- ଶ୍ରୀ ଗଜାନନ ସ୍ତୋତ୍ରମ୍ (śrī gajānana stotram)the hymn to Shri Gajanana
- ଦେଵର୍ଷି କୃତମ୍ (devarṣi kṛtam)made by the divine sages
anvaya ଦେଵର୍ଷି କୃତମ୍ ଶ୍ରୀ ଗଜାନନ ସ୍ତୋତ୍ରମ୍
chandas Prose, the title
note Despite the name this piece arrived under, it is not a hymn to the saint of Shegaon. Its colophon puts it in the forty-third chapter of the Gajanana Charita in the Mudgala Purana.
ଵିଦେହରୂପଂ ଭଵବନ୍ଧହାରଂ ସଦା ସ୍ଵନିଷ୍ଠଂ ସ୍ଵସୁଖପ୍ରଦଂ ତମ୍ ।
ଅମେଯସାଙ୍ଖ୍ଯେନ ଚ ଲଭ୍ଯମୀଶଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଦେଵର୍ଷଯଃ (devarṣayaḥ)the divine sages
- ଊଚୁଃ (ūcuḥ)said
- ଵିଦେହରୂପମ୍ (videharūpam)whose form needs no body
- ଭଵବନ୍ଧହାରମ୍ (bhavabandhahāram)who cuts the bond of becoming
- ସଦା (sadā)always
- ସ୍ଵନିଷ୍ଠମ୍ (svaniṣṭham)who rests in himself
- ସ୍ଵସୁଖପ୍ରଦମ୍ (svasukhapradam)who gives the happiness that is his own
- ତମ୍ (tam)him
- ଅମେଯସାଙ୍ଖ୍ଯେନ (ameyasāṅkhyena)by a reckoning past all measure
- ଚ (ca)and
- ଲଭ୍ଯମ୍ (labhyam)who is reached
- ଈଶମ୍ (īśam)the lord
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଦେଵର୍ଷଯଃ ଊଚୁଃ ଵିଦେହରୂପମ୍ ଭଵବନ୍ଧହାରମ୍ ସଦା ସ୍ଵନିଷ୍ଠମ୍ ସ୍ଵସୁଖପ୍ରଦମ୍ ଅମେଯସାଙ୍ଖ୍ଯେନ ଚ ଲଭ୍ଯମ୍ ଈଶମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ସାଙ୍ଖ୍ଯ a reckoning — The word means counting, and also the school of thought that counts out the parts of the world. Here it is the reckoning that never comes to an end, since what it counts has no measure.
note Every verse of the hymn closes with the same line, filled with devotion, we worship Gajanana. What changes is what stands before it, and most of that is denial: one by one the verses take away the roads by which he might be reached.
ଵିକାଲହୀନଂ ସକଲାନ୍ତଗଂ ଵୈ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ମୁନୀନ୍ଦ୍ରଵନ୍ଦ୍ଯମ୍ (munīndravandyam)to whom the greatest of sages bow
- ଵିଧିବୋଧହୀନମ୍ (vidhibodhahīnam)whom no rule of knowing can lay hold of
- ସୁବୁଦ୍ଧିଦମ୍ (subuddhidam)who gives a good understanding
- ବୁଦ୍ଧିଧରମ୍ (buddhidharam)who holds understanding himself
- ପ୍ରଶାନ୍ତମ୍ (praśāntam)deeply calm
- ଵିକାଲହୀନମ୍ (vikālahīnam)untouched by the divisions of time
- ସକଲାନ୍ତଗମ୍ (sakalāntagam)who goes to the end of all things
- ଵୈ (vai)indeed
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ମୁନୀନ୍ଦ୍ରଵନ୍ଦ୍ଯମ୍ ଵିଧିବୋଧହୀନମ୍ ସୁବୁଦ୍ଧିଦମ୍ ବୁଦ୍ଧିଧରମ୍ ପ୍ରଶାନ୍ତମ୍ ଵିକାଲହୀନମ୍ ଵୈ ସକଲାନ୍ତଗମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଅନାଦିମଧ୍ଯାନ୍ତମପାରରୂପଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଅମେଯରୂପମ୍ (ameyarūpam)whose form is past measure
- ହୃଦି (hṛdi)in the heart
- ସଂସ୍ଥିତମ୍ (saṃsthitam)seated
- ତମ୍ (tam)him
- ବ୍ରହ୍ମାହମ୍ (brahmāham)I am brahman
- ଏକମ୍ (ekam)the one
- ଭ୍ରମନାଶକାରମ୍ (bhramanāśakāram)who destroys wandering
- ଅନାଦିମଧ୍ଯାନ୍ତମ୍ (anādimadhyāntam)without beginning, middle or end
- ଅପାରରୂପମ୍ (apārarūpam)a form with no far shore
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଅମେଯରୂପମ୍ ହୃଦି ସଂସ୍ଥିତମ୍ ଏକମ୍ ବ୍ରହ୍ମାହମ୍ ଭ୍ରମନାଶକାରମ୍ ଅନାଦିମଧ୍ଯାନ୍ତମ୍ ଅପାରରୂପମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ବ୍ରହ୍ମାହମ୍ I am brahman — One of the short Upanishadic sentences. The verse does not quote it as a teaching but names Ganapati as the one thing those words point at.
ଅନାତ୍ମନାଂ ମୋହପ୍ରଦଂ ପୁରାଣଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଜଗତ୍ପ୍ରମାଣମ୍ (jagatpramāṇam)the measure of the world
- ଜଗଦୀଶମ୍ (jagadīśam)the world's own lord
- ଏଵମ୍ (evam)so
- ଅଗମ୍ଯମ୍ (agamyam)not to be got at
- ଆଦ୍ଯମ୍ (ādyam)the first
- ଜଗଦାଦିହୀନମ୍ (jagadādihīnam)though the world's beginning is not his
- ଅନାତ୍ମନାମ୍ (anātmanām)to those who do not know themselves
- ମୋହପ୍ରଦମ୍ (mohapradam)who gives confusion
- ପୁରାଣମ୍ (purāṇam)ancient
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଏଵମ୍ ଜଗତ୍ପ୍ରମାଣମ୍ ଜଗଦୀଶମ୍ ଅଗମ୍ଯମ୍ ଆଦ୍ଯମ୍ ଜଗଦାଦିହୀନମ୍ ଅନାତ୍ମନାମ୍ ମୋହପ୍ରଦମ୍ ପୁରାଣମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ନ ଖେ ଗତଂ ପଞ୍ଚଵିଭୂତିହୀନଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ନ (na)not
- ଭୂଃ (bhūḥ)earth
- ନ (na)not
- ରୂପମ୍ (rūpam)form
- ନ (na)not
- ଜଲମ୍ (jalam)water
- ପ୍ରକାଶମ୍ (prakāśam)light
- ନ (na)not
- ତେଜସି (tejasi)in fire
- ସ୍ଥମ୍ (stham)standing
- ନ (na)not
- ସମୀରଣସ୍ଥମ୍ (samīraṇastham)standing in the wind
- ନ (na)not
- ଖେ (khe)in space
- ଗତମ୍ (gatam)gone
- ପଞ୍ଚଵିଭୂତିହୀନମ୍ (pañcavibhūtihīnam)free of all five
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ନ ଭୂଃ ନ ରୂପମ୍ ନ ଜଲମ୍ ପ୍ରକାଶମ୍ ନ ତେଜସି ସ୍ଥମ୍ ନ ସମୀରଣସ୍ଥମ୍ ନ ଖେ ଗତମ୍ ପଞ୍ଚଵିଭୂତିହୀନମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ପଞ୍ଚଵିଭୂତି the five — Earth, water, fire, wind and space, the five great elements everything made is made of.
