śrī lakṣmī sahasranāma stotraṃ

O Gargya, great-minded one — please tell us the eight-thousand names of the great goddess Mahalakshmi, for the attainment of worldly enjoyment and liberation. (1)

Gargya said: The yogis, seeking the welfare of all yogis, approached Sanatkumara — who was seated in meditation, radiant as twelve suns — and asked him with devotion. (2)

For the benefit of those freed from all worldly duties, please teach us the chant that bestows both enjoyment and liberation. O ocean of compassion, reveal it to us. (3)

O Sanatkumara, O blessed one, you are all-knowing in a special way. Please quickly set forth the means for attaining righteous duty and wealth for the confirmation of faith among men. (4)

All human beings suffer from poverty alone. For those who possess wealth, the objects of righteousness, wealth, and desire do not fail to be fulfilled — but for the poor they do not succeed. (5)

By whom was the knowledge called "destroyer of poverty" proclaimed? By whom was the knowledge of Brahman declared? By whom was the destroyer of death made known? (6)

What single knowledge is the essence of all knowledges? O Brahmin, O ocean of compassion — what knowledge gives direct results? Please declare it to us. (7)

Sanatkumara said: Well asked, O greatly fortunate ones who seek the welfare of all worlds. This indeed is the dharma of the great — not of others: such is my conviction. (8)

I shall today recount the thousand names of Lakshmi, as proclaimed by Brahma, Vishnu, Maheshvara, Mahendra, and other great souls. (9)

By the mere utterance of these names, a man is freed from poverty. What more need be said — one who regularly chants them with devotion shall attain all desired objects. (10)

Invocation (Viniyoga): Of this great mantra, the Sri Lakshmi Divine Thousand-Names Stotra, the seers are Ananda, Kardama, Chiklitendrira, and their sons; the metre is Anushtup; the power (shakti) is Vishnu Maya; the presiding deity is Mahalakshmi; it is employed for the recitation that bestows all desired objects through the grace of Sri Mahalakshmi.

Dhyana (meditation): I worship day and night the lotus-goddess — she who is dear to Padmanabha (Vishnu), lotus-eyed, dwelling in the lotus, lotus-faced, lotus-handed — the resplendent Padma. (1)

Dhyana (continued): Meditate upon she whose face is like the full moon, adorned with divine jewelled ornaments, with hands displaying the gestures of boon and protection — the sister of the moon. (2)

Dhyana (continued): She who assumes the form desired by the Lord, whose nature is pure being-consciousness-bliss, who is all-knowing and the mother of all, who dwells on the chest of Vishnu — meditate ceaselessly on her, the very form of bliss and perfection. (3)

Nitya (the Eternal), Agata (the Arrived), Ananta (the Boundless), Nitya (the Ever-present), Nandini (the Blissful), Janaranjanī (Delighter of people), Nityaprakashinī (Eternally luminous), Svaprakashasvarupinī (whose nature is self-luminous). (1)

Mahalakshmi (great Lakshmi), Mahakali (great Kali), Mahakanya (great maiden), Sarasvati (goddess of learning), Bhogavaibhavasandhātrī (bestower of wealth and splendour), Bhaktanugrahakārinī (bestower of grace upon devotees). (2)

Ishavāsyā (pervading all), Mahamaya (great illusion), Mahadevi (great goddess), Maheshvari (great sovereign), Hrillekhā (the seed-syllable Hrim), Parashakti (supreme power), Matrikabījarūpinī (embodied as the seed of the matrikas). (3)

Nityananda (eternal bliss), Nityabodha (eternal awareness), Nadinī (flowing like a river), Janamodinī (joy of the people), Satyapratyayanī (truth-affirming), Svaprakashatmarūpinī (whose self-nature is self-luminous). (4)

Tripura (triple-city goddess), Bhairavi (the fierce one), Vidya (knowledge), Hamsa (the swan/mantra), Vagishvari (mistress of speech), Shiva (auspicious), Vagdevi (speech-goddess), Maharatri (great night), Kalaratri (night of dissolution), Trilochanā (three-eyed). (5)

Bhadrakali (auspicious Kali), Karali (the fierce), Mahakali (great Kali), Tilottama (most excellent), Kali (the dark one), Karalavaktranīta (with gaping dreadful face), Kamakshi (desire-eyed), Kamada (wish-fulfiller), Shubha (auspicious). (6)

Chandika (the fierce), Chandarupeshā (sovereign of fierce forms), Chamunda (slayer of Chanda-Munda), Chakradharinī (discus-bearing), Trailokya-jayini (conqueror of the three worlds), Devi (goddess), Trailokya-vijayottama (supreme victor of the three worlds). (7)

Siddhalakshmi (perfection-Lakshmi), Kriyalakshmi (action-Lakshmi), Mokshalakshmi (liberation-Lakshmi), Prasadinī (the gracious), Uma (Parvati), Bhagavati (blessed goddess), Durga (the fortress), Chandri (moon-goddess), Dakshayani (daughter of Daksha), Shiva (auspicious). (8)

Pratyangira (averting goddess), Dharavela (tide of the earth), Lokamata (mother of the world), Haripriya (beloved of Hari), Parvati (mountain daughter), Parama (supreme), Devi (goddess), Brahmavidyapradayinī (bestower of Brahma-knowledge). (9)

Arupa (formless), Bahurupa (many-formed), Virupa (strange-formed), Vishvarupinī (universe-formed), Panchabhutatmika (essence of the five elements), Vani (speech), Panchabhutatmika Para (supreme essence of the five elements). (10)

Kali Ma (the dark mother), Panchika (fivefold), Vagmi (eloquent), Havis-praty-adhidevata (presiding deity of oblations), Devamata (mother of gods), Sureshanā (sovereign of gods), Devagarbha (womb of gods), Ambika (the mother), Dhriti (fortitude). (11)

Sankhya (enumeration), Jati (birth/category), Kriyashakti (power of action), Prakriti (primordial nature), Mohini (enchantress), Mahi (the earth), Yajnavidya (knowledge of sacrifice), Mahavidya (great knowledge), Guhyavidya (secret knowledge), Vibhavari (the radiant night). (12)

