ভদ্ৰ-ম্পশ্যেমাক্ষভিৰ্যজত্ৰাঃ ।
স্থিৰৈৰঙ্গৈস্তুষ্টুৱাগ্ংসস্তনূভিঃ ।
ৱ্যশেম দেৱহিতং-যঁদাযুঃ ॥
- ভদ্ৰম্ (bhadram)what is auspicious
- কৰ্ণেভিঃ (karṇebhiḥ)with our ears
- শৃণুযাম (śṛṇuyāma)may we hear
- দেৱাঃ (devāḥ)O gods
- ভদ্ৰম্ (bhadram)what is auspicious
- পশ্যেম (paśyema)may we see
- অক্ষভিঃ (akṣabhiḥ)with our eyes
- যজত্ৰাঃ (yajatrāḥ)O you worthy of worship
- স্থিৰৈঃ অঙ্গৈঃ (sthiraiḥ aṅgaiḥ)with limbs made firm
- তুষ্টুৱাংসঃ (tuṣṭuvāṃsaḥ)having praised you
- তনূভিঃ (tanūbhiḥ)with our bodies
- ৱ্যশেম (vyaśema)may we attain in full
- দেৱ-হিতম্ (deva-hitam)appointed by the gods
- যত্ আযুঃ (yat āyuḥ)that span of life which is
স্ৱস্তি নঃ পূষা ৱিশ্ৱৱেদাঃ ।
স্ৱস্তিনস্তাৰ্ক্ষ্যো অৰিষ্টনেমিঃ ।
স্ৱস্তি নো বৃহস্পতিৰ্দধাতু ॥
ওঁ শান্তি-শ্শান্তি-শ্শান্তিঃ ॥
- স্ৱস্তি (svasti)well-being
- নঃ (naḥ)to us
- ইন্দ্ৰঃ (indraḥ)Indra
- ৱৃদ্ধ-শ্ৰৱাঃ (vṛddha-śravāḥ)of renown grown great
- স্ৱস্তি নঃ (svasti naḥ)well-being to us
- পূষা (pūṣā)Pūṣan
- ৱিশ্ৱ-ৱেদাঃ (viśva-vedāḥ)knower of all things
- স্ৱস্তি নঃ (svasti naḥ)well-being to us
- তাৰ্ক্ষ্যঃ (tārkṣyaḥ)Tārkṣya
- অৰিষ্ট-নেমিঃ (ariṣṭa-nemiḥ)whose wheel-rim is unbroken
- স্ৱস্তি নঃ (svasti naḥ)well-being to us
- বৃহস্পতিঃ (bṛhaspatiḥ)Bṛhaspati
- দধাতু (dadhātu)may they establish
- ওঁ (oṃ)the sacred syllable
- শান্তিঃ শান্তিঃ শান্তিঃ (śāntiḥ śāntiḥ śāntiḥ)peace, peace, peace – thrice, against the threefold affliction: from oneself, from other beings, and from fate
পুষ্পৱা-ন্প্ৰজাৱা-ন্পশুমা-ন্ভৱতি ।
চন্দ্ৰমা ৱা অপা-ম্পুষ্পম্ ।
পুষ্পৱা-ন্প্ৰজাৱা-ন্পশুমা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- যো (yaḥ)he who
- অপাম্ (apām)of water
- পুষ্পং (puṣpam)flower
- ৱেদ (veda)knows
- পুষ্পৱান্ (puṣpavān)possessor of flowers (puṣpa:flower | vān:possessor)
- প্ৰজাৱান্ (prajāvān)possessor of children (prajā:children | vān:possessor)
- পশুমান্ (paśumān)possessor of cattle (paśu:cattle | mān:possessor)
- ভৱতি (bhavati)becomes
- চন্দ্ৰমা (candramā)moon
- ৱা (vā)indeed
- অপাম্ (apām)of water
- পুষ্পম্ (puṣpam)flower
- পুষ্পৱান্ (puṣpavān)possessor of flowers (puṣpa:flower | vān:possessor)
- প্ৰজাৱান্ (prajāvān)possessor of children (prajā:children | vān:possessor)
- পশুমান্ (paśumān)possessor of cattle (paśu:cattle | mān:possessor)
