dhyānam |
paraśvādiśastrairyutaṃ bhālacandram |
narākāradehaṃ sadā yogaśāntaṃ
gaṇeśaṃ bhaje sarvavandyaṃ pareśam || 1 ||
- trinetramthree-eyed
- gajāsyamelephant-faced
- caturbāhudhāramfour-armed
- paraśvādiśastraiḥwith the axe and other weapons
- yutamholding
- bhālacandramwith the moon on his forehead
- narākāradehamwhose body is shaped like a man's
- sadāalways
- yogaśāntamat peace in yoga
- gaṇeśamGanesha
- bhajeI worship
- sarvavandyamhonoured by all
- pareśamthe supreme lord
anvaya trinetram gajāsyam caturbāhudhāram paraśvādiśastraiḥ yutam bhālacandram narākāradeham sadā yogaśāntam sarvavandyam pareśam gaṇeśam [aham] bhaje
chandas Bhujaṅgaprayāta, 12 syllables in each of 4 pādas (short, long, long, four times over)
note The dhyana. Its words 'always at peace in yoga' set the tone for this kavacha, which guards the states of the mind as much as the body.
dehāṃścaturvidhāṃstattvāṃstattvādhāraḥ sanātanaḥ || 2 ||
- bindurūpaḥin the form of the bindu
- vakratuṇḍaḥVakratunda
- rakṣatumay protect
- memy
- hṛdiin the heart
- sthitaḥdwelling
- dehānbodies
- caturvidhānof four kinds
- tattvānthe principles
- tattvādhāraḥthe support of the principles
- sanātanaḥeternal
anvaya hṛdi sthitaḥ bindurūpaḥ tattvādhāraḥ sanātanaḥ vakratuṇḍaḥ me caturvidhān dehān tattvān rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
bindurūpaḥ in the form of the bindu — The bindu is the point from which all form unfolds.
caturvidhān dehān the four kinds of body — The bodies of Ganapatya teaching, from the physical to the most subtle.
note The protectors in this and the next six verses are the eight forms of Ganesha told in the Mudgala Purana: Vakratunda, Ekadanta, Mahodara, Gajanana, Lambodara, Vikata, Vighnaraja and Dhumravarna. Each one guards a different level of the self.
dehinaṃ māṃ viśeṣeṇa rakṣatu bhramanāśakaḥ || 3 ||
- dehamohayutamcaught in the confusion of the body
- hiindeed
- ekadantaḥEkadanta
- so'ham'That am I'
- svarūpadhṛkwho holds his true form
- dehinamthe embodied one
- māmme
- viśeṣeṇaabove all
- rakṣatumay protect
- bhramanāśakaḥthe destroyer of delusion
anvaya so'ham svarūpadhṛk bhramanāśakaḥ ekadantaḥ hi dehamohayutam dehinam mām viśeṣeṇa rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
so'ham 'That am I' — So'ham: the recognition that one's own self and the absolute are the same.
sadā rakṣatu me bodhānandasaṃstho hyaharniśam || 4 ||
- mahodaraḥMahodara
- tathālikewise
- devaḥthe god
- nānābodhānmy many kinds of knowing
- pratāpavānmighty
- sadāalways
- rakṣatumay protect
- memy
- bodhānandasaṃsthaḥrooted in the bliss of knowing
- hiindeed
- aharniśamday and night
anvaya tathā bodhānandasaṃsthaḥ pratāpavān mahodaraḥ devaḥ me nānābodhān sadā aharniśam hi rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
asatyeṣu sthitaṃ māṃ sa lambodaraśca rakṣatu || 5 ||
- sāṅkhyānthe principles that make me
- rakṣatumay protect
- sāṅkhyeśaḥthe lord of Sankhya
- gajānanaḥGajanana
- susiddhidaḥgiver of true success
- asatyeṣuamong what is unreal
- sthitamdwelling
- māmme
- saḥhe
- lambodaraḥLambodara
- caand
- rakṣatumay protect
anvaya susiddhidaḥ sāṅkhyeśaḥ gajānanaḥ sāṅkhyān rakṣatu saḥ lambodaraḥ ca asatyeṣu sthitam mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
sāṅkhyeśaḥ lord of Sankhya — Sankhya is the school that counts out the principles of which the world and the person are made.