ଗୁଣୈର୍ଵିହୀନଂ ପରମାର୍ଥଭୂତଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ନ (na)not
- ଵିଶ୍ଵଗମ୍ (viśvagam)in the waking self
- ତୈଜସଗମ୍ (taijasagam)in the dreaming
- ନ (na)not
- ପ୍ରାଜ୍ଞମ୍ (prājñam)in the sleeping
- ସମଷ୍ଟିଵ୍ଯଷ୍ଟିସ୍ଥମ୍ (samaṣṭivyaṣṭistham)in the whole or in the single part
- ଅନନ୍ତଗମ୍ (anantagam)in what has no end
- ନ (na)not
- ଗୁଣୈଃ (guṇaiḥ)by the strands
- ଵିହୀନମ୍ (vihīnam)untouched
- ପରମାର୍ଥଭୂତମ୍ (paramārthabhūtam)the highest reality
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ନ ଵିଶ୍ଵଗମ୍ ତୈଜସଗମ୍ ନ ପ୍ରାଜ୍ଞମ୍ ନ ସମଷ୍ଟିଵ୍ଯଷ୍ଟିସ୍ଥମ୍ ଅନନ୍ତଗମ୍ ଗୁଣୈଃ ଵିହୀନମ୍ ପରମାର୍ଥଭୂତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଵିଶ୍ଵ, ତୈଜସ, ପ୍ରାଜ୍ଞ the waking, dreaming and sleeping self — The three names the Mandukya Upanishad gives the self in its three states. The verse sets him past all three.
ସମ୍ଯୋଗହୀନାଃ ପ୍ରଵଦନ୍ତି ତତ୍ସ୍ଥଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଗୁଣେଶଗମ୍ (guṇeśagam)in the lords of the strands
- ନ (na)not
- ଏଵ (eva)at all
- ଚ (ca)and
- ବିନ୍ଦୁସଂସ୍ଥମ୍ (bindusaṃstham)standing in the point
- ନ (na)not
- ଦେହିନମ୍ (dehinam)the embodied
- ବୋଧମଯମ୍ (bodhamayam)made of awareness
- ନ (na)not
- ଢୁଣ୍ଢିମ୍ (ḍhuṇḍhim)Dhundhi
- ସମ୍ଯୋଗହୀନାଃ (samyogahīnāḥ)those who are free of every joining
- ପ୍ରଵଦନ୍ତି (pravadanti)say
- ତତ୍ସ୍ଥମ୍ (tatstham)that he stands in that
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଗୁଣେଶଗମ୍ ନ ଏଵ ଚ ବିନ୍ଦୁସଂସ୍ଥମ୍ ନ ଦେହିନମ୍ ବୋଧମଯମ୍ ନ ଢୁଣ୍ଢିମ୍ ସମ୍ଯୋଗହୀନାଃ ତତ୍ସ୍ଥମ୍ ପ୍ରଵଦନ୍ତି ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଢୁଣ୍ଢି Dhundhi — The name of Ganapati at Kashi, the one who is sought out. The verse denies even that name of him, and then goes on using it.
ତଥାପି ସର୍ଵଂ ପ୍ରଭୁଦେହସଂସ୍ଥଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଅନାଗତମ୍ (anāgatam)who has never come
- ନ (na)not
- ଏଵ (eva)at all
- ଗତମ୍ (gatam)gone
- ଗଣେଶମ୍ (gaṇeśam)Ganesha
- କଥମ୍ (katham)how
- ତଦାକାରମଯମ୍ (tadākāramayam)as having this shape or that
- ଵଦାମଃ (vadāmaḥ)are we to speak of him
- ତଥାପି (tathāpi)and yet
- ସର୍ଵମ୍ (sarvam)everything
- ପ୍ରଭୁଦେହସଂସ୍ଥମ୍ (prabhudehasaṃstham)stands within the master's body
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଗଣେଶମ୍ ଅନାଗତମ୍ ନ ଏଵ ଗତମ୍ ତଦାକାରମଯମ୍ କଥମ୍ ଵଦାମଃ ତଥାପି ସର୍ଵମ୍ ପ୍ରଭୁଦେହସଂସ୍ଥମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଅତୋ ମହାତ୍ମାନମଚିନ୍ତ୍ଯମେଵ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଯଦି (yadi)if
- ତ୍ଵଯା (tvayā)by you
- ନାଥ (nātha)lord
- କୃତମ୍ (kṛtam)made
- ନ (na)not
- କିଞ୍ଚିତ୍ (kiñcit)anything
- ତଦା (tadā)then
- କଥମ୍ (katham)how
- ସର୍ଵମ୍ (sarvam)all
- ଇଦମ୍ (idam)this
- ଵିଭାତି (vibhāti)shines out
- ଅତଃ (ataḥ)so
- ମହାତ୍ମାନମ୍ (mahātmānam)the great self
- ଅଚିନ୍ତ୍ଯମ୍ (acintyam)past all thinking
- ଏଵ (eva)indeed
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ନାଥ ଯଦି ତ୍ଵଯା କିଞ୍ଚିତ୍ ନ କୃତମ୍ ତଦା ଇଦମ୍ ସର୍ଵମ୍ କଥମ୍ ଵିଭାତି ଅତଃ ଏଵ ମହାତ୍ମାନମ୍ ଅଚିନ୍ତ୍ଯମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
note After eight verses of denial the sages put the plain objection to him: if he made none of it, where does the world come from? They do not answer it; they go back to worship.