Jyotishmati (luminous), Mahamata (great mother), Sarvamantraphalaprada (giver of the fruits of all mantras), Daridryadvamshinī Devi (goddess who destroys poverty), Hridayagranthibhedinī (she who breaks the knot in the heart). (13)

Sahasradityasankasha (radiant as a thousand suns), Chandrika (moonbeam), Chandrarupinī (moon-formed), Gayatri (the sacred meter/hymn), Somasambhuti (born of the soma moon), Savitri (the sun-goddess), Pranava-tmika (embodied as Om). (14)

Shankari (Shiva's consort), Vaishnavi (Vishnu's power), Brahmi (Brahma's power), Sarvadevanamaskhrita (worshipped by all gods), Sevyadurga (Durga who is served), Kuberakshi (Kubera-eyed), Karavira-nivasinī (dwelling in the oleander grove). (15)

Jaya (victory), Vijaya (conquest), Jayanti (ever-victorious), Aparajita (undefeated), Kubjika (the hunchbacked goddess), Kalika (Kali), Shastri (the teacher), Vinapustakadhārinī (holding the veena and book). (16)

Sarvajna-shakti (power of omniscience), Shri-shakti (power of Shri), Brahma-Vishnu-Shivatmika (embodied as Brahma, Vishnu, and Shiva), Ida-Pingalika-madhya (between the Ida and Pingala nadis), Mrinali-tantu-rupinī (like the fibre-thread of a lotus stalk). (17)

Yajneshani (mistress of sacrifice), Pratha (tradition), Diksha (initiation), Dakshina (the sacred fee/south), Sarvamohini (enchantress of all), Ashtangayoginī (eight-limbed yogini), Devi (goddess), Nirbijadhyanagochara (accessible through seedless meditation). (18)

Sarvatirthasthita (present in all sacred fords), Shuddha (pure), Sarvaparvatavasinī (dwelling on all mountains), Vedashastraprabha (radiance of Veda and scripture), Devi (goddess), Shadangadipadakrama (following the sequence of the six Vedic limbs). (19)

Shiva (auspicious), Dhatri (nurturer), Shubhananda (auspicious joy), Yajnakarmasvarupinī (whose form is the action of sacrifice), Vratini (the vow-keeper), Menaka (the celestial nymph), Devi (goddess), Brahmani (Brahma's consort), Brahmacharinī (celibate ascetic). (20)

Ekakshara-para (supreme single-syllable), Tara (the deliverer), Bhavabandha-vinashinī (destroyer of the bondage of existence), Vishvambhara (sustainer of the universe), Dharadhara (upholder of the earth), Niradhara (without support), Adhikasvarā (of supreme sound). (21)

Raka (full-moon night), Kuhu (new-moon night), Amavasya (new-moon day), Purnima (full-moon day), Anumati (consent/lunar day), Dyuti (radiance), Sinivali (day before new moon), Shiva (auspicious), Avashya (inevitable), Vaishvadevi (goddess of all), Pishangila (tawny). (22)

Pippala (sacred fig), Vishalakshi (wide-eyed), Rakshoghnī (destroyer of demons), Vrishtikārinī (bringer of rain), Dushtavidrāvinī (scatterer of the wicked), Devi (goddess), Sarvopadravanashinī (destroyer of all calamities). (23)

Sharada (goddess of learning/autumn), Sharasandhana (stringing arrows), Sarvashastra-svarupinī (whose form is all weapons), Yuddhamadhyasthita (standing in the midst of battle), Devi (goddess), Sarvabhuta-prabhanjani (wind that shatters all beings). (24)

Ayuddha (without weapons), Yuddharupa (battle-formed), Shanta (peaceful), Shanti-svarupinī (whose nature is peace), Ganga, Sarasvati, Veni, Yamuna, Narmada, Apaga (the river banks) — she is all the sacred rivers. (25)

Samudravasana (ocean-robed), Vasa (dwelling), Brahmandashronimekhalā (whose girdle is the cosmic egg's equator), Panchavaktra (five-faced), Dashabhuja (ten-armed), Shuddha-sphatikasamniabha (pure as crystal). (26)

Rakta (red), Krishna (dark), Sita (white), Pita (yellow), Sarvavarṇā (of all colours), Nirishvari (without a lord), Kalika (Kali), Chakrika (discus-bearer), Devi (goddess), Satya (truth), Vatuka-sthita (dwelling in Vatuka). (27)

Taruni (the young one), Varuni (Varuna's goddess), Nari (woman), Jyeshtha-devi (eldest goddess), Sureshvari (sovereign of gods), Vishvambhara-dhara (bearer of the earth's weight), Kartri (the doer), Galargala-vibhanjani (breaker of the throat-locks). (28)

Sandhyaratri (twilight night), Diva (day), Jyotsna (moonlight), Kalakashtha (unit of time), Nimeshika (the blink of an eye), Urvi (the wide earth), Katyayani (the warrior goddess), Shubhra (brilliant), Samsararnava-tarinī (she who carries us across the ocean of existence). (29)

Kapila (tawny), Kilika (protective), Ashoka (sorrowless), Mallikanavamallika (jasmine-garlanded), Devika (little goddess), Nandika (joyful), Shanta (peaceful), Bhanjika (breaker), Bhaya-bhanjika (breaker of fear). (30)

Kaushiki (sheath-born), Vaidiki (Vedic), Devi (goddess), Sauri (solar), Rupadhika (surpassing beauty), Atibha (super-radiant), Digvasthra (sky-clad), Navavasthra (newly clad), Kanyaka (maiden), Kamalod-bhava (lotus-born). (31)

Shri (auspiciousness), Saumyalakshana (with auspicious marks), Atita-durga (beyond hardship), Sutraprabodhika (awakener of the thread), Shraddha (faith), Medha (intelligence), Kriti (creativity), Prajna (wisdom), Dharana (retention), Kanti (radiance). (32)

