- ପରମ୍ (param)the highest
- ଧାମ (dhāma)home
- ପରମ୍ (param)the highest
- ବ୍ରହ୍ମ (brahma)brahman
- ପରେଶମ୍ (pareśam)the lord beyond
- ପରମୀଶ୍ଵରମ୍ (paramīśvaram)the ruler above all
- ଵିଘ୍ନନିଘ୍ନକରମ୍ (vighnanighnakaram)who strikes obstacles down
- ଶାନ୍ତମ୍ (śāntam)at peace
- ପୁଷ୍ଟମ୍ (puṣṭam)full
- କାନ୍ତମ୍ (kāntam)lovely
- ଅନନ୍ତକମ୍ (anantakam)without end
anvaya ପରମ୍ ଧାମ ପରମ୍ ବ୍ରହ୍ମ ପରେଶମ୍ ପରମୀଶ୍ଵରମ୍ ଵିଘ୍ନନିଘ୍ନକରମ୍ ଶାନ୍ତମ୍ ପୁଷ୍ଟମ୍ କାନ୍ତମ୍ ଅନନ୍ତକମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ପରଂ ଧାମ the highest home — The place past which there is nothing further to reach. Radha opens with the words usually kept for the highest reality and lays them on Ganesha.
note The printed text has a stray halant in vighna-nighna-karaṃ, and runs kāntaṃ and anantakaṃ together as one word.
- ସୁରାସୁରେନ୍ଦ୍ରୈଃ (surāsurendraiḥ)by the lords of gods and demons
- ସିଦ୍ଧେନ୍ଦ୍ରୈଃ (siddhendraiḥ)by the lords of the siddhas
- ସ୍ତୁତମ୍ (stutam)praised
- ସ୍ତୌମି (staumi)I praise
- ପରାତ୍ପରମ୍ (parātparam)the one higher than the highest
- ସୁରପଦ୍ମଦିନେଶମ୍ (surapadmadineśam)the sun to the lotus that is the gods
- ଚ (ca)and
- ଗଣେଶମ୍ (gaṇeśam)Ganesha
- ମଙ୍ଗଲାଯନମ୍ (maṅgalāyanam)the seat of all good fortune
anvaya ସୁରାସୁରେନ୍ଦ୍ରୈଃ ସିଦ୍ଧେନ୍ଦ୍ରୈଃ ସ୍ତୁତମ୍ ପରାତ୍ପରମ୍ ସୁରପଦ୍ମଦିନେଶମ୍ ଚ ମଙ୍ଗଲାଯନମ୍ ଗଣେଶମ୍ ସ୍ତୌମି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ସୁରପଦ୍ମଦିନେଶ the sun to the lotus that is the gods — The lotus opens only when the sun rises. The gods, the image says, come awake at his appearing.
- ଇଦମ୍ (idam)this
- ସ୍ତୋତ୍ରମ୍ (stotram)hymn
- ମହାପୁଣ୍ଯମ୍ (mahāpuṇyam)of great merit
- ଵିଘ୍ନଶୋକହରମ୍ (vighnaśokaharam)which takes away obstacles and grief
- ପରମ୍ (param)supreme
- ଯଃ (yaḥ)whoever
- ପଠେତ୍ (paṭhet)recites
- ପ୍ରାତଃ (prātaḥ)in the morning
- ଉତ୍ଥାଯ (utthāya)having risen
- ସର୍ଵଵିଘ୍ନାତ୍ (sarvavighnāt)from every obstacle
- ପ୍ରମୁଚ୍ଯତେ (pramucyate)is set free
anvaya ଇଦମ୍ ପରମ୍ ସ୍ତୋତ୍ରମ୍ ମହାପୁଣ୍ଯମ୍ ଵିଘ୍ନଶୋକହରମ୍ ଯଃ ପ୍ରାତଃ ଉତ୍ଥାଯ ପଠେତ୍ ସର୍ଵଵିଘ୍ନାତ୍ ପ୍ରମୁଚ୍ଯତେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Three verses is all there is, and the last of them is the promise. That a hymn to Ganesha should be put in Radha's mouth is itself unusual; it is what makes this small piece worth keeping.
