ସହସ୍ରଶାଖାନ୍ଵିତ ସମ୍ଭଵାତ୍ମନେ ।
ସହସ୍ରଯୋଗୋଦ୍ଭଵ ଭାଵଭାଗିନେ
ସହସ୍ରସଙ୍ଖ୍ଯାଯୁଧଧାରିଣେ ନମଃ ॥ 1 ॥
- ନମଃ ଅସ୍ତୁ (namaḥ astu)salutation be
- ସୂର୍ଯାଯ (sūryāya)to Sūrya
- ସହସ୍ର-ରଶ୍ମଯେ (sahasra-raśmaye)of a thousand rays
- ସହସ୍ର-ଶାଖା-ଅନ୍ଵିତ-ସମ୍ଭଵ-ଆତ୍ମନେ (sahasra-śākhā-anvita-sambhava-ātmane)whose being arises attended by a thousand branches
- ସହସ୍ର-ଯୋଗ-ଉଦ୍ଭଵ-ଭାଵ-ଭାଗିନେ (sahasra-yoga-udbhava-bhāva-bhāgine)who partakes of the nature that springs from a thousand conjunctions
- ସହସ୍ର-ସଙ୍ଖ୍ଯା-ଆଯୁଧ-ଧାରିଣେ (sahasra-saṅkhyā-āyudha-dhāriṇe)bearing weapons a thousand in number
- ନମଃ (namaḥ)salutation
ରତ୍ନପ୍ରଭଂ ତୀଵ୍ରମନାଦିରୂପମ୍ ।
ଦାରିଦ୍ର୍ଯଦୁଃଖକ୍ଷଯକାରଣଂ ଚ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 2 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଦୀପ୍ତି-କରମ୍ (dīpti-karam)makes the light
- ଵିଶାଲମ୍ (viśālam)vast
- ରତ୍ନ-ପ୍ରଭମ୍ (ratna-prabham)radiant as a jewel
- ତୀଵ୍ରମ୍ (tīvram)intense
- ଅନାଦି-ରୂପମ୍ (anādi-rūpam)of a form without beginning
- ଦାରିଦ୍ର୍ଯ-ଦୁଃଖ-କ୍ଷଯ-କାରଣମ୍ (dāridrya-duḥkha-kṣaya-kāraṇam)the cause of the wasting away of poverty and sorrow
- ଚ (ca)and
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଵିପ୍ରୈଃ ସ୍ତୁତଂ ଭାଵନମୁକ୍ତିକୋଵିଦମ୍ ।
ତଂ ଦେଵଦେଵଂ ପ୍ରଣମାମି ସୂର୍ଯଂ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 3 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଦେଵ-ଗଣୈଃ ସୁପୂଜିତମ୍ (deva-gaṇaiḥ supūjitam)is well worshipped by the hosts of gods
- ଵିପ୍ରୈଃ ସ୍ତୁତମ୍ (vipraiḥ stutam)praised by the learned
- ଭାଵନ-ମୁକ୍ତି-କୋଵିଦମ୍ (bhāvana-mukti-kovidam)skilled in the contemplation that leads to release
- ତମ୍ ଦେଵ-ଦେଵମ୍ (tam deva-devam)to that God of gods
- ପ୍ରଣମାମି (praṇamāmi)I bow
- ସୂର୍ଯମ୍ (sūryam)to Sūrya
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ତ୍ରୈଲୋକ୍ଯପୂଜ୍ଯଂ ତ୍ରିଗୁଣାତ୍ମରୂପମ୍ ।
ସମସ୍ତତେଜୋମଯଦିଵ୍ଯରୂପଂ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 4 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଜ୍ଞାନ-ଘନମ୍ (jñāna-ghanam)is dense with knowledge
- ତୁ (tu)and yet
- ଅଗମ୍ଯମ୍ (agamyam)not to be approached
- ତ୍ରୈଲୋକ୍ଯ-ପୂଜ୍ଯମ୍ (trailokya-pūjyam)worthy of worship in all three worlds
- ତ୍ରି-ଗୁଣ-ଆତ୍ମ-ରୂପମ୍ (tri-guṇa-ātma-rūpam)whose form embodies the three qualities
- ସମସ୍ତ-ତେଜୋ-ମଯ-ଦିଵ୍ଯ-ରୂପମ୍ (samasta-tejo-maya-divya-rūpam)of divine form made of all radiance
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଧର୍ମସ୍ଯ ଵୃଦ୍ଧିଂ କୁରୁତେ ଜନାନାମ୍ ।
