ওঁ অস্য শ্ৰীঋণ-মোচন মহা-গণপতি-স্তোত্ৰ-মন্ত্ৰস্য
ভগৱান্ শুক্ৰাচাৰ্য ঋষিঃ, ঋণ-মোচন-গণপতিঃ দেৱতা,
মম-ঋণ-মোচনাৰ্থং জপে ৱিনিযোগঃ।
- ৱিনিযোগঃ (viniyogaḥ)the statement of use
- ওঁ (oṃ)Om
- অস্য (asya)of this
- শ্ৰীঋণমোচনমহাগণপতিস্তোত্ৰমন্ত্ৰস্য (śrīṛṇamocanamahāgaṇapatistotramantrasya)Shri Rinamochana Mahaganapati hymn and mantra
- ভগৱান্ (bhagavān)the lord
- শুক্ৰাচাৰ্যঃ (śukrācāryaḥ)Shukracharya
- ঋষিঃ (ṛṣiḥ)is the seer
- ঋণমোচনগণপতিঃ (ṛṇamocanagaṇapatiḥ)Rinamochana Ganapati
- দেৱতা (devatā)is the deity
- মম (mama)my
- ঋণমোচনাৰ্থম্ (ṛṇamocanārtham)for the clearing of debt
- জপে (jape)in this recitation
- ৱিনিযোগঃ (viniyogaḥ)is the application
anvaya ৱিনিযোগঃ ওঁ অস্য শ্ৰীঋণমোচনমহাগণপতিস্তোত্ৰমন্ত্ৰস্য ভগৱান্ শুক্ৰাচাৰ্যঃ ঋষিঃ ঋণমোচনগণপতিঃ দেৱতা মম ঋণমোচনাৰ্থম্ জপে ৱিনিযোগঃ
chandas Prose
শুক্ৰাচাৰ্যঃ Shukracharya — The teacher of the asuras, who is also the planet Venus. He is named as the seer of this hymn because Venus rules wealth and what is owed.
ঋণমোচন the clearing of debt — Rina is what is owed. This hymn is recited by people carrying money debt, and it says at the end how long to keep it up.
note The verses are printed a half-line at a time, so each block here is half of a couplet.
ভগৱান্ শুক্ৰাচাৰ্য ঋষযে নমঃ শিৰসি,
ঋণ-মোচন-গণপতি দেৱতাযৈ নমঃ হৃদি,
মম-ঋণ-মোচনাৰ্থে জপে ৱিনিযোগায নমঃ অঞ্জলৌ।
- ঋষ্যাদিন্যাসঃ (ṛṣyādinyāsaḥ)the placing of the seer and the rest
- ভগৱান্ (bhagavān)the lord
- শুক্ৰাচাৰ্য (śukrācārya)Shukracharya
- ঋষযে (ṛṣaye)to the sage
- নমঃ (namaḥ)salutation
- শিৰসি (śirasi)on the head
- ঋণমোচনগণপতি (ṛṇamocanagaṇapati)Rinamochana Ganapati
- দেৱতাযৈ (devatāyai)to the deity
- হৃদি (hṛdi)on the heart
- মম (mama)my
- ঋণমোচনাৰ্থে (ṛṇamocanārthe)for the clearing of debt
- জপে (jape)in this recitation
- ৱিনিযোগায (viniyogāya)to the application
- অঞ্জলৌ (añjalau)on the folded hands
anvaya ঋষ্যাদিন্যাসঃ ভগৱান্ শুক্ৰাচাৰ্য ঋষযে নমঃ শিৰসি ঋণমোচনগণপতি দেৱতাযৈ হৃদি মম ঋণমোচনাৰ্থে জপে ৱিনিযোগায অঞ্জলৌ
chandas Prose
ন্যাস placing — Touching a part of the body while naming what belongs to it, so that the words are set on the body before they are said.
ওঁ স্মৰামি দেৱ-দেৱেশ।ৱক্ৰ-তুণ্ডং মহা-বলম্ ।
- মূলস্তোত্ৰম্ (mūlastotram)the hymn itself
- ওঁ (oṃ)Om
- স্মৰামি (smarāmi)I call to mind
- দেৱদেৱেশ (devadeveśa)the lord of the lords of the gods
- ৱক্ৰতুণ্ডম্ (vakratuṇḍam)the one with the curving trunk
- মহাবলম্ (mahābalam)great in strength
anvaya মূলস্তোত্ৰম্ ওঁ দেৱদেৱেশ ৱক্ৰতুণ্ডম্ মহাবলম্ স্মৰামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ষডক্ষৰম্ (ṣaḍakṣaram)the one of six syllables
- কৃপাসিন্ধুম্ (kṛpāsindhum)a sea of kindness
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya ষডক্ষৰম্ কৃপাসিন্ধুম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
ষডক্ষৰম্ the one of six syllables — The six-syllable Ganapati mantra, वक्रतुण्डाय हुं, which is why the curving trunk is named in the line before.
note Every second block ends with the same half-line, নমামি ঋণমুক্তযে.
