- śrīgaṇapatimantrākṣarāvalistotramthe hymn of the garland of letters of Shri Ganapati's mantra
anvaya śrīgaṇapatimantrākṣarāvalistotram
chandas Prose, the title
mantrākṣarāvali garland of mantra letters — The hymn is strung on the twenty-eight syllables of the Mahaganapati mantra. From verse 4 to verse 31, each verse opens with the next syllable, in order.
- śrīdevīthe Goddess
- uvācasaid
anvaya śrīdevī uvāca
chandas Prose, the speaker's line
anāyāsena vighneśaprīṇanaṃ vada me prabho || 1 ||
- vināwithout
- tapaḥpenance
- vināwithout
- dhyānammeditation
- vināwithout
- homamfire offerings
- vināwithout
- japamrepeating mantras
- anāyāsenaan easy
- vighneśaprīṇanamway to please the lord of obstacles
- vadatell
- meme
- prabhoO lord
anvaya prabho tapaḥ vinā dhyānam vinā homam vinā japam vinā anāyāsena vighneśaprīṇanam me vada
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
- maheśvaraḥMaheshvara
- uvācasaid
anvaya maheśvaraḥ uvāca
chandas Prose, the speaker's line
durlabhaṃ duṣṭamanasāṃ sulabhaṃ śuddhacetasām || 2 ||
- mantrākṣarāvalistotramthe hymn of the garland of mantra letters
- mahāsaubhāgyavardhanamgreatly increases good fortune
- durlabhamhard to reach
- duṣṭamanasāmfor the wicked-minded
- sulabhameasy
- śuddhacetasāmfor the pure in heart
anvaya mantrākṣarāvalistotram mahāsaubhāgyavardhanam duṣṭamanasām durlabham śuddhacetasām sulabham
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
kathayāmi ghanaśroṇi karṇābhyāmavataṃsaya || 3 ||
- mahāgaṇapatiprītipratipādakamwhich wins the love of Mahaganapati
- añjasāquickly
- kathayāmiI will tell it
- ghanaśroṇiO fair lady
- karṇābhyāmon your ears
- avataṃsayawear it like an ornament
anvaya añjasā mahāgaṇapatiprītipratipādakam kathayāmi ghanaśroṇi karṇābhyām avataṃsaya
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Wear it on your ears: listen closely, and keep it.
aikṣavaṃ cetasā vande sindhuṃ sandhukṣitasvanam || 4 ||
- oṅkāravalayākāramround like the shape of Om
- acchakallolamālikamgarlanded with clear waves
- aikṣavamof sugarcane juice
- cetasāin my mind
- vandeI bow to
- sindhumthe ocean
- sandhukṣitasvanamits roar rising high
anvaya oṅkāravalayākāram acchakallolamālikam sandhukṣitasvanam aikṣavam sindhum cetasā vande
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for Om. From here the hymn builds Mahaganapati's world from the outside in: the ocean, the island, the garden, the pavilion, the throne and the god.
maṇidvīpaṃ mahākāraṃ mahākalpaṃ mahodayam || 5 ||
- śrīmantamglorious
- ikṣujaladheḥof the sugarcane ocean
- antaḥin the middle
- abhyuditamthat rises
- numaḥwe praise
- maṇidvīpamthe island of jewels
- mahākāramvast
- mahākalpamfull of great wishing trees
- mahodayamrich in every good
anvaya ikṣujaladheḥ antaḥ abhyuditam śrīmantam mahākāram mahākalpam mahodayam maṇidvīpam numaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for shrim.
kalpodyānasthitaṃ vande bhāsvantaṃ maṇimaṇḍapam || 6 ||
- hrīpradenawhich puts to shame
- mahādhāmnāwhose great radiance
- dhāmnāmof all lights
- īśethe lord
- vibhārakethe sun
- kalpodyānasthitamin the garden of wishing trees
- vandeI bow to
- bhāsvantamthe shining
- maṇimaṇḍapamjewel pavilion
anvaya dhāmnām īśe vibhārake hrīpradena mahādhāmnā bhāsvantam kalpodyānasthitam maṇimaṇḍapam vande
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for hrim, heard in hrī, shame. vibhārake is most likely vibhākare, the sun.