Shruti (Vedic revelation), Smriti (tradition), Dhriti (steadiness), Dhanya (the blessed), Bhuti (prosperity), Ishti (desire), Manishinī (the wise), Virakti (dispassion), Vyapinī (all-pervading), Maya (illusion), Sarvamaya-prabhanjani (destroyer of all illusion). (33)

Mahendri (Indra's consort), Mantrini (the minister-goddess), Simhi (lion-riding), Chendrajala-svarupinī (whose form is the magic of Indra), Avastha-trayanirmukta (free from the three states), Gunatrayavivarjita (beyond the three gunas). (34)

Ishanatrayanimukta (free from the three desires), Sarvarogavivarjita (free from all disease), Yogidhyananta-gamya (attainable at the end of yogic meditation), Yogadhyana-parayana (devoted to yogic meditation). (35)

Trayishikha (crown of the triple Veda), Visheshajña (knower of particulars), Vedantajñana-rupinī (whose form is Vedantic knowledge), Bharati (goddess of speech), Kamala (lotus goddess), Bhasha (language), Padma (lotus-seated), Padmavati (lotus-dwelling), Kriti (creative power). (36)

Gautami (sage Gautama's tradition), Gomati (cow-rich), Gauri (the fair), Ishana (the ruling one), Hamsavahini (swan-mounted), Narayani (Narayana's power), Prabhadhara (bearer of radiance), Jahnavi (Ganga), Shankaratmaja (Shankara's daughter). (37)

Chitra-ghanta (picture-bell), Sunanda (auspicious joy), Shri (glory), Manavi (mind-born), Manu-sambhava (born of Manu), Stambhini (paralyzer), Kshobhini (agitator), Mari (the plague), Bhramini (she who bewilders), Shatru-marini (slayer of enemies). (38)

Mohini (enchantress), Dveshini (repeller of hatred), Vira (heroic), Aghora (the non-fierce/fierce), Rudrarupini (Rudra-formed), Rudra-ekadashini (of the eleven Rudras), Punya (meritorious), Kalyani (the auspicious), Labhakārinī (bringer of gain). (39)

Deva-durga (divine Durga), Maha-durga (great Durga), Svapna-durga (dream Durga), Ashta-bhairavi (eight Bhairavis), Surya-chandra-agnirupacha (form of sun, moon, and fire), Graha-nakshatra-rupinī (formed of planets and stars). (40)

Bindu-nada-kalatita (beyond bindu, nada, and kala), Bindu-nada-kalatmika (essence of bindu, nada, and kala), Dashavayujayakara (assuming victory over the ten vital breaths), Kalashodasasamyuta (united with the sixteen lunar digits). (41)

Kashyapi (daughter of Kashyapa), Kamala-devi (lotus goddess), Nada-chakra-nivasinī (dwelling in the wheel of sound), Mridhadhara (clay-supported), Sthira (stable), Guhya (secret), Devika (little goddess), Chakrarupinī (discus-formed). (42)

Avidya (ignorance itself), Sharvari (night), Bhunja (she who enjoys), Jambhasura-nibarhini (slayer of the demon Jambha), Shrikaya (auspicious-bodied), Shrikala (auspicious art), Shubhra (brilliant), Karma-nirmula-karini (uprooter of karma). (43)

Adi-lakshmi (primal Lakshmi), Gunadhara (foundation of qualities), Pancha-brahmatmika (essence of the five Brahmas), Para (supreme), Shruti (Vedic hearing), Brahma-mukha-vasa (dwelling on Brahma's face), Sarva-sampatti-rupinī (whose form is all prosperity). (44)

Mrita-sanjivani (reviver of the dead), Maitri (friendliness), Kamini (the desirous), Kamavarjita (free of desire), Nirvana-margada (giver of the path to liberation), Devi (goddess), Hamsini (swan-formed), Kashika (the Kashi goddess), Kshama (patience). (45)

Saparya (worthy of worship), Gunini (endowed with virtues), Bhinna (distinct), Nirguna (beyond attributes), Khanditashubha (cutter of inauspiciousness), Svamini (mistress), Vedini (knower of the Vedas), Shakya (capable), Shambari (conjurer), Chakradharini (discus-bearer). (46)

Dandini (staff-bearer), Mundini (skull-bearer), Vyaghri (tigress), Shikhini (peacock-crested), Soma-samhati (mass of moonlight), Chintamani (wish-fulfilling gem), Chidananda (consciousness-bliss), Panchana-prabodhini (awakener of the five arrows of Kama). (47)

Banashreni (row of arrows), Sahasrakshi (thousand-eyed), Sahasrabhuja-paduka (with a thousand arms and feet), Sandhya-vali (twilight garland), Trisandhya-khya (called the three twilights), Brahmanda-mani-bhushana (jewel-ornament of the cosmic egg). (48)

Vasavi (Indra's goddess), Varunisenā (Varuna's army), Kulika (of noble lineage), Mantra-ranjani (mantra-delighter), Jita-prana-svarupa (whose form is the conquered vital breath), Kanta (beloved), Kamyavaraprada (giver of desired boons). (49)

Mantra-brahmavidyartha (object of mantra, Brahman, and knowledge), Nadarupa (sound-formed), Havishmati (holder of oblations), Atharvaṇi (of the Atharva Veda), Shruti (revelation), Shunya (the void), Kalpanavarjita (beyond imagination), Sati (the devoted wife). (50)

Satta (pure being), Jati (category), Prama (valid knowledge), Ameya (immeasurable), Apramiti (beyond measure), Pranadā (life-giver), Gati (goal), Avarna (colourless), Panchavarṇā (five-coloured), Sarvada (always), Bhuvaneshvari (mistress of the worlds). (51)

Trailokya-mohini (enchantress of the three worlds), Vidya (knowledge), Sarvabhatri (supporter of all), Kshara (the perishable), Akshara (the imperishable), Hiranyavarna (golden-hued), Harini (doe), Sarvopadrava-nashinī (destroyer of all calamities). (52)

Kaivalyapadavirekha (sign of the state of liberation), Surya-mandala-samsthita (dwelling in the solar orb), Soma-mandala-madhyastha (stationed in the midst of the lunar orb), Vahni-mandala-samsthita (dwelling in the orb of fire). (53)

