- ଶ୍ରୀଗଣପତିମନ୍ତ୍ରାକ୍ଷରାଵଲିସ୍ତୋତ୍ରମ୍ (śrīgaṇapatimantrākṣarāvalistotram)the hymn of the garland of letters of Shri Ganapati's mantra
anvaya ଶ୍ରୀଗଣପତିମନ୍ତ୍ରାକ୍ଷରାଵଲିସ୍ତୋତ୍ରମ୍
chandas Prose, the title
ମନ୍ତ୍ରାକ୍ଷରାଵଲି garland of mantra letters — The hymn is strung on the twenty-eight syllables of the Mahaganapati mantra. From verse 4 to verse 31, each verse opens with the next syllable, in order.
- ଶ୍ରୀଦେଵୀ (śrīdevī)the Goddess
- ଉଵାଚ (uvāca)said
anvaya ଶ୍ରୀଦେଵୀ ଉଵାଚ
chandas Prose, the speaker's line
ଅନାଯାସେନ ଵିଘ୍ନେଶପ୍ରୀଣନଂ ଵଦ ମେ ପ୍ରଭୋ ॥ ୧ ॥
- ଵିନା (vinā)without
- ତପଃ (tapaḥ)penance
- ଵିନା (vinā)without
- ଧ୍ଯାନମ୍ (dhyānam)meditation
- ଵିନା (vinā)without
- ହୋମମ୍ (homam)fire offerings
- ଵିନା (vinā)without
- ଜପମ୍ (japam)repeating mantras
- ଅନାଯାସେନ (anāyāsena)an easy
- ଵିଘ୍ନେଶପ୍ରୀଣନମ୍ (vighneśaprīṇanam)way to please the lord of obstacles
- ଵଦ (vada)tell
- ମେ (me)me
- ପ୍ରଭୋ (prabho)O lord
anvaya ପ୍ରଭୋ ତପଃ ଵିନା ଧ୍ଯାନମ୍ ଵିନା ହୋମମ୍ ଵିନା ଜପମ୍ ଵିନା ଅନାଯାସେନ ଵିଘ୍ନେଶପ୍ରୀଣନମ୍ ମେ ଵଦ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
- ମହେଶ୍ଵରଃ (maheśvaraḥ)Maheshvara
- ଉଵାଚ (uvāca)said
anvaya ମହେଶ୍ଵରଃ ଉଵାଚ
chandas Prose, the speaker's line
ଦୁର୍ଲଭଂ ଦୁଷ୍ଟମନସାଂ ସୁଲଭଂ ଶୁଦ୍ଧଚେତସାମ୍ ॥ ୨ ॥
- ମନ୍ତ୍ରାକ୍ଷରାଵଲିସ୍ତୋତ୍ରମ୍ (mantrākṣarāvalistotram)the hymn of the garland of mantra letters
- ମହାସୌଭାଗ୍ଯଵର୍ଧନମ୍ (mahāsaubhāgyavardhanam)greatly increases good fortune
- ଦୁର୍ଲଭମ୍ (durlabham)hard to reach
- ଦୁଷ୍ଟମନସାମ୍ (duṣṭamanasām)for the wicked-minded
- ସୁଲଭମ୍ (sulabham)easy
- ଶୁଦ୍ଧଚେତସାମ୍ (śuddhacetasām)for the pure in heart
anvaya ମନ୍ତ୍ରାକ୍ଷରାଵଲିସ୍ତୋତ୍ରମ୍ ମହାସୌଭାଗ୍ଯଵର୍ଧନମ୍ ଦୁଷ୍ଟମନସାମ୍ ଦୁର୍ଲଭମ୍ ଶୁଦ୍ଧଚେତସାମ୍ ସୁଲଭମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
କଥଯାମି ଘନଶ୍ରୋଣି କର୍ଣାଭ୍ଯାମଵତଂସଯ ॥ ୩ ॥
- ମହାଗଣପତିପ୍ରୀତିପ୍ରତିପାଦକମ୍ (mahāgaṇapatiprītipratipādakam)which wins the love of Mahaganapati
- ଅଞ୍ଜସା (añjasā)quickly
- କଥଯାମି (kathayāmi)I will tell it
- ଘନଶ୍ରୋଣି (ghanaśroṇi)O fair lady
- କର୍ଣାଭ୍ଯାମ୍ (karṇābhyām)on your ears
- ଅଵତଂସଯ (avataṃsaya)wear it like an ornament
anvaya ଅଞ୍ଜସା ମହାଗଣପତିପ୍ରୀତିପ୍ରତିପାଦକମ୍ କଥଯାମି ଘନଶ୍ରୋଣି କର୍ଣାଭ୍ଯାମ୍ ଅଵତଂସଯ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Wear it on your ears: listen closely, and keep it.