- মহাগণপতিম্ (mahāgaṇapatim)the great Ganapati
- দেৱম্ (devam)the god
- মহাসত্ত্ৱম্ (mahāsattvam)of great courage
- মহাবলম্ (mahābalam)of great strength
anvaya মহাগণপতিম্ দেৱম্ মহাসত্ত্ৱম্ মহাবলম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- মহাৱিঘ্নহৰম্ (mahāvighnaharam)who takes away the great obstacle
- সৌম্যম্ (saumyam)the gentle one
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya মহাৱিঘ্নহৰম্ সৌম্যম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- একাক্ষৰম্ (ekākṣaram)the single syllable
- একদন্তম্ (ekadantam)the one with a single tusk
- একব্ৰহ্ম (ekabrahma)the one Brahman
- সনাতনম্ (sanātanam)that has always been
anvaya একাক্ষৰম্ একদন্তম্ সনাতনম্ একব্ৰহ্ম
chandas Anuṣṭubh (śloka), printed a half-line at a time
- একম্ (ekam)one
- এৱ (eva)only
- অদ্ৱিতীযম্ (advitīyam)with no second
- চ (ca)and
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya একম্ এৱ চ অদ্ৱিতীযম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
একমেৱাদ্ৱিতীযম্ one only and with no second — The words come from the Chandogya Upanishad, where they describe what was there before anything else.
- শুক্লাম্বৰম্ (śuklāmbaram)dressed in white
- শুক্লৱৰ্ণম্ (śuklavarṇam)white of body
- শুক্লগন্ধানুলেপনম্ (śuklagandhānulepanam)smeared with white scented paste
anvaya শুক্লাম্বৰম্ শুক্লৱৰ্ণম্ শুক্লগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
note Seven colours follow one after another, white, red, black, yellow, blue and smoke-grey, and then all of them together.
- সৰ্ৱশুক্লমযম্ (sarvaśuklamayam)made of white through and through
- দেৱম্ (devam)the god
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya সৰ্ৱশুক্লমযম্ দেৱম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ৰক্তাম্বৰম্ (raktāmbaram)dressed in red
- ৰক্তৱৰ্ণম্ (raktavarṇam)red of body
- ৰক্তগন্ধানুলেপনম্ (raktagandhānulepanam)smeared with red scented paste
anvaya ৰক্তাম্বৰম্ ৰক্তৱৰ্ণম্ ৰক্তগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ৰক্তপুষ্পৈঃ (raktapuṣpaiḥ)with red flowers
- পূজ্যমানম্ (pūjyamānam)being worshipped
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya ৰক্তপুষ্পৈঃ পূজ্যমানম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
note ৰক্ত-পুষ্পৈ is printed for ৰক্তপুষ্পৈঃ, and the same short form is used in the verses that follow.