Vayu-mandala-madhyastha (stationed in the midst of the wind orb), Vyoma-mandala-samsthita (dwelling in the ether orb), Chakrika (discus-wielder), Chakra-madhyastha (stationed in the centre of the wheel), Chakramarga-pravartini (she who sets the wheel-path in motion). (54)

Kokilakulachakreshā (queen of the multitude of cuckoos), Pakshati (wing-spread), Pankti-pavani (purifier of the row), Sarvasiddhanata-margas-tha (standing on the path of all doctrines), Shadvarnaavaravarjita (free from the enclosure of six colours/letters). (55)

Shararudra-hara (remover of the arrow of Rudra), Hantri (the slayer), Sarvasamhara-karini (agent of all dissolution), Purusha (the person/spirit), Paurushi (heroic), Tushti (contentment), Sarvatantra-prasutika (mother of all tantras). (56)

Ardha-narishvari (half-woman half-lord), Devi (goddess), Sarvavidya-pradayini (bestower of all knowledge), Bhargavi (daughter of Bhrigu/Lakshmi), Yajushi-vidya (Yajurvedic knowledge), Sarva-upanishadasthita (established in all Upanishads), Vyomakesha (sky-haired), Akhila-prana (all-pervading life), Panchakoshavilakshana (distinguished from the five sheaths), Panchakoshatmika (essence of the five sheaths), Pratyak (the inner self), Panchaborahmatmika (essence of the five Brahmas), Shiva (auspicious). (57–58)

Ardha-narishvari (half-woman half-lord), Devi (goddess), Sarvavidya-pradayini (bestower of all knowledge), Bhargavi (daughter of Bhrigu/Lakshmi), Yajushi-vidya (Yajurvedic knowledge), Sarva-upanishadasthita (established in all Upanishads), Vyomakesha (sky-haired), Akhila-prana (all-pervading life), Panchakoshavilakshana (distinguished from the five sheaths), Panchakoshatmika (essence of the five sheaths), Pratyak (the inner self), Panchaborahmatmika (essence of the five Brahmas), Shiva (auspicious). (57–58)

Jagajjara-janitri (mother of world-age), Panchakarmaprasutika (mother of the five actions), Vagdevya-bharanakara (adorned with the ornaments of the speech-goddess), Sarvakamyasthitasthiti (the abiding state of all desires). (59)

Ashtadasha-chatusshashti-pithika (enshrined in the eighteen and sixty-four sacred seats), Vidyaya-yuta (endowed with knowledge), Kalikakarshanashyama (dark as the pull of Kali), Yakshini (the yaksha spirit), Kinnare-shvari (mistress of the Kinnaras). (60)

Ketaki (the ketaki flower), Mallika (jasmine), Ashoka (the Ashoka tree), Varahi (boar-headed goddess), Dharani (the earth), Dhruva (the pole star), Narasimhi (the lioness-Narasimha goddess), Mahograsyā (of fearsome great face), Bhaktanam-artinashinī (destroyer of devotees' suffering). (61)

Antarabala (inner strength), Sthira (steadfast), Lakshmi (prosperity), Jara-marana-nashinī (destroyer of old age and death), Shriranjita (delighted by glory), Mahakaya (great-bodied), Soma-surya-agni-lochana (with eyes of moon, sun, and fire). (62)

Aditi (the boundless), Deva-mata (mother of gods), Ashta-putra (mother of eight sons), Ashtayogini (eight yoginis), Ashtaprakriti (eight primal natures), Ashtaashta-vibhrajad-vikritakriti (splendidly manifold in eight-times-eight forms). (63)

Durbhikshadhvamshinī (destroyer of famine), Devi (goddess), Sita (Rama's consort), Satya (truth), Rukmini (Krishna's consort), Khyatija (born of fame), Bhargavi (Lakshmi, daughter of Bhrigu), Devi (goddess), Devayoni (divine womb), Tapasvinī (the ascetic). (64)

Shakambhari (feeder of vegetables), Mahashona (great red one), Garuda-upari-samsthita (mounted above Garuda), Simhaga (lion-riding), Vyaghragā (tiger-riding), Devi (goddess), Vayuga (wind-riding), Mahadriga (mountain-riding). (65)

Akaradikshakaranta (from the letter A to Ksha), Sarvavidyadhidevata (presiding deity of all knowledge), Mantra-vyakhyana-nipuna (expert in mantra exposition), Jyotishsastra-ika-lochana (single eye of the science of astrology). (66)

Ida-Pingalika-madhya (between the Ida and Pingala), Sushumna-granthibhedini (piercer of the knots of Sushumna), Kalachakrashrayopeta (endowed with the support of the wheel of time), Kalachakra-svarupini (whose form is the wheel of time). (67)

Vaisharadi (learned), Mati-shreshtha (best of intellects), Varishthas (most excellent), Sarva-dipika (light of all), Vinayaki (Ganeshini), Vararoha (of noble frame), Shronivela (the tide of the hips), Bahirvali (outer boundary). (68)

Jambhini (stupefier), Jrimbhini (yawner), Jambha-karini (performer of stupefaction), Ganakarika (doer of calculation), Sharani (the shelter), Chakrika (discus-bearer), Ananta (boundless), Sarvavyadhi-chikitsaki (healer of all diseases). (69)

Devaki (divine), Deva-sankasha (radiant as gods), Varidhi (the ocean), Karunakaras (ocean of compassion), Sharvari (the night), Sarvasampanna (endowed with all), Sarvapapa-prabhanjani (destroyer of all sins). (70)

Ekamatra (single syllable), Dvimatra (two syllables), Trimatra (three syllables), and also Apara (another, beyond), Ardhamatra (half-syllable), Para (supreme), Sukshma (subtle), Sukshmarthā (subtly meaningful), Arthapara (para in meaning), Apara (beyond). (71)

Ekavira (sole hero), Visheshakhya (specially named), Shashthi-devi (the sixth-day goddess), Manasvinī (the thoughtful one), Naishkarmya (non-doership), Nishkala-loka (world of the partless), Jñanakarmādhika (superior through knowledge and action), Guna (quality). (72)