ଅକାମିକାନାଂ ଭଵବନ୍ଧହାରଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ସୁସିଦ୍ଧିଦମ୍ (susiddhidam)who gives good success
- ଭକ୍ତଜନସ୍ଯ (bhaktajanasya)to his devotees
- ଦେଵମ୍ (devam)the god
- ସଃ (saḥ)he
- କାମିକାନାମ୍ (kāmikānām)to those who still want things
- ଇହ (iha)here
- ସୌଖ୍ଯଦମ୍ (saukhyadam)who gives happiness
- ତମ୍ (tam)him
- ଅକାମିକାନାମ୍ (akāmikānām)for those who want nothing
- ଭଵବନ୍ଧହାରମ୍ (bhavabandhahāram)who cuts the bond of becoming
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଭକ୍ତଜନସ୍ଯ ସୁସିଦ୍ଧିଦମ୍ ଦେଵମ୍ ସଃ କାମିକାନାମ୍ ଇହ ସୌଖ୍ଯଦମ୍ ଅକାମିକାନାମ୍ ଭଵବନ୍ଧହାରମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଅନନ୍ତଵାହଂ ମୁଷକଧ୍ଵଜଂ ତଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ସୁରେନ୍ଦ୍ରସେଵ୍ଯମ୍ (surendrasevyam)served by the king of the gods
- ହି (hi)indeed
- ଅସୁରୈଃ (asuraiḥ)by the demons
- ସୁସେଵ୍ଯମ୍ (susevyam)served as readily
- ସମାନଭାଵେନ (samānabhāvena)with the same regard
- ଵିରାଜଯନ୍ତମ୍ (virājayantam)shining on both
- ଅନନ୍ତଵାହମ୍ (anantavāham)whose mount is the endless one
- ମୁଷକଧ୍ଵଜମ୍ (muṣakadhvajam)whose banner carries a mouse
- ତମ୍ (tam)him
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ସୁରେନ୍ଦ୍ରସେଵ୍ଯମ୍ ହି ଅସୁରୈଃ ସୁସେଵ୍ଯମ୍ ସମାନଭାଵେନ ଵିରାଜଯନ୍ତମ୍ ଅନନ୍ତଵାହମ୍ ମୁଷକଧ୍ଵଜମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଦ୍ଵନ୍ଦ୍ଵସ୍ଯ ପାନେନ ଚ ନାଶରୂପେ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ସଦା (sadā)always
- ସୁଖାନନ୍ଦମଯେ (sukhānandamaye)made of ease and joy
- ଜଲେ (jale)in the water
- ଚ (ca)and
- ସମୁଦ୍ରଜେ (samudraje)born of the sea
- ଚ (ca)and
- ଇକ୍ଷୁରସେ (ikṣurase)in the juice of the sugarcane
- ନିଵାସମ୍ (nivāsam)who dwells
- ଦ୍ଵନ୍ଦ୍ଵସ୍ଯ (dvandvasya)of the pairs that pull a man about
- ପାନେନ (pānena)by drinking it
- ଚ (ca)and
- ନାଶରୂପେ (nāśarūpe)in which they are undone
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ସଦା ସୁଖାନନ୍ଦମଯେ ଜଲେ ଚ ସମୁଦ୍ରଜେ ଚ ଇକ୍ଷୁରସେ ଦ୍ଵନ୍ଦ୍ଵସ୍ଯ ପାନେନ ନାଶରୂପେ ଚ ନିଵାସମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଦ୍ଵନ୍ଦ୍ଵ the pairs that pull a man about — Heat and cold, pleasure and pain, gain and loss: the opposites a mind is thrown between.
ଅନାଥନାଥଂ ଚ ମହୋଦରଂ ଵୈ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଚତୁଃପଦାର୍ଥାଃ (catuḥpadārthāḥ)the four aims of a life
- ଵିଵିଧପ୍ରକାଶାଃ (vividhaprakāśāḥ)shining each in its own way
- ତେ (te)they
- ଏଵ (eva)are the very
- ହସ୍ତାଃ (hastāḥ)hands
- ସଃ (saḥ)he
- ଚତୁର୍ଭୁଜମ୍ (caturbhujam)four-armed
- ତମ୍ (tam)him
- ଅନାଥନାଥମ୍ (anāthanātham)the master of those who have none
- ଚ (ca)and
- ମହୋଦରମ୍ (mahodaram)the great-bellied
- ଵୈ (vai)indeed
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଵିଵିଧପ୍ରକାଶାଃ ଚତୁଃପଦାର୍ଥାଃ ତେ ଏଵ ହସ୍ତାଃ ସଃ ଚତୁର୍ଭୁଜମ୍ ଅନାଥନାଥମ୍ ଚ ଵୈ ମହୋଦରମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଚତୁଃପଦାର୍ଥ the four aims of a life — Duty, wealth, pleasure and release. The verse reads his four arms as those four.
ଅମାଯିନଂ ମାଯିକମୋହଦଂ ତଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ମହାଖୁମାରୂଢମ୍ (mahākhumārūḍham)riding the great mouse
- ଅକାଲକାଲମ୍ (akālakālam)the end of time itself
- ଵିଦେହଯୋଗେନ (videhayogena)by the yoga that leaves the body behind
- ଚ (ca)and
- ଲଭ୍ଯମାନମ୍ (labhyamānam)who is reached
- ଅମାଯିନମ୍ (amāyinam)himself free of all seeming
- ମାଯିକମୋହଦମ୍ (māyikamohadam)who lays confusion on those caught in it
- ତମ୍ (tam)him
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ମହାଖୁମାରୂଢମ୍ ଅକାଲକାଲମ୍ ଵିଦେହଯୋଗେନ ଚ ଲଭ୍ଯମାନମ୍ ଅମାଯିନମ୍ ମାଯିକମୋହଦମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଶିଵସ୍ଵରୂପଂ ଶିଵଭାସନାଶଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ରଵିସ୍ଵରୂପମ୍ (ravisvarūpam)whose own form is the sun
- ରଵିଭାସହୀନମ୍ (ravibhāsahīnam)yet without the sun's blaze
- ହରିସ୍ଵରୂପମ୍ (harisvarūpam)whose own form is Hari
- ହରିବୋଧହୀନମ୍ (haribodhahīnam)yet without Hari's knowing
- ଶିଵସ୍ଵରୂପମ୍ (śivasvarūpam)whose own form is Shiva
- ଶିଵଭାସନାଶମ୍ (śivabhāsanāśam)in whom Shiva's shining goes out
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ରଵିସ୍ଵରୂପମ୍ ରଵିଭାସହୀନମ୍ ହରିସ୍ଵରୂପମ୍ ହରିବୋଧହୀନମ୍ ଶିଵସ୍ଵରୂପମ୍ ଶିଵଭାସନାଶମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
note Each half line gives with one hand and takes back with the other. He is the god named, and he is what is left when that god's own light is put out.