tanmadhye gaṇanāthasya maṇisiṃhāsanaṃ bhaje || 7 ||
- klībasyain one who has no desire
- apieven
- smaronmādakāriśṛṅgāraśāliniwhose loveliness would stir the madness of love
- tanmadhyein the middle of it
- gaṇanāthasyaof the lord of the ganas
- maṇisiṃhāsanamthe jewelled lion-throne
- bhajeI worship
anvaya klībasya api smaronmādakāriśṛṅgāraśālini tanmadhye gaṇanāthasya maṇisiṃhāsanam bhaje
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for klim, the seed syllable of desire, which is why it speaks of love.
juṣṭaṃ lipimayaṃ padmaṃ dharmādyāśrayamāśraye || 8 ||
- glaukalābhiḥthe digits of the moon
- ivaas
- acchābhiḥclear
- tīvrādinavaśaktibhiḥby the nine powers beginning with Tivra
- juṣṭamattended
- lipimayammade of letters
- padmamthe lotus
- dharmādyāśrayamwhich stands on dharma and the other supports
- āśrayeI take refuge in
anvaya glaukalābhiḥ iva acchābhiḥ tīvrādinavaśaktibhiḥ juṣṭam dharmādyāśrayam lipimayam padmam āśraye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
tīvrādi navaśakti the nine powers beginning with Tivra — Tivra, Jvalini, Nanda and the others: nine goddesses who sit on the lotus seat in Ganapati's worship.
dharmādi dharma and the other supports — The seat of worship is pictured on four legs: dharma, knowledge, detachment and mastery.
note The verse for glaum. Glau is also a word for the moon, hence the moon's digits.
utsaṅgagatalakṣmīkaṃ udyattigmāṃśupāṭalam || 9 ||
- gambhīramdeep
- ivaas
- tatrathere
- abdhimthe ocean
- vasantamwho lives
- tryaśramaṇḍalein the triangle
- utsaṅgagatalakṣmīkamwith Lakshmi on his lap
- udyattigmāṃśupāṭalamrosy as the rising sun
anvaya tatra tryaśramaṇḍale vasantam abdhim iva gambhīram utsaṅgagatalakṣmīkam udyattigmāṃśupāṭalam [paśyāmi]
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for gam. Verses 9 to 12 are one sentence, which ends with I see the leader of the ganas.
vrīhyagranijadantāgrakalaśīmātuluṅgakaiḥ || 10 ||
- gadekṣukārmukarujācakrāmbujaguṇotpalaiḥmace, sugarcane bow, trident, discus, lotus, noose and blue lily
- vrīhyagranijadantāgrakalaśīmātuluṅgakaiḥear of rice, tip of his own tusk, pot and citron
anvaya gadekṣukārmukarujācakrāmbujaguṇotpalaiḥ vrīhyagranijadantāgrakalaśīmātuluṅgakaiḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ga, in gadā, the mace. rujā, the breaker, stands where other lists of these weapons have the trident.
etairekādaśakarān alaṅkurvāṇamunmadam || 11 ||
- ṇaṣaṣṭhavarṇavācyasyanamed by a riddle of letters reckoned from na
- dāridryasyapoverty
- vibhañjakaiḥwhich break
- etaiḥwith these
- ekādaśakarānhis eleven hands
- alaṅkurvāṇamadorning
- unmadamheady with delight
anvaya ṇaṣaṣṭhavarṇavācyasya dāridryasya vibhañjakaiḥ etaiḥ ekādaśakarān alaṅkurvāṇam unmadam
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for na. No Sanskrit word begins with na, so the poet opens with a riddle about letters. The eleven hands are ten arms and the trunk, which holds the pot.