ଐକ୍ଷଵଂ ଚେତସା ଵନ୍ଦେ ସିନ୍ଧୁଂ ସନ୍ଧୁକ୍ଷିତସ୍ଵନମ୍ ॥ ୪ ॥
- ଓଙ୍କାରଵଲଯାକାରମ୍ (oṅkāravalayākāram)round like the shape of Om
- ଅଚ୍ଛକଲ୍ଲୋଲମାଲିକମ୍ (acchakallolamālikam)garlanded with clear waves
- ଐକ୍ଷଵମ୍ (aikṣavam)of sugarcane juice
- ଚେତସା (cetasā)in my mind
- ଵନ୍ଦେ (vande)I bow to
- ସିନ୍ଧୁମ୍ (sindhum)the ocean
- ସନ୍ଧୁକ୍ଷିତସ୍ଵନମ୍ (sandhukṣitasvanam)its roar rising high
anvaya ଓଙ୍କାରଵଲଯାକାରମ୍ ଅଚ୍ଛକଲ୍ଲୋଲମାଲିକମ୍ ସନ୍ଧୁକ୍ଷିତସ୍ଵନମ୍ ଐକ୍ଷଵମ୍ ସିନ୍ଧୁମ୍ ଚେତସା ଵନ୍ଦେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for Om. From here the hymn builds Mahaganapati's world from the outside in: the ocean, the island, the garden, the pavilion, the throne and the god.
ମଣିଦ୍ଵୀପଂ ମହାକାରଂ ମହାକଲ୍ପଂ ମହୋଦଯମ୍ ॥ ୫ ॥
- ଶ୍ରୀମନ୍ତମ୍ (śrīmantam)glorious
- ଇକ୍ଷୁଜଲଧେଃ (ikṣujaladheḥ)of the sugarcane ocean
- ଅନ୍ତଃ (antaḥ)in the middle
- ଅଭ୍ଯୁଦିତମ୍ (abhyuditam)that rises
- ନୁମଃ (numaḥ)we praise
- ମଣିଦ୍ଵୀପମ୍ (maṇidvīpam)the island of jewels
- ମହାକାରମ୍ (mahākāram)vast
- ମହାକଲ୍ପମ୍ (mahākalpam)full of great wishing trees
- ମହୋଦଯମ୍ (mahodayam)rich in every good
anvaya ଇକ୍ଷୁଜଲଧେଃ ଅନ୍ତଃ ଅଭ୍ଯୁଦିତମ୍ ଶ୍ରୀମନ୍ତମ୍ ମହାକାରମ୍ ମହାକଲ୍ପମ୍ ମହୋଦଯମ୍ ମଣିଦ୍ଵୀପମ୍ ନୁମଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for shrim.
କଲ୍ପୋଦ୍ଯାନସ୍ଥିତଂ ଵନ୍ଦେ ଭାସ୍ଵନ୍ତଂ ମଣିମଣ୍ଡପମ୍ ॥ ୬ ॥
- ହ୍ରୀପ୍ରଦେନ (hrīpradena)which puts to shame
- ମହାଧାମ୍ନା (mahādhāmnā)whose great radiance
- ଧାମ୍ନାମ୍ (dhāmnām)of all lights
- ଈଶେ (īśe)the lord
- ଵିଭାରକେ (vibhārake)the sun
- କଲ୍ପୋଦ୍ଯାନସ୍ଥିତମ୍ (kalpodyānasthitam)in the garden of wishing trees
- ଵନ୍ଦେ (vande)I bow to
- ଭାସ୍ଵନ୍ତମ୍ (bhāsvantam)the shining
- ମଣିମଣ୍ଡପମ୍ (maṇimaṇḍapam)jewel pavilion
anvaya ଧାମ୍ନାମ୍ ଈଶେ ଵିଭାରକେ ହ୍ରୀପ୍ରଦେନ ମହାଧାମ୍ନା ଭାସ୍ଵନ୍ତମ୍ କଲ୍ପୋଦ୍ଯାନସ୍ଥିତମ୍ ମଣିମଣ୍ଡପମ୍ ଵନ୍ଦେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for hrim, heard in ହ୍ରୀ, shame. ଵିଭାରକେ is most likely ଵିଭାକରେ, the sun.
ତନ୍ମଧ୍ଯେ ଗଣନାଥସ୍ଯ ମଣିସିଂହାସନଂ ଭଜେ ॥ ୭ ॥
- କ୍ଲୀବସ୍ଯ (klībasya)in one who has no desire
- ଅପି (api)even
- ସ୍ମରୋନ୍ମାଦକାରିଶୃଙ୍ଗାରଶାଲିନି (smaronmādakāriśṛṅgāraśālini)whose loveliness would stir the madness of love
- ତନ୍ମଧ୍ଯେ (tanmadhye)in the middle of it
- ଗଣନାଥସ୍ଯ (gaṇanāthasya)of the lord of the ganas
- ମଣିସିଂହାସନମ୍ (maṇisiṃhāsanam)the jewelled lion-throne
- ଭଜେ (bhaje)I worship
anvaya କ୍ଲୀବସ୍ଯ ଅପି ସ୍ମରୋନ୍ମାଦକାରିଶୃଙ୍ଗାରଶାଲିନି ତନ୍ମଧ୍ଯେ ଗଣନାଥସ୍ଯ ମଣିସିଂହାସନମ୍ ଭଜେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for klim, the seed syllable of desire, which is why it speaks of love.
