- ଶ୍ରୀଗଣାଧିପପଞ୍ଚରତ୍ନମ୍ (śrīgaṇādhipapañcaratnam)five jewels for Shri Ganadhipa
anvaya ଶ୍ରୀଗଣାଧିପପଞ୍ଚରତ୍ନମ୍
chandas Prose, the title
ପଞ୍ଚରତ୍ନ five jewels — A short hymn of five verses, each meant to be a gem, with a sixth that tells what reading them brings.
ସୁରାସୁରୈର୍ନମସ୍କୃତଂ ଜରାପମୃତ୍ଯୁନାଶକମ୍ ।
ଗିରା ଗୁରୁଂ ଶ୍ରିଯା ହରିଂ ଜଯନ୍ତି ଯତ୍ପଦାର୍ଚକା
ନମାମି ତଂ ଗଣାଧିପଂ କୃପାପଯଃପଯୋନିଧିମ୍ ॥ ୧ ॥
- ସରାଗଲୋକଦୁର୍ଲଭମ୍ (sarāgalokadurlabham)hard to reach for people caught in attachment
- ଵିରାଗିଲୋକପୂଜିତମ୍ (virāgilokapūjitam)worshipped by people who have let go
- ସୁରାସୁରୈଃ (surāsuraiḥ)by gods and demons
- ନମସ୍କୃତମ୍ (namaskṛtam)bowed to
- ଜରାପମୃତ୍ଯୁନାଶକମ୍ (jarāpamṛtyunāśakam)who destroys old age and early death
- ଗିରା (girā)in speech
- ଗୁରୁମ୍ (gurum)Brihaspati
- ଶ୍ରିଯା (śriyā)in fortune
- ହରିମ୍ (harim)Vishnu
- ଜଯନ୍ତି (jayanti)outdo
- ଯତ୍ପଦାର୍ଚକାଃ (yatpadārcakāḥ)those who worship his feet
- ନମାମି (namāmi)I bow to
- ତମ୍ (tam)that
- ଗଣାଧିପମ୍ (gaṇādhipam)lord of the ganas
- କୃପାପଯଃପଯୋନିଧିମ୍ (kṛpāpayaḥpayonidhim)an ocean whose water is kindness
anvaya ସରାଗଲୋକଦୁର୍ଲଭମ୍ ଵିରାଗିଲୋକପୂଜିତମ୍ ସୁରାସୁରୈଃ ନମସ୍କୃତମ୍ ଜରାପମୃତ୍ଯୁନାଶକମ୍ ଯତ୍ପଦାର୍ଚକାଃ ଗିରା ଗୁରୁମ୍ ଶ୍ରିଯା ହରିମ୍ ଜଯନ୍ତି ତମ୍ କୃପାପଯଃପଯୋନିଧିମ୍ ଗଣାଧିପମ୍ ନମାମି
chandas Pañcacāmara, 16 syllables in each of 4 pādas
ଗୁରୁ Brihaspati — The teacher of the gods, the standard for eloquence, just as Vishnu, the husband of Lakshmi, is the standard for fortune.
ଅପମୃତ୍ଯୁ early death — Death before one's time, by accident or illness.