paramārthaprabodhābdhiṃ paśyāmi gaṇanāyakam || 12 ||
- parānandamayammade of the highest joy
- bhaktapratyūhavyūhanāśanamwho destroys the massed obstacles of his devotees
- paramārthaprabodhābdhiman ocean of awakening to the highest truth
- paśyāmiI see
- gaṇanāyakamthe leader of the ganas
anvaya parānandamayam bhaktapratyūhavyūhanāśanam paramārthaprabodhābdhim gaṇanāyakam paśyāmi
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for pa.
ramārameśau vimṛśāmyaśeṣaśubhadāyakau || 13 ||
- tatpuraḥin front of him
- prasphuradbilvamūlapīṭhasamāśrayauseated at the foot of a gleaming bilva tree
- ramārameśauRama and her lord
- vimṛśāmiI hold in mind
- aśeṣaśubhadāyakauwho give every blessing
anvaya tatpuraḥ prasphuradbilvamūlapīṭhasamāśrayau aśeṣaśubhadāyakau ramārameśau vimṛśāmi
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ta. Rama is Lakshmi, and her lord is Vishnu.
sākalpaṃ sāyudhaṃ vande taṃ sāmbaṃ parameśvaram || 14 ||
- yenawho
- dakṣiṇabhāgasthanyagrodhatalamthe foot of the banyan tree on the right
- āśritamhas taken his place at
- sākalpamadorned
- sāyudhamarmed
- vandeI bow to
- tamthat
- sāmbamwith Amba
- parameśvaramsupreme lord
anvaya yena dakṣiṇabhāgasthanyagrodhatalam āśritam tam sākalpam sāyudham sāmbam parameśvaram vande
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ye. The supreme lord with Amba is Shiva with Parvati.
ramaṇīyatarau vande ratipuṣpaśilīmukhau | 15 ||
- varasambhogaruciraulovely in their union
- paścimebehind
- pippalāśrayauunder a pipal tree
- ramaṇīyataraumore beautiful than words can say
- vandeI bow to
- ratipuṣpaśilīmukhauRati and the god of the flower arrows
anvaya paścime pippalāśrayau varasambhogarucirau ramaṇīyatarau ratipuṣpaśilīmukhau vande
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for va. The god of the flower arrows is Kama.
bhūbhūdharāvudārābhau bhaje bhuvanapālakau || 16 ||
- ramamāṇaudelighting in each other
- gaṇeśānottaradikphalinītalenorth of Ganesha, under a phalini tree
- bhūbhūdharauEarth and the one who bears the earth
- udārābhaubright and noble
- bhajeI worship
- bhuvanapālakauprotectors of the worlds
anvaya gaṇeśānottaradikphalinītale ramamāṇau udārābhau bhuvanapālakau bhūbhūdharau bhaje
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ra. The one who bears the earth is Vishnu as the Boar, and phalini is the priyangu tree.
hṛdayādyaṅgaṣaḍdevīraṅgarakṣākṛte bhaje || 17 ||
- valamānavapurjyotiḥwhose bodies shine with a spreading light
- kaḍāritakakuptaṭīḥturning the edges of the sky tawny
- hṛdayādyaṅgaṣaḍdevīḥthe six goddesses of the limbs, the heart and the rest
- aṅgarakṣākṛteto guard my body
- bhajeI worship
anvaya aṅgarakṣākṛte valamānavapurjyotiḥ kaḍāritakakuptaṭīḥ hṛdayādyaṅgaṣaḍdevīḥ bhaje
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for va.
ṛddhyāśleṣakṛtāmodamāmodaṃ devamāśraye || 18 ||
- radakāṇḍarucijyotsnākāśagaṇḍasravanmadamwhose temples, bright in the moonlight of his tusk, flow with mada
- ṛddhyāśleṣakṛtāmodamwho delights in Riddhi's embrace
- āmodamAmoda
- devamthe god
- āśrayeI take refuge in
anvaya radakāṇḍarucijyotsnākāśagaṇḍasravanmadam ṛddhyāśleṣakṛtāmodam āmodam devam āśraye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ra. Amoda and the five gods after him each come with a consort; Amoda and amoda, delight, make a play of sound.
