ଓଁ ଅସ୍ଯ ଶ୍ରୀଋଣ-ମୋଚନ ମହା-ଗଣପତି-ସ୍ତୋତ୍ର-ମନ୍ତ୍ରସ୍ଯ
ଭଗଵାନ୍ ଶୁକ୍ରାଚାର୍ଯ ଋଷିଃ, ଋଣ-ମୋଚନ-ଗଣପତିଃ ଦେଵତା,
ମମ-ଋଣ-ମୋଚନାର୍ଥଂ ଜପେ ଵିନିଯୋଗଃ।
- ଵିନିଯୋଗଃ (viniyogaḥ)the statement of use
- ଓଁ (oṃ)Om
- ଅସ୍ଯ (asya)of this
- ଶ୍ରୀଋଣମୋଚନମହାଗଣପତିସ୍ତୋତ୍ରମନ୍ତ୍ରସ୍ଯ (śrīṛṇamocanamahāgaṇapatistotramantrasya)Shri Rinamochana Mahaganapati hymn and mantra
- ଭଗଵାନ୍ (bhagavān)the lord
- ଶୁକ୍ରାଚାର୍ଯଃ (śukrācāryaḥ)Shukracharya
- ଋଷିଃ (ṛṣiḥ)is the seer
- ଋଣମୋଚନଗଣପତିଃ (ṛṇamocanagaṇapatiḥ)Rinamochana Ganapati
- ଦେଵତା (devatā)is the deity
- ମମ (mama)my
- ଋଣମୋଚନାର୍ଥମ୍ (ṛṇamocanārtham)for the clearing of debt
- ଜପେ (jape)in this recitation
- ଵିନିଯୋଗଃ (viniyogaḥ)is the application
anvaya ଵିନିଯୋଗଃ ଓଁ ଅସ୍ଯ ଶ୍ରୀଋଣମୋଚନମହାଗଣପତିସ୍ତୋତ୍ରମନ୍ତ୍ରସ୍ଯ ଭଗଵାନ୍ ଶୁକ୍ରାଚାର୍ଯଃ ଋଷିଃ ଋଣମୋଚନଗଣପତିଃ ଦେଵତା ମମ ଋଣମୋଚନାର୍ଥମ୍ ଜପେ ଵିନିଯୋଗଃ
chandas Prose
ଶୁକ୍ରାଚାର୍ଯଃ Shukracharya — The teacher of the asuras, who is also the planet Venus. He is named as the seer of this hymn because Venus rules wealth and what is owed.
ଋଣମୋଚନ the clearing of debt — Rina is what is owed. This hymn is recited by people carrying money debt, and it says at the end how long to keep it up.
note The verses are printed a half-line at a time, so each block here is half of a couplet.
ଭଗଵାନ୍ ଶୁକ୍ରାଚାର୍ଯ ଋଷଯେ ନମଃ ଶିରସି,
ଋଣ-ମୋଚନ-ଗଣପତି ଦେଵତାଯୈ ନମଃ ହୃଦି,
ମମ-ଋଣ-ମୋଚନାର୍ଥେ ଜପେ ଵିନିଯୋଗାଯ ନମଃ ଅଞ୍ଜଲୌ।
- ଋଷ୍ଯାଦିନ୍ଯାସଃ (ṛṣyādinyāsaḥ)the placing of the seer and the rest
- ଭଗଵାନ୍ (bhagavān)the lord
- ଶୁକ୍ରାଚାର୍ଯ (śukrācārya)Shukracharya
- ଋଷଯେ (ṛṣaye)to the sage
- ନମଃ (namaḥ)salutation
- ଶିରସି (śirasi)on the head
- ଋଣମୋଚନଗଣପତି (ṛṇamocanagaṇapati)Rinamochana Ganapati
- ଦେଵତାଯୈ (devatāyai)to the deity
- ହୃଦି (hṛdi)on the heart
- ମମ (mama)my
- ଋଣମୋଚନାର୍ଥେ (ṛṇamocanārthe)for the clearing of debt
- ଜପେ (jape)in this recitation
- ଵିନିଯୋଗାଯ (viniyogāya)to the application
- ଅଞ୍ଜଲୌ (añjalau)on the folded hands
anvaya ଋଷ୍ଯାଦିନ୍ଯାସଃ ଭଗଵାନ୍ ଶୁକ୍ରାଚାର୍ଯ ଋଷଯେ ନମଃ ଶିରସି ଋଣମୋଚନଗଣପତି ଦେଵତାଯୈ ହୃଦି ମମ ଋଣମୋଚନାର୍ଥେ ଜପେ ଵିନିଯୋଗାଯ ଅଞ୍ଜଲୌ
chandas Prose
ନ୍ଯାସ placing — Touching a part of the body while naming what belongs to it, so that the words are set on the body before they are said.