କରୀନ୍ଦ୍ରଵକ୍ତ୍ରମାନତାଘସଙ୍ଘଵାରଣୋଦ୍ଯତମ୍ ।
ସରୀସୃପେଶବଦ୍ଧକୁକ୍ଷିମାଶ୍ରଯାମି ସନ୍ତତଂ
ଶରୀରକାନ୍ତିନିର୍ଜିତାବ୍ଜବନ୍ଧୁବାଲସନ୍ତତିମ୍ ॥ ୨ ॥
- ଗିରୀନ୍ଦ୍ରଜାମୁଖାମ୍ବୁଜପ୍ରମୋଦଦାନଭାସ୍କରମ୍ (girīndrajāmukhāmbujapramodadānabhāskaram)the sun that makes the lotus face of the mountain king's daughter open in delight
- କରୀନ୍ଦ୍ରଵକ୍ତ୍ରମ୍ (karīndravaktram)whose face is the king of elephants
- ଆନତାଘସଙ୍ଘଵାରଣୋଦ୍ଯତମ୍ (ānatāghasaṅghavāraṇodyatam)ready to drive off the heaped-up sins of those who bow
- ସରୀସୃପେଶବଦ୍ଧକୁକ୍ଷିମ୍ (sarīsṛpeśabaddhakukṣim)whose belly is tied with the king of snakes
- ଆଶ୍ରଯାମି (āśrayāmi)I take shelter in
- ସନ୍ତତମ୍ (santatam)always
- ଶରୀରକାନ୍ତିନିର୍ଜିତାବ୍ଜବନ୍ଧୁବାଲସନ୍ତତିମ୍ (śarīrakāntinirjitābjabandhubālasantatim)the glow of whose body outshines a line of rising suns
anvaya ଗିରୀନ୍ଦ୍ରଜାମୁଖାମ୍ବୁଜପ୍ରମୋଦଦାନଭାସ୍କରମ୍ କରୀନ୍ଦ୍ରଵକ୍ତ୍ରମ୍ ଆନତାଘସଙ୍ଘଵାରଣୋଦ୍ଯତମ୍ ସରୀସୃପେଶବଦ୍ଧକୁକ୍ଷିମ୍ ଶରୀରକାନ୍ତିନିର୍ଜିତାବ୍ଜବନ୍ଧୁବାଲସନ୍ତତିମ୍ ସନ୍ତତମ୍ ଆଶ୍ରଯାମି
chandas Pañcacāmara, 16 syllables in each of 4 pādas
ଅବ୍ଜବନ୍ଧୁ the sun — The friend of the lotus, because the lotus opens when the sun comes up. The first line uses the same picture: Parvati's face opens like a lotus when she sees her son.
note ଵାରଣ in the second line means warding off, and it is also a word for elephant, which suits the elephant-faced god.
ପ୍ରକାମମିଷ୍ଟଦାଯିନଂ ସକାମନମ୍ରପଙ୍କ୍ତଯେ ।
ଚକାସତଂ ଚତୁର୍ଭୁଜୈର୍ଵିକାସିପଦ୍ମପୂଜିତଂ
ପ୍ରକାଶିତାତ୍ମତତ୍ତ୍ଵକଂ ନମାମ୍ଯହଂ ଗଣାଧିପମ୍ ॥ ୩ ॥
- ଶୁକାଦିମୌନିଵନ୍ଦିତମ୍ (śukādimaunivanditam)praised by Shuka and the other sages
- ଗକାରଵାଚ୍ଯମ୍ (gakāravācyam)whom the letter ga stands for
- ଅକ୍ଷରମ୍ (akṣaram)the undying syllable
- ପ୍ରକାମମ୍ (prakāmam)freely
- ଇଷ୍ଟଦାଯିନମ୍ (iṣṭadāyinam)who gives what is wished
- ସକାମନମ୍ରପଙ୍କ୍ତଯେ (sakāmanamrapaṅktaye)to the rows of people who bow with their wishes
- ଚକାସତମ୍ (cakāsatam)shining
- ଚତୁର୍ଭୁଜୈଃ (caturbhujaiḥ)with four arms
- ଵିକାସିପଦ୍ମପୂଜିତମ୍ (vikāsipadmapūjitam)worshipped with open lotuses
- ପ୍ରକାଶିତାତ୍ମତତ୍ତ୍ଵକମ୍ (prakāśitātmatattvakam)who has shown the truth of the self
- ନମାମି (namāmi)bow to
- ଅହମ୍ (aham)I
- ଗଣାଧିପମ୍ (gaṇādhipam)the lord of the ganas
anvaya ଶୁକାଦିମୌନିଵନ୍ଦିତମ୍ ଗକାରଵାଚ୍ଯମ୍ ଅକ୍ଷରମ୍ ସକାମନମ୍ରପଙ୍କ୍ତଯେ ପ୍ରକାମମ୍ ଇଷ୍ଟଦାଯିନମ୍ ଚତୁର୍ଭୁଜୈଃ ଚକାସତମ୍ ଵିକାସିପଦ୍ମପୂଜିତମ୍ ପ୍ରକାଶିତାତ୍ମତତ୍ତ୍ଵକମ୍ ଗଣାଧିପମ୍ ଅହମ୍ ନମାମି
chandas Pañcacāmara, 16 syllables in each of 4 pādas
ଗକାର the letter ga — Ga is Ganapati's seed letter, as in the mantra om gam ganapataye namah.