- ভৱতি (bhavati)becomes
- য (ya)he who
- এৱং (evaṃ)thus
- ৱেদ (veda)knows
- যো (yaḥ)he who
- অপাম্ (apām)of water
- আযতনং (āyatanaṃ)source
- ৱেদ (veda)knows
- আযতনৱান্ (āyatanavān)established in himself (āyatana:source | vān:possessor)
- ভৱতি (bhavati)becomes
আযতনৱা-ন্ভৱতি ।
যো-ঽগ্নেৰাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপোৱা অগ্নেৰাযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- অগ্নিঃ (agniḥ)fire
- ৱা (vā)indeed
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- অগ্নেঃ (agneḥ)of fire
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আপঃ (āpaḥ)water
- ৱা (vā)indeed
- অগ্নেঃ (agneḥ)of fire
- আযতনম্ (āyatanam)source
- যঃ (yaḥ)he who
- এৱম্ (evam)thus
- ৱেদ (veda)knows
- যো (yo)he who
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
আযতনৱা-ন্ভৱতি ।
যো ৱাযোৰাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপো ৱৈ ৱাযোৰাযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- ৱাযুঃ (vāyuḥ)air
- ৱা (vā)indeed
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- ৱাযোঃ (vāyoḥ)of air
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আপঃ (āpaḥ)water
- ৱৈ (vai)indeed
- ৱাযোঃ (vāyoḥ)of air
- আযতনম্ (āyatanam)source
- যঃ (yaḥ)he who
- এৱম্ (evam)thus
- ৱেদ (veda)knows
- যঃ (yaḥ)he who
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
আযতনৱা-ন্ভৱতি ।
যো-ঽমুষ্যতপত আযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপো ৱা অমুষ্যতপত আযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- অসৌ (asau)this
- ৱৈ (vai)indeed
- তপন্ (tapan)scorching sun
- অপামাযতনম্ (apāmāyatanam)source of water (apām:of water | āyatanam:source)
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- অমুষ্যতপত (amuṣyatapata)of scorching sun (amuṣya:of that | tapata:scorching sun)
- আযতনং (āyatanam)source
- ৱেদ (veda)knows
- আপঃ (āpaḥ)water
- ৱা (vā)or
- এৱম্ (evam)thus
আযতনৱা-ন্ভৱতি ।
যশ্চন্দ্ৰমস আযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপো ৱৈ চন্দ্ৰমস আযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- চন্দ্ৰমা (candramā)moon
- ৱা (vā)indeed
- অপামাযতনম্ (apāmāyatanam)source of water (apām:of water | āyatanam:source)
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- চন্দ্ৰমস (candramasa)of moon
- আযতনং (āyatanam)source