ଅଚାଲକଂ ଚାଲକବୀଜଭୂତଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ମହେଶ୍ଵରୀସ୍ଥମ୍ (maheśvarīstham)who stands in Maheshvari
- ଚ (ca)and
- ସୁଶକ୍ତିହୀନମ୍ (suśaktihīnam)yet without her power
- ପ୍ରଭୁମ୍ (prabhum)the master
- ପରେଶମ୍ (pareśam)the lord beyond
- ପରଵନ୍ଦ୍ଯମ୍ (paravandyam)to whom the highest bow
- ଏଵମ୍ (evam)so
- ଅଚାଲକମ୍ (acālakam)who does not move
- ଚାଲକବୀଜଭୂତମ୍ (cālakabījabhūtam)the seed of all moving
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ମହେଶ୍ଵରୀସ୍ଥମ୍ ଚ ସୁଶକ୍ତିହୀନମ୍ ପ୍ରଭୁମ୍ ପରେଶମ୍ ଏଵମ୍ ପରଵନ୍ଦ୍ଯମ୍ ଅଚାଲକମ୍ ଚାଲକବୀଜଭୂତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଚରାଚରୈର୍ଲୋକଵିହୀନମେଵଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଶିଵାଦିଦେଵୈଃ (śivādidevaiḥ)by Shiva and the gods
- ଚ (ca)and
- ଖଗୈଃ (khagaiḥ)by the birds
- ସୁଵନ୍ଦ୍ଯମ୍ (suvandyam)well worshipped
- ନରୈଃ (naraiḥ)by men
- ଲତାଵୃକ୍ଷପଶୁପ୍ରଭୂଭିଃ (latāvṛkṣapaśuprabhūbhiḥ)by creeper and tree and beast and the rest
- ଚରାଚରୈଃ (carācaraiḥ)by everything that moves and stands still
- ଲୋକଵିହୀନମ୍ (lokavihīnam)himself past all the worlds
- ଏଵମ୍ (evam)so
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଶିଵାଦିଦେଵୈଃ ଚ ଖଗୈଃ ନରୈଃ ଲତାଵୃକ୍ଷପଶୁପ୍ରଭୂଭିଃ ଚରାଚରୈଃ ସୁଵନ୍ଦ୍ଯମ୍ ଏଵମ୍ ଲୋକଵିହୀନମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ତଥାପି ଦେଵଂ ପୁର ଆସ୍ଥିତଂ ତଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ମନୋଵଚୋହୀନତଯା (manovacohīnatayā)by being past mind and speech
- ସୁସଂସ୍ଥମ୍ (susaṃstham)well settled
- ନିଵୃତ୍ତିମାତ୍ରମ୍ (nivṛttimātram)nothing but the turning back
- ହି (hi)indeed
- ଅଜମ୍ (ajam)unborn
- ଅଵ୍ଯଯମ୍ (avyayam)never spent
- ତମ୍ (tam)him
- ତଥାପି (tathāpi)and even so
- ଦେଵମ୍ (devam)the god
- ପୁରଃ (puraḥ)in front of us
- ଆସ୍ଥିତମ୍ (āsthitam)standing
- ତମ୍ (tam)him
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ମନୋଵଚୋହୀନତଯା ସୁସଂସ୍ଥମ୍ ନିଵୃତ୍ତିମାତ୍ରମ୍ ହି ଅଜମ୍ ଅଵ୍ଯଯମ୍ ତମ୍ ତଥାପି ପୁରଃ ଆସ୍ଥିତମ୍ ଦେଵମ୍ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ନିଵୃତ୍ତି the turning back — The movement away from going out into the world, the opposite of pravṛtti. The verse says he is not merely one who turns back but that turning back itself.
ଗଣେଶରୂପାଶ୍ଚ କୃତାସ୍ତ୍ଵଯା ତଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଵଯମ୍ (vayam)we
- ସୁଧନ୍ଯାଃ (sudhanyāḥ)greatly blessed
- ଗଣପସ୍ତଵେନ (gaṇapastavena)by this praise of Ganapati
- ତଥା ଏଵ (tathā eva)and just as much
- ନତ୍ଯାର୍ଚନତଃ (natyārcanataḥ)by bowing and worshipping
- ତଵ (tava)to you
- ଏଵ (eva)yourself
- ଗଣେଶରୂପାଃ (gaṇeśarūpāḥ)of Ganesha's own shape
- ଚ (ca)and
- କୃତାଃ (kṛtāḥ)made
- ତ୍ଵଯା (tvayā)by you
- ତମ୍ (tam)him
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଵଯମ୍ ଗଣପସ୍ତଵେନ ତଥା ଏଵ ତଵ ଏଵ ନତ୍ଯାର୍ଚନତଃ ସୁଧନ୍ଯାଃ ତ୍ଵଯା ଚ ଗଣେଶରୂପାଃ କୃତାଃ ତମ୍ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଗଚ୍ଛନ୍ତି ତେନୈଵ ଗଜାନନସ୍ତ୍ଵଂ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ଗଜାଖ୍ଯବୀଜମ୍ (gajākhyabījam)the seed called gaja
- ପ୍ରଵଦନ୍ତି (pravadanti)call it
- ଵେଦାଃ (vedāḥ)the Vedas
- ତତ୍ ଏଵ (tat eva)that very thing
- ଚିହ୍ନେନ (cihnena)as the sign
- ଚ (ca)and
- ଯୋଗିନଃ (yoginaḥ)the yogis
- ତ୍ଵାମ୍ (tvām)to you
- ଗଚ୍ଛନ୍ତି (gacchanti)come
- ତେନ ଏଵ (tena eva)by that alone
- ଗଜାନନଃ (gajānanaḥ)Gajanana
- ତ୍ଵମ୍ (tvam)you are
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ଵେଦାଃ ଗଜାଖ୍ଯବୀଜମ୍ ପ୍ରଵଦନ୍ତି ଯୋଗିନଃ ଚ ତତ୍ ଏଵ ଚିହ୍ନେନ ତ୍ଵାମ୍ ଗଚ୍ଛନ୍ତି ତେନ ଏଵ ତ୍ଵମ୍ ଗଜାନନଃ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
note The verse takes the name apart: ga is the seed syllable, and the elephant's face is the sign the seed wears.