ଜୁଷ୍ଟଂ ଲିପିମଯଂ ପଦ୍ମଂ ଧର୍ମାଦ୍ଯାଶ୍ରଯମାଶ୍ରଯେ ॥ ୮ ॥
- ଗ୍ଲୌକଲାଭିଃ (glaukalābhiḥ)the digits of the moon
- ଇଵ (iva)as
- ଅଚ୍ଛାଭିଃ (acchābhiḥ)clear
- ତୀଵ୍ରାଦିନଵଶକ୍ତିଭିଃ (tīvrādinavaśaktibhiḥ)by the nine powers beginning with Tivra
- ଜୁଷ୍ଟମ୍ (juṣṭam)attended
- ଲିପିମଯମ୍ (lipimayam)made of letters
- ପଦ୍ମମ୍ (padmam)the lotus
- ଧର୍ମାଦ୍ଯାଶ୍ରଯମ୍ (dharmādyāśrayam)which stands on dharma and the other supports
- ଆଶ୍ରଯେ (āśraye)I take refuge in
anvaya ଗ୍ଲୌକଲାଭିଃ ଇଵ ଅଚ୍ଛାଭିଃ ତୀଵ୍ରାଦିନଵଶକ୍ତିଭିଃ ଜୁଷ୍ଟମ୍ ଧର୍ମାଦ୍ଯାଶ୍ରଯମ୍ ଲିପିମଯମ୍ ପଦ୍ମମ୍ ଆଶ୍ରଯେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ତୀଵ୍ରାଦି ନଵଶକ୍ତି the nine powers beginning with Tivra — Tivra, Jvalini, Nanda and the others: nine goddesses who sit on the lotus seat in Ganapati's worship.
ଧର୍ମାଦି dharma and the other supports — The seat of worship is pictured on four legs: dharma, knowledge, detachment and mastery.
note The verse for glaum. Glau is also a word for the moon, hence the moon's digits.
ଉତ୍ସଙ୍ଗଗତଲକ୍ଷ୍ମୀକଂ ଉଦ୍ଯତ୍ତିଗ୍ମାଂଶୁପାଟଲମ୍ ॥ ୯ ॥
- ଗମ୍ଭୀରମ୍ (gambhīram)deep
- ଇଵ (iva)as
- ତତ୍ର (tatra)there
- ଅବ୍ଧିମ୍ (abdhim)the ocean
- ଵସନ୍ତମ୍ (vasantam)who lives
- ତ୍ର୍ଯଶ୍ରମଣ୍ଡଲେ (tryaśramaṇḍale)in the triangle
- ଉତ୍ସଙ୍ଗଗତଲକ୍ଷ୍ମୀକମ୍ (utsaṅgagatalakṣmīkam)with Lakshmi on his lap
- ଉଦ୍ଯତ୍ତିଗ୍ମାଂଶୁପାଟଲମ୍ (udyattigmāṃśupāṭalam)rosy as the rising sun
anvaya ତତ୍ର ତ୍ର୍ଯଶ୍ରମଣ୍ଡଲେ ଵସନ୍ତମ୍ ଅବ୍ଧିମ୍ ଇଵ ଗମ୍ଭୀରମ୍ ଉତ୍ସଙ୍ଗଗତଲକ୍ଷ୍ମୀକମ୍ ଉଦ୍ଯତ୍ତିଗ୍ମାଂଶୁପାଟଲମ୍ [ପଶ୍ଯାମି]
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for gam. Verses 9 to 12 are one sentence, which ends with I see the leader of the ganas.
ଵ୍ରୀହ୍ଯଗ୍ରନିଜଦନ୍ତାଗ୍ରକଲଶୀମାତୁଲୁଙ୍ଗକୈଃ ॥ ୧୦ ॥
- ଗଦେକ୍ଷୁକାର୍ମୁକରୁଜାଚକ୍ରାମ୍ବୁଜଗୁଣୋତ୍ପଲୈଃ (gadekṣukārmukarujācakrāmbujaguṇotpalaiḥ)mace, sugarcane bow, trident, discus, lotus, noose and blue lily
- ଵ୍ରୀହ୍ଯଗ୍ରନିଜଦନ୍ତାଗ୍ରକଲଶୀମାତୁଲୁଙ୍ଗକୈଃ (vrīhyagranijadantāgrakalaśīmātuluṅgakaiḥ)ear of rice, tip of his own tusk, pot and citron
anvaya ଗଦେକ୍ଷୁକାର୍ମୁକରୁଜାଚକ୍ରାମ୍ବୁଜଗୁଣୋତ୍ପଲୈଃ ଵ୍ରୀହ୍ଯଗ୍ରନିଜଦନ୍ତାଗ୍ରକଲଶୀମାତୁଲୁଙ୍ଗକୈଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ga, in ଗଦା, the mace. ରୁଜା, the breaker, stands where other lists of these weapons have the trident.
ଏତୈରେକାଦଶକରାନ୍ ଅଲଙ୍କୁର୍ଵାଣମୁନ୍ମଦମ୍ ॥ ୧୧ ॥
- ଣଷଷ୍ଠଵର୍ଣଵାଚ୍ଯସ୍ଯ (ṇaṣaṣṭhavarṇavācyasya)named by a riddle of letters reckoned from na
- ଦାରିଦ୍ର୍ଯସ୍ଯ (dāridryasya)poverty
- ଵିଭଞ୍ଜକୈଃ (vibhañjakaiḥ)which break
- ଏତୈଃ (etaiḥ)with these
- ଏକାଦଶକରାନ୍ (ekādaśakarān)his eleven hands
- ଅଲଙ୍କୁର୍ଵାଣମ୍ (alaṅkurvāṇam)adorning
- ଉନ୍ମଦମ୍ (unmadam)heady with delight
anvaya ଣଷଷ୍ଠଵର୍ଣଵାଚ୍ଯସ୍ଯ ଦାରିଦ୍ର୍ଯସ୍ଯ ଵିଭଞ୍ଜକୈଃ ଏତୈଃ ଏକାଦଶକରାନ୍ ଅଲଙ୍କୁର୍ଵାଣମ୍ ଉନ୍ମଦମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for na. No Sanskrit word begins with na, so the poet opens with a riddle about letters. The eleven hands are ten arms and the trunk, which holds the pot.