samṛddhitaṭidāśliṣṭaṃ pramodaṃ hṛdi bhāvaye || 19 ||
- dalatkapolavigalanmadadhārāvalāhakama rain cloud pouring streams of mada from his bursting temples
- samṛddhitaṭidāśliṣṭamembraced by Samriddhi as by lightning
- pramodamPramoda
- hṛdiin my heart
- bhāvayeI meditate on
anvaya dalatkapolavigalanmadadhārāvalāhakam samṛddhitaṭidāśliṣṭam pramodam hṛdi bhāvaye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for da.
bhujaprakāṇḍasacchāyaṃ sumukhaṃ kalpapādapam || 20 ||
- sakāntimradiant
- kāntilatikāparirabdhatanumwhose body Kanti embraces like a creeper
- bhajeI worship
- bhujaprakāṇḍasacchāyamwhose strong arms give good shade like branches
- sumukhamSumukha
- kalpapādapama wishing tree
anvaya sakāntim kāntilatikāparirabdhatanum bhujaprakāṇḍasacchāyam kalpapādapam sumukham bhaje
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for sa.
durmukhaṃ madanāvatyā nirmitāliṅganāmṛtam || 21 ||
- vandeI bow to
- tundilamgreat of belly
- indhānamshining
- candrakandalaśītalamcool as a shoot of moonlight
- durmukhamDurmukha
- madanāvatyāfor whom Madanavati
- nirmitāliṅganāmṛtammakes the nectar of her embrace
anvaya madanāvatyā nirmitāliṅganāmṛtam tundilam indhānam candrakandalaśītalam durmukham vande
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for rva, the end of sarva.
ahaṃ madadravāvighnau hataye tvenasāṃ śraye || 22 ||
- jambhavairikṛtābhyarcyauwhom Indra, the enemy of Jambha, worships
- jagadabhyudayapradauwho bring the world its welfare
- ahamI
- madadravāvighnauMadadrava and Vighna
- hatayeto destroy
- tuindeed
- enasāmmy sins
- śrayetake refuge in
anvaya aham enasām tu hataye jambhavairikṛtābhyarcyau jagadabhyudayapradau madadravāvighnau śraye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ja.
drāviṇīvighnakartārau drāvayetāṃ daridratām || 2 3 ||
- navaśṛṅgāraruciraulovely in fresh beauty
- namatsarvasurāsurauto whom all the gods and demons bow
- drāviṇīvighnakartārauDravini and Vighnakarta
- drāvayetāmmay drive away
- daridratāmpoverty
anvaya navaśṛṅgārarucirau namatsarvasurāsurau drāviṇīvighnakartārau daridratām drāvayetām
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for nam. Dravini and dravayetam, may they drive away, make a play of sound.
vasudhārāśaṅkhanidhī vākpuṣpāñjalibhiḥ stumaḥ || 24 ||
- meduramthick
- mauktikāsāramshowers of pearls
- varṣantauwho rain
- bhaktiśālināmon those who have devotion
- vasudhārāśaṅkhanidhīVasudhara and the treasure Shankha
- vākpuṣpāñjalibhiḥwith handfuls of flowers made of words
- stumaḥwe praise
anvaya bhaktiśālinām meduram mauktikāsāram varṣantau vasudhārāśaṅkhanidhī vākpuṣpāñjalibhiḥ stumaḥ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for me.
varadau namatāṃ vande vasudhāpadmaśevadhī || 25 ||
- varṣantauwho rain down
- ratnavarṣeṇaa rain of gems
- valadbālātapatviṣauglowing like the early morning sun
- varadauwho give boons
- namatāmto those who bow
- vandeI bow to
- vasudhāpadmaśevadhīVasudha and the treasure Padma
anvaya ratnavarṣeṇa varṣantau valadbālātapatviṣau namatām varadau vasudhāpadmaśevadhī vande
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for va.