Sabandhvananda-sandoha (mass of the bliss of kinship), Vyomakara (sky-formed), Anirupita (undescribed), Gadyapadyatmika (whose form is prose and verse), Vani (speech), Sarvalankara-samyuta (adorned with all ornaments of rhetoric). (73)

Sadhu-bandha-padanyasa (placing steps like a good bond), Sarvauko-ghatika-vali (string of all the timekeeper's jars), Shatkarmā (of six sacred duties), Karkasha-kara (hard-actioned), Sarvakarma-vivarjita (free from all karma). (74)

Adityavarna (sun-coloured), Chaparna (leaf-bodied), Kamini (desirous), Vara-rupini (boon-formed), Brahmani (Brahma's consort), Brahma-santana (Brahma's progeny), Vedavagishvari (Vedic sovereign of speech), Shiva (auspicious). (75)

Purana, Nyaya, Mimamsa, Dharmashastra, Agama, and Shruta (all heard) — she is knowledgeable in all. Sadyo-vedavati (immediately Vedic), Sarva (all), Hamsī (swan-formed), Vidyadhidevata (presiding deity of knowledge). (76)

Vishveshvari (sovereign of the universe), Jagadddhatri (sustainer of the world), Vishvanirmana-karini (agent of world-creation), Vaidiki (Vedic), Vedarupa (Veda-formed), Kalika (the dark one), Kalarupinī (time-formed). (77)

Narayani (Narayana's power), Mahadevi (great goddess), Sarva-tattva-pravartini (she who sets all principles in motion), Hiranya-varna-rupa (of golden-hued form), Hiranyapada-sambhava (born of golden feet). (78)

Kaivalyapadavi (path of liberation), Punya (meritorious), Kaivalyajñana-lakshita (marked by the knowledge of liberation), Brahma-sampatti-rupa (form of Brahmic wealth), Brahma-sampatti-karini (bringer of Brahmic wealth). (79)

Varuni (Varuna's goddess), Varunāradhya (worshipped by Varuna), Sarvakarma-pravartini (she who sets all actions in motion), Ekakshara-para (supreme single-syllable), Ayukta (connected), Sarvadaridrya-bhanjini (destroyer of all poverty). (80)

Pashanku-shanvita (with noose and goad), Divya (divine), Vina-vyakhya-akshasutrabrit (holding veena, commentary, and rosary), Ekamurtis (single-formed), Trayimurtis (triple-formed), Madhu-Kaitabha-bhanjini (destroyer of Madhu and Kaitabha). (81)

Sankhyā (Samkhya philosophy), Sankhyavati (endowed with Samkhya), Jvala (flame), Jvalanti (blazing), Kama-rupini (desire-formed), Jagrati (the waking), Sarva-sampatti (all-prosperity), Sushupti (deep sleep), Sveshta-dayini (giver of one's desired). (82)

Kapalini (skull-bearer), Mahadamshtra (great-fanged), Bhrukuti (frowning), Kutilānana (crooked-faced), Sarvavāsa (dwelling everywhere), Suvasa (fragrant-dwelling), Brihati (the vast), Ashti (existence), Shakvari (the powerful). (83)

Chandogana-pratishtha (established in the chhandas groups), Kalmashi (the spotted one), Karunatmika (compassionate in nature), Chakshushmati (gifted with sight), Mahaghosha (great-voiced), Khadga-charma-dhara (sword and shield bearer), Ashani (thunderbolt). (84)

Shilpa-vaichitryavidyota (illuminating the wonder of crafts), Sarvatobhadra-vasini (dwelling in the auspicious everywhere), Achintya-lakshana-kara (of inconceivable features), Sutra-bhashya-nibandhana (binding sutra, commentary, and treatise). (85)

Sarvavedartha-sampatti (wealth of the meaning of all Vedas), Sarvashastrartha-matrika (mother of the meaning of all scriptures), Akaradikshakaranta-sarvavarnakritas-thala (comprising all letters from A to Ksha). (86)

Sarvalakshmi (all-Lakshmi), Sadananda (eternal bliss), Saravidya (essence-knowledge), Sadashiva (eternal Shiva), Sarvajna (omniscient), Sarvashakti (omnipotent), Khechari-rupa-gochhrita (assumed the space-roaming form). (87)

Animadiguna-upeta (endowed with the eight powers beginning with Anima), Para (supreme), Kashtha (the extreme limit), Para-gati (supreme destination), Hamsa-yukta-vimanas-tha (seated in a swan-drawn aerial car), Hamsarudha (swan-mounted), Shashiprabhā (moon-radiant). (88)

Bhavani (world-goddess), Vasana-shakti (power of latent impressions), Akriti-stha (dwelling in form), Akhila (the all), Tantra-hetu (cause of Tantra), Vichitrangi (of wondrous limbs), Vyoma-ganga-vinodini (sporting in the heavenly Ganga). (89)

Varsha (rain), Varshika (the rainy season), Rig-Yajus-Sama-rupini (formed of the Rig, Yajur, and Sama Vedas), Mahanadi (great river), Nadi-punya (holy river), Agannya-punya-guna-kriya (of incalculable meritorious virtues and actions). (90)

Samadhigata-labhyartha (the object attained through samadhi), Shrotavya (worthy of hearing), Svapriya (self-beloved), Ghrina (compassion), Namakshara-para (supreme in letters of name), Devi (goddess), Upasarganakhanchita (with claws adorned with verbal prefixes). (91)

Nipatoru-dvayijangha (with thighs like upward particles and calves like dual forms), Matrika (the mother-goddess of letters), Mantra-rupini (mantra-formed), Asina (seated), Shayana (reclining), Tishtthanti (standing), Dhavana-dhika (excelling in running). (92)

Lakshya-lakshana-yogadhya (rich in the union of sign and signified), Tadrupya-gananakrti (form of the count of likeness), Saika-rupa (with one form), Naika-rupa (with many forms), Sendurupa (with the form of Indra), Tadakriti (of that form). (93)