ଶୁକ Shuka — The son of Vyasa, a sage free of all attachment from birth, who told the Bhagavata Purana.
ଜ୍ଵରାଦିରୋଗଵାରକଂ ନିରାକୃତାସୁରଵ୍ରଜମ୍ ।
କରାମବୁଜୋଲ୍ଲସତ୍ସୃଣିଂ ଵିକାରଶୂନ୍ଯମାନସୈଃ
ହୃଦା ସଦା ଵିଭାଵିତଂ ମୁଦା ନମାମି ଵିଘ୍ନପମ୍ ॥ ୪ ॥
- ନରାଧିପତ୍ଵଦାଯକମ୍ (narādhipatvadāyakam)who gives rule over men
- ସ୍ଵରାଦିଲୋକନାଯକମ୍ (svarādilokanāyakam)who leads heaven and the other worlds
- ଜ୍ଵରାଦିରୋଗଵାରକମ୍ (jvarādirogavārakam)who keeps away fever and other illness
- ନିରାକୃତାସୁରଵ୍ରଜମ୍ (nirākṛtāsuravrajam)who has driven off the hordes of demons
- କରାମ୍ବୁଜୋଲ୍ଲସତ୍ସୃଣିମ୍ (karāmbujollasatsṛṇim)in whose lotus hand a goad shines
- ଵିକାରଶୂନ୍ଯମାନସୈଃ (vikāraśūnyamānasaiḥ)by people whose minds are free of change
- ହୃଦା (hṛdā)in the heart
- ସଦା (sadā)always
- ଵିଭାଵିତମ୍ (vibhāvitam)held
- ମୁଦା (mudā)gladly
- ନମାମି (namāmi)I bow to
- ଵିଘ୍ନପମ୍ (vighnapam)the lord of obstacles
anvaya ନରାଧିପତ୍ଵଦାଯକମ୍ ସ୍ଵରାଦିଲୋକନାଯକମ୍ ଜ୍ଵରାଦିରୋଗଵାରକମ୍ ନିରାକୃତାସୁରଵ୍ରଜମ୍ କରାମ୍ବୁଜୋଲ୍ଲସତ୍ସୃଣିମ୍ ଵିକାରଶୂନ୍ଯମାନସୈଃ ସଦା ହୃଦା ଵିଭାଵିତମ୍ ଵିଘ୍ନପମ୍ ମୁଦା ନମାମି
chandas Pañcacāmara, 16 syllables in each of 4 pādas
ସୃଣି a goad — The hooked stick used to guide an elephant. Ganapati holds it to steer the mind.
note କରାମବୁଜ is a printing slip for କରାମ୍ବୁଜ, lotus hand.
ସୁମାଦିଭିଃ ସଦାର୍ଚିତଂ କ୍ଷମାନିଧିଂ ଗଣାଧିପମ୍ ।
ରମାଧଵାଦିପୂଜିତଂ ଯମାନ୍ତକାତ୍ମସମ୍ଭଵଂ
ଶମାଦିଷଡ୍ଗୁଣପ୍ରଦଂ ନମାମ୍ଯହଂ ଵିଭୂତଯେ ॥ ୫ ॥
- ଶ୍ରମାପନୋଦନକ୍ଷମମ୍ (śramāpanodanakṣamam)who can take away weariness
- ସମାହିତାନ୍ତରାତ୍ମନାମ୍ (samāhitāntarātmanām)of those whose inner self is gathered and still
- ସୁମାଦିଭିଃ (sumādibhiḥ)with flowers and the rest
- ସଦା (sadā)always
- ଅର୍ଚିତମ୍ (arcitam)worshipped
- କ୍ଷମାନିଧିମ୍ (kṣamānidhim)full of patience
- ଗଣାଧିପମ୍ (gaṇādhipam)the lord of the ganas
- ରମାଧଵାଦିପୂଜିତମ୍ (ramādhavādipūjitam)worshipped by Vishnu, Lakshmi's husband, and the other gods
- ଯମାନ୍ତକାତ୍ମସମ୍ଭଵମ୍ (yamāntakātmasambhavam)the son of Shiva, who put an end to Yama
- ଶମାଦିଷଡ୍ଗୁଣପ୍ରଦମ୍ (śamādiṣaḍguṇapradam)who gives the six virtues that begin with calm
- ନମାମି (namāmi)bow to
- ଅହମ୍ (aham)I
- ଵିଭୂତଯେ (vibhūtaye)for my good
anvaya ସମାହିତାନ୍ତରାତ୍ମନାମ୍ ଶ୍ରମାପନୋଦନକ୍ଷମମ୍ ସୁମାଦିଭିଃ ସଦା ଅର୍ଚିତମ୍ କ୍ଷମାନିଧିମ୍ ରମାଧଵାଦିପୂଜିତମ୍ ଯମାନ୍ତକାତ୍ମସମ୍ଭଵମ୍ ଶମାଦିଷଡ୍ଗୁଣପ୍ରଦମ୍ ଗଣାଧିପମ୍ ଅହମ୍ ଵିଭୂତଯେ ନମାମି
chandas Pañcacāmara, 16 syllables in each of 4 pādas
ଯମାନ୍ତକ Shiva, who put an end to Yama — Shiva struck down Yama when Death came for the boy Markandeya, who was clinging to the linga.