- ৱেদ (veda)knows
- আপঃ (āpaḥ)water
- ৱৈ (vai)indeed
- এৱম্ (evam)thus
- যো (yo)he who
- অপামাযতনং (apāmāyatanam)source of water (apām:of water | āyatanam:source)
আযতনৱা-ন্ভৱতি ।
যো নক্ষত্ৰাণামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপো ৱৈ নক্ষত্ৰাণামাযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- নক্ষত্ৰত্ৰাণি (nakṣatratrāṇi)stars
- ৱা (vā)indeed
- অপামাযতনম্ (apāmāyatanam)source of water (apām:of water | āyatanam:source)
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- নক্ষত্ৰত্ৰাণামাযতনং (nakṣatratrāṇāmāyatanam)source of stars (nakṣatratrāṇām:of stars | āyatanam:source)
- ৱেদ (veda)knows
- আপো (āpo)water
- ৱৈ (vai)indeed
- নক্ষত্ৰাণামাযতনম্ (nakṣatrāṇāmāyatanam)source of stars (nakṣatrāṇām:of stars | āyatanam:source)
- য (ya)he who
- এৱং (evaṃ)thus
- যো (yo)he who
- অপামাযতনং (apāmāyatanam)source of water (apām:of water | āyatanam:source)
আযতনৱা-ন্ভৱতি ।
যঃ পৰ্জন্যস্যাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপো ৱৈ পৰ্জন্যস্যাযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপামাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ॥
- পৰ্জন্যঃ (parjanyaḥ)clouds
- ৱা (vā)indeed
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- পৰ্জন্যস্য (parjanyasya)of clouds
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আপঃ (āpaḥ)water
- ৱৈ (vai)indeed
- পৰ্জন্যস্য (parjanyasya)of clouds
- আযতনম্ (āyatanam)source
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- এৱম্ (evam)thus
- ৱেদ (veda)knows
- যঃ (yaḥ)he who
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
আযতনৱা-ন্ভৱতি ।
য-স্সংৱঁত্সৰস্যাযতনং-ৱেঁদ ।
আযতনৱা-ন্ভৱতি ।
আপো ৱৈ সংৱঁত্সৰস্যাযতনম্ ।
আযতনৱা-ন্ভৱতি ।
য এৱং-ৱেঁদ ।
যো-ঽপ্সু নাৱ-ম্প্ৰতিষ্ঠিতাং-ৱেঁদ ।
প্ৰত্যেৱ তিষ্ঠতি ॥
- সংৱত্সৰঃ (saṃvatsaraḥ)year
- ৱা (vā)indeed
- অপাম্ (apām)of water
- আযতনম্ (āyatanam)source
- আযতনৱান্ (āyatanavān)established in himself
- ভৱতি (bhavati)becomes
- যঃ (yaḥ)he who
- সংৱত্সৰস্য (saṃvatsarasya)of the year
- আযতনম্ (āyatanam)source
- ৱেদ (veda)knows
- আপঃ (āpaḥ)water
- ৱৈ (vai)indeed
- যঃ (yaḥ)he who
- এৱম্ (evam)thus
- ৱেদ (veda)knows
- যঃ (yaḥ)he who
- অপ্সু (apsu)in water
- নাৱম্ (nāvam)raft
- প্ৰতিষ্ঠিতাম্ (pratiṣṭhitām)established
- ৱেদ (veda)knows