Samasa-taddhitakara (of the form of compound and secondary suffixes), Vibhakti-vachanatmika (of the nature of case-endings and number), Svahakara (of the form of svaha), Svadhakara (of the form of svadha), Shripatya-rdhanganandinī (delighting in the half-body of Shripati/Vishnu). (94)

Gambhira (profound), Gahana (dense), Guhya (secret), Yoni-lingardha-dharini (bearer of the half-mark of yoni and linga), Shesha-vasuki-samsevya (served by Shesha and Vasuki), Chapala (quick), Varavarnini (of excellent complexion). (95)

Karunyakara-sampatti (wealth of compassionate form), Kilakrin-mantra-kilika (mantra-pin that pins all), Shakti-bijtmika (essence of the power-seed), Sarvamantra-ishta-kshaya-kamana (desiring the inexhaustible wishes of all mantras). (96)

Agneyi (of fire), Parthiva (of earth), Apya (of water), Vayavya (of wind), Vyoma-ketana (sky-bannered), Satya-jñanatmika (of the nature of truth and knowledge), Ananda (bliss), Brahmi (Brahma's power), Brahma-sanatani (eternal Brahman). (97)

Avidya (ignorance), Vasana (latent impressions), Maya (illusion), Prakriti (primal nature), Sarvamohini (enchantress of all), Shakti (power), Dharana-shakti (holding power), Chidachichakti-yogini (yogini of conscious and unconscious powers). (98)

Vaktra-runa (ruddy-faced), Mahamaya (great illusion), Marichi (ray of light), Mada-mardini (crusher of arrogance), Virat (the cosmic form), Svaha (sacred offering), Svadha (ancestral offering), Shuddha (pure), Nirupa (without form), Asti (existence), Subhaktig (devotion-radiant). (99)

Nirupita-dvayividya (the knowledge of the pair thus defined), Nityanitya-svarupini (whose form is both eternal and non-eternal), Vairaja-marga-sanchara (travelling the path of Viraja), Sarvasat-patha-darshinī (shower of all true paths). (100)

Jalandhara (the jalandhara goddess), Mridani (gentle one), Bhavani (world-goddess), Bhava-bhanjani (destroyer of existence), Traikalika-jñana-tantu (thread of knowledge of all three times), Trikala-jñana-dayini (giver of knowledge of past, present, and future). (101)

Nadatita (beyond sound), Smriti (memory), Prajna (wisdom), Dhatri-rupa (nurturer-formed), Tripushkara (three-lotus), Parajita-vidhana-jña (knower of the method of the undefeated), Visheshita-gunatmika (whose nature is distinguished qualities). (102)

Hiranyakeshini (golden-haired), Hema-brahmasutra-vichakshana (expert in golden sacred thread and Brahma-sutra), Asankhyeya-parardha-anta-svara-vyanjana-vaikhari (vaikhari speech of vowels and consonants unto countless highest numbers). (103)

Madhu-jihva (honey-tongued), Madhumati (honey-minded), Madhu-masodaya (arising in the honey month), Madhu (the sweet), Madhavi (spring-born), Mahabhaga (greatly fortunate), Megha-gambhira-nisvana (of a voice deep as thunder-clouds). (104)

Brahma-Vishnu-Mahesha-adi-jñatavyartha-visheshaga (known as the special meaning of Brahma, Vishnu, Maheshvara and others), Nabhau-vahni-shikha-kara (fire-flame-formed at the navel), Lalate-chandra-sannibha (like the moon at the forehead). (105)

Bhrumadhye-bhaskara-kara (sun-formed between the eyebrows), Sarva-tara-kriti-hridi (formed as all stars in the heart), Krittikadi-bharanyanta-nakshatra-ishtyarchitodaya (risen and worshipped from Krittika to Bharani among the stars). (106)

Grahava-idyatmika (essence of planetary knowledge), Jyoti (light), Jyoti-rinmati-jivika (whose life is a mind full of light), Brahmanda-garbhini (pregnant with the cosmic egg), Bala (the child-goddess), Sapta-varana-devata (presiding deity of the seven enclosures). (107)

Virajo-ttama-samrajya (of the supreme sovereignty of Viraja), Kumara-kushalodaya (arising in the welfare of the young), Bagala (the crane-goddess), Bhramaramba (the bee-goddess), Shivaduti (Shiva's messenger), Shivatmika (Shiva-natured). (108)

Meru-Vindhyadi-samsthana (dwelling in Meru, Vindhya, and other mountains), Kashmir-pura-vasini (dwelling in the city of Kashmir), Yoganidra (the sleep of yoga), Mahanidra (great sleep), Vinidra (sleepless), Rakshasashrita (sought by the demons). (109)

Suvarnada (giver of gold), Mahaganga (the great Ganga), Panchakhya (fivefold-named), Pancha-samhati (fivefold congregation), Suprajata (well-born), Suvira (heroic), Suposha (well-nourished), Supati (of a good husband), Shiva (auspicious). (110)

Sugrha (of a good home), Rakta-bijah-anta (destroyer of Raktabija), Hata-kandarpa-jivika (she whose life is the slain Kama), Samudra-vyoma-madhyastha (stationed in the midst of ocean and sky), Sama-bindu-samashraya (equal refuge of bindu). (111)

Saubhagya-rasa-jivathu (life-essence of the rasa of fortune), Sara-sara-vivekadrik (discerning eye of essence and non-essence), Trivalyadi-supushhthangi (with body well-nurtured from the triple fold), Bharati (speech-goddess), Bharatashrita (refuge of the land of Bharata). (112)

Nada-brahmamayividya (knowledge full of Nada-Brahman), Jñana-brahmamayipara (supreme, full of knowledge-Brahman), Brahma-nadi (Brahma's nadi), Nirukti (etymological explanation), Brahma-kaivalya-sadhana (means to Brahmic liberation). (113)

Kalikeyamahod-ara-virya-vikrama-rupini (formed with the vast heroism and valour of Kalikeya), Vadava-agni-shikhavaktra (with a face like the submarine fire's flame), Maha-kavala-tarpana (satisfied by great mouthfuls). (114)