ଯତ୍ସର୍ଵପାପକ୍ଷଯକାରଣଂ ଚ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 5 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଗୂଢ-ମତି-ପ୍ରବୋଧମ୍ (gūḍha-mati-prabodham)is the awakening of the hidden understanding
- ଧର୍ମସ୍ଯ ଵୃଦ୍ଧିମ୍ (dharmasya vṛddhim)the increase of dharma
- କୁରୁତେ (kurute)it works
- ଜନାନାମ୍ (janānām)among the people
- ଯତ୍ ସର୍ଵ-ପାପ-କ୍ଷଯ-କାରଣମ୍ (yat sarva-pāpa-kṣaya-kāraṇam)which is the cause of the wasting of every sin
- ଚ (ca)and
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଯଦୃଗ୍ଯଜୁଃ ସାମସୁ ସମ୍ପ୍ରଗୀତମ୍ ।
ପ୍ରକାଶିତଂ ଯେନ ଚ ଭୂର୍ଭୁଵଃ ସ୍ଵଃ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 6 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଵ୍ଯାଧି-ଵିନାଶ-ଦକ୍ଷମ୍ (vyādhi-vināśa-dakṣam)is adept at destroying disease
- ଯତ୍ ଋଗ୍-ଯଜୁଃ-ସାମସୁ (yat ṛg-yajuḥ-sāmasu)which in Ṛg, Yajus and Sāman
- ସମ୍ପ୍ରଗୀତମ୍ (sampragītam)is sung out in full
- ପ୍ରକାଶିତମ୍ (prakāśitam)lit up
- ଯେନ (yena)by which
- ଚ (ca)and
- ଭୂର୍ ଭୁଵଃ ସ୍ଵଃ (bhūr bhuvaḥ svaḥ)earth, mid-air and heaven
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଗାଯନ୍ତି ଯଚ୍ଚାରଣସିଦ୍ଧସଙ୍ଘାଃ ।
ଯଦ୍ଯୋଗିନୋ ଯୋଗଜୁଷାଂ ଚ ସଙ୍ଘାଃ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 7 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଵେଦ-ଵିଦଃ (veda-vidaḥ)those who know the Veda
- ଵଦନ୍ତି (vadanti)tell of
- ଗାଯନ୍ତି (gāyanti)sing of
- ଯତ୍ (yat)which
- ଚାରଣ-ସିଦ୍ଧ-ସଙ୍ଘାଃ (cāraṇa-siddha-saṅghāḥ)the hosts of Cāraṇas and Siddhas
- ଯତ୍ ଯୋଗିନଃ (yat yoginaḥ)which the yogins
- ଯୋଗ-ଜୁଷାମ୍ (yoga-juṣām)of those given over to yoga
- ଚ (ca)and
- ସଙ୍ଘାଃ (saṅghāḥ)the companies
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଜ୍ଯୋତିଶ୍ଚ କୁର୍ଯାଦିହ ମର୍ତ୍ଯଲୋକେ ।
ଯତ୍କାଲକାଲାଦ୍ଯମନାଦିରୂପଂ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 8 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ସର୍ଵ-ଜନୈଃ (sarva-janaiḥ)by all people
- ଚ (ca)and
- ପୂଜିତମ୍ (pūjitam)is worshipped
- ଜ୍ଯୋତିଃ (jyotiḥ)light
- ଚ (ca)and
- କୁର୍ଯାତ୍ (kuryāt)it makes
- ଇହ ମର୍ତ୍ଯ-ଲୋକେ (iha martya-loke)here in the world of mortals
- ଯତ୍ କାଲ-କାଲ-ଆଦ୍ଯମ୍ (yat kāla-kāla-ādyam)which is Time, and first even of Time’s own Time
- ଅନାଦି-ରୂପମ୍ (anādi-rūpam)of a form without beginning
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଯଦକ୍ଷରଂ ପାପହରଂ ଜନାନାମ୍ ।
ଯତ୍କାଲକଲ୍ପକ୍ଷଯକାରଣଂ ଚ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 9 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଵିଷ୍ଣୁ-ଚତୁର୍-ମୁଖ-ଆଖ୍ଯମ୍ (viṣṇu-catur-mukha-ākhyam)is named both Viṣṇu and the four-faced Brahmā
- ଯତ୍ ଅକ୍ଷରମ୍ (yat akṣaram)which is imperishable