ଓଁ ସ୍ମରାମି ଦେଵ-ଦେଵେଶ।ଵକ୍ର-ତୁଣ୍ଡଂ ମହା-ବଲମ୍ ।
- ମୂଲସ୍ତୋତ୍ରମ୍ (mūlastotram)the hymn itself
- ଓଁ (oṃ)Om
- ସ୍ମରାମି (smarāmi)I call to mind
- ଦେଵଦେଵେଶ (devadeveśa)the lord of the lords of the gods
- ଵକ୍ରତୁଣ୍ଡମ୍ (vakratuṇḍam)the one with the curving trunk
- ମହାବଲମ୍ (mahābalam)great in strength
anvaya ମୂଲସ୍ତୋତ୍ରମ୍ ଓଁ ଦେଵଦେଵେଶ ଵକ୍ରତୁଣ୍ଡମ୍ ମହାବଲମ୍ ସ୍ମରାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ଷଡକ୍ଷରମ୍ (ṣaḍakṣaram)the one of six syllables
- କୃପାସିନ୍ଧୁମ୍ (kṛpāsindhum)a sea of kindness
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ଷଡକ୍ଷରମ୍ କୃପାସିନ୍ଧୁମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
ଷଡକ୍ଷରମ୍ the one of six syllables — The six-syllable Ganapati mantra, वक्रतुण्डाय हुं, which is why the curving trunk is named in the line before.
note Every second block ends with the same half-line, ନମାମି ଋଣମୁକ୍ତଯେ.
- ମହାଗଣପତିମ୍ (mahāgaṇapatim)the great Ganapati
- ଦେଵମ୍ (devam)the god
- ମହାସତ୍ତ୍ଵମ୍ (mahāsattvam)of great courage
- ମହାବଲମ୍ (mahābalam)of great strength
anvaya ମହାଗଣପତିମ୍ ଦେଵମ୍ ମହାସତ୍ତ୍ଵମ୍ ମହାବଲମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ମହାଵିଘ୍ନହରମ୍ (mahāvighnaharam)who takes away the great obstacle
- ସୌମ୍ଯମ୍ (saumyam)the gentle one
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ମହାଵିଘ୍ନହରମ୍ ସୌମ୍ଯମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ଏକାକ୍ଷରମ୍ (ekākṣaram)the single syllable
- ଏକଦନ୍ତମ୍ (ekadantam)the one with a single tusk
- ଏକବ୍ରହ୍ମ (ekabrahma)the one Brahman
- ସନାତନମ୍ (sanātanam)that has always been
anvaya ଏକାକ୍ଷରମ୍ ଏକଦନ୍ତମ୍ ସନାତନମ୍ ଏକବ୍ରହ୍ମ
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ଏକମ୍ (ekam)one
- ଏଵ (eva)only
- ଅଦ୍ଵିତୀଯମ୍ (advitīyam)with no second
- ଚ (ca)and
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ଏକମ୍ ଏଵ ଚ ଅଦ୍ଵିତୀଯମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
ଏକମେଵାଦ୍ଵିତୀଯମ୍ one only and with no second — The words come from the Chandogya Upanishad, where they describe what was there before anything else.
- ଶୁକ୍ଲାମ୍ବରମ୍ (śuklāmbaram)dressed in white
- ଶୁକ୍ଲଵର୍ଣମ୍ (śuklavarṇam)white of body
- ଶୁକ୍ଲଗନ୍ଧାନୁଲେପନମ୍ (śuklagandhānulepanam)smeared with white scented paste
anvaya ଶୁକ୍ଲାମ୍ବରମ୍ ଶୁକ୍ଲଵର୍ଣମ୍ ଶୁକ୍ଲଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
note Seven colours follow one after another, white, red, black, yellow, blue and smoke-grey, and then all of them together.