ପରମାର୍ଥପ୍ରବୋଧାବ୍ଧିଂ ପଶ୍ଯାମି ଗଣନାଯକମ୍ ॥ ୧୨ ॥
- ପରାନନ୍ଦମଯମ୍ (parānandamayam)made of the highest joy
- ଭକ୍ତପ୍ରତ୍ଯୂହଵ୍ଯୂହନାଶନମ୍ (bhaktapratyūhavyūhanāśanam)who destroys the massed obstacles of his devotees
- ପରମାର୍ଥପ୍ରବୋଧାବ୍ଧିମ୍ (paramārthaprabodhābdhim)an ocean of awakening to the highest truth
- ପଶ୍ଯାମି (paśyāmi)I see
- ଗଣନାଯକମ୍ (gaṇanāyakam)the leader of the ganas
anvaya ପରାନନ୍ଦମଯମ୍ ଭକ୍ତପ୍ରତ୍ଯୂହଵ୍ଯୂହନାଶନମ୍ ପରମାର୍ଥପ୍ରବୋଧାବ୍ଧିମ୍ ଗଣନାଯକମ୍ ପଶ୍ଯାମି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for pa.
ରମାରମେଶୌ ଵିମୃଶାମ୍ଯଶେଷଶୁଭଦାଯକୌ ॥ ୧୩ ॥
- ତତ୍ପୁରଃ (tatpuraḥ)in front of him
- ପ୍ରସ୍ଫୁରଦ୍ବିଲ୍ଵମୂଲପୀଠସମାଶ୍ରଯୌ (prasphuradbilvamūlapīṭhasamāśrayau)seated at the foot of a gleaming bilva tree
- ରମାରମେଶୌ (ramārameśau)Rama and her lord
- ଵିମୃଶାମି (vimṛśāmi)I hold in mind
- ଅଶେଷଶୁଭଦାଯକୌ (aśeṣaśubhadāyakau)who give every blessing
anvaya ତତ୍ପୁରଃ ପ୍ରସ୍ଫୁରଦ୍ବିଲ୍ଵମୂଲପୀଠସମାଶ୍ରଯୌ ଅଶେଷଶୁଭଦାଯକୌ ରମାରମେଶୌ ଵିମୃଶାମି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ta. Rama is Lakshmi, and her lord is Vishnu.
ସାକଲ୍ପଂ ସାଯୁଧଂ ଵନ୍ଦେ ତଂ ସାମ୍ବଂ ପରମେଶ୍ଵରମ୍ ॥ ୧୪ ॥
- ଯେନ (yena)who
- ଦକ୍ଷିଣଭାଗସ୍ଥନ୍ଯଗ୍ରୋଧତଲମ୍ (dakṣiṇabhāgasthanyagrodhatalam)the foot of the banyan tree on the right
- ଆଶ୍ରିତମ୍ (āśritam)has taken his place at
- ସାକଲ୍ପମ୍ (sākalpam)adorned
- ସାଯୁଧମ୍ (sāyudham)armed
- ଵନ୍ଦେ (vande)I bow to
- ତମ୍ (tam)that
- ସାମ୍ବମ୍ (sāmbam)with Amba
- ପରମେଶ୍ଵରମ୍ (parameśvaram)supreme lord
anvaya ଯେନ ଦକ୍ଷିଣଭାଗସ୍ଥନ୍ଯଗ୍ରୋଧତଲମ୍ ଆଶ୍ରିତମ୍ ତମ୍ ସାକଲ୍ପମ୍ ସାଯୁଧମ୍ ସାମ୍ବମ୍ ପରମେଶ୍ଵରମ୍ ଵନ୍ଦେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ye. The supreme lord with Amba is Shiva with Parvati.
ରମଣୀଯତରୌ ଵନ୍ଦେ ରତିପୁଷ୍ପଶିଲୀମୁଖୌ । ୧୫ ॥
- ଵରସମ୍ଭୋଗରୁଚିରୌ (varasambhogarucirau)lovely in their union
- ପଶ୍ଚିମେ (paścime)behind
- ପିପ୍ପଲାଶ୍ରଯୌ (pippalāśrayau)under a pipal tree
- ରମଣୀଯତରୌ (ramaṇīyatarau)more beautiful than words can say
- ଵନ୍ଦେ (vande)I bow to
- ରତିପୁଷ୍ପଶିଲୀମୁଖୌ (ratipuṣpaśilīmukhau)Rati and the god of the flower arrows
anvaya ପଶ୍ଚିମେ ପିପ୍ପଲାଶ୍ରଯୌ ଵରସମ୍ଭୋଗରୁଚିରୌ ରମଣୀଯତରୌ ରତିପୁଷ୍ପଶିଲୀମୁଖୌ ଵନ୍ଦେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for va. The god of the flower arrows is Kama.