ଵିକୁଣ୍ଠିତାଃ କିଂ ଚ ଵଯଂ ସ୍ତଵାମ ଗଜାନନଂ ଭକ୍ତିଯୁତା ଭଜାମଃ ॥
- ପୁରାଣଵେଦାଃ (purāṇavedāḥ)the puranas and the Vedas
- ଶିଵଵିଷ୍ଣୁକାଦ୍ଯାଃ (śivaviṣṇukādyāḥ)beginning with Shiva and Vishnu
- ଅମରାଃ (amarāḥ)the deathless ones
- ଶୁକାଦ୍ଯାଃ (śukādyāḥ)Shuka and the rest
- ଗଣପସ୍ତଵେ (gaṇapastave)in praising Ganapati
- ଵୈ (vai)indeed
- ଵିକୁଣ୍ଠିତାଃ (vikuṇṭhitāḥ)are blunted
- କିମ୍ ଚ (kim ca)what then
- ଵଯମ୍ (vayam)we
- ସ୍ତଵାମ (stavāma)are to say
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଭକ୍ତିଯୁତାଃ (bhaktiyutāḥ)filled with devotion
- ଭଜାମଃ (bhajāmaḥ)we worship
anvaya ପୁରାଣଵେଦାଃ ଶିଵଵିଷ୍ଣୁକାଦ୍ଯାଃ ଅମରାଃ ଶୁକାଦ୍ଯାଃ ଗଣପସ୍ତଵେ ଵୈ ଵିକୁଣ୍ଠିତାଃ କିମ୍ ଚ ଵଯମ୍ ସ୍ତଵାମ ଗଜାନନମ୍ ଭକ୍ତିଯୁତାଃ ଭଜାମଃ
chandas Upajāti, 11 syllables in each of 4 pādas
ଵିକୁଣ୍ଠିତ blunted — The word is used of a blade that will not cut. Speech, set against him, loses its edge.
ତାନୁତ୍ଥାପ୍ଯ ଵଚୋ ରମ୍ଯଂ ଗଜାନନ ଉଵାଚହ ॥
- ମୁଦ୍ଗଲଃ (mudgalaḥ)Mudgala
- ଉଵାଚ (uvāca)said
- ଏଵମ୍ (evam)in this way
- ସ୍ତୁତ୍ଵା (stutvā)having praised
- ଗଣେଶାନମ୍ (gaṇeśānam)the lord of the ganas
- ନେମୁଃ (nemuḥ)bowed
- ସର୍ଵେ (sarve)all of them
- ପୁନଃ ପୁନଃ (punaḥ punaḥ)again and again
- ତାନ୍ (tān)them
- ଉତ୍ଥାପ୍ଯ (utthāpya)having raised up
- ଵଚଃ (vacaḥ)words
- ରମ୍ଯମ୍ (ramyam)fair
- ଗଜାନନଃ (gajānanaḥ)Gajanana
- ଉଵାଚ (uvāca)spoke
- ହ (ha)indeed
anvaya ମୁଦ୍ଗଲଃ ଉଵାଚ ଏଵମ୍ ଗଣେଶାନମ୍ ସ୍ତୁତ୍ଵା ସର୍ଵେ ପୁନଃ ପୁନଃ ନେମୁଃ ତାନ୍ ଉତ୍ଥାପ୍ଯ ଗଜାନନଃ ହ ରମ୍ଯମ୍ ଵଚଃ ଉଵାଚ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note The hymn ends here and the story takes over. Mudgala is telling it to Dakshya, called Prajapati a few verses on.
ସ୍ତୋତ୍ରେଣ ପ୍ରୀତିସମ୍ଯୁକ୍ତଃ ପରଂ ଦାସ୍ଯାମି ଵାଞ୍ଛିତମ୍ ॥
- ଗଜାନନଃ (gajānanaḥ)Gajanana
- ଉଵାଚ (uvāca)said
- ଵରମ୍ (varam)a boon
- ବ୍ରୂତ (brūta)name
- ମହାଭାଗାଃ (mahābhāgāḥ)blessed ones
- ଦେଵାଃ (devāḥ)gods
- ସର୍ଷିଗଣାଃ (sarṣigaṇāḥ)with the hosts of sages
- ପରମ୍ (param)the highest
- ସ୍ତୋତ୍ରେଣ (stotreṇa)by the hymn
- ପ୍ରୀତିସମ୍ଯୁକ୍ତଃ (prītisamyuktaḥ)filled with pleasure
- ପରମ୍ (param)whatever
- ଦାସ୍ଯାମି (dāsyāmi)I will give
- ଵାଞ୍ଛିତମ୍ (vāñchitam)you want
anvaya ଗଜାନନଃ ଉଵାଚ ମହାଭାଗାଃ ଦେଵାଃ ସର୍ଷିଗଣାଃ ପରମ୍ ଵରମ୍ ବ୍ରୂତ ସ୍ତୋତ୍ରେଣ ପ୍ରୀତିସମ୍ଯୁକ୍ତଃ ପରମ୍ ଵାଞ୍ଛିତମ୍ ଦାସ୍ଯାମି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଜଗୁସ୍ତଂ ଭକ୍ତିଭାଵେନ ସାଶ୍ରୁନେତ୍ରାଃ ପ୍ରଜାପତେ ॥
- ଗଜାନନଵଚଃ (gajānanavacaḥ)what Gajanana said
- ଶ୍ରୁତ୍ଵା (śrutvā)having heard
- ହର୍ଷଯୁକ୍ତାଃ (harṣayuktāḥ)filled with joy
- ସୁରର୍ଷଯଃ (surarṣayaḥ)the gods and sages
- ଜଗୁଃ (jaguḥ)sang
- ତମ୍ (tam)to him
- ଭକ୍ତିଭାଵେନ (bhaktibhāvena)out of devotion
- ସାଶ୍ରୁନେତ୍ରାଃ (sāśrunetrāḥ)their eyes wet with tears
- ପ୍ରଜାପତେ (prajāpate)Prajapati
anvaya ପ୍ରଜାପତେ ଗଜାନନଵଚଃ ଶ୍ରୁତ୍ଵା ହର୍ଷଯୁକ୍ତାଃ ସୁରର୍ଷଯଃ ସାଶ୍ରୁନେତ୍ରାଃ ଭକ୍ତିଭାଵେନ ତମ୍ ଜଗୁଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ତଦା ଭକ୍ତିଂ ଦୃଢାଂ ଦେହି ଲୋଭହୀନାଂ ତ୍ଵଦୀଯକାମ୍ ॥
- ଦେଵର୍ଷଯଃ (devarṣayaḥ)the divine sages
- ଊଚୁଃ (ūcuḥ)said
- ଗଜାନନ (gajānana)Gajanana
- ଯଦି (yadi)if
- ସ୍ଵାମିନ୍ (svāmin)master
- ପ୍ରସନ୍ନଃ (prasannaḥ)pleased
- ଵରଦଃ (varadaḥ)ready to give
- ଅସି (asi)you are
- ଭୋଃ (bhoḥ)sir
- ତଦା (tadā)then
- ଭକ୍ତିମ୍ (bhaktim)devotion
- ଦୃଢାମ୍ (dṛḍhām)firm
- ଦେହି (dehi)give
- ଲୋଭହୀନାମ୍ (lobhahīnām)with no greed in it
- ତ୍ଵଦୀଯକାମ୍ (tvadīyakām)to you
anvaya ଦେଵର୍ଷଯଃ ଊଚୁଃ ଭୋଃ ସ୍ଵାମିନ୍ ଗଜାନନ ଯଦି ପ୍ରସନ୍ନଃ ଵରଦଃ ଅସି ତଦା ତ୍ଵଦୀଯକାମ୍ ଦୃଢାମ୍ ଲୋଭହୀନାମ୍ ଭକ୍ତିମ୍ ଦେହି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note What they ask for, with a boon of any kind on offer, is devotion without greed in it. The demon subdued in this chapter is Greed himself, which is why.