- কৃষ্ণাম্বৰম্ (kṛṣṇāmbaram)dressed in black
- কৃষ্ণৱৰ্ণম্ (kṛṣṇavarṇam)dark of body
- কৃষ্ণগন্ধানুলেপনম্ (kṛṣṇagandhānulepanam)smeared with dark scented paste
anvaya কৃষ্ণাম্বৰম্ কৃষ্ণৱৰ্ণম্ কৃষ্ণগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- কৃষ্ণপুষ্পৈঃ (kṛṣṇapuṣpaiḥ)with dark flowers
- পূজ্যমানম্ (pūjyamānam)being worshipped
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya কৃষ্ণপুষ্পৈঃ পূজ্যমানম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- পীতাম্বৰম্ (pītāmbaram)dressed in yellow
- পীতৱৰ্ণম্ (pītavarṇam)yellow of body
- পীতগন্ধানুলেপনম্ (pītagandhānulepanam)smeared with yellow scented paste
anvaya পীতাম্বৰম্ পীতৱৰ্ণম্ পীতগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- পীতপুষ্পৈঃ (pītapuṣpaiḥ)with yellow flowers
- পূজ্যমানম্ (pūjyamānam)being worshipped
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya পীতপুষ্পৈঃ পূজ্যমানম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- নীলাম্বৰম্ (nīlāmbaram)dressed in blue
- নীলৱৰ্ণম্ (nīlavarṇam)blue of body
- নীলগন্ধানুলেপনম্ (nīlagandhānulepanam)smeared with blue scented paste
anvaya নীলাম্বৰম্ নীলৱৰ্ণম্ নীলগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- নীলপুষ্পৈঃ (nīlapuṣpaiḥ)with blue flowers
- পূজ্যমানম্ (pūjyamānam)being worshipped
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya নীলপুষ্পৈঃ পূজ্যমানম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ধূম্ৰাম্বৰম্ (dhūmrāmbaram)dressed in smoke-grey
- ধূম্ৰৱৰ্ণম্ (dhūmravarṇam)grey of body
- ধূম্ৰগন্ধানুলেপনম্ (dhūmragandhānulepanam)smeared with grey scented paste
anvaya ধূম্ৰাম্বৰম্ ধূম্ৰৱৰ্ণম্ ধূম্ৰগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ধূম্ৰপুষ্পৈঃ (dhūmrapuṣpaiḥ)with grey flowers
- পূজ্যমানম্ (pūjyamānam)being worshipped
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya ধূম্ৰপুষ্পৈঃ পূজ্যমানম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- সৰ্ৱাম্বৰম্ (sarvāmbaram)dressed in every colour
- সৰ্ৱৱৰ্ণম্ (sarvavarṇam)of every colour
- সৰ্ৱগন্ধানুলেপনম্ (sarvagandhānulepanam)smeared with scented paste of every kind
anvaya সৰ্ৱাম্বৰম্ সৰ্ৱৱৰ্ণম্ সৰ্ৱগন্ধানুলেপনম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
note The seventh turn gathers up the six colours that came before it.
- সৰ্ৱপুষ্পৈঃ (sarvapuṣpaiḥ)with flowers of every kind
- পূজ্যমানম্ (pūjyamānam)being worshipped
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya সৰ্ৱপুষ্পৈঃ পূজ্যমানম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ভদ্ৰজাতম্ (bhadrajātam)born of what is good
- চ (ca)and
- ৰূপম্ (rūpam)his form
- চ (ca)and
- পাশাঙ্কুশধৰম্ (pāśāṅkuśadharam)holding noose and goad
- শুভম্ (śubham)bringing blessing
anvaya ভদ্ৰজাতম্ চ ৰূপম্ চ পাশাঙ্কুশধৰম্ শুভম্
chandas Anuṣṭubh (śloka), printed a half-line at a time
- সৰ্ৱৱিঘ্নহৰম্ (sarvavighnaharam)who takes away every obstacle
- দেৱম্ (devam)the god
- নমামি (namāmi)I bow
- ঋণমুক্তযে (ṛṇamuktaye)to be free of debt
anvaya সৰ্ৱৱিঘ্নহৰম্ দেৱম্ ঋণমুক্তযে নমামি
chandas Anuṣṭubh (śloka), printed a half-line at a time
যঃ পঠেত্ ঋণ-হৰং-স্তোত্ৰং, প্ৰাতঃ-কালে সুধী নৰঃ।
- ফলশ্ৰুতিঃ (phalaśrutiḥ)the account of what it gives
- যঃ (yaḥ)whoever
- পঠেত্ (paṭhet)recites
- ঋণহৰম্ (ṛṇaharam)debt-clearing
- স্তোত্ৰম্ (stotram)hymn
- প্ৰাতঃকালে (prātaḥkāle)at daybreak
- সুধীঃ (sudhīḥ)of good sense
- নৰঃ (naraḥ)a man
anvaya ফলশ্ৰুতিঃ যঃ সুধীঃ নৰঃ প্ৰাতঃকালে ঋণহৰম্ স্তোত্ৰম্ পঠেত্
chandas Anuṣṭubh (śloka), printed a half-line at a time
।।
- ষণ্মাসাভ্যন্তৰে (ṣaṇmāsābhyantare)within six months
- চ (ca)and
- এৱ (eva)itself
- ঋণচ্ছেদঃ (ṛṇacchedaḥ)the cutting of the debt
- ভৱিষ্যতি (bhaviṣyati)will happen
anvaya ষণ্মাসাভ্যন্তৰে চ এৱ ঋণচ্ছেদঃ ভৱিষ্যতি
chandas Anuṣṭubh (śloka), printed a half-line at a time
ঋণচ্ছেদঃ the cutting of the debt — Chheda is a cut made with a blade. The hymn does not speak of paying the debt off but of cutting it through.