- ସର୍ଵଶୁକ୍ଲମଯମ୍ (sarvaśuklamayam)made of white through and through
- ଦେଵମ୍ (devam)the god
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ସର୍ଵଶୁକ୍ଲମଯମ୍ ଦେଵମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ରକ୍ତାମ୍ବରମ୍ (raktāmbaram)dressed in red
- ରକ୍ତଵର୍ଣମ୍ (raktavarṇam)red of body
- ରକ୍ତଗନ୍ଧାନୁଲେପନମ୍ (raktagandhānulepanam)smeared with red scented paste
anvaya ରକ୍ତାମ୍ବରମ୍ ରକ୍ତଵର୍ଣମ୍ ରକ୍ତଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ରକ୍ତପୁଷ୍ପୈଃ (raktapuṣpaiḥ)with red flowers
- ପୂଜ୍ଯମାନମ୍ (pūjyamānam)being worshipped
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ରକ୍ତପୁଷ୍ପୈଃ ପୂଜ୍ଯମାନମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
note ରକ୍ତ-ପୁଷ୍ପୈ is printed for ରକ୍ତପୁଷ୍ପୈଃ, and the same short form is used in the verses that follow.
- କୃଷ୍ଣାମ୍ବରମ୍ (kṛṣṇāmbaram)dressed in black
- କୃଷ୍ଣଵର୍ଣମ୍ (kṛṣṇavarṇam)dark of body
- କୃଷ୍ଣଗନ୍ଧାନୁଲେପନମ୍ (kṛṣṇagandhānulepanam)smeared with dark scented paste
anvaya କୃଷ୍ଣାମ୍ବରମ୍ କୃଷ୍ଣଵର୍ଣମ୍ କୃଷ୍ଣଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- କୃଷ୍ଣପୁଷ୍ପୈଃ (kṛṣṇapuṣpaiḥ)with dark flowers
- ପୂଜ୍ଯମାନମ୍ (pūjyamānam)being worshipped
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya କୃଷ୍ଣପୁଷ୍ପୈଃ ପୂଜ୍ଯମାନମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ପୀତାମ୍ବରମ୍ (pītāmbaram)dressed in yellow
- ପୀତଵର୍ଣମ୍ (pītavarṇam)yellow of body
- ପୀତଗନ୍ଧାନୁଲେପନମ୍ (pītagandhānulepanam)smeared with yellow scented paste
anvaya ପୀତାମ୍ବରମ୍ ପୀତଵର୍ଣମ୍ ପୀତଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ପୀତପୁଷ୍ପୈଃ (pītapuṣpaiḥ)with yellow flowers
- ପୂଜ୍ଯମାନମ୍ (pūjyamānam)being worshipped
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ପୀତପୁଷ୍ପୈଃ ପୂଜ୍ଯମାନମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ନୀଲାମ୍ବରମ୍ (nīlāmbaram)dressed in blue
- ନୀଲଵର୍ଣମ୍ (nīlavarṇam)blue of body
- ନୀଲଗନ୍ଧାନୁଲେପନମ୍ (nīlagandhānulepanam)smeared with blue scented paste
anvaya ନୀଲାମ୍ବରମ୍ ନୀଲଵର୍ଣମ୍ ନୀଲଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ନୀଲପୁଷ୍ପୈଃ (nīlapuṣpaiḥ)with blue flowers
- ପୂଜ୍ଯମାନମ୍ (pūjyamānam)being worshipped
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ନୀଲପୁଷ୍ପୈଃ ପୂଜ୍ଯମାନମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ଧୂମ୍ରାମ୍ବରମ୍ (dhūmrāmbaram)dressed in smoke-grey
- ଧୂମ୍ରଵର୍ଣମ୍ (dhūmravarṇam)grey of body
- ଧୂମ୍ରଗନ୍ଧାନୁଲେପନମ୍ (dhūmragandhānulepanam)smeared with grey scented paste
anvaya ଧୂମ୍ରାମ୍ବରମ୍ ଧୂମ୍ରଵର୍ଣମ୍ ଧୂମ୍ରଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ଧୂମ୍ରପୁଷ୍ପୈଃ (dhūmrapuṣpaiḥ)with grey flowers
- ପୂଜ୍ଯମାନମ୍ (pūjyamānam)being worshipped
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ଧୂମ୍ରପୁଷ୍ପୈଃ ପୂଜ୍ଯମାନମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ସର୍ଵାମ୍ବରମ୍ (sarvāmbaram)dressed in every colour
- ସର୍ଵଵର୍ଣମ୍ (sarvavarṇam)of every colour
- ସର୍ଵଗନ୍ଧାନୁଲେପନମ୍ (sarvagandhānulepanam)smeared with scented paste of every kind
anvaya ସର୍ଵାମ୍ବରମ୍ ସର୍ଵଵର୍ଣମ୍ ସର୍ଵଗନ୍ଧାନୁଲେପନମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
note The seventh turn gathers up the six colours that came before it.