ତଦା ଜଗଦିଦଂ ସର୍ଵଂ ଵରଯୁକ୍ତଂ କୃତଂ ତ୍ଵଯା ॥
- ଲୋଭାସୁରସ୍ଯ (lobhāsurasya)of the demon Greed
- ଦେଵେଶ (deveśa)lord of gods
- କୃତା (kṛtā)has been made
- ଶାନ୍ତିଃ (śāntiḥ)the quieting
- ସୁଖପ୍ରଦା (sukhapradā)that gives ease
- ତଦା (tadā)by that
- ଜଗତ୍ (jagat)world
- ଇଦମ୍ (idam)this
- ସର୍ଵମ୍ (sarvam)whole
- ଵରଯୁକ୍ତମ୍ (varayuktam)the richer
- କୃତମ୍ (kṛtam)made
- ତ୍ଵଯା (tvayā)by you
anvaya ଦେଵେଶ ଲୋଭାସୁରସ୍ଯ ସୁଖପ୍ରଦା ଶାନ୍ତିଃ କୃତା ତଦା ତ୍ଵଯା ଇଦମ୍ ସର୍ଵମ୍ ଜଗତ୍ ଵରଯୁକ୍ତମ୍ କୃତମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଲୋଭାସୁର the demon Greed — In the Mudgala Purana each of Ganapati's forms puts down one fault of the mind, taken as a demon. This chapter is Greed's.
ଭଵିଷ୍ଯନ୍ତି ଧରାଯାଂ ଵୈ ଵଯଂ ସ୍ଵସ୍ଥାନଗାସ୍ତଥା ॥
- ଅଧୁନା (adhunā)now
- ଦେଵଦେଵେଶ (devadeveśa)lord of the lords of gods
- କର୍ମଯୁକ୍ତାଃ (karmayuktāḥ)holding to their work
- ଦ୍ଵିଜାଦଯଃ (dvijādayaḥ)the twice-born and the rest
- ଭଵିଷ୍ଯନ୍ତି (bhaviṣyanti)will be
- ଧରାଯାମ୍ (dharāyām)on earth
- ଵୈ (vai)indeed
- ଵଯମ୍ (vayam)we
- ସ୍ଵସ୍ଥାନଗାଃ (svasthānagāḥ)gone back to our own places
- ତଥା (tathā)likewise
anvaya ଦେଵଦେଵେଶ ଅଧୁନା ଧରାଯାମ୍ ଦ୍ଵିଜାଦଯଃ ଵୈ କର୍ମଯୁକ୍ତାଃ ଭଵିଷ୍ଯନ୍ତି ତଥା ଵଯମ୍ ସ୍ଵସ୍ଥାନଗାଃ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଅତଃପରଂ ଵରଂ ଯାଚାମହେ ଢୁଣ୍ଢେ କମପ୍ଯହୋ ॥
- ସ୍ଵସ୍ଵଧର୍ମରତାଃ (svasvadharmaratāḥ)firm each in his own duty
- ସର୍ଵେ (sarve)all of them
- ଗଜାନନ (gajānana)Gajanana
- କୃତାଃ (kṛtāḥ)have been made
- ତ୍ଵଯା (tvayā)by you
- ଅତଃପରମ୍ (ataḥparam)beyond that
- ଵରମ୍ (varam)a boon
- ଯାଚାମହେ (yācāmahe)we ask
- ଢୁଣ୍ଢେ (ḍhuṇḍhe)Dhundhi
- କମ୍ ଅପି (kam api)one more
- ଅହୋ (aho)ah
anvaya ଗଜାନନ ତ୍ଵଯା ସର୍ଵେ ସ୍ଵସ୍ଵଧର୍ମରତାଃ କୃତାଃ ଅହୋ ଢୁଣ୍ଢେ ଅତଃପରମ୍ କମ୍ ଅପି ଵରମ୍ ଯାଚାମହେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ତଦା ସଙ୍କଟହୀନାନ୍ ଵୈ କୁରୁ ତ୍ଵଂ ନୋ ଗଜାନନ ॥
- ଯଦା (yadā)whenever
- ତେ (te)you
- ସ୍ମରଣମ୍ (smaraṇam)the calling to mind
- ନାଥ (nātha)lord
- କରିଷ୍ଯାମଃ (kariṣyāmaḥ)we shall do
- ଵଯମ୍ (vayam)we
- ପ୍ରଭୋ (prabho)master
- ତଦା (tadā)then
- ସଙ୍କଟହୀନାନ୍ (saṅkaṭahīnān)free of trouble
- ଵୈ (vai)indeed
- କୁରୁ (kuru)make
- ତ୍ଵମ୍ (tvam)you
- ନଃ (naḥ)us
- ଗଜାନନ (gajānana)Gajanana
anvaya ନାଥ ପ୍ରଭୋ ଗଜାନନ ଯଦା ଵଯମ୍ ତେ ସ୍ମରଣମ୍ କରିଷ୍ଯାମଃ ତଦା ତ୍ଵମ୍ ନଃ ଵୈ ସଙ୍କଟହୀନାନ୍ କୁରୁ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ସ ତାନୁଵାଚ ପ୍ରୀତାତ୍ମା ଭକ୍ତ୍ଯଧୀନସ୍ଵଭାଵତଃ ॥
- ଏଵମ୍ (evam)so
- ଉକ୍ତ୍ଵା (uktvā)having said
- ପ୍ରଣେମୁଃ (praṇemuḥ)they bowed
- ତମ୍ (tam)to him
- ଗଜାନନମ୍ (gajānanam)Gajanana
- ଅନାମଯମ୍ (anāmayam)in whom there is nothing amiss
- ସଃ (saḥ)he
- ତାନ୍ (tān)to them
- ଉଵାଚ (uvāca)spoke
- ପ୍ରୀତାତ୍ମା (prītātmā)his heart won over
- ଭକ୍ତ୍ଯଧୀନସ୍ଵଭାଵତଃ (bhaktyadhīnasvabhāvataḥ)being by nature bound to those who love him