ଭୂଭୂଧରାଵୁଦାରାଭୌ ଭଜେ ଭୁଵନପାଲକୌ ॥ ୧୬ ॥
- ରମମାଣୌ (ramamāṇau)delighting in each other
- ଗଣେଶାନୋତ୍ତରଦିକ୍ଫଲିନୀତଲେ (gaṇeśānottaradikphalinītale)north of Ganesha, under a phalini tree
- ଭୂଭୂଧରୌ (bhūbhūdharau)Earth and the one who bears the earth
- ଉଦାରାଭୌ (udārābhau)bright and noble
- ଭଜେ (bhaje)I worship
- ଭୁଵନପାଲକୌ (bhuvanapālakau)protectors of the worlds
anvaya ଗଣେଶାନୋତ୍ତରଦିକ୍ଫଲିନୀତଲେ ରମମାଣୌ ଉଦାରାଭୌ ଭୁଵନପାଲକୌ ଭୂଭୂଧରୌ ଭଜେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ra. The one who bears the earth is Vishnu as the Boar, and phalini is the priyangu tree.
ହୃଦଯାଦ୍ଯଙ୍ଗଷଡ୍ଦେଵୀରଙ୍ଗରକ୍ଷାକୃତେ ଭଜେ ॥ ୧୭ ॥
- ଵଲମାନଵପୁର୍ଜ୍ଯୋତିଃ (valamānavapurjyotiḥ)whose bodies shine with a spreading light
- କଡାରିତକକୁପ୍ତଟୀଃ (kaḍāritakakuptaṭīḥ)turning the edges of the sky tawny
- ହୃଦଯାଦ୍ଯଙ୍ଗଷଡ୍ଦେଵୀଃ (hṛdayādyaṅgaṣaḍdevīḥ)the six goddesses of the limbs, the heart and the rest
- ଅଙ୍ଗରକ୍ଷାକୃତେ (aṅgarakṣākṛte)to guard my body
- ଭଜେ (bhaje)I worship
anvaya ଅଙ୍ଗରକ୍ଷାକୃତେ ଵଲମାନଵପୁର୍ଜ୍ଯୋତିଃ କଡାରିତକକୁପ୍ତଟୀଃ ହୃଦଯାଦ୍ଯଙ୍ଗଷଡ୍ଦେଵୀଃ ଭଜେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for va.
ଋଦ୍ଧ୍ଯାଶ୍ଲେଷକୃତାମୋଦମାମୋଦଂ ଦେଵମାଶ୍ରଯେ ॥ ୧୮ ॥
- ରଦକାଣ୍ଡରୁଚିଜ୍ଯୋତ୍ସ୍ନାକାଶଗଣ୍ଡସ୍ରଵନ୍ମଦମ୍ (radakāṇḍarucijyotsnākāśagaṇḍasravanmadam)whose temples, bright in the moonlight of his tusk, flow with mada
- ଋଦ୍ଧ୍ଯାଶ୍ଲେଷକୃତାମୋଦମ୍ (ṛddhyāśleṣakṛtāmodam)who delights in Riddhi's embrace
- ଆମୋଦମ୍ (āmodam)Amoda
- ଦେଵମ୍ (devam)the god
- ଆଶ୍ରଯେ (āśraye)I take refuge in
anvaya ରଦକାଣ୍ଡରୁଚିଜ୍ଯୋତ୍ସ୍ନାକାଶଗଣ୍ଡସ୍ରଵନ୍ମଦମ୍ ଋଦ୍ଧ୍ଯାଶ୍ଲେଷକୃତାମୋଦମ୍ ଆମୋଦମ୍ ଦେଵମ୍ ଆଶ୍ରଯେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ra. Amoda and the five gods after him each come with a consort; Amoda and amoda, delight, make a play of sound.
ସମୃଦ୍ଧିତଟିଦାଶ୍ଲିଷ୍ଟଂ ପ୍ରମୋଦଂ ହୃଦି ଭାଵଯେ ॥ ୧୯ ॥
- ଦଲତ୍କପୋଲଵିଗଲନ୍ମଦଧାରାଵଲାହକମ୍ (dalatkapolavigalanmadadhārāvalāhakam)a rain cloud pouring streams of mada from his bursting temples
- ସମୃଦ୍ଧିତଟିଦାଶ୍ଲିଷ୍ଟମ୍ (samṛddhitaṭidāśliṣṭam)embraced by Samriddhi as by lightning
- ପ୍ରମୋଦମ୍ (pramodam)Pramoda
- ହୃଦି (hṛdi)in my heart
- ଭାଵଯେ (bhāvaye)I meditate on
anvaya ଦଲତ୍କପୋଲଵିଗଲନ୍ମଦଧାରାଵଲାହକମ୍ ସମୃଦ୍ଧିତଟିଦାଶ୍ଲିଷ୍ଟମ୍ ପ୍ରମୋଦମ୍ ହୃଦି ଭାଵଯେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for da.
ଭୁଜପ୍ରକାଣ୍ଡସଚ୍ଛାଯଂ ସୁମୁଖଂ କଲ୍ପପାଦପମ୍ ॥ ୨୦ ॥
- ସକାନ୍ତିମ୍ (sakāntim)radiant
- କାନ୍ତିଲତିକାପରିରବ୍ଧତନୁମ୍ (kāntilatikāparirabdhatanum)whose body Kanti embraces like a creeper
- ଭଜେ (bhaje)I worship
- ଭୁଜପ୍ରକାଣ୍ଡସଚ୍ଛାଯମ୍ (bhujaprakāṇḍasacchāyam)whose strong arms give good shade like branches
- ସୁମୁଖମ୍ (sumukham)Sumukha
- କଲ୍ପପାଦପମ୍ (kalpapādapam)a wishing tree
anvaya ସକାନ୍ତିମ୍ କାନ୍ତିଲତିକାପରିରବ୍ଧତନୁମ୍ ଭୁଜପ୍ରକାଣ୍ଡସଚ୍ଛାଯମ୍ କଲ୍ପପାଦପମ୍ ସୁମୁଖମ୍ ଭଜେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for sa.