brāhmyādīḥ kalaye śaktīḥ śaktīnāmabhivṛddhaye || 26 ||
- śamitādhimahāvyādhīḥwho have ended pain and great sickness
- sāndrānandakarambitāḥfilled with deep joy
- brāhmyādīḥBrahmi and the other
- kalayeI hold in mind
- śaktīḥgoddesses
- śaktīnāmmy powers
- abhivṛddhayeto increase
anvaya śaktīnām abhivṛddhaye śamitādhimahāvyādhīḥ sāndrānandakarambitāḥ brāhmyādīḥ śaktīḥ kalaye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for sha. Brahmi and the others are the Mothers, the powers of the gods.
saṃnatāḥ śrīgaṇādhīśaṃ savāhāyudhaśaktayaḥ || 27 ||
- māmme
- avantumay protect
- mahendrādyāḥMahendra and the other
- dikpālāḥguardians of the directions
- darpaśālinaḥproud
- saṃnatāḥbowing low
- śrīgaṇādhīśamto Shri Ganadhisha
- savāhāyudhaśaktayaḥwith their mounts, weapons and powers
anvaya śrīgaṇādhīśam saṃnatāḥ savāhāyudhaśaktayaḥ darpaśālinaḥ mahendrādyāḥ dikpālāḥ mām avantu
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ma.
medasvi madaniṣyandasrotasvi kaṭakoṭaram || 28 ||
- navīnapallavacchāyādāyādavapurujjvalamwhose bright body shares the colour of fresh young leaves
- medasvithick
- madaniṣyandasrotasvirunning with streams of mada
- kaṭakoṭaramwhose temples
anvaya navīnapallavacchāyādāyādavapurujjvalam medasvi madaniṣyandasrotasvi kaṭakoṭaram [devam āśraye]
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for na. Verses 28 to 31 are one sentence, which ends with I take refuge in the god.
yamaṃ yamavatāmarcyaṃ yatnabhājāmadurlabham || 29 ||
- yajamānatanumwhose body is the one who offers the sacrifice
- yāgarūpiṇamwhose form is the sacrifice
- yajñapūruṣamthe person of the sacrifice
- yamamself-control itself
- yamavatāmby the self-controlled
- arcyamworshipped
- yatnabhājāmfor those who make the effort
- adurlabhameasy to reach
anvaya yajamānatanum yāgarūpiṇam yajñapūruṣam yamam yamavatām arcyam yatnabhājām adurlabham
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ya, and almost every word in it begins with ya.
svayaṃ vedyaṃ svayaṃ śaktaṃ svayaṃ kṛtyatrayākaram || 30 ||
- svārasyaparamānandasvarūpamwhose nature is the highest joy, sweet in itself
- svayamof himself
- udgatamwho rose
- svayamby himself
- vedyamknown
- svayamby himself
- śaktampowerful
- svayamby himself
- kṛtyatrayākaramwho does the three works of making, keeping and ending
anvaya svārasyaparamānandasvarūpam svayam udgatam svayam vedyam svayam śaktam svayam kṛtyatrayākaram
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for sva.
alaṅkṛtaṃ ca vighnānāṃ hartāraṃ devamāśraye || 31 ||
- hārakeyūramukuṭakanakāṅgadakuṇḍalaiḥwith necklaces, armlets, a crown, golden bracelets and earrings
- alaṅkṛtamadorned
- caand
- vighnānāmof obstacles
- hartāramthe remover
- devamthat god
- āśrayeI take refuge in
anvaya hārakeyūramukuṭakanakāṅgadakuṇḍalaiḥ alaṅkṛtam ca vighnānām hartāram devam āśraye
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ha, the last syllable of the mantra.
- phalaśrutiḥthe account of what it gives
anvaya phalaśrutiḥ
chandas Prose, a heading
samastamīpsitaṃ tena sampādaya śive śivam || 32 ||
- mantrākṣarāvalistotramthe hymn of the garland of mantra letters
- kathitamhave told
- tavayou
- sundariO lovely one
- samastameverything
- īpsitamyou wish for
- tenathrough it
- sampādayabring about
- śiveO auspicious lady
- śivamall that is good
anvaya sundari mantrākṣarāvalistotram tava kathitam śive tena śivam samastam īpsitam sampādaya
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Shive, auspicious lady, is a name of Parvati, and the verse ends by playing it against shivam, the good.