anvaya ଏଵମ୍ ଉକ୍ତ୍ଵା ଅନାମଯମ୍ ତମ୍ ଗଜାନନମ୍ ପ୍ରଣେମୁଃ ସଃ ପ୍ରୀତାତ୍ମା ଭକ୍ତ୍ଯଧୀନସ୍ଵଭାଵତଃ ତାନ୍ ଉଵାଚ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଭଵିଷ୍ଯତି ନ ସନ୍ଦେହୋ ମତ୍ସ୍ମୃତ୍ଯା ସର୍ଵଦା ହି ଵଃ ॥
- ଗଜାନନଃ (gajānanaḥ)Gajanana
- ଉଵାଚ (uvāca)said
- ଯଦ୍ଯତ୍ (yadyat)whatever
- ଚ (ca)and
- ପ୍ରାର୍ଥିତମ୍ (prārthitam)has been asked
- ଦେଵାଃ (devāḥ)gods
- ମୁନଯଃ (munayaḥ)sages
- ସର୍ଵମ୍ (sarvam)all of it
- ଅଞ୍ଜସା (añjasā)of itself
- ଭଵିଷ୍ଯତି (bhaviṣyati)will come about
- ନ (na)no
- ସନ୍ଦେହଃ (sandehaḥ)doubt
- ମତ୍ସ୍ମୃତ୍ଯା (matsmṛtyā)by holding me in mind
- ସର୍ଵଦା (sarvadā)at all times
- ହି (hi)indeed
- ଵଃ (vaḥ)for you
anvaya ଗଜାନନଃ ଉଵାଚ ଦେଵାଃ ମୁନଯଃ ଯଦ୍ଯତ୍ ଚ ପ୍ରାର୍ଥିତମ୍ ସର୍ଵମ୍ ଵଃ ମତ୍ସ୍ମୃତ୍ଯା ସର୍ଵଦା ହି ଅଞ୍ଜସା ଭଵିଷ୍ଯତି ସନ୍ଦେହଃ ନ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଭଵିଷ୍ଯତି ଵିଶେଷେଣ ମମ ଭକ୍ତିପ୍ରଦାଯକମ୍ ॥
- ଭଵତ୍କୃତମ୍ (bhavatkṛtam)made by you
- ମଦୀଯମ୍ (madīyam)mine
- ଵୈ (vai)indeed
- ସ୍ତୋତ୍ରମ୍ (stotram)hymn
- ସର୍ଵତ୍ର (sarvatra)anywhere
- ସିଦ୍ଧିଦମ୍ (siddhidam)bringing success
- ଭଵିଷ୍ଯତି (bhaviṣyati)will be
- ଵିଶେଷେଣ (viśeṣeṇa)above everything else
- ମମ (mama)to me
- ଭକ୍ତିପ୍ରଦାଯକମ୍ (bhaktipradāyakam)giving devotion
anvaya ଭଵତ୍କୃତମ୍ ମଦୀଯମ୍ ଵୈ ସ୍ତୋତ୍ରମ୍ ସର୍ଵତ୍ର ସିଦ୍ଧିଦମ୍ ଵିଶେଷେଣ ମମ ଭକ୍ତିପ୍ରଦାଯକମ୍ ଭଵିଷ୍ଯତି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ସର୍ଵସମ୍ପତ୍କରଂ ଦେଵାଃ ପଠନାଚ୍ଛ୍ରଵଣାନ୍ନୃଣାମ୍ ॥
- ପୁତ୍ରପୌତ୍ରପ୍ରଦମ୍ (putrapautrapradam)giving sons and grandsons
- ପୂର୍ଣମ୍ (pūrṇam)full
- ଧନଧାନ୍ଯଵିଵର୍ଧନମ୍ (dhanadhānyavivardhanam)increasing wealth and grain
- ସର୍ଵସମ୍ପତ୍କରମ୍ (sarvasampatkaram)bringing every kind of fortune
- ଦେଵାଃ (devāḥ)gods
- ପଠନାତ୍ (paṭhanāt)from reciting it
- ଶ୍ରଵଣାତ୍ (śravaṇāt)from hearing it
- ନୃଣାମ୍ (nṛṇām)for men
anvaya ଦେଵାଃ ନୃଣାମ୍ ପଠନାତ୍ ଶ୍ରଵଣାତ୍ ପୁତ୍ରପୌତ୍ରପ୍ରଦମ୍ ପୂର୍ଣମ୍ ଧନଧାନ୍ଯଵିଵର୍ଧନମ୍ ସର୍ଵସମ୍ପତ୍କରମ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
note In the text paṭhanāt and śravaṇāt are run together by sandhi as paṭhanācchravaṇāt, so the second word does not stand in the printed line in its own shape.
ପରକୃତ୍ଯଂ ଚ ଵିପ୍ରେନ୍ଦ୍ରା ଅଶୁଭଂ ନୈଵ ବାଧତେ ॥
- ମାରଣୋଚ୍ଚାଟନାଦୀନି (māraṇoccāṭanādīni)spells to kill or to drive a man from his home
- ନଶ୍ଯନ୍ତି (naśyanti)are undone
- ସ୍ତୋତ୍ରପାଠତଃ (stotrapāṭhataḥ)by reciting the hymn
- ପରକୃତ୍ଯମ୍ (parakṛtyam)a rite worked by another
- ଚ (ca)and
- ଵିପ୍ରେନ୍ଦ୍ରାଃ (viprendrāḥ)best of the twice-born
- ଅଶୁଭମ୍ (aśubham)what is ill-omened
- ନ ଏଵ (na eva)not at all
- ବାଧତେ (bādhate)troubles him
anvaya ସ୍ତୋତ୍ରପାଠତଃ ମାରଣୋଚ୍ଚାଟନାଦୀନି ନଶ୍ଯନ୍ତି ଵିପ୍ରେନ୍ଦ୍ରାଃ ପରକୃତ୍ଯମ୍ ଚ ଅଶୁଭମ୍ ନ ଏଵ ବାଧତେ
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ମାରଣ, ଉଚ୍ଚାଟନ spells to kill, spells to drive away — Two of the six acts of the older magical handbooks. The hymn is named as the answer to them.