Maha-bhuta (great being), Maha-darpa (greatly proud), Maha-sara (of great essence), Maha-kratu (of great sacrifice), Pancha-bhuta-mahagrasa (great devourer of the five elements), Pancha-bhuta-adhidevata (presiding deity of the five elements). (115)

Sarva-pramana (all-valid-knowledge), Sampatti (prosperity), Sarvaroga-pratikriya (remedy for all diseases), Brahmanda-antar-bahir-vyapta (pervading within and without the cosmic egg), Vishnu-vaksho-vibhushini (adornment of Vishnu's chest). (116)

Shankari (Shankara's consort), Vidhi-vaktrastha (dwelling on the face of Brahma), Pravara (most excellent), Vara-hetuki (cause of boons), Hemamala (golden-garlanded), Shikhamala (crested-garlanded), Trishikha (triple-crested), Panchalochana (five-eyed). (117) Sarvagama-sadachara-maryada (measure of good conduct in all Agamas), Yatu-bhanjani (destroyer of black magic), Punyashloka-prabandhadhya (rich in collections of auspicious verses), Sarvantaryami-rupini (whose form is the inner ruler of all). (118)

Shankari (Shankara's consort), Vidhi-vaktrastha (dwelling on the face of Brahma), Pravara (most excellent), Vara-hetuki (cause of boons), Hemamala (golden-garlanded), Shikhamala (crested-garlanded), Trishikha (triple-crested), Panchalochana (five-eyed). (117) Sarvagama-sadachara-maryada (measure of good conduct in all Agamas), Yatu-bhanjani (destroyer of black magic), Punyashloka-prabandhadhya (rich in collections of auspicious verses), Sarvantaryami-rupini (whose form is the inner ruler of all). (118)

Samagana-samaradhya (worshipped through the singing of Sama Veda), Shrotra-karna-rasayana (nectar to the ears and hearing), Jivaloka-ika-jivathu (sole life-breath of the world of living beings), Bhadrodara-vilochana (with auspicious, generous gaze). (119)

Tatit-koti-lasat-kanti (brilliance of millions of lightning flashes), Taruni (the young one), Hari-sundari (Hari's beauty), Mina-netra (fish-eyed), Sendrakshi (with Indra's eyes), Vishalakshi (wide-eyed), Sumangala (greatly auspicious). (120)

Sarva-mangala-sampanna (endowed with all auspiciousness), Sakshan-mangala-devata (directly the auspicious deity), Deha-hrit-dipika (lamp of body and heart), Dipti (radiance), Jihva-papa-pranashini (destroyer of the sins of the tongue). (121)

Ardha-chandrollasad-damshtra (with fangs gleaming like a half-moon), Yajna-vati-vilasini (sporting in the sacrificial precinct), Mahadurga (great Durga), Mahotsaha (of great enthusiasm), Mahadeva-balodaya (arising from the strength of Mahadeva). (122)

Dakinidhya (meditated upon by Dakinis), Shakinidhya (by Shakinis), Sakinidhya (by Sakinis), Samastajut (praised by all together), Nirankusha (without restraint), Nakivandya (worshipped in heaven), Shadadhara-adhidevata (presiding deity of the six support-chakras). (123)

Bhuvana-jñanini-shreni (series of world-knowers), Bhuvana-kara-vallari (creeper of world-form), Shashvati (eternal), Shashvata-kara (of eternal form), Lokanugrahakārinī (bestower of grace upon the worlds). (124)

Sarasi (dwelling in the lake), Manasi (mind-born), Hamsi (swan-formed), Hamsa-loka-pradayini (bestower of the world of the swan/liberated), Chinmudra-alankrita-kara (with hands adorned with the gesture of consciousness), Koti-surya-sama-prabha (radiant as millions of suns). (125)

Sukha-prani-shiro-rekha (auspicious line on the head of the living), Sadad-rishta-pradayini (giver of eternal good sight), Sarvasankaryad-oshajni (destroyer of the fault of all mixing), Grahopadrava-nashini (destroyer of planetary afflictions). (126)

Kshudra-jantubhaya-ghni (destroyer of the fear of small creatures), Visharoga-adi-bhanjani (destroyer of poison, disease, and more), Sada-shanta (always peaceful), Sada-shuddha (always pure), Grihachchidra-nivarini (preventer of flaws in the home). (127)

Kalidosha-prashamani (pacifier of the faults of the Kali age), Kolahala-pura-sthita (dwelling in the city of commotion), Gauri (the fair), Lakshnikī (the auspicious), Mukhya (the principal), Jaghanya-kriti-varjita (free from base forms). (128)

Maya (illusion), Vidya (knowledge), Mula-bhuta (root-being), Vasavi (Indra's goddess), Vishnu-chetana (Vishnu's consciousness), Vadini (the speaker), Vasurupa (wealth-formed), Vasuratnapa-ricchhada (adorned with the covering of jewels of wealth). (129)

Chhandasi (of the metres), Chandra-hridaya (moon-hearted), Mantra-svachanda-bhairavi (freely self-willed Bhairavi of mantras), Vanamala (forest-garlanded), Vaijayanti (the victory-garland), Pancha-divyayuddhatmika (essence of the five divine weapons). (130)

Pitambara-mayi (made of yellow silk), Chanchhat-kaustubha (with gleaming Kaustubha gem), Hari-kamini (Hari's beloved), Nitya (eternal), Tathya (truthful), Rama (Rama's consort/Lakshmi), Rama (Lakshmi), Ramanī (charming), Mrityu-bhanjani (destroyer of death). (131)

Jyeshtha (eldest), Kashtha (the extreme), Dhanishthanta (ending with Dhanishtha star), Sharangi (bow-bearer), Nirguna-priya (beloved of the attributeless), Maitreya (Maitreyi's goddess), Mitravinda (friend-finder), Sheshya-shesha-kalashaya (dwelling in the remaining art of the remainder). (132)

Varanasi-vasa-labhya (attainable by dwelling in Varanasi), Aryavarta-janastuta (praised by the people of Aryavarta), Jagad-utpatti-samsthana-samhara-traya-karanam (the cause of the three — creation, sustenance, and dissolution of the world). (133)