ଶମାଦିଷଟ୍କ the six virtues that begin with calm — Calm of mind, control of the senses, withdrawal, forbearance, faith and settledness. Vedanta asks them of anyone who sets out for liberation.
- ଫଲଶ୍ରୁତିଃ (phalaśrutiḥ)the account of what they give
anvaya ଫଲଶ୍ରୁତିଃ
chandas Prose, a heading
ପ୍ରଣାମପୂର୍ଵକଂ ଜନାଃ ପଠନ୍ତି ଯେ ମୁଦା ଯୁତାଃ ।
ଭଵନ୍ତି ତେ ଵିଦାଂ ପୁରଃ ପ୍ରଗୀତଵୈଭଵା ଜଵା-
ଚ୍ଚିରାଯୁଷୋଽଧିକଶ୍ରିଯଃ ସୁସୂନଵୋ ନ ସଂଶଯଃ ॥ ୬ ॥
- ଗଣାଧିପସ୍ଯ (gaṇādhipasya)on the lord of the ganas
- ପଞ୍ଚକମ୍ (pañcakam)these five verses
- ନୃଣାମ୍ (nṛṇām)to people
- ଅଭୀଷ୍ଟଦାଯକମ୍ (abhīṣṭadāyakam)give what they wish for
- ପ୍ରଣାମପୂର୍ଵକମ୍ (praṇāmapūrvakam)after bowing
- ଜନାଃ (janāḥ)people
- ପଠନ୍ତି (paṭhanti)read
- ଯେ (ye)who
- ମୁଦା (mudā)gladness
- ଯୁତାଃ (yutāḥ)with
- ଭଵନ୍ତି (bhavanti)become
- ତେ (te)they
- ଵିଦାମ୍ (vidām)of the learned
- ପୁରଃ (puraḥ)before
- ପ୍ରଗୀତଵୈଭଵାଃ (pragītavaibhavāḥ)people whose greatness is sung
- ଜଵାତ୍ (javāt)soon
- ଚିରାଯୁଷଃ (cirāyuṣaḥ)long-lived
- ଅଧିକଶ୍ରିଯଃ (adhikaśriyaḥ)with more than enough
- ସୁସୂନଵଃ (susūnavaḥ)with good sons
- ନ (na)no
- ସଂଶଯଃ (saṃśayaḥ)doubt
anvaya ଗଣାଧିପସ୍ଯ ପଞ୍ଚକମ୍ ନୃଣାମ୍ ଅଭୀଷ୍ଟଦାଯକମ୍ ଯେ ଜନାଃ ମୁଦା ଯୁତାଃ ପ୍ରଣାମପୂର୍ଵକମ୍ ପଠନ୍ତି ତେ ଜଵାତ୍ ଵିଦାମ୍ ପୁରଃ ପ୍ରଗୀତଵୈଭଵାଃ ଚିରାଯୁଷଃ ଅଧିକଶ୍ରିଯଃ ସୁସୂନଵଃ ଭଵନ୍ତି ନ ସଂଶଯଃ
chandas Pañcacāmara, 16 syllables in each of 4 pādas