ଦୁର୍ମୁଖଂ ମଦନାଵତ୍ଯା ନିର୍ମିତାଲିଙ୍ଗନାମୃତମ୍ ॥ ୨୧ ॥
- ଵନ୍ଦେ (vande)I bow to
- ତୁନ୍ଦିଲମ୍ (tundilam)great of belly
- ଇନ୍ଧାନମ୍ (indhānam)shining
- ଚନ୍ଦ୍ରକନ୍ଦଲଶୀତଲମ୍ (candrakandalaśītalam)cool as a shoot of moonlight
- ଦୁର୍ମୁଖମ୍ (durmukham)Durmukha
- ମଦନାଵତ୍ଯା (madanāvatyā)for whom Madanavati
- ନିର୍ମିତାଲିଙ୍ଗନାମୃତମ୍ (nirmitāliṅganāmṛtam)makes the nectar of her embrace
anvaya ମଦନାଵତ୍ଯା ନିର୍ମିତାଲିଙ୍ଗନାମୃତମ୍ ତୁନ୍ଦିଲମ୍ ଇନ୍ଧାନମ୍ ଚନ୍ଦ୍ରକନ୍ଦଲଶୀତଲମ୍ ଦୁର୍ମୁଖମ୍ ଵନ୍ଦେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for rva, the end of sarva.
ଅହଂ ମଦଦ୍ରଵାଵିଘ୍ନୌ ହତଯେ ତ୍ଵେନସାଂ ଶ୍ରଯେ ॥ ୨୨ ॥
- ଜମ୍ଭଵୈରିକୃତାଭ୍ଯର୍ଚ୍ଯୌ (jambhavairikṛtābhyarcyau)whom Indra, the enemy of Jambha, worships
- ଜଗଦଭ୍ଯୁଦଯପ୍ରଦୌ (jagadabhyudayapradau)who bring the world its welfare
- ଅହମ୍ (aham)I
- ମଦଦ୍ରଵାଵିଘ୍ନୌ (madadravāvighnau)Madadrava and Vighna
- ହତଯେ (hataye)to destroy
- ତୁ (tu)indeed
- ଏନସାମ୍ (enasām)my sins
- ଶ୍ରଯେ (śraye)take refuge in
anvaya ଅହମ୍ ଏନସାମ୍ ତୁ ହତଯେ ଜମ୍ଭଵୈରିକୃତାଭ୍ଯର୍ଚ୍ଯୌ ଜଗଦଭ୍ଯୁଦଯପ୍ରଦୌ ମଦଦ୍ରଵାଵିଘ୍ନୌ ଶ୍ରଯେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ja.
ଦ୍ରାଵିଣୀଵିଘ୍ନକର୍ତାରୌ ଦ୍ରାଵଯେତାଂ ଦରିଦ୍ରତାମ୍ ॥ ୨ ୩ ॥
- ନଵଶୃଙ୍ଗାରରୁଚିରୌ (navaśṛṅgārarucirau)lovely in fresh beauty
- ନମତ୍ସର୍ଵସୁରାସୁରୌ (namatsarvasurāsurau)to whom all the gods and demons bow
- ଦ୍ରାଵିଣୀଵିଘ୍ନକର୍ତାରୌ (drāviṇīvighnakartārau)Dravini and Vighnakarta
- ଦ୍ରାଵଯେତାମ୍ (drāvayetām)may drive away
- ଦରିଦ୍ରତାମ୍ (daridratām)poverty
anvaya ନଵଶୃଙ୍ଗାରରୁଚିରୌ ନମତ୍ସର୍ଵସୁରାସୁରୌ ଦ୍ରାଵିଣୀଵିଘ୍ନକର୍ତାରୌ ଦରିଦ୍ରତାମ୍ ଦ୍ରାଵଯେତାମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for nam. Dravini and dravayetam, may they drive away, make a play of sound.
ଵସୁଧାରାଶଙ୍ଖନିଧୀ ଵାକ୍ପୁଷ୍ପାଞ୍ଜଲିଭିଃ ସ୍ତୁମଃ ॥ ୨୪ ॥
- ମେଦୁରମ୍ (meduram)thick
- ମୌକ୍ତିକାସାରମ୍ (mauktikāsāram)showers of pearls
- ଵର୍ଷନ୍ତୌ (varṣantau)who rain
- ଭକ୍ତିଶାଲିନାମ୍ (bhaktiśālinām)on those who have devotion
- ଵସୁଧାରାଶଙ୍ଖନିଧୀ (vasudhārāśaṅkhanidhī)Vasudhara and the treasure Shankha
- ଵାକ୍ପୁଷ୍ପାଞ୍ଜଲିଭିଃ (vākpuṣpāñjalibhiḥ)with handfuls of flowers made of words
- ସ୍ତୁମଃ (stumaḥ)we praise
anvaya ଭକ୍ତିଶାଲିନାମ୍ ମେଦୁରମ୍ ମୌକ୍ତିକାସାରମ୍ ଵର୍ଷନ୍ତୌ ଵସୁଧାରାଶଙ୍ଖନିଧୀ ଵାକ୍ପୁଷ୍ପାଞ୍ଜଲିଭିଃ ସ୍ତୁମଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for me.