O Mother, you are the all of Vishnu. Salutations to you, O Maheshvari. Salutations to the mother of all the worlds, to the embodiment of merit. (134)

Salutations to Siddhalakshmi, Mahakali, Mahalakshmi. She who is the five fires of Sadyojata and others, the group of five-times-five — salutations to you. (135)

Salutations again and again to Yantra-Lakshmi, to Bhavati and other primordial goddesses. O you who are the cause of creation and more, free of all faults. (136)

Salutations to you, Jagal-Lakshmi, O mother of the world, O consort of Vishnu. O you whose lotus feet are worshipped by nine crore great powers. (137)

O you who are rich in glittering golden jewels and adorned with all ornaments, O eternal and infinite queen, O sovereign of the entire manifest universe. (138)

O you who dwell at the highest end of the highest position, O sovereign of the supreme ether, O you who are worshipped on the roof of heaven, O you who delight in Vaishnava realms. (139)

O queen of the Vaikuntha realm, O you who reside in the city of Srirangam, O sovereign of Srirangam, O daughter of the earth, O dark one, O beloved of the boon-giving lord. (140)

O you who are served by millions of Brahmas and extolled by millions of Rudras — a citrus fruit in the hand, a golden cup, (141)

Two lotuses, a full pot, a cockatoo, the gesture of boon-giving and protection, a noose, a goad, a conch, a discus, a trident, a sword, (142)

A bow with arrow, and also a rosary and the gesture of consciousness — these she bears. O eighteen-armed Lakshmi, dwelling on the eighteen great seats. (143)

O you who are served by Bhumi, Nila, and others, who follow the will of your lord, O Padma (lotus), O she who dwells in the lotus, O lotus-holding one, O you consecrated by the pouring of a full pot. (144)

O Indira (goddess of beauty), with eyes like the blue lotus, O daughter of the milk-ocean, O Bhargavi (Lakshmi) — by your own free will you have brought even the lord of the universe under your sway. (145)

You are the auspiciousness of all auspicious things, the deity of all deities. You are the most excellent of the most excellent; you are the supreme good, the immortal nectar. (146)

Growth of wealth and grain, the lofty joy of universal sovereignty, the fortune of palanquins and such, the greatness of elephants in rut — (147)

Growth of sons and grandsons, knowledge, enjoyment, and strength, longevity, health, and prosperity, the eightfold sovereignty — all of this you are yourself. (148)

The divine power of the supreme lord, the path subtler than the subtlest, the firm establishment in the positions of Brahma, Indra, and others, granted by your compassionate sidelong glance. (149)

Unimpeded great fortune — you yourself are that invincible valour. The harmony of the Vedas, their freedom from contradiction — you alone are that. (150)

The means of attaining the highest good, and the fruit itself — O queen of the royal Sri Mantra, O Sri Vidya, O bestower of welfare. (151)

O she who is pleased by the chanting of the Shrim seed-syllable, O keeper of the Aim-Hrim-Shrim seed syllables, O she who is easily accessible through the path of surrender, O first servant of Vishnu. (152)

O Savitrī of the meaning of the Klīm syllable, O presiding deity of all auspiciousness, O Sri Shodashakshari Vidya (sixteen-syllable knowledge of Sri), O you who dwell in the Sri Yantra-city. (153)

O she who is the auspicious among all auspicious things, the auspicious Shiva, the fulfiller of all purposes, the refuge, the three-eyed Gauri, O Narayani — salutations to you. (154)

Again and again salutations to you, along with prostration of all eight limbs, again and again. Sanatkumara said: Thus was Mahalakshmi praised by Brahma, Rudra, and all the gods, bowing humbly, distressed, poor, devoid of enjoyment. (1)

Sanatkumāra said:

Again and again salutations to you, along with prostration of all eight limbs, again and again. Sanatkumara said: Thus was Mahalakshmi praised by Brahma, Rudra, and all the gods, bowing humbly, distressed, poor, devoid of enjoyment. (1)

And by the decrepit, the ill-fortuned, those devoted to crossing the ocean of existence — Vishnupatni (Lakshmi, consort of Vishnu) gave them the vision that satisfies the eyes. (2)

With sidelong glances white and pure as millions of autumn full moons, she entered all of them with sattva, was delighted, and bestowed boons. (3)

Mahālakṣmī said:

Mahalakshmi said: Whoever, even carelessly, once recites my eight thousand names — in that family I shall truly dwell for as long as the moon and stars endure. (4)

What more need be said of one who chants with devotion, surrendered to me alone — like a mother full of compassion, I shall nourish him day and night. (5)

For those who praise my names in this world, nothing desired is difficult to obtain. By my grace, all of them shall attain their own respective desired objects. (6)

Even for one whose Vaishnava dharma has lapsed, who has transgressed my vows, who is devoid of devotion and surrender — even such a person's praise of my names is worthy of reverence by me. (7)

Therefore one who is freed from such faults and is rid of sins should chant my eight thousand names reverently each day. (8)

Even one who is the very son of Alakshmi (ill-fortune), even the unfortunate, the indolent, the effortless, the foolish, the incomplete, and the fallen — (9)

By my grace alone, he shall certainly attain fortune. The gods themselves shall soon yearn to bestow boons on the one who chants. I shall grant all desired objects to those who remember Lakshmi — this is certain. (10)

Sanatkumara said: Having spoken thus, Lakshmi — the divine power of Vishnu — disappeared. All that was wished for, all merit, all good fortune, all that was desired (11)

along with their own places, enjoyments, and victories — all the gods obtained. I now recount to you this Thousand-Names of Lakshmi. O yogis, recite it quickly and you shall obtain all desired objects. (12)

Gargya said: The compassionate sage Sanatkumara, the chief of yogis, having spoken thus and blessed them, quickly departed, along with those twelve yogis. (13)

Therefore this secret teaching is to be kept confidential and chanted with great effort — on the eighth, fourteenth, or ninth lunar day, or on a Friday, (14)

on the full-moon day, the new-moon day, or especially during sacred junction times — or in daily practice: whoever chants it shall obtain all desired objects. (15)