- ସର୍ଵପୁଷ୍ପୈଃ (sarvapuṣpaiḥ)with flowers of every kind
- ପୂଜ୍ଯମାନମ୍ (pūjyamānam)being worshipped
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ସର୍ଵପୁଷ୍ପୈଃ ପୂଜ୍ଯମାନମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ଭଦ୍ରଜାତମ୍ (bhadrajātam)born of what is good
- ଚ (ca)and
- ରୂପମ୍ (rūpam)his form
- ଚ (ca)and
- ପାଶାଙ୍କୁଶଧରମ୍ (pāśāṅkuśadharam)holding noose and goad
- ଶୁଭମ୍ (śubham)bringing blessing
anvaya ଭଦ୍ରଜାତମ୍ ଚ ରୂପମ୍ ଚ ପାଶାଙ୍କୁଶଧରମ୍ ଶୁଭମ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
- ସର୍ଵଵିଘ୍ନହରମ୍ (sarvavighnaharam)who takes away every obstacle
- ଦେଵମ୍ (devam)the god
- ନମାମି (namāmi)I bow
- ଋଣମୁକ୍ତଯେ (ṛṇamuktaye)to be free of debt
anvaya ସର୍ଵଵିଘ୍ନହରମ୍ ଦେଵମ୍ ଋଣମୁକ୍ତଯେ ନମାମି
chandas Anuṣṭubh (śloka), printed a half-line at a time
ଯଃ ପଠେତ୍ ଋଣ-ହରଂ-ସ୍ତୋତ୍ରଂ, ପ୍ରାତଃ-କାଲେ ସୁଧୀ ନରଃ।
- ଫଲଶ୍ରୁତିଃ (phalaśrutiḥ)the account of what it gives
- ଯଃ (yaḥ)whoever
- ପଠେତ୍ (paṭhet)recites
- ଋଣହରମ୍ (ṛṇaharam)debt-clearing
- ସ୍ତୋତ୍ରମ୍ (stotram)hymn
- ପ୍ରାତଃକାଲେ (prātaḥkāle)at daybreak
- ସୁଧୀଃ (sudhīḥ)of good sense
- ନରଃ (naraḥ)a man
anvaya ଫଲଶ୍ରୁତିଃ ଯଃ ସୁଧୀଃ ନରଃ ପ୍ରାତଃକାଲେ ଋଣହରମ୍ ସ୍ତୋତ୍ରମ୍ ପଠେତ୍
chandas Anuṣṭubh (śloka), printed a half-line at a time
।।
- ଷଣ୍ମାସାଭ୍ଯନ୍ତରେ (ṣaṇmāsābhyantare)within six months
- ଚ (ca)and
- ଏଵ (eva)itself
- ଋଣଚ୍ଛେଦଃ (ṛṇacchedaḥ)the cutting of the debt
- ଭଵିଷ୍ଯତି (bhaviṣyati)will happen
anvaya ଷଣ୍ମାସାଭ୍ଯନ୍ତରେ ଚ ଏଵ ଋଣଚ୍ଛେଦଃ ଭଵିଷ୍ଯତି
chandas Anuṣṭubh (śloka), printed a half-line at a time
ଋଣଚ୍ଛେଦଃ the cutting of the debt — Chheda is a cut made with a blade. The hymn does not speak of paying the debt off but of cutting it through.