rakṣatu bhaktavātsalyāt sadaikāmṛtadhārakaḥ || 6 ||
- satsuamong what is real
- sthitamdwelling
- sumohenastill held by delusion
- vikaṭaḥVikata
- māmme
- parātparaḥhigher than the highest
- rakṣatumay protect
- bhaktavātsalyātout of love for his devotees
- sadāalways
- ekāmṛtadhārakaḥbearer of the one nectar
anvaya parātparaḥ sadā ekāmṛtadhārakaḥ vikaṭaḥ bhaktavātsalyāt sumohena satsu sthitam mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
vighnarājo mahāvighnairnānākhelakaraḥ prabhuḥ || 7 ||
- ānandeṣuin states of bliss
- sthitamdwelling
- nityamalways
- māmme
- rakṣatumay protect
- samātmakaḥeven in nature
- vighnarājaḥVighnaraja
- mahāvighnaiḥwith great obstacles
- nānākhelakaraḥwho plays in many ways
- prabhuḥthe lord
anvaya mahāvighnaiḥ nānākhelakaraḥ samātmakaḥ prabhuḥ vighnarājaḥ ānandeṣu nityam sthitam mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
māṃ rakṣatu sukhākāraḥ sahajaḥ sarvapūjitaḥ || 8 ||
- avyakteṣuin the unmanifest
- sthitamdwelling
- nityamalways
- dhūmravarṇaḥDhumravarna
- svarūpadhṛkholding his true form
- māmme
- rakṣatumay protect
- sukhākāraḥwhose form is happiness
- sahajaḥnatural
- sarvapūjitaḥworshipped by all
anvaya svarūpadhṛk sukhākāraḥ sahajaḥ sarvapūjitaḥ dhūmravarṇaḥ avyakteṣu nityam sthitam mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Dhumravarna is the last of the eight Mudgala forms. The next three verses go further, to Ganesha as the Self and as yoga.
rakṣatu yogabhāvena saṃsthito bhavanāyakaḥ || 9 ||
- svasaṃvedyeṣuin what is known only from within
- saṃsthamdwelling
- māmme
- gaṇeśaḥGanesha
- svasvarūpadhṛkholding his own true form
- rakṣatumay protect
- yogabhāvenain the state of yoga
- saṃsthitaḥestablished
- bhavanāyakaḥlord of existence
anvaya svasvarūpadhṛk yogabhāvena saṃsthitaḥ bhavanāyakaḥ gaṇeśaḥ svasaṃvedyeṣu saṃstham mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
nivṛttirūpadhṛk sākṣādasamādhisukhe rataḥ || 10 ||
- ayogeṣuin states apart from union
- sthitamdwelling
- nityamalways
- māmme
- rakṣatumay protect
- gaṇeśvaraḥGaneshvara
- nivṛttirūpadhṛkwho takes the form of withdrawal
- sākṣātdirectly
- asamādhisukhein the joy beyond samadhi
- rataḥdelighting
anvaya nivṛttirūpadhṛk sākṣāt asamādhisukhe rataḥ gaṇeśvaraḥ ayogeṣu nityam sthitam mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
gaṇādhīśaḥ prasannātmā siddhibuddhisamanvitaḥ || 11 ||
- yogaśāntidharaḥwho holds the peace of yoga
- māmme
- tuand
- rakṣatumay protect
- yogasaṃsthitamestablished in yoga
- gaṇādhīśaḥGanadhisha
- prasannātmāserene
- siddhibuddhisamanvitaḥtogether with Siddhi and Buddhi
anvaya yogaśāntidharaḥ prasannātmā siddhibuddhisamanvitaḥ gaṇādhīśaḥ tu yogasaṃsthitam mām rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note In Ganapatya teaching, the highest yoga is a peace that lies beyond both union and separation. This part of the kavacha ends with Ganesha as that peace.
vāhnyāṃ yāmyāṃ ca nairṛtyāṃ cintāmaṇirvarapradaḥ || 12 ||
- puraḥin front
- māmme
- gajakarṇaḥGajakarna
- caand
- rakṣatumay protect
- vighnahārakaḥremover of obstacles
- vāhnyāmin the southeast
- yāmyāmin the south
- caand
- nairṛtyāmin the southwest
- cintāmaṇiḥChintamani
- varapradaḥgiver of boons
anvaya vighnahārakaḥ gajakarṇaḥ ca puraḥ mām rakṣatu varapradaḥ cintāmaṇiḥ vāhnyām yāmyām ca nairṛtyām [rakṣatu]
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note From here the protection turns to the directions.
vināyakaścottare tu pramodaśceśadik sthitam || 13 ||
- rakṣatumay protect
- paścimein the west
- ḍhuṇḍhiḥDhundhi
- herambaḥHeramba
- vāyudikin the northwest
- sthitamstanding
- vināyakaḥVinayaka
- caand
- uttarein the north
- tuand
- pramodaḥPramoda
- caand
- īśadikin the northeast
- sthitamstanding
anvaya paścime ḍhuṇḍhiḥ rakṣatu vāyudik sthitam herambaḥ [rakṣatu] uttare tu vināyakaḥ ca īśadik sthitam pramodaḥ ca [rakṣatu]
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ḍhuṇḍhiḥ Dhundhi — Dhundhi Vinayaka is the Ganesha of Kashi.
sarvāṅgeṣu mayūreśaḥ pātu māṃ bhaktilālasaḥ || 14 ||
- ūrdhvamabove
- siddhipatiḥthe lord of Siddhi
- pātumay protect
- buddhīśaḥthe lord of Buddhi
- adhaḥbelow
- sthitamstanding
- sadāalways
- sarvāṅgeṣuin every limb
- mayūreśaḥMayuresha
- pātumay protect
- māmme
- bhaktilālasaḥwho longs for devotion
anvaya siddhipatiḥ ūrdhvam pātu buddhīśaḥ adhaḥ sadā sthitam [pātu] bhaktilālasaḥ mayūreśaḥ sarvāṅgeṣu mām pātu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
mayūreśaḥ Mayuresha — Ganesha who rides the peacock, worshipped at Morgaon, the first of the Ashtavinayaka temples.
puraśupāśasaṃyukto varadābhayadhārakaḥ || 15 ||
- yatrawherever
- tatrathere
- sthitamI may be
- māmme
- tuand
- sadāalways
- rakṣatumay protect
- yogapaḥthe lord of yoga
- paraśupāśasaṃyuktaḥholding the axe and the noose
- varadābhayadhārakaḥshowing the gestures of boon and fearlessness
anvaya paraśupāśasaṃyuktaḥ varadābhayadhārakaḥ yogapaḥ yatra tatra sthitam mām tu sadā rakṣatu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The printed puraśu is read paraśu, 'axe'.
dhārayasva mahādeva vijayī tvaṃ bhaviṣyasi || 16 ||
- idamthis
- gaṇapateḥby Ganapati
- proktamspoken
- vajrapañjarakamthe diamond cage
- paramsupreme
- dhārayasvakeep it
- mahādevaO Mahadeva
- vijayīvictorious
- tvamyou
- bhaviṣyasiwill be
anvaya mahādeva idam gaṇapateḥ proktam param vajrapañjarakam dhārayasva tvam vijayī bhaviṣyasi
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
vajrapañjarakam the diamond cage — Vajra is both diamond and thunderbolt: a protection that cannot be broken.
note Ganesha is speaking to Shiva. The protection was given to Shiva himself, as the last verse makes clear.
na tasya jāyate kvāpi bhayaṃ nānāsvabhāvajam || 17 ||
- yaḥwhoever
- idamthis
- pañjaramcage
- dhṛtvāhaving kept
- yatrawherever
- kutraanywhere
- sthitaḥpresent
- bhavetmay be
- nanot
- tasyafor that person
- jāyatearises
- kvaanywhere
- apiat all
- bhayamfear
- nānāsvabhāvajamof any kind
anvaya yaḥ idam pañjaram dhṛtvā yatra kutra sthitaḥ bhavet tasya kva api nānāsvabhāvajam bhayam na jāyate
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The phalashruti begins.
vajrasāratanurbhūtvā caretsarvatra mānavaḥ || 18 ||
- yaḥwhoever
- paṭhetreads
- pañjaramthe cage
- nityamevery day
- saḥthat person
- īpsitamwhat is wished for
- avāpnuyātgains
- vajrasāratanuḥwith a body as hard as diamond
- bhūtvāhaving become
- caretmoves
- sarvatraeverywhere
- mānavaḥperson
anvaya yaḥ mānavaḥ nityam pañjaram paṭhet saḥ īpsitam avāpnuyāt vajrasāratanuḥ bhūtvā sarvatra caret
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
nirvighnaḥ sarvakāryeṣu brahmabhūto bhavennaraḥ || 19 ||
- trikālamat the three times of day
- yaḥwhoever
- paṭhetreads
- nityamevery day
- saḥthat person
- gaṇeśaḥGanesha
- ivalike
- aparaḥa second
- nirvighnaḥfree of obstacles
- sarvakāryeṣuin all work
- brahmabhūtaḥone with Brahman
- bhavetbecomes
- naraḥperson
anvaya yaḥ nityam trikālam paṭhet saḥ aparaḥ gaṇeśaḥ iva [bhavati] naraḥ sarvakāryeṣu nirvighnaḥ brahmabhūtaḥ bhavet
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ārogyādisamāyukto bhavate gaṇapapriyaḥ || 20 ||
- yaḥwhoever
- śṛṇotihears
- gaṇeśasyaof Ganesha
- pañjaramcage
- vajrasañjñakamcalled the Vajra
- ārogyādisamāyuktaḥblessed with health and more
- bhavatebecomes
- gaṇapapriyaḥdear to Ganesha
anvaya yaḥ gaṇeśasya vajrasañjñakam pañjaram śṛṇoti [saḥ] ārogyādisamāyuktaḥ gaṇapapriyaḥ bhavate
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
sarvasampatsamāyuktamaiśvaryaṃ paṭhanāllabhet || 21 ||
- dhanamwealth
- dhānyamgrain
- paśūncattle
- vidyāmlearning
- āyuṣyamlong life
- putrapautrakamsons and grandsons
- sarvasampatsamāyuktamfull of every kind of wealth
- aiśvaryamlordship
- paṭhanātby reading
- labhetone gains
anvaya paṭhanāt dhanam dhānyam paśūn vidyām āyuṣyam putrapautrakam sarvasampatsamāyuktam aiśvaryam labhet
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
śaṅkarādermahādeva paṭhanādasya nityaśaḥ || 22 ||
- nano
- bhayamfear
- tasyafor that person
- vajrātfrom the thunderbolt
- tuand
- cakrātfrom the discus
- śūlātfrom the trident
- bhavetarises
- kadāever
- śaṅkarādeḥfrom Shankara and the others
- mahādevaO Mahadeva
- paṭhanātby reading
- asyaof this
- nityaśaḥevery day
anvaya mahādeva asya nityaśaḥ paṭhanāt tasya vajrāt cakrāt śūlāt tu śaṅkarādeḥ kadā bhayam na bhavet
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
vajra cakra śūla thunderbolt, discus, trident — The weapons of Indra, Vishnu and Shiva: no divine weapon can harm this person.
paṭhanādasya vighneśa pañjarasya nirantaram || 23 ||
- yamwhatever
- yamwhatever
- cintayatethinks of
- martyaḥa person
- tamthat
- tamthat
- prāpnotigains
- śāśvatamfor good
- paṭhanātby reading
- asyaof this
- vighneśapañjarasyacage of Vighnesha
- nirantaramwithout a break
anvaya asya vighneśapañjarasya nirantaram paṭhanāt martyaḥ yam yam cintayate tam tam śāśvatam prāpnoti
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
stambhayedapi sūryaṃ tu brahmāṇḍaṃ vaśamānayet || 24 ||
- lakṣāvṛttibhiḥby a hundred thousand recitations
- evamin this way
- saḥhe
- siddhapañjarakaḥone who has mastered the cage
- bhavetbecomes
- stambhayetcould stop
- apieven
- sūryamthe sun
- tuand
- brahmāṇḍamthe universe
- vaśamunder his sway
- ānayetcould bring
anvaya evam lakṣāvṛttibhiḥ saḥ siddhapañjarakaḥ bhavet sūryam api stambhayet tu brahmāṇḍam vaśam ānayet
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
śivo devādibhiryukto harṣitaḥ sambabhūva ha || 25 ||
- evamso
- uktvāhaving spoken
- gaṇeśānaḥGanesha
- antardadhevanished
- munisattamaO best of sages
- śivaḥShiva
- devādibhiḥwith the gods and others
- yuktaḥtogether
- harṣitaḥdelighted
- sambabhūvabecame
- haindeed
anvaya munisattama evam uktvā gaṇeśānaḥ antardadhe devādibhiḥ yuktaḥ śivaḥ harṣitaḥ sambabhūva ha
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The narrator speaks to a sage, and the scene closes: Ganesha has given Shiva this protection, and disappears.