- ପାପ-ହରମ୍ (pāpa-haram)the taker-away of sin
- ଜନାନାମ୍ (janānām)for the people
- ଯତ୍ କାଲ-କଲ୍ପ-କ୍ଷଯ-କାରଣମ୍ (yat kāla-kalpa-kṣaya-kāraṇam)which is the cause of the wasting of time and of the world-age
- ଚ (ca)and
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଉତ୍ପତ୍ତିରକ୍ଷପ୍ରଲଯ ପ୍ରଗଲ୍ଭମ୍ ।
ଯସ୍ମିନ୍ ଜଗତ୍ସଂହରତେଽଖିଲଂ ଚ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 10 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଵିଶ୍ଵ-ସୃଜମ୍ (viśva-sṛjam)is the maker of all
- ପ୍ରସିଦ୍ଧମ୍ (prasiddham)renowned
- ଉତ୍ପତ୍ତି-ରକ୍ଷ-ପ୍ରଲଯ-ପ୍ରଗଲ୍ଭମ୍ (utpatti-rakṣa-pralaya-pragalbham)bold in bringing forth, in keeping and in dissolving
- ଯସ୍ମିନ୍ (yasmin)into which
- ଜଗତ୍ (jagat)the world
- ସଂହରତେ (saṃharate)is drawn back
- ଅଖିଲମ୍ (akhilam)entire
- ଚ (ca)and
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଆତ୍ମା ପରଂଧାମ ଵିଶୁଦ୍ଧତତ୍ତ୍ଵମ୍ ।
ସୂକ୍ଷ୍ମାନ୍ତରୈର୍ଯୋଗପଥାନୁଗମ୍ଯଂ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 11 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ସର୍ଵ-ଗତସ୍ଯ ଵିଷ୍ଣୋଃ (sarva-gatasya viṣṇoḥ)of the all-pervading Viṣṇu
- ଆତ୍ମା (ātmā)is the very Self
- ପରମ୍ ଧାମ (param dhāma)the supreme abode
- ଵିଶୁଦ୍ଧ-ତତ୍ତ୍ଵମ୍ (viśuddha-tattvam)the wholly pure reality
- ସୂକ୍ଷ୍ମ-ଅନ୍ତରୈଃ (sūkṣma-antaraiḥ)by subtle inward means
- ଯୋଗ-ପଥ-ଅନୁଗମ୍ଯମ୍ (yoga-patha-anugamyam)to be reached along the path of yoga
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ଯଦ୍ଯୋଗିନାଂ ଯୋଗ ପଥାନୁଗମ୍ଯମ୍ ।
ତତ୍ସର୍ଵ ଵେଦ୍ଯଂ ପ୍ରଣମାମି ସୂର୍ଯଂ
ପୁନାତୁ ମାଂ ତତ୍ସଵିତୁର୍ଵରେଣ୍ଯମ୍ ॥ 12 ॥
- ଯତ୍ ମଣ୍ଡଲମ୍ (yat maṇḍalam)that orb which
- ଵେଦ-ଵିଦା ଉପଗୀତମ୍ (veda-vidā upagītam)is sung by the knower of the Veda
- ଯତ୍ ଯୋଗିନାମ୍ (yat yoginām)which for the yogins
- ଯୋଗ-ପଥ-ଅନୁଗମ୍ଯମ୍ (yoga-patha-anugamyam)is to be reached along the path of yoga
- ତତ୍ ସର୍ଵ-ଵେଦ୍ଯମ୍ (tat sarva-vedyam)that which is to be known through all knowing
- ପ୍ରଣମାମି (praṇamāmi)I bow to
- ସୂର୍ଯମ୍ (sūryam)Sūrya
- ପୁନାତୁ (punātu)may it purify
- ମାମ୍ (mām)me
- ତତ୍ ସଵିତୁଃ (tat savituḥ)that light of Savitṛ
- ଵରେଣ୍ଯମ୍ (vareṇyam)the most choice-worthy
ସର୍ଵପାପଵିଶୁଦ୍ଧାତ୍ମା ସୂର୍ଯଲୋକେ ମହୀଯତେ ॥
- ସୂର୍ଯ-ମଣ୍ଡଲ-ସ୍ତୋତ୍ରମ୍ (sūrya-maṇḍala-stotram)the Hymn of the Solar Orb
- ଯଃ ପଠେତ୍ (yaḥ paṭhet)whoever recites
- ସତତମ୍ (satatam)unceasingly
- ନରଃ (naraḥ)a man
- ସର୍ଵ-ପାପ-ଵିଶୁଦ୍ଧ-ଆତ୍ମା (sarva-pāpa-viśuddha-ātmā)his self made clean of every sin
- ସୂର୍ଯ-ଲୋକେ (sūrya-loke)in the world of Sūrya
- ମହୀଯତେ (mahīyate)is held in honour