ଶତ୍ରୂଚ୍ଚାଟନକାଦ୍ଯେଷୁ ପ୍ରଶସ୍ତଂ ତଦ୍ଭଵିଷ୍ଯତି ॥
- ସଙ୍ଗ୍ରାମେ (saṅgrāme)in battle
- ଜଯଦମ୍ (jayadam)giving victory
- ଚ (ca)and
- ଏଵ (eva)indeed
- ଯାତ୍ରାକାଲେ (yātrākāle)when a man sets out on a journey
- ଫଲପ୍ରଦମ୍ (phalapradam)bearing fruit
- ଶତ୍ରୂଚ୍ଚାଟନକାଦ୍ଯେଷୁ (śatrūccāṭanakādyeṣu)for driving off enemies and such work
- ପ୍ରଶସ୍ତମ୍ (praśastam)highly regarded
- ତତ୍ (tat)it
- ଭଵିଷ୍ଯତି (bhaviṣyati)will be
anvaya ତତ୍ ସଙ୍ଗ୍ରାମେ ଜଯଦମ୍ ଚ ଏଵ ଯାତ୍ରାକାଲେ ଫଲପ୍ରଦମ୍ ଶତ୍ରୂଚ୍ଚାଟନକାଦ୍ଯେଷୁ ପ୍ରଶସ୍ତମ୍ ଭଵିଷ୍ଯତି
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଅସାଧ୍ଯଂ ସାଧଯେତ୍ ସର୍ଵମନେନୈଵ ସୁରର୍ଷଯଃ ॥
- କାରାଗୃହଗତସ୍ଯ (kārāgṛhagatasya)for a man who has gone to prison
- ଏଵ (eva)indeed
- ବନ୍ଧନାଶକରମ୍ (bandhanāśakaram)breaking his chains
- ଭଵେତ୍ (bhavet)it is
- ଅସାଧ୍ଯମ୍ (asādhyam)what cannot be done
- ସାଧଯେତ୍ (sādhayet)it brings about
- ସର୍ଵମ୍ (sarvam)all of it
- ଅନେନ (anena)by this
- ଏଵ (eva)alone
- ସୁରର୍ଷଯଃ (surarṣayaḥ)gods and sages
anvaya ସୁରର୍ଷଯଃ କାରାଗୃହଗତସ୍ଯ ଏଵ ବନ୍ଧନାଶକରମ୍ ଭଵେତ୍ ଅନେନ ଏଵ ସର୍ଵମ୍ ଅସାଧ୍ଯମ୍ ସାଧଯେତ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ପ୍ରଯୋଗଂ ଯଃ କରୋତ୍ଯେଵ ସ ଭଵେତ୍ ସର୍ଵସିଦ୍ଧିଭାକ୍ ॥
- ଏକଵିଂଶତିଵାରମ୍ (ekaviṃśativāram)twenty-one times over
- ଚ (ca)and
- ଏକଵିଂଶତିଦିନାଵଧିମ୍ (ekaviṃśatidināvadhim)for twenty-one days together
- ପ୍ରଯୋଗମ୍ (prayogam)the practice
- ଯଃ (yaḥ)whoever
- କରୋତି (karoti)carries through
- ଏଵ (eva)indeed
- ସଃ (saḥ)he
- ଭଵେତ୍ (bhavet)will be
- ସର୍ଵସିଦ୍ଧିଭାକ୍ (sarvasiddhibhāk)one who has every success
anvaya ଯଃ ଏକଵିଂଶତିଵାରମ୍ ଚ ଏକଵିଂଶତିଦିନାଵଧିମ୍ ପ୍ରଯୋଗମ୍ କରୋତି ଏଵ ସଃ ସର୍ଵସିଦ୍ଧିଭାକ୍ ଭଵେତ୍
chandas Anuṣṭubh (śloka), 8 syllables in each of 4 pādas
ଭଵିଷ୍ଯତି ନ ସନ୍ଦେହଃ ସ୍ତୋତ୍ରଂ ମଦ୍ଭକ୍ତିଵର୍ଧନମ୍ ।
ଏଵମୁକ୍ତ୍ଵା ଗଣାଧୀଶସ୍ତତ୍ରୈଵାନ୍ତରଧୀଯତ ॥
- ଧର୍ମାର୍ଥକାମମୋକ୍ଷାଣାମ୍ (dharmārthakāmamokṣāṇām)of duty, wealth, pleasure and release
- ବ୍ରହ୍ମଭୂତସ୍ଯ (brahmabhūtasya)and of the state of brahman
- ଦାଯକମ୍ (dāyakam)the giver
- ଭଵିଷ୍ଯତି (bhaviṣyati)it will be
- ନ (na)no
- ସନ୍ଦେହଃ (sandehaḥ)doubt
- ସ୍ତୋତ୍ରମ୍ (stotram)the hymn
- ମଦ୍ଭକ୍ତିଵର୍ଧନମ୍ (madbhaktivardhanam)which makes devotion to me grow
- ଏଵମ୍ (evam)so
- ଉକ୍ତ୍ଵା (uktvā)having said
- ଗଣାଧୀଶଃ (gaṇādhīśaḥ)the lord of the ganas
- ତତ୍ର ଏଵ (tatra eva)on that very spot
- ଅନ୍ତରଧୀଯତ (antaradhīyata)vanished
anvaya ସ୍ତୋତ୍ରମ୍ ଧର୍ମାର୍ଥକାମମୋକ୍ଷାଣାମ୍ ବ୍ରହ୍ମଭୂତସ୍ଯ ଦାଯକମ୍ ମଦ୍ଭକ୍ତିଵର୍ଧନମ୍ ଭଵିଷ୍ଯତି ସନ୍ଦେହଃ ନ ଏଵମ୍ ଉକ୍ତ୍ଵା ଗଣାଧୀଶଃ ତତ୍ର ଏଵ ଅନ୍ତରଧୀଯତ
chandas Anuṣṭubh (śloka), here with a third line added
- ଇତି (iti)here ends
- ଶ୍ରୀମନ୍ମୁଦ୍ଗଲପୁରାଣେ (śrīmanmudgalapurāṇe)in the Mudgala Purana
- ଗଜାନନଚରିତେ (gajānanacarite)in the Gajanana Charita
- ତ୍ରିଚତ୍ଵାରିଂଶଃ ଅଧ୍ଯାଯଃ (tricatvāriṃśaḥ adhyāyaḥ)the forty-third chapter
- ଦେଵମୁନିକୃତ ଗଜାନନସ୍ତୋତ୍ରମ୍ (devamunikṛta gajānanastotram)the hymn to Gajanana made by the gods and sages
- ସମ୍ପୂର୍ଣମ୍ (sampūrṇam)complete
anvaya ଇତି ଶ୍ରୀମନ୍ମୁଦ୍ଗଲପୁରାଣେ ଗଜାନନଚରିତେ ତ୍ରିଚତ୍ଵାରିଂଶଃ ଅଧ୍ଯାଯଃ ଦେଵମୁନିକୃତ ଗଜାନନସ୍ତୋତ୍ରମ୍ ସମ୍ପୂର୍ଣମ୍
chandas Prose, the colophon
ମୁଦ୍ଗଲପୁରାଣ the Mudgala Purana — The larger of the two puranas given wholly to Ganapati, arranged around his eight forms and the fault of mind each of them puts down.
