śrī veṅkaṭeśvara aṣṭottaraśata nāmastotram

Om. Śrī Veṅkaṭeśa (lord of Veṅkaṭa hill), Śrīnivāsa (in whom Śrī dwells), Lakṣmīpati (consort of Lakṣmī), Anāmaya (free of all ill), Amṛtāṃśa (portion of the nectar), Jagadvandya (adored by the world), Govinda (finder of the cows, of the earth), Śāśvata (the everlasting), Prabhu (the Lord).

Śeṣādrinilaya (dwelling on the hill of Śeṣa), Deva (the shining one), Keśava (of beautiful hair, slayer of Keśin), Madhusūdana (slayer of Madhu), Amṛta (the deathless), Mādhava (consort of Śrī, of the line of Madhu), Kṛṣṇa (the dark one, who draws all to himself), Śrīhari (the glorious remover), Jñānapañjara (the cage of knowledge).

Śrīvatsavakṣas (bearing the Śrīvatsa on his breast), Sarveśa (lord of all), Gopāla (herdsman, protector of the earth), Puruṣottama (highest of persons), Gopīśvara (lord of the gopīs), Parañjyoti (the supreme light), Vaikuṇṭhapati (lord of Vaikuṇṭha), Avyaya (the imperishable).

Sudhātanu (whose body is nectar), Yādavendra (chief of the Yādavas), Nityayauvanarūpavān (of ever-youthful form), Caturvedātmaka (whose self is the four Vedas), Viṣṇu (the all-pervading), Acyuta (the unfallen), Padminīpriya (beloved of her who dwells in the lotus).

Dharāpati (lord of the earth), Surapati (lord of the gods), Nirmala (the stainless), Devapūjita (worshipped by the gods), Caturbhuja (four-armed), Cakradhara (bearer of the discus), Tridhāman (of the three abodes), Triguṇāśraya (support of the three qualities).

Nirvikalpa (free of all division), Niṣkalaṅka (without blemish), Nirāntaka (without end), Nirañjana (untainted), Nirābhāsa (beyond appearance), Nityatṛpta (ever content), Nirguṇa (beyond the qualities), Nirupadrava (untouched by calamity).

Gadādhara (bearer of the mace), Śārṅgapāṇi (with the Śārṅga bow in hand), Nandakin (wielder of the sword Nandaka), Śaṅkhadhāraka (holder of the conch), Anekamūrti (of many forms), Avyakta (the unmanifest), Kaṭihasta (with hand upon the hip), Varaprada (giver of boons).

Anekātman (of many selves), Dīnabandhu (friend of the lowly), Ārtalokābhayaprada (giver of fearlessness to the afflicted world), Ākāśarājavarada (giver of boons to King Ākāśa), Yogihṛtpadmamandira (whose temple is the lotus of the yogin’s heart).

Dāmodara (bound about the waist with a cord), Jagatpāla (guardian of the world), Pāpaghna (destroyer of sin), Bhaktavatsala (tender to his devotees), Trivikrama (of the three strides), Śiṃśumāra (the celestial dolphin), Jaṭāmakuṭaśobhita (resplendent with matted hair for a crown).

Śaṅkhamadhyollasanmañjukiṅkiṇāḍhyakaraṇḍaka (whose casket is rich with sweet little bells shining within the conch), Nīlameghaśyāmatanu (his body dark as a blue raincloud), Bilvapatrārcanapriya (delighting in worship with bilva leaves).

Jagadvyāpin (pervading the world), Jagatkartṛ (maker of the world), Jagatsākṣin (witness of the world), Jagatpati (lord of the world), Cintitārthaprada (granting the object of thought), Jiṣṇu (the ever-conquering), Dāśārha (worthy of the Daśārhas), Daśarūpavān (bearer of the ten forms).

Devakīnandana (joy of Devakī), Śauri (descendant of Śūra), Hayagrīva (horse-necked), Janārdana (who stirs and delivers men), Kanyāśravaṇatārejya (worshipped under the star of the Virgin’s hearing), Pītāmbaradhara (clothed in yellow silk), Anagha (the sinless).

Vanamālin (garlanded with forest flowers), Padmanābha (lotus-naveled), Mṛgayāsaktamānasa (his mind set upon the hunt), Aśvārūḍha (mounted upon a horse), Khaḍgadhārin (bearing the sword), Dhanārjanasamutsuka (eager in the winning of wealth).

Ghanasāralasanmadhyakastūrītilakojjvala (radiant with a musk mark set amid gleaming camphor), Saccidānandarūpa (whose form is being, consciousness and bliss), Jaganmaṅgaladāyaka (giver of auspiciousness to the world).

Yajñarūpa (whose form is the sacrifice), Yajñabhoktṛ (enjoyer of the sacrifice), Cinmaya (made of consciousness), Parameśvara (supreme Lord), Paramārthaprada (giver of the highest good), Śānta (the serene), Śrīmat (the glorious), Dordaṇḍavikrama (whose valour is in his staff-like arms), Parātpara (higher than the highest), Parabrahman (the supreme Brahman), Śrīvibhu (the glorious all-pervader), Jagadīśvara (Lord of the world). Thus are the hundred and eight names of Śrī Veṅkaṭeśa — auspicious, granting every desire to those who recite and to those who hear them with devotion. Whoever recites them daily at the three junctures of the day obtains all he wishes. May this be an offering to Śrī Veṅkaṭeśvara.