सच्चित्सुखघनरूप सर्वानन्दकर॥
- जय (jaya)victory
- देव (deva)O god
- जय (jaya)victory
- देव (deva)O god
- जयगजमुखदेव (jayagajamukhadeva)victory, O elephant-faced god
- सच्चित्सुखघनरूप (saccitsukhaghanarūpa)O you whose form is being, awareness and joy made solid
- सर्वानन्दकर (sarvānandakara)O giver of joy to all
anvaya जय देव जय देव जयगजमुखदेव सच्चित्सुखघनरूप सर्वानन्दकर
chandas Irregular; an aarti refrain
आरती aarti — The song sung while a lamp is waved before the image at the end of worship. This one follows the pattern of the Marathi aarti, jaya deva jaya deva, but is written in Sanskrit.
note The refrain is sung after each verse.
सर्वाभयवररूप नित्यं मोक्षकर।
सर्वामरनुतमार्चनसंस्कृतपदयुगल
सर्वाग्रणिविधिहरिहरसर्वामररूप॥१॥
- ओङ्कारैकस्वरूप (oṅkāraikasvarūpa)O you whose one form is Om
- परब्रह्माकार (parabrahmākāra)O you shaped as the highest Brahman
- सर्वाभयवररूप (sarvābhayavararūpa)O you whose form is safety and the boon for everyone
- नित्यम् (nityam)always
- मोक्षकर (mokṣakara)O giver of release
- सर्वामरनुतमार्चनसंस्कृतपदयुगल (sarvāmaranutamārcanasaṃskṛtapadayugala)O you whose feet the worship of all the gods has made holy
- सर्वाग्रणिविधिहरिहरसर्वामररूप (sarvāgraṇividhihariharasarvāmararūpa)O foremost of all, whose form is Brahma, Hari, Hara and all the gods
anvaya ओङ्कारैकस्वरूप परब्रह्माकार सर्वाभयवररूप नित्यम् मोक्षकर सर्वामरनुतमार्चनसंस्कृतपदयुगल सर्वाग्रणिविधिहरिहरसर्वामररूप
chandas Irregular; an aarti verse
भवभयहरचिद्रत्नं सकलाभीष्टकर।
दैवीसम्पत्पूरितनिजसुखकरचन्द्र
आत्मज्ञानविरक्तिश्रेयस्सिद्धिकर॥२॥
- तिमिराज्ञाननिवारकदिनमणे (timirājñānanivārakadinamaṇe)O sun that drives off the darkness of ignorance
- अतिशुद्ध (atiśuddha)O wholly pure one
- भवभयहरचिद्रत्नम् (bhavabhayaharacidratnam)jewel of awareness that takes away the fear of worldly life
- सकलाभीष्टकर (sakalābhīṣṭakara)O giver of all that is wished for
- दैवीसम्पत्पूरितनिजसुखकरचन्द्र (daivīsampatpūritanijasukhakaracandra)O moon that gives the joy of oneself, filled with the divine wealth
- आत्मज्ञानविरक्तिश्रेयस्सिद्धिकर (ātmajñānaviraktiśreyassiddhikara)O giver of self-knowledge, detachment, the highest good and success
anvaya तिमिराज्ञाननिवारकदिनमणे अतिशुद्ध भवभयहरचिद्रत्नम् सकलाभीष्टकर दैवीसम्पत्पूरितनिजसुखकरचन्द्र आत्मज्ञानविरक्तिश्रेयस्सिद्धिकर
chandas Irregular; an aarti verse
दैवी सम्पत् the divine wealth — The list of good qualities the Bhagavad Gita calls the divine endowment: fearlessness, clarity, generosity, self-control and the rest.
सकलपापविनाशकमङ्गलमतिपूत।
दोषघ्न पापघ्न शापघ्न विभव
विघ्नाम्बुधिशोषणकरमद्भुतमुखकमल॥३॥
- ॐ गं गणपतये (oṃ gaṃ gaṇapataye)Om gam ganapataye
- अनघमनुविग्रहदेव (anaghamanuvigrahadeva)O god whose body is the stainless mantra
- सकलपापविनाशक (sakalapāpavināśaka)O destroyer of every wrong
- मङ्गल (maṅgala)O auspicious one
- अतिपूत (atipūta)O wholly clean one
- दोषघ्न (doṣaghna)O killer of faults
- पापघ्न (pāpaghna)O killer of wrongs
- शापघ्न (śāpaghna)O killer of curses
- विभव (vibhava)O mighty one
- विघ्नाम्बुधिशोषणकर (vighnāmbudhiśoṣaṇakara)O you who dry up the ocean of obstacles
- अद्भुतमुखकमल (adbhutamukhakamala)O you whose lotus face is a wonder
anvaya ॐ गं गणपतये अनघमनुविग्रहदेव सकलपापविनाशक मङ्गल अतिपूत दोषघ्न पापघ्न शापघ्न विभव विघ्नाम्बुधिशोषणकर अद्भुतमुखकमल
chandas Irregular; an aarti verse
मनुविग्रह whose body is the mantra — Manu here is a mantra. The god is said to have the mantra om gam ganapataye namah for his body, so that saying it is meeting him.
श्रुतिपावितसच्चरितप्रदमतिहितवन्।
धर्मोद्धारधुरीण धरणीभाग्यकर
अविरततत्त्वमसीति बोधनपटुदेव॥४॥
- स्वानन्दामृतलोक (svānandāmṛtaloka)O you whose world is the nectar of Svananda
- वैदिकधर्मगुरो (vaidikadharmaguro)O teacher of the Vedic dharma
- श्रुतिपावितसच्चरितप्रद (śrutipāvitasaccaritaprada)O giver of good conduct made holy by the Veda
- अतिहितवन् (atihitavan)O most kind one
- धर्मोद्धारधुरीण (dharmoddhāradhurīṇa)O foremost in lifting dharma up
- धरणीभाग्यकर (dharaṇībhāgyakara)O maker of the earth's good fortune
- अविरततत्त्वमसीतिबोधनपटुदेव (aviratatattvamasītibodhanapaṭudeva)O god who never tires of teaching that you are That
anvaya स्वानन्दामृतलोक वैदिकधर्मगुरो श्रुतिपावितसच्चरितप्रद अतिहितवन् धर्मोद्धारधुरीण धरणीभाग्यकर अविरततत्त्वमसीतिबोधनपटुदेव
chandas Irregular; an aarti verse
तत्त्वमसि you are That — The great saying of the Chandogya Upanishad, taught by a father to his son. The aarti makes Ganesha the teacher who says it.
गणेश इति नाम्ना तु त्रेतापरिपाल।
गजमुखनाम्नाप्येवं द्वापरपरिपाल
कलिकामादिनिवारणब्रह्मानन्दकर॥५॥
- सुमुखविनायकनाम्ना (sumukhavināyakanāmnā)under the name Sumukha Vinayaka
- कृतयुगपरिपाल (kṛtayugaparipāla)O guardian of the Krita age
- गणेशः (gaṇeśaḥ)Ganesha
- इति (iti)so
- नाम्ना (nāmnā)under the name
- तु (tu)and
- त्रेतापरिपाल (tretāparipāla)O guardian of the Treta
- गजमुखनाम्ना (gajamukhanāmnā)under the name Gajamukha
- अपि (api)also
- एवम् (evam)in the same way
- द्वापरपरिपाल (dvāparaparipāla)O guardian of the Dvapara
- कलिकामादिनिवारणब्रह्मानन्दकर (kalikāmādinivāraṇabrahmānandakara)O you who keep off desire in the Kali age and give Brahman's joy
anvaya सुमुखविनायकनाम्ना कृतयुगपरिपाल गणेशः इति नाम्ना तु त्रेतापरिपाल एवम् गजमुखनाम्ना अपि द्वापरपरिपाल कलिकामादिनिवारणब्रह्मानन्दकर
chandas Irregular; an aarti verse
note The last verse gives him one name for each of the four ages.
