḥsalutation
anvaya śrīgaṇeśāya namaḥ
chandas Prose, the opening salutation
hāridra of turmeric — Haridra Ganapati is the form the colour of turmeric, worshipped in an image made of it. This armour belongs to that form.
note From the Vishvasara Tantra, spoken by Shiva to Parvati. A kavacha names a form of the god for each part of the body, and is worn as much as recited.
śṛṇu vakṣyāmi kavacaṃ sarvasiddhikaraṃ priye |
paṭhitvā pāṭhayitvā ca mucyate sarvasaṅkaṭāt || 1||
- īśvaraḥIshvara
- uvācasaid
- śṛṇulisten
- vakṣyāmiI shall tell
- kavacamthe armour
- sarvasiddhikaramwhich brings every success
- priyemy love
- paṭhitvāby reciting
- pāṭhayitvāby having it recited
- caand
- mucyateone is let loose
- sarvasaṅkaṭātfrom every trouble
anvaya īśvaraḥ uvāca priye śṛṇu sarvasiddhikaram kavacam vakṣyāmi paṭhitvā pāṭhayitvā ca sarvasaṅkaṭāt mucyate
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
pāṭhayitvā by having it recited — The verb is causative: the good comes both to the one who says it and to the one who has it said for him.
siddhirnajāyate tasya kalpakoṭiśatairapi || 2||
- ajñātvāwithout knowing
- kavacamthe armour
- deviO goddess
- gaṇeśasyaof Ganesha
- manumthe mantra
- japetchants
- siddhiḥsuccess
- nanot
- jāyatearises
- tasyafor him
- kalpakoṭiśataiḥin a hundred crores of ages
- apieven
anvaya devi [yaḥ] kavacam ajñātvā gaṇeśasya manum japet tasya kalpakoṭiśataiḥ api siddhiḥ na jāyate
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
kalpa an age — A kalpa is one day of Brahma. A hundred crores of them is a way of saying never.
sammodo bhrūyuge pātu bhrūmadhye ca gaṇādhipaḥ || 3||
- oṃOm
- āmodaḥAmoda
- caand
- śiraḥthe head
- pātumay he guard
- pramodaḥPramoda
- caand
- śikhopariabove, at the crown-lock
- sammodaḥSammoda
- bhrūyugeat the pair of eyebrows
- pātumay he guard
- bhrūmadhyebetween the eyebrows
- caand
- gaṇādhipaḥthe lord of the ganas
anvaya oṃ āmodaḥ ca śiraḥ pātu pramodaḥ ca śikhopari sammodaḥ bhrūyuge pātu gaṇādhipaḥ ca bhrūmadhye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
āmoda pramoda sammoda Amoda, Pramoda, Sammoda — Three attendants of Ganesha whose names all mean gladness, one rising above the other.
note The armour starts at the top of the head and works down, a form of the god to each part.
gaṇakrīḍānvitaḥ pātu vadane sarvasiddhaye || 4||
- gaṇākrīḍaḥGanakrida, who plays with his ganas
- netrayugmamthe two eyes
- nāsāyāmat the nose
- gaṇanāyakaḥGananayaka, the leader of the ganas
- gaṇakrīḍānvitaḥthe one who comes with his ganas at play
- pātumay he guard
- vadaneat the face
- sarvasiddhayeso that everything may come out right
anvaya gaṇākrīḍaḥ netrayugmam gaṇanāyakaḥ nāsāyām gaṇakrīḍānvitaḥ vadane sarvasiddhaye pātu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
vighneśo hṛdaye pātu vighnanāthaśca vakṣasi || 5||
- jihvāyāmat the tongue
- sumukhaḥSumukha, the fair-faced
- pātumay he guard
- grīvāyāmat the neck
- durmukhaḥDurmukha, hard of face
- sadāalways
- vighneśaḥVighnesha
- hṛdayeat the heart
- pātumay he guard
- vighnanāthaḥVighnanatha
- caand
- vakṣasiat the chest
anvaya jihvāyām sumukhaḥ pātu grīvāyām durmukhaḥ sadā vighneśaḥ hṛdaye pātu vighnanāthaḥ ca vakṣasi
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The fair face is set at the tongue and the hard face at the neck, which is where speech is made and where it is held back.
vighnakartā ca hyudare vighnahartā ca liṅgake || 6||
- gaṇānāmof the ganas
- nāyakaḥthe leader
- pātumay he guard
- bāhuyugmamthe two arms
- sadāalways
- mamamy
- vighnakartāthe maker of obstacles
- caand
- hiindeed
- udareat the belly
- vighnahartāthe one who takes obstacles away
- caand
- liṅgakeat the organ of generation
anvaya gaṇānām nāyakaḥ sadā mama bāhuyugmam pātu vighnakartā ca hi udare vighnahartā ca liṅgake
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
vighnakartā the maker of obstacles — He is asked to guard as the one who puts obstacles in the way, since what he raises he can also hold off.