ଵରଦୌ ନମତାଂ ଵନ୍ଦେ ଵସୁଧାପଦ୍ମଶେଵଧୀ ॥ ୨୫ ॥
- ଵର୍ଷନ୍ତୌ (varṣantau)who rain down
- ରତ୍ନଵର୍ଷେଣ (ratnavarṣeṇa)a rain of gems
- ଵଲଦ୍ବାଲାତପତ୍ଵିଷୌ (valadbālātapatviṣau)glowing like the early morning sun
- ଵରଦୌ (varadau)who give boons
- ନମତାମ୍ (namatām)to those who bow
- ଵନ୍ଦେ (vande)I bow to
- ଵସୁଧାପଦ୍ମଶେଵଧୀ (vasudhāpadmaśevadhī)Vasudha and the treasure Padma
anvaya ରତ୍ନଵର୍ଷେଣ ଵର୍ଷନ୍ତୌ ଵଲଦ୍ବାଲାତପତ୍ଵିଷୌ ନମତାମ୍ ଵରଦୌ ଵସୁଧାପଦ୍ମଶେଵଧୀ ଵନ୍ଦେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for va.
ବ୍ରାହ୍ମ୍ଯାଦୀଃ କଲଯେ ଶକ୍ତୀଃ ଶକ୍ତୀନାମଭିଵୃଦ୍ଧଯେ ॥ ୨୬ ॥
- ଶମିତାଧିମହାଵ୍ଯାଧୀଃ (śamitādhimahāvyādhīḥ)who have ended pain and great sickness
- ସାନ୍ଦ୍ରାନନ୍ଦକରମ୍ବିତାଃ (sāndrānandakarambitāḥ)filled with deep joy
- ବ୍ରାହ୍ମ୍ଯାଦୀଃ (brāhmyādīḥ)Brahmi and the other
- କଲଯେ (kalaye)I hold in mind
- ଶକ୍ତୀଃ (śaktīḥ)goddesses
- ଶକ୍ତୀନାମ୍ (śaktīnām)my powers
- ଅଭିଵୃଦ୍ଧଯେ (abhivṛddhaye)to increase
anvaya ଶକ୍ତୀନାମ୍ ଅଭିଵୃଦ୍ଧଯେ ଶମିତାଧିମହାଵ୍ଯାଧୀଃ ସାନ୍ଦ୍ରାନନ୍ଦକରମ୍ବିତାଃ ବ୍ରାହ୍ମ୍ଯାଦୀଃ ଶକ୍ତୀଃ କଲଯେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for sha. Brahmi and the others are the Mothers, the powers of the gods.
ସଂନତାଃ ଶ୍ରୀଗଣାଧୀଶଂ ସଵାହାଯୁଧଶକ୍ତଯଃ ॥ ୨୭ ॥
- ମାମ୍ (mām)me
- ଅଵନ୍ତୁ (avantu)may protect
- ମହେନ୍ଦ୍ରାଦ୍ଯାଃ (mahendrādyāḥ)Mahendra and the other
- ଦିକ୍ପାଲାଃ (dikpālāḥ)guardians of the directions
- ଦର୍ପଶାଲିନଃ (darpaśālinaḥ)proud
- ସଂନତାଃ (saṃnatāḥ)bowing low
- ଶ୍ରୀଗଣାଧୀଶମ୍ (śrīgaṇādhīśam)to Shri Ganadhisha
- ସଵାହାଯୁଧଶକ୍ତଯଃ (savāhāyudhaśaktayaḥ)with their mounts, weapons and powers
anvaya ଶ୍ରୀଗଣାଧୀଶମ୍ ସଂନତାଃ ସଵାହାଯୁଧଶକ୍ତଯଃ ଦର୍ପଶାଲିନଃ ମହେନ୍ଦ୍ରାଦ୍ଯାଃ ଦିକ୍ପାଲାଃ ମାମ୍ ଅଵନ୍ତୁ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ma.
ମେଦସ୍ଵି ମଦନିଷ୍ଯନ୍ଦସ୍ରୋତସ୍ଵି କଟକୋଟରମ୍ ॥ ୨୮ ॥
- ନଵୀନପଲ୍ଲଵଚ୍ଛାଯାଦାଯାଦଵପୁରୁଜ୍ଜ୍ଵଲମ୍ (navīnapallavacchāyādāyādavapurujjvalam)whose bright body shares the colour of fresh young leaves
- ମେଦସ୍ଵି (medasvi)thick
- ମଦନିଷ୍ଯନ୍ଦସ୍ରୋତସ୍ଵି (madaniṣyandasrotasvi)running with streams of mada
- କଟକୋଟରମ୍ (kaṭakoṭaram)whose temples
anvaya ନଵୀନପଲ୍ଲଵଚ୍ଛାଯାଦାଯାଦଵପୁରୁଜ୍ଜ୍ଵଲମ୍ ମେଦସ୍ଵି ମଦନିଷ୍ଯନ୍ଦସ୍ରୋତସ୍ଵି କଟକୋଟରମ୍ [ଦେଵମ୍ ଆଶ୍ରଯେ]
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for na. Verses 28 to 31 are one sentence, which ends with I take refuge in the god.