- প্ৰতি (prati)in
- এৱ (eva)indeed
- তিষ্ঠতি (tiṣṭhati)stands
নমো ৱযং-ৱৈঁশ্ৰৱণায কুৰ্মহে ।
স মে কামান্ কাম কামায মহ্যম্ ।
কামেশ্ৱৰো ৱৈশ্ৰৱণো দদাতু ।
কুবেৰায ৱৈশ্ৰৱণায ।
মহাৰাজায নমঃ ॥
- ওঁ (oṃ)sacred sound
- ৰাজাধিৰাজায (rājādhirājāya)to the King of kings (rāja:king | adhi:above | rājāya:to the king)
- প্ৰসহ্য (prasahya)powerful
- সাহিনে (sāhine)mighty
- নমঃ (namaḥ)salutations
- ৱযম্ (vayam)we
- ৱৈশ্ৰৱণায (vaiśravaṇāya)to Vaiśravaṇa
- কুৰ্মহে (kurmahe)we offer
- স (sa)he
- মে (me)my
- কামান্ (kāmān)desires
- কাম (kāma)desirable objects
- কামায (kāmāya)for desires
- মহ্যম্ (mahyam)for me
- কামেশ্ৱৰঃ (kāmeśvaraḥ)lord of desires (kāma:desire | īśvaraḥ:lord)
- ৱৈশ্ৰৱণঃ (vaiśravaṇaḥ)Vaiśravaṇa
- দদাতু (dadātu)grant
- কুবেৰায (kuberāya)to Kubera
- ৱৈশ্ৰৱণায (vaiśravaṇāya)to Vaiśravaṇa
- মহাৰাজায (mahārājāya)to the great king (mahā:great | rājāya:to the king)
- নমঃ (namaḥ)salutations
ও-ন্তদ্ৱাযুঃ ।
ও-ন্তদাত্মা ।
ও-ন্তথ্সত্যম্ ।
ও-ন্তত্সৰ্ৱম্ ।
ও-ন্তত্পুৰোৰ্নমঃ ॥
- ও-ন্তদ্ব্ৰহ্ম (oṃ tad brahma)That is Brahman (oṃ:that | tad:is | brahma:Brahman)
- ও-ন্তদ্ৱাযুঃ (oṃ tad vāyuḥ)That is Vāyu (oṃ:that | tad:is | vāyuḥ:Vāyu)
- ও-ন্তদাত্মা (oṃ tad ātmā)That is Ātman (oṃ:that | tad:is | ātmā:Ātman)
- ও-ন্তথ্সত্যম্ (oṃ tat satyam)That is Truth (oṃ:that | tat:is | satyam:Truth)
- ও-ন্তত্সৰ্ৱম্ (oṃ tat sarvam)That is everything (oṃ:that | tat:is | sarvam:everything)
- ও-ন্তত্পুৰোৰ্নমঃ (oṃ tat purāḥ namaḥ)Salutations to that which is complete (oṃ:that | tat:is | purāḥ:complete | namaḥ:salutations)
ত্ৱং-যঁজ্ঞস্ত্ৱং-ৱঁষট্কাৰস্ত্ৱ-মিন্দ্ৰস্ত্ৱগ্ং
ৰুদ্ৰস্ত্ৱং-ৱিঁষ্ণুস্ত্ৱ-ম্ব্ৰহ্মত্ৱ-ম্প্ৰজাপতিঃ ।
ত্ৱ-ন্তদাপ আপো জ্যোতীৰসো-ঽমৃত-ম্ব্ৰহ্ম ভূৰ্ভুৱস্সুৱৰোম্ ।
ঈশানস্সৰ্ৱ ৱিদ্যানামীশ্ৱৰস্সৰ্ৱভূতানাং
ব্ৰহ্মাধিপতি-ৰ্ব্ৰহ্মণো-ঽধিপতি-ৰ্ব্ৰহ্মা শিৱো মে অস্তু সদাশিৱোম্ ।
তদ্ৱিষ্ণোঃ পৰম-ম্পদগ্ং সদা পশ্যন্তি সূৰযঃ ।
দিৱীৱ চক্ষুৰাততম্ ।
তদ্ৱিপ্ৰাসো ৱিপন্যৱো জাগৃৱাগ্ং সস্সমিন্ধতে ।
ৱিষ্ণোৰ্যত্পৰম-ম্পদম্ ।
ঋতগ্ং সত্য-ম্পৰ-ম্ব্ৰহ্ম পুৰুষ-ঙ্কৃষ্ণপিঙ্গলম্ ।
ঊৰ্ধ্ৱৰেতং-ৱিঁৰূপাক্ষং-ৱিঁশ্ৱৰূপায ৱৈ নমো নমঃ ॥
- অন্তঃ চৰতি (antaḥ carati)he moves within
- ভূতেষু (bhūteṣu)in all beings
- গুহাযাম্ (guhāyām)in the cave of the heart
- ৱিশ্ৱ-মূৰ্তিষু (viśva-mūrtiṣu)in all the forms of the universe