lambodaraḥ sadā pātu guhyadeśe mamāruṇaḥ || 7||
- gajavaktraḥGajavaktra, the elephant-faced
- kaṭīdeśeat the hips
- ekadantaḥEkadanta, the one-tusked
- nitambakeat the seat
- lambodaraḥLambodara, the hanging-bellied
- sadāalways
- pātumay he guard
- guhyadeśeat the private parts
- mamamy
- aruṇaḥthe red one
anvaya gajavaktraḥ kaṭīdeśe ekadantaḥ nitambake aruṇaḥ lambodaraḥ sadā mama guhyadeśe pātu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
jāpakaḥ sarvadā pātu jānujaṅghe gaṇādhipaḥ || 8||
- vyālayajñopavītīwhose sacred thread is a snake
- māmme
- pātumay he guard
- pādayugeat the two feet
- sadāalways
- jāpakaḥthe reciter
- sarvadāat all times
- pātumay he guard
- jānujaṅgheat the knees and shanks
- gaṇādhipaḥGanadhipa
anvaya vyālayajñopavītī mām sadā pādayuge pātu jāpakaḥ gaṇādhipaḥ sarvadā jānujaṅghe pātu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
jāpakaḥ the reciter — The god is called the one who does the japa. What the worshipper is doing is given back to him as his own.
ya idaṃ prapaṭhennityaṃ gaṇeśasya maheśvari || 9||
- hāridraḥHaridra, the turmeric-coloured
- sarvadāat all times
- pātumay he guard
- sarvāṅgeat every limb
- gaṇanāyakaḥthe leader of the ganas
- yaḥwhoever
- idamthis
- prapaṭhetrecites
- nityamdaily
- gaṇeśasyaof Ganesha
- maheśvariO great goddess
anvaya hāridraḥ gaṇanāyakaḥ sarvadā sarvāṅge pātu maheśvari yaḥ gaṇeśasya idam nityam prapaṭhet
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The list of limbs ends here and the account of what the armour does begins, running on through the next four verses.
sarvasiddhikaraṃ sākṣātsarvapāpavimocanam || 10||
- kavacamthe armour
- sarvasiddhākhyamcalled the one in which everything is achieved
- sarvavighnavināśanamwhich destroys every obstacle
- sarvasiddhikaramwhich brings every success
- sākṣātoutright
- sarvapāpavimocanamwhich lets a man loose from every wrong
anvaya sarvasiddhākhyam sarvavighnavināśanam sākṣāt sarvasiddhikaram sarvapāpavimocanam kavacam
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
sarvāpattipraśamanaṃ sarvaśatrukṣayaṅkaram || 11||
- sarvasampatpradamwhich gives every kind of wealth
- sākṣātoutright
- sarvaduḥkhavimokṣaṇamwhich sets a man free of every sorrow
- sarvāpattipraśamanamwhich quiets every misfortune
- sarvaśatrukṣayaṅkaramwhich wears down every enemy
anvaya sākṣāt sarvasampatpradam sarvaduḥkhavimokṣaṇam sarvāpattipraśamanam sarvaśatrukṣayaṅkaram
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
paṭhanāddhāraṇādeva nāśamāyanti tatkṣaṇāt || 12||
- grahapīḍāthe trouble the planets bring
- jvarāḥfevers
- rogāḥsicknesses
- yewhich
- caand
- anyeothers
- guhyakādayaḥguhyakas and their kind
- paṭhanātfrom reciting
- dhāraṇātfrom wearing
- evaitself
- nāśamdestruction
- āyantithey come to
- tatkṣaṇātthat very moment
anvaya grahapīḍā jvarāḥ rogāḥ ye ca anye guhyakādayaḥ paṭhanāt dhāraṇāt eva tatkṣaṇāt nāśam āyanti
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
guhyaka guhyakas — Hidden beings who keep the treasures of the earth, counted with the yakshas.
dhāraṇāt from wearing — The armour is written out and worn on the body, which is why wearing it counts as much as saying it.
samaṃ nāsti maheśāni trailokye kavacasya ca || 13||
- dhanadhānyakaramwhich brings money and grain
- deviO goddess
- kavacamthe armour
- surapūjitamworshipped by the gods
- samamequal
- nanot
- astithere is
- maheśāniO great queen
- trailokyein the three worlds
- kavacasyato the armour
- caand
anvaya devi kavacam dhanadhānyakaram surapūjitam maheśāni trailokye ca kavacasya samam na asti
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
kimanyairasadālāpairyatrāyurvyayatāmiyāt || 14||
- hāridrasyaof Haridra
- mahādeviO great goddess
- vighnarājasyaof the king of obstacles
- bhūtaleon the face of the earth
- kimwhat use
- anyaiḥof other
- asadālāpaiḥidle talk
- yatrain which
- āyuḥa life
- vyayatāmspending away
- iyātwould go to
anvaya mahādevi bhūtale hāridrasya vighnarājasya [kavacasya samam na asti] anyaiḥ asadālāpaiḥ kim yatra āyuḥ vyayatām iyāt
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
asadālāpa idle talk — Asat-alapa is talk about what is not worth talking about. The verse ends by dismissing everything else as a way of spending a life.
- itihere ends
- viśvasāratantrein the Vishvasara Tantra
- haridrāgaṇeśakavacamthe Haridra Ganesha armour
- sampūrṇamcomplete
anvaya iti viśvasāratantre haridrāgaṇeśakavacam sampūrṇam
chandas Prose, the colophon
viśvasāratantra the Vishvasara Tantra — A tantra that gathers material on many deities. Several well-known kavachas come from it.