ଯମଂ ଯମଵତାମର୍ଚ୍ଯଂ ଯତ୍ନଭାଜାମଦୁର୍ଲଭମ୍ ॥ ୨୯ ॥
- ଯଜମାନତନୁମ୍ (yajamānatanum)whose body is the one who offers the sacrifice
- ଯାଗରୂପିଣମ୍ (yāgarūpiṇam)whose form is the sacrifice
- ଯଜ୍ଞପୂରୁଷମ୍ (yajñapūruṣam)the person of the sacrifice
- ଯମମ୍ (yamam)self-control itself
- ଯମଵତାମ୍ (yamavatām)by the self-controlled
- ଅର୍ଚ୍ଯମ୍ (arcyam)worshipped
- ଯତ୍ନଭାଜାମ୍ (yatnabhājām)for those who make the effort
- ଅଦୁର୍ଲଭମ୍ (adurlabham)easy to reach
anvaya ଯଜମାନତନୁମ୍ ଯାଗରୂପିଣମ୍ ଯଜ୍ଞପୂରୁଷମ୍ ଯମମ୍ ଯମଵତାମ୍ ଅର୍ଚ୍ଯମ୍ ଯତ୍ନଭାଜାମ୍ ଅଦୁର୍ଲଭମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ya, and almost every word in it begins with ya.
ସ୍ଵଯଂ ଵେଦ୍ଯଂ ସ୍ଵଯଂ ଶକ୍ତଂ ସ୍ଵଯଂ କୃତ୍ଯତ୍ରଯାକରମ୍ ॥ ୩୦ ॥
- ସ୍ଵାରସ୍ଯପରମାନନ୍ଦସ୍ଵରୂପମ୍ (svārasyaparamānandasvarūpam)whose nature is the highest joy, sweet in itself
- ସ୍ଵଯମ୍ (svayam)of himself
- ଉଦ୍ଗତମ୍ (udgatam)who rose
- ସ୍ଵଯମ୍ (svayam)by himself
- ଵେଦ୍ଯମ୍ (vedyam)known
- ସ୍ଵଯମ୍ (svayam)by himself
- ଶକ୍ତମ୍ (śaktam)powerful
- ସ୍ଵଯମ୍ (svayam)by himself
- କୃତ୍ଯତ୍ରଯାକରମ୍ (kṛtyatrayākaram)who does the three works of making, keeping and ending
anvaya ସ୍ଵାରସ୍ଯପରମାନନ୍ଦସ୍ଵରୂପମ୍ ସ୍ଵଯମ୍ ଉଦ୍ଗତମ୍ ସ୍ଵଯମ୍ ଵେଦ୍ଯମ୍ ସ୍ଵଯମ୍ ଶକ୍ତମ୍ ସ୍ଵଯମ୍ କୃତ୍ଯତ୍ରଯାକରମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for sva.
ଅଲଙ୍କୃତଂ ଚ ଵିଘ୍ନାନାଂ ହର୍ତାରଂ ଦେଵମାଶ୍ରଯେ ॥ ୩୧ ॥
- ହାରକେଯୂରମୁକୁଟକନକାଙ୍ଗଦକୁଣ୍ଡଲୈଃ (hārakeyūramukuṭakanakāṅgadakuṇḍalaiḥ)with necklaces, armlets, a crown, golden bracelets and earrings
- ଅଲଙ୍କୃତମ୍ (alaṅkṛtam)adorned
- ଚ (ca)and
- ଵିଘ୍ନାନାମ୍ (vighnānām)of obstacles
- ହର୍ତାରମ୍ (hartāram)the remover
- ଦେଵମ୍ (devam)that god
- ଆଶ୍ରଯେ (āśraye)I take refuge in
anvaya ହାରକେଯୂରମୁକୁଟକନକାଙ୍ଗଦକୁଣ୍ଡଲୈଃ ଅଲଙ୍କୃତମ୍ ଚ ଵିଘ୍ନାନାମ୍ ହର୍ତାରମ୍ ଦେଵମ୍ ଆଶ୍ରଯେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The verse for ha, the last syllable of the mantra.
- ଫଲଶ୍ରୁତିଃ (phalaśrutiḥ)the account of what it gives
anvaya ଫଲଶ୍ରୁତିଃ
chandas Prose, a heading
ସମସ୍ତମୀପ୍ସିତଂ ତେନ ସମ୍ପାଦଯ ଶିଵେ ଶିଵମ୍ ॥ ୩୨ ॥
- ମନ୍ତ୍ରାକ୍ଷରାଵଲିସ୍ତୋତ୍ରମ୍ (mantrākṣarāvalistotram)the hymn of the garland of mantra letters
- କଥିତମ୍ (kathitam)have told
- ତଵ (tava)you
- ସୁନ୍ଦରି (sundari)O lovely one
- ସମସ୍ତମ୍ (samastam)everything
- ଈପ୍ସିତମ୍ (īpsitam)you wish for
- ତେନ (tena)through it
- ସମ୍ପାଦଯ (sampādaya)bring about
- ଶିଵେ (śive)O auspicious lady
- ଶିଵମ୍ (śivam)all that is good
anvaya ସୁନ୍ଦରି ମନ୍ତ୍ରାକ୍ଷରାଵଲିସ୍ତୋତ୍ରମ୍ ତଵ କଥିତମ୍ ଶିଵେ ତେନ ଶିଵମ୍ ସମସ୍ତମ୍ ଈପ୍ସିତମ୍ ସମ୍ପାଦଯ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note Shive, auspicious lady, is a name of Parvati, and the verse ends by playing it against shivam, the good.