- ত্ৱম্ যজ্ঞঃ (tvam yajñaḥ)you are the sacrifice
- ত্ৱম্ ৱষট্-কাৰঃ (tvam vaṣaṭ-kāraḥ)you are the vaṣaṭ-call
- ত্ৱম্ ইন্দ্ৰঃ (tvam indraḥ)you are Indra
- ত্ৱম্ ৰুদ্ৰঃ (tvam rudraḥ)you are Rudra
- ত্ৱম্ ৱিষ্ণুঃ (tvam viṣṇuḥ)you are Viṣṇu
- ত্ৱম্ ব্ৰহ্ম (tvam brahma)you are Brahman
- ত্ৱম্ প্ৰজাপতিঃ (tvam prajāpatiḥ)you are Prajāpati
- ত্ৱম্ তত্ (tvam tat)you are That
- আপঃ (āpaḥ)the waters
- জ্যোতিঃ (jyotiḥ)the light
- ৰসঃ (rasaḥ)the essence
- অমৃতম্ (amṛtam)the deathless
- ব্ৰহ্ম (brahma)Brahman
- ভূৰ্ ভুৱঃ সুৱঃ ওম্ (bhūr bhuvaḥ suvaḥ om)earth, mid-air, heaven, and OM
- ঈশানঃ সৰ্ৱ-ৱিদ্যানাম্ (īśānaḥ sarva-vidyānām)ruler of all knowledge
- ঈশ্ৱৰঃ সৰ্ৱ-ভূতানাম্ (īśvaraḥ sarva-bhūtānām)lord of all beings
- ব্ৰহ্ম-অধিপতিঃ (brahma-adhipatiḥ)overlord of the Brahman
- ব্ৰহ্মণঃ অধিপতিঃ (brahmaṇaḥ adhipatiḥ)overlord of Brahmā
- ব্ৰহ্মা (brahmā)Brahmā
- শিৱঃ মে অস্তু (śivaḥ me astu)may he be auspicious to me
- সদাশিৱঃ ওম্ (sadāśivaḥ om)Sadāśiva, OM
- তত্ ৱিষ্ণোঃ পৰমম্ পদম্ (tat viṣṇoḥ paramam padam)that supreme abode of Viṣṇu
- সদা পশ্যন্তি সূৰযঃ (sadā paśyanti sūrayaḥ)the wise behold for ever
- দিৱি ইৱ (divi iva)as in the sky
- চক্ষুঃ আততম্ (cakṣuḥ ātatam)an eye outspread
- তত্ ৱিপ্ৰাসঃ (tat viprāsaḥ)that, the inspired ones
- ৱিপন্যৱঃ (vipanyavaḥ)eager with praise
- জাগৃৱাংসঃ (jāgṛvāṃsaḥ)wakeful
- সম্-ইন্ধতে (sam-indhate)kindle
- ৱিষ্ণোঃ যত্ পৰমম্ পদম্ (viṣṇoḥ yat paramam padam)that supreme abode of Viṣṇu
- ঋতম্ (ṛtam)the cosmic order
- সত্যম্ (satyam)the true
- পৰম্ ব্ৰহ্ম (param brahma)the supreme Brahman
- পুৰুষম্ (puruṣam)the Person
- কৃষ্ণ-পিঙ্গলম্ (kṛṣṇa-piṅgalam)dark and tawny
- ঊৰ্ধ্ৱ-ৰেতম্ (ūrdhva-retam)whose seed is drawn upward
- ৱিৰূপ-অক্ষম্ (virūpa-akṣam)of uneven eyes
- ৱিশ্ৱ-ৰূপায (viśva-rūpāya)to him whose form is all that is
- ৱৈ নমঃ নমঃ (vai namaḥ namaḥ)salutation indeed, and salutation again
তন্নো ৱিষ্ণুঃ প্ৰচোদযাত্ ॥
- ওম্ (om)Om
- নাৰাযণায (nārāyaṇāya)to Nārāyaṇa
- ৱিদ্মহে (vidmahe)we meditate upon
- ৱাসুদেৱায (vāsudevāya)to Vāsudeva
- ধীমহি (dhīmahi)we contemplate
- তত্ (tat)that
- নঃ (naḥ)our
- ৱিষ্ণুঃ (viṣṇuḥ)Viṣṇu
- প্ৰচোদযাত্ (pracodayāt)inspire and guide
- ওঁ (oṃ)Om
- শান্তিঃ (śāntiḥ)peace
- শান্তিঃ (śāntiḥ)peace
- শান্তিঃ (śāntiḥ